बुधवार 22 दिसंबर 2021 की दैनिक मुरली

⁰22-12-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 22/12/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp āyē haĩ tumhē̃ bhakti kā phal dēnē , bhakti kā phal hai gyān , gyān sē hī sadgati hōtī hai ' '

¹Essence: Sweet children, the Father has come to give you the fruit of your devotion. ²The fruit of devotion is knowledge and it is through this knowledge that you receive salvation.

²Praśhna  : is brāhmaṇ kul mē̃ baṛā kiskō kahē̃gē  ? ³Unkī niśhānī sunāō  ?

³Question: Whom would you call seniors in this Brahmin clan and what indicates that?

⁴Uttar  : brāhmaṇ kul mē̃ baṛē sē baṛē vah haĩ jō achchhī service karnē vālē haĩ .

⁴Answer: Those who do service very well are seniors in the Brahmin clan. ⁵They are constantly concerned about their own progress.

⁵Jinhē̃ sadaiv apnī unnati kā hī ōnā ( khyāl ) rahtā hai , jō paṛhāī kar bahut tīkhē jātē haĩ . ⁶Aisē mahāvīr bachchē apnā tan-man-dhan sab īśhvarīy sēvā mē̃ hī saphal kartē haĩ .

⁶They study and go ahead fast. ⁷Such mahavir children use their bodies, minds and wealth in a worthwhile way for doing God’s service.

⁷Apnī chalan par bahut dhyān dētē haĩ .

⁸They pay a lot of attention to their activity.

⁸Gīt  : tūnē rāt gavāī sōkē …

⁹Song: You wasted the night in sleeping and the day in eating.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Yah gīt anakarēkṭa hai .

¹¹This song is incorrect.

¹¹Is duniyā mē̃ tum jō bhī suntē hō sab hai anakarēkṭa arthāt jhūṭh .

¹²Whatever you hear in this world, it is incorrect, that is, it is false.

¹²Bāp baiṭh samjhātē haĩ hē bhāratvāsī bachchō̃ , bachchē jō sammukh haĩ , unhō̃ kō hī kahē̃gē .

¹³The Father sits here and explains: O children, people of Bharat. ¹⁴He says this to the children who are personally in front of Him.

¹³Tumkō abhī mālūm paṛā hai vah hai bhakti mārg .

¹⁵You now know that is the path of devotion.

¹⁴Vēd , śhāstra , upaniṣhad ādi kitnē bhakti mārg mē̃ janma-janmāntar paṛhtē ātē haĩ .

¹⁶People have been studying the Vedas, scriptures and Upanishads so much on the path of devotion for birth after birth.

¹⁵Gaṅgā snān kartē āyē haĩ .

¹⁷They have been bathing in the Ganges.

¹⁶Pūchhō , yah kumbha kā mēlā kab sē lagtā āyā hai  ? ¹⁷Kahē̃gē yah tō anādi hai .

¹⁸When you ask them for how long the Kumbha mela has been taking place, they reply that it has continued eternally.

¹⁸Kab sē kartē āyē haĩ  ? ¹⁹Yah batā nahī̃ sakē̃gē .

¹⁹They aren't able to tell you when they started doing that.

²⁰Unkō yah patā hī nahī̃ hai ki bhakti mārg kab sē śhurū hōtā hai .

²⁰They don't know when the path of devotion begins.

²¹Kalp key|kī āyu hī ulṭī kar dī hai .

²¹They have made the duration of the cycle wrong.

²²Kahtē haĩ śhāstrō̃ mē̃ likhā huā hai - brahmā kā din aur brahmā kī rāt .

²²They say that the day of Brahma and the night of Brahma are mentioned in the scriptures.

²³Yah ēk gītā mē̃ hī hai .

²³These are only mentioned in the Gita.

²⁴Ab bāp samjhātē haĩ tum brāhmaṇō̃ kā din aur rāt hai bēhad key|kī .

²⁴The Father explains: The day and night of you Brahmins are unlimited.

²⁵Ādhākalp din , ādhākalp rāt .

