रविवार 5 दिसंबर 2021 की दैनिक मुरली

⁰05-12-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 05-12-89 madhuban

⁰ 05/12/21 Madhuban Avyakt BapDada Om Shanti 05/12/89

¹sada prasanna kaise rahen?

¹How to be constantly happy.

²aaj baapdaada chaaron or ke bachchon ko dekh rahe the।

²Today, BapDada was looking at all the children from everywhere.

³kya dekha?

³What did He see?

⁴har ek bachcha svayan har samay kitna prasanna rehta hai, saath-saath doosron ko svayan dvaara kitna prasanna karte hain? ⁵kyonki parmaatma sarva praaptiyon ke pratyakshasvaroop mein prasannata hi chehre par dikhaai deti hai।

⁴The extent to which each child is happy at every moment. ⁵Along with that, Baba also saw how much you make others happy, because happiness is the only thing visible on your faces as the practical form of all Godly attainments.

⁶“prasannata'' brahman jeevan ka vishesh aadhaar hai।

⁶Happiness is the special basis of Brahmin life.

⁷alpakaal ki prasannata aur sadaakaal ki sampannata ki prasannata - ismen raat-din ka antar hai।

⁷There is the difference of day and night between temporary happiness and the permanent happiness based on the complete and perfect stage.

⁸alpakaal ki prasannata alpakaal ke praapti vaale ke chehre par thode samay ke liye dikhaai zaroor deti hai lekin roohaani prasannata svayan ko to prasanna karti hi hai parantu roohaani prasannata ke vibration anya aatmaon tak bhi pahunchte hain, anya aatmaaen bhi shanti aur shakti ki anubhooti karti hain।

⁸Temporary happiness is definitely visible for a short time on the faces of those who have temporary attainments. ⁹However, spiritual happiness definitely makes you happy, and the vibrations of spiritual happiness also reach other souls. ¹⁰Other souls also experience peace and power.

⁹jaise phaldaayak vriksha apne sheetalta ki chhaaya mein thode samay ke liye maanav ko sheetalta ka anubhav karaata hai aur maanav prasanna ho jaata hai। ¹⁰aise parmaatma-praaptiyon ke phal sampanna roohaani prasannata vaali aatma doosron ko bhi apne praaptiyon ki chhaaya mein tan-man ki shanti aur shakti ki anubhooti karaati hai।

¹¹Just as a tree that is full of fruit gives people the experience of coolness for a short time with its cool shade, and they become happy, in the same way, souls who are full of the fruit of Godly attainments and spiritual happiness give others the experience of peace and strength in body and mind with the shade of their attainments.

¹¹prasannata ke vibration soorya ki kirnon samaan vaayumandal ko, vyakti ko aur sab baaten bhulaae sachche roohaani shanti ki, khushi ki anubhooti mein badal dete hain।

¹²Like rays of the sun, the vibrations of happiness make you forget the atmosphere, people and everything else and change everything into an experience of true, spiritual peace and happiness.

¹²vartamaan samay ki agyaani aatmaayen apne jeevan mein bahut kharcha karke bhi prasannata mein rehna chaahti hain।

¹³At the present time, souls without knowledge spend a lot of money in order to stay happy in their lives.

¹³aap logon ne kya kharcha kiya?

¹⁴What did you people spend?

¹⁴bina paisa kharcha karte bhi sada prasanna rehte ho na!

¹⁵Without spending any money, you stay constantly happy, do you not?

¹⁵va auron ki madad se prasanna rehte ho?

¹⁶Or, are you only happy with the help of others?

¹⁶baapdaada bachchon ka chart check kar rahe the।

¹⁷BapDada was checking the children’s charts.

¹⁷kya dekha?

¹⁸What did He see?

¹⁸ek hain sada prasanna rahne vaale aur doosre hain prasanna rahne vaale। ¹⁹“sada'' shabd nahin hai। ²⁰prasannata bhi teen prakaar ki dekhi - (1) svayan se prasanna, (2) doosron dvaara prasanna, (3) seva dvaara prasanna।

¹⁹One kind is of those who are constantly happy and the other kind is of those who are happy: the word “constantly” does not apply to them. ²⁰Baba saw three types of happiness. ²¹1. Happy with oneself. ²²2. Happiness with others.

