गुरुवार 9 दिसंबर 2021 की दैनिक मुरली

⁰09-12-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 09/12/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp āyē haĩ tumhē̃ rājyōg sikhlānē , bāp K|kē sivāē kōī bhī dēhdhārī tumhē̃ rājyōg sikhlā nahī̃ saktā ' '

¹Essence: Sweet children, the Father has come to teach you Raja Yoga. ²Only the Father, no bodily being, can teach you Raja Yoga.

²Praśhna  : tīvr bhakti karnē sē kaun see|sī|C prāpti hōtī hai , kaun see|sī|C nahī̃  ?

³Question: What do you attain and what don't you attain by performing intense devotion?

³Uttar  : kōī tīvr bhakti kartē haĩ tō dīdār hō jātā hai .

⁴Answer: When someone performs intense devotion, he has visions. ⁵However, no one can receive salvation or return home through them.

⁴Bākī sadgati tō kisī key|kī hōtī nahī̃ . ⁵Vāpas kōī bhī jātā nahī̃ .

⁶No one, apart from the Father, can take you back home.

⁶Bāp K|kē binā vāpis kōī bhī lē nahī̃ jā saktā . ⁷Tum is banē banāyē drama kō jāntē hō .

⁷You know about this predestined drama and you have the accurate knowledge of souls.

⁸Tumhē̃ ātmā kā yathārth gyān hai . ⁹Ātmā hī svargvāsī aur narkvāsī bantī hai .

⁸It is souls who become residents of heaven and residents of hell.

¹⁰Ōm śhānti .

⁹Om shanti.

¹¹Rūhānī bachchō̃ prati rūhānī bāp nē ōm śhānti kā arth|earth bhī samjhāyā hai .

¹⁰The spiritual Father has explained the meaning of ‘Om shanti’ to you spiritual children.

¹²Ōm kō aham arthāt maĩ bhī kahā jātā hai .

¹¹“Om” can also mean “I”.

¹³Maĩ ātmā , mērā śharīr dō chīzē̃ haĩ .

¹²I, this soul, and my body are two things.

¹⁴Yah ātmā nē kahā ōm śhānti arthāt śhānti mērā svadharm hai .

¹³The soul said, "Om shanti", that is, peace is my original religion.

¹⁵Ātmā kā nivās sthān hai śhāntidhām athavā paramdhām .

¹⁴The residence of souls is the land of peace, the supreme abode.

¹⁶Vah hai nirākārī duniyā .

¹⁵That is the incorporeal world.

¹⁷Yah hai sākārī manuṣhyō̃ key|kī duniyā .

¹⁶This is the world of corporeal human beings.

¹⁸Manuṣhya mē̃ ātmā hai aur yah śharīr 5 tatvō̃ kā banā huā hai .

¹⁷Each soul is in a human body; a body is made up of the five elements.

¹⁹Ātmā avināśhī hai , vah kab martī nahī̃ .

¹⁸Souls are imperishable and never die.

²⁰Ab ātmā kā bāp kaun  ?

¹⁹Who is the Father of souls?

²¹Śharīr kā bāp tō har ēk kā alag-alag hai . ²²Bākī sabhī ātmāō̃ kā bāp ēk hī hai parampitā paramātmā , unkā aslī nām hai śhiv .

²⁰The fathers of bodies are all different, whereas the Father of all souls is the one Father, the Supreme Father, the Supreme Soul, and His real name is Shiva.

²³Pahlē-pahlē kahtē haĩ  ; śhiv paramātmāē namaḥ phir kahē̃gē brahmā dēvtāē namaḥ , viṣhṇu dēvtāē namaḥ .

²¹It is first said, “Salutations to the Supreme Soul Shiva”, and then, “Salutations to the deity Brahma and to the deity Vishnu.”

²⁴Unhō̃ kō bhagvān nahī̃ kah saktē .

²²They cannot be called God.

²⁵Sabsē ūñch haĩ nirākār paramātmā . ²⁶Phir haĩ sūkṣhma dēvtāyē̃ , yahā̃ sabhī manuṣhya haĩ .

²³The highest of all is the incorporeal Supreme Soul, then there are the subtle deities and then all human beings who are here.

²⁷Ab praśhna uṭhtā hai ki ātmā kā rūp kyā hai  ?

²⁴The question arises: What is the form of a soul?

²⁸Bhārat mē̃ śhiv key|kī pūjā kartē haĩ , śhivkāśhī , śhivkāśhī kahtē haĩ .

²⁵People worship Shiva in Bharat and continue to sing, “Shiva Kashi, Shiva Kashi.”

²⁹Vē|way lōg liṅg banātē haĩ , kōī baṛā banātē , kōī chhōṭā lēkin jaisē ātmā kā rūp hai vaisē paramātmā kā rūp hai .

