रविवार 19 दिसंबर 2021 की दैनिक मुरली

⁰19-12-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 13-12-89 madhuban

⁰ 19/12/21 Madhuban Avyakt BapDada Om Shanti 13/12/89

¹Divya brāhmaṇ janm K|kē bhāgya key|kī rēkhāē̃

¹The lines of fortune of the divine Brahmin birth.

²Āj viśhva rachayitā bāpdādā apnē viśhva key|kī sarv manuṣy-ātmāō̃ rūpī bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada, the Creator of the World, is seeing all His children of the world in the form of human souls.

³Sarv ātmāō̃ mē̃ arthāt sarv bachchō̃ mē̃ dō prakār K|kē bachchē haĩ .

³Among all the souls, that is, among all the children, there are two types of children.

⁴Ēk haĩ bāp kō pahchānnē vālē aur dūsrē haĩ pukārnē vālē vā parakhnē K|kē prayatna karnē vālē .

⁴One type is those who recognise the Father, and the other is those who call out to Him and are trying to recognise Him.

⁵Lēkin haĩ sabhī bachchē .

⁵However, all are His children.

⁶Tō āj dōnō̃ prakār K|kē bachchō̃ kō dēkh rahē thē .

⁶So, today, Baba is seeing both types of children.

⁷Sarv bachchō̃ mē̃ sē pahchānnē vālē vā prāpt karnē vālē bachchē bahut thōṛē haĩ aur pahchān karnē K|kē prayatna vālē anēk haĩ .

⁷Out of all the children, there are very few who recognise and meet Baba, whereas there are many who are trying to recognise Him.

⁸Pahchānnē vālē bachchō̃ K|kē mastak par śhrēṣhṭh bhāgya key|kī lakīr chamak rahī hai .

⁸A line of elevated fortune is shining on the forehead of the children who recognise Baba.

⁹Sabsē śhrēṣhṭh bhāgya key|kī lakīr hai - bāp dvārā divya brāhmaṇ janm key|kī .

⁹The most elevated line of fortune is the divine Brahmin birth received from the Father.

¹⁰Divya janm key|kī rēkhā ati śhrēṣhṭh chamak rahī hai .

¹⁰The line of the divine birth is sparkling very brightly.

¹¹Pukārnē vālē bachchē añjānē bhī māntē yahī haĩ ki bhagvān nē hamē̃ rachā hai lēkin añjān hōnē kāraṇ divya janm key|kī anubhūti nahī̃ kar saktē .

¹¹The children who call out without any knowledge believe that God has created them but, because they do not know Him, they are unable to experience the divine birth.

¹²Āp bhī kahtē hō - hamē̃ bāpdādā nē divya janm diyā , vah bhī kahtē - bhagvān nē rachā , bhagvān hī rachtā hai , bhagvān hī pālanhār hai .

¹²You say that BapDada has given you your divine birth, and they too say that God created them. ¹³God is the Creator and God is the one who is the Sustainer.

¹³Lēkin dōnō̃ K|kē kahnē mē̃ kitnā antar hai  !

¹⁴However, there is so much difference in what they say and what you say.

¹⁴Āp anubhav sē , naśhē sē , knowledge sē kahtē hō ki hamkō bāpdādā , māt-pitā nē rachā arthāt brāhmaṇ janm diyā .

¹⁵You say from experience, intoxication and knowledge that BapDada, that is, the Mother and Father, created you, that is, He gave you your Brahmin birth.

¹⁵Rachtā kō , janm kō , janmapatrī kō , divya janm key|kī vidhi aur siddhi - sabkō jāntē hō .

¹⁶You know the Creator, your birth, your horoscope, the method and success of your divine birth.

¹⁶Har ēk kō apnā divya janm kā birth-day yād hai nā  ?

¹⁷Each one of you remembers the day of your divine birthday, do you not?

¹⁷Is divya janm key|kī viśhēṣhtā kaunsī hai  ?

¹⁸What is the speciality of this divine birth?

¹⁸Sādhāraṇ janmadhārī ātmāē̃ apnā birth-day alag manātī , phraiṇḍs-ḍē alag manātī , paḍhāī kā din alag manātī aur āp kyā kahē̃gē  ?

¹⁹Souls with ordinary births celebrate their birthdays, their education days and their friends' days separately. ²⁰What would you say?

¹⁹Āpkā birth-day bhī vahī hai tō mairēj-ḍē aur paṛhāī kā din bhī vahī hai .

²¹For you, your birthday, marriage day and days of education are the same.

²⁰Madar-ḍē kahō , phôdar-ḍē kahō , iṅgējamēṇṭ-ḍē kahō , sab ēk hī hai .

²²Whether you call it Mother's Day, Father's day, the engagement day, or whatever you wish to call it, it is the same day.

²¹Aisā divya janm kab sunā  ?

²³Have you ever heard of such a divine birth?

²²Sārē kalp mē̃ aisā din āp ātmāō̃ kā phir kabhī bhī nahī̃ ātā .

²⁴Throughout the entire cycle, you souls never have another day like this.