²¹agar teenon mein prasanna hain to baapdaada ko svatah hi prasanna kiya hai aur jis aatma ke oopar baap prasanna hai woh to sada saphalta moorta hai hi hai।

²³3. Happiness in doing service. ²⁴If you are happy in all three, you have automatically pleased BapDada, and the souls with whom the Father is pleased are always embodiments of success.

²²baapdaada ne dekha kai bachche apne se bhi aprasanna rehte hain।

²⁵BapDada saw that some children are unhappy with themselves.

²³chhoti-si baat ke kaaran aprasanna rehte hain।

²⁶They are unhappy because of little things.

²⁴pahla-pahla paath “main kaun'' isko jaante hue bhi bhool jaate hain।

²⁷Although they know the first lesson of “Who am I?”, they forget it.

²⁵jo baap ne banaaya hai, diya hai - usko bhool jaate hain।

²⁸They forget what the Father has made them and has given them.

²⁶baap ne har ek bachche ko full varse ka adhikaari banaaya hai।

²⁹The Father has given each child a right to the full inheritance.

²⁷kisko poora, kisko aadha varsa nahin diya hai।

³⁰He has not given some children the full inheritance and others only half the inheritance.

²⁸kisko aadha va chautha mila hai kya?

³¹Has anyone received only half or a quarter of the inheritance?

²⁹aadha mila hai ya aadha liya hai?

³²Have you only been given half or have you only taken half?

³⁰baap ne to sabhi ko master sarvashaktimaan ka vardaan va varsa diya।

³³The Father has given everyone the blessing and inheritance of being a master almighty authority.

³¹aise nahin ki koi shaktiyaan bachchon ko di aur koi nahin di।

³⁴It isn’t that He has given you children some powers but not given other powers.

³²apne liye nahin rakhi।

³⁵He hasn’t kept anything for Himself.

³³sarvagun sampanna banaaya hai, sarva praapti swaroop banaaya hai।

³⁶He has filled you all with all virtues and made you embodiments of all attainments.

³⁴lekin baap dvaara jo praaptiyaan hui hain usko svayan mein sama nahin sakte।

³⁷However, you are unable to accommodate in yourself the attainments that you have received from the Father.

³⁵jaise sthool dhan va saadhan praapta hote bhi kharcha karna na aaye va saadhnon ko use karna na aaye to praapti hote bhi usse vanchit rah jaate hain।

³⁸Just as, while having physical wealth and all facilities, you don’t know how to spend the money or use the facilities, so too, while having these attainments, you remain deprived of them.

³⁶aise sab praaptiyaan va khajaane sabke paas hain lekin kaarya mein lagaane ki vidhi nahin aati hai aur samay par use karna nahin aata hai।

³⁹In the same way, you all have all the attainments and treasures, but you don’t know the way to use them. ⁴⁰You don’t know how to use them at the right time.

³⁷phir kehte - main samajhti thi ki yeh karna chaahiye, yeh nahin karna chaahiye lekin us samay bhool gaya।

⁴¹You then say, “I realise that I should have done that, or I shouldn’t have done that, but I forgot it at that time.

³⁸abhi samajhti hoon ki aisa nahin hona chaahiye।

⁴²I now understand that it should not be like that.”

³⁹us samay ek second bhi nikal gaya to saphalta ki manzil par pahunch nahin sakte kyonki samay ki gaadi nikal gai।

⁴³If, at that time, even one second goes by, you won’t be able to reach your destination of success, because the train of time will have departed.

⁴⁰chaahe ek second let kiya chaahe ek ghanta let kiya - samay nikal to gaya na।

⁴⁴Whether you were delayed by even a second or by an hour, the time would have gone by.

