रविवार 5 दिसंबर 2021 की दैनिक मुरली

⁰05-12-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 05-12-89 madhuban

⁰ 05/12/21 Madhuban Avyakt BapDada Om Shanti 05/12/89

¹Sadā prasann kaisē rahē̃  ?

¹How to be constantly happy.

²Āj bāpdādā chārō̃ ōr K|kē bachchō̃ kō dēkh rahē thē .

²Today, BapDada was looking at all the children from everywhere.

³Kyā dēkhā  ?

³What did He see?

⁴Har ēk bachchā svayã her|har samay kitnā prasann rahtā hai , sāth-sāth dūsrō̃ kō svayã dvārā kitnā prasann kartē haĩ  ? ⁵Kyōṅki paramātma sarv prāptiyō̃ K|kē pratyakṣasvarūp mē̃ prasannatā hī chēhrē par dikhāī dētī hai .

⁴The extent to which each child is happy at every moment. ⁵Along with that, Baba also saw how much you make others happy, because happiness is the only thing visible on your faces as the practical form of all Godly attainments.

⁶ «  prasannatā ' ' brāhmaṇ jīvan kā viśhēṣh ādhār hai .

⁶Happiness is the special basis of Brahmin life.

⁷Alpkāl key|kī prasannatā aur sadākāl key|kī sampannatā key|kī prasannatā - ismē̃ rāt-din kā antar hai .

⁷There is the difference of day and night between temporary happiness and the permanent happiness based on the complete and perfect stage.

⁸Alpkāl key|kī prasannatā alpkāl K|kē prāpti vālē K|kē chēhrē par thōṛē samay kē liē dikhāī jarūr dētī hai lēkin rūhānī prasannatā svayã kō tō prasann kartī hī hai parantu rūhānī prasannatā K|kē vibration anya ātmāō̃ tak bhī pahuñchtē haĩ , anya ātmāē̃ bhī śhānti aur śhakti key|kī anubhūti kartī haĩ .

⁸Temporary happiness is definitely visible for a short time on the faces of those who have temporary attainments. ⁹However, spiritual happiness definitely makes you happy, and the vibrations of spiritual happiness also reach other souls. ¹⁰Other souls also experience peace and power.

⁹Jaisē phaldāyak vr̥ikṣha apnē śhītaltā key|kī chhāyā mē̃ thōṛē samay kē liē mānav kō śhītaltā kā anubhav karātā hai aur mānav prasann hō jātā hai . ¹⁰Aisē paramātm-prāptiyō̃ K|kē phal sampann rūhānī prasannatā vālī ātmā dūsrō̃ kō bhī apnē prāptiyō̃ key|kī chhāyā mē̃ tan-man key|kī śhānti aur śhakti key|kī anubhūti karātī hai .

¹¹Just as a tree that is full of fruit gives people the experience of coolness for a short time with its cool shade, and they become happy, in the same way, souls who are full of the fruit of Godly attainments and spiritual happiness give others the experience of peace and strength in body and mind with the shade of their attainments.

¹¹Prasannatā K|kē vibration sūrya key|kī kiraṇō̃ samān vāyumaṇḍal kō , vyakti kō aur sab bātē̃ bhulāē sachchē rūhānī śhānti key|kī , khuśhī key|kī anubhūti mē̃ badal dētē haĩ .

¹²Like rays of the sun, the vibrations of happiness make you forget the atmosphere, people and everything else and change everything into an experience of true, spiritual peace and happiness.

¹²Vartamān samay key|kī agyānī ātmāyē̃ apnē jīvan mē̃ bahut kharchā karkē bhī prasannatā mē̃ rahnā chāhtī haĩ .

¹³At the present time, souls without knowledge spend a lot of money in order to stay happy in their lives.

¹³Āp lōgō̃ nē kyā kharchā kiyā  ?

¹⁴What did you people spend?

¹⁴Binā paisā kharcha kartē bhī sadā prasann rahtē hō nā  !

¹⁵Without spending any money, you stay constantly happy, do you not?

¹⁵Vā aurō̃ key|kī madad sē prasann rahtē hō  ?

¹⁶Or, are you only happy with the help of others?

¹⁶Bāpdādā bachchō̃ kā chart check kar rahē thē .

¹⁷BapDada was checking the children’s charts.

¹⁷Kyā dēkhā  ?

¹⁸What did He see?

¹⁸Ēk haĩ sadā prasann rahnē vālē aur dūsrē haĩ prasann rahnē vālē . ¹⁹ «  sadā ' ' śhabda nahī̃ hai . ²⁰Prasannatā bhī tīn prakār key|kī dēkhī - ( 1 ) svayã sē prasann , ( 2 ) dūsrō̃ dvārā prasann , ( 3 ) sēvā dvārā prasann .

