शनिवार 18 दिसंबर 2021 की दैनिक मुरली

⁰18-12-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 18/12/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - śhrīmat kahtī hai paṛhāī par pūrā-pūrā dhyān dō , paṛhēṅgē-likhēṅgē tō banē̃gē navāb arthāt diltakhtanaśhīn ban jāyēṅgē ' '

¹Essence: Sweet children, shrimat says: Pay full attention to the study. ²If you study well, you will become a lord, that is, you will be seated on the heart-throne.

²Praśhna  : service key|kī vr̥iddhi na hōnē kā kāraṇ kyā hai  ?

³Question: What is the reason for service not increasing?

³Uttar  : agar service karnē vālē bachchō̃ mē̃ dēh-abhimān ā jātā hai , thōṛī bhī service key|kī aur naśhā chaṛh gayā ki mainnē phalānē kō gyān diyā tō service vr̥iddhi kō nahī̃ pā sakēgī .

⁴Answer: When children develop body consciousness and become intoxicated from giving knowledge to so-and-so, when they only do a little service, service does not increase. ⁵Children forget that Baba touched that soul.

⁴Bachchē yah bhūl jātē haĩ ki inkō bābā nē touch kiyā hai .

⁶Body consciousness doesn't allow service to increase.

⁵Dēh-abhimān hī service kō baṛhnē nahī̃ dētā isliē bābā bār-bār yukti batātē haĩ ki dēhī-abhimānī bhav .

⁷This is why Baba repeatedly tells you the method: May you be soul conscious!

⁶Gīt  : hamē̃ un rāhō̃ par chalnā hai …

⁸Song: We have to walk along the path where we may fall. ⁹So we have to be cautious.

⁷Ōm śhānti .

¹⁰Om shanti.

⁸Ēk hai sadaiv paramdhām mē̃ rahnē vālā ūñchē tē ūñchā bāp .

¹¹First is the highest-on-high Father who constantly lives in the supreme abode.

⁹Us śhivbābā kē nīchē viṣhṇu kā chitra hai .

¹²Below the image of Shiv Baba, there is the picture of Vishnu.

¹⁰Abhī tum jāntē hō ki hamkō śhivbābā viṣhṇupurī kā mālik banā rahē haĩ .

¹³You now know that Shiv Baba is making you into the masters of the land of Vishnu.

¹¹Viṣhṇu arthāt lakṣhmī-nārāyaṇ . ¹²In dō kā combined rūp hai viṣhṇu .

¹⁴Vishnu means Lakshmi and Narayan; the combined form of the two is Vishnu.

¹³Yah hamārā aim object hai , kiskō bhī samjhānē kē liē .

¹⁵This is our aim and objective which we have to explain to others.

¹⁴Buddhi mē̃ rahnā chāhiē ki bābā hai nirākār phir hamkō kaisē paṛhāyē isliē brahmā kā chitra dikhāyā hai .

¹⁶Let it remain in your intellects that Baba is incorporeal. ¹⁷So how can He teach you? ¹⁸This is why the picture of Brahma is shown.

¹⁵Bābā hamkō brahmā dvārā viṣhṇupurī kā mālik banā rahē haĩ .

¹⁹Baba is making us into the masters of the land of Vishnu through Brahma.

¹⁶Tumkō yah certain bhī hai . ¹⁷Phir bhūl jātē hō ki ham student haĩ , hamkō śhivbābā paṛhā rahē haĩ .

²⁰You are certain of this, but you then forget that you are students and that Shiv Baba is teaching you.

¹⁸Bhārat kō hī viṣhṇupurī banā rahē haĩ .

²¹He is making Bharat into the land of Vishnu.

¹⁹Agar yah buddhi mē̃ rahē tō kitnī khuśhī hōnī chāhiē .

²²If this were to stay in your intellects, you would have so much happiness.

²⁰Yah trimūrti kā chitra kitnā nāmīgrāmī hai .

²³This picture of the Trimurti is very well known.

²¹Trimūrti mē̃ vō lōg brahmā , viṣhṇu , śhaṅkar kō dikhātē haĩ parantu śhiv kō bhūl gayē haĩ .

²⁴Those people show Brahma, Vishnu and Shankar in the picture of the Trimurti, but they have forgotten Shiva.

²²Kitnī yah bhārī bhūl hai .

²⁵This is such a big mistake.

²³Abhī tum bachchē jāntē hō ki śhivbābā hamkō viṣhṇupurī kā mālik banā rahē haĩ aur āyē huē haĩ .

²⁶You children now know that Shiv Baba has come and is making us into the masters of the land of Vishnu.

²⁴Inkē bahut janmō̃ K|kē ant K|kē janm K|kē bhī ant mē̃ ākar pravēśh kartē haĩ .

