गुरुवार 23 दिसंबर 2021 की दैनिक मुरली

⁰23-12-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 23/12/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yah suhāvanā kalyāṇkārī saṅgamyug hai , jismē̃ svayã bāp ākar patit bhārat kō pāvan banātē haĩ ' '

¹Essence: Sweet children, this is the beautiful, benevolent confluence age in which the Father Himself comes and makes impure Bharat pure.

²Praśhna  : saṅgamyug par jab bāp ātē haĩ tō unkē ānē sē hī kaun sā iśhārā mil jātā hai  ?

²Question: What signal do you receive at the confluence age as soon as the Father comes?

³Uttar  : is purānī duniyā K|kē ant hōnē kā iśhārā sabkō mil jātā hai kyōṅki bāp ātē hī haĩ patit sr̥iṣhṭi kā ant karnē , isliē vināśh kā sākṣhātkār bhī hōtā hai .

³Answer: Because the Father comes to bring about the end of this impure world, everyone receives the signal of this old world coming to an end. ⁴This is why there are visions of destruction.

⁴Abhī tumhē̃ naī duniyā K|kē jhāṛ sāmnē dikhāī dē rahē haĩ .

⁵You are now able to see the trees of the new world in front of you.

⁵Gīt  : tumhē̃ pākē hamnē …

⁶Song: Having found You, we have found the whole world. ⁷The earth, the sky all belong to us.

⁶Ōm śhānti .

⁸Om shanti.

⁷Vāstav mē̃ kahnā chāhiē rūhānī bachchō̃ prati rūhānī bāp key|kī good morning kyōṅki bachchē jāntē haĩ bāp ātē hī haĩ rāt kō din banānē .

⁹In fact, “Good morning from the spiritual Father to the spiritual children”, should be said, because you children know that the Father comes to change night into day.

⁸Yah bhī hisāb kiyā jātā hai . ⁹Ākhrīn mē̃ bhī bābā ātē kis samay hai  ?

¹⁰You can calculate this: When is it that Baba ultimately comes?

¹⁰Tithi tārīkh nahī̃ .

¹¹There is no date or time fixed.

¹¹Parantu kis samay mē̃ ātē haĩ , jarūr 12 bajkar ēk minute huā hōgā tab bābā nē is śharīr mē̃ pravēśh kiyā hōgā .

¹²However, when He does come, it definitely must be one minute after midnight when Baba enters this body.

¹²Yah hai bēhad key|kī rāt aur din .

¹³This is the unlimited day and night.

¹³Tithi tārīkh nahī̃ batāī jā saktī hai .

¹⁴The time and date cannot be shown.

¹⁴Apnē bachchō̃ sē hī kahtē haĩ ham ākar rāt kō din , nark kō svarg banātē haĩ athavā patit duniyā kō pāvan duniyā banātē haĩ .

¹⁵He only tells His children that He comes to change night into day and hell into heaven, that is, He comes to make the impure world into the pure world.

¹⁵Samajh mē̃ ātā hai ki bābā kā ānā rātri kō hī kahā jātā hai .

¹⁶You can understand that it is said that Baba comes in the night.

¹⁶Śhivrātri kahtē haĩ nā .

¹⁷People speak of the Night of Shiva (Shiv Ratri).

¹⁷Ātē hī haĩ rāt kō din banānē .

¹⁸He comes to change night into day.

¹⁸Unkī kōī janmapatrī hai  ?

¹⁹Does He have a horoscope?

¹⁹Kr̥ṣṇajayantī key|kī bhī tithi-tārīkh kuchh nahī̃ hai kyōṅki unkō bahut dūr lē gayē haĩ .

²⁰There is no time or date for the birthday of Krishna either because they have taken him to a very faraway period.

²⁰Yah kiskō patā nahī̃ hai . ²¹Kr̥iṣhṇa kā janm kab huā  ?

²¹No one knows when Krishna took birth; there is no period, time or date.

²²Saṃvat tithi-tārīkh kuchh nahī̃ hai .

²²They just celebrate his birthday at night.

²³Bākī sirph rāt kō manātē haĩ .

²³In fact, Shiv Baba also comes in the night.

