रविवार 19 दिसंबर 2021 की दैनिक मुरली

⁰19-12-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 13-12-89 madhuban

⁰ 19/12/21 Madhuban Avyakt BapDada Om Shanti 13/12/89

¹divya brahman janma ke bhaagya ki rekhaaen

¹The lines of fortune of the divine Brahmin birth.

²aaj vishwa rachayita baapdaada apne vishwa ki sarva manushya-aatmaon roopi bachchon ko dekh rahe hain।

²Today, BapDada, the Creator of the World, is seeing all His children of the world in the form of human souls.

³sarva aatmaon mein arthaat sarva bachchon mein do prakaar ke bachche hain।

³Among all the souls, that is, among all the children, there are two types of children.

⁴ek hain baap ko pahchaanne vaale aur doosre hain pukaarne vaale va parakhne ke prayatna karne vaale।

⁴One type is those who recognise the Father, and the other is those who call out to Him and are trying to recognise Him.

⁵lekin hain sabhi bachche।

⁵However, all are His children.

⁶to aaj donon prakaar ke bachchon ko dekh rahe the।

⁶So, today, Baba is seeing both types of children.

⁷sarva bachchon mein se pahchaanne vaale va praapta karne vaale bachche bahut thode hain aur pahchaan karne ke prayatna vaale anek hain।

⁷Out of all the children, there are very few who recognise and meet Baba, whereas there are many who are trying to recognise Him.

⁸pahchaanne vaale bachchon ke mastak par shreshtha bhaagya ki lakeer chamak rahi hai।

⁸A line of elevated fortune is shining on the forehead of the children who recognise Baba.

⁹sabse shreshtha bhaagya ki lakeer hai - baap dvaara divya brahman janma ki।

⁹The most elevated line of fortune is the divine Brahmin birth received from the Father.

¹⁰divya janma ki rekha ati shreshtha chamak rahi hai।

¹⁰The line of the divine birth is sparkling very brightly.

¹¹pukaarne vaale bachche anjaane bhi maante yahi hain ki bhagwan ne humein racha hai lekin anjaan hone kaaran divya janma ki anubhooti nahin kar sakte।

¹¹The children who call out without any knowledge believe that God has created them but, because they do not know Him, they are unable to experience the divine birth.

¹²aap bhi kehte ho - humein baapdaada ne divya janma diya, woh bhi kehte - bhagwan ne racha, bhagwan hi rachta hai, bhagwan hi paalanhaar hai।

¹²You say that BapDada has given you your divine birth, and they too say that God created them. ¹³God is the Creator and God is the one who is the Sustainer.

¹³lekin donon ke kahne mein kitna antar hai!

¹⁴However, there is so much difference in what they say and what you say.

¹⁴aap anubhav se, nashe se, knowledge se kehte ho ki hamko baapdaada, maat-pita ne racha arthaat brahman janma diya।

¹⁵You say from experience, intoxication and knowledge that BapDada, that is, the Mother and Father, created you, that is, He gave you your Brahmin birth.

¹⁵rachta ko, janma ko, janmapatri ko, divya janma ki vidhi aur siddhi - sabko jaante ho।

¹⁶You know the Creator, your birth, your horoscope, the method and success of your divine birth.

¹⁶har ek ko apna divya janma ka birth-de yaad hai na?

¹⁷Each one of you remembers the day of your divine birthday, do you not?

¹⁷is divya janma ki visheshta kaunsi hai?

¹⁸What is the speciality of this divine birth?

¹⁸saadhaaran janmadhaari aatmaaen apna birth-de alag manaati, phraindsa-de alag manaati, padhaai ka din alag manaati aur aap kya kahenge?

¹⁹Souls with ordinary births celebrate their birthdays, their education days and their friends' days separately. ²⁰What would you say?

¹⁹aapka birth-de bhi vahi hai to marriage-de aur padhaai ka din bhi vahi hai।

²¹For you, your birthday, marriage day and days of education are the same.

²⁰mother-de kaho, father-de kaho, engagement-de kaho, sab ek hi hai।

²²Whether you call it Mother's Day, Father's day, the engagement day, or whatever you wish to call it, it is the same day.

²¹aisa divya janma kab suna?

²³Have you ever heard of such a divine birth?

²²saare kalpa mein aisa din aap aatmaon ka phir kabhi bhi nahin aata।

²⁴Throughout the entire cycle, you souls never have another day like this.