²³Satyug mē̃ bhī birth-day aur mairēj-ḍē ēk hī nahī̃ hōgā . ²⁴Lēkin is saṅgamyug K|kē is mahān janm key|kī yah viśhēṣhtā bhī hai aur vichitratā bhī hai .

²⁵In the golden age too, you will not have the same marriage (wedding) day and birthday, but this is the speciality and uniqueness of this great birth in this confluence age.

²⁵Vaisē tō jis din brāhmaṇ banē vahī janmadin , vahī mairēj-din hai kyōṅki sabhī yahī vāydā kartē hō - ēk bāp dūsrā na kōī .

²⁶In fact, the day that you became a Brahmin is your birthday and also your marriage day because all of you make the promise: Mine is the one Father and none other.

²⁶Yah dr̥iṛh saṅkalp pahlē hī kartē hō nā .

²⁷This is the determined thought you have from the start, is it not?

²⁷Tumhī̃ sē khāū̃ , tumhī̃ sē baiṭhū̃ , tumhī̃ sē sarv sambandh nibhāū̃ - yah sabnē vāydā kiyā nā .

²⁸I eat with only You, I sit with You, I fulfil all relationships with You: this is the promise that all of you made, is it not?

²⁸Pāṇḍavō̃ nē , mātāō̃ nē , kumāriyō̃ nē sabhī nē vāydā kiyā hai .

²⁹You Pandavas, mothers and kumaris have also made this promise, have you not?

²⁹Tō aur kahā̃ svapn mē̃ bhī man nahī̃ jā saktā .

³⁰So your mind cannot go anywhere else, even in your dreams.

³⁰Aisē pakkē hō nā vā kōī sāthī chāhiē  ?

³¹Are you firm to this extent? ³²Or, do you need a companion?

³¹Sēvā kē liē kōī viśhēṣh sāthī chāhiē  ?

³³Do you need a special companion to do service?

³²Tō sāthī-divas kiskā manāyēṅgē  ?

³⁴So, for whom would you celebrate the day of companionship?

³³Sēvādhārī sāthī kā vā bāp sāthī hai uskā divas manāyēṅgē  ?

³⁵Will you celebrate the day of companionship of a serviceable companion or of the Father being your Companion?

³⁴Chāhē service karnē vālē haĩ , chāhē service lēnē vālē haĩ lēkin sēvā K|kē samay sēvā key|kī , phir itnē nyārē aur pyārē banō jō jarā bhī viśhēṣh jhukāv nahī̃ hō .

³⁶Whether someone gives service or takes service, at the time of doing service, do that service and then become so detached and loving that there is not the slightest feeling of obligation.

³⁵Jō sēvā mē̃ madad karēgā vah viśhēṣh hōgā nā  ! ³⁶Chāhē bhāī hō vā bahan hō , jō viśhēṣh sēvā kartā vah viśhēṣh adhikār bhī rakhēgā  !

³⁷Those who help you in doing service, whether a brother or a sister, would be special, would they not? ³⁸Those who do special service would have a special right too.

³⁷Tō sēvā K|kē sāthī banō lēkin sākṣhī hōkē sāthī banō .

³⁹So, be service companions, but be companions in the stage of being observers.

³⁸Sākṣhīpan bhūl jātā hai tō sirph sāthī bannē mē̃ bāp bhūl jātā hai .

⁴⁰When you forget the stage of being an observer and become companions, you forget the Father.

³⁹Sākṣhī ban part bajānē key|kī practice karō .

⁴¹Practise playing your part as an observer.

⁴⁰Her|har bachchē K|kē mastak par viśhēṣh 4 bhāgya key|kī lakīrē̃ chamaktī haĩ .

⁴²There are four special lines of fortune sparkling on the forehead of each child.

⁴¹ ( 1 ) divya janm key|kī rēkhā , ( 2 ) paramātm-pālnā key|kī rēkhā , ( 3 ) paramātma paṛhāī kī rēkhā aur ( 4 ) nissvārtha sēvā key|kī rēkhā .

⁴³First is the line of the divine birth. ⁴⁴Second is the line of sustenance from God. ⁴⁵Third is the line of the Godly study. ⁴⁶Fourth is the line of selfless service.

⁴²Sabhī K|kē mastak mē̃ chārō̃ hī bhāgya key|kī rēkhāē̃ chamak rahī haĩ . ⁴³Lēkin chamak mē̃ aur sadā ēkras vr̥iddhi kō prāpt karnē mē̃ phark hōnē kāraṇ chamak mē̃ antar dikhāī dētā hai . ⁴⁴Ādi sē ab tak chārō̃ hī rēkhāē̃ sadā yathārth rūp sē chaltī rahē̃ , vah bahut thōṛō̃ kī haĩ .

⁴⁷Although all four lines of fortune are sparkling on each one's forehead, a difference is visible in the sparkle. ⁴⁸Because of the difference in their sparkle and in the lines being steadily extended, there are very few who have been experiencing a steady increase in all four lines from the beginning up to now.

⁴⁵Bīch-bīch mē̃ kōī-na-kōī bāt mē̃ bhāgya key|kī lakīr yā tō khaṇḍit hōtī hai vā chamak kam hōtī hai , spaṣhṭ nahī̃ hōtī .