¹⁹One kind is of those who are constantly happy and the other kind is of those who are happy: the word “constantly” does not apply to them. ²⁰Baba saw three types of happiness. ²¹1. Happy with oneself. ²²2. Happiness with others.

²¹Agar tīnō̃ mē̃ prasann haĩ tō bāpdādā kō svataḥ hī prasann kiyā hai aur jis ātmā kē ūpar bāp prasann hai vah tō sadā saphaltā mūrt hai hī hai .

²³3. Happiness in doing service. ²⁴If you are happy in all three, you have automatically pleased BapDada, and the souls with whom the Father is pleased are always embodiments of success.

²²Bāpdādā nē dēkhā kaī bachchē apnē sē bhī aprasanna rahtē haĩ .

²⁵BapDada saw that some children are unhappy with themselves.

²³Chhōṭī-sī bāt K|kē kāraṇ aprasanna rahtē haĩ .

²⁶They are unhappy because of little things.

²⁴Pahlā-pahlā pāṭh «  maĩ kaun ' ' iskō jāntē huē bhī bhūl jātē haĩ .

²⁷Although they know the first lesson of “Who am I?”, they forget it.

²⁵Jō bāp nē banāyā hai , diyā hai - uskō bhūl jātē haĩ .

²⁸They forget what the Father has made them and has given them.

²⁶Bāp nē har ēk bachchē kō full varsē kā adhikārī banāyā hai .

²⁹The Father has given each child a right to the full inheritance.

²⁷Kiskō pūrā , kiskō ādhā varsā nahī̃ diyā hai .

³⁰He has not given some children the full inheritance and others only half the inheritance.

²⁸Kiskō ādhā vā chauthā milā hai kyā  ?

³¹Has anyone received only half or a quarter of the inheritance?

²⁹Ādhā milā hai yā ādhā liyā hai  ?

³²Have you only been given half or have you only taken half?

³⁰Bāp nē tō sabhī kō master sarvśhaktimān kā vardān vā varsā diyā .

³³The Father has given everyone the blessing and inheritance of being a master almighty authority.

³¹Aisē nahī̃ ki kōī śhaktiyā̃ bachchō̃ kō dī|the aur kōī nahī̃ dī|the .

³⁴It isn’t that He has given you children some powers but not given other powers.

³²Apnē liē nahī̃ rakhī .

³⁵He hasn’t kept anything for Himself.

³³Sarvguṇ sampann banāyā hai , sarv prāpti svarūp banāyā hai .

³⁶He has filled you all with all virtues and made you embodiments of all attainments.

³⁴Lēkin bāp dvārā jō prāptiyā̃ huī haĩ uskō svayã mē̃ samā nahī̃ saktē .

³⁷However, you are unable to accommodate in yourself the attainments that you have received from the Father.

³⁵Jaisē sthūl dhan vā sādhan prāpt hōtē bhī kharcha karnā na āyē vā sādhanō̃ kō use karnā na āyē tō prāpti hōtē bhī ussē vañchit rah jātē haĩ .

³⁸Just as, while having physical wealth and all facilities, you don’t know how to spend the money or use the facilities, so too, while having these attainments, you remain deprived of them.

³⁶Aisē sab prāptiyā̃ vā khajānē sabkē pās|pass haĩ lēkin kārya mē̃ lagānē key|kī vidhi nahī̃ ātī hai aur samay par use karnā nahī̃ ātā hai .

³⁹In the same way, you all have all the attainments and treasures, but you don’t know the way to use them. ⁴⁰You don’t know how to use them at the right time.

³⁷Phir kahtē - maĩ samajhtī thī ki yah karnā chāhiē , yah nahī̃ karnā chāhiē lēkin us samay bhūl gayā .

⁴¹You then say, “I realise that I should have done that, or I shouldn’t have done that, but I forgot it at that time.

³⁸Abhī samajhtī hū̃ ki aisā nahī̃ hōnā chāhiē .

⁴²I now understand that it should not be like that.”

³⁹Us samay ēk second bhī nikal gayā tō saphaltā key|kī mañjil par pahuñch nahī̃ saktē kyōṅki samay key|kī gāṛī nikal gaī .

⁴³If, at that time, even one second goes by, you won’t be able to reach your destination of success, because the train of time will have departed.

⁴⁰Chāhē ēk second late|lēṭ kiyā chāhē ēk ghaṇṭā late|lēṭ kiyā - samay nikal tō gayā nā .

⁴⁴Whether you were delayed by even a second or by an hour, the time would have gone by.

⁴¹Aur jab samay key|kī gāṛī nikal jātī hai tō phir svayã sē dilśhikasta hō jātē haĩ aur aprasannatā K|kē saṅskār emerge hōtē haĩ - mērā bhāgya hī aisā hai , mērā drama mē̃ part hī aisā hai .

