बुधवार 8 दिसंबर 2021 की दैनिक मुरली

⁰08-12-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 08/12/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - saṅgam key|kī in amūlya ghaṛiyō̃ mē̃ śhvā̃sō̃ śvôs bāp kō yād karō , tumhārī ēk bhī śhvāṅs vyarth na jāyē ' '

¹Essence: Sweet children, remember the Father with every breath during these invaluable moments of the confluence age. ²Let not a single breath of yours be wasted.

²Praśhna  : is samay tumhārā manuṣhya jīvan bahut-bahut valuable hai - kaisē  ?

³Question: How is your human birth very valuable at this time?

³Uttar  : is jīvan mē̃ tum bāp K|kē bachchē ban bāp sē pūrā varsā lētē hō .

⁴Answer: In this birth you become the Father’s children and claim your full inheritance. ⁵You make effort in your human bodies and from being like shells, you become as valuable as diamonds.

⁴Isī manuṣhya tan mē̃ puruṣhārth kar tum kauṛī sē hīrē jaisā bantē hō .

⁶You change from beggars into princes, from being insolvent to 100% solvent.

⁵Beggar sē prince , insolvent sē 100 percent solvent bantē hō isliē tumhē̃ is samay kō vyarth nahī̃ ganvānā hai . ⁶Her|har śhvāṅs bāp kī yād mē̃ rahkar saphal karnā hai .

⁷This is why you must not waste this time. ⁸Make every breath you take worthwhile by staying in remembrance of the Father.

⁷Karma kartē bhī yād mē̃ rahnā hai .

⁹Stay in remembrance even while working.

⁸Gīt  : yah vakt jā rahā hai …

¹⁰Song: This time is passing by!

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Yah jō is samay manuṣhya kā jīvan hai inkō amūlya kahā jātā hai .

¹²The life of human beings at this time is said to be invaluable.

¹¹Bachchē bhī samajhtē haĩ aur bāp bhī samjhātē haĩ ki yah tumhārā antim manuṣhya kā janm hai , yah bahut valuable hai . ¹²Inkā mūlya kōī kar nahī̃ saktā .

¹³You children understand, and the Father also explains, that this is your last birth as human beings and it is very valuable; no one can place a value on it.

¹³Vaisē yah time bhī bahut valuable hai .

¹⁴In the same way, this time too is very valuable.

¹⁴Tum bachchē jāntē hō ab kauṛī sē hīrē jaisā vā beggar sē prince , insolvent sē 100 pratiśhat solvent ban rahē haĩ .

¹⁵You children know that you are changing from shells into diamonds, from beggars to princes and from being insolvent to 100% solvent.

¹⁵Yah tumhārā manuṣhya tan bahut valuable hai jabki bāp K|kē bachchē banē hō .

¹⁶Those human bodies of yours are very valuable because you have become children of the Father.

¹⁶Aur manuṣhyō̃ kā valuable nahī̃ hai .

¹⁷The bodies of other human beings are not as valuable.

¹⁷Tum bachchō̃ kō is samay apnā śhvāṅs vyarth nahī̃ ganvānā chāhiē .

¹⁸You children must not waste your breath at this time.

¹⁸Kaisē saphal karnā chāhiē sō tō bāp samjhātē haĩ . ¹⁹Śhvā̃sō̃ śhvāṅs yād karō bāp kō .

¹⁹The Father explains to you how you should use it in a worthwhile way: Remember the Father with every breath.

²⁰Manuṣhya bhakti mārg mē̃ tō anēk prakār K|kē simraṇ kartē haĩ .

²⁰Human beings on the path of devotion have many different types of remembrance.

²¹Vah hai anēkō̃ key|kī vyabhichārī yād .

²¹It is the adulterated remembrance of many.

²²Tum bachchē ēk K|kē sivāē aur kisī kō yād nahī̃ kartē hō .

²²You children don't remember anyone except the One.

²³Samajhtē hō hamārā śhvāṅs vyarth na jāyē .

²³You realise your breath should not be wasted.

²⁴Śhvā̃sō̃ śhvāṅs kōśhiśh kar bābā kō yād karnā hai .

²⁴Try to remember the Father with every breath.

²⁵Aisē direction miltē haĩ .

²⁵You receive such directions.

²⁶Ismē̃ kōī jāp ādi nahī̃ karnā hai .

²⁶There is no need to chant anything.

²⁷Hamārā svadharm hī hai āvāj sē parē rahnā .

²⁷Our original religion is to remain beyond sound.

²⁸Is śharīr dvārā ham part bajātē haĩ .

²⁸We are playing our parts through our bodies.

²⁹Ātmā asul śhāntidhām key|kī rahnē vālī hai .

²⁹Souls are originally residents of the land of peace.

³⁰Yah bhī hamārē sivāē kōī kah na sakē ki ham asul śhāntidhām K|kē rahnē vālē haĩ .

³⁰No one, apart from us, can say they are originally residents of the land of peace.