²⁷He enters this one's body at the end of the last of his many births.

²⁵Bābā ātē hī bhārat mē̃ haĩ aur bhārat kō hī viśhva kā mālik banātē haĩ .

²⁸Baba only comes in Bharat and He makes Bharat into the master of the world.

²⁶Tum bachchō̃ kō yah niśhchay hai ki her|har 5 hajār varṣh kē bād saṅgamyug mē̃ hī ātē haĩ .

²⁹You children have the faith that He only comes at the confluence age every 5000 years.

²⁷Tum bachchē yahā̃ āyē hō rājāī lēnē kē liē arthāt svarg kā mālik bannē kē liē .

³⁰You children have come here to claim your kingdom, that is, to become the masters of heaven.

²⁸Yah tō tum bachchō̃ kō mālūm hai ki bhārat mē̃ sirph ēk hī dharm thā .

³¹You children know that there was just one religion in Bharat.

²⁹Us samay aur kōī dharm nahī̃ thā tō kitnā naśhā chaṛhnā chāhiē aur daivīguṇō̃ key|kī dhārṇā bhī karnī chāhiē .

³²At that time, there were no other religions, and so you should have so much intoxication. ³³You should also imbibe divine virtues.

³⁰Agar bāp dēkhtē haĩ bachchē daivīguṇ dhāraṇ nahī̃ kartē haĩ tō kahē̃gē nā - yah kōī kambakht hai .

³⁴If the Father sees that some children are not imbibing divine virtues, He would say that they are unfortunate ones.

³¹Paṛhtē nahī̃ tō mānō apnē pair par kulhāṛā mārtē haĩ .

³⁵If you don't study, it means you are putting an axe to your own foot.

³²Bāp kitnā sahaj samjhātē haĩ .

³⁶The Father explains to you so easily.

³³Tum jāntē hō ki bābā rājyōg sikhlā rahē haĩ .

³⁷You know that Baba is teaching you Raja Yoga.

³⁴Tō bachchō̃ kō yahā̃ hī daivīguṇ dhāraṇ karnē haĩ .

³⁸So you children have to imbibe divine virtues here.

³⁵Satyug mē̃ chalkar tō nahī̃ karē̃gē nā .

³⁹You will not do that after you have gone to the golden age.

³⁶Jō dhārṇā kartē aur karātē haĩ unkō khuśhī bhī bahut rahtī hai .

⁴⁰Those who imbibe and inspire others to do the same also experience a lot of happiness.

³⁷Bāp hai hī ūñch tē ūñch , mūlvatan mē̃ rahnē vālā .

⁴¹The Father is the Highest on High, the Resident of the incorporeal world.

³⁸Sūkṣhmavatan vāsiyō̃ kō dēvtā kahā jātā hai aur yahā̃ haĩ manuṣhya .

⁴²Those of the subtle region are called deities, whereas people here are human beings.

³⁹Paramātmā hai sabhī ātmāō̃ kā bāp athavā svarg kā rachayitā .

⁴³The Supreme Soul is the Father of all souls, the Creator of heaven.

⁴⁰Yah gyān bhī abhī tumkō miltā hai .

⁴⁴You receive this knowledge at this time.

⁴¹Tum jāntē hō ki ham bhī pahlē pattharbuddhi thē .

⁴⁵You know that, previously, you too had stone intellects.

⁴²Bāp dvārā ham bhī pāvan ban rahē haĩ .

⁴⁶You are being made pure by the Father.

⁴³Pahlē-pahlē bhārat mē̃ god goddess kā rājya thā .

⁴⁷At first there was the kingdom of gods and goddesses in Bharat.

⁴⁴Uskō bhagvatī śhrī lakṣhmī , bhagvān śhrī nārāyaṇ kā rājya kahā jātā hai .

⁴⁸That was called the kingdom of goddess Shri Lakshmi and god Shri Narayan.

⁴⁵Ab vah kahā̃ gayē  ?

⁴⁹Now, where did they go?

⁴⁶Unhō̃ kō aisā kisnē banāyā  ?

⁵⁰Who made them become like that?

⁴⁷Yah na kōī batā sakē̃gē , na yah bātē̃ kiskō khyāl mē̃ hī āyēṅgī .

⁵¹No one can tell you nor would anyone think about these things.

⁴⁸Tum jāntē hō is sākār sr̥iṣhṭi mē̃ hī unhō̃ kā rājya thā .

⁵²You know that their kingdom existed in this corporeal world.

⁴⁹Abhī bhī vah bhinn nām rūp sē yahā̃ haĩ .

⁵³Even now, they are here in different names and forms.