²⁶Those people make lingams. ²⁷Some make them big and some make them small, but as is the form of a soul, so the form of the Supreme Soul.

³⁰Param ātmā uskō milākar paramātmā kahtē haĩ .

²⁸The Supreme and the Soul put together refer to God.

³¹Paramātmā kē liē kōī kahtē vah akhaṇḍ jyōti svarūp hai , kōī kahtē brahm hai .

²⁹Some say of God that He is eternal light and others say He is the brahm element.

³²Ab bāp samjhātē haĩ jaisē tum ātmā bindī hō vaisē mērā rūp bhī bindī hai .

³⁰The Father explains: Just as you souls are points, so, too, My form is also a point.

³³Jab rūdra pūjā kartē haĩ tō usmē̃ liṅg hī banātē haĩ .

³¹When people worship Rudra, they create a lingam image.

³⁴Śhiv kā baṛā liṅg bākī sāligrām chhōṭē-chhōṭē banātē haĩ .

³²They make a big lingam to represent Shiva and smaller ones to represent saligrams.

³⁵Manuṣhyō̃ kō na yathārth ātmā kā gyān hai , na paramātmā kā .

³³Humans neither have accurate knowledge of souls nor of the Supreme Soul.

³⁶Tō vah manuṣhya bākī kyā rahā .

³⁴So, what sort of human beings are they?

³⁷Sabmē̃ 5 vikār pravēśh haĩ .

³⁵All have the five vices in them.

³⁸Dēh-abhimān mē̃ ākar ēk dō kō kāṭtē rahtē haĩ .

³⁶They become body conscious and continue to hurt one another.

³⁹Yah vikār haĩ hī duḥkh dēnē vālē .

³⁷These vices cause sorrow.

⁴⁰Kōī mar gayā tō duḥkh huā .

³⁸When someone dies, others experience sorrow.

⁴¹Yah bhī kāṇṭā lagā .

³⁹That too is like a thorn pricking.

⁴²Kōī bhī manuṣhya kō na ātmā kā , na paramātmā kā realisation hai .

⁴⁰No human being has realisation of either souls or the Supreme Soul.

⁴³Sūrat manuṣhya key|kī sīrat vikārī hai isliē kahā jātā hai rāvaṇ sampradāy kyōṅki hai hī rāvaṇ rājya .

⁴¹Their faces are of human beings but their characters are full of vices. ⁴²This is why they are called the Ravan community because this is the kingdom of Ravan.

⁴⁴Sab kahtē bhī haĩ hamkō rāmrājya chāhiē .

⁴³Everyone says: We want the kingdom of Rama.

⁴⁵Gītā mē̃ bhī akṣhar hai kaurav sampradāy , pāṇḍav sampradāy aur yādav sampradāy .

⁴⁴The Kaurava, Pandava and Yadava communities are mentioned in the Gita.

⁴⁶Abhī tum bachchē rājyōg sīkh rahē hō .

⁴⁵You children are now studying Raja Yoga.

⁴⁷Rājyōg śhrīkr̥iṣhṇa sikhlā na sakē . ⁴⁸Vah hai satyug kā prince .

⁴⁶Shri Krishna cannot teach Raja Yoga; he is the prince of the golden age.

⁴⁹Unkī mahimā hai sarvguṇ sampann … har ēk kā kartavya , mahimā alag-alag hai .

⁴⁷His praise is: Full of all virtues…. ⁴⁸Each one's duty and praise are different.

⁵⁰President kā kartavya alag , prime minister kā kartavya alag .

⁴⁹The duty of a President is different from that of a Prime Minister.

⁵¹Abhī yah tō ūñchē tē ūñchā bēhad kā bāp hai .

⁵⁰That One is the Highest on High, the unlimited Father.

⁵²Inkē kartavya kō bhī manuṣhya hī jānē̃gē , jānvar thōṛēhī jānē̃gē .

⁵¹Only human beings would know His duty; animals wouldn’t know it.

⁵³Manuṣhya jab tamōpradhān ban jātē haĩ tō ēk dō kō gālī dētē haĩ .

⁵²When human beings become tamopradhan, they continue to abuse one another.

⁵⁴Yah hai hī purānī duniyā kaliyug , iskō nark kahā jātā hai .

⁵³This is the old world of the iron age and it is called hell.

⁵⁵Vicious world kahā jātā hai .

⁵⁴It is called the vicious world.

⁵⁶Satyug kō viceless world kahā jātā hai .

⁵⁵The golden age is called the viceless world.

⁵⁷Ātmā in organs dvārā kahtī hai hamkō rāmrājya chāhiē .

⁵⁶The soul says through these organs, “I want the kingdom of Rama.

⁵⁸Hē patit-pāvan āp ākar pāvan banāō , śhāntidhām , sukhdhām mē̃ lē jāō .