²³satayug mein bhi birth-de aur marriage-de ek hi nahin hoga। ²⁴lekin is sangamayug ke is mahaan janma ki yeh visheshta bhi hai aur vichitrata bhi hai।

²⁵In the golden age too, you will not have the same marriage (wedding) day and birthday, but this is the speciality and uniqueness of this great birth in this confluence age.

²⁵vaise to jis din brahman bane vahi janmadin, vahi marriage-din hai kyonki sabhi yahi vaayda karte ho - ek baap doosra na koi।

²⁶In fact, the day that you became a Brahmin is your birthday and also your marriage day because all of you make the promise: Mine is the one Father and none other.

²⁶yeh dridh sankalp pahle hi karte ho na।

²⁷This is the determined thought you have from the start, is it not?

²⁷tumheen se khaaoon, tumheen se baithoon, tumheen se sarva sambandh nibhaaoon - yeh sabne vaayda kiya na।

²⁸I eat with only You, I sit with You, I fulfil all relationships with You: this is the promise that all of you made, is it not?

²⁸paandavon ne, maataaon ne, kumaariyon ne sabhi ne vaayda kiya hai।

²⁹You Pandavas, mothers and kumaris have also made this promise, have you not?

²⁹to aur kahaan svapna mein bhi man nahin ja sakta।

³⁰So your mind cannot go anywhere else, even in your dreams.

³⁰aise pakke ho na va koi saathi chaahiye?

³¹Are you firm to this extent? ³²Or, do you need a companion?

³¹seva ke liye koi vishesh saathi chaahiye?

³³Do you need a special companion to do service?

³²to saathi-divas kiska manaayenge?

³⁴So, for whom would you celebrate the day of companionship?

³³sevaadhaari saathi ka va baap saathi hai uska divas manaayenge?

³⁵Will you celebrate the day of companionship of a serviceable companion or of the Father being your Companion?

³⁴chaahe service karne vaale hain, chaahe service lene vaale hain lekin seva ke samay seva ki, phir itne nyaare aur pyaare bano jo jara bhi vishesh jhukaav nahin ho।

³⁶Whether someone gives service or takes service, at the time of doing service, do that service and then become so detached and loving that there is not the slightest feeling of obligation.

³⁵jo seva mein madad karega woh vishesh hoga na! ³⁶chaahe bhaai ho va behen ho, jo vishesh seva karta woh vishesh adhikaar bhi rakhega!

³⁷Those who help you in doing service, whether a brother or a sister, would be special, would they not? ³⁸Those who do special service would have a special right too.

³⁷to seva ke saathi bano lekin saakshi hoke saathi bano।

³⁹So, be service companions, but be companions in the stage of being observers.

³⁸saaksheepan bhool jaata hai to sirf saathi banne mein baap bhool jaata hai।

⁴⁰When you forget the stage of being an observer and become companions, you forget the Father.

³⁹saakshi ban part bajaane ki practice karo।

⁴¹Practise playing your part as an observer.

⁴⁰har bachche ke mastak par vishesh 4 bhaagya ki lakeeren chamakti hain।

⁴²There are four special lines of fortune sparkling on the forehead of each child.

⁴¹(1)divya janma ki rekha, (2)parmaatma-paalna ki rekha, (3)parmaatma padhaai ki rekha aur (4)nissvaartha seva ki rekha।

⁴³First is the line of the divine birth. ⁴⁴Second is the line of sustenance from God. ⁴⁵Third is the line of the Godly study. ⁴⁶Fourth is the line of selfless service.

⁴²sabhi ke mastak mein chaaron hi bhaagya ki rekhaaen chamak rahi hain। ⁴³lekin chamak mein aur sada ekras vriddhi ko praapta karne mein pharka hone kaaran chamak mein antar dikhaai deta hai। ⁴⁴aadi se ab tak chaaron hi rekhaaen sada yathaartha roop se chalti rahen, woh bahut thodon ki hain।

⁴⁷Although all four lines of fortune are sparkling on each one's forehead, a difference is visible in the sparkle. ⁴⁸Because of the difference in their sparkle and in the lines being steadily extended, there are very few who have been experiencing a steady increase in all four lines from the beginning up to now.

⁴⁵beech-beech mein koi-na-koi baat mein bhaagya ki lakeer ya to khandit hoti hai va chamak kam hoti hai, spashta nahin hoti।

⁴⁹In between, the line of fortune in some aspects has broken or the sparkle has either reduced or become unclear.