⁴⁹In between, the line of fortune in some aspects has broken or the sparkle has either reduced or become unclear.

⁴⁶Jaisē hast-rēkhāē̃ bhī dēkhtē haĩ nā - kōī key|kī khaṇḍit hōtī , kōī key|kī ēkras hōtī haĩ , kōī key|kī spaṣhṭ hōtī haĩ , kōī key|kī spaṣhṭ nahī̃ hōtī .

⁵⁰When they look at the lines on people’s hands, they see that the lines on some people’s hands are broken, some are constant, some are clear and some are not so clear.

⁴⁷Bāpdādā bhī bachchō̃ K|kē bhāgya key|kī rēkhā kō dēkhtē rahtē haĩ .

⁵¹So BapDada also continues to look at the children's lines of fortune.

⁴⁸Divya janm tō sabhī nē liyā lēkin divya janm key|kī rēkhā khaṇḍit hōtī vā spaṣhṭ nahī̃ hōtī kyōṅki apnē janm K|kē dharm mē̃ akhaṇḍ nahī̃ chaltā tō unkē bhāgya key|kī lakīr khaṇḍit hōtī .

⁵²All of you have taken a divine birth, but the line of the divine birth of some is broken or not clear, because they do not constantly follow the dharma of the birth.

⁴⁹Dharm kyā hai , karma kyā hai - uskō tō jāntē hō nā .

⁵³What is your dharma? ⁵⁴What is your karma? ⁵⁵You know this, do you not?

⁵⁰Aisē hī paramātm-pālnā mē̃ tō sabhī brāhmaṇ chal rahē hō .

⁵⁶All of you Brahmins are moving forward by receiving sustenance from God.

⁵¹Chāhē samarpit hō , chāhē pravr̥itti mē̃ hō lēkin bāp K|kē direction sē chal rahē hō .

⁵⁷Whether you are surrendered or whether you live in households, you are moving along according to the Father’s directions.

⁵²Pravr̥itti vālē kyā kahē̃gē  ?

⁵⁸What would you householders say?

⁵³Apnā kamāyā huā khātē hō vā bāp kā khātē hō  ?

⁵⁹Do you eat what you have earned or do you eat from that which belongs to the Father?

⁵⁴Bāp kā khātē haĩ nā kyōṅki apnā sab-kuchh bāp kō dē diyā tō bāp kā hī huā nā  !

⁶⁰You eat from what is the Father’s, because you have given everything you have to the Father and it belongs to Him, does it not?

⁵⁵Chāhē kamātē bhī hō lēkin kamāyā huā dhan bāp K|kē havālē kartē hō yā apnē kām mē̃ lagātē hō  ?

⁶¹Even if you are earning, do you hand over the income you have earned to the Father or do you use it for yourselves?

⁵⁶Trustee hō nā  ?

⁶²You are trustees, are you not?

⁵⁷Trustee kā apnā kuchh nahī̃ rahtā .

⁶³So a trustee does not have anything for himself.

⁵⁸Gr̥ihasthī mē̃ apnāpan hōtā hai , trustee arthāt sab bāp kā hai .

⁶⁴In being a householder, there is the consciousness of “mine”, whereas in being a trustee, everything belongs to the Father.

⁵⁹Apnē hāth sē khānā banātē hō tō bhī samajhtē hō nā - brahmā bhōjan khā rahē haĩ .

⁶⁵Even though you prepare food yourselves, you believe that you are eating Brahma bhojan.

⁶⁰Pahlē bhōg kiskō lagātē hō  ?

⁶⁶Whom do you offer bhog to first?

⁶¹Bāp kō arpaṇ kartē hō nā  ?

⁶⁷You offer it to the Father, do you not?

⁶²Arpaṇ karnā arthāt bāp kā khānā .

⁶⁸To offer it means to eat what has come from the Father.

⁶³Brahmā bhōjan khātē hō .

⁶⁹You eat Brahma bhojan.

⁶⁴Chāhē bachchō̃ K|kē arth|earth bhī lagātē hō vah bhī direction anusār lagātē hō .

⁷⁰Even if you use something for your children, you do that according to directions.

⁶⁵Jaisē samarpit bahanē̃ vā bhāī bhinn-bhinn kārya mē̃ tan-man bhī lagātē tō dhan bhī lagātē haĩ . ⁶⁶Aisē pravr̥itti mē̃ rahnē vālē bhī chāhē tan lagātē , chāhē dhan lagātē - bāp key|kī śhrīmat pramāṇ hī amānat samajh kārya mē̃ lagātē hō-aisē kartē hō nā  ?

⁷¹Just as the surrendered brothers and sisters use their minds, bodies and wealth in different tasks, in the same way, those who live on the household path also use their bodies and wealth for something while considering it to be entrusted to them according to the Father’s shrimat. ⁷²You do this, do you not?

⁶⁷Amānat mē̃ khyānat athavā manmat tō nahī̃ milātē hō nā .

⁷³There isn't dishonesty, that is, you don’t mix the dictates of your own minds with that which has been given to you in trust, do you?

⁶⁸Tō paramātm-pālnā sab brāhmaṇ ātmāō̃ kō mil rahī hai .