⁵⁷O Purifier Father, come and purify us! ⁵⁸Take us to the land of peace and the land of happiness.”

⁵⁹Bāp samjhātē haĩ duḥkh sukh kā khēl banā huā hai .

⁵⁹The Father explains: The play of happiness and sorrow has been created.

⁶⁰Māyā tē hārē hār , māyā tē jītē jīt . ⁶¹Jiskī pūjā kartē haĩ unkē occupation kō bilkul hī nahī̃ jāntē haĩ .

⁶⁰Those who are defeated by Maya are defeated by the whole world and those who have victory over Maya have victory over the whole world. ⁶¹People don't know the occupation of those whom they worship at all.

⁶²Iskō kahā jātā hai andhaśhraddhā athavā guṛiyō̃ kī pūjā .

⁶²That is called blind faith; it is the worship of dolls.

⁶³Jaisē bachchē guṛiyā banākar khēlpāl kar phir tōṛ dētē haĩ .

⁶³It is like children playing with dolls; they play with them and then break them.

⁶⁴Śhiv paramātmāē namaḥ kahtē haĩ , parantu arth|earth nahī̃ jāntē .

⁶⁴They say, “Salutations to the Supreme Soul, Shiva”, but they don't understand the meaning of it.

⁶⁵Śhiv tō hai ūñchē tē ūñchā bāp .

⁶⁵Shiva is the highest-on-high Father.

⁶⁶Brahmā kō bhī prajāpitā kahtē haĩ .

⁶⁶Brahma is called the Father of People.

⁶⁷Prajā mānā hī manuṣhya sr̥iṣhṭi .

⁶⁷People means the human world.

⁶⁸Śhiv hai ātmāō̃ kā bāp .

⁶⁸Shiva is the Father of souls.

⁶⁹Sabhī kō dō bāp haĩ .

⁶⁹Everyone has two fathers.

⁷⁰Parantu sabhī ātmāō̃ kā bāp śhiv hai , unkō duḥkh hartā sukh kartā kahā jātā hai , kalyāṇkārī bhī kahtē haĩ .

⁷⁰However, the Father of all souls is Shiva and He is also called the Remover of Sorrow and the Bestower of Happiness.

⁷¹Dēvtāō̃ key|kī phir mahimā gātē haĩ āp sarvguṇ sampann . . . ham nīñch pāpī . . . hamārē mē̃ kōī guṇ nāhī .

⁷¹He is also called the Benevolent One. ⁷²People sing praise of the deities, “You are full of all virtues. ⁷³We are degraded sinners. ⁷⁴We have no virtues.”

⁷²Bilkul tuchchh buddhi haĩ .

⁷⁵They are those with completely degraded intellects.

⁷³Dēvtāyē̃ svachchha buddhi thē .

⁷⁶The deities had very clean and pure intellects.

⁷⁴Yahā̃ haĩ sab vikārī patit , isliē gurū kartē haĩ .

⁷⁷Here, all are impure and vicious and this is why they adopt gurus.

⁷⁵Gurū vah jō sadgati karē .

⁷⁸A guru is one who grants salvation.

⁷⁶Gurū kiyā hī jātā hai vānaprasth mē̃ .

⁷⁹A guru is adopted by someone in the stage of retirement.

⁷⁷Kahtē haĩ ham bhagvān kē pās jānē chāhtē haĩ .

⁸⁰People say, “I want to go to God.”

⁷⁸Satyug mē̃ vānaprasth avasthā kahtē nahī̃ haĩ .

⁸¹They don't speak of the stage of retirement in the golden age.

⁷⁹Vahā̃ yah mālūm rahtā hai ki hamkō ēk śharīr chhōṛ dūsrā lēnā hai .

⁸²There, you are aware that you will shed your body and take another.

⁸⁰Yahā̃ manuṣhya gurū kartē haĩ mukti mē̃ jānē kē liē .

⁸³Here, people adopts gurus in order to attain liberation.

⁸¹Parantu jātā kōī bhī nahī̃ hai .

⁸⁴However, no one can go there.

⁸²Yah gurū lōg sab bhakti mārg K|kē haĩ .

⁸⁵All the gurus belong to the path of devotion.

⁸³Śhāstra bhī sabhī bhakti mārg K|kē haĩ .

⁸⁶All the scriptures belong to the path of devotion too.

⁸⁴Yah bāp samjhātē haĩ . ⁸⁵Bāp ēk hī hai , vahī bhagvān hai .

⁸⁷The Father explains that there is only the one Father and He is God.

⁸⁶Manuṣhya kō bhagvān kaisē kah saktē .

⁸⁸How could human beings be called God?

⁸⁷Yahā̃ tō sabhī kō bhagvān kahtē rahtē haĩ .

⁸⁹Here, they continue to call everyone God, “Sai Baba is God, I am God, You are God”!