³¹Kōī pūchhē tum kahā̃ K|kē rahnē vālē hō tō tum kahē̃gē ham ātmā tō śhāntidhām key|kī rahnē vālī haĩ . ³²Bākī yahā̃ kē liē pūchhtē hō tō yahā̃ ham phalānī jagah rahnē vālē haĩ .

³¹If someone asks you where you are residents of, you should reply: We souls are residents of the land of peace, but, since you are asking about this world, we reside at such-and-such a place.

³³Śhāntidhām sē yahā̃ ākar śharīr lēkar part bajānā hī hai .

³²We have to come here from the land of peace, adopt bodies and play our parts.

³⁴Abhī yah hai is mr̥ityulōk kā antim janm , ismē̃ śhvāṅs vyarth nahī̃ ganvānā chāhiē .

³³This is the last birth in this land of death and so your breath should not be wasted here.

³⁵Vō lōg bahut fast ( vrat ) rakhtē haĩ .

³⁴Those people hold so many fasts.

³⁶Unkō kahnā hai kyō̃ tum time west|waste kartē hō , issē ūñchē tē ūñchē bāp kō yād karō .

³⁵Say to them: Why do you waste your time? ³⁶Instead, remember the highest-on-high Father.

³⁷Yah bhī tum jaisē jīvghāt kartē hō .

³⁷It is like committing suicide (fasting to death).

³⁸Ātma-ghāt nahī̃ kahē̃gē kyōṅki ātmā kā ghāt kabhī nahī̃ hōtā .

³⁸It cannot be called suicide of the soul because souls never die.

³⁹Kahā jātā hai jīvaghātī , mahāpāpī .

³⁹It is said: Those who commit suicide are the greatest sinners.

⁴⁰Is samay apnē śharīr kō taklīph dēnā - yah bhī tō mahāpāp hai .

⁴⁰To give difficulty to your body at this time is also a great sin.

⁴¹Tum kah saktē hō ki is samay tum mahān puṇya ātmā ban saktē hō , is purūṣhārth sē .

⁴¹You can tell others: At this time, you can become great charitable souls by making effort.

⁴²Unhō̃ kō tō yah patā nahī̃ hai ki bāp yahā̃ āyā huā hai . ⁴³Yah bāpdādā hai nā . ⁴⁴Śhivbābā brahmā dādā .

⁴²People don't know the Father has come here or that this is BapDada: Shiv Baba and Brahma Dada.

⁴⁵Prajāpitā brahmā tō maśhhūr hai .

⁴³Prajapita Brahma is very well known.

⁴⁶Vah tō kah saktē haĩ nā ki kyō̃ aisē valuable śharīr kā ghāt kartē hō .

⁴⁴You can at least say this much: Why are you committing suicide of such a valuable body?

⁴⁷Issē tō manmanābhav , bāp kō yād karō tō jīvanmukti milēgī athavā kōī dvārā message bhī bhēj saktē hō .

⁴⁵It would be better to be “Manmanabhav” and remember the Father and you will receive liberation-in-life. ⁴⁶This means that you can also send a message through anyone.

⁴⁸Dēhlī vālē bachchē bhī bhēj saktē haĩ ki is samay yah duniyā badal rahī hai .

⁴⁷The children in Delhi can also send the message, saying: The world is changing at this time.

⁴⁹Is puruṣhārth sē tumkō jīvanmukti mil saktī hai .

⁴⁸By making this effort, you can receive liberation-in-life.

⁵⁰Dēkhtē hō  ; sāmnē mahābhārat laṛāī bhī hai isliē bachchō̃ kō ēk bhī śhvāṅs west|waste nahī̃ karnā chāhiē .

⁴⁹You can see that the Mahabharat War is in front of you and you children should therefore not waste a single breath.

⁵¹Sārā kalp sīṛhī nīchē utartē-utartē ēkdam tamōpradhān ban gayē haĩ .

⁵⁰You have become completely tamopradhan while coming down the ladder throughout the whole cycle.

⁵²Ab phir satōpradhān bannā hai , ismē̃ mēhnat lagtī hai .

⁵¹You now have to become satopradhan and this requires effort.

⁵³Māsī kā ghar nahī̃ hai .

⁵²This is not like going to your aunty’s home!

⁵⁴Janak kō ēk second mē̃ jīvanmukti kaisē milī  ?

⁵³How did Janak receive liberation-in-life in a second?

⁵⁵Vah bhī tum jāntē hō aur likh saktē hō . ⁵⁶Jīvanmukti ēk second mē̃ binā kauṛī kharchā mil saktī hai .

⁵⁴You know this and you can also write: Liberation-in-life can be received in a second without spending a penny.

⁵⁷Yah mr̥ityulōk kā last janm hai .

⁵⁵This is the last birth in the land of death.

⁵⁸Amarlōk mē̃ hai jīvanmukti , mr̥ityulōk mē̃ hai jīvan bandh .

