रविवार 12 दिसंबर 2021 की दैनिक मुरली

⁰12-12-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 09-12-89 madhuban

⁰ 12/12/21 Madhuban Avyakt BapDada Om Shanti 09/12/89

¹yogayukta, yuktiyukta banne ki yukti

¹The method to become yogyukt and yuktiyukt.

²aaj baapdaada apne sarva bachchon mein se vishesh do prakaar ke bachche dekh rahe hain।

²Today, out of all His children, BapDada is seeing two special types of children.

³ek hain sada yogayukta aur har karma mein yuktiyukta।

³One type are of those who are constantly yogyukt and yuktiyukt in every action.

⁴doosre yogi hain lekin sada yogayukta nahin hain aur sada har karma mein svatah yuktiyukta nahin।

⁴The second type are yogis, but neither are they constantly yogyukt nor are they constantly or naturally yuktiyukt in every action.

⁵mansa va bol, karma - teenon mein se kabhi kismen, kabhi kismen yuktiyukta nahin।

⁵In all the three – thoughts, words and actions - they are sometimes not yuktiyukt in one thing and sometimes not yuktiyukt in another.

⁶vaise brahman-jeevan arthaat svatah yog-yukta aur sada yuktiyukta।

⁶Generally, Brahmin life means to be naturally yogyukt and constantly yuktiyukt.

⁷brahman-jeevan ki alaukikta va visheshta va nyaara aur pyaaraapan yahi hai - “yogayukta'' aur “yukti-yukta''।

⁷The spirituality, speciality and reason for being loving and unique in Brahmin life is that you are yogyukt and yuktiyukt.

⁸lekin koi bachche is visheshta mein sahaj aur natural chal rahe hain aur koi attention bhi rakhte hain, phir bhi sada donon baaton ka anubhav nahin kar sakte।

⁸However, some children are easily and naturally moving forward with this speciality, whereas others, although paying attention, are not able to experience both of these things constantly.

⁹iska kaaran kya?

⁹What is the reason for this?

¹⁰knowledge to sabhi ko hai aur lakshya bhi sabhi ka ek hi hai।

¹⁰You all have knowledge, everyone of you also has the same aim.

¹¹phir bhi koi lakshya ke aadhaar se in donon lakshya arthaat yogayukta aur yuktiyukta sthiti ki anubhooti ke sameep hain aur koi kabhi fast purushaartha se sameep aate lekin kabhi sameep aur kabhi chalte-chalte koi na koi kaaran vash ruk jaate hain isliye sada lakshan ke sameep anubhooti nahin karte।

¹¹Nevertheless, some come close to the aim, that is, close to experiencing these two characteristics (yogyukt and yuktiyukt stage); some come close to their aim due to making fast efforts. ¹²They are sometimes close but, while moving along, due to one reason or another, they come to a standstill. ¹³This is why they do not constantly experience closeness to these characteristics.

¹²sarva brahman aatmaon mein se is shreshtha lakshya tak number one sameep kaun?

¹⁴Out of all the Brahmin souls, who was number one in coming close to this elevated aim?

¹³brahma baap।

¹⁵Father Brahma.

¹⁴kya vidhi apnaai jo is siddhi ko praapta kiya?

¹⁶Which method did he adopt through which he succeeded in this?

¹⁵sada yogayukta rahne ki saral vidhi hai - sada apne ko “saarthi'' aur “saakshi'' samajh chalna।

¹⁷The easy way to remain constantly yogyukt is to move along while constantly considering yourself to be a charioteer and an observer.

¹⁶aap sabhi shreshtha aatmaaen is rath ke saarthi ho। ¹⁷rath ko chalaane vaali aatma saarthi ho।

¹⁸All of you elevated souls are the charioteers of those chariots; each soul is a charioteer who drives a chariot.

¹⁸yeh smriti svatah hi is rath athva deh se nyaara bana deti hai, kisi bhi prakaar ke dehbhaan se nyaara bana deti hai।

¹⁹This consciousness automatically makes you detached from your chariot, that is, from your body. ²⁰It makes you detached from any type of body consciousness.

¹⁹dehbhaan nahin to sahaj yogayukta ban jaate aur har karma mein yogayukta, yuktiyukta svatah hi ho jaate hain।

²¹When there is no consciousness of your body, you easily become yogyukt and you naturally become yogyukt and yuktiyukt in every action.

²⁰svayan ko saarthi samajhne se sarva karmendriyaan apne control mein rehti hain arthaat sarva karmendriyon ko sada lakshya aur lakshan ki manzil ke sameep laane ki controlling power aa jaati hai।

²²By considering yourself to be a charioteer, all of your sense organs remain under your control, that is, you develop the controlling power to bring all your sense organs close to the destination of the aim and its qualifications.