⁴¹aur jab samay ki gaadi nikal jaati hai to phir svayan se dilshikasta ho jaate hain aur aprasannata ke sanskaar emerge hote hain - mera bhaagya hi aisa hai, mera drama mein part hi aisa hai।

⁴⁵Then, when the train of time has departed, you become disheartened with yourselves and sanskars of unhappiness emerge: “My fortune is like that; such is my part in the drama.”

⁴²pahle bhi sunaaya tha - sva se aprasanna rahne ke mukhya do kaaran hote hain, ek dilshikasta hona aur doosra kaaran hota hai doosron ki visheshta, bhaagya va part ko dekh eershya utpanna hona।

⁴⁶You were told earlier too that there are two main reasons for being unhappy with oneself. ⁴⁷1. Being disheartened. ⁴⁸2. Feeling jealous seeing the specialities, the fortune and the parts of others.

⁴³himmat kam hoti hai, eershya jyaada hoti hai।

⁴⁹You then have less courage and greater feelings of jealousy.

⁴⁴dilshikasta bhi kabhi prasanna nahin rah sakta aur eershya vaala bhi kabhi prasanna nahin rah sakta kyonki donon hisaab se aisi aatmaon ki ichchha kabhi poorn nahin hoti aur ichchhaaen “achha'' banne nahin deti isliye prasanna nahin rehte।

⁵⁰Neither can those who are disheartened ever be happy, nor can those who are jealous because, in both cases, the desires of such souls can never be fulfilled, and desires don’t allow you to become good. ⁵¹Therefore, you are not able to be happy.

⁴⁵prasanna rahne ke liye sada ek baat buddhi mein rakho ki drama ke niyam pramaan sangamayug par har ek brahman aatma ko koi-na-koi visheshta mili hui hai।

⁵²In order to be happy, constantly keep one thing in your intellects: according to the rules of the drama, at the confluence age, each Brahmin soul has definitely been given one speciality or other.

⁴⁶chaahe maala ka last 16,000 vaala daana ho - usko bhi koi-na-koi visheshta mili hui hai।

⁵³Even if it is the last bead of the rosary of 16,000, that soul has also been given one speciality or other.

⁴⁷unse bhi aage chalo - nau laakh jo gaaye hue hain, unhein bhi koi-na-koi visheshta mili hui hai।

⁵⁴Go further than that: even out of the 900,000 souls who have been remembered, each one has been given one speciality or other.

⁴⁸apni visheshta ko pahle pahchaano।

⁵⁵First of all, recognise your speciality.

⁴⁹abhi to nau laakh tak pahunche hi nahin ho। ⁵⁰to brahman janma ke bhaagya ki visheshta ko pahchaano aur kaarya mein lagaao।

⁵⁶As yet, you have not even reached 900,000 who have recognised the speciality of the fortune of Brahmin life.

⁵¹sirf doosre ki visheshta ko dekh karke dilshikasta va eershya mein nahin aao। ⁵²lekin apni visheshta ko kaarya mein lagaane se ek visheshta phir aur visheshtaaon ko laayegi।

⁵⁷Recognise that and use it. ⁵⁸Do not become disheartened or jealous seeing the specialities of others, but use your own speciality, and that one speciality will bring other specialities.

⁵³ek ke aage bindi lagti jaayegi to kitne ho jaayenge?

⁵⁹When a zero continues to be placed after “1”, it becomes so many.

⁵⁴ek ko ek bindi lagaao to 10 ban jaata aur doosri bindi lagaao to 100 ban jaayega। ⁵⁵teesri lagaao to …, yeh hisaab to aata hai na।

⁶⁰Put a zero beside “1” and it becomes 10. Put another zero and it becomes 100. Put a third zero and it becomes a 1000. You know this calculation, do you not?

⁵⁶kaarya mein lagaana arthaat badhna।

⁶¹To use it means to increase it.

⁵⁷doosron ko nahin dekho।

⁶²Do not look at others.

⁵⁸apni visheshta ko kaarya mein lagaao।

⁶³Use your speciality.

⁵⁹jaise dekho, baapdaada sada “bholi-bhandaari'' (bholi daadi) ka misaal deta hai।

⁶⁴For example, BapDada always gives the example of Bholi Dadi in the kitchen.