⁵⁶In the land of immortality, you have liberation-in-life, whereas in the land of death, you have a life of bondage.

⁵⁹Yah bhāgavat mē̃ bhī gāyā huā hai .

⁵⁷This is also remembered in the Bhagawad.

⁶⁰Yah bhī ēk kahānī banā dī hai ki janak kō gyān dēnē vālā kōī mil na sakā .

⁵⁸They have made up a story about Janak not being able to find anyone to give him knowledge.

⁶¹Parampitā paramātmā brahmā dvārā gyān dētē haĩ , iskō hī brahmā gyān kahā jātā hai .

⁵⁹The Supreme Father, the Supreme Soul, gives knowledge through Brahma. ⁶⁰This is Brahma's knowledge.

⁶²Brahmā kō bhī jarūr kisī nē diyā hōgā nā .

⁶¹Someone must definitely have given it to Brahma.

⁶³Gyān sāgar tō parampitā paramātmā hai , vah brahmā dvārā ākar dētē haĩ .

⁶²The Supreme Father, the Supreme Soul, is the Ocean of Knowledge and He comes and gives you knowledge through Brahma.

⁶⁴Trimūrti chitra dvārā tum achchhī tarah samjhā saktē hō .

⁶³You can explain very well using the picture of the Trimurti.

⁶⁵Kōī bhī andar ātē haĩ tō unsē pūchhō board paṛhā , kyā likhā huā hai .

⁶⁴When anyone comes in, ask him: Did you read what is written on the board?

⁶⁶Be|B . K|kē . prajāpitā brahmā K|kē bachchē ṭhaharē .

⁶⁵BKs are the children of Prajapita Brahma.

⁶⁷Prajāpitā kō sirph kumāriyā̃ hī hōṅgī kyā  ?

⁶⁶Would Prajapita only have kumaris?

⁶⁸Jarūr kumār bhī hōṅgē .

⁶⁷He must definitely have kumars too.

⁶⁹Tō hamārī yah family hō gaī .

⁶⁸This is our BK family.

⁷⁰Brahmā bāp hai , brahmā kiskā bachchā  ?

⁶⁹Brahma is the father. ⁷⁰Whose child is Brahma?

⁷¹Śhivbābā kā .

⁷¹Shiv Baba's.

⁷²In dvārā sthāpanā kar rahē haĩ .

⁷²He is carrying out establishment through him.

⁷³Yah family key|kī family bhī hai , pāṭhśhālā key|kī pāṭhśhālā bhī hai .

⁷³This is a family and also a school.

⁷⁴Sarv kā sadgati dātā tō ēk hī bāp hai .

⁷⁴Only the one Father is the Bestower of Salvation for All.

⁷⁵Vahī yah duniyā sthāpan kar rahē haĩ .

⁷⁵He is establishing that world.

⁷⁶Tō jarūr devil world khatm hōgā .

⁷⁶Therefore, this devil world definitely has to end.

⁷⁷Rise aur fall bhārat kā hōtā hai .

⁷⁷“Rise and fall” is that of Bharat.

⁷⁸Bhārat hī heaven sē hell ēkdam ūñch sē nīch bantā hai .

⁷⁸It is Bharat that changes from heaven to hell, from the highest to the lowest.

⁷⁹Heaven mānā naī duniyā .

⁷⁹Heaven means the new world.

⁸⁰Buddhivān jō hōṅgē , vah samajhē̃gē barōbar ādi sanātan dēvī-dēvtā dharm thā .

⁸⁰Those who are intelligent will understand that the original eternal deity religion really did exist.

⁸¹Tum likhtē bhī hō ki Deityism kaisē sthāpan hō rahā hai , ēk second mē̃ jīvan-mukti kaisē miltī hai . . . , ākar samjhō .

⁸¹You write: Come in and understand how deityism is being established. ⁸²Come in and understand how you can receive liberation-in-life in a second.

⁸²Abhī yah purānī duniyā hai , vah badalkar naī duniyā ban rahī hai isliē yah antim janm bahut valuable hai , inkā bahut mahatva hai .

⁸³This is now the old world and it is changing and becoming the new world. ⁸⁴Therefore, this last birth is very valuable and important because it is now that we claim our inheritance from Baba.

⁸³Jabki ham bābā sē varsā lētē haĩ aur ādi sanātan dēvī-dēvtā dharm vālē hī ākar varsā lē̃gē .

⁸⁵Souls of the original, eternal deity religion will come and claim their inheritance.

⁸⁴Agar nahī̃ lētē haĩ tō samajhnā chāhiē yah 84 janm lēnē vālā , sūryavanśhī mē̃ ānē vālā nahī̃ hai . ⁸⁵Pichhāṛī mē̃ āyēṅgē .

⁸⁶If someone doesn't claim it, you can understand he is not going to take 84 births and he will not become part of the sun dynasty; he will come later.

⁸⁶Jinkī full jyōt jagtī hai vah satyug mē̃ āyēṅgē .