²⁵There is day for half the cycle and night for half the cycle.

²⁶Jarūr equal chāhiē nā .

²⁶They definitely have to be equal.

²⁷Ādhākalp sē bhakti mārg śhurū hōtā hai , yah kiskō patā nahī̃ hai .

²⁷No one knows that the path of devotion began half a cycle ago.

²⁸Sōmnāth kā mandir kab banā  ?

²⁸When was the Somnath Temple built?

²⁹Pahlē-pahlē sōmnāth kā mandir hī banā hai - avyabhichārī bhakti kē liē .

²⁹The Somnath Temple was the first one to be built for unadulterated worship.

³⁰Tum jāntē hō ādhākalp pūrā hōtā hai tab brahmā kī rāt śhurū hōtī hai .

³⁰You know the night of Brahma begins when half the cycle comes to an end.

³¹Lākhō̃ varṣh key|kī tō bāt hō na sakē .

³¹It cannot be a matter of hundreds of thousands of years.

³²Kahtē haĩ 13-14 sau varṣh huē hōṅgē jabki muhammad gajnavī mandir sē khajānā lūṭkar lē gayā .

³²They say it must have been about 1300 or 1400 years ago that Mahmud Guznavi looted the treasures from the temple.

³³Ab tum samajhtē hō is purānī duniyā sē hamārā kōī tailuk nahī̃ hai , aur-aur dharm vālē jō ātē haĩ vah sab bīch-bīch K|kē by-plot haĩ .

³³You understand that you no longer have any connection with this old world. ³⁴Those of all the other religions that come in between are “by-plots”.

³⁴Abhī tō unhō̃ key|kī bhī ant hai .

³⁵It is now the end of them too; they are tamopradhan.

³⁵Tamōpradhān haĩ .

³⁶There are so many varieties.

³⁶Kitnī variety hai . ³⁷Sūryavanśhī phir chandravanśhī huē , dō kalā kam huī phir dūsrē variety ātē gayē haĩ .

³⁷Those of the sun dynasty became the moon dynasty when they had two degrees less. ³⁸Afterwards, the other varieties continued to come down.

³⁸Is samay hai hī bhakti mārg .

³⁹At this time, it is the path of devotion.

³⁹Gyān sē hōtā hai din , sukh . ⁴⁰Bhakti sē hōtī hai rāt , duḥkh .

⁴⁰Through knowledge, there is the day, happiness, whereas through devotion, there is the night, sorrow.

⁴¹Jab bhakti pūrī hō tab gyān milē .

⁴¹Knowledge can only be received when devotion comes to an end.

⁴²Gyān dēnē vālā ēk hī gyān sāgar bāp hai .

⁴²Only the one Father, the Ocean of Knowledge, gives knowledge.

⁴³Vah kab ātē haĩ , śhiv jayantī kab manāī jātī hai , yah bhī kiskō patā nahī̃ hai .

⁴³No one knows when He comes or when the birthday of Shiva is celebrated.

⁴⁴Abhī tumkō bābā baiṭh samjhātē haĩ ki bhakti kitnā samay chaltī hai phir gyān kab miltā hai .

⁴⁴Baba now sits here and explains to you for how long devotion continues and when you then receive knowledge.

⁴⁵Ādhākalp sē yah bhakti mārg chaltā hī āyā hai .

⁴⁵The path of devotion has been continuing for half the cycle.

⁴⁶Satyug trētā mē̃ yah bhakti mārg K|kē chitra ādi kuchh bhī hōtē nahī̃ . ⁴⁷Bhakti kā aṅśh bhī nahī̃ rahtā .

⁴⁶There are no pictures etc. of the path of devotion in the golden and silver ages; no trace of devotion remains there.

⁴⁸Ab kaliyug kā ant hai tab bhagvān kō ānā paṛtā hai .

⁴⁷Now that it is the end of the iron age, God has to come.

⁴⁹Bīch mē̃ kiskō bhagvān miltā hī nahī̃ .

⁴⁸No one can find God in between.