⁵⁰Yah sab bātē̃ jānnē sē bachchō̃ kō bahut khuśhī hōnī chāhiē ki bābā hamkō paṛhākar aisā banā rahē haĩ .

⁵⁴You children should experience a lot of happiness by knowing all of these things and knowing that Baba is teaching you and making you become like them.

⁵¹Number one hero-heroine yah haĩ .

⁵⁵They are the number one hero and heroine.

⁵²Sūkṣhmavatan mē̃ bhī tum inhō̃ kō dēkhtē hō .

⁵⁶You see them in the subtle region.

⁵³Inhō̃ kō bhī certain hai ki yah ban rahē haĩ .

⁵⁷They too are certain that they are becoming that.

⁵⁴Knowledgeful śhrī śhrī inhō̃ kō paṛhākar aisā śhrī lakṣhmī-nārāyaṇ banā rahē haĩ .

⁵⁸Knowledge-full Shri Shri is teaching them and making them into Shri Lakshmi and Narayan.

⁵⁵Tum inkē bachchē bhī god goddess banē̃gē .

⁵⁹You, His children, will also become gods and goddesses.

⁵⁶God dvārā tum yah god goddess ban rahē hō , prajā bhī ban rahē hō parantu unkō god goddess nahī̃ kah saktē , isliē unkō dēvī-dēvtā kahā jātā hai .

⁶⁰You are being made gods and goddesses by God, and subjects too are being created. ⁶¹However, they are not called gods and goddesses and this is why they are called deities.

⁵⁷Phir bhī mukhya lakṣhmī-nārāyaṇ kō god goddess kah dētē haĩ .

⁶²Nevertheless, they still call the main ones, Lakshmi and Narayan, a goddess and god.

⁵⁸Inhōnnē sabsē ūñch puruṣhārth kar yē pad pāyā hai .

⁶³They made the most elevated efforts and claimed that status.

⁵⁹Sabhī kō tō bhagvān bhagvatī nahī̃ kahē̃gē nā .

⁶⁴Not everyone can be called a god or goddess.

⁶⁰Number one key|kī hī mahimā gāī jātī hai sarvguṇ sampann . . . aur kōī dharm vālē key|kī yah mahimā nahī̃ hai .

⁶⁵Praise of the number one soul is sung as: ‘full of all virtues.’ This cannot be the praise of those of other religions.

⁶¹Kōī aisē bhī nahī̃ kah saktē - yah tō banā-banāyā drama hai .

⁶⁶None of them can even say that this drama is predestined.

⁶²Pahlē hai hī daivī gharānā phir dūsrē dharm vālē ātē haĩ .

⁶⁷First of all, there is the deity clan and then those of other religions come.

⁶³Tum bachchō̃ kō bhī purūṣhārth karāyā jātā hai .

⁶⁸You children are made to make effort.

⁶⁴Jinhō̃ kā part hai vahī svarg mē̃ āyēṅgē , bākī sab śhāntidhām mē̃ chalē jāyēṅgē .

⁶⁹Those who have it in their parts will go to heaven and the rest will go to the land of peace.

⁶⁵Ismē̃ kōī kā praśhna nahī̃ uṭh saktā .

⁷⁰No one can have any questions about this.

⁶⁶Ab māṅgtē bhī haĩ hamkō śhānti milē . ⁶⁷Svarg kō tō vah jāntē hī nahī̃ .

⁷¹People ask for peace; they don't even know about heaven.

⁶⁸Tō bābā unhō̃ key|kī āśh pūrṇ kar dētē haĩ .

⁷²So, Baba fulfils their desire.

⁶⁹Aur bhāratvāsī svarg kō yād kartē haĩ parantu yah nahī̃ jāntē ki svarg mē̃ lakṣhmī-nārāyaṇ kā rājya thā .

⁷³The people of Bharat remember heaven, but they don't know that there used to be the kingdom of Lakshmi and Narayan in heaven.

⁷⁰Ab tumhārī buddhi mē̃ hai ki hamkō bhagvān paṛhā rahē haĩ - bhagvān bhagvatī banānē kē liē .

⁷⁴It is now in your intellects that God is teaching you in order to make you into gods and goddesses.

⁷¹Foreign vālē tō śhāntidhām kō svarg samajhtē haĩ .

⁷⁵People abroad believe the land of peace to be heaven.

⁷²Samajhtē haĩ god father vahā̃ rahtē haĩ .

⁷⁶They believe that God, the Father resides there.

⁷³Tum jāntē hō heaven alag hai , śhāntidhām alag hai .

⁷⁷You understand that heaven is separate from the land of peace.

⁷⁴Tum hī heaven mē̃ ātē hō .

⁷⁸Only you go to heaven.