⁴⁶jaise hasta-rekhaaen bhi dekhte hain na - koi ki khandit hoti, koi ki ekras hoti hain, koi ki spashta hoti hain, koi ki spashta nahin hoti।

⁵⁰When they look at the lines on people’s hands, they see that the lines on some people’s hands are broken, some are constant, some are clear and some are not so clear.

⁴⁷baapdaada bhi bachchon ke bhaagya ki rekha ko dekhte rehte hain।

⁵¹So BapDada also continues to look at the children's lines of fortune.

⁴⁸divya janma to sabhi ne liya lekin divya janma ki rekha khandit hoti va spashta nahin hoti kyonki apne janma ke dharma mein akhanda nahin chalta to unke bhaagya ki lakeer khandit hoti।

⁵²All of you have taken a divine birth, but the line of the divine birth of some is broken or not clear, because they do not constantly follow the dharma of the birth.

⁴⁹dharma kya hai, karma kya hai - usko to jaante ho na।

⁵³What is your dharma? ⁵⁴What is your karma? ⁵⁵You know this, do you not?

⁵⁰aise hi parmaatma-paalna mein to sabhi brahman chal rahe ho।

⁵⁶All of you Brahmins are moving forward by receiving sustenance from God.

⁵¹chaahe samarpit ho, chaahe pravritti mein ho lekin baap ke direction se chal rahe ho।

⁵⁷Whether you are surrendered or whether you live in households, you are moving along according to the Father’s directions.

⁵²pravritti vaale kya kahenge?

⁵⁸What would you householders say?

⁵³apna kamaaya hua khaate ho va baap ka khaate ho?

⁵⁹Do you eat what you have earned or do you eat from that which belongs to the Father?

⁵⁴baap ka khaate hain na kyonki apna sab-kuchh baap ko de diya to baap ka hi hua na!

⁶⁰You eat from what is the Father’s, because you have given everything you have to the Father and it belongs to Him, does it not?

⁵⁵chaahe kamaate bhi ho lekin kamaaya hua dhan baap ke havaale karte ho ya apne kaam mein lagaate ho?

⁶¹Even if you are earning, do you hand over the income you have earned to the Father or do you use it for yourselves?

⁵⁶trustee ho na?

⁶²You are trustees, are you not?

⁵⁷trustee ka apna kuchh nahin rehta।

⁶³So a trustee does not have anything for himself.

⁵⁸grihasthi mein apnaapan hota hai, trustee arthaat sab baap ka hai।

⁶⁴In being a householder, there is the consciousness of “mine”, whereas in being a trustee, everything belongs to the Father.

⁵⁹apne haath se khaana banaate ho to bhi samajhte ho na - brahma bhojan kha rahe hain।

⁶⁵Even though you prepare food yourselves, you believe that you are eating Brahma bhojan.

⁶⁰pahle bhog kisko lagaate ho?

⁶⁶Whom do you offer bhog to first?

⁶¹baap ko arpan karte ho na?

⁶⁷You offer it to the Father, do you not?

⁶²arpan karna arthaat baap ka khaana।

⁶⁸To offer it means to eat what has come from the Father.

⁶³brahma bhojan khaate ho।

⁶⁹You eat Brahma bhojan.

⁶⁴chaahe bachchon ke arth bhi lagaate ho woh bhi direction anusaar lagaate ho।

⁷⁰Even if you use something for your children, you do that according to directions.

⁶⁵jaise samarpit bahnen va bhaai bhinna-bhinna kaarya mein tan-man bhi lagaate to dhan bhi lagaate hain। ⁶⁶aise pravritti mein rahne vaale bhi chaahe tan lagaate, chaahe dhan lagaate - baap ki shreemat pramaan hi amaanat samajh kaarya mein lagaate ho-aise karte ho na?

⁷¹Just as the surrendered brothers and sisters use their minds, bodies and wealth in different tasks, in the same way, those who live on the household path also use their bodies and wealth for something while considering it to be entrusted to them according to the Father’s shrimat. ⁷²You do this, do you not?

⁶⁷amaanat mein khyaanat athva manmat to nahin milaate ho na।

⁷³There isn't dishonesty, that is, you don’t mix the dictates of your own minds with that which has been given to you in trust, do you?

⁶⁸to parmaatma-paalna sab brahman aatmaon ko mil rahi hai।

⁷⁴So, all you Brahmin souls are receiving Godly sustenance.

⁶⁹paalna ki jaati hai shaktishaali banaane ke liye।

⁷⁵Sustenance is given to you in order to make you powerful.