⁵⁰Kahtē haĩ patā nahī̃ kis rūp mē̃ bhagvān milēgā  ?

⁴⁹They say: We don't know in what form we will find God.

⁵¹Gītā kā bhagvān agar kr̥iṣhṇa hai tō vah phir kab āyēṅgē - rājyōg sikhānē  ?

⁵⁰If Krishna is the God of the Gita, then when would he come to teach Raja Yoga?

⁵²Manuṣhyō̃ kō kuchh bhī patā nahī̃ hai .

⁵¹People don't know anything.

⁵³Bhakti mārg bilkul hī alag hai , gyān bilkul alag hai .

⁵²The path of devotion is completely separate from the path of knowledge.

⁵⁴Gītā mē̃ hai bhagvānuvāch .

⁵³In the Gita, it says, “God speaks”.

⁵⁵Gātē bhī haĩ hē patit-pāvan āō .

⁵⁴They even sing, “O Purifier, come!”

⁵⁶Ēk taraph pukārtē rahtē haĩ  ; dūsrē taraph phir gaṅgā snān karnē jātē haĩ .

⁵⁵On the one hand, they continue to call out and, on the other hand, they go to bathe in the Ganges.

⁵⁷Niśhchay kuchh bhī nahī̃ hai ki patit-pāvan paramātmā kaun hai .

⁵⁶They don’t have any faith as to who the Purifier, the Supreme Soul, is.

⁵⁸Tum bachchō̃ kō ab gyān milā hai .

⁵⁷You children have now received knowledge.

⁵⁹Tum jāntē hō abhī ham yōgbal sē sadgati kō pātē haĩ .

⁵⁸You know you are now receiving salvation through the power of yoga.

⁶⁰Bābā kahtē haĩ - māmēkam yād karō tō vikarma vināśh hōṅgē .

⁵⁹Baba says: Constantly remember Me alone and your sins will be absolved.

⁶¹Maĩ guarantee kartā hū̃ - patit-pāvan bāp kahtē haĩ mainnē 5 hajār varṣh pahlē bhī aisē kahā thā ki hē bachchē dēh sahit dēh K|kē sab sambandhō̃ sē buddhiyōg tōṛ mujhē yād karō .

⁶⁰I guarantee this. ⁶¹The Purifier Father says: I also said 5000 years ago: O children, break the yoga of your intellects away from all bodily beings and remember Me.

⁶²Yah gītā K|kē mahāvākya haĩ . ⁶³Parantu gītā mainnē kab sunāī , yah kiskō mālūm nahī̃ hai .

⁶²These are the elevated versions of the Gita, but no one knows when I spoke the Gita.

⁶⁴Maĩ batlātā hū̃ ki 5 hajār varṣh pahlē mainnē tumkō gītā sunāī thī .

⁶³I tell you that I spoke the Gita to you 5000 years ago.

⁶⁵Is samay sārā manuṣhya sr̥iṣhṭi rūpī jhāṛ jaṛjaṛībhūt avasthā kō pāyā huā hai .

⁶⁴At this time, the whole human world tree has reached a state of total decay.

⁶⁶Tumkō bhī ab bāp nē ākar drama K|kē ādi-madhy-ant kā , sārē chakra kā rāz samjhāyā hai .

⁶⁵The Father has now come and explained to you the secrets of the beginning, the middle and the end of the drama and the whole cycle.

⁶⁷Bāp tō jarūr ant mē̃ hī āyēgā nā .

⁶⁶The Father would definitely come at the end.

⁶⁸Tum jāntē hō naī duniyā kī sthāpanā , purānī duniyā kā vināśh kaisē hō rahā hai .

⁶⁷You know how establishment of the new world and destruction of the old world are taking place.

⁶⁹Ab tumhārī buddhi mē̃ hai ki ham naī duniyā svarg K|kē mālik banē̃gē .

⁶⁸It is now in your intellects that you will become the masters of the new world of heaven.

⁷⁰Yah rājyōg hai tō phir ham prajā kyō̃ banē̃ .