⁷⁵Pahlē śhāntidhām phir sukhdhām phir duḥkhdhām phir śhāntidhām mē̃ jānā hai . . . yah khēl banā huā hai .

⁷⁹You first have to go to the land of peace, then the land of happiness, then the land of sorrow and then the land of peace once again.

⁷⁶Sab ātmāyē̃ satyug mē̃ āyē̃ , yah hō nahī̃ saktā .

⁸⁰This play is predestined. ⁸¹It is not possible for all souls to go to the golden age.

⁷⁷Yah variety dharmō̃ vālā sr̥iṣhṭi chakra hai .

⁸²This is the world cycle of the variety of religions.

⁷⁸Pahlē sūryavanśhī phir dūsrē dharm ātē haĩ .

⁸³First there is the sun dynasty and then those of other religions come.

⁷⁹Is drama mē̃ fark nahī̃ paṛ saktā .

⁸⁴There cannot be any difference in this drama.

⁸⁰Vahī history-geography phir repeat hōtī hai parantu kaisē repeat hōtī hai , yah ākar jānnā chāhiē .

⁸⁵This same history and geography then repeats. ⁸⁶However, people should come and understand how it repeats.

⁸¹Satyug mē̃ tumhārā rājya thā , ab phir satyug mē̃ jānē kē liē tumhārā kalp pahlē vālā puruṣhārth chal rahā hai .

⁸⁷Your kingdom existed in the golden age. ⁸⁸You are now once again making the same efforts that you made in the previous cycle in order to go to the golden age.

⁸²Tum bachchē har ēk dharm K|kē ādi-madhy-ant kō jāntē hō .

⁸⁹You children know the beginning, the middle and the end of every religion.

⁸³Kriściyan dharm kab sthāpan hōtā hai , kaisē hōtā hai , kaisē vr̥iddhi kō pātā hai .

⁹⁰You know when Christianity is established, how it is established and how it then grows.

⁸⁴Yah jhāṛ mē̃ sāph dikhāyā huā hai ki nayē-nayē jō ātē haĩ unkī kaisē ṭāl ṭāliyā̃ nikaltī haĩ , unkē kitnē pattē hōṅgē  ?

⁹¹It is also shown clearly in the picture of the tree how the branches of the new ones who come emerge and how many leaves they would have.

⁸⁵Bahut thōṛē .

⁹²It would have very few leaves.

⁸⁶Prajāpitā brahmā kō great great grand father kahā jātā hai .

⁹³Prajapita Brahma is called the great-great-grandfather.

⁸⁷Pahlē hai dēvī-dēvtā dharm phir aur birādriyā̃ nikaltī haĩ .

⁹⁴First, there is the deity religion and then other communities emerge.

⁸⁸Ab ant mē̃ jhāṛ jaṛjaṛībhūt avasthā kō pātā hai .

⁹⁵Now, at the end, the tree has reached a state of total decay.

⁸⁹Manuṣhyō̃ kō is sr̥iṣhṭi rūpī jhāṛ kā patā hī nahī̃ .

⁹⁶People don't know anything about this world tree.

⁹⁰Tum jāntē hō yah anādi avināśhī drama hai , ismē̃ ēk second kā bhī fark nahī̃ paṛ saktā .

⁹⁷You know that this is the eternal, imperishable drama and that there cannot be the difference of even a second.

⁹¹Is jhāṛ key|kī āyu bhī accurate hai .

⁹⁸The lifespan of this tree is also accurate.

⁹²Yah manuṣhya sr̥iṣhṭi rūpī bēhad kā nāṭak hai .

⁹⁹This is the unlimited play of the human world.

⁹³Yahā̃ ham ātē haĩ part bajānē .

¹⁰⁰We come here to play our parts.

⁹⁴Yah gyān bābā hī samjhātē haĩ .

¹⁰¹Only Baba explains this knowledge.

⁹⁵Yah śhāstra sab bhakti mārg K|kē haĩ , ādhākalp bhakti mārg chaltā hai .

¹⁰²All of those scriptures belong to the path of devotion. ¹⁰³The path of devotion continues for half the cycle.

⁹⁶Usmē̃ ēk second bhī fark nahī̃ paṛ saktā .

¹⁰⁴There cannot be the difference of even one second in that.

⁹⁷Is gyān kī prālabdha bhī accurate ādhākalp chaltī hai , jisnē jō part bajāyā hai vah bajāyēṅgē .

¹⁰⁵The reward of this knowledge continues accurately for half the cycle. ¹⁰⁶Each one will play the part that he played in the previous cycle.

⁹⁸Ab tumhārī buddhi bēhad kī hō gaī hai .

¹⁰⁷Your intellects have now become unlimited.