²¹svayan “saarthi'' kisi bhi karmendriy ke vash nahin ho sakta kyonki maaya jab kisi ke oopar bhi vaar karti hai to maaya ke vaar karne ki vidhi yahi hoti hai ki koi-na-koi sthool karmendriyaan athva sookshm shaktiyaan - “man-buddhi-sanskaar'' ke parvash bana deti hai।

²³A charioteer can never come under the influence of any sense organ. ²⁴When Maya attacks someone, the method of Maya's attack is that she makes you come under the influence of one sense organ or other or one of the subtle powers: the mind, intellect or sanskars.

²²aap saarthi aatmaon ko jo mahaamantra, vasheekran mantra baap se mila hua hai usko parivartan kar vasheekran ke bajaay vasheebhoot bana deti hai।

²⁵Instead of being able to discipline your minds with the great mantra which you charioteer souls have received from the Father, she makes you come under an evil influence.

²³aur ek baat mein bhi vasheebhoot hue to sabhi bhoot pravesh ho jaate hain kyonki in bhooton ki bhi aapas mein bahut unity hai।

²⁶Once you are under one evil influence, all the other evil spirits then enter, because these evil spirits have a lot of unity with one another.

²⁴ek bhoot aaya to woh sabhi ka aahvaan karega।

²⁷If one evil spirit comes, it will invoke all the others.

²⁵phir kya hota hai?

²⁸What happens then?

²⁶yeh bhoot saarthi se svaarthi bana dete hain।

²⁹These evil spirits change you from a charioteer (sarathi) to someone selfish (swarthi).

²⁷aur aap kya karte ho?

³⁰Then what do you do?

²⁸jab saartheepan ki smriti mein aate ho to bhooton ko bhagaane ki yuddha karte ho।

³¹When you have the consciousness of being a charioteer, you battle to chase away all those evil spirits.

²⁹yuddha ki sthiti ko yogayukta-sthiti nahin kahenge isliye yogayukta va yuktiyukta manzil ke sameep jaane ki bajaay ruk jaate ho aur pahla number sthiti se doosre number mein aa jaate ho।

³²This stage of battling cannot be called the yogyukt stage. ³³This is why, instead of coming close to the destination of being yogyukt and yuktiyukt, you come to a standstill and, therefore, from being in the first number stage, you become part of the second number.

³⁰saarthi arthaat vash hone vaale nahin lekin vash kar chalaane vaale।

³⁴A charioteer is someone who does not come under any influence and who controls his chariot as he drives it.

³¹to aap sab kaun ho?

³⁵So what are all of you?

³²saarthi ho na!

³⁶You are charioteers, are you not?

³³saarthi arthaat aatma-abhimaani kyonki aatma hi saarthi hai।

³⁷A charioteer means one who is soul conscious, because it is the soul that is the charioteer.

³⁴brahma baap ne is vidhi se number one ki siddhi praapta ki isliye baap bhi is ka saarthi bana।

³⁸Brahma Baba claimed number one success by using this method. ³⁹Therefore, the Father also became his Charioteer.

³⁵saarthi banne ka yaadgaar baap ne karke dikhaaya।

⁴⁰The Father demonstrated being the Charioteer practically.

³⁶follow father karo।

⁴¹Follow the Father!

³⁷saarthi ban sada saarthi-jeevan mein ati nyaari aur pyaari sthiti ka anubhav karaaya kyonki deh ko adheen kar baap pravesh hote arthaat saarthi bante hain deh ke adheen nahin bante isliye nyaara aur pyaara hai।

⁴²He became the Charioteer and constantly gave the experience of the extremely loving and detached stage of the life of a charioteer. ⁴³The Father enters the body making it subservient, that is, He becomes the Charioteer. ⁴⁴He does not become subservient to the body. ⁴⁵This is why He is detached and loving.

³⁸aise hi aap sabhi brahman aatmaaen bhi baap samaan saarthi ki sthiti mein raho।

⁴⁶In the same way, all of you Brahmin souls must stabilise yourselves in the stage of a charioteer like the Father.

³⁹chalte-phirte yeh check karo ki main saarthi arthaat sarva ko chalaane vaali nyaari aur pyaari sthiti mein sthit hoon?

⁴⁷As you walk, as you move, check this: Am I a charioteer? ⁴⁸That is, am I the one who makes everything move? ⁴⁹Am I stable in the stage of being detached and loving?

⁴⁰beech-beech mein yeh check karo।

⁵⁰Check this every now and then.