⁸⁷Those whose light becomes fully ignited will go to the golden age.

⁸⁷Pīchhē din-pratidin cum|kam tākat vālē hōṅgē .

⁸⁸Later, day by day, there will be those with less power.

⁸⁸Mahān saubhāgyaśhālī hī accurate naī duniyā mē̃ āyēṅgē .

⁸⁹Only those who are greatly fortunate will enter the new world accurately.

⁸⁹Rahnā tō nayē makān mē̃ chāhiē .

⁹⁰You should live in a new building.

⁹⁰10-12 varṣh kē bād jākar rahē , aisā kachchā purūṣhārth kyō̃ karnā chāhiē .

⁹¹Why should you make weak effort so that you would then go to the new world after 10 or 12 years?

⁹¹Mama bābā naī duniyā mē̃ mahārājā mahārānī bantē haĩ tō ham bhī kyō̃ na banē̃ .

⁹²Mama and Baba become the empress and emperor in the new world, and so why should you not become that too?

⁹²Service kō baṛhāyē̃ . ⁹³Bachchō̃ kā yah khyāl chalnā chāhiē .

⁹³You children should think about how to increase doing service.

⁹⁴Bāp kahtē haĩ - maĩ tumkō āj bahut guhya bātē̃ sunātā hū̃ .

⁹⁴The Father says: I am telling you very deep things today.

⁹⁵Bāp kō jān liyā tō jīvanmukti kā hakdār tō ban hī jāyēṅgē .

⁹⁵As soon as you know the Father, you claim a right to liberation-in-life.

⁹⁶Gyān kā vināśh tō hōtā nahī̃ .

⁹⁶Knowledge is never destroyed.

⁹⁷Kaī manuṣhya tō achchhī rīti samajhtē bhī haĩ . ⁹⁸Kōī tō kuchh nahī̃ samajhtē , aisē hī dēkhkar chalē jātē haĩ .

⁹⁷Some human beings understand very well, whereas others don't understand anything; they simply look at everything and go away.

⁹⁹Kōī kahkar bhī jātē haĩ ham jarūr āyēṅgē . ¹⁰⁰Parantu māyā phir bhulā dētī hai .

⁹⁸Some say that they will definitely come back again, but Maya then makes them forget everything.

¹⁰¹Māyā billī cum|kam nahī̃ hai .

⁹⁹Maya, the cat, is no less.

¹⁰²Gul bakāvalī kā ēk khēl bhī dikhātē haĩ .

¹⁰⁰They show a play about a cat and mouse (Gul Bakavli).

¹⁰³Yah bhī misāl tumhārē liē hai .

¹⁰¹That example refers to you.

¹⁰⁴Bāp hī samjhātē haĩ .

¹⁰²Only the Father explains this.

¹⁰⁵Yahā̃ tum āyē hō māyā par jīt pahan jagatjīt bannē .

¹⁰³You have come here to conquer Maya and to become conquerors of the world.

¹⁰⁶Is par kahānī banī huī hai .

¹⁰⁴A story has been written about this.

¹⁰⁷Tum yōgbal mē̃ rahtē hō , māyā par jīt pānē liē .

¹⁰⁵You maintain the power of yoga in order to conquer Maya.

¹⁰⁸Parantu māyā billī pāsā phirā dētī hai .

¹⁰⁶However, Maya, the cat, turns everything around.

¹⁰⁹Gulabakāvalī , allāh avaldīn yah is samay key|kī bātē̃ haĩ .

¹⁰⁷The stories of Gul Bakavli and of Aladdin and his magic lamp refer to this time.

¹¹⁰Allāh hī avaladīn , dēvtā dharm key|kī sthāpanā kartē haĩ .

¹⁰⁸Allah establishes the first deity religion.

¹¹¹Hātamtāī kā khēl bhī is samay kā hai .

¹⁰⁹The game of Hatamtai (a bead in the mouth) is of this time.

¹¹²Bāp kō na yād karnē sē māyā ā jātī hai .

¹¹⁰When you don’t remember the Father, Maya comes.

¹¹³Jō kuchh hō chukā hai , unkī baiṭh bād mē̃ kahāniyā̃ banātē haĩ .

¹¹¹They make up stories about things that have already happened.

¹¹⁴Jō hōnē vālā hai , vah tō kuchh batā nahī̃ saktē .

¹¹²They can't tell you anything about what is yet to happen.

¹¹⁵Past mē̃ jō kuchh huā hai uskā drama banātē haĩ .

¹¹³They create dramas about whatever happened in the past.

¹¹⁶Kaṅs vadh , amr̥it manthan , kisam-kisam K|kē khēl banātē haĩ .

¹¹⁴They create various plays of the beheading of Kans, of the churning of nectar etc.

¹¹⁷Vah bichārē yah nahī̃ jāntē ki yah bēhad kā drama hai .

¹¹⁵Those poor people don't know that this drama is unlimited.