⁶⁰mahaarthiyon ka naam kabhi aayega lekin inka naam aata hai।

⁶⁵The names of the maharathis may sometimes be mentioned, but her name is always mentioned.

⁶¹jo visheshta thi woh kaarya mein lagaai।

⁶⁶She uses her speciality.

⁶²chaahe bhandaara hi sambhaalti hai lekin visheshta ko kaarya mein lagaane se vishesh aatmaon ke misal gaai jaati hai।

⁶⁷Even though she only looks after the kitchen, by using her speciality, she is remembered as a special soul.

⁶³sabhi madhuban ka varnan karte to daadiyon ki bhi baaten sunaayenge to bholi ki bhi sunaayenge।

⁶⁸When everyone speaks of Madhuban, they relate things of the Dadis and also of Bholi Dadi.

⁶⁴bhaashan to nahin karti lekin visheshta ko kaarya mein lagaane se svayan bhi vishesh ban gai।

⁶⁹She doesn’t give lectures, but she herself has become special by using her specialities.

⁶⁵doosre bhi vishesh nazar se dekhte।

⁷⁰Others also look at her and see her as special.

⁶⁶to prasanna rahne ke liye kya karenge?

⁷¹So, what will you do to be happy?

⁶⁷visheshta ko kaarya mein lagaao।

⁷²Use your specialities and they will increase.

⁶⁸to vriddhi ho jaayegi aur jab sarva aa gaya to sampanna ho jaayenge aur prasannata ka aadhaar hai -“sampannata''।

⁷³Then, when you develop all of them, you will become full, and the basis of happiness is fullness.

⁶⁹jo sva se prasanna rehte woh auron se bhi prasanna rahenge, seva se bhi prasanna rahenge।

⁷⁴Those who are happy with themselves will be happy with others and with service too.

⁷⁰jo bhi seva milegi usmein auron ko prasanna kar seva mein number aage le lenge।

⁷⁵They will please others with whatever service they are given to do and they will claim a number ahead.

⁷¹sabse bade-te-badi seva aapki prasannamoorta karegi।

⁷⁶The biggest service will be done by your images of happiness.

⁷²to suna, kya chart dekha!

⁷⁷So, did you hear what charts Baba saw?

⁷³achha!

⁷⁸Achcha.

⁷⁴teachers ko aage baithne ka bhaagya mila hai kyonki panda bankar aati hain to mehnat bahut karti hain।

⁷⁹Teachers have the fortune of sitting at the front, because you come as guides and work very hard.

⁷⁵ek ko sukhdhaam se bulaayenge to doosre ko vishaal bhavan se bulaayenge।

⁸⁰You will call someone from Sukhdham and another one from Vishal Bhavan.

⁷⁶exercise achhi ho jaati hai।

⁸¹You get very good exercise.

⁷⁷centre par to paidal karti nahin ho।

⁸²You don’t go for walks at the centres.

⁷⁸jab shuru mein seva aarambha ki to paidal jaati thi na।

⁸³When service first began, you (Dadis) used to go everywhere on foot, did you not?

⁷⁹aapki badi daadiyaan bhi paidal jaati theen।

⁸⁴Your senior Dadis also used to go on foot.

⁸⁰saamaan ka thaila haath mein uthaaya aur paidal chali।

⁸⁵They would carry one piece of baggage and go by foot.

⁸¹aajkal to aap sab bane-banaaye par aaye ho।

⁸⁶Nowadays, all of you have come at a time when everything is ready made.

⁸²to lucky ho na।

⁸⁷So, you are lucky, are you not?

⁸³bane-banaaye centre mil gaye hain।

⁸⁸You have got ready-made centres.

⁸⁴apne makaan ho gaye hain।

⁸⁹The buildings are our own.

⁸⁵pahle to jamunaaghaat par rahi theen।

⁹⁰Previously, they used to live on a bank of the River Jamuna.

⁸⁶ek hi kamra - raat ko sone ka, din ko seva ka hota tha।

⁹¹They had just the one room: their bedroom at night and the service room during the day.