⁴¹aise nahin ki saara din beet jaae phir raat ko check karo।

⁵¹It shouldn't be that the whole day passes by and you only check this at night.

⁴²saara din beet gaya to beeta hua samay sada ke lae kamaai se gaya isliye ganva karke hosh mein nahin aana।

⁵²If the whole day has passed by, then the time that has passed for earning an income has been lost for all time. ⁵³Therefore, don't become conscious after having lost everything.

⁴³yeh svatah natural sanskaar banaao।

⁵⁴Make these sanskars natural and automatic.

⁴⁴kaunsa?

⁵⁵Which sanskars?

⁴⁵checking ka।

⁵⁶Those of checking.

⁴⁶jaise kisi ke koi puraane sanskaar is brahman-jeevan mein abhi bhi aage badhne mein vighna roop ban jaate hain to kehte ho na ki na chaahte bhi sanskaaron ke vash ho jaate hain।

⁵⁷The old sanskars of some even now become obstacles to them moving forward in Brahmin life. ⁵⁸What do you say at that time? ⁵⁹"Even against my conscious wish, I get influenced by my sanskars."

⁴⁷jo nahin karna chaahte ho woh kar lete ho।

⁶⁰You still do that which you do not want to do.

⁴⁸jab ulte sanskaar na chaahte koi bhi karma kara lete hain to yeh natural checking ka shuddh sanskaar apna nahin sakte ho?

⁶¹If wrong sanskars make you perform some wrong type of action even against your wish, then, are you not able to adopt the pure sanskars of natural checking?

⁴⁹bina mehnat ke checking ke shuddh sanskaar svatah hi kaarya karaate rahenge।

⁶²Without having to labour, your pure sanskars of checking will then automatically enable you to carry out that task.

⁵⁰yeh nahin kahenge ki bhool jaate hain ya bahut busy rehte hain।

⁶³You will not say that you forget or that you are very busy.

⁵¹ashuddha athva vyartha sanskaar hain।

⁶⁴There are impure and wasteful sanskars.

⁵²kai bachchon mein ashuddha sanskaar nahin to vyartha sanskaar bhi hain।

⁶⁵Some children do not have impure sanskars, but they do have wasteful sanskars.

⁵³yeh ashuddha, vyartha sanskaar bhulaate bhi nahin bhool sakte ho aur yahi kehte ho ki mera bhaav nahin tha lekin mera yeh puraana svabhaav hai va sanskaar hai।

⁶⁶Some are not able to forget their impure or wasteful sanskars, even when trying to forget them, and they then say: That was not my intention, but it was my old nature or sanskar.

⁵⁴to ashuddha nahin bhoolta phir shuddh sanskaar kaise bhool jaata hai?

⁶⁷Since you are not able to forget your impure sanskars, how is it that you forget your pure sanskars?

⁵⁵to saartheepan ki sthiti svatah hi svaunnati ke shuddh sanskaar emerge karti hai aur natural samay pramaan sahaj checking hoti rahegi।

⁶⁸The stage of being a charioteer automatically brings out the pure sanskars for making self-progress and checking then takes place naturally according to the time.

⁵⁶ashuddha aadat se majboor ho jaate ho aur is aadat se majboot ho jaayenge।

⁶⁹You become compelled by impure habits, whereas by adopting this habit you will become strong.

⁵⁷to suna sada yogayukta-yuktiyukta rahne ki vidhi kya hui?

⁷⁰So, did you hear the method to use for remaining constantly yogyukt and yuktiyukt?

⁵⁸saarthi ban chalna।

⁷¹Move forward as a charioteer.

⁵⁹saarthi svatah hi saakshi ho kuchh bhi karenge, dekhenge, sunenge।

⁷²A charioteer is naturally an observer when doing, seeing or hearing anything.

⁶⁰saakshi ban dekhne, sochne, karne sab mein sab-kuchh karte bhi nirlep rahenge arthaat maaya ke lep se nyaare rahenge।

⁷³While doing everything – seeing, thinking and doing - as a detached observer, you will remain beyond any influence, that is, you will be detached from any effect of Maya.

⁶¹to paath pakka kiya na।

⁷⁴So, you have made this lesson firm, have you not?

⁶²brahma baap ko follow karne vaale ho na।

⁷⁵You are the ones who follow Father Brahma, are you not?

⁶³brahma baap se bahut pyaar hai na।

⁷⁶You love Father Brahma a lot, do you not?

⁶⁴pyaar ki nishaani hai “samaan banna'' arthaat follow karna।

⁷⁷The sign of love is to become equal, that is, to follow him.

⁶⁵sabhi teachers ka baap se kitna pyaar hai!

⁷⁸How much love do all of you teachers have for the Father?