¹¹⁸Tum jāntē hō yah anādi avināśhī drama hai .

¹¹⁶You know this is the eternal imperishable drama.

¹¹⁹Manuṣhya tō kuchh bhī nahī̃ jāntē ki yah drama kitnē varṣh kā hai .

¹¹⁷Human beings don't know anything about the duration of this drama.

¹²⁰Bhal kahtē haĩ history repeat hōtī hai .

¹¹⁸Although they say history repeats, they don't understand.

¹²¹Parantu samajhtē nahī̃ haĩ . ¹²²Bāp kisam-kisam K|kē rāz samjhātē haĩ ki buddhi mē̃ yah baiṭhē ki hamārā yah antim janm baṛā valuable hai .

¹¹⁹The Father tells you the significance of many different things so that it sits in your intellects that this last birth of yours is very valuable.

¹²³Ismē̃ time west|waste nahī̃ karnā chāhiē .

¹²⁰You mustn't waste your time in this.

¹²⁴Hath kār ḍē dil yār ḍē . . . dil tō ātmā mē̃ hai nā .

¹²¹Let your hands do the work while your hearts are in remembrance.

¹²⁵Ātmā hī kahtī hai - mujhē taṅg nahī̃ karō .

¹²²The heart is in the soul. ¹²³The soul says: Don't upset me!

¹²⁶Mērī dil kō duḥkhī nahī̃ karō .

¹²⁴Don't hurt my heart!

¹²⁷Buddhi samajhtī hai , judge kartī hai - yah hamkō sukh dētē haĩ , yah duḥkh dētē haĩ .

¹²⁵The intellect understands and judges: This brings me happiness and that causes me sorrow.

¹²⁸Ātmā śharīr K|kē binā tō kah na sakē .

¹²⁶A soul cannot say anything without a body.

¹²⁹Ātmā hī sab kuchh sīkhtī hai .

¹²⁷It is souls who learn everything.

¹³⁰Saṅskār ātmā mē̃ bhartē haĩ .

¹²⁸Sanskars are recorded in the souls.

¹³¹Abhī tumkō parampitā paramātmā sikhlā rahē haĩ .

¹²⁹The Supreme Father, the Supreme Soul, is now teaching you.

¹³²Tum jāntē hō bāp gyān kā sāgar hai , patit-pāvan hai .

¹³⁰You know that the Father is the Ocean of Knowledge and the Purifier.

¹³³Vah bhārat kē liē saugāt lē ātē haĩ vaikuṇṭha key|kī isliē gāyā huā hai , sarv K|kē sadgati dātā .

¹³¹He brings the gift of Paradise for Bharat. ¹³²This is why it is remembered He is the Bestower of Salvation for All.

¹³⁴Unkā birth place bhārat hai .

¹³³His birthplace is Bharat.

¹³⁵Sōmnāth kā mandir bhī yahā̃ hī hai .

¹³⁴The Somnath Temple is also here.

¹³⁶Śhivbābā āyā thā tab tō unkā yādgār mandir banāyā hai .

¹³⁵Shiv Baba came and this is why the temple was built as a memorial to Him.

¹³⁷Vah kab āyē , kyā karkē gayē , yah nahī̃ jāntē .

¹³⁶They don't know when He came or what He did when He came.

¹³⁸Lakṣhmī-nārāyaṇ thē phir kahā̃ gayē vah thōṛēhī samajhtē haĩ ki vah is patit duniyā mē̃ haĩ .

¹³⁷Lakshmi and Narayan existed, but where did they go? ¹³⁸People don't understand they are here in this impure world.

¹³⁹Satōpradhān thē phir chakra lagākar tamōpradhān banē haĩ .

¹³⁹They were satopradhan and, having gone round the cycle, they have become tamopradhan.

¹⁴⁰Nām rūp tō badal jātā hai nā .

¹⁴⁰Their names and forms change.

¹⁴¹Her|har janm mē̃ features badal jātē haĩ .

¹⁴¹Their features change in every birth.

¹⁴²Yah banā banāyā drama hai , ismē̃ jarā bhī fark nahī̃ paṛ saktā .

¹⁴²This drama is predestined and there cannot be the slightest difference in it.

¹⁴³Features ēk na milē̃ dūsrē sē .

¹⁴³The features of one cannot be the same as another’s.

¹⁴⁴Bābā kō bachchō̃ par rahm paṛtā hai ki bachchē apnē bāp kō jān lēvē̃ .

¹⁴⁴Baba feels mercy for His children that they should know their Father.

¹⁴⁵Mālūm tō paṛtā hai nā .

¹⁴⁵You can see that.

¹⁴⁶Be|B . K|kē . vr̥iddhi kō pātē rahē̃gē ēk din yah bhī āyēgā , jō phērā pahantē rahē̃gē .

¹⁴⁶The number of BKs will continue to increase and the day will come when people will keep coming and going.