²⁴Vāstav mē̃ śhivbābā hai hī rāt kō ānē vālā .

²⁴You children say that it is the night of Shiv Baba.

²⁵Tum bachchē kahē̃gē śhivbābā key|kī rātri . ²⁶Bhārat mē̃ manātē bhī haĩ śhivrātri .

²⁵The people of Bharat celebrate the Night of Shiva (Shiv Ratri).

²⁷Śhivjayantī bhī kahtē haĩ parantu vāstav mē̃ śhiv jayantī kahnā nahī̃ chāhiē kyōṅki unkī marantī nahī̃ hai .

²⁶They also speak of the birthday of Shiva (Shiv Jayanti) but, in fact, you shouldn't say the birthday of Shiva because He never dies.

²⁸Manuṣhya janamtā hai phir martā bhī hai .

²⁷It is human beings who die and then take rebirth.

²⁹Vah tō martā hī nahī̃ isliē śhiv-jayantī kahnā bhī wrong hai .

²⁸He never dies. ²⁹This is why it is wrong to say, “The birthday of Shiva”.

³⁰Śhivrātri kahnā ṭhīk hai .

³⁰It is correct to say “The Night of Shiva.”

³¹Yah śhivbābā batlātē haĩ .

³¹Shiv Baba tells you all of this.

³²Dūsrā kōī aisē kah na sakē .

³²No one else can say this.

³³Bhal kahtē haĩ śhivōham parantu batā na sakē̃ , maĩ kab ātā hū̃  ? ³⁴Kyā ākar kartā hū̃  ?

³³Although they say, "Shivohum" (I am Shiva), they cannot tell you when I come or what I do when I come.

³⁵Śhivbābā tō batlātē haĩ ki ab ādhākalp key|kī rātri pūrī hō din śhurū hōtā hai .

³⁴Shiv Baba tells you that the night of half the cycle is now coming to an end and that the day is beginning.

³⁶Yah gītā kā episode repeat hō rahā hai .

³⁵The episode of the Gita is being repeated.

³⁷Maut kā tūphān bhī sāmnē khaṛā hai .

³⁶The storms of death are also just in front of you.

³⁸Patit duniyā bhī barōbar hai .

³⁷There definitely is the impure world too.

³⁹Kaliyug kā ant hai . ⁴⁰Musībatē̃ bhī sāmnē haĩ .

³⁸It is now the end of the iron age and there are many difficulties in front of you.

⁴¹Samajhtē haĩ yah vahī mahābhārat laṛāī hai , jiskē liē śhāstrō̃ mē̃ gāyan hai natural calamities dvārā purānī duniyā kā vināśh hōnā hai .

³⁹You understand that this is the same Mahabharat War which has been remembered in the scriptures. ⁴⁰The old world is to be destroyed through natural calamities.

⁴²Tō jarūr gītā kā bhagvān āyā hōgā .

⁴¹Therefore, the God of the Gita must definitely have come.

⁴³Āyēgā hī kaliyug K|kē ant mē̃ .

⁴²He comes at the end of the iron age.

⁴⁴Satyug kā first prince , vah phir dvāpar mē̃ tō hō na sakē .

⁴³The first prince of the golden age cannot exist in the copper age (in the same form).

⁴⁵Manuṣhya kō 84 śharīr miltē haĩ . ⁴⁶Har ēk janm mē̃ features badal jātē haĩ - ēk na milē dūsrē sē .

⁴⁴Human beings receive 84 bodies and their features change in every birth. ⁴⁵In no two births can they have the same features.

⁴⁷Bhal abhī kr̥iṣhṇa kā gāyan pūjan hai parantu unkē accurate features tō hō na sakē̃ .

⁴⁶Although Krishna is remembered and worshipped at this time, they cannot show his accurate features.

⁴⁸Unkā phōṭō bhī nikal na sakē .

⁴⁷You still cannot take his photograph.

⁴⁹Aisē hī miṭṭī kā , kāgaj kā banā lētē haĩ .

⁴⁸They simply make an image of him on paper or out of clay.

⁵⁰Accurate features tō jab dhyān mē̃ jāō tab tum dēkh saktē hō .

⁴⁹Only when you go into trance can you see his accurate features.