⁶⁶baap sada teachers ko apne seva ke sameep saathi samajhte hain।

⁷⁹The Father always considers the teachers to be His close companions in doing service.

⁶⁷to pahle follow teachers karengi na!

⁸⁰So, it will be the teachers who follow the father first, will it not?

⁶⁸ismen sada yahi lakshya rakho ki “pahle main''।

⁸¹Always have the aim for this: “I first.”

⁶⁹eershya mein pahle main nahin, woh nuksaan karti hai।

⁸²Don't say “I first” out of jealousy; that causes damage.

⁷⁰shabd vahi hai “pahle main'' lekin ek hai eershyaavash pahle main।

⁸³They are the same words, but it is one thing to say “I first” out of jealousy.

⁷¹to isse pahle ke bajaay kahaan last pahunch jaata, first se last aa jaata aur follow father mein “pahle main'' kaha aur kiya to first ke saath mein aap bhi first ho jaayenge।

⁸⁴By doing that, instead of coming first, you sometimes become last. ⁸⁵From the first, you become the last, whereas when you say, “I first,” in following the Father, and you do that, then, although there is the first number, you too will become among the first number.

⁷²brahma first hain na!

⁸⁶Brahma is the first number, is he not?

⁷³to sada yeh lakshya rakho ki teachers arthaat follow father aur number one follow father।

⁸⁷So always have the aim that teachers means to follow the father and become number one in following the father.

⁷⁴jaise brahma number one bana to follow karne vaale bhi number one ka lakshya rakho।

⁸⁸So, just as Brahma became number one, those who are following him also have to keep the aim of becoming number one.

⁷⁵teachers sabhi aise pakki hain na, himmat hai follow karne ki?

⁸⁹All of you teachers are firm in this, are you not? ⁹⁰Do you have the courage to follow?

⁷⁶kyonki teachers arthaat nimitta banne vaali, anek aatmaon ke nimitta ho।

⁹¹Teachers are those who become instruments. ⁹²You are instruments for many souls.

⁷⁷to nimitta banne vaalon ke oopar kitni jimmevaari hai!

⁹³So, how much responsibility there is on those who are instruments!

⁷⁸jaise brahma baap nimitta rahe na।

⁹⁴Brahma Baba was the instrument.

⁷⁹to brahma baap ko dekhkar ke kitne brahman taiyaar huye!

⁹⁵So many became Brahmins on seeing Father Brahma.

⁸⁰aise hi teachers koi bhi kaarya karti ho - chaahe khaana bana rahi ho, chaahe saphaai kar rahi ho lekin har karma karte yeh smriti rahe ki main nimitta hoon - anek aatmaon ke prati, “jo'' aur “jaisa'' main karoongi - mujh nimitta aatma ko dekh aur bhi karenge isliye baapdaada sadaiv kehte hain ek taraph hai bhaashan karna aur doosre taraph hai bartan maanjana।

⁹⁶In the same way, whatever task you teachers are carrying out, whether it is preparing food or even cleaning, while performing every action, have the awareness: I am an instrument for many souls. ⁹⁷Whatever actions I perform, however I perform them, others who see me, an instrument, will do the same. ⁹⁸This is why BapDada always says: On the one hand, there is the giving of lectures and, on the other hand, the washing of pots.

⁸¹donon hi kaam mein yogayukta, yuktiyukta।

⁹⁹Be yogyukt and yuktiyukt while doing both tasks.

⁸²kaam kaisa bhi ho lekin sthiti sada hi yogayukta aur yuktiyukta ho।

¹⁰⁰No matter what the work is, let your stage always be yogyukt and yuktiyukt.

⁸³aise nahin bhaashan kar rahe hain tab to yogayukta rahen aur bartan maanjana arthaat saadhaaran kaam kar rahe hain to sthiti bhi saadhaaran ho jaae।

¹⁰¹It should not be that you are yogyukt while giving a lecture but while washing dishes, that is, at the time of doing ordinary work, your stage also becomes ordinary.

⁸⁴har samay follow father।

¹⁰²Follow the father at all times.

⁸⁵suna!

¹⁰³Did you teachers hear?

⁸⁶aage baithti ho na to baithne mein aage kitna achha lagta hai। ⁸⁷aur sada aage badhne mein kitna achha lagega!

¹⁰⁴You are sitting at the front. ¹⁰⁵You like sitting at the front, and so how beautiful the experience of constantly moving ahead would be!

⁸⁸jab bhi koi aisa kada sanskaar peechhe karne ki koshish kare to yeh scene yaad karna।

¹⁰⁶So, whenever such strong sanskars try to make you move backwards, remember this scene.