⁷⁴So, all you Brahmin souls are receiving Godly sustenance.

⁶⁹Pālnā kī jātī hai śhaktiśhālī banānē kē liē .

⁷⁵Sustenance is given to you in order to make you powerful.

⁷⁰Mātā key|kī pālnā kā pratyakṣha rūp kyā hōtā  ?

⁷⁶What is the practical form of the sustenance received from the mother?

⁷¹Bachchā śhaktiśhālī bantā hai .

⁷⁷The child becomes strong.

⁷²Tō brahmā-mā̃ key|kī pālnā dvārā sabhī master sarvśhaktimān banē hō .

⁷⁸So, you have all become master almighty authorities with the sustenance given through Brahma, the mother.

⁷³Lēkin kōī bachchē sadā śhaktiyō̃ kō kārya mē̃ lagātē aur kōī bachchē prāpt śhaktiyō̃ kō arthāt pālnā kō kārya mē̃ nahī̃ lagātē arthāt pālnā kō practical mē̃ nahī̃ lātē isliē śhrēṣhṭh pālnā miltē huē bhī kamjōr rah jātē haĩ aur bhāgya key|kī lakīr khaṇḍit hō jātī hai .

⁷⁹However, some of you children use the powers all the time, whereas others do not use the powers you have attained, that is, the sustenance you have received, at all times. ⁸⁰That is, you do not put this sustenance into a practical form. ⁸¹This is why, even though you receive the most elevated sustenance, you remain weak and the lines of your fortune are broken.

⁷⁴Aisē hī paṛhāī kī lakīr-paṛhāī kā aim object hī hai śhrēṣhṭh pad kō prāpt karnā .

⁸²In the same way, take the line of the study: the aim and objective of this study is to claim an elevated status.

⁷⁵Śhikṣhak bāp paṛhāī sabkō ēk hī paṛhātā , ēk hī samay par paṛhātā .

⁸³The Father, the Teacher, teaches the same study to you all and He teaches you at the same time.

⁷⁶Lēkin jō śhrēṣhṭh brāhmaṇ-jīvan kā vā paṛhāī kā pad athavā naśhā hai vah sabkō ēk jaisā nahī̃ rahtā .

⁸⁴Nevertheless, not all of you have the same intoxication or status of the elevated Brahmin life and study.

⁷⁷Phariśhtā sō dēvtā status kō sadā smr̥iti mē̃ nahī̃ rakhtē , isliē bhāgya key|kī lakīr mē̃ antar paṛ jātā hai .

⁸⁵Because you do not constantly keep the status of the angelic form and the deity form in your awareness, there is a difference in each one’s line of fortune.

⁷⁸Aisē hī sēvā key|kī lakīr - sēvā key|kī viśhēṣhtā hai jō brahmā bāp nē sākār rūp mē̃ antim vardān rūp mē̃ smr̥iti dilāī - nirākārī , nirvikārī aur nirahaṅkārī .

⁸⁶The same applies in the line of service. ⁸⁷Father Brahma reminded you of the speciality of service in the blessings in the final moments of the corporeal form: Be incorporeal, viceless and egoless.

⁷⁹Nirākārī sthiti mē̃ sthit hōnē K|kē binā kisī bhī ātmā kō sēvā kā phal nahī̃ dē saktē kyōṅki ātmā kā tīr ātmā kō lagtā hai .

⁸⁸You cannot give the fruit of service to any soul without stabilising yourself in the incorporeal stage, because the arrow from the soul strikes souls.

⁸⁰Svayã sadā is sthiti mē̃ sthit nahī̃ haĩ tō jinkī sēvā kartē vah bhī sadā smr̥iti-svarūp nahī̃ ban saktē .

⁸⁹If you are not constantly stable in this stage, the ones you serve are not able to become constant embodiments of remembrance.

⁸¹Aisē hī nirvikārī , kōī bhī vikār kā aṅśh anya ātmā K|kē śhūdra vanśh kō parivartan kar brāhmaṇ vãnśhī nahī̃ banā saktā .

⁹⁰In the same way, for being viceless, if you have any trace of vice, it will not allow another soul to be transformed from the shudra clan to the Brahmin clan.

⁸²Us ātmā kō bhī mēhnat karnī paṛtī hai isliē muhabbat kā phal sadā anubhav nahī̃ kar saktē .

⁹¹That soul will also have to labour and this is why that soul will be unable to experience the fruit of love constantly.

⁸³Nirahaṅkārī sēvā kā arth|earth hī hai phalsvarūp ban jhuknā .

⁹²The meaning of serving with humility is to be an embodiment of that fruit and bow down.

⁸⁴Binā nirmān banē nirmāṇ arthāt sēvā mē̃ saphaltā nahī̃ mil saktī .

⁹³Without humility, there cannot be renewal, that is, there cannot be success in service.

⁸⁵Tō nirākārī , nirvikārī , nirahaṅkārī - in tīnō̃ vardānō̃ kō sadā sēvā mē̃ practical mē̃ lānā , iskō kahtē haĩ akhaṇḍ bhāgya key|kī rēkhā .

⁹⁴To put these three blessings - incorporeal, viceless and egoless - into practical service constantly is what is called the unbroken line of fortune.