⁷⁰maata ki paalna ka pratyaksha roop kya hota?

⁷⁶What is the practical form of the sustenance received from the mother?

⁷¹bachcha shaktishaali banta hai।

⁷⁷The child becomes strong.

⁷²to brahma-maa ki paalna dvaara sabhi master sarvashaktimaan bane ho।

⁷⁸So, you have all become master almighty authorities with the sustenance given through Brahma, the mother.

⁷³lekin koi bachche sada shaktiyon ko kaarya mein lagaate aur koi bachche praapta shaktiyon ko arthaat paalna ko kaarya mein nahin lagaate arthaat paalna ko practical mein nahin laate isliye shreshtha paalna milte hue bhi kamjor rah jaate hain aur bhaagya ki lakeer khandit ho jaati hai।

⁷⁹However, some of you children use the powers all the time, whereas others do not use the powers you have attained, that is, the sustenance you have received, at all times. ⁸⁰That is, you do not put this sustenance into a practical form. ⁸¹This is why, even though you receive the most elevated sustenance, you remain weak and the lines of your fortune are broken.

⁷⁴aise hi padhaai ki lakeer-padhaai ka em object hi hai shreshtha pad ko praapta karna।

⁸²In the same way, take the line of the study: the aim and objective of this study is to claim an elevated status.

⁷⁵shikshak baap padhaai sabko ek hi padhaata, ek hi samay par padhaata।

⁸³The Father, the Teacher, teaches the same study to you all and He teaches you at the same time.

⁷⁶lekin jo shreshtha brahman-jeevan ka va padhaai ka pad athva nasha hai woh sabko ek jaisa nahin rehta।

⁸⁴Nevertheless, not all of you have the same intoxication or status of the elevated Brahmin life and study.

⁷⁷pharishta so devta status ko sada smriti mein nahin rakhte, isliye bhaagya ki lakeer mein antar pad jaata hai।

⁸⁵Because you do not constantly keep the status of the angelic form and the deity form in your awareness, there is a difference in each one’s line of fortune.

⁷⁸aise hi seva ki lakeer - seva ki visheshta hai jo brahma baap ne saakaar roop mein antim vardaan roop mein smriti dilaai - niraakaari, nirvikaari aur nirhankaari।

⁸⁶The same applies in the line of service. ⁸⁷Father Brahma reminded you of the speciality of service in the blessings in the final moments of the corporeal form: Be incorporeal, viceless and egoless.

⁷⁹niraakaari sthiti mein sthit hone ke bina kisi bhi aatma ko seva ka phal nahin de sakte kyonki aatma ka teer aatma ko lagta hai।

⁸⁸You cannot give the fruit of service to any soul without stabilising yourself in the incorporeal stage, because the arrow from the soul strikes souls.

⁸⁰svayan sada is sthiti mein sthit nahin hain to jinki seva karte woh bhi sada smriti-swaroop nahin ban sakte।

⁸⁹If you are not constantly stable in this stage, the ones you serve are not able to become constant embodiments of remembrance.

⁸¹aise hi nirvikaari, koi bhi vikaar ka ansh anya aatma ke shoodra vansh ko parivartan kar brahman vanshi nahin bana sakta।

⁹⁰In the same way, for being viceless, if you have any trace of vice, it will not allow another soul to be transformed from the shudra clan to the Brahmin clan.

⁸²us aatma ko bhi mehnat karni padti hai isliye muhabbat ka phal sada anubhav nahin kar sakte।

⁹¹That soul will also have to labour and this is why that soul will be unable to experience the fruit of love constantly.

⁸³nirhankaari seva ka arth hi hai phalasvaroop ban jhukna।

⁹²The meaning of serving with humility is to be an embodiment of that fruit and bow down.

⁸⁴bina nirmaan bane nirmaan arthaat seva mein saphalta nahin mil sakti।

⁹³Without humility, there cannot be renewal, that is, there cannot be success in service.

⁸⁵to niraakaari, nirvikaari, nirhankaari - in teenon vardaanon ko sada seva mein practical mein laana, isko kehte hain akhanda bhaagya ki rekha।

⁹⁴To put these three blessings - incorporeal, viceless and egoless - into practical service constantly is what is called the unbroken line of fortune.

⁸⁶ab chaaron hi bhaagya ki rekhaaon ko check karo ki akhanda hain ya khandit hain, spashta hain ya aspashta hain?

⁹⁵Now check all four lines of fortune: are they unbroken and constant or are they broken? ⁹⁶Are they clear or unclear?