⁸⁷lekin khushi-khushi se jo tyaag kiya usi ke bhaagya ka phal abhi kha rahi ho।

⁹²However, you are now eating the fruit of the fortune of the renunciation they had with happiness.

⁸⁸aap phal khaane ke time par aai ho।

⁹³You have come at the time of eating the fruit.

⁸⁹boya inhonne, kha aap rahi ho।

⁹⁴They sowed the seeds and you are reaping the fruit.

⁹⁰phal khaana to bahut sahaj hai na।

⁹⁵It is very easy to eat fruit, is it not?

⁹¹ab aise phalasva-roop quality nikaalo।

⁹⁶Now, let such quality fruit emerge.

⁹²samjha?

⁹⁷Do you understand?

⁹³kvaantiti (sankhya) to hai hi aur yeh bhi chaahiye।

⁹⁸The quantity already exists, and that too is needed.

⁹⁴nau laakh tak jaana hai to kvaantiti aur quality - donon chaahiye।

⁹⁹You want to reach 900,000 and so both quality and quantity are needed.

⁹⁵lekin 16,000 ki pakki maala to taiyaar karo। ⁹⁶abhi quality ki seva par vishesh underline karo।

¹⁰⁰However, at least prepare a strong rosary of 16,000. Now, especially underline doing service of quality souls.

⁹⁷har group mein teachers bhi aati, kumaariyaan bhi aati hain, lekin nikalti nahin hain।

¹⁰¹In every group there are teachers and also kumaris, but the kumaris don’t emerge (surrender).

⁹⁸madhuban achha lagta hai, baap se pyaar bhi hai lekin samarpan hone mein sochti hain।

¹⁰²They like Madhuban and they also love the Father, but they have to think about it before they surrender themselves.

⁹⁹jo svayan offer karta hai woh nirvighna chalta hai aur jo kahne se chalta hai woh rukta hai phir chalta hai।

¹⁰³Those who offer themselves are able to move along without any obstacles, whereas those who move along having been told to do so come to a standstill and then start moving again.

¹⁰⁰woh baar-baar aapko hi kahenge - hamne to pahle hi kaha tha surrender nahin hona chaahiye।

¹⁰⁴They would repeatedly tell you: We had told you in advance that we would not surrender.

¹⁰¹koi-koi sochti hain - isse to baahar rahkar seva karen to achha hai।

¹⁰⁵Some of them think that it is better to stay outside (the centres) and do service.

¹⁰²lekin baahar rahkar seva karna aur tyaag karke seva karna, ismen antar zaroor hai।

¹⁰⁶However, there is definitely a difference between staying outside and doing service and doing service having renounced everything.

¹⁰³jo samarpan ke mahatva ko jaante hain woh sada hi apne ko kai baaton se kinaare ho aaraam se aa gaye hain, kai mehnat se chhoot gaye।

¹⁰⁷Those who understand the importance of surrendering have stepped aside from many things, and have come here easily and freed from having to work hard in many respects.

¹⁰⁴to teachers apne mahatva ko achhi reeti jaanti ho na?

¹⁰⁸So, teachers, you understand very well how important you are, do you not?

¹⁰⁵naukri aur yeh seva - donon kaam karne vaale achhe va ek kaam karne vaale achhe?

¹⁰⁹Are those who do both tasks – their jobs and this service – good, or those who only do this service?

¹⁰⁶unhon ko phir bhi double part bajaana padta hai।

¹¹⁰Those kumaris still have to play double parts.

¹⁰⁷bhal nirbandhan hain phir bhi double part to hai na। ¹⁰⁸aapka to ek hi part hai।

¹¹¹Although they are free from bondage, they still have double parts, whereas you only have one part.

¹⁰⁹pravritti vaalon ko teen part bajaana padta - ek padhaai ka, doosra seva ka aur saath-saath pravritti ko paalne ka।

¹¹²Householders have to play three roles – of studying, of serving and of sustaining their household.

¹¹⁰aap to sab baaton se chhoot gai।

¹¹³You have become free from all things.

¹¹¹achha!