⁶⁹This is Raja Yoga, and so why should you become subjects?

⁷¹Jabki mama bābā rājā-rānī bantē haĩ tō ham bhī kyō̃ na rājā-rānī banē̃ .

⁷⁰Since Mama and Baba become the queen and king, why shouldn't you become kings and queens?

⁷²Mama tō javān thī .

⁷¹Mama was young and this Baba is old.

⁷³Yah bābā tō būṛhā hai phir bhī sabsē ūñch paṛhtē rahtē haĩ nā .

⁷²Nevertheless, he has studied more than everyone else.

⁷⁴Javān tō sabsē tīkhē hōnē chāhiē nā .

⁷³The young ones should be the cleverest.

⁷⁵Bāp kahtē haĩ sirph mujhē yād karō , jitnā hō sakē . ⁷⁶Bākī sabkō bhūl jāō .

⁷⁴The Father says: Simply remember Me alone as much as possible and forget everyone else.

⁷⁷Purānī duniyā sē vairāgya .

⁷⁵Have disinterest in the old world.

⁷⁸Jaisē nayā makān bantā hai tō buddhi us taraph chalī jātī hai nā .

⁷⁶When a new building is being built, your intellects go in that direction.

⁷⁹Vah āṅkhō̃ sē dēkhā jātā hai . ⁸⁰Yah buddhi sē jāntē hō .

⁷⁷You are able to see that with your eyes, whereas you recognise this with your intellects.

⁸¹Bahutō̃ kō sākṣhātkār bhī hōtā hai .

⁷⁸Many people have visions.

⁸²Barōbar vaikuṇṭha paradise , heaven bhī kahtē haĩ .

⁷⁹Truly, it is also called Vaikunth, Paradise, heaven.

⁸³Jarūr kab thā nā . ⁸⁴Abhī nahī̃ hai .

⁸⁰It definitely existed at some point, but it is no longer that.

⁸⁵Abhī phir tum rājāī prāpt karnē kē liē rājyōg sīkh rahē hō .

⁸¹You are now studying Raja Yoga in order to attain your sovereignty.

⁸⁶Pahlī-pahlī mukhya bāt hī yah hai - śhiv bhagvānuvāch .

⁸²The first and foremost aspect is: God Shiva speaks.

⁸⁷Kr̥iṣhṇa tō bhagvān hō na sakē . ⁸⁸Vah tō pūrē 84 janma lētē haĩ .

⁸³Krishna cannot be God; he takes the full 84 births.

⁸⁹Bhagvān tō janm-maraṇ mē̃ ā na sakē , yah tō baṛā sāph hai .

⁸⁴It is very clear that God cannot enter the cycle of birth and death.

⁹⁰Kr̥iṣhṇa kā vah rūp satyug mē̃ jō thā vah tō phir hō na sakē .

⁸⁵The same form of Krishna that exists in the golden age cannot exist again.

⁹¹Punarjanma lētē-lētē nām rūp badal jātā hai .

⁸⁶While taking rebirth, his name and form change.

⁹²Is samay vah ātmā bhī tamōpradhān hai .

⁸⁷At this time, that soul is tamopradhan.

⁹³Kōī kahē kr̥iṣhṇa dvāpar mē̃ thē parantu unkā vah rūp tō dvāpar mē̃ hō na sakē .

⁸⁸They say Krishna existed in the copper age. ⁸⁹However, he cannot have the same form in the copper age.

⁹⁴Dvāpar mē̃ patit sē pāvan banānē ā nahī̃ saktā .

⁹⁰He cannot come to purify the impure in the copper age.

⁹⁵Kr̥iṣhṇa tō satyug mē̃ hī rahtē haĩ . ⁹⁶Unkō patit-pāvan kahā nahī̃ jā saktā .

⁹¹Krishna only exists in the golden age; he cannot be called the Purifier.

⁹⁷Gītā kā bhagvān kr̥iṣhṇa nahī̃ , śhiv hai .

⁹²The God of the Gita is not Krishna, but Shiva.