⁴⁵Then, when the train of time has departed, you become disheartened with yourselves and sanskars of unhappiness emerge: “My fortune is like that; such is my part in the drama.”

⁴²Pahlē bhī sunāyā thā - sva sē aprasanna rahnē K|kē mukhya dō kāraṇ hōtē haĩ , ēk dilśhikasta hōnā aur dūsrā kāraṇ hōtā hai dūsrō̃ key|kī viśhēṣhtā , bhāgya vā part kō dēkh īrṣhyā utpanna hōnā .

⁴⁶You were told earlier too that there are two main reasons for being unhappy with oneself. ⁴⁷1. Being disheartened. ⁴⁸2. Feeling jealous seeing the specialities, the fortune and the parts of others.

⁴³Himmat kam hōtī hai , īrṣhyā jyādā hōtī hai .

⁴⁹You then have less courage and greater feelings of jealousy.

⁴⁴Dilśhikasta bhī kabhī prasann nahī̃ rah saktā aur īrṣhyā vālā bhī kabhī prasann nahī̃ rah saktā kyōṅki dōnō̃ hisāb sē aisī ātmāō̃ key|kī ichchhā kabhī pūrṇ nahī̃ hōtī aur ichchhāē̃ «  achchhā ' ' bannē nahī̃ dētī isliē prasann nahī̃ rahtē .

⁵⁰Neither can those who are disheartened ever be happy, nor can those who are jealous because, in both cases, the desires of such souls can never be fulfilled, and desires don’t allow you to become good. ⁵¹Therefore, you are not able to be happy.

⁴⁵Prasann rahnē kē liē sadā ēk bāt buddhi mē̃ rakhō ki drama K|kē niyam pramāṇ saṅgamyug par har ēk brāhmaṇ ātmā kō kōī-na-kōī viśhēṣhtā milī huī hai .

⁵²In order to be happy, constantly keep one thing in your intellects: according to the rules of the drama, at the confluence age, each Brahmin soul has definitely been given one speciality or other.

⁴⁶Chāhē mālā kā last 16 , 000 vālā dānā hō - uskō bhī kōī-na-kōī viśhēṣhtā milī huī hai .

⁵³Even if it is the last bead of the rosary of 16,000, that soul has also been given one speciality or other.

⁴⁷Unsē bhī āgē chalō - nau lākh jō gāyē huē haĩ , unhē̃ bhī kōī-na-kōī viśhēṣhtā milī huī hai .

⁵⁴Go further than that: even out of the 900,000 souls who have been remembered, each one has been given one speciality or other.

⁴⁸Apnī viśhēṣhtā kō pahlē pahchānō .

⁵⁵First of all, recognise your speciality.

⁴⁹Abhī tō nau lākh tak pahuñchē hī nahī̃ hō . ⁵⁰Tō brāhmaṇ janm K|kē bhāgya key|kī viśhēṣhtā kō pahchānō aur kārya mē̃ lagāō .

⁵⁶As yet, you have not even reached 900,000 who have recognised the speciality of the fortune of Brahmin life.

⁵¹Sirph dūsrē key|kī viśhēṣhtā kō dēkh karkē dilśhikasta vā īrṣhyā mē̃ nahī̃ āō . ⁵²Lēkin apnī viśhēṣhtā kō kārya mē̃ lagānē sē ēk viśhēṣhtā phir aur viśhēṣhatāō̃ kō lāyēgī .

⁵⁷Recognise that and use it. ⁵⁸Do not become disheartened or jealous seeing the specialities of others, but use your own speciality, and that one speciality will bring other specialities.

⁵³Ēk kē āgē bindī lagtī jāyēgī tō kitnē hō jāyēṅgē  ?

⁵⁹When a zero continues to be placed after “1”, it becomes so many.

⁵⁴Ēk kō ēk bindī lagāō tō 10 ban jātā aur dūsrī bindī lagāō tō 100 ban jāyēgā . ⁵⁵Tīsrī lagāō tō … , yah hisāb tō ātā hai nā .

⁶⁰Put a zero beside “1” and it becomes 10. Put another zero and it becomes 100. Put a third zero and it becomes a 1000. You know this calculation, do you not?

⁵⁶Kārya mē̃ lagānā arthāt baṛhnā .

⁶¹To use it means to increase it.

⁵⁷Dūsrō̃ kō nahī̃ dēkhō .

⁶²Do not look at others.

⁵⁸Apnī viśhēṣhtā kō kārya mē̃ lagāō .

⁶³Use your speciality.