⁸⁶Ab chārō̃ hī bhāgya key|kī rēkhāō̃ kō check karō ki akhaṇḍ haĩ yā khaṇḍit haĩ , spaṣhṭ haĩ yā aspaṣṭa haĩ  ?

⁹⁵Now check all four lines of fortune: are they unbroken and constant or are they broken? ⁹⁶Are they clear or unclear?

⁸⁷Kōṭō mē̃ kōī tō ban gayē haĩ lēkin bannā hai kōī mē̃ bhī kōī .

⁹⁷You have become the lucky handful out of multimillions, but you must become the few out of those.

⁸⁸Jō kōī mē̃ kōī hōgā vahī ab sarv kā mānanīy aur bhaviṣhya mē̃ pūjyanīy bantā hai .

⁹⁸Those who are the few out of those multimillions will be respected by all and become worthy of worship in the future.

⁸⁹Jō akhaṇḍ bhāgya K|kē lakīravān haĩ uskī niśhānī hai - vah ab bhī sarv brāhmaṇ-parivār kā pyārā hōgā .

⁹⁹The sign of those whose lines of fortune are unbroken is that they are even now loved by all of the Brahmin family.

⁹⁰Mānanīy hōnē K|kē kāraṇ sarv key|kī duāyē̃ , śhrēṣhṭh ātmāō̃ K|kē bhāgya key|kī lakīr kō chamkātī rahtī .

¹⁰⁰Because they are respected, everyone's blessings make the lines of fortune of the elevated souls sparkle.

⁹¹Tō apnē āpsē pūchhō - maĩ kaun  ?

¹⁰¹So, ask yourself: Who am I?

⁹²Tō sunā , āj kyā dēkhā  !

¹⁰²So, did you hear what Baba saw today?

⁹³Duniyā vālē kahtē haĩ pālanhār hai , janmadātā hai . ⁹⁴Lēkin janmadātā kā parichay hī nahī̃ hai . ⁹⁵Aur āp naśhē sē kah saktē hō ki janmadātā paramātmā kaisē haĩ , pālanhār paramātmā kaisē haĩ  !

¹⁰³People of the world say that God is the Sustainer, that He is the Bestower of Life, but they don't even have the introduction of the Bestower of Life, whereas you say with intoxication how God is the Bestower of Life and the Sustainer.

⁹⁶Brahmā-mā̃ key|kī pālnā bhī mil rahī hai aur bāp key|kī śhrēṣhṭh mat par yōgya ātmāyē̃ ban gayē .

¹⁰⁴You also receive sustenance through Brahma, the mother, and you have become worthy souls by following the Father’s elevated instructions.

⁹⁷Bāp bachchē kō yōgya banātā hai aur mā̃ śhaktiśhālī banātī hai .

¹⁰⁵The Father makes you children worthy and the mother makes you strong.

⁹⁸Dōnō̃ anubhav haĩ nā  !

¹⁰⁶So you have both of these experiences, do you not?

⁹⁹Achchhā  !

¹⁰⁷Achcha.

¹⁰⁰Gītā pāṭhśhālā vālē jyādā āyē haĩ .

¹⁰⁸There are more from the Gita pathshalas who have come.

¹⁰¹Gītā pāṭhśhālā vālē kaun huē  ?

¹⁰⁹So, who are the ones from the Gita pathshalas?

¹⁰²Gītā kā gyān sunnē vālē «  hē arjun ' ' haĩ .

¹¹⁰The ones who listen to the knowledge of the Gita are Arjuna.

¹⁰³ «  arjun ' ' samajhkar gītā-jñān suntē hō yā «  arjun ' ' dūsrā hai .

¹¹¹So, do you listen in the consciousness of being Arjuna? ¹¹²Or, is Arjuna someone else?

¹⁰⁴ «  maĩ arjun hū̃ ' ' - yah samajhtē hō  ?

¹¹³Do you consider yourself to be Arjuna?

¹⁰⁵Sadaiv yah anubhav karkē sunō maĩ arjun hū̃ , mujhē viśhēṣh bhagvān gītā kā gyān sunā rahā hai .

¹¹⁴So always listen whilst experiencing being Arjuna and that God Himself is especially giving you the knowledge of the Gita.

¹⁰⁶Gītā pāṭhśhālā vālē tō sabsē number one nikal jāyēṅgē .

¹¹⁵So, all of those from the Gita pathshala will become number one.

¹⁰⁷Is vidhi sē sunō tō āgē chalē jāyēṅgē .

¹¹⁶Listen in this way and you will go ahead.

¹⁰⁸Teachers kō busy rahnē kē liē gītā pāṭhaśālāē̃ achchhī haĩ .

¹¹⁷The Gita pathshalas are good to keep the teachers busy.

¹⁰⁹Gītā pāṭhśhālā chakravartī bhī banātī , busy bhī rakhtī .

¹¹⁸The Gita pathshalas make you tour around and also keep you busy.

¹¹⁰Vr̥iddhi bhī achchhī hōtī hai .

¹¹⁹Very good expansion takes place too.

¹¹¹Mēhnat cum|kam lētē haĩ , madadgār jyādā bantē haĩ .