⁹⁸Vah ātē bhī jarūr haĩ .

⁹³He definitely comes.

⁹⁹Śhiv jayantī bhī hai , jarūr kōī rath mē̃ pravēśh karē̃gē .

⁹⁴People celebrate the birthday of Shiva and so He would definitely enter a chariot.

¹⁰⁰Khud bhī kahtē haĩ maĩ sādhāraṇ tan mē̃ ātā hū̃ , jinkā nām brahmā rakhtā hū̃ .

⁹⁵He Himself says: I enter an ordinary body and name him Brahma.

¹⁰¹Brahmā dvārā viṣhṇupurī key|kī sthāpanā hōtī hai .

⁹⁶The land of Vishnu is established through Brahma.

¹⁰²Mahābhārat laṛāī bhī sāmnē khaṛī hai .

⁹⁷The Mahabharat War is also in front of you.

¹⁰³Yah knowledge achchhī tarah buddhi mē̃ yād rakhnī hai .

⁹⁸Keep this knowledge in your intellects very carefully.

¹⁰⁴Buddhi mē̃ yah yād rahē ki ham student haĩ . ¹⁰⁵Bāp paṛhā rahē haĩ .

⁹⁹Your intellects should remember that you are students and the Father is teaching you.

¹⁰⁶Bākī thōṛā samay hai .

¹⁰⁰Very little time remains.

¹⁰⁷Phir bābā hamkō vāpis lē jāyēṅgē .

¹⁰¹Baba will then take us back with Him.

¹⁰⁸Jō apnē kō ūñch banāyēṅgē , vahī ūñch pad pāyēṅgē .

¹⁰²Those who make themselves elevated will claim a high status.

¹⁰⁹Parantu māyā aisī hai jō ēkdam tavāī banā dētī hai .

¹⁰³However, Maya is such that she makes you go completely crazy.

¹¹⁰Kaī bachchō̃ kō service kā bahut śhauk hai .

¹⁰⁴Many children have a lot of interest in doing service.

¹¹¹Chhōṭē-chhōṭē gānv mē̃ projector lēkar service kar rahē haĩ .

¹⁰⁵They go with projectors and do service in small villages.

¹¹²Bahut prajā banātē haĩ tō khud jarūr rājā banē̃gē .

¹⁰⁶They create many subjects and so they themselves will definitely become kings.

¹¹³Gr̥ihastha vyavahār mē̃ rahtē pavitra bhī rahnā hai .

¹⁰⁷While living at home with your families, you also have to remain pure.

¹¹⁴Bahut mēhnat karnī hai .

¹⁰⁸A lot of effort has to be made.

¹¹⁵Mātāyē̃ pavitra bantī haĩ tō pati bannē nahī̃ dētē , tō jhagaṛā|jhagṛā bhī chaltā hai .

¹⁰⁹When women become pure, their husbands don't allow them to be pure and so there is battling.

¹¹⁶Sannyāsī khud pavitra bantē haĩ tō strī kō chhōṛ dētē haĩ .

¹¹⁰When sannyasis become pure, they leave their wives.

¹¹⁷Phir unkō kōī kuchh nahī̃ kahtā ki apnī rachnā kō chhōṛ kyō̃ bhāgtē hō .

¹¹¹No one says anything to them such as: Why do you run away and leave your creation behind?

¹¹⁸Pavitra bannē kē liē kōī manā nahī̃ kar saktā .

¹¹²No one can forbid anyone to become pure.

¹¹⁹Ham kiskō gharbār chhōṛnē kē liē kahtē nahī̃ haĩ .

¹¹³We don't tell anyone to leave his or her home and family.

¹²⁰Sirph kahtē haĩ pavitra bannā chāhiē tō ismē̃ manā kyō̃ hōnī chāhiē .

¹¹⁴We simply say: You should remain pure. ¹¹⁵So, why should they be forbidden this?

¹²¹Parantu ismē̃ tākat bahut chāhiē bāt karnē key|kī .

¹¹⁶However, a lot of courage is required to speak in this way.