⁸⁹jab aage baithna achha lagta to aage badhne mein kyon peechhe rahe?

¹⁰⁷Since you like sitting at the front, why should you remain behind when it comes to moving forward?

⁹⁰to jab koi baat aaye to madhuban mein pahunch jaana aur apne ko himmat, umang mein le laana kyonki peechhe rahne vaale to bahut aayenge peechhe, aap log bhi peechhe rah jaayenge to phir peechhe vaalon ko aage karna padega isliye sada yahi smriti rakho ki ham aage rahne vaale hain।

¹⁰⁸So, when any situation arises, come to Madhuban and put courage and enthusiasm into yourself, because many of those who are to remain behind will come later. ¹⁰⁹If you remain behind, those who come later will then have to be brought forward. ¹¹⁰Therefore, always maintain the consciousness that you are those who will stay at the front.

⁹¹peechhe rehna arthaat praja banna।

¹¹¹To stay at the back means to become subjects.

⁹²praja to nahin banna hai na!

¹¹²You don't want to be part of the subjects, do you?

⁹³praja yogi to nahin, raajayogi ho na!

¹¹³You are not praja yogis, you are Raj Yogis, are you not?

⁹⁴to follow father।

¹¹⁴So, follow the father.

⁹⁵achha!

¹¹⁵Achcha.

⁹⁶foreigners kya karenge?

¹¹⁶What will the foreigners do?

⁹⁷follow father karenge na!

¹¹⁷You will follow the father, will you not?

⁹⁸kahaan tak pahunchenge?

¹¹⁸How far will you go?

⁹⁹sabhi phrant mein aayenge।

¹¹⁹Will everyone come to the front?

¹⁰⁰jo bhi aaye hain, follow father kar fast aur first aana।

¹²⁰Achcha, let all those who have come follow the father and move fast and become first.

¹⁰¹yeh nahin socho ki first to ek hi aayega lekin first-grade to bahut honge na।

¹²¹Don't think that only one will come first; there will be many in the first grade, will there not?

¹⁰²first number to brahma aayega lekin first-grade mein to saathi rahenge, isliye first mein aana।

¹²²Brahma will be the first number, but you will remain his companions in the first grade. ¹²³Therefore, claim the first grade.

¹⁰³ek first nahin hoga, first-grade vaale bahut honge, isliye yeh nahin socho - pahla number to final ho gaya, isliye second hi aayenge, second-grade mein nahin jaana।

¹²⁴There won’t be just one who is the first; there will be many in the first grade. ¹²⁵Therefore, don't think that the first number has been finalised and that you can therefore only be the second number. ¹²⁶Do not become second grade. ¹²⁷Those who take the responsibility are Arjuna, number one.

¹⁰⁴jo ote so avval arjun।

¹²⁸To be Arjuna means to be in the first number.

¹⁰⁵avval number maana arjun।

¹²⁹Everyone has a chance to come first.

¹⁰⁶sabko first mein aane ka chance hai, sab aa sakte hain।

¹³⁰Everyone can be a part of the first. ¹³¹It is unlimited.

¹⁰⁷first-grade behad hai, kam nahin hai।

¹³²The first grade is unlimited; it is not less.

¹⁰⁸to sabhi first mein aayenge na, pakka hai?

¹³³So, all of you will come in the first, will you not?

¹⁰⁹achha!

¹³⁴Are you sure?

¹¹⁰sada brahma baap ko follow karne vaale, sada svatah yogayukta-yuktiyukta rahne vaale, sada saarthi ban karmendriyon ko shreshtha maarga par chalaane vaale, sada manzil ke sameep rahne vaale, aise sarvashreshtha aatmaon ko baapdaada ka yaadapyaar aur namaste। ¹¹¹avyakt baapdaada ke zone vaaiz uchchaare hue madhur mahaavaakya - Indore zone

¹³⁵Achcha. ¹³⁶To those who constantly follow Father Brahma, to those who constantly remain yogyukt and yuktiyukt, to those who always become charioteers and make their sense organs move along on the elevated path, to those who constantly remain close to the destination, BapDada gives love and remembrance and says namaste to all such elevated souls. ¹³⁷BapDada meeting the Indore group:

¹¹²baapdaada ki shreshtha mat ne shreshtha gati ko praapta kara liya - aisa anubhav karte ho na!

¹³⁸You have experienced that BapDada’s elevated directions have enabled you to attain the elevated state of salvation, have you not?

¹¹³jaisi mati vaisi gati hoti hai।

¹³⁹As are the directions, so is the salvation.

¹¹⁴to baap ki shreshtha mat hai to gati bhi shreshtha hogi na!