⁵¹Phōṭō nikāl nahī̃ saktē .

⁵⁰You cannot take his photograph.

⁵²Mīrā kr̥iṣhṇa sē dance kartī thī , bahut nāmīgrāmī hai .

⁵¹Meera used to dance with Krishna (in trance) and she was very well known.

⁵³Śhirōmaṇī bhaktō̃ mē̃ gāī jātī hai .

⁵²She is remembered among the main devotees.

⁵⁴Kr̥iṣhṇa kō yād kartī thī tō jhaṭ unkō sākṣhātkār hōtā thā .

⁵³She would remember Krishna and would instantly have a vision of him.

⁵⁵Kr̥iṣhṇa sē prīt thī . ⁵⁶Sākṣhātkār mē̃ dēkhtī thī , isliē pavitra rahnā chāhtī thī .

⁵⁴She adored Krishna; she would see him in her visions and this is why she wanted to remain pure.

⁵⁷Jāntē haĩ vahā̃ vikār tō hōtā nahī̃ .

⁵⁵You know that there are no vices there.

⁵⁸Kr̥iṣhṇa sē prīt lagī tō pavitra jarūr bannā paṛē .

⁵⁶If you love Krishna, you definitely have to remain pure.

⁵⁹Patit tō kr̥iṣhṇa kē sāth mil na sakē̃ .

⁵⁷Impure ones cannot meet Krishna.

⁶⁰Mīrā pāvan rahī isliē unkī mahimā hai .

⁵⁸It is because Meera remained pure that she is praised.

⁶¹Yah sab rāz bābā hī samjhātē haĩ .

⁵⁹Only Baba explains all of these secrets to you.

⁶²Bhakti mārg mē̃ tō unkī alpkāl kṣhaṇbhaṅgur key|kī bhāvnā pūrī huī .

⁶⁰Her pure feelings were fulfilled for a temporary period on the path of devotion.

⁶³Sākṣhātkār huā , jō manōkāmanā rakhtē haĩ , vah alpkāl kē liē pūrī hō jātī hai .

⁶¹She had a vision; whatever desires she had were fulfilled for a temporary period.

⁶⁴Anēk prakār K|kē dēvtāyē̃ ādi haĩ . ⁶⁵Unkā sākṣhātkār chāhtē haĩ .

⁶²There are so many types of deities and people want visions of them.

⁶⁶Tō drama plan anusār vah manōkāmanā pūrṇ hō jātī hai .

⁶³Therefore, according to the drama plan, those desires are fulfilled.

⁶⁷Bhakti mārg key|kī bhī nūndh hai .

⁶⁴The path of devotion is also fixed.

⁶⁸Vēd śhāstra paṛhtē , māthā mārtē tō bhī mukti-jīvanmukti mē̃ jā nahī̃ saktē .

⁶⁵They study the Vedas and scriptures and beat their heads, but they cannot go into liberation or liberation-in-life.

⁶⁹Āgē banāras mē̃ jākar kāśhī kalvaṭ khātē thē .

⁶⁶Earlier, people used to go to Benares and sacrifice themselves at Kashi.

⁷⁰Samajhtē thē śhivpurī arthāt mukti mē̃ jāyē̃ parantu jā nahī̃ saktē .

⁶⁷They believed that they would go to the land of Shiva or into liberation. ⁶⁸However, no one can go there.

⁷¹Mukti mē̃ lē jānē vālā hai hī ēk bāp .

⁶⁹Only the one Father can take everyone into liberation.

⁷²Unkō hī mukti-jīvanmukti dātā kahā jātā hai .

⁷⁰He alone is called the Bestower of Liberation and Liberation-in-life.

⁷³Dūsrā kōī lē jā nahī̃ saktā .

⁷¹No one else can take you into liberation.

⁷⁴Satyug mē̃ lakṣhmī-nārāyaṇ kā rājya thā tō jīvanmukti thī , jīvanbandh nahī̃ thā .

⁷²In the golden age, when it was the kingdom of Lakshmi and Narayan, there was liberation-in-life, not bondage-in-life.

⁷⁵Bahut thōṛē ādmī rahtē thē .

⁷³There were very few people there.