⁸⁸Sānī bābā bhī bhagvān , ham bhī bhagvān , tum bhī bhagvān .

⁹⁰They say God is in the pebbles and stones, in everything.

⁸⁹Patthar bhittar sabmē̃ bhagvān , tō pattharbuddhi ṭhaharē nā .

⁹¹So, this means they have stone intellects.

⁹⁰Tum bhī pahlē pattharbuddhi , narkvāsī thē .

⁹²Previously, you too had stone intellects and were residents of hell.

⁹¹Abhī tum hō saṅgamyugī .

⁹³You are now at the confluence age.

⁹²Mahimā sārī saṅgamyug kī hai .

⁹⁴All the praise is of the confluence age.

⁹³Purūṣhōttam mās manātē haĩ nā . ⁹⁴Parantu usmē̃ kōī uttam purūṣh bantē nahī̃ .

⁹⁵People celebrate the month of charity, the month for becoming elevated, but no one becomes an elevated human being in that month.

⁹⁵Tum abhī manuṣhya sē dēvtā kitnē uttam purūṣh bantē hō .

⁹⁶You are now becoming deities from human beings; you are becoming such elevated human beings!

⁹⁶Bāp kahtē haĩ - maĩ kalp K|kē saṅgamyugē bhārat kō purūṣhōttam banānē ātā hū̃ .

⁹⁷The Father says: I come at the confluence age of the cycle to make Bharat elevated.

⁹⁷Tō yah bhī bachchō̃ kō samjhāyā hai jaisē ātmā bindī hai vaisē parampitā paramātmā bhī bindī hai .

⁹⁸It is also explained to you children: Just as a soul is a point, so the Supreme Father, the Supreme Soul, is also a point.

⁹⁸Kahtē haĩ bhrakuṭī kē bīch mē̃ chamaktā hai - azab sitārā .

⁹⁹It is said: A wonderful star sparkles in the centre of the forehead.

⁹⁹Ātmā sūkṣhma hai .

¹⁰⁰The soul is subtle.

¹⁰⁰Unkō buddhi sē jānā jātā hai . ¹⁰¹In āṅkhō̃ sē dēkhā nahī̃ jā saktā .

¹⁰¹It can be realised with the intellect, but cannot be seen with the eyes.

¹⁰²Divya dr̥iṣhṭi sē dēkh saktē haĩ .

¹⁰²It can be seen in a divine vision.

¹⁰³Samjhō kōī tīvr bhakti kartē haĩ , ussē dīdār hōtā hai . ¹⁰⁴Parantu unsē milā kyā  ?

¹⁰³For instance, when someone performs intense devotion, he has a vision, but what did he receive through that?

¹⁰⁵Kuchh nahī̃ .

¹⁰⁴Nothing at all!

¹⁰⁶Dīdār sē sadgati tō hō na sakē .

¹⁰⁵There cannot be salvation through visions.

¹⁰⁷Sadgati dātā , duḥkh hartā sukh kartā tō ēk hī bāp hai .

¹⁰⁶Only the one Father is the Bestower of Salvation and the Remover of Sorrow and the Bestower of Happiness.

¹⁰⁸Yah duniyā hī vikārī hai .

¹⁰⁷This whole world is vicious.

¹⁰⁹Sākṣhātkār sē kōī svarg mē̃ nahī̃ jātē .

¹⁰⁸No one can go to heaven just by having a vision.

¹¹⁰Śhiv key|kī bhakti key|kī , dīdār huā phir kyā huā  ?

¹⁰⁹Someone worshipped Shiva and received a vision, but what happened then?

¹¹¹Vāpis tō bāp bigar kōī lē nahī̃ jā saktē .

¹¹⁰No one, apart from the Father, can take you back home.

¹¹²Yah hai banā banāyā drama .

¹¹¹This drama is predestined.

¹¹³Kahtē haĩ banī banāī ban rahī . . . parantu arth|earth jarā bhī nahī̃ jāntē .

¹¹²They say, “That which is predestined is taking place,” but they don't understand the meaning of that at all.

¹¹⁴Ātmā kā bhī gyān nahī̃ hai .

¹¹³They don't even have knowledge of souls.

¹¹⁵Vah tō kahtē haĩ har ēk ātmā 84 lākh janma lētī hai . ¹¹⁶Usmē̃ ēk manuṣhya janm durlabh hōtā hai .

¹¹⁴They say that every soul takes 8.4 million births and the one human birth is the most valuable birth within that.

¹¹⁷Parantu aisī kōī bāt hai nahī̃ .

¹¹⁵However, there is nothing like that.

¹¹⁸Manuṣhya kā tō baṛā part chaltā hai .

¹¹⁶Human beings have big parts.