⁸⁷koto mein koi to ban gaye hain lekin banna hai koi mein bhi koi।

⁹⁷You have become the lucky handful out of multimillions, but you must become the few out of those.

⁸⁸jo koi mein koi hoga vahi ab sarva ka maanneey aur bhavishya mein poojyaneey banta hai।

⁹⁸Those who are the few out of those multimillions will be respected by all and become worthy of worship in the future.

⁸⁹jo akhanda bhaagya ke lakeervaan hain uski nishaani hai- woh ab bhi sarva brahman-parivaar ka pyaara hoga।

⁹⁹The sign of those whose lines of fortune are unbroken is that they are even now loved by all of the Brahmin family.

⁹⁰maanneey hone ke kaaran sarva ki duaayen, shreshtha aatmaon ke bhaagya ki lakeer ko chamkaati rehti।

¹⁰⁰Because they are respected, everyone's blessings make the lines of fortune of the elevated souls sparkle.

⁹¹to apne aapse poochho - main kaun?

¹⁰¹So, ask yourself: Who am I?

⁹²to suna, aaj kya dekha!

¹⁰²So, did you hear what Baba saw today?

⁹³duniya vaale kehte hain paalanhaar hai, janmadaata hai। ⁹⁴lekin janmadaata ka parichay hi nahin hai। ⁹⁵aur aap nashe se kah sakte ho ki janmadaata paramatma kaise hain, paalanhaar paramatma kaise hain!

¹⁰³People of the world say that God is the Sustainer, that He is the Bestower of Life, but they don't even have the introduction of the Bestower of Life, whereas you say with intoxication how God is the Bestower of Life and the Sustainer.

⁹⁶brahma-maa ki paalna bhi mil rahi hai aur baap ki shreshtha mat par yogya aatmaayen ban gaye।

¹⁰⁴You also receive sustenance through Brahma, the mother, and you have become worthy souls by following the Father’s elevated instructions.

⁹⁷baap bachche ko yogya banaata hai aur maa shaktishaali banaati hai।

¹⁰⁵The Father makes you children worthy and the mother makes you strong.

⁹⁸donon anubhav hain na!

¹⁰⁶So you have both of these experiences, do you not?

⁹⁹achha!

¹⁰⁷Achcha.

¹⁰⁰geeta paathshaala vaale jyaada aaye hain।

¹⁰⁸There are more from the Gita pathshalas who have come.

¹⁰¹geeta paathshaala vaale kaun hue?

¹⁰⁹So, who are the ones from the Gita pathshalas?

¹⁰²geeta ka gyaan sunne vaale “he arjun'' hain।

¹¹⁰The ones who listen to the knowledge of the Gita are Arjuna.

¹⁰³“arjun'' samajhkar geeta-gyaan sunte ho ya “arjun'' doosra hai।

¹¹¹So, do you listen in the consciousness of being Arjuna? ¹¹²Or, is Arjuna someone else?

¹⁰⁴“main arjun hoon'' - yeh samajhte ho?

¹¹³Do you consider yourself to be Arjuna?

¹⁰⁵sadaiv yeh anubhav karke suno main arjun hoon, mujhe vishesh bhagwan geeta ka gyaan suna raha hai।

¹¹⁴So always listen whilst experiencing being Arjuna and that God Himself is especially giving you the knowledge of the Gita.

¹⁰⁶geeta paathshaala vaale to sabse number one nikal jaayenge।

¹¹⁵So, all of those from the Gita pathshala will become number one.

¹⁰⁷is vidhi se suno to aage chale jaayenge।

¹¹⁶Listen in this way and you will go ahead.

¹⁰⁸teachers ko busy rahne ke liye geeta paathshaalaaen achhi hain।

¹¹⁷The Gita pathshalas are good to keep the teachers busy.

¹⁰⁹geeta paathshaala chakravarti bhi banaati, busy bhi rakhti।

¹¹⁸The Gita pathshalas make you tour around and also keep you busy.

¹¹⁰vriddhi bhi achhi hoti hai।

¹¹⁹Very good expansion takes place too.

¹¹¹mehnat kam lete hain, madadgaar jyaada bante hain।

¹²⁰They require less labour and are more helpful.

¹¹²balihaari to geeta paathshaala vaalon ki hai na, isliye gaanv vaale baap ko pyaare lagte hain।

¹²¹This is the greatness of those from the Gita pathshalas, is it not? ¹²²This is why the Father loves those from the villages.