⁷⁶Is samay kitnē karōṛō̃ manuṣhya haĩ .

⁷⁴At this time, there are so many hundreds of thousands of people.

⁷⁷Satyug mē̃ itnē thē nahī̃ .

⁷⁵There weren’t that many in the golden age.

⁷⁸Bākī us samay sab kahā̃ thē  ?

⁷⁶Where was everyone else at that time?

⁷⁹Yah bhī abhī tumkō patā paṛā hai .

⁷⁷Only at this time do you know this.

⁸⁰Sr̥iṣhṭi K|kē ādi madhya ant key|kī knowledge abhī tumkō miltī hai .

⁷⁸You receive the knowledge of the beginning, the middle and the end of the world at this time.

⁸¹Rachayitā aur rachnā K|kē ādi madhya ant kō kōī jān nahī̃ saktē .

⁷⁹No one else can have the knowledge of the Creator or the beginning, the middle and the end of creation.

⁸²Abhī tum jāntē hō patit sr̥iṣhṭi kā ant hai .

⁸⁰You know that it is now the end of the impure world.

⁸³Vah tō samajhtē haĩ kaliyug ajun 40 hajār varṣh chalnā hai parantu tum jāntē hō abhī kaliyug kā ant hōnā hai tab hī bāp ākar sārī knowledge sunātē haĩ .

⁸¹Those people think that the iron age will still continue for another 40,000 years. ⁸²However, you know that the iron age is now going to end and that this is why the Father comes and speaks this knowledge.

⁸⁴Ūñchē tē ūñch hai hī bhagvān .

⁸³God is the Highest on High.

⁸⁵Unkā janm bhī yahā̃ hōtā hai .

⁸⁴His birth takes place here.

⁸⁶Ātē bhī haĩ saṅgam par aur ant hōnē kā iśhārā dētē haĩ .

⁸⁵He comes at the confluence age and signals the end.

⁸⁷Vināśh kā sākṣhātkār bhī karāyā hai .

⁸⁶He has also given visions of destruction.

⁸⁸Arjun kē liē bhī dikhāyā hai nā ki sākṣhātkār huā .

⁸⁷Arjuna is portrayed as having been given a vision.

⁸⁹Tum bachchō̃ mē̃ bhī bahutō̃ nē sākṣhātkār kiyā hai .

⁸⁸Among you children, many of you too have had visions.

⁹⁰Jitnā-jitnā najdīk āyēṅgē tō dēkhnē mē̃ āyēgā .

⁸⁹The closer you come, the more you will be able to see everything.

⁹¹Manuṣhya jab ghar K|kē najdīk ātē haĩ tō sab bātē̃ yād ātī haĩ nā .

⁹⁰When someone comes close to his home, he begins to remember everything.

⁹²Tumkō bhī bahut sākṣhātkār hōtē rahē̃gē .

⁹¹You too will continue to have many visions.

⁹³Muktidhām mē̃ jākar phir jīvanmukti mē̃ ānā hai .

⁹²You will go to the land of liberation and then come down into liberation-in-life.

⁹⁴Tum jāntē hō - barōbar bhārat viśhva kā mālik thā .

⁹³You know that Bharat truly was the master of the world.

⁹⁵Bāp kahtē haĩ - maĩ her|har 5 hajār varṣh kē bād ākar tumkō rājyōg sikhlātā hū̃ .

⁹⁴The Father says: I come every 5000 years and teach you Raja Yoga.

⁹⁶Yah sthāpanā hō rahī hai bhaviṣhya naī duniyā kē liē .

⁹⁵This establishment is taking place for the future new world.

⁹⁷Saṅgam par sthāpanā hōtī hai .

⁹⁶Establishment takes place at the confluence age.

⁹⁸Tum brāhmaṇ hō hī saṅgamyug par .

⁹⁷You Brahmins exist at the confluence age.

⁹⁹Vah haĩ śhūdra , tum hō brāhmaṇ .

⁹⁸Those people are shudras, whereas you are Brahmins.

¹⁰⁰Vah dēvtāyē̃ .

⁹⁹The others are deities.

¹⁰¹Yah bātē̃ kōī śhāstrō̃ mē̃ nahī̃ haĩ .