¹²²Bhagvānuvāch - tum pavitra banē̃gē tō pavitra duniyā kā mālik banē̃gē .

¹¹⁷God speaks: If you become pure, you will become the masters of the pure world.

¹²³Ismē̃ avasthā baṛī achchhī majbūt chāhiē , mōh ādi nahī̃ chāhiē , jō phir yād paṛtī rahē .

¹¹⁸A very good and strong stage is required. ¹¹⁹There shouldn't be any attachment etc. which would make you continue to remember them.

¹²⁴Buddhiyōg kuṭumb key|kī taraph jātā rahē , isliē phir service lāyak ban nahī̃ saktē .

¹²⁰When your intellects continue to be drawn in yoga to your families, you cannot become worthy of doing service.

¹²⁵Yahā̃ tō bēhad kā sannyās chāhiē .

¹²¹Here, unlimited renunciation is required.

¹²⁶Yah tō kabristān hai .

¹²²This is a graveyard.

¹²⁷Hamkō yād karnā hai - bāp kō .

¹²³We have to remember the Father.

¹²⁸Vah paristān mē̃ lē chalnē vālā hai .

¹²⁴He is the One who takes us to the land of angels.

¹²⁹Is brāhmaṇ kul mē̃ jō achchhī service kartē haĩ , vah baṛē ṭhaharē .

¹²⁵Those who do service well in this Brahmin clan are seniors.

¹³⁰Unhō̃ kā baṛā regard rakhnā chāhiē , un jaisī service karnī chāhiē tab hī ūñch pad pāyēṅgē .

¹²⁶You have to give them a lot of regard. ¹²⁷Do service like they are doing, for only then will you claim a high status.

¹³¹Abhī tō apnī unnati kā ōnā rahnā chāhiē .

¹²⁸You must now be concerned about your own progress.

¹³²Apnē kō dēkhnā chāhiē ham bābā sē varsā pānē K|kē lāyak banē haĩ  !

¹²⁹Check yourself and see whether you have become worthy of receiving an inheritance from Baba.

¹³³Bāp āyā hai pāvan banākar sāth lē jānē .

¹³⁰The Father has come to purify you and take you back with Him.

¹³⁴Vah ṭhukrāyēṅgē kaisē  ?

¹³¹How could He reject you?

¹³⁵Bābā sabsē pūchhtē haĩ tō kahtē haĩ ham tō mahārānī banē̃gē .

¹³²When Baba asks you, you all say, “I will become an empress.”

¹³⁶Tō aisī chalan bhī hō nā . ¹³⁷Kaī tō bahut achchhē bachchē haĩ .

¹³³So, let there also be that type of behaviour.

¹³⁸Parantu jō puruṣhārth hī nahī̃ karē̃gē tō vah kyā pad pāyēṅgē .

¹³⁴Some children are very good, but what type of status would those who don't make effort attain?

¹³⁹Her|har bāt mē̃ puruṣhārth sē hī prālabdh miltī hai .

¹³⁵In every respect, it is only by making effort that you receive a reward.

¹⁴⁰Kōī bīmār paṛ jātē haĩ phir ṭhīk hōnē sē hī din rāt puruṣhārth mē̃ lag paṛhāī mē̃ tīkhē hō jātē haĩ .

¹³⁶If a student falls ill, as soon as he recovers, he engages himself day and night in his studies and goes fast again.

¹⁴¹Yahā̃ bhī service mē̃ lag jānā hai .

¹³⁷Here, too, you have to engage yourselves in doing service.

¹⁴²Service key|kī yuktiyā̃ tō bābā bahut batlātē haĩ .

¹³⁸Baba tells you many methods of serving.

¹⁴³Pradarśhanī par samjhānē kā abhyās karō .

¹³⁹Practise explaining at the exhibitions.

¹⁴⁴Bābā tō kahtē haĩ apnī unnati kar jīvan banāō .

¹⁴⁰Baba says: Make progress and create a life for yourselves.

¹⁴⁵Yah ōnā rahnā chāhiē ki mainnē kitnī service key|kī , kitnō̃ kō āp samān banāyā .