⁵⁹Jaisē dēkhō , bāpdādā sadā «  bhōlī-bhaṇḍārī ' ' ( bhōlī dādī ) kā misāl dētā hai .

⁶⁴For example, BapDada always gives the example of Bholi Dadi in the kitchen.

⁶⁰Mahārathiyō̃ kā nām kabhī āyēgā lēkin inkā nām ātā hai .

⁶⁵The names of the maharathis may sometimes be mentioned, but her name is always mentioned.

⁶¹Jō viśhēṣhtā thī vah kārya mē̃ lagāī .

⁶⁶She uses her speciality.

⁶²Chāhē bhaṇḍārā hī sambhālatī hai lēkin viśhēṣhtā kō kārya mē̃ lagānē sē viśhēṣh ātmāō̃ K|kē misal gāī jātī hai .

⁶⁷Even though she only looks after the kitchen, by using her speciality, she is remembered as a special soul.

⁶³Sabhī madhuban kā varṇan kartē tō dādiyō̃ key|kī bhī bātē̃ sunāyēṅgē tō bhōlī key|kī bhī sunāyēṅgē .

⁶⁸When everyone speaks of Madhuban, they relate things of the Dadis and also of Bholi Dadi.

⁶⁴Bhāṣhaṇ tō nahī̃ kartī lēkin viśhēṣhtā kō kārya mē̃ lagānē sē svayã bhī viśhēṣh ban gaī .

⁶⁹She doesn’t give lectures, but she herself has become special by using her specialities.

⁶⁵Dūsrē bhī viśhēṣh nazar sē dēkhtē .

⁷⁰Others also look at her and see her as special.

⁶⁶Tō prasann rahnē kē liē kyā karē̃gē  ?

⁷¹So, what will you do to be happy?

⁶⁷Viśhēṣhtā kō kārya mē̃ lagāō .

⁷²Use your specialities and they will increase.

⁶⁸Tō vr̥iddhi hō jāyēgī aur jab sarv ā gayā tō sampann hō jāyēṅgē aur prasannatā kā ādhār hai - «  sampannatā ' ' .

⁷³Then, when you develop all of them, you will become full, and the basis of happiness is fullness.

⁶⁹Jō sva sē prasann rahtē vah aurō̃ sē bhī prasann rahē̃gē , sēvā sē bhī prasann rahē̃gē .

⁷⁴Those who are happy with themselves will be happy with others and with service too.

⁷⁰Jō bhī sēvā milēgī usmē̃ aurō̃ kō prasann kar sēvā mē̃ number āgē lē lē̃gē .

⁷⁵They will please others with whatever service they are given to do and they will claim a number ahead.

⁷¹Sabsē baṛē-tē-baṛī sēvā āpkī prasannamūrta karēgī .

⁷⁶The biggest service will be done by your images of happiness.

⁷²Tō sunā , kyā chart dēkhā  !

⁷⁷So, did you hear what charts Baba saw?

⁷³Achchhā  !

⁷⁸Achcha.

⁷⁴Teachers kō āgē baiṭhnē kā bhāgya milā hai kyōṅki paṇḍā bankar ātī haĩ tō mēhnat bahut kartī haĩ .

⁷⁹Teachers have the fortune of sitting at the front, because you come as guides and work very hard.

⁷⁵Ēk kō sukhdhām sē bulāyēṅgē tō dūsrē kō viśhāl bhavan sē bulāyēṅgē .

⁸⁰You will call someone from Sukhdham and another one from Vishal Bhavan.

⁷⁶Exercise achchhī hō jātī hai .

⁸¹You get very good exercise.

⁷⁷Centre par tō paidal kartī nahī̃ hō .

⁸²You don’t go for walks at the centres.

⁷⁸Jab śhurū mē̃ sēvā ārambh key|kī tō paidal jātī thī nā .

⁸³When service first began, you (Dadis) used to go everywhere on foot, did you not?

⁷⁹Āpkī baṛī dādiyā̃ bhī paidal jātī thī̃ .

⁸⁴Your senior Dadis also used to go on foot.

⁸⁰Sāmān kā thailā hāth mē̃ uṭhāyā aur paidal chalī .

⁸⁵They would carry one piece of baggage and go by foot.

⁸¹Ājkal tō āp sab banē-banāyē par āyē hō .

⁸⁶Nowadays, all of you have come at a time when everything is ready made.

⁸²Tō lucky hō nā .

⁸⁷So, you are lucky, are you not?

⁸³Banē-banāyē centre mil gayē haĩ .

⁸⁸You have got ready-made centres.

⁸⁴Apnē makān hō gayē haĩ .

⁸⁹The buildings are our own.

⁸⁵Pahlē tō jamunāghāṭ par rahī thī̃ .

⁹⁰Previously, they used to live on a bank of the River Jamuna.