¹⁰⁰These things are not mentioned in the scriptures.

¹⁰²Manuṣhya thōṛēhī jāntē haĩ ki saṅgam kiskō kahā jātā hai  !

¹⁰¹People don't know what the confluence age is.

¹⁰³Inkō kalyāṇkārī suhāvanā saṅgamyug kahā jātā hai . ¹⁰⁴Jahā̃ sē patit bhārat pāvan bantā hai .

¹⁰²This is called the beautiful, benevolent confluence age when impure Bharat becomes pure.

¹⁰⁵Bāp bhī kalyāṇkārī hai . ¹⁰⁶Ātē bhī bhārat mē̃ haĩ .

¹⁰³The Father is benevolent and He comes in Bharat.

¹⁰⁷Bāp kahtē haĩ - abhī tumhārē 84 janm pūrē huē , ab tum patit hō , ēk bhī pāvan nahī̃ .

¹⁰⁴The Father says: Your 84 births have now come to an end. ¹⁰⁵You are now impure; not a single one is pure.

¹⁰⁸Sab bhraṣhṭāchārī haĩ . ¹⁰⁹Vikār sē paidā hōtē haĩ .

¹⁰⁶Everyone is corrupt and born through vice.

¹¹⁰Tum śhrēṣhṭh dēvī-dēvtā thē phir kṣhatriya , vaiśhya , śhūdra banē̃ .

¹⁰⁷You were elevated deities and you then became warriors, merchants and shudras.

¹¹¹Abhī brāhmaṇ banē hō phir dēvtā banē̃gē .

¹⁰⁸You have now become Brahmins and will then become deities.

¹¹²Phir ant mē̃ ākar prajāpitā brahmā mukh dvārā sthāpanā kartē haĩ .

¹⁰⁹He comes at the end and carries out establishment through the mouth of Prajapita Brahma.

¹¹³Kiskī  ?

¹¹⁰Of what?

¹¹⁴Svarg key|kī . ¹¹⁵Dēvī-dēvtā dharm key|kī .

¹¹¹Of heaven and the deity religion.

¹¹⁶Tum yahā̃ āyē hō dēvī-dēvtā bannē , daivīguṇ dhāraṇ karnē .

¹¹²You have come here to imbibe divine virtues and become deities.

¹¹⁷Yah tō tum bachchō̃ kō mālūm hai ki kōī bhī vikārī kō yahā̃ allow nahī̃ kiyā jātā hai .

¹¹³You children know that no vicious ones are allowed here.

¹¹⁸Pahlē-pahlē pavitratā key|kī pratigyā lēnī hōtī hai .

¹¹⁴A promise of purity first has to be made.

¹¹⁹Ēk bār pratigyā kar phir agar tōṛtē haĩ tō ēkdam rasātal mē̃ chalē jātē haĩ , chaṇḍāl kā janm pā lētē haĩ .

¹¹⁵If, after making a promise, you break that promise, you end up in the depths of hell and take birth as a cremator.

¹²⁰Yahā̃ bābā kē āgē patit kōī ā nahī̃ saktē .

¹¹⁶No impure ones can come here in front of Baba.

¹²¹Agar brāhmaṇī bhūl sē bhī lē ātī hai tō un par bhī baṛā dōṣh ā jātā hai .

¹¹⁷Even if a Brahmin teacher brings someone here by mistake, she too would be condemned.

¹²²Dōnō̃ chaṇḍāl ban paṛtē haĩ .

¹¹⁸Both would become cremators.

¹²³Jō pāvan nahī̃ ban saktē unkō yahā̃ ānē kā hukm nahī̃ hai .

¹¹⁹Those who are unable to become pure have no right to come here.

¹²⁴Personal ākar samajh saktē haĩ parantu bābā key|kī sabhā mē̃ nahī̃ ā saktē .

¹²⁰Anyone can come and listen personally (to the brothers or sisters), but they cannot come into Baba's gathering.

¹²⁵Agar bhūl sē lē ātē haĩ tō unkō chōṭ bahut lagtī hai .

¹²¹Someone who brings anyone by mistake will also be hurt a lot.

¹²⁶Ātē tō ḍhēr haĩ .

¹²²So many come here.