⁹⁹Aurō̃ key|kī buddhi kō bhī bēhad mē̃ lānā hai tab hī tum bēhad viśhva K|kē mālik bantē hō .

¹⁰⁸You have to make the intellects of others unlimited, for only then will you become the masters of the unlimited world.

¹⁰⁰Nirākārī duniyā mē̃ hai nirākār bāp aur nirākārī ātmāyē̃ sab bachchē .

¹⁰⁹The incorporeal Father and the incorporeal souls, all the children, reside in the incorporeal world.

¹⁰¹Sūkṣhmavatan kā part tō bahut thōṛē samay kā hai .

¹¹⁰The part of the subtle region is only for a very short time.

¹⁰²Ab is sākārī duniyā mē̃ sabsē number one supreme kaun hai  ?

¹¹¹Now, who are the number one supreme ones in this corporeal world?

¹⁰³Lakṣhmī-nārāyaṇ .

¹¹²Lakshmi and Narayan.

¹⁰⁴Supreme bāp hī supreme dharm key|kī sthāpanā kartē haĩ .

¹¹³The Supreme Father establishes the supreme religion.

¹⁰⁵Aur kōī bhī dharm kō tum supreme nahī̃ kah saktē hō .

¹¹⁴You cannot call any other religion the supreme religion.

¹⁰⁶Abhī tō sabhī tamōpradhān haĩ .

¹¹⁵Everyone has now become tamopradhan.

¹⁰⁷Ēk bāp hī hai jō ever pure hai , ever supreme hai .

¹¹⁶Only the one Father is ever pure and ever supreme.

¹⁰⁸Bākī sabkō satō rajō tamō mē̃ ānā hai .

¹¹⁷Everyone else has to go through the stages of sato, rajo and tamo.

¹⁰⁹Ab tō tamōpradhān duniyā kā vināśh hōnā hī hai .

¹¹⁸The tamopradhan world is now to be destroyed.

¹¹⁰In āṅkhō̃ sē jō kuchh dēkhtē hō - sab vināśh hōnē vālā hai .

¹¹⁹Whatever you can see with your physical eyes is to be destroyed.

¹¹¹Jab nayā makān bantā hai tō purānā khatm karnā hī paṛtā hai .

¹²⁰When a new building is built, the old one has to be demolished.

¹¹²Tum bachchē naī duniyā kā sākṣhātkār bhī kartē hō .

¹²¹Some children have visions of the new world.

¹¹³Ab purānī sē dil haṭānī hai .

¹²²Now remove your hearts from the old world.

¹¹⁴Gīt hai nā - jāg sajniyā̃ jāg , bāp tumkō arth|earth samjhātē haĩ ki bachchē ab naī duniyā sthāpan hō rahī hai .

¹²³The song played is: Awaken o brides! ¹²⁴Awaken! ¹²⁵The Father explains the meaning of this to you: Children, the new world is now being established.

¹¹⁵Tō ab tumhārī buddhi mē̃ smr̥iti ā gaī hai ki hamārā is drama mē̃ avināśhī part hai , hamkō phir bhī ānā hai .

¹²⁶So your intellects are now aware that you have imperishable parts in this drama and that you have to come once again.

¹¹⁶Ādi sē ant tak tumhārā hī part hai .

¹²⁷It is only your parts that continue from the beginning to the end.

¹¹⁷Ādhākalp kē bād aur ṭāl ṭāliyā̃ bhī nikaltī hī rahtī haĩ .

¹²⁸After half the cycle, other branches and twigs continue to emerge.

¹¹⁸Jab ṭāliyā̃ nikalnā band hō jāyēṅgī tab samajhnā ki vahā̃ sē ānā band hai .

¹²⁹When the branches stop emerging, you can understand that souls have stopped coming down.

¹¹⁹Phir yahā̃ sē jānā śhurū hō jāyēgā .

¹³⁰They will then start going back from here.

¹²⁰Phir yah sab itnī ātmāyē̃ kahā̃ jāyēṅgī .

¹³¹So, where will all of those souls go?

¹²¹Yah tum bachchē jāntē hō , satyug mē̃ bahut thōṛē manuṣhya hōṅgē .

¹³²You children know that there will be very few people in the golden age.

¹²²Ēk birādrī key|kī phir kitnī vr̥iddhi hōtī hai . ¹²³Kitnā baṛā jhāṛ hōtā hai .

¹³³There is the one genealogical tree and so much expansion of it takes place; the tree becomes so large.

¹²⁴Abhī sabhī tamōpradhān manuṣhyō̃ kā nāṭak hai athavā kāṇṭō̃ kā jaṅgal hai .

¹³⁴This is now the play of all tamopradhan human beings, that is, it is a forest of thorns.