⁸⁶Ēk hī kamrā - rāt kō sōnē kā , din kō sēvā kā hōtā thā .

⁹¹They had just the one room: their bedroom at night and the service room during the day.

⁸⁷Lēkin khuśhī-khuśhī sē jō tyāg kiyā usī K|kē bhāgya kā phal abhī khā rahī hō .

⁹²However, you are now eating the fruit of the fortune of the renunciation they had with happiness.

⁸⁸Āp phal khānē K|kē time par āī hō .

⁹³You have come at the time of eating the fruit.

⁸⁹Bōyā inhōnnē , khā āp rahī hō .

⁹⁴They sowed the seeds and you are reaping the fruit.

⁹⁰Phal khānā tō bahut sahaj hai nā .

⁹⁵It is very easy to eat fruit, is it not?

⁹¹Ab aisē phalasv-rūp quality nikālō .

⁹⁶Now, let such quality fruit emerge.

⁹²Samjhā  ?

⁹⁷Do you understand?

⁹³Kvāṇṭiṭī ( saṅkhyā ) tō hai hī aur yah bhī chāhiē .

⁹⁸The quantity already exists, and that too is needed.

⁹⁴Nau lākh tak jānā hai tō kvāṇṭiṭī aur quality - dōnō̃ chāhiē .

⁹⁹You want to reach 900,000 and so both quality and quantity are needed.

⁹⁵Lēkin 16 , 000 key|kī pakkī mālā tō taiyār karō . ⁹⁶Abhī quality key|kī sēvā par viśhēṣh underline karō .

¹⁰⁰However, at least prepare a strong rosary of 16,000. Now, especially underline doing service of quality souls.

⁹⁷Her|har group mē̃ teachers bhī ātī , kumāriyā̃ bhī ātī haĩ , lēkin nikaltī nahī̃ haĩ .

¹⁰¹In every group there are teachers and also kumaris, but the kumaris don’t emerge (surrender).

⁹⁸Madhuban achchhā lagtā hai , bāp sē pyār bhī hai lēkin samarpaṇ hōnē mē̃ sōchtī haĩ .

¹⁰²They like Madhuban and they also love the Father, but they have to think about it before they surrender themselves.

⁹⁹Jō svayã offer kartā hai vah nirvighna chaltā hai aur jō kahnē sē chaltā hai vah ruktā hai phir chaltā hai .

¹⁰³Those who offer themselves are able to move along without any obstacles, whereas those who move along having been told to do so come to a standstill and then start moving again.

¹⁰⁰Vah bār-bār āpkō hī kahē̃gē - hamnē tō pahlē hī kahā thā surrender nahī̃ hōnā chāhiē .

¹⁰⁴They would repeatedly tell you: We had told you in advance that we would not surrender.

¹⁰¹Kōī-kōī sōchtī haĩ - issē tō bāhar rahkar sēvā karē̃ tō achchhā hai .

¹⁰⁵Some of them think that it is better to stay outside (the centres) and do service.

¹⁰²Lēkin bāhar rahkar sēvā karnā aur tyāg karkē sēvā karnā , ismē̃ antar jarūr hai .

¹⁰⁶However, there is definitely a difference between staying outside and doing service and doing service having renounced everything.

¹⁰³Jō samarpaṇ K|kē mahatva kō jāntē haĩ vah sadā hī apnē kō kaī bātō̃ sē kinārē hō ārām sē ā gayē haĩ , kaī mēhnat sē chhūṭ gayē .

¹⁰⁷Those who understand the importance of surrendering have stepped aside from many things, and have come here easily and freed from having to work hard in many respects.

¹⁰⁴Tō teachers apnē mahatva kō achchhī rīti jāntī hō nā  ?

¹⁰⁸So, teachers, you understand very well how important you are, do you not?

¹⁰⁵Naukrī aur yah sēvā - dōnō̃ kām karnē vālē achchhē vā ēk kām karnē vālē achchhē  ?

¹⁰⁹Are those who do both tasks – their jobs and this service – good, or those who only do this service?

¹⁰⁶Unhō̃ kō phir bhī double part bajānā paṛtā hai .

¹¹⁰Those kumaris still have to play double parts.

¹⁰⁷Bhal nirbandhan haĩ phir bhī double part tō hai nā . ¹⁰⁸Āpkā tō ēk hī part hai .

¹¹¹Although they are free from bondage, they still have double parts, whereas you only have one part.

¹⁰⁹Pravr̥itti vālō̃ kō tīn part bajānā paṛtā - ēk paḍhāī kā , dūsrā sēvā kā aur sāth-sāth pravr̥itti kō pālnē kā .

¹¹²Householders have to play three roles – of studying, of serving and of sustaining their household.