¹²⁰They require less labour and are more helpful.

¹¹²Balihārī tō gītā pāṭhśhālā vālō̃ kī hai nā , isliē gānv vālē bāp kō pyārē lagtē haĩ .

¹²¹This is the greatness of those from the Gita pathshalas, is it not? ¹²²This is why the Father loves those from the villages.

¹¹³Baṛē sthānō̃ par māyā bhī baṛē rūp kī ātī hai . ¹¹⁴Gānv vālō̃ kō māyā bhī gānv vālī ātī hai , isliē bahut achchhē hō gānv vālē , jyādā saṅkhyā kahā̃ kī hai  ?

¹²³Maya also comes in large forms at the larger places, whereas those from the villages have the Maya of villages. ¹²⁴Therefore, those of you from the villages are very good. ¹²⁵Where have the greatest number come from?

¹¹⁵Lēkin abhī tō sabhī madhuban nivāsī hō .

¹²⁶Achcha, wherever you may be from, all of you are at this moment Madhuban residents.

¹¹⁶Sabhī teachers key|kī permanent address kaunsī hai  ?

¹²⁷What is the permanent address of all the teachers?

¹¹⁷Madhuban hai nā .

¹²⁸It is Madhuban, is it not?

¹¹⁸Vah dukān haĩ , yah ghar hai .

¹²⁹These are shops and this is your home.

¹¹⁹Jyādā kyā yād rahtā hai - ghar yā dukān  ?

¹³⁰So, which do you remember more: the home or the shop?

¹²⁰Kōī-kōī kō dukān jyādā yād rahtī hai .

¹³¹Some remember the shop more.

¹²¹Sōyēṅgē tō bhī dukān yād āyēgī . ¹²²Āp lōg jahā̃ chāhō buddhi kō sthit kar saktē hō .

¹³²Even when they sleep, they only remember the shop, but all of you can stabilise your intellect wherever you choose.

¹²³Sēvākēndra par rahtē bhī madhuban nivāsī ban saktē aur madhuban mē̃ rahtē bhī sēvādhārī ban saktē hō , yah abhyās hai nā .

¹³³Even while living at a centre, you can be a Madhuban resident, and while living in Madhuban you can be a server. ¹³⁴Do you practise this?

¹²⁴Second mē̃ sōchā aur sthit huā , yah hai teachers K|kē sthiti key|kī viśhēṣhtā .

¹³⁵Think about it and you will be able to stabilise in that stage in a second. ¹³⁶This is the speciality of the teachers’ stage.

¹²⁵Buddhi bhī samarpit hai nā yā sirph sēvā kē liē samarpit hō  ?

¹³⁷Your intellects are also surrendered, are they not? ¹³⁸Or, have you surrendered them just for doing service?

¹²⁶Samarpit buddhi arthāt jahā̃ chāhē̃ , jab chāhē̃ vahā̃ sthit hō jāê .

¹³⁹A surrendered intellect means you are able to be stabilise it wherever you choose and whenever you choose.

¹²⁷Yah viśhēṣhtā key|kī niśhānī hai .

¹⁴⁰This is the sign of your speciality.

¹²⁸Buddhi sahit samarpit - aisē hō nā yā buddhi sē ādhī samarpit haĩ aur śharīr sē sārī haĩ  ?

¹⁴¹You have surrendered with your intellects, have you not? ¹⁴²Or, is it that you have only half surrendered your intellects and fully surrendered your bodies?

¹²⁹Kōī-kōī teachers bhī kahtī haĩ - yōg mē̃ baiṭhtē haĩ tō ātma-abhimānī hōnē badalē|badlē sēvā yād ātī hai .

¹⁴³Some teachers say that, when they sit for yoga, instead of becoming soul conscious, they remember their service.

¹³⁰Lēkin aisā nahī̃ hōnā chāhiē kyōṅki last samay agar aśharīrī bannē key|kī bajāē sēvā kā bhī saṅkalp chalā tō second K|kē paper mē̃ fail hō jāyēṅgē .

¹⁴⁴It should not be like that because, if at the final moment you think about service instead of becoming bodiless, you will fail the paper of a second.

¹³¹Us samay sivāy bāp K|kē , nirākārī , nirvikārī , nirahaṅkārī - aur kuchh yād nahī̃ .

¹⁴⁵At that time, there has to be the stage of just one Father, incorporeal, viceless and egoless and of not remembering anything else.

¹³²Brahmā bāp nē antim stage yahī banāī nā - bilkul nirākārī .

¹⁴⁶This is the final stage that Father Brahma created: completely incorporeal.

¹³³Sēvā mē̃ phir bhī sākār mē̃ ā jāyēṅgē , isliē yah abhyās karō - jis samay jō chāhē vah sthiti hō nahī̃ tō dhōkhā mil jāyēgā .

¹⁴⁷When you start doing service, you would be in a corporeal form. ¹⁴⁸Therefore, let there be the practice of creating whatever stage you choose whenever you choose. ¹⁴⁹Otherwise, you will be deceived.

¹³⁴Aisē nahī̃ sōchō - sēvā kā hī tō saṅkalp āyā , kharāb saṅkalp vikalp tō nahī̃ āyā .