¹²⁵Yah manuṣhya sr̥iṣhṭi jhāṛ ēkdam vināśh nahī̃ hō jātā hai .

¹³⁵This human world tree isn’t completely destroyed.

¹²⁶Bhal kitnē bhī tūphān āyē̃ parantu ēkdam vināśh nahī̃ hōtā . ¹²⁷Parivartan jarūr hōtā hai .

¹³⁶No matter how many storms come, it isn’t completely destroyed, but it is definitely transformed.

¹²⁸Ab tum bachchē kāṇṭō̃ sē fool|phūl ban rahē hō .

¹³⁷You children are now changing from thorns into flowers.

¹²⁹Yah bāt bhī jab dhandhēdhōrī mē̃ jātē haĩ tō bhūl jātē haĩ , jinkō dhārṇā hōtī hai vah sārā din vichār sāgar manthan kartē rahtē haĩ ki kaisē ham service karē̃ athavā kāṇṭō̃ kō fool|phūl banāyē̃ .

¹³⁸You forget this when you are engaged in your business. ¹³⁹Those who have imbibed this knowledge churn it throughout the day as to how to do service and change others from thorns into flowers.

¹³⁰Bāp sabsē baṛā dharmātmā hai , jō sādhuō̃ kā bhī uddhār karnē vālā hai .

¹⁴⁰The Father is the greatest Dharmatma (righteous soul). ¹⁴¹He also uplifts the sages etc.

¹³¹Bāp jab tak sākār mē̃ na āyē tō manuṣhyō̃ kā uddhār kaisē hō .

¹⁴²Until the Father comes in a corporeal form, how could human beings be uplifted?

¹³²Bākī prērṇā sē thōṛēhī hōgā .

¹⁴³Nothing can happen through inspiration.

¹³³Tō bābā ākar sārā gyān dēkar tumkō trikāldarśhī banātē haĩ .

¹⁴⁴Baba comes and makes you into seers of the three aspects of time (trikaldarshi) by giving you all the knowledge.

¹³⁴Tō tum bachchō̃ kō kitnā naśhā rahnā chāhiē .

¹⁴⁵Therefore, you children should be so intoxicated.

¹³⁵Bābā bahut yuktiyā̃ batātē haĩ ki aisī-aisī service karē̃gē tō bahutō̃ kā kalyāṇ hōgā .

¹⁴⁶Baba shows you many ways of doing service: By serving in this way, many will benefit.

¹³⁶Bāp kō yād karō tō vikarma vināśh hō jāyēṅgē aur chakra kō yād karō tō chakravartī rājā ban jāyēṅgē .

¹⁴⁷Remember the Father and your sins will be absolved, and remember the cycle and you will become rulers of the globe.

¹³⁷Aurō̃ kō bhī banātē jāō .

¹⁴⁸Continue to make others this too.

¹³⁸Jaisē paṛhāī sē manuṣhya barrister ban jātē haĩ , tum manuṣhya sē dēvtā ban jātē hō .

¹⁴⁹Just as people can become barristers by studying, similarly, you change from human beings into deities.

¹³⁹Bābā kahtē haĩ - agar āp samān nahī̃ banātē tō gōyā serviceable nahī̃ banē hō .

¹⁵⁰Baba says: If you don't make anyone similar to yourself, it means you haven't become serviceable.

¹⁴⁰Service kiskī chhipī nahī̃ rah saktī .

¹⁵¹The service that anyone does cannot remain hidden.

¹⁴¹Tumhārā bhī ant mē̃ prabhāv nikalēgā .

¹⁵²Your influence will spread at the end.

¹⁴²Abhī tō bachchō̃ key|kī avasthā nīchē ūpar hōtī rahtī hai .

¹⁵³At the moment, the stage of some children continues to fluctuate.

¹⁴³Kuchh parīkṣhāyē̃ ātī haĩ tō bachchē murjhā jātē haĩ .

¹⁵⁴When tests come, some children become confused.

¹⁴⁴Tumkō bhī feel hōtā hōgā ki āj hamārī avasthā yād mē̃ ṭiktī nahī̃ hai .

¹⁵⁵You too must feel that, today, you were not able to remain stable in remembrance. ¹⁵⁶The omens continue to change.

¹⁴⁵Daśhāyē̃ tō badaltī rahtī haĩ nā .

¹⁵⁷When the omens of Jupiter end, you are made to fall right down.

¹⁴⁶Brahaspati key|kī daśhā utartī hai tō ēkdam nīchē girā dētī hai .

¹⁵⁸Illness is the suffering of karma and it also doesn't allow you to do service.

¹⁴⁷Bīmārī bhī karmabhōg hai jō service nahī̃ kar saktē .