¹²⁷Sabkō mālūm hai ki bēhad bāp kē pās jātē haĩ , hamkō pavitra jarūr bannā hai .

¹²³They all know that they are going to the unlimited Father and that they definitely do have to remain pure.

¹²⁸Mīrā pavitra thī tō unkā kitnā mān hai .

¹²⁴Meera remained pure and so there is so much regard for her.

¹²⁹Ab tum gyān amr̥it pilātē hō phir bhī vah kahtē haĩ hamkō jahar chāhiē .

¹²⁵You now give them the nectar of knowledge to drink, but those people say that they want to drink poison.

¹³⁰Ablāō̃ par kitnē atyāchār kartē haĩ viṣh kē liē .

¹²⁶So many innocent, weak ones are assaulted because of vice.

¹³¹Kr̥iṣhṇa key|kī tō bāt nahī̃ .

¹²⁷There is no question of Krishna in this.

¹³²Yah tō baṛī bhūl hai jō bhagvān kē badlē kr̥iṣhṇa kā nām ḍāl diyā hai .

¹²⁸The great mistake is that they have put Krishna’s name instead of God’s.

¹³³Bāp samjhātē haĩ ki bhakta kahtē haĩ bhakti kē bād bhagvān ātē haĩ phal dēnē tō bhakti niṣhphal huī nā parantu kuchh bhī nahī̃ samajhtē haĩ .

¹²⁹The Father explains: Devotees say that God comes after they have performed devotion in order to give them the fruit of their devotion. ¹³⁰Therefore, that devotion was fruitless but they don't understand anything.

¹³⁴Bhārat hī golden aged thā , ab hai iron age .

¹³¹Bharat was golden aged and it is now iron aged.

¹³⁵Kahtē bhī haĩ patit-pāvan āō tō patit ṭhaharē nā . ¹³⁶Parantu kiskō kahō tum narkvāsī patit hō tō samajhtē nahī̃ .

¹³²They call out to the Purifier to come and so they must be impure, but if you tell anyone that he is an impure resident of hell, he wouldn't understand that.

¹³⁷Bābā nē jab samajhdār banāyā thā tō svarg thā , abhī bēsamajh hōnē sē kaṅgāl banē haĩ .

¹³³When Baba had made you sensible, it became heaven. ¹³⁴Now, because everyone is senseless, they are poverty-stricken.

¹³⁸Jab dēvī-dēvatāō̃ kā rājya thā tō bhārat kitnā ūñch thā .

¹³⁵Bharat was so elevated when it was the kingdom of deities.

¹³⁹Kahtē bhī haĩ svarg thā , lakṣhmī-nārāyaṇ kā rājya thā phir śhāstrō̃ mē̃ aisī-aisī bātē̃ likh dī haĩ jō lōg samajhtē haĩ vahā̃ bhī asur thē .

¹³⁶They say that it used to be heaven and that it was the kingdom of Lakshmi and Narayan, but they then wrote such things in the scriptures that people believe that devils also existed there.

¹⁴⁰Yah śhāstra kōī sadgati kē liē nahī̃ haĩ .

¹³⁷Those scriptures are not for bringing about salvation.

¹⁴¹Vah tō jab bāp āyē tab sarv key|kī sadgati karē .

¹³⁸Only when the Father comes does He grant salvation to everyone.

¹⁴²Yah hai rāvaṇ rājya tab tō chāhtē haĩ rāmrājya hō .

¹³⁹This is the kingdom of Ravan and that is why people want the kingdom of Rama.

¹⁴³Yah nahī̃ jāntē ki rāvaṇrājya kab sē śhurū huā hai .

¹⁴⁰They don’t know when the kingdom of Ravan began.

¹⁴⁴Gyān sāgar bāp tō sabkō sadgati mē̃ lē jātē haĩ .

¹⁴¹The Father, the Ocean of Knowledge, takes everyone into salvation.

¹⁴⁵Yah samajhnē key|kī bātē̃ haĩ .

¹⁴²These matters have to be understood.

¹⁴⁶Har ēk ātmā kō avināśhī part milā huā hai .

¹⁴³Every soul has received an imperishable part.