¹¹⁹Manuṣhya hī svargvāsī aur manuṣhya hī narkvāsī bantē haĩ .

¹¹⁷It is human beings who become residents of heaven and human beings who become residents of hell.

¹²⁰Bhārat hī sabsē ūñch khaṇḍ thā , lakṣhmī-nārāyaṇ kā rājya thā .

¹¹⁸Bharat was the most elevated land when it was the kingdom of Lakshmi and Narayan.

¹²¹Vahā̃ tō bahut thōṛē manuṣhya thē . ¹²²Ēk dharm ēk mat thī .

¹¹⁹There were very few human beings there; there was one religion and one direction.

¹²³Bhārat sārē viśhva kā mālik thā aur kōī dharm nahī̃ thā .

¹²⁰Bharat was the master of the whole world and there were no other religions.

¹²⁴Yah hai paṛhāī .

¹²¹This is a study.

¹²⁵Yah kaun paṛhātā hai  ?

¹²²Who is teaching you?

¹²⁶Bhagvānuvāch ki maĩ tumkō is rājyōg dvārā rājāō̃ kā bhī rājā banātā hū̃ .

¹²³God speaks: Through this Raja Yoga, I make you into kings of kings.

¹²⁷Bhagvān nē kiskō gītā sunāī .

¹²⁴To whom did God speak the Gita?

¹²⁸Gītā sē phir kyā huā  ?

¹²⁵What happened through the Gita?

¹²⁹Yah kiskō mālūm nahī̃ hai .

¹²⁶No one knows this.

¹³⁰Gītā kē bād hai mahābhārat .

¹²⁷After the Gita, there is the Mahabharata.

¹³¹Gītā mē̃ rājyōg hai .

¹²⁸Raja Yoga is mentioned in the Gita.

¹³²Bhagvānuvāch māmēkam yād karō tō tumhārē pāp bhasma hōṅgē .

¹²⁹God speaks: Constantly remember Me alone and your sins will be burnt away.

¹³³Manmanābhav kā arth|earth hī yah hai ki bāp kahtē haĩ tum jō sūryavanśhī pūjya thē , vah phir pujārī śhūdravanśhī ban gayē hō .

¹³⁰This is the meaning of “Manmanabhav”. ¹³¹The Father says: You, who belonged to the sun dynasty and were worthy of worship, have become worshippers and are part of the shudra dynasty.

¹³⁴Virāṭ rūp kā arth|earth bhī tum bachchē hī jāntē hō .

¹³²Only you children know the meaning of the variety-form image.

¹³⁵Virāṭ rūp mē̃ jō dikhātē haĩ usmē̃ brāhmaṇō̃ kō gum kar diyā hai .

¹³³They have removed Brahmins from the variety-form image that they show.

¹³⁶Brāhmaṇ tō bahut gāyē jātē haĩ . ¹³⁷Prajāpitā brahmā key|kī santān haĩ nā .

¹³⁴Brahmins are remembered very well; they are the children of Prajapita Brahma.

¹³⁸Bāp brahmā dvārā hī rachnā rachtē haĩ .

¹³⁵The Father creates His creation through Brahma.

¹³⁹Adopt kartē haĩ .

¹³⁶He adopts you.

¹⁴⁰Ab tum hō ūñch brāhmaṇ .

¹³⁷You are the highest Brahmins.

¹⁴¹Tumkō rachnē vālā hai ūñchē tē ūñchā bhagvān , jō sabkā bāp hai .

¹³⁸God, the Highest on High, created you. ¹³⁹He is the Father of all.

¹⁴²Brahmā kā bhī vah bāp hai .

¹⁴⁰He is also the Father of Brahma.

¹⁴³Sārī rachnā kā vah bāp hai .

¹⁴¹He is the Father of the whole of creation.

¹⁴⁴Rachnā hō gaī sab brothers .

¹⁴²All of the creation are brothers.

¹⁴⁵Varsā bāp sē miltā hai , na ki bhāī sē .

¹⁴³The inheritance is received from the Father, not from brothers.

¹⁴⁶Śhiv jayantī bhī manāī jātī hai .

¹⁴⁴The birthday of Shiva is celebrated.

¹⁴⁷Āj sē 5 hajār varṣh pahlē brahmā tan mē̃ śhivbābā āyā thā . ¹⁴⁸Dēvī-dēvtā dharm sthāpan kiyā thā .

¹⁴⁵Shiv Baba also entered the body of Brahma 5000 years ago; He established the deity religion.

¹⁴⁹Brāhmaṇ hī rājyōg sīkhē thē .

¹⁴⁶Only Brahmins studied Raja Yoga.

¹⁵⁰Vah tum ab sīkh rahē hō .

¹⁴⁷You are now studying it.

¹⁵¹Bhārat pahlē śhivālay thā .

¹⁴⁸At first, Bharat was the Temple of Shiva.