¹¹⁴Achcha.

¹¹²sarva sada prasannata ki visheshta sampanna shreshtha aatmaaen, sada apni visheshta ko pahchaan kaarya mein lagaane vaali sensible aur isensaphul aatmaon ko, sada prasanna rahne vaale, prasanna karne ki shreshthata vaali mahaan aatmaon ko baapdaada ka yaadapyaar aur namaste।

¹¹⁵To all the elevated souls who are constantly full of the speciality of happiness, to the sensible and essence-full souls who always recognise their specialities and use them, to the great souls who are constantly happy and have the greatness of making others happy, BapDada’s love, remembrance and namaste.

¹¹³aagra - raajasthaan

¹¹⁶BapDada meeting Agra and Rajasthan groups:

¹¹⁴sada apne ko akaaltakhtansheen shreshtha aatma samajhte ho?

¹¹⁷Do you always consider yourselves to be the elevated souls seated on your immortal thrones?

¹¹⁵aatma akaal hai to uska takhta bhi akaaltakhta ho gaya na!

¹¹⁸You souls are immortal and so your thrones are also immortal, are they not?

¹¹⁶is takhta par baithkar aatma kitna kaarya karti hai।

¹¹⁹You souls do so much work while seated on those thrones.

¹¹⁷“takhtansheen aatma hoon'' - is smriti se svaraajya ki smriti svatah aati hai।

¹²⁰With the awareness that each of you is a soul seated on a throne, you automatically have the awareness that you have a right to self-sovereignty.

¹¹⁸raaja bhi jab takhta par baithta hai to raajaai nasha, raajaai khushi svatah hoti hai।

¹²¹When a king is seated on his throne, he naturally has the intoxication and happiness of his kingdom.

¹¹⁹takhtansheen maana svaraajya adhikaari raaja hoon - is smriti se sabhi karmendriyaan svatah hi order par chalengi।

¹²²To be seated on the throne means to be a king who has self-sovereignty. ¹²³By having this awareness, all your physical organs will automatically follow all your orders.

¹²⁰jo akaaltakhta-nasheen samajhkar chalte hain unke liye baap ka bhi diltakhta hai kyonki aatma samajhne se baap hi yaad aata hai।

¹²⁴The Father’s heart is a heart-throne for those who move along considering themselves to be seated on their immortal thrones, because by understanding yourselves to be souls, you remember the Father.

¹²¹phir na deh hai, na deh ke sambandh hain, na padaartha hain, ek baap hi sansaar hai isliye akaaltakhta-nasheen baap ke diltakhta-nasheen bhi bante hain।

¹²⁵Then, there are no bodies, bodily relations or material things. ¹²⁶The one Father is your world. ¹²⁷Therefore, those who are seated on their immortal thrones are seated on the Father’s heart-throne.

¹²²baap ki dil mein aise bachche hi rehte hain jo “ek baap doosra na koi'' hain।

¹²⁸Only the children who belong to the one Father and none other remain in the Father’s heart.

¹²³to double takhta ho gaya।

¹²⁹So, you have a double throne.

¹²⁴jo sikeeldhe bachche hote hain, pyaare hote hain unhein sada godi mein bithaayenge, oopar bithaayenge neeche nahin।

¹³⁰Beloved, long lost and now found children are always made to sit in the lap; they are made to sit up high, not on the floor.

¹²⁵to baap bhi kehte hain takhta par baitho, neeche nahin aao।

¹³¹So, the Father too says: Sit on the throne, do not get down from it.

¹²⁶jisko takhta milta hai woh doosri jagah baithega kya?

¹³²Would those who are given a throne sit anywhere else?

¹²⁷to akaaltakhta va diltakhta ko bhool deh ki dharni mein, mitti mein nahin aao। ¹²⁸deh ko mitti kehte ho na।

¹³³So, do not forget your immortal throne or the heart-throne and come into the soil of the body, into the dirt of the body.

¹²⁹mitti, mitti mein mil jaayegi - aise kehte hain na!

¹³⁴A body is said to be of dust, is it not?