¹¹⁰Āp tō sab bātō̃ sē chhūṭ gaī .

¹¹³You have become free from all things.

¹¹¹Achchhā  !

¹¹⁴Achcha.

¹¹²Sarv sadā prasannatā key|kī viśhēṣhtā sampann śhrēṣhṭh ātmāē̃ , sadā apnī viśhēṣhtā kō pahchān kārya mē̃ lagānē vālī sensible aur isēnsaphul ātmāō̃ kō , sadā prasann rahnē vālē , prasann karnē key|kī śhrēṣhṭhatā vālī mahān ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹¹⁵To all the elevated souls who are constantly full of the speciality of happiness, to the sensible and essence-full souls who always recognise their specialities and use them, to the great souls who are constantly happy and have the greatness of making others happy, BapDada’s love, remembrance and namaste.

¹¹³Āgrā - rājasthān

¹¹⁶BapDada meeting Agra and Rajasthan groups:

¹¹⁴Sadā apnē kō akāltakhtnaśhīn śhrēṣhṭh ātmā samajhtē hō  ?

¹¹⁷Do you always consider yourselves to be the elevated souls seated on your immortal thrones?

¹¹⁵Ātmā akāl hai tō uskā takht bhī akāltakht hō gayā nā  !

¹¹⁸You souls are immortal and so your thrones are also immortal, are they not?

¹¹⁶Is takht par baiṭhkar ātmā kitnā kārya kartī hai .

¹¹⁹You souls do so much work while seated on those thrones.

¹¹⁷ «  takhtnaśhīn ātmā hū̃ ' ' - is smr̥iti sē svarājya key|kī smr̥iti svataḥ ātī hai .

¹²⁰With the awareness that each of you is a soul seated on a throne, you automatically have the awareness that you have a right to self-sovereignty.

¹¹⁸Rājā bhī jab takht par baiṭhtā hai tō rājāī naśhā , rājāī khuśhī svataḥ hōtī hai .

¹²¹When a king is seated on his throne, he naturally has the intoxication and happiness of his kingdom.

¹¹⁹Takhtnaśhīn mānā svarājya adhikārī rājā hū̃ - is smr̥iti sē sabhī karmēndriyā̃ svataḥ hī order par chalē̃gī .

¹²²To be seated on the throne means to be a king who has self-sovereignty. ¹²³By having this awareness, all your physical organs will automatically follow all your orders.

¹²⁰Jō akāltakht-naśhīn samajhkar chaltē haĩ unkē liē bāp kā bhī diltakhta hai kyōṅki ātmā samajhnē sē bāp hī yād ātā hai .

¹²⁴The Father’s heart is a heart-throne for those who move along considering themselves to be seated on their immortal thrones, because by understanding yourselves to be souls, you remember the Father.

¹²¹Phir na dēh hai , na dēh K|kē sambandh haĩ , na padārtha haĩ , ēk bāp hī saṅsār hai isliē akāltakht-naśhīn bāp K|kē dilatakht-naśīn bhī bantē haĩ .

¹²⁵Then, there are no bodies, bodily relations or material things. ¹²⁶The one Father is your world. ¹²⁷Therefore, those who are seated on their immortal thrones are seated on the Father’s heart-throne.

¹²²Bāp key|kī dil mē̃ aisē bachchē hī rahtē haĩ jō «  ēk bāp dūsrā na kōī ' ' haĩ .

¹²⁸Only the children who belong to the one Father and none other remain in the Father’s heart.

¹²³Tō double takht hō gayā .

¹²⁹So, you have a double throne.

¹²⁴Jō sikīladhē bachchē hōtē haĩ , pyārē hōtē haĩ unhē̃ sadā gōdī mē̃ biṭhāyēṅgē , ūpar biṭhāyēṅgē nīchē nahī̃ .

¹³⁰Beloved, long lost and now found children are always made to sit in the lap; they are made to sit up high, not on the floor.

¹²⁵Tō bāp bhī kahtē haĩ takht par baiṭhō , nīchē nahī̃ āō .

¹³¹So, the Father too says: Sit on the throne, do not get down from it.

¹²⁶Jiskō takht miltā hai vah dūsrī jagah baiṭhēgā kyā  ?

¹³²Would those who are given a throne sit anywhere else?

¹²⁷Tō akāltakht vā diltakhta kō bhūl dēh key|kī dharnī mē̃ , miṭṭī mē̃ nahī̃ āō . ¹²⁸Dēh kō miṭṭī kahtē hō nā .

¹³³So, do not forget your immortal throne or the heart-throne and come into the soil of the body, into the dirt of the body.

¹²⁹Miṭṭī , miṭṭī mē̃ mil jāyēgī - aisē kahtē haĩ nā  !