¹⁵⁹Only at the end will you become free from making mistakes.

¹⁴⁸Abhul tō ant mē̃ hī banē̃gē parantu sadaiv yah naśhā rahnā chāhiē ki hamkō parampitā paramātmā paṛhā rahē haĩ bhagvān-bhagvatī banānē kē liē .

¹⁶⁰However, you must remain constantly intoxicated that the Supreme Father, the Supreme Soul, is teaching you in order to make you into gods and goddesses.

¹⁴⁹Abhī agar fail huē tō kalp-kalpāntar tumhārā aisā part hō jāyēgā .

¹⁶¹If you fail now, this will become your part every cycle.

¹⁵⁰Bābā bhī sākṣhī hōkar dēkh rahē haĩ aur apnē kō bhī dēkhnā hai ki ham kyā service kartē haĩ .

¹⁶²Baba sees you as the Detached Observer and you also have to check yourself to see what service you do.

¹⁵¹Kabhī-kabhī māyā bachchō̃ kō thappaṛ lagā dētī hai .

¹⁶³Sometimes Maya slaps you children.

¹⁵²Śhrīmat par na chalnē K|kē kāraṇ māyā mār-mār kar murdā banā dētī hai .

¹⁶⁴When you don’t follow shrimat, Maya beats you and makes you into a corpse.

¹⁵³Service bhī nahī̃ kar pātē haĩ .

¹⁶⁵You are then unable to do any service.

¹⁵⁴Nahī̃ tō dēkh bhī rahē hō ki mātāyē̃ kitnī service kartī haĩ .

¹⁶⁶Otherwise you can see how mothers are doing so much service.

¹⁵⁵Kōī-kōī tō dēh-abhimān mē̃ ākar kahtē haĩ - hamnē inkō gyān diyā , yah bhūl jātē haĩ ki bābā nē inkō touch kiyā hai - bachchō̃ kā nām bālā karnē kē liē .

¹⁶⁷Some become body conscious and say: I gave knowledge to so-and-so. ¹⁶⁸They forget that Baba touched that soul to glorify the name of you children.

¹⁵⁶Dēh-abhimān hōnē K|kē kāraṇ jō service hōnī chāhiē vah nahī̃ hō pātī hai .

¹⁶⁹Because you become body conscious, the service that should take place doesn't take place.

¹⁵⁷Phir kahtē haĩ - bābā bhūl hō gaī .

¹⁷⁰Then you say: Baba, I made a mistake.

¹⁵⁸Bābā nē samjhāyā hai baṛē ādamiyō̃ kō bahut yukti sē samjhānā hai .

¹⁷¹Baba has told you that you have to explain very tactfully to eminent people.

¹⁵⁹Unhō̃ sē hī āvāj nikalēgā aur vāh-vāh hōgī parantu bachchō̃ kō ajun yōg key|kī power bharnī hai .

¹⁷²The sound will spread from them and there will be your praise. ¹⁷³However, you children still have to fill yourselves with the power of yoga.

¹⁶⁰Ab bābā ākar puruṣhārth karvātē haĩ phir bhī takdīr mē̃ nahī̃ hai tō śhrīmat par chaltē hī nahī̃ haĩ .

¹⁷⁴Baba now comes and inspires you to make effort, but, in spite of that, if it isn’t in your fortune, you don't follow shrimat.

¹⁶¹Paṛhē̃gē , likhē̃gē tō banē̃gē navāb aur bābā key|kī dil par chaṛhē̃gē .

¹⁷⁵If you study, you will become a master and climb into Baba’s heart.

¹⁶²Dēkhō , sab bachchē bābā kō bulātē haĩ kyō̃  ?

¹⁷⁶Look, all the children are calling Baba. ¹⁷⁷Why?

¹⁶³Vah bāp bhī bachchō̃ key|kī dil par chaṛhā huā hai .

¹⁷⁸That Father is also seated in the children's hearts.

¹⁶⁴Bāp nē service kar bachchō̃ kō kitnā gul-gul banā diyā hai .

¹⁷⁹Baba had done service and made you children into beautiful flowers.

¹⁶⁵Service karnā tō farj hai .

¹⁸⁰It is your duty to do service.

¹⁶⁶Magazine mē̃ likh saktē hō phalānā marā nothing new .

¹⁸¹You can write in the magazine: So-and-so died; that is nothing new.

¹⁶⁷Is drama K|kē rāz kō brāhmaṇ samajh saktē haĩ .

¹⁸²Brahmins can understand the significance of this drama.

¹⁶⁸Śhūdra tō kuchh bhī nahī̃ samajh saktē haĩ .

¹⁸³Shudras cannot understand anything.