¹¹³bade sthaanon par maaya bhi bade roop ki aati hai। ¹¹⁴gaanv vaalon ko maaya bhi gaanv vaali aati hai, isliye bahut achhe ho gaanv vaale, jyaada sankhya kahaan ki hai?

¹²³Maya also comes in large forms at the larger places, whereas those from the villages have the Maya of villages. ¹²⁴Therefore, those of you from the villages are very good. ¹²⁵Where have the greatest number come from?

¹¹⁵lekin abhi to sabhi madhuban nivaasi ho।

¹²⁶Achcha, wherever you may be from, all of you are at this moment Madhuban residents.

¹¹⁶sabhi teachers ki permanent address kaunsi hai?

¹²⁷What is the permanent address of all the teachers?

¹¹⁷madhuban hai na।

¹²⁸It is Madhuban, is it not?

¹¹⁸woh dukaan hain, yeh ghar hai।

¹²⁹These are shops and this is your home.

¹¹⁹jyaada kya yaad rehta hai - ghar ya dukaan?

¹³⁰So, which do you remember more: the home or the shop?

¹²⁰koi-koi ko dukaan jyaada yaad rehti hai।

¹³¹Some remember the shop more.

¹²¹soyenge to bhi dukaan yaad aayegi। ¹²²aap log jahaan chaaho buddhi ko sthit kar sakte ho।

¹³²Even when they sleep, they only remember the shop, but all of you can stabilise your intellect wherever you choose.

¹²³sevaakendra par rehte bhi madhuban nivaasi ban sakte aur madhuban mein rehte bhi sevaadhaari ban sakte ho, yeh abhyaas hai na।

¹³³Even while living at a centre, you can be a Madhuban resident, and while living in Madhuban you can be a server. ¹³⁴Do you practise this?

¹²⁴second mein socha aur sthit hua, yeh hai teachers ke sthiti ki visheshta।

¹³⁵Think about it and you will be able to stabilise in that stage in a second. ¹³⁶This is the speciality of the teachers’ stage.

¹²⁵buddhi bhi samarpit hai na ya sirf seva ke liye samarpit ho?

¹³⁷Your intellects are also surrendered, are they not? ¹³⁸Or, have you surrendered them just for doing service?

¹²⁶samarpit buddhi arthaat jahaan chaahen, jab chaahen vahaan sthit ho jaae।

¹³⁹A surrendered intellect means you are able to be stabilise it wherever you choose and whenever you choose.

¹²⁷yeh visheshta ki nishaani hai।

¹⁴⁰This is the sign of your speciality.

¹²⁸buddhi sahit samarpit - aise ho na ya buddhi se aadhi samarpit hain aur shareer se saari hain?

¹⁴¹You have surrendered with your intellects, have you not? ¹⁴²Or, is it that you have only half surrendered your intellects and fully surrendered your bodies?

¹²⁹koi-koi teachers bhi kehti hain - yog mein baithte hain to aatma-abhimaani hone badle seva yaad aati hai।

¹⁴³Some teachers say that, when they sit for yoga, instead of becoming soul conscious, they remember their service.

¹³⁰lekin aisa nahin hona chaahiye kyonki last samay agar ashareeri banne ki bajaae seva ka bhi sankalp chala to second ke paper mein fail ho jaayenge।

¹⁴⁴It should not be like that because, if at the final moment you think about service instead of becoming bodiless, you will fail the paper of a second.

¹³¹us samay sivaay baap ke, niraakaari, nirvikaari, nirhankaari - aur kuchh yaad nahin।

¹⁴⁵At that time, there has to be the stage of just one Father, incorporeal, viceless and egoless and of not remembering anything else.

¹³²brahma baap ne antim stage yahi banaai na - bilkul niraakaari।

¹⁴⁶This is the final stage that Father Brahma created: completely incorporeal.

¹³³seva mein phir bhi saakaar mein aa jaayenge, isliye yeh abhyaas karo - jis samay jo chaahe woh sthiti ho nahin to dhokha mil jaayega।

¹⁴⁷When you start doing service, you would be in a corporeal form. ¹⁴⁸Therefore, let there be the practice of creating whatever stage you choose whenever you choose. ¹⁴⁹Otherwise, you will be deceived.

¹³⁴aise nahin socho - seva ka hi to sankalp aaya, kharaab sankalp vikalpa to nahin aaya।

¹⁵⁰Don't think: At least I did not have a bad or sinful thought, it was only a thought about service.