¹⁴⁷Ātmā śhāntidhām sē ātī hai is pr̥ithvī par part bajānē .

¹⁴⁴Souls come from the land of peace onto this Earth to play their parts.

¹⁴⁸Ātmā bhī avināśhī , drama bhī avināśhī .

¹⁴⁵Souls are imperishable and the drama is imperishable.

¹⁴⁹Usmē̃ ātmā avināśhī actor hai .

¹⁴⁶Souls are imperishable actors within it.

¹⁵⁰Paramdhām key|kī rahnē vālī hai .

¹⁴⁷They are residents of the supreme abode.

¹⁵¹84 janm gāyē huē haĩ .

¹⁴⁸Eighty four births are remembered.

¹⁵²Vah tō 84 lākh kah dētē haĩ .

¹⁴⁹Those people speak of 8.4 million births.

¹⁵³Paramātmā kō patthar-bhittar mē̃ kah dētē tō glānī huī nā .

¹⁵⁰They say that God is in the pebbles and stones and so that is defamation.

¹⁵⁴Bāp bhārat par upkār kar svarg banātē haĩ .

¹⁵¹The Father uplifts Bharat and makes it into heaven.

¹⁵⁵Rāvaṇ ākar apkār kar nark banā dētē haĩ .

¹⁵²Ravan comes and defames it and makes it into hell.

¹⁵⁶Yah khēl hai duḥkh sukh kā .

¹⁵³This is a play about happiness and sorrow.

¹⁵⁷Yah hai kāṇṭō̃ kā jaṅgal .

¹⁵⁴This is a forest of thorns.

¹⁵⁸Bāp ākar kāṇṭō̃ kō fool|phūl banātē haĩ .

¹⁵⁵The Father comes and changes thorns into flowers.

¹⁵⁹Baṛē sē baṛā kāṇṭā hai kām vikār .

¹⁵⁶The biggest thorn is lust.

¹⁶⁰Abhī bāp kahtē haĩ - maĩ pāvan banānē āyā hū̃ .

¹⁵⁷The Father says: I have now come to purify you.

¹⁶¹Jō pāvan banē̃gē vahī pāvan duniyā K|kē mālik banē̃gē .

¹⁵⁸Those who become pure will become the masters of the pure world.

¹⁶²Bāp āyā hai sahaj yōg sikhlānē .

¹⁵⁹The Father has come to teach you easy Raja Yoga.

¹⁶³Kahtē haĩ mujh apnē māśhūk kō yād karō .

¹⁶⁰He says: Remember Me, your Beloved!

¹⁶⁴Sabhī ātmāyē̃ ēk māśhūk par āśhik haĩ .

¹⁶¹All souls are lovers of the one Beloved.

¹⁶⁵Vah ākar sabkō lē jātē haĩ muktidhām , parantu bābā kahtē haĩ tum patit chal nahī̃ sakē̃gē .

¹⁶²He comes and takes everyone to the land of liberation, but Baba says: You are not able to go there while you are impure.

¹⁶⁶Mujhē yād karō tō khād nikal jāē .

¹⁶³Remember Me so that the alloy can be removed.

¹⁶⁷Drama anusār jab time ātā hai tab hī maĩ ātā hū̃ tum bachchō̃ kō pāvan banānē .

¹⁶⁴According to the drama, I come when it is the time for Me to come to purify you children.

¹⁶⁸Yah vahī mahābhārat laḍāī hai .

¹⁶⁵This is the same Mahabharat War.

¹⁶⁹Mr̥ityulōk mē̃ yah antim laṛāī hai .

¹⁶⁶This is the last war in the land of death.

¹⁷⁰Amarlōk mē̃ laṛāī hōtī nahī̃ .

¹⁶⁷There is no war in the land of immortality.

¹⁷¹Vahā̃ hai hī rāmrājya . ¹⁷²Vahā̃ rahtē haĩ dharmātmāyē̃ .

¹⁶⁸There, it is the kingdom of Rama where righteous souls (dharamatmas) live.

¹⁷³Yahā̃ haĩ pāp ātmāyē̃ . ¹⁷⁴Pāp kartē rahtē haĩ .

¹⁶⁹Here, there are sinful souls who continue to commit sin.