¹³⁰to deh mein aana arthaat mitti mein aana।

¹³⁵You say: Dust turns to dust, do you not?

¹³¹jo royal bachche hote hain woh kabhi mitti mein nahin khelte।

¹³⁶So, to come into a body means to come into the consciousness of dust.

¹³²parmaatma-bachche to sabse royal hue।

¹³⁷Royal children never play in the dirt.

¹³³to takhta par baithna achha lagta hai ya thodi-thodi dil hoti hai - mitti mein bhi dekh len।

¹³⁸Godly children are the most royal of all. ¹³⁹So, do you enjoy sitting on the throne or do you have a slight desire to sit in the dirt?

¹³⁴kai bachchon ki aadat mitti khaane ki va mitti mein khelne ki hoti hai।

¹⁴⁰Some children have a habit of eating dirt and playing with dirt.

¹³⁵to aise to nahin hai na!

¹⁴¹So, you are not like that, are you?

¹³⁶63 janma mitti se khela।

¹⁴²You have played in the dirt for 63 births.

¹³⁷ab baap takhtansheen bana rahe hain, to mitti se kaise khelenge, jo mitti mein khelta hai woh maila hota hai।

¹⁴³The Father is now making you sit on a throne, and so how can you play in the dirt? ¹⁴⁴Those who play in the dirt become dirty.

¹³⁸to aap bhi kitne maile ho gaye।

¹⁴⁵So, you too became so dirty.

¹³⁹ab baap ne svachchha bana diya।

¹⁴⁶The Father has now cleansed you.

¹⁴⁰sada isi smriti se samartha bano।

¹⁴⁷By having this awareness, stay constantly powerful.

¹⁴¹shaktishaali kabhi kamjor nahin hote।

¹⁴⁸Those who are powerful never become weak.

¹⁴²kamjor hona arthaat maaya ki beemaari aana।

¹⁴⁹To become weak means to have an illness of Maya.

¹⁴³abhi to sada tandurusta ho gaye।

¹⁵⁰You have now become healthy for all time.

¹⁴⁴aatma shaktishaali ho gai।

¹⁵¹You souls have become powerful.

¹⁴⁵shareer ka hisaab-kitaab alag cheez hai lekin man shaktishaali ho gaya na।

¹⁵²Karmic accounts of your bodies are a different matter, but your minds have become powerful, have they not?

¹⁴⁶shareer kamjor hai, chalta nahin hai, woh to antim hai, woh to hoga hi lekin aatma powerful ho।

¹⁵³Your bodies are weak and don’t function; they are your last bodies and that will happen anyway. ¹⁵⁴However, you souls must be powerful.

¹⁴⁷shareer ke saath aatma kamjor na ho।

¹⁵⁵You souls must not become weak when your bodies are weak.

¹⁴⁸to sada yaad rakhna ki double takhtansheen so double taajdhaari banne vaale hain।

¹⁵⁶So, always remember that you are those who are going to be seated on the double throne and have a double crown.

¹⁴⁹achha!

¹⁵⁷Achcha.

¹⁵⁰sabhi santushta ho na!

¹⁵⁸All of you are content, are you not?

¹⁵¹santushta arthaat prasanna।

¹⁵⁹To be content means to be happy.

¹⁵²sada prasanna rehte ho ya kabhi-kabhi rehte ho?

¹⁶⁰Are you constantly happy or only sometimes?

¹⁵³kabhi aprasanna, kabhi prasanna - aise to nahin, kabhi kisi baat se aprasanna to nahin hote ho?

¹⁶¹You are not happy sometimes and unhappy at other times, are you? ¹⁶²You never become unhappy with some situations, do you?

¹⁵⁴aaj yeh kar liya, aaj yeh ho gaya, kal woh ho gaya - aise patra to nahin likhte ho?

¹⁶³“Today, I did this. ¹⁶⁴Today, this happened. ¹⁶⁵Yesterday, that happened”. ¹⁶⁶You don’t write letters like those, do you?