¹⁴⁰The Father’s directions are elevated and so the salvation you receive from those would also be elevated, would it not?

¹¹⁵kehte hain ki jaisi ant mate vaisi gate… yeh kyon gaaya hua hai?

¹⁴¹It is said: As are your final moments, so is your destination. ¹⁴²Why has this been said?

¹¹⁶kyonki baap chakra ke ant mein hi aakar shreshtha mat deta hai।

¹⁴³Because the Father only comes at the end of the cycle to give elevated directions.

¹¹⁷to ant samay par shreshtha mat lete ho aur anek janma sadgati ko praapta karte ho।

¹⁴⁴So, you take elevated directions in the final moments and you receive salvation for many births.

¹¹⁸is samay behad ki “ant mate so gate'' shreshtha ho jaati hai।

¹⁴⁵The unlimited, “final thoughts that lead you to your destination”, of the present time become elevated.

¹¹⁹to is samay ka hi yaadgaar bhakti mein chala aata hai।

¹⁴⁶So the memorial of this time continues on the path of devotion.

¹²⁰ek janma ki shreshtha mat se kitne janma tak shreshtha gati praapta karte ho!

¹⁴⁷With the elevated directions of one birth, you receive elevated salvation for so many births.

¹²¹sab yaadgaar is sangamayug ke hi hain।

¹⁴⁸All the memorials are of this time of the confluence age.

¹²²yaadgaar kyon bane?

¹⁴⁹Why have the memorials been created?

¹²³kyonki is samay yaad mein rahkar karma karte ho।

¹⁵⁰It is because you perform actions at this time while staying in remembrance.

¹²⁴har karma ka yaadgaar ban gaya।

¹⁵¹Every action has become a memorial.

¹²⁵aap amritvele vidhipoorvak uthte ho।

¹⁵²You wake up at amrit vela as a discipline.

¹²⁶to dekho, aapke yaadgaar chitron mein bhi vidhipoorvak uthaate hain, kitna pyaar se uthaate hain।

¹⁵³So, the images of your memorial are also awoken as a correct discipline. ¹⁵⁴People awaken them with so much love.

¹²⁷hain jad chitra lekin kitne dil se, sneh se uthaate hain!

¹⁵⁵They are non-living images, yet people awaken them with so much love in their hearts.

¹²⁸uthaate bhi hain to khilaate , sulaate bhi hain kyonki aap is samay sab yaad ke vidhipoorvak karte ho।

¹⁵⁶They awaken them, feed them and also put them to sleep because you do all of this in remembrance as a discipline at this time.

¹²⁹khaana bhi vidhipoorvak khaate ho।

¹⁵⁷You eat with the discipline of the right method too.

¹³⁰bhog lagaakar khaate ho na ya jaise hain vaise hi kha lete ho?

¹⁵⁸You eat after offering bhog, do you not? ¹⁵⁹Or, do you eat it just like that?

¹³¹aise to nahin - kisi ko khaana dena hai, isliye jaldi-jaldi mein bhog nahin lagaaya।

¹⁶⁰It isn’t that because you have to give food to someone quickly, you don’t offer bhog.

¹³²agar kisko dena bhi hai, koi majboori hai - to bhi pahle alag hissa zaroor nikaalo।

¹⁶¹If you have to give food to someone (before time), you must definitely then take out a share first.

¹³³aise nahin - kisi ko khilaakar peechhe bhog lagaao।

¹⁶²It shouldn’t be that you give food to someone first and then offer bhog.

¹³⁴vidhipoorvak khaane se siddhi praapta hoti hai, khushi hoti hai, nirantar yaad sahaj rehti hai।

¹⁶³By eating in the right way, you attain success, you become happy and you easily have constant remembrance.

¹³⁵to amritvele se lekar raat tak jo bhi karma karo, yaad ke vidhipoorvak karo tab har karma ki siddhi milegi।

¹⁶⁴So, from amrit vela till night time, whatever actions you perform, perform them with the discipline of remembrance. ¹⁶⁵Only then will you be successful in every action.

¹³⁶siddhi arthaat pratyakshaphal praapta hota rahega।

¹⁶⁶Success means you will continue to receive the instant and practical fruit of every action.

¹³⁷sabse bade-te-badi siddhi hai - pratyakshaphal ke roop mein ateendriy sukh ki anubhooti hona।

¹⁶⁷The greatest success of all is to experience supersensuous joy in the form of instant and practical fruit.

¹³⁸sada sukh ki lahron mein, khushi ki lahron mein lahraate rahenge।

¹⁶⁸You will then constantly continue to move along in the waves of happiness and joy.