¹³⁵lekin controlling power to nahin hui na।

¹⁵¹However, this means that there is no controlling power.

¹³⁶controlling power nahin to ruling power aa nahin sakti, phir ruler ban nahin sakenge।

¹⁵²If there is no controlling power, there cannot be ruling power. ¹⁵³You will then not be able to become a ruler.

¹³⁷to abhyaas karo।

¹⁵⁴So practise this from now on.

¹³⁸abhi se bahut kaal ka abhyaas chaahiye।

¹⁵⁵You have to practise this over a long period of time from now.

¹³⁹isko halka nahin chhodo।

¹⁵⁶Do not be flippant about this.

¹⁴⁰to suna, teachers ko kya abhyaas karna hai?

¹⁵⁷So, did the teachers hear what they have to practise?

¹⁴¹tab kahenge - teachers baap ko follow karne vaali hain।

¹⁵⁸You will then be called the teachers who follow the father.

¹⁴²sada brahma baap ko saamne rakho aur teen vardaan yaad rakho aur follow karo।

¹⁵⁹Always keep Father Brahma and the three blessings in front of you and follow them.

¹⁴³yeh to sahaj hai na।

¹⁶⁰This is easy, is it not?

¹⁴⁴yeh antim vardaan bahut shaktishaali hai।

¹⁶¹These last blessings are very powerful.

¹⁴⁵in teen vardaanon ko agar sada smriti mein rakhte practical mein aao to baap ke diltakhta aur raajya-takhta ke adhikaari zaroor banenge।

¹⁶²If you constantly keep these three blessings in your consciousness and put them into practice, you will definitely have a right to the Father’s heart throne and the future kingdom.

¹⁴⁶achha!

¹⁶³Achcha.

¹⁴⁷sarva baap samaan sada knowledgeful, powerful bachchon ko, sada bhaagya-vidhaata dvaara shreshtha bhaagya ki spashta rekhaaon vaale bhaagyavaan bachche, sada baap samaan tri-vardaan praapta hue vishesh aatmaon ko, sada brahman janma ki paalna aur padhaai ko aage badhaane vaale - aise akhanda bhaagyavaan bachchon ko baapdaada ka yaadapyaar aur namaste। ¹⁴⁸avyakt-baapdaada ki zone -wise bachchon se mulaakaat - mahaaraashtra group

¹⁶⁴To all the children who are constantly knowledge-full and powerful, like the Father, to the fortunate children whose lines of elevated fortune from the Bestower of Fortune are constantly clear, to the special souls who are equal to the Father and have received the three blessings from the Father, to the ones who constantly move ahead with their sustenance and study of the Brahmin birth, to the eternally fortunate children, BapDada's love, remembrance and namaste. ¹⁶⁵To a group from Maharashtra

¹⁴⁹sada apne ko sarva praaptiyon se bharpoor anubhav karte ho?

¹⁶⁶Do you always experience yourselves to be full with all attainments?

¹⁵⁰kabhi khaali to nahin ho jaate?

¹⁶⁷You never become empty, do you?

¹⁵¹kyonki baap ne itni praaptiyaan karaai hain, agar sarva praapti apne mein jama karo to kabhi bhi khaali nahin ho sakte।

¹⁶⁸The Father has given you so many attainments that if you accumulate all of those attainments in yourselves, you can never become empty.

¹⁵²is janma ki to baat hi nahin hai lekin anek janma bhi yahaan ki bharpoorta saath rahegi।

¹⁶⁹It isn’t even a question of anything for just this birth, for the attainments of this birth will be with you for many births.

¹⁵³to jab itna diya hai jo bhavishya mein bhi chalna hai, to abhi khaali kaise honge?

¹⁷⁰Since He has given you so many that they will also last you in the future, how can you be empty at this time?

¹⁵⁴agar buddhi khaali rahi to halchal rahegi।

¹⁷¹If your intellects remain empty, there will be fluctuation.

¹⁵⁵koi bhi cheez agar full bhari nahin hoti to usmein halchal hoti hai।

¹⁷²If something is not full, it wobbles.

¹⁵⁶to bharpoor hone ki nishaani hai ki maaya ko aane ki margin nahin hai।

¹⁷³So, the sign of being full is that Maya has no margin to come.

¹⁵⁷maaya hi hilaati hai।

¹⁷⁴It is Maya that makes you wobble.

¹⁵⁸to maaya aati hai ya nahin?

¹⁷⁵So, does Maya come or not?

¹⁵⁹sankalp mein bhi aati hai?