¹⁴⁷Tumhārī pradarśhanī mē̃ sab āyēṅgē .

¹⁴⁷Everyone will come to your exhibitions.

¹⁴⁸Din-pratidin nām bālā hōtā jātā hai .

¹⁴⁸Your name continues to be glorified day by day.

¹⁴⁹Bābā opinion key|kī bhī kitāb chhapātē haĩ .

¹⁴⁹Baba has had a book of people's opinions printed.

¹⁵⁰Vah bhī kām mē̃ āyēgī .

¹⁵⁰That will also be useful.

¹⁵¹Bahutō̃ kō bhēj dēnī paṛēgī .

¹⁵¹You will have to send it to many others.

¹⁵²Bachchē jō serviceable haĩ , unkō sārā din khyālāt rakhnē paṛtē haĩ .

¹⁵²The children who are serviceable have to think throughout the day.

¹⁵³Vah jhaṭ kahē̃gē bhal be|B . K|kē . ākar mil saktī haĩ .

¹⁵³They would instantly say: A BK may come and visit.

¹⁵⁴Bhūkh haṛtāl rakhtē haĩ tō 10-12 din kē bād kamjōr hō jātē haĩ . ¹⁵⁵Phir itnī bāt nahī̃ kar saktē .

¹⁵⁴Those who go on hunger-strike become weak after 10 to 12 days and they are unable to talk for long.

¹⁵⁶Tumhārī bāt kō samajhē̃gē aur kahē̃gē ki barōbar jīvanmukti pānē kā yahī ṭhīk rāstā hai .

¹⁵⁵People will understand what you say and they will say: This really is the right path to attain liberation-in-life.

¹⁵⁷Sarv kā sadgati dātā tō ēk hī bāp hai .

¹⁵⁶The Bestower of Salvation for All is truly the one Father.

¹⁵⁸Bākī sab haĩ bhakti mārg K|kē gurū .

¹⁵⁷All others are gurus of the path of devotion.

¹⁵⁹Gurū tō bahut hō gayē haĩ nā .

¹⁵⁸There are many gurus.

¹⁶⁰Strī kā pati bhī gurū hai .

¹⁵⁹A wife's husband is her guru.

¹⁶¹Kathā sunānē vālē kō bhī gurū kahtē haĩ .

¹⁶⁰Those who relate religious stories are also gurus.

¹⁶²Yah sab samajhnē key|kī bātē̃ haĩ .

¹⁶¹All of these matters have to be understood.

¹⁶³Bachchō̃ kā māthā bahut viśhāl hōnā chāhiē service kē liē .

¹⁶²The brains of you children should be very unlimited for service.

¹⁶⁴Bāp kō yād kar rāvaṇ par vijay pānī hai .

¹⁶³Remember the Father and gain victory over Ravan.

¹⁶⁵Śhvāṅs vyarth nahī̃ ganvānā hai .

¹⁶⁴Don't waste your breath.

¹⁶⁶Jō samay barbād kartē rahtē haĩ unkō bēsamajh kahā jātā hai .

¹⁶⁵Those who waste their time are said to be senseless.

¹⁶⁷Bāp kahē̃gē - kiskā jīvan hīrē jaisā banānē tum service nahī̃ kartē hō  !

¹⁶⁶The Father would say to them: You are not doing the service to make someone's life as valuable as a diamond!

¹⁶⁸Kitnā waste of time , waste of energy kartē hō .

¹⁶⁷There is so much waste of time and waste of energy.

¹⁶⁹Kuchh bhī samajhtē nahī̃ , isliē pattharbuddhi kahā jātā hai .

¹⁶⁸You don’t understand anything and this is why you are called those with stone intellects.

¹⁷⁰Ismē̃ sārī yōg key|kī bāt hai .

¹⁶⁹Here, everything is a question of yoga.

¹⁷¹Bāp kō yād karō aur varsā lē lō .

¹⁷⁰Remember the Father and claim your inheritance.

¹⁷²Yah arth|earth kabhī kōī samajh na sakē .

¹⁷¹No one else can understand the meaning of this.

¹⁷³Vah tō brahm kō yād kartē haĩ .

¹⁷²Those people remember the brahm element.

¹⁷⁴Bāp kahtē haĩ - mujhē yād karō tō vikarma vināśh hōṅgē .

¹⁷³The Father says: Remember Me and your sins will be absolved.

¹⁷⁵Brahm kōī patit-pāvan hai kyā  ?

¹⁷⁴Is the brahm element the Purifier?

¹⁷⁶Patit-pāvan tō parampitā paramātmā hai .

¹⁷⁵The Supreme Father, the Supreme Soul, is the Purifier.

¹⁷⁷Brahm kaisē hō saktā .

¹⁷⁶How can the brahm element be that?

¹⁷⁸Bichārē bahut bhūlē huē haĩ .

¹⁷⁷The poor people are totally confused.

¹⁷⁹Bāp bachchō̃ kō phir bhī kahtē haĩ bachchē time west|waste nahī̃ karō .