¹⁵²Śhivbābā nē śhivālay ( svarg ) rachā aur bhāratvāsī hī svarg mē̃ rājya kartē thē .

¹⁴⁹Shiv Baba created Shivalaya (heaven) and it was only the people of Bharat who used to rule in heaven.

¹⁵³Ab kahā̃ rājya kartē haĩ  ?

¹⁵⁰Where are they ruling now?

¹⁵⁴Ab patit duniyā nark hai .

¹⁵¹It is now the impure world of hell.

¹⁵⁵Yah kōī samajhtē nahī̃ tō ham narkvāsī haĩ .

¹⁵²No one understands that they are residents of hell.

¹⁵⁶Kahtē haĩ phalānā marā svargvāsī huā tō apnē kō narkvāsī samajhnā chāhiē .

¹⁵³They say, “So-and-so died and became a resident of heaven.” ¹⁵⁴Therefore, they should consider themselves to be residents of hell.

¹⁵⁷Bāp kahtē haĩ - mainnē tum bachchō̃ kō svargvāsī banāyā thā jiskō 5 hajār varṣh huē .

¹⁵⁵The Father says: I made you children into residents of heaven 5000 years ago.

¹⁵⁸Pahlē tum bahut sāhūkār thē , sārē viśhva K|kē mālik thē tō aisā jarūr god nē hī banāyā hōgā .

¹⁵⁶At first you were very wealthy and the masters of the whole world, and so it must definitely have been God who made you that.

¹⁵⁹Bhagvānuvāch , maĩ tumkō rājāō̃ kā rājā banātā hū̃ tō jarūr rājā bhī banē̃gē tō prajā bhī banē̃gē .

¹⁵⁷God speaks: I make you into kings of kings. ¹⁵⁸Therefore, subjects as well as kings will surely be created.

¹⁶⁰Ādhākalp hai din , svarg , ādhākalp hai rāt , nark .

¹⁵⁹For half the cycle, it is the day, heaven, and for the other half, it is the night, hell.

¹⁶¹Ab brahmā tō ēk bār āyēgā nā .

¹⁶⁰Brahma would come here once, would he not?

¹⁶²Bāp hai sabkā rūhānī paṇḍā .

¹⁶¹The Father is everyone's spiritual Guide.

¹⁶³Vah sabhī kō vāpis lē jātē haĩ .

¹⁶²He takes everyone back.

¹⁶⁴Vahā̃ sē phir mr̥ityulōk mē̃ nahī̃ āyēṅgē .

¹⁶³You will not return to the land of death from there.

¹⁶⁵Andhō̃ kī lāṭhī ēk hī bāp hai .

¹⁶⁴Only the one Father is the Stick for the Blind.

¹⁶⁶Bāp samjhātē haĩ bachchē is rāvaṇ rājya kā vināśh hōnā hai .

¹⁶⁵The Father explains: Children, this kingdom of Ravan is going to be destroyed.

¹⁶⁷Yah vahī mahābhārat laṛāī hai .

¹⁶⁶This is the same Mahabharat War.

¹⁶⁸Manuṣhya tō kuchh bhī nahī̃ samajhtē .

¹⁶⁷People do not understand anything.

¹⁶⁹Bhāratvāsī āpēhī pūjya āpēhī pujārī bantē haĩ .

¹⁶⁸It is the people of Bharat who become worthy of worship and it is they themselves who become worshippers.

¹⁷⁰Sīṛhī utartē-utartē vām mārg mē̃ chalē jātē haĩ tō pujārī ban jātē haĩ .

¹⁶⁹As they come down the ladder, they go onto the path of sin and become worshippers.

¹⁷¹Pahlē ham sab pūjya sūryavanśhī thē phir dō kalā cum|kam chandravanśhī huē phir utartē-utartē pujārī banē haĩ .

¹⁷⁰At first, all of you were worthy of worship and belonged to the sun dynasty. ¹⁷¹Then, there were two degrees less and you became part of the moon dynasty.

¹⁷²Pahlē-pahlē pūjā hōtī hai śhiv key|kī , uskō avyabhichārī pūjā kahā jātā hai .

¹⁷²Then, as you continued to come down, you became worshippers. ¹⁷³First of all, Shiva is worshipped and that is called unadulterated worship.

¹⁷³Ab bāp kahtē haĩ - ēk nirākār bāp kō yād karō aur kōī bhī dēhdhārī kō yād nahī̃ karnā hai .

¹⁷⁴The Father says: Remember the one incorporeal Father and don’t remember any corporeal beings.

¹⁷⁴Bulātē hī haĩ ki hē patit-pāvan ākar hamkō pāvan banāō tō mērē bigar aur kōī kaisē pāvan banā saktē haĩ .