¹⁴¹Be concerned about how much service you do and how many you make equal to yourself.

¹⁴⁶Kiskō āp samān nahī̃ banāyā tō ūñch pad kaisē pāyēṅgē .

¹⁴²How can you claim a high status if you don't make anyone the same as yourself?

¹⁴⁷Phir samjhā jātā hai prajā mē̃ chalē jāyēṅgē athavā dās dāsiyā̃ banē̃gē .

¹⁴³Otherwise, it would be understood that you will become part of the subjects or maids or servants.

¹⁴⁸Ḍhēr service paṛī hai .

¹⁴⁴A lot of service has to be done.

¹⁴⁹Abhī tumhārā jhāṛ chhōṭā hai . ¹⁵⁰Majbūt nahī̃ hai .

¹⁴⁵Your tree is still small; it isn't strong yet.

¹⁵¹Tūphān lagnē sē kachchē gir paṛē̃gē .

¹⁴⁶As soon as storms come, weak ones fall.

¹⁵²Māyā baṛā hairān kartī hai .

¹⁴⁷Maya distresses many a great deal.

¹⁵³Māyā kā kām hī hai bābā sē bēmukh karnā .

¹⁴⁸It is Maya's duty to turn you away from Baba.

¹⁵⁴Chaltē-chaltē grahachārī jab utartī hai tab kahtē haĩ ab tō ham bābā sē pūrā varsā lē̃gē . ¹⁵⁵Tan-man-dhan sē pūrī sēvā karē̃gē .

¹⁴⁹While moving along, when the omens are removed, you say that you will claim your full inheritance from Baba, that you will serve fully with your bodies, minds and money.

¹⁵⁶Kahā̃-kahā̃ māyā ġaphlat karātī hai phir śhrīmat par chalnā chhōṛ dētē haĩ .

¹⁵⁰In some cases, Maya makes you make mistakes and you stop following shrimat.

¹⁵⁷Phir kabhī smr̥iti ātī hai tō śhrīmat par chaltē haĩ .

¹⁵¹Then, when you remember again, you begin to follow shrimat.

¹⁵⁸Is samay duniyā mē̃ hai rāvaṇ sampradāy .

¹⁵²At this time, there is Ravan's community in the world.

¹⁵⁹Yah dēvtāyē̃ haĩ rām sampradāy .

¹⁵³The deities are the community of Rama.

¹⁶⁰Rāvaṇ sampradāy vālē rām sampradāy kē āgē māthā ṭēktē haĩ .

¹⁵⁴Those of Ravan’s community bow their heads to those of Rama's community.

¹⁶¹Tum jāntē hō ham viśhva K|kē mālik thē .

¹⁵⁵You know that you were the masters of the world.

¹⁶²84 janm lētē-lētē ab kyā hall|hāl hō gayā hai .

¹⁵⁶Now, look what your condition has become after taking 84 births!

¹⁶³Ab bāp sabkō puruṣhārth karātē haĩ .

¹⁵⁷The Father is now enabling all of you to make effort.

¹⁶⁴Nahī̃ tō bahut pachhtānā paṛēgā . ¹⁶⁵Ham bhagvān key|kī śhrīmat par na chalē , bābā tō rōz samjhātē haĩ bachchē ġaphlat mat karō .

¹⁵⁸Otherwise, you will have great repentance that you didn't follow God's shrimat. ¹⁵⁹Baba explains every day: Children, don't be careless!

¹⁶⁶Service karnē vālō̃ kō dēkhtē hō kaisē achchhī service kartē haĩ .

¹⁶⁰You can see how those who do service are serving very well.

¹⁶⁷Phalānā first grade , phalānē second grade mē̃ service karnē vālē haĩ . ¹⁶⁸Fark tō rahtā hai nā .

¹⁶¹So-and-so is a serviceable soul in the first grade and so-and-so is a serviceable soul in the second grade; there is a difference.

¹⁶⁹Bāp bachchō̃ kō samjhāyēṅgē tō sahī nā .