¹⁵⁰Don't think: At least I did not have a bad or sinful thought, it was only a thought about service.

¹³⁵Lēkin controlling power tō nahī̃ huī nā .

¹⁵¹However, this means that there is no controlling power.

¹³⁶Controlling power nahī̃ tō ruling power ā nahī̃ saktī , phir ruler ban nahī̃ sakē̃gē .

¹⁵²If there is no controlling power, there cannot be ruling power. ¹⁵³You will then not be able to become a ruler.

¹³⁷Tō abhyās karō .

¹⁵⁴So practise this from now on.

¹³⁸Abhī sē bahut kāl kā abhyās chāhiē .

¹⁵⁵You have to practise this over a long period of time from now.

¹³⁹Iskō halkā nahī̃ chhōṛō .

¹⁵⁶Do not be flippant about this.

¹⁴⁰Tō sunā , teachers kō kyā abhyās karnā hai  ?

¹⁵⁷So, did the teachers hear what they have to practise?

¹⁴¹Tab kahē̃gē - teachers bāp kō follow karnē vālī haĩ .

¹⁵⁸You will then be called the teachers who follow the father.

¹⁴²Sadā brahmā bāp kō sāmnē rakhō aur tīn vardān yād rakhō aur follow karō .

¹⁵⁹Always keep Father Brahma and the three blessings in front of you and follow them.

¹⁴³Yah tō sahaj hai nā .

¹⁶⁰This is easy, is it not?

¹⁴⁴Yah antim vardān bahut śhaktiśhālī hai .

¹⁶¹These last blessings are very powerful.

¹⁴⁵In tīn vardānō̃ kō agar sadā smr̥iti mē̃ rakhtē practical mē̃ āō tō bāp K|kē diltakhta aur rājy-takhta K|kē adhikārī jarūr banē̃gē .

¹⁶²If you constantly keep these three blessings in your consciousness and put them into practice, you will definitely have a right to the Father’s heart throne and the future kingdom.

¹⁴⁶Achchhā  !

¹⁶³Achcha.

¹⁴⁷Sarv bāp samān sadā knowledgeful , powerful bachchō̃ kō , sadā bhāgya-vidhātā dvārā śhrēṣhṭh bhāgya key|kī spaṣhṭ rēkhāō̃ vālē bhāgyavān bachchē , sadā bāp samān tri-varadān prāpt huē viśhēṣh ātmāō̃ kō , sadā brāhmaṇ janm key|kī pālnā aur paḍhāī kō āgē baṛhānē vālē - aisē akhaṇḍ bhāgyavān bachchō̃ kō bāpdādā kā yādpyār aur namastē . ¹⁴⁸Avyakt-bāpdādā key|kī zone -wise bachchō̃ sē mulākāt - mahārāṣhṭra group

¹⁶⁴To all the children who are constantly knowledge-full and powerful, like the Father, to the fortunate children whose lines of elevated fortune from the Bestower of Fortune are constantly clear, to the special souls who are equal to the Father and have received the three blessings from the Father, to the ones who constantly move ahead with their sustenance and study of the Brahmin birth, to the eternally fortunate children, BapDada's love, remembrance and namaste. ¹⁶⁵To a group from Maharashtra

¹⁴⁹Sadā apnē kō sarv prāptiyō̃ sē bharpūr anubhav kartē hō  ?

¹⁶⁶Do you always experience yourselves to be full with all attainments?

¹⁵⁰Kabhī khālī tō nahī̃ hō jātē  ?

¹⁶⁷You never become empty, do you?

¹⁵¹Kyōṅki bāp nē itnī prāptiyā̃ karāī haĩ , agar sarv prāpti apnē mē̃ jamā karō tō kabhī bhī khālī nahī̃ hō saktē .

¹⁶⁸The Father has given you so many attainments that if you accumulate all of those attainments in yourselves, you can never become empty.

¹⁵²Is janm key|kī tō bāt hī nahī̃ hai lēkin anēk janm bhī yahā̃ key|kī bharpūrtā sāth rahēgī .

¹⁶⁹It isn’t even a question of anything for just this birth, for the attainments of this birth will be with you for many births.

¹⁵³Tō jab itnā diyā hai jō bhaviṣhya mē̃ bhī chalnā hai , tō abhī khālī kaisē hōṅgē  ?

¹⁷⁰Since He has given you so many that they will also last you in the future, how can you be empty at this time?

¹⁵⁴Agar buddhi khālī rahī tō halchal rahēgī .

¹⁷¹If your intellects remain empty, there will be fluctuation.

¹⁵⁵Kōī bhī chīz agar full bharī nahī̃ hōtī tō usmē̃ halchal hōtī hai .

¹⁷²If something is not full, it wobbles.

¹⁵⁶Tō bharpūr hōnē key|kī niśhānī hai ki māyā kō ānē key|kī margin nahī̃ hai .

¹⁷³So, the sign of being full is that Maya has no margin to come.

¹⁵⁷Māyā hī hilātī hai .

¹⁷⁴It is Maya that makes you wobble.

¹⁵⁸Tō māyā ātī hai yā nahī̃  ?

¹⁷⁵So, does Maya come or not?