¹⁶⁹Unkō tō sanśhay ātā rahēgā .

¹⁸⁴They would continue to have doubts.

¹⁷⁰Magazine sē bhī tum samjhā saktē hō .

¹⁸⁵You can explain using the magazines.

¹⁷¹Vah lē̃gē , paṛhē̃gē , agar nahī̃ samajh mē̃ āyā tō phēṅk dēgē .

¹⁸⁶They buy and read them, but if they don't understand anything, they would throw them away.

¹⁷²Agar kiskī takdīr mē̃ nahī̃ hai tō tadbīr kyā karē̃gē .

¹⁸⁷If it is not in the fortune of some, what effort would they make?

¹⁷³Phir jarā bhī dhārṇā nahī̃ kar pātē haĩ .

¹⁸⁸In that case, he would be unable to imbibe anything at all.

¹⁷⁴Tō dil bhī nahī̃ hōgī ki aisē kō yah mantra dē̃vē , iskō kahā jātā hai mahāmantra , manmanābhav .

¹⁸⁹So, you wouldn't then feel like giving this mantra to such people. ¹⁹⁰This is known as the great mantra: Manmanabhav.

¹⁷⁵Achchhā agar khud nahī̃ yād kartē hō tō dūsrō̃ kā tō kalyāṇ karō .

¹⁹¹OK, if you don't remember this yourself, then at least benefit others.

¹⁷⁶Ghar-ghar mē̃ yah paigām dō ki bāp kahtē haĩ mujhē yād karō .

¹⁹²Give this message to every home: The Father says: Remember Me!

¹⁷⁷Patit-pāvan maĩ hī hū̃ .

¹⁹³I alone am the Purifier.

¹⁷⁸Service kē liē māthā phirnā chāhiē .

¹⁹⁴Your brains should work on how to do service.

¹⁷⁹Achchhā  !

¹⁹⁵Achcha.

¹⁸⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁷The spiritual Father says namaste to the spiritual children.

¹⁸²Dhārṇā kē liē mukhya sār  :

¹⁹⁸Essence for dharna:

¹⁸³1 ) apnī buddhi had sē nikāl bēhad mē̃ rakhnī hai .

¹⁹⁹ 1. Remove your intellect from the limited and keep it in the unlimited.

¹⁸⁴Dūsrō̃ kō bhī bēhad mē̃ lānā hai .

²⁰⁰Take others into the unlimited as well.

¹⁸⁵Is purānī duniyā sē dil haṭā dēnā hai .

²⁰¹Remove your heart from this old world.

¹⁸⁶2 ) sadā khuśhī mē̃ rahnē kē liē dhārṇā karnī aur karānī hai .

²⁰² 2. In order to remain constantly happy, imbibe knowledge and inspire others to do the same.

¹⁸⁷Hamkō bhagvān paṛhātē haĩ - yah naśhā rakhnā hai .

²⁰³Maintain the intoxication that God is teaching you.

¹⁸⁸Vardān  : tapasyā dvārā apnē vikarmō vā tamōguṇ K|kē saṅskārō̃ kō bhasma karnē vālē tapasvīmūrt bhav

²⁰⁴Blessing: May you burn away your sins and the sanskars of tamoguni nature with your tapasya and be seen as an embodiment of tapasya.

¹⁸⁹Jaisē abhī īśhvarīy pālnā kā kartavya chal rahā hai aisē last mē̃ tapasyā dvārā apnē vikarmō aur her|har ātmā K|kē tamōguṇī saṅskār vā prakr̥iti K|kē tamōguṇ kō bhasma karnē kā kartavya chalnā hai .

²⁰⁵ Just as the task of Godly sustenance is now taking place, in the same way, in the last moments, the task of burning away your sins and the tamoguni sanskars and tamoguni quality of the elements has to take place with your tapasya.

¹⁹⁰Iskē liē sadā ēkras sthiti K|kē āsan par sthit hō apnē tapasvī rūp kō pratyakṣha karō .

²⁰⁶For this, constantly be stable on the seat of a constant and stable stage and reveal your tapaswi form.

¹⁹¹Āpkī her|har karmēndriy sē dēh-abhimān kā tyāg aur ātma-abhimānī bannē key|kī tapasyā pratyakṣha rūp mē̃ dikhāī dē .

²⁰⁷Let your renunciation of body consciousness and the tapasya of being soul-conscious be visible in every physical organ of yours in a practical way.

¹⁹²Slōgan  : saṅskārō̃ key|kī ṭakkar sē bachnē kē liē bālak aur mālikpan kā balance rakhō .

²⁰⁸Slogan: In order to be saved from any conflict of sanskars, keep a balance of being a child and a master.

²⁰⁹*** Om Shanti ***