¹⁷⁵People call out: O Purifier, come and purify us! ¹⁷⁶How could anyone, other than I, purify you?

¹⁷⁵Sīṛhī mē̃ dikhāyā hai ki kaliyug K|kē ant mē̃ kyā hai .

¹⁷⁷It is shown in the picture of the ladder what is at the end of the iron age.

¹⁷⁶5 tatvō̃ key|kī bhakti kartē haĩ .

¹⁷⁸People worship the five elements.

¹⁷⁷Sādhū-sannyāsī , brahm key|kī sādhnā kartē haĩ .

¹⁷⁹Sages and holy men make spiritual endeavour for the brahm element.

¹⁷⁸Svarg mē̃ yah kōī bhī hōtē nahī̃ .

¹⁸⁰None of them exists in the golden age.

¹⁷⁹Yah sārā drama bhārat par hī banā huā hai .

¹⁸¹The whole drama is based on Bharat.

¹⁸⁰84 janma lē̃gē .

¹⁸²You take 84 births.

¹⁸¹Yahā̃ bhakti mārg key|kī kōī dant kathāyē̃ nahī̃ haĩ .

¹⁸³Here, you don't have any tall stories of the path of devotion.

¹⁸²Yah tō paṛhāī hai .

¹⁸⁴This is a study.

¹⁸³Yahā̃ tō yah śhikṣhā miltī hai ki ēk bāp kō yād karō .

¹⁸⁵Here, you receive teachings to remember the one Father.

¹⁸⁴Brahmā , viṣhṇu , śhaṅkar kō bhī yād nahī̃ karnā hai .

¹⁸⁶You mustn't even remember Brahma, Vishnu or Shankar.

¹⁸⁵Kōī bhī dēhdhārī kō yād nahī̃ karnā hai .

¹⁸⁷Don't remember any bodily beings.

¹⁸⁶Tum bachchē bhī kahtē hō hamārā tō ēk śhivbābā dūsrā na kōī .

¹⁸⁸You children also say: Mine is one Shiv Baba and none other.

¹⁸⁷Bāp bhī kahtē haĩ bachchē gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān pavitra banō .

¹⁸⁹The Father also says: Children, while living at home with your family, become as pure as a lotus.

¹⁸⁸Patit-pāvan mujh ēk bāp kō hī kahtē haĩ .

¹⁹⁰Only I, the Father, am called the Purifier.

¹⁸⁹Phir manuṣhya gurū kaisē ban saktē haĩ .

¹⁹¹So how could human beings be gurus?

¹⁹⁰Khud hī vāpis nahī̃ jā saktē tō aurō̃ kō kaisē lē jā saktē haĩ .

¹⁹²They cannot go back themselves, so how could they take others back?

¹⁹¹Na kōī jyōti jyōt mē̃ samātē haĩ .

¹⁹³None of them merges into the light either.

¹⁹²Sab part bajānē vālē yahā̃ punarjanma mē̃ haĩ .

¹⁹⁴All those who play parts here take rebirth here.

¹⁹³Tum sab hō sajniyā̃ , ēk sāzan kō yād kartē hō .

¹⁹⁵All of you are brides. ¹⁹⁶You remember the one Beloved.

¹⁹⁴Vah hai merciful , liberator .

¹⁹⁷He is the Merciful One, the Liberator.

¹⁹⁵Yahā̃ duḥkh hai tabhī tō unkō yād kartē haĩ .

¹⁹⁸It is because there is sorrow here that they remember Him.

¹⁹⁶Satyug mē̃ tō kōī bhī yād nahī̃ kartē .

¹⁹⁹No one remembers Him in the golden age.

¹⁹⁷Bāp kahtē haĩ hamārā part hī saṅgamyug par hai . ¹⁹⁸Bākī yugē-yugē akṣhar wrong likh diyā hai .

²⁰⁰The Father says: My part is only at the confluence age, but they have written the words wrongly and said that I come in every age.

¹⁹⁹Is kalyāṇkārī puruṣhōttam yug kā kiskō bhī patā nahī̃ hai .

²⁰¹No one knows about this benevolent most auspicious confluence age.

²⁰⁰Pahlī mukhya bāt hai bāp kō jānnā .

²⁰²The first and foremost thing is to know the Father.

²⁰¹Nahī̃ tō bāp sē varsā kaisē lē̃gē  ?

²⁰³How else could you claim your inheritance from the Father?

²⁰²Rachnā sē varsā mil nahī̃ saktā .

²⁰⁴The inheritance cannot be received from the creation.

²⁰³Bāp nē brahmā dvārā adopt kiyā hai .

²⁰⁵The Father has adopted you through Brahma.

²⁰⁴Manuṣhya yah nahī̃ jāntē ki itnī baṛī prajā kaisē paidā key|kī hōgī  ?

²⁰⁶People don't know how so many people can be created.