¹⁷⁶Does she enter your thoughts?

¹⁶⁰maaya ke raajya mein to aadhaakalpa anubhav kiya aur abhi apne raajya mein ja rahe ho।

¹⁷⁷For half the cycle you have experienced the kingdom of Maya and you are now going to your own kingdom.

¹⁶¹jab maayaajeet banenge tab phir apna raajya aayega aur maayaajeet banne ka sahaj saadhan - sada praaptiyon se bharpoor raho।

¹⁷⁸When you become a conqueror of Maya, your own kingdom will come, and the easy way to become a conqueror of Maya is to remain constantly full of all attainments.

¹⁶²koi ek bhi praapti se vanchit nahin raho।

¹⁷⁹Do not remain deprived of a single attainment.

¹⁶³sarva praapti ho।

¹⁸⁰Have all attainments.

¹⁶⁴aise nahin - yeh to hai, ek baat nahin to koi harja nahin।

¹⁸¹It should not be: I have all of this and it doesn’t matter if I don’t have that one thing.

¹⁶⁵agar jara bhi kami hogi to maaya chhodegi nahin, usi jagah se hilaayegi।

¹⁸²If you lack anything in the slightest way, Maya will not leave you alone. ¹⁸³She will make you wobble in that area.

¹⁶⁶to maaya ko aane ki margin hi na ho।

¹⁸⁴So, let there not be any margin for Maya to come.

¹⁶⁷aa gai, phir bhagaao to usmein time jaata hai।

¹⁸⁵If Maya comes and you then have to chase her away, time is wasted doing that.

¹⁶⁸to maayaajeet bane ho?

¹⁸⁶So, have you become a conqueror of Maya?

¹⁶⁹yeh nahin socho - 2 varsha ya 3 varsha mein ho jaayenge।

¹⁸⁷Do not think that you will become that, in two or three years.

¹⁷⁰braahmanon ke liye slogan hai - “ab nahin to kabhi nahin''।

¹⁸⁸For Brahmins, the slogan is: If not now, then never.

¹⁷¹ab samay ki raphtaar ke pramaan koi bhi samay kuchh bhi ho sakta hai, isliye teevra purushaarthi bano।

¹⁸⁹Now, according to the speed of time, anything can happen at any time. ¹⁹⁰Therefore, become intense effort-makers.

¹⁷²achha!

¹⁹¹Achcha.

¹⁷³vardaan:- samay aur sankalp sahit apne sarva khajaanon ko will karne vaale mohjeet bhav

¹⁹²Blessing: May you be a conqueror of attachment and will all your treasures as well as your time and thoughts.

¹⁷⁴jaise bachche ko sab kuchh will kiya jaata hai, aise aap log bhi baap ko apna vaaris banaakar sab kuchh will kar do to will power aa jaayegi।

¹⁹³ Just as everything is willed to children, in the same way, when you make the Father your Heir and will everything to Him, you then receive will power.

¹⁷⁵is will power se moh svatah nashta ho jaayega।

¹⁹⁴With this will power, your attachment will automatically be finished.

¹⁷⁶jaise saakaar baap ne poora hi apne ko will kiya vaise aap logon ki jo smriti hai, samay aur sankalpon ka khajaana hai use will karo arthaat shreemat pramaan sevaaon mein lagaao to mohjeet, bandhanmukta ban jaayenge।

¹⁹⁵Just as sakar father fully willed himself, in the same way, all of you have to will the treasures of your awareness, time and thoughts, that is, you have to use everything according to shrimat for service and you will become a conqueror of attachment and free from bondage.

¹⁷⁷slogan:- ek do ka snehi banne ke liye saralta aur sahansheelta ka gun dhaaran karo।

¹⁹⁶Slogan: In order to be loving to one another, imbibe the virtues of easiness and tolerance.

¹⁷⁸soochna:- aaj maas ka teesra ravivaar antarraashtreey yog divas hai, baba ke sabhi bachche saayan 6.30 se 7.30 baje tak vishesh apne merciful daata swaroop, sampoorn pavitra swaroop mein sthit ho sarva aatmaon ko pavitrata, sukh shanti ki anchali dene ki seva karen।

¹⁹⁷*** Om Shanti *** Notice: Today is the 3rd Sunday International Yoga Day. ¹⁹⁸All of Baba’s children will sit for meditation from 6.30 – 7.30 pm in their merciful form of a bestower, being stable in your completely pure form and do the service of giving all souls a drop of purity, happiness and peace.