¹³⁴A body is said to be of dust, is it not?

¹³⁰Tō dēh mē̃ ānā arthāt miṭṭī mē̃ ānā .

¹³⁵You say: Dust turns to dust, do you not?

¹³¹Jō royal bachchē hōtē haĩ vah kabhī miṭṭī mē̃ nahī̃ khēltē .

¹³⁶So, to come into a body means to come into the consciousness of dust.

¹³²Paramātm-baccē tō sabsē royal huē .

¹³⁷Royal children never play in the dirt.

¹³³Tō takht par baiṭhnā achchhā lagtā hai yā thōṛī-thōṛī dil hōtī hai - miṭṭī mē̃ bhī dēkh lē̃ .

¹³⁸Godly children are the most royal of all. ¹³⁹So, do you enjoy sitting on the throne or do you have a slight desire to sit in the dirt?

¹³⁴Kaī bachchō̃ key|kī ādat miṭṭī khānē key|kī vā miṭṭī mē̃ khēlnē key|kī hōtī hai .

¹⁴⁰Some children have a habit of eating dirt and playing with dirt.

¹³⁵Tō aisē tō nahī̃ hai nā  !

¹⁴¹So, you are not like that, are you?

¹³⁶63 janm miṭṭī sē khēlā .

¹⁴²You have played in the dirt for 63 births.

¹³⁷Ab bāp takhtnaśhīn banā rahē haĩ , tō miṭṭī sē kaisē khēlē̃gē , jō miṭṭī mē̃ khēltā hai vah mailā hōtā hai .

¹⁴³The Father is now making you sit on a throne, and so how can you play in the dirt? ¹⁴⁴Those who play in the dirt become dirty.

¹³⁸Tō āp bhī kitnē mailē hō gayē .

¹⁴⁵So, you too became so dirty.

¹³⁹Ab bāp nē svachchha banā diyā .

¹⁴⁶The Father has now cleansed you.

¹⁴⁰Sadā isī smr̥iti sē samarth banō .

¹⁴⁷By having this awareness, stay constantly powerful.

¹⁴¹Śhaktiśhālī kabhī kamjōr nahī̃ hōtē .

¹⁴⁸Those who are powerful never become weak.

¹⁴²Kamjōr hōnā arthāt māyā key|kī bīmārī ānā .

¹⁴⁹To become weak means to have an illness of Maya.

¹⁴³Abhī tō sadā tandurust hō gayē .

¹⁵⁰You have now become healthy for all time.

¹⁴⁴Ātmā śhaktiśhālī hō gaī .

¹⁵¹You souls have become powerful.

¹⁴⁵Śharīr kā hisāb-kitāb alag chīz hai lēkin man śhaktiśhālī hō gayā nā .

¹⁵²Karmic accounts of your bodies are a different matter, but your minds have become powerful, have they not?

¹⁴⁶Śharīr kamjōr hai , chaltā nahī̃ hai , vah tō antim hai , vah tō hōgā hī lēkin ātmā powerful hō .

¹⁵³Your bodies are weak and don’t function; they are your last bodies and that will happen anyway. ¹⁵⁴However, you souls must be powerful.

¹⁴⁷Śharīr kē sāth ātmā kamjōr na hō .

¹⁵⁵You souls must not become weak when your bodies are weak.

¹⁴⁸Tō sadā yād rakhnā ki double takhtnaśhīn sō double tājdhārī bannē vālē haĩ .

¹⁵⁶So, always remember that you are those who are going to be seated on the double throne and have a double crown.

¹⁴⁹Achchhā  !

¹⁵⁷Achcha.

¹⁵⁰Sabhī santuṣhṭ hō nā  !

¹⁵⁸All of you are content, are you not?

¹⁵¹Santuṣhṭ arthāt prasann .

¹⁵⁹To be content means to be happy.

¹⁵²Sadā prasann rahtē hō yā kabhī-kabhī rahtē hō  ?

¹⁶⁰Are you constantly happy or only sometimes?

¹⁵³Kabhī aprasanna , kabhī prasann - aisē tō nahī̃ , kabhī kisī bāt sē aprasanna tō nahī̃ hōtē hō  ?

¹⁶¹You are not happy sometimes and unhappy at other times, are you? ¹⁶²You never become unhappy with some situations, do you?

¹⁵⁴Āj yah kar liyā , āj yah hō gayā , kal vah hō gayā - aisē patra tō nahī̃ likhtē hō  ?

¹⁶³“Today, I did this. ¹⁶⁴Today, this happened. ¹⁶⁵Yesterday, that happened”. ¹⁶⁶You don’t write letters like those, do you?

¹⁵⁵Sadā prasannchit rahnē vālē apnē rūhānī vibration sē aurō̃ kō bhī prasann kartē haĩ .