¹⁶²The Father would give the right advice to children.

¹⁷⁰Agyān kāl mē̃ bāp thappaṛ bhī mārtē haĩ .

¹⁶³On the path of ignorance, your father would even slap you.

¹⁷¹Yahā̃ yah bēhad kā bāp tō pyār sē samjhātē haĩ , apnī unnati karō .

¹⁶⁴Here, the unlimited Father explains to you with love: Make progress for yourselves.

¹⁷²Jaisā hō sakē puruṣhārth karnā chāhiē .

¹⁶⁵Continue to make effort in whatever way you can.

¹⁷³Bāp kō khuśhī hōtī hai ki 5 hajār varṣh kē bād phir ākar bachchō̃ sē milā hū̃ . ¹⁷⁴Rājyōg sikhlā rahā hū̃ .

¹⁶⁶The Father is pleased that He has come and met you children again after 5000 years and is teaching you Raja Yoga.

¹⁷⁵Gīt hai nā - tum bhī vahī ham bhī vahī haĩ .

¹⁶⁷There is a song: You are the same One and we are the same ones.

¹⁷⁶Tō bāp kahtē haĩ tum bachchē bhī vahī hō .

¹⁶⁸The Father says: You are the same children of mine.

¹⁷⁷In bātō̃ kō aur kōī samajh na sakē .

¹⁶⁹No one else can understand these things.

¹⁷⁸Achchhā  !

¹⁷⁰Achcha.

¹⁷⁹Mīṭhē mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁷¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷²The spiritual Father says namaste to the spiritual children.

¹⁸¹Dhārṇā kē liē mukhya sār  :

¹⁷³Essence for dharna:

¹⁸²1 ) svayã kō service K|kē lāyak banānā hai .

¹⁷⁴ 1. Make yourself worthy of doing service.

¹⁸³Jō achchhī service kartē haĩ unkā pūrā-pūrā regard rakhnā hai .

¹⁷⁵Give full regard to those who do service well.

¹⁸⁴Apnī unnati kā khyāl karnā hai .

¹⁷⁶Be concerned about your own progress.

¹⁸⁵2 ) tan-man-dhan sē pūrī sēvā karnī hai .

¹⁷⁷ 2. Do full service with your body, mind and money.

¹⁸⁶Śhrīmat par chalnā hai , ġaphlat nahī̃ karnī hai .

¹⁷⁸Follow shrimat and don't be careless.

¹⁸⁷Vardān  : master almighty authority key|kī seat par set rahnē vālē sahaj aur sadā K|kē karm-yōgī bhav

¹⁷⁹Blessing: May you set yourself on the seat of a master almighty authority and easily and constantly remain a karma yogi.

¹⁸⁸Jaisē kisī machinery kō set kiyā jātā hai tō ēk bār set karnē sē phir automatically chaltī rahtī hai , isī rīti sē master almighty authority key|kī stage par svayã kō ēk bār set kar dō tō kabhī kamjōrī K|kē śhabda nahī̃ nikalē̃gē .

¹⁸⁰ When you set some machinery,once it has been set, it will continue to function automatically. ¹⁸¹In the same way, once you set yourself in the stage of a master almighty authority, words of weakness will never emerge.

¹⁸⁹Her|har saṅkalp , śhabda vā karma usī setting pramāṇ automatic chaltē rahē̃gē .

¹⁸²Every thought, word and action will automatically continue to emerge according to that setting.

¹⁹⁰Yahī setting sahaj aur sadā kē liē karmayōgī , nirantar nirvikalp samādhi mē̃ rahnē vālā sahajyōgī banā dēgī .

¹⁸³That setting will easily and constantly make you a karma yogi, an easy yogi who constantly stays in the stage of being free from impure thought.

¹⁹¹Slōgan  : maĩ kē bajāē bābā-bābā kahnā - yahī yād kā proof hai .

¹⁸⁴Slogan: To say “Baba, Baba!” instead of “I” is the proof of having remembrance.

¹⁸⁵*** Om Shanti ***