¹⁵⁹Saṅkalp mē̃ bhī ātī hai  ?

¹⁷⁶Does she enter your thoughts?

¹⁶⁰Māyā K|kē rājya mē̃ tō ādhākalp anubhav kiyā aur abhī apnē rājya mē̃ jā rahē hō .

¹⁷⁷For half the cycle you have experienced the kingdom of Maya and you are now going to your own kingdom.

¹⁶¹Jab māyājīt banē̃gē tab phir apnā rājya āyēgā aur māyājīt bannē kā sahaj sādhan - sadā prāptiyō̃ sē bharpūr rahō .

¹⁷⁸When you become a conqueror of Maya, your own kingdom will come, and the easy way to become a conqueror of Maya is to remain constantly full of all attainments.

¹⁶²Kōī ēk bhī prāpti sē vañchit nahī̃ rahō .

¹⁷⁹Do not remain deprived of a single attainment.

¹⁶³Sarv prāpti hō .

¹⁸⁰Have all attainments.

¹⁶⁴Aisē nahī̃ - yah tō hai , ēk bāt nahī̃ tō kōī harjā nahī̃ .

¹⁸¹It should not be: I have all of this and it doesn’t matter if I don’t have that one thing.

¹⁶⁵Agar jarā bhī kamī hōgī tō māyā chhōṛēgī nahī̃ , usī jagah sē hilāyēgī .

¹⁸²If you lack anything in the slightest way, Maya will not leave you alone. ¹⁸³She will make you wobble in that area.

¹⁶⁶Tō māyā kō ānē key|kī margin hī na hō .

¹⁸⁴So, let there not be any margin for Maya to come.

¹⁶⁷Ā gaī , phir bhagāō tō usmē̃ time jātā hai .

¹⁸⁵If Maya comes and you then have to chase her away, time is wasted doing that.

¹⁶⁸Tō māyājīt banē hō  ?

¹⁸⁶So, have you become a conqueror of Maya?

¹⁶⁹Yah nahī̃ sōchō - 2 varṣh yā 3 varṣh mē̃ hō jāyēṅgē .

¹⁸⁷Do not think that you will become that, in two or three years.

¹⁷⁰Brāhmaṇō̃ kē liē slōgan hai - «  ab nahī̃ tō kabhī nahī̃ ' ' .

¹⁸⁸For Brahmins, the slogan is: If not now, then never.

¹⁷¹Ab samay key|kī raphtār K|kē pramāṇ kōī bhī samay kuchh bhī hō saktā hai , isliē tīvr puruṣhārthī banō .

¹⁸⁹Now, according to the speed of time, anything can happen at any time. ¹⁹⁰Therefore, become intense effort-makers.

¹⁷²Achchhā  !

¹⁹¹Achcha.

¹⁷³Vardān  : samay aur saṅkalp sahit apnē sarv khajānō̃ kō will karnē vālē mōhjīt bhav

¹⁹²Blessing: May you be a conqueror of attachment and will all your treasures as well as your time and thoughts.

¹⁷⁴Jaisē bachchē kō sab kuchh will kiyā jātā hai , aisē āp lōg bhī bāp kō apnā vāris banākar sab kuchh will kar dō tō will power ā jāyēgī .

¹⁹³ Just as everything is willed to children, in the same way, when you make the Father your Heir and will everything to Him, you then receive will power.

¹⁷⁵Is will power sē mōh svataḥ naṣhṭ hō jāyēgā .

¹⁹⁴With this will power, your attachment will automatically be finished.

¹⁷⁶Jaisē sākār bāp nē pūrā hī apnē kō will kiyā vaisē āp lōgō̃ key|kī jō smr̥iti hai , samay aur saṅkalpō̃ kā khajānā hai usē will karō arthāt śhrīmat pramāṇ sēvāō̃ mē̃ lagāō tō mōhjīt , bandhanmukt ban jāyēṅgē .

¹⁹⁵Just as sakar father fully willed himself, in the same way, all of you have to will the treasures of your awareness, time and thoughts, that is, you have to use everything according to shrimat for service and you will become a conqueror of attachment and free from bondage.

¹⁷⁷Slōgan  : ēk dō kā snēhī bannē kē liē saraltā aur sahanśhīltā kā guṇ dhāraṇ karō .

¹⁹⁶Slogan: In order to be loving to one another, imbibe the virtues of easiness and tolerance.

¹⁷⁸Sūchnā  : āj mās kā tīsrā ravivār antarrāṣhṭrīy yōg divas hai , bābā K|kē sabhī bachchē sāyã 6 . 30 sē 7 . 30 bajē tak viśhēṣh apnē merciful dātā svarūp , sampūrṇ pavitra svarūp mē̃ sthit hō sarv ātmāō̃ kō pavitratā , sukh śhānti key|kī añchalī dēnē key|kī sēvā karē̃ .

¹⁹⁷*** Om Shanti *** Notice: Today is the 3rd Sunday International Yoga Day. ¹⁹⁸All of Baba’s children will sit for meditation from 6.30 – 7.30 pm in their merciful form of a bestower, being stable in your completely pure form and do the service of giving all souls a drop of purity, happiness and peace.