¹⁵⁵sada prasannachit rahne vaale apne roohaani vibration se auron ko bhi prasanna karte hain।

¹⁶⁷Those who are constantly happy also make others happy with their spiritual vibrations.

¹⁵⁶aise nahin - main to prasanna rehta hi hoon।

¹⁶⁸Do not think: I am constantly happy anyway.

¹⁵⁷lekin prasannata ki shakti phailegi zaroor।

¹⁶⁹However, the power of happiness will definitely spread.

¹⁵⁸to aur kisko bhi prasanna kar sako - aise ho ya apne tak hi prasanna theek ho?

¹⁷⁰Are you happy to the extent that you are able to make others happy too? ¹⁷¹Or, are you happy by only being happy with yourself?

¹⁵⁹doosron ko bhi karenge, phir to abhi koi patra nahin aayega।

¹⁷²If you also make others happy, no such letters will be received.

¹⁶⁰agar koi aprasannata ka patra aaye to vaapas usko hi bhejen na!

¹⁷³If someone sends a letter of unhappiness, send it back to them.

¹⁶¹yeh time aur yeh taareekh yaad rakhna।

¹⁷⁴Remember this time and this date.

¹⁶²haan, yeh patra likho - O.ke. hoon aur sab mere se bhi O.ke. hain।

¹⁷⁵Yes, write this letter: I am OK and others are also OK with me.

¹⁶³yeh do line likho, bas। ¹⁶⁴main bhi O.ke. aur doosre bhi mere se O.ke. hain।

¹⁷⁶Just write these two lines, that’s all: I am OK and others are also OK with me.

¹⁶⁵itna kharcha kyon karte ho?

¹⁷⁷Why do you spend so much money?

¹⁶⁶yeh to do line korda par hi aa sakti hain aur baar-baar bhi nahin likho।

¹⁷⁸These two lines can also be written on a card, so do not repeatedly write letters.

¹⁶⁷kai to roz korda bhej dete hain, roz nahin bhejna।

¹⁷⁹Some send cards every day. ¹⁸⁰Do not send cards every day.

¹⁶⁸maas mein do baar, 15 din mein ek O.ke. ka korda likho, aur kathaaen nahin likhna।

¹⁸¹You can send a card with OK twice a month or every fortnight. ¹⁸²Do not write long stories.

¹⁶⁹apni prasannata se auron ko bhi prasanna banaana।

¹⁸³Now, make others happy with your happiness.

¹⁷⁰achha!

¹⁸⁴Achcha.

¹⁷¹vardaan:- samaane aur saamna karne ki shakti dvaara seva mein saphalta praapta karne vaale roohaani sevaadhaari bhav

¹⁸⁵Blessing: May you be a spiritual server who achieves success in doing service with the powers to accommodate and to face.

¹⁷²roohaani sevaadhaariyon ko seva ke sivaae kuchh bhi sookshata nahin, ve mansa-vaacha-karmana service se ek second bhi rest nahin lete isliye best ban jaate hain।

¹⁸⁶ Spiritual servers cannot think of anything except doing service. ¹⁸⁷They do not take a rest for even a second in their thoughts, words or actions and this is why they are the best.

¹⁷³ve sevaaon mein saphalta praapta karne ke liye sada yahi slogan yaad rakhte ki samaana aur saamna karna- yahi hamaara nishaana hai।

¹⁸⁸In order to achieve success in doing service they always remember the slogan: To accommodate and to face is our goal.

¹⁷⁴ve apne puraane sanskaaron ko samaate hain aur saamna maaya se karte na ki daivi parivaar se।

¹⁸⁹They accommodate their old sanskars and face Maya, not the divine family.

¹⁷⁵aise bachche jo knowledgeful ke saath-saath powerful bhi hain unhein hi kaha jaata hai roohaani sevaadhaari।

¹⁹⁰Such children, along with being knowledge-full, are also powerful and are said to be spiritual servers.

¹⁷⁶slogan:- chhoti baat ko bada nahin karo, vaataavran ko shaktishaali banaao।

¹⁹¹Slogan: Do not make small things big; make the atmosphere powerful.

¹⁹²*** Om Shanti ***