²⁰⁵Prajāpitā hai nā .

²⁰⁷He is the Father of People.

²⁰⁶Sarasvatī mā̃ hai yā bēṭī hai  ? ²⁰⁷Yah bhī kiskō patā nahī̃ hai .

²⁰⁸No one even knows whether Saraswati is a mother or a daughter.

²⁰⁸Mā̃ tō tumhārī gupta hai .

²⁰⁹Your mother is incognito.

²⁰⁹Śhivbābā brahmā dvārā tumkō adopt kartē haĩ .

²¹⁰Shiv Baba adopts you through Brahma.

²¹⁰Ab tum hō rājr̥iṣhi .

²¹¹You are Raj Rishis.

²¹¹R̥iṣhi akṣhar pavitratā key|kī niśhānī hai .

²¹²“Rishi” is a word that signifies purity.

²¹²Sannyāsī haĩ haṭhyōgī , vah rājyōg sikhlā na sakē̃ .

²¹³Sannyasis are hatha yogis. ²¹⁴They cannot teach Raja Yoga.

²¹³Gītā bhī jō sunātē haĩ vah bhakti mārg kī hai .

²¹⁵The Gita they relate belongs to the path of devotion.

²¹⁴Kitnī gītāyē̃ banā dī haĩ .

²¹⁶They have made so many Gitas.

²¹⁵Bāp kahtē haĩ - bachchē maĩ saṅskr̥it mē̃ tō nahī̃ paṛhātā hū̃ , na śhlōk ādi key|kī bāt hai .

²¹⁷The Father says: Children, neither do I teach you in Sanskrit, nor is it a question of verses etc.

²¹⁶Tumkō rājyōg ākar sikhlātā hū̃ , jis rājyōg sē tum pāvan ban pāvan duniyā K|kē mālik ban jātē hō .

²¹⁸I come and teach you Raja Yoga through which you become pure and become the masters of the pure world.

²¹⁷Achchhā  !

²¹⁹Achcha.

²¹⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²¹The spiritual Father says namaste to the spiritual children.

²²⁰Dhārṇā kē liē mukhya sār  :

²²²Essence for dharna:

²²¹1 ) kabhī kisī bhī dēhdhārī kō yād nahī̃ karnā hai .

²²³ 1. Do not remember any bodily beings.

²²²Mērā tō ēk śhivbābā dūsrā na kōī , yah pāṭh pakkā karnā hai .

²²⁴Make the lesson firm, "Mine is one Shiv Baba and none other."

²²³2 ) bāp samān rūhānī paṇḍā bankar sabkō ghar kā rāstā batānā hai .

²²⁵ 2. Become a spiritual guide, like the Father, and show everyone the way home.

²²⁴Andhō̃ kī lāṭhī bannā hai .

²²⁶Become a stick for the blind.

²²⁵Vardān  : sadā busy rahnē key|kī vidhi dvārā vyarth saṅkalpō̃ key|kī complain kō samāpt karnē vālē sampūrṇ karmātīt bhav

²²⁷Blessing: May you finish the complaint of having waste thoughts with the method of constantly keeping busy and become completely karmateet.

²²⁶Sampūrṇ karmātīt bannē mē̃ vyarth saṅkalpō̃ K|kē tūphān hī vighna ḍāltē haĩ .

²²⁸ Storms of waste thoughts become obstacles to your becoming completely karmateet.

²²⁷Is vyarth saṅkalpō̃ key|kī complain kō samāpt karnē kē liē apnē man kō her|har samay busy rakhō , samay key|kī booking karnē kā tarīkā sīkhō .

²²⁹In order to finish this complaint of waste thoughts, keep your mind busy at every moment. ²³⁰Learn the art of booking your time.

²²⁸Sārē din mē̃ man kō kahā̃-kahā̃ busy rakhnā hai - yah programme banāō .

²³¹Make a programme where you have to keep your mind busy throughout the whole day.

²²⁹Rōz apnē man kō 4 bātō̃ mē̃ busy kar dōḥ 1 - milan ( rūhrihān ) 2 - varṇan ( service ) 3 - magan aur 4 - lagan .

²³²Keep your mind busy in four things every day. ²³³1. Meeting (heart to heart conversation). ²³⁴2. Speaking (doing service). ²³⁵3. Being absorbed in love.

²³⁰Issē samay saphal hō jāyēgā aur vyarth key|kī complain khatm hō jāyēgī .

²³⁶4. Having deep love. ²³⁷By doing this, your time will be used in a worthwhile way and the complaint of waste will finish.

²³¹Slōgan  : saphaltā kō paramātma birthright samajhnē vālē hī sadā prasann-cit rah saktē haĩ .

²³⁸Slogan: Those who consider success to be their Godly birthright are able to stay constantly happy.

²³⁹*** Om Shanti ***