¹⁶⁷Those who are constantly happy also make others happy with their spiritual vibrations.

¹⁵⁶Aisē nahī̃ - maĩ tō prasann rahtā hī hū̃ .

¹⁶⁸Do not think: I am constantly happy anyway.

¹⁵⁷Lēkin prasannatā key|kī śhakti phailēgī jarūr .

¹⁶⁹However, the power of happiness will definitely spread.

¹⁵⁸Tō aur kiskō bhī prasann kar sakō - aisē hō yā apnē tak hī prasann ṭhīk hō  ?

¹⁷⁰Are you happy to the extent that you are able to make others happy too? ¹⁷¹Or, are you happy by only being happy with yourself?

¹⁵⁹Dūsrō̃ kō bhī karē̃gē , phir tō abhī kōī patra nahī̃ āyēgā .

¹⁷²If you also make others happy, no such letters will be received.

¹⁶⁰Agar kōī aprasannatā kā patra āyē tō vāpas uskō hī bhējē̃ nā  !

¹⁷³If someone sends a letter of unhappiness, send it back to them.

¹⁶¹Yah time aur yah tārīkh yād rakhnā .

¹⁷⁴Remember this time and this date.

¹⁶²Hā̃ , yah patra likhō - ō . K|kē . hū̃ aur sab mērē sē bhī ō . K|kē . haĩ .

¹⁷⁵Yes, write this letter: I am OK and others are also OK with me.

¹⁶³Yah dō line likhō , bas . ¹⁶⁴Maĩ bhī ō . K|kē . aur dūsrē bhī mērē sē ō . K|kē . haĩ .

¹⁷⁶Just write these two lines, that’s all: I am OK and others are also OK with me.

¹⁶⁵Itnā kharcha kyō̃ kartē hō  ?

¹⁷⁷Why do you spend so much money?

¹⁶⁶Yah tō dō line kôrḍa par hī ā saktī haĩ aur bār-bār bhī nahī̃ likhō .

¹⁷⁸These two lines can also be written on a card, so do not repeatedly write letters.

¹⁶⁷Kaī tō rōz kôrḍa bhēj dētē haĩ , rōz nahī̃ bhējnā .

¹⁷⁹Some send cards every day. ¹⁸⁰Do not send cards every day.

¹⁶⁸Mās mē̃ dō bār , 15 din mē̃ ēk ō . K|kē . kā kôrḍa likhō , aur kathāē̃ nahī̃ likhnā .

¹⁸¹You can send a card with OK twice a month or every fortnight. ¹⁸²Do not write long stories.

¹⁶⁹Apnī prasannatā sē aurō̃ kō bhī prasann banānā .

¹⁸³Now, make others happy with your happiness.

¹⁷⁰Achchhā  !

¹⁸⁴Achcha.

¹⁷¹Vardān  : samānē aur sāmnā karnē key|kī śhakti dvārā sēvā mē̃ saphaltā prāpt karnē vālē rūhānī sēvādhārī bhav

¹⁸⁵Blessing: May you be a spiritual server who achieves success in doing service with the powers to accommodate and to face.

¹⁷²Rūhānī sēvādhāriyō̃ kō sēvā K|kē sivāē kuchh bhī sūkṣatā nahī̃ , vē|way mansā-vāchā-karmaṇā service sē ēk second bhī rest nahī̃ lētē isliē best ban jātē haĩ .

¹⁸⁶ Spiritual servers cannot think of anything except doing service. ¹⁸⁷They do not take a rest for even a second in their thoughts, words or actions and this is why they are the best.

¹⁷³Vē|way sēvāō̃ mē̃ saphaltā prāpt karnē kē liē sadā yahī slōgan yād rakhtē ki samānā aur sāmnā karnā - yahī hamārā niśhānā hai .

¹⁸⁸In order to achieve success in doing service they always remember the slogan: To accommodate and to face is our goal.

¹⁷⁴Vē|way apnē purānē saṅskārō̃ kō samātē haĩ aur sāmnā māyā sē kartē na ki daivī parivār sē .

¹⁸⁹They accommodate their old sanskars and face Maya, not the divine family.

¹⁷⁵Aisē bachchē jō knowledgeful K|kē sāth-sāth powerful bhī haĩ unhē̃ hī kahā jātā hai rūhānī sēvādhārī .

¹⁹⁰Such children, along with being knowledge-full, are also powerful and are said to be spiritual servers.

¹⁷⁶Slōgan  : chhōṭī bāt kō baṛā nahī̃ karō , vātāvaraṇ kō śhaktiśhālī banāō .

¹⁹¹Slogan: Do not make small things big; make the atmosphere powerful.

¹⁹²*** Om Shanti ***