¹³⁹pahle pratyakshaphal milta hai, phir bhavishya phal milta hai।

¹⁶⁹You first receive the instant, practical fruit and then the future fruit.

¹⁴⁰is samay ka pratyakshaphal anek bhavishya janmon ke phal se shreshtha hai।

¹⁷⁰The instant and practical fruit of this time is more elevated than the fruit of your future births.

¹⁴¹agar abhi pratyakshaphal nahin khaaya to saare kalpa mein kabhi bhi pratyakshaphal nahin milega।

¹⁷¹If you don’t eat the instant and practical fruit now, you will not receive instant fruit throughout the whole cycle.

¹⁴²abhi-abhi kiya, abhi-abhi mila - isko kehte hain pratyakshaphal।

¹⁷²You do something now and you instantly receive the fruit of it. ¹⁷³This is known as instant and practical fruit.

¹⁴³satayug mein bhi jo phal milega woh is janma ka milega, doosre janma ka nahin।

¹⁷⁴The fruit you receive in the golden age will also be of this birth, not of another birth.

¹⁴⁴lekin yahaan jo milta hai woh pratyakshaphal arthaat abhi-abhi ka phal hai।

¹⁷⁵However, whatever fruit you receive now is instant and practical, that is, it is the fruit of the present time.

¹⁴⁵to pratyakshaphal se vanchit nahin rehna, sada phal khaate rehna।

¹⁷⁶So, do not deprive yourself of the instant and practical fruit; always continue to eat the fruit.

¹⁴⁶yeh pratyakshaphal achha lagta hai na!

¹⁷⁷You enjoy this practical fruit, do you not?

¹⁴⁷aisa bhaagya kabhi socha tha?

¹⁷⁸Did you ever think that you would have such fortune?

¹⁴⁸bhagwan dvaara phal milega - yeh to svapna mein bhi nahin tha!

¹⁷⁹You never even dreamt that you would receive fruit from God.

¹⁴⁹to jo baat khyaal-khvaab mein nahin ho aur vo ho jaae to kitni khushi hoti hai!

¹⁸⁰If something you have never even dreamt of or thought about happens, you experience so much happiness.

¹⁵⁰aajkal ki alpakaal ki lottery aati hai, to bhi kitni khushi hoti hai! ¹⁵¹aur yeh pratyakshaphal so bhavishya phal ho jaata hai।

¹⁸¹Nowadays, when people win a lottery, that is only temporary - they become so happy - whereas this instant and practical fruit becomes the fruit for the future.

¹⁵²to nasha rehta hai na, kabhi kam kabhi jyaada to nahin?

¹⁸²So, you have this intoxication, do you not? ¹⁸³It is not sometimes less and sometimes more, is it?

¹⁵³sada ekras sthiti mein udte chalo।

¹⁸⁴Constantly continue to fly in a constant and stable stage.

¹⁵⁴second mein udna seekh gaye ho na ya jyaada samay lagta hai?

¹⁸⁵Have you learnt how to fly in a second? ¹⁸⁶Or, does it take you longer?

¹⁵⁵sankalp kiya aur pahunche - itni fast gati hai?

¹⁸⁷Is your speed so fast that, as soon as you have the thought, you go there?

¹⁵⁶achha!

¹⁸⁸Achcha.

¹⁵⁷indaur zone vaale sabhi santushta ho na, maataayen sada santushta ho?

¹⁸⁹All of you from the Indore zone; you are all content, are you not? ¹⁹⁰Mothers, are you always content?

¹⁵⁸kabhi parivaar mein bhi laukik dvaara asantushta to nahin hoti?

¹⁹¹You never become discontented with your lokik family, do you?

¹⁵⁹kabhi tang hoti ho?

¹⁹²Do you ever get fed up?

¹⁶⁰kabhi chanchal bachchon se tang hoti ho?

¹⁹³Do you get fed up with mischievous children?

¹⁶¹tang kabhi nahin hona, jitna aap tang honge utna woh jyaada tang karenge, isliye trustee bankar, sevaadhaari bankar seva karo।

¹⁹⁴Never get fed up. ¹⁹⁵The more fed up you get, the more trouble they will cause you. ¹⁹⁶Therefore, be a trustee and do service as a server.

¹⁶²meraapan aata hai to tang hote ho।

¹⁹⁷When you have the consciousness of “mine” you get fed up.

¹⁶³mera bachcha aur aise karta hai!

¹⁹⁸“My child, and this is what he is doing!”

¹⁶⁴to jahaan meraapan hota hai vahaan tang hote aur jahaan tera-tera aaya to tairne lagte।

¹⁹⁹So, where there is the consciousness of “mine” you get fed up and when you have the consciousness of “Yours” (Tera), you begin to swim (terna – to swim).