¹⁷⁸The Father still says to the children: Children, don't waste your time!

¹⁸⁰Bābā kō yād karō .

¹⁷⁹Remember Baba!

¹⁸¹Bābā jāntē haĩ kaī bachchē din-rāt bahut time west|waste kartē haĩ .

¹⁸⁰Baba knows that some children waste their time a lot day and night.

¹⁸²Sārā din kuchh bhī puruṣhārth nahī̃ kartē haĩ .

¹⁸¹They don't make any effort throughout the day.

¹⁸³Bābā apnā misāl bhī batātē haĩ . ¹⁸⁴Bhōjan par baiṭhtē haĩ tō bhī bābā kō yād kartē haĩ .

¹⁸²Baba gives you his own example: When he sits down for a meal he remembers Baba.

¹⁸⁵Ham dōnō̃ ikaṭṭhē khātē haĩ .

¹⁸³Both of us eat together.

¹⁸⁶Śharīr mē̃ dō ātmāyē̃ haĩ nā .

¹⁸⁴There are two souls in the body.

¹⁸⁷Yād kartē-kartē phir bhūl jātā hū̃ , aur-aur khyālāt ā jātē haĩ .

¹⁸⁵While remembering Him, I then forget Him. ¹⁸⁶I have many other thoughts.

¹⁸⁸Inkē ūpar javābdārī bahut hai .

¹⁸⁷This one has many responsibilities.

¹⁸⁹Bahut hī khyālāt ātē haĩ isliē bābā kahtē haĩ tum jāstī yād mē̃ rah saktē hō , inkō tō mēhnat karnī paṛtī hai .

¹⁸⁸He has many thoughts. ¹⁸⁹This is why Baba says: You can stay in remembrance more; this one has to make effort.

¹⁹⁰Hamēśhā samjhō śhivbābā samjhātē haĩ .

¹⁹⁰Always consider it to be Shiv Baba who is explaining.

¹⁹¹Unkō yād karō , brahmā kō yād karnē sē śhivbābā bhūl jāyēgā .

¹⁹¹Remember Him. ¹⁹²By remembering Brahma, you will forget Shiv Baba.

¹⁹²Bachchō̃ kō pahlē tō apnā hī kalyāṇ karnā hai , phir dūsrē kā .

¹⁹³You children first of all have to benefit yourselves and then others.

¹⁹³Kaī tō aisē haĩ dūsrō̃ kā kalyāṇ kartē rahtē haĩ , apnā kartē nahī̃ haĩ .

¹⁹⁴Some are such that, although they continue to benefit others, they don't benefit themselves at all.

¹⁹⁴Aurō̃ kō āp samān banātē khud phir gum hō jātē haĩ .

¹⁹⁵While making others similar to themselves they themselves become lost.

¹⁹⁵Wonder hai nā .

¹⁹⁶It is a wonder!

¹⁹⁶Yah bhī tum samajhtē hō .

¹⁹⁷You understand this.

¹⁹⁷Tum anubhav bhī sunātē hō aur kōī satsaṅg ādi mē̃ thōṛēhī samjhātē haĩ .

¹⁹⁸You share your experiences. ¹⁹⁹People don't explain like this in other gatherings.

¹⁹⁸Yahā̃ bhī number-vār dhārṇā hōtī hai .

²⁰⁰Here, you imbibe, numberwise.

¹⁹⁹Yah knowledge buddhi mē̃ dhāraṇ kī jātī hai .

²⁰¹This knowledge is inculcated into your intellects.

²⁰⁰Gātē haĩ bhar dō jhōlī .

²⁰²People sing: Fill our apron.

²⁰¹Yah knowledge tō buddhi mē̃ bharī jāyēgī vā jhōlī mē̃  ? ²⁰²Pārasbuddhi aur pattharbuddhi gāyā jātā hai .

²⁰³Would your intellects or your aprons be filled with this knowledge? ‘Divine intellect’ and ‘stone intellect’ are remembered.

²⁰³Tumhārā yah jīvan bahut amūlya hai .

²⁰⁴This life of yours is invaluable.

²⁰⁴Ismē̃ purūṣhārth key|kī bahut jarūrat hai .

²⁰⁵Effort is very much needed in this life.

²⁰⁵Gr̥ihastha vyavahār mē̃ rahkar sab kuchh karnā hai .

²⁰⁶Do everything while living at home.

²⁰⁶Circumstance dēkhē jātē haĩ .

²⁰⁷The circumstances of each one are seen.

²⁰⁷Bhal kumār hai , dēkhā jātā hai service achchhī kar saktē haĩ tō chhuṛā bhī lētē haĩ .

²⁰⁸Although someone may be a kumar, when it is seen that he can do very good service, he is made free from his work.

²⁰⁸Har ēk kā circumstance dēkhkar phir rāy dī jātī hai .

²⁰⁹Advice is given when each one's circumstances are seen.