¹⁶⁵to tairne vaale ho!

²⁰⁰So, you are those who swim, are you not?

¹⁶⁶sada tera maana svamaan mein rehna।

²⁰¹Always to say “Yours” means to maintain your self-respect.

¹⁶⁷mera-mera kehna maana abhimaan aana, tera-tera maanna maana svamaan mein rehna।

²⁰²To say “mine, mine” means to become arrogant. ²⁰³To believe “Yours, Yours” means to keep your self-respect.

¹⁶⁸to sada svamaan mein rahne vaale arthaat tera maanne vaale - yahi yaad rakhna।

²⁰⁴So, to stay constantly in your self-respect means to remember to have the consciousness of “Yours”. ²⁰⁵Remember this constantly.

¹⁶⁹achha!

²⁰⁶Achcha.

¹⁷⁰double foreigners bhi sikeeldhe hain।

²⁰⁷Double foreigners too are long-lost and now-found.

¹⁷¹thode hain।

²⁰⁸There are a few of you.

¹⁷²kitni khushi rehti hai, uska varnan kar sakte ho?

²⁰⁹Can you describe how much happiness you have?

¹⁷³behad ka baap hai to praapti bhi behad ki hai, isliye had ki ginti kar nahin sakte।

²¹⁰The Father is unlimited and so the attainment you have is also unlimited. ²¹¹Therefore, you cannot count anything of the limited.

¹⁷⁴baapdaada to double videshi bachchon ko teevra purushaarthi ki raphtaar se dekh khush hote hain।

²¹²BapDada is pleased to see the double-foreign children who have the speed of intense effort-makers.

¹⁷⁵bhaaratvaasi to bhaarat ki baaton ko jaante hain।

²¹³The people of Bharat know about the things of Bharat.

¹⁷⁶lekin yeh log na jaante bhi itne sameep teevra purushaarthi bane, to kamaal ki na!

²¹⁴However, you people don’t know and yet you have become so close and have become intense effort-makers. ²¹⁵Therefore, you have performed wonders, have you not?

¹⁷⁷to double lucky ho gaye।

²¹⁶So, you have become doubly lucky.

¹⁷⁸aur bhaaratvaasiyon ko kya nasha hai ki ham hi har kalpa mein avinaashi bhaarat-vaasi banenge।

²¹⁷What intoxication do the people of Bharat have? ²¹⁸That they will become the eternal people of Bharat every cycle.

¹⁷⁹yeh nasha hai na - avinaashi khanda bhaarat hai।

²¹⁹You have the intoxication that the imperishable land is Bharat, do you not?

¹⁸⁰harek ka apna-apna nasha hai।

²²⁰Each one of you has your own intoxication.

¹⁸¹sabhi ko bhaarat mein hi aana padega na aur aap baithe hi bhaarat mein ho।

²²¹Everyone will have to come to Bharat, whereas you are already sitting in Bharat.

¹⁸²achha!

²²²Achcha.

¹⁸³om shanti।

²²³Om shanti.

¹⁸⁴vardaan:- apne mastak dvaara teesre netra ka saakshaatkaar karaane vaale sachche yogi bhav

²²⁴Blessing: May you be a true yogi who gives a vision of the third eye through your forehead.

¹⁸⁵yaadgaar mein yogi ke mastak par teesra netra dikhaate hain।

²²⁵ In the memorials, a third eye is shown on the forehead of a yogi.

¹⁸⁶aap sachche yogi bachche bhi apne mastak dvaara teesre netra ka saakshaatkaar karaane ke liye sada buddhi dvaara ek baap ke sang mein raho।

²²⁶You true yogi children must constantly stay in the company of the one Father with your intellects in order to grant a vision of the third eye through your foreheads.

¹⁸⁷ek baap doosre ham, teesra na koi, jab aisi sthiti hogi tab teesre netra ka saakshaatkaar hoga।

²²⁷One is the Father, the second is I and there is no third person. ²²⁸When you have such a stage, others will have a vision of the third eye.

¹⁸⁸agar buddhi mein koi teesra aa gaya to phir teesra netra banda ho jaayega, isliye sadaiv teesra netra khula rahe - iske liye yaad rakhna ki teesra na koi।

²²⁹If a third person enters your intellect, the third eye will then close. ²³⁰So, to make sure that your third eye remains constantly open you have to remember that there mustn’t be a third person.

¹⁸⁹slogan:- prashnachit banna arthaat pareshaan hona aur pareshaan karna।

²³¹Slogan: To be full of questions means to become distressed and to distress others.

²³²*** Om Shanti ***