²⁰⁹Surgeon nabz dēkhnē binā rāy dē na sakē̃ .

²¹⁰A surgeon cannot give advice without feeling the pulse.

²¹⁰Yah hai avināśhī surgeon .

²¹¹The One is the imperishable Surgeon.

²¹¹Ātmā kō manmanābhav kā injection lagātē haĩ .

²¹²He gives the injection of “Manmanabhav” to souls.

²¹²Inkā yah ēk hī injection hai jō 21 janm kē liē ever healthy banā dētē haĩ .

²¹³He has just this one injection which makes you ever healthy for 21 births.

²¹³Prajāpitā brahmā K|kē kitnē ḍhēr bachchē haĩ , kitnā baṛā gr̥ihasthī hai .

²¹⁴Prajapita Brahma has so many children; he is such a big householder.

²¹⁴Yah hai bēhad kā gr̥ihastha vyavahār .

²¹⁵This is an unlimited household.

²¹⁵Yah śhivbābā kā rath hai nā , tō kitnī āmdanī hōtī hai .

²¹⁶This one is Shiv Baba's chariot, is he not? ²¹⁷He receives such an income!

²¹⁶Bāp kahtē haĩ - maĩ is rath mē̃ baiṭh knowledge dētā hū̃ , nahī̃ tō kaisē dū̃gā .

²¹⁸The Father says: I give you knowledge whilst sitting in this chariot. ²¹⁹How else would I give it?

²¹⁷Kr̥iṣhṇa tō hōtā hī hai satyug ādi mē̃ .

²²⁰Krishna only exists at the beginning of the golden age.

²¹⁸Vahī ātmā sā̃varī banī hai , tō inkē bahut janmō̃ K|kē ant mē̃ pravēśh kartā hū̃ isliē bhāgyaśhālī rath gāyā huā hai .

²²¹The same soul has become ugly and so I enter his body in the last of his many births. ²²²This is why ‘The Lucky Chariot’ has been remembered.

²¹⁹Achchhā  !

²²³Achcha.

²²⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁴To the sweetest, beloved, long-lost and now-found, children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁵The spiritual Father says namaste to the spiritual children.

²²²Dhārṇā kē liē mukhya sār  :

²²⁶Essence for dharna:

²²³1 ) apnā tathā dūsrō̃ kā jīvan hīrē jaisā banānē key|kī sēvā kartē rahnā hai .

²²⁷ 1. Continue to serve to make your own life and the lives of others like diamonds.

²²⁴Time , manī|money , energy barbād nahī̃ karnā hai .

²²⁸Don't waste your time, money or energy.

²²⁵2 ) dūsrō̃ kā kalyāṇ karnē K|kē sāth-sāth apnā bhī kalyāṇ karnā hai .

²²⁹ 2. Together with benefiting others, also benefit yourself.

²²⁶Buddhi rūpī jhōlī mē̃ gyān ratna dhāraṇ kar dān bhī karnā hai .

²³⁰Imbibe the jewels of knowledge in the apron of your intellect and also donate them.

²²⁷Vardān  : prālabdh key|kī ichchhā kō tyāg achchhā puruṣhārth karnē vālē śhrēṣhṭh purūṣhārthī bhav

²³¹Blessing: May you be an elevated effort-maker who has renounced all desires for any reward and who makes good effort.

²²⁸Śhrēṣhṭh puruṣhārthī unhē̃ kahā jātā hai jō puruṣhārth key|kī prālabdh kō bhōgnē key|kī ichchhā nahī̃ rakhtē .

²³² An elevated effort-maker is one who doesn’t have a desire to experience any reward for his efforts.

²²⁹Jahā̃ ichchhā hai vahā̃ svachchhatā khatm hō jātī hai aur sōchtā ( sōchnē vālē ) ban jātē haĩ .

²³³Where there are desires, cleanliness finishes and you become one who is constantly thinking.

²³⁰Jō yahā̃ hī prālabdh bhōgnē key|kī ichchhā rakhtē haĩ vah apnī bhaviṣhya kamāī jamā hōnē mē̃ kamī kar dētē haĩ isliē ichchhā kē bajāē achchhā śhabda yād rakhō .

²³⁴Those who wish to experience their rewards here deprive themselves of accumulating their future incomes. ²³⁵Therefore, instead of the word “desire” (ichcha), remember the word “good” (achcha).

²³¹Śhrēṣhṭh puruṣhārthī sadā flawless bannē kā puruṣhārth kartē haĩ , kisī bhī bāt mē̃ fail nahī̃ hōtē .

²³⁶An elevated effort-maker is constantly making effort to become flawless. ²³⁷He or she never fails in anything.

²³²Slōgan  : sādhan kamal puṣhp bankar use karō kyōṅki yē āpkē karmyōg kā phal haĩ .

²³⁸Slogan: Use the facilities as a lotus flower because they are the fruit of your karma yoga.

²³⁹*** Om Shanti ***