¹⁷⁵Puṇya ātmāō̃ key|kī duniyā kō svarg kahā jātā hai .

¹⁷⁰The world of charitable souls is called heaven.

¹⁷⁶Bāp kahtē haĩ - maĩ ēk second mē̃ tumkō chaṛhtī kalā mē̃ lē jātā hū̃ .

¹⁷¹The Father says: I take you into the stage of ascending in a second.

¹⁷⁷Ismē̃ sirph yah ēk hī antim janm lagtā hai aur utartī kalā mē̃ 84 janm lagtē haĩ .

¹⁷²It takes just this one final birth, whereas for the stage of descending, it takes 84 births.

¹⁷⁸Tō bāp kahtē haĩ uṭhtē baiṭhtē mujhē yād karō .

¹⁷³The Father says: Remember Me while you walk and move around.

¹⁷⁹In sādhuō̃ kā bhī uddhār karnē mujhē ānā paṛtā hai .

¹⁷⁴I have to come to uplift even these sages and holy men.

¹⁸⁰Tamōpradhān buddhi manuṣhya jō kuchh suntē haĩ vah sat-sat kartē rahtē haĩ .

¹⁷⁵Whatever people with tamopradhan intellects hear, they continue to say that it is true.

¹⁸¹Andh-śraddhālu haĩ nā . ¹⁸²Iskō kahā jātā hai blind faith , guṛiyō̃ kī pūjā kartē rahtē haĩ . ¹⁸³Biography kō jāntē nahī̃ .

¹⁷⁶They have blind faith; that is called blind faith. ¹⁷⁷They continue to worship dolls without knowing their biographies.

¹⁸⁴Ab bāp ākar in sabkā gyān dētē haĩ , iskō rūhānī spiritual knowledge kahā jātā hai .

¹⁷⁸The Father now comes and gives you knowledge of all of these things. ¹⁷⁹This is called spiritual knowledge.

¹⁸⁵Vah hai śhāstrō̃ key|kī philosophy .

¹⁸⁰That is the philosophy of the scriptures.

¹⁸⁶Yah bhī bāp hī ākar bachchō̃ kō samjhātē haĩ .

¹⁸¹Only the Father comes and explains all of this to you children.

¹⁸⁷Duniyā mē̃ tō ēk bhī manuṣhya nahī̃ , jō parampitā paramātmā kō yathārth rīti jāntē hō̃ .

¹⁸²Not a single human being in the world knows the Supreme Father, the Supreme Soul, accurately.

¹⁸⁸Manuṣhya hōkar aur bāp kō na jānē tō jānvar sē bhī badtar ṭhaharē .

¹⁸³If, as human beings, they don't know the Father, they are worse than animals.

¹⁸⁹Dēvtāō̃ kē āgē jākar mahimā gātē haĩ - āp sarvguṇ sampann haĩ . . . haĩ tō dōnō̃ manuṣhya nā parantu yah hai sārā kāṇṭō̃ kā jaṅgal .

¹⁸⁴They go in front of the deities and sing the praise, “You are full of all virtues.” ¹⁸⁵Both are human beings, but here, this is a forest full of thorns.

¹⁹⁰Bābā tumkō kāṇṭō̃ sē fool|phūl banātē haĩ .

¹⁸⁶Baba is changing you from thorns into flowers.

¹⁹¹Bhārat sachkhaṇḍ thā phir rāvaṇ ākar jhūṭhkhaṇḍ banātē haĩ .

¹⁸⁷Bharat was the land of truth and then Ravan came and made it into the land of falsehood.

¹⁹²Sachkhaṇḍ banānē vālā hai parampitā paramātmā .

¹⁸⁸It is the Supreme Father, the Supreme Soul, who makes it into the land of truth.

¹⁹³Bāp hī ākar parichay dētē haĩ , sō bhī brāhmaṇ bachchō̃ kō .

¹⁸⁹Only the Father comes and gives you His introduction; He gives it to Brahmin children.

¹⁹⁴Phir yah gyān rahēgā nahī̃ .

¹⁹⁰This knowledge will not then remain.

¹⁹⁵Tum bachchē yōgbal sē viśhva K|kē mālik bantē hō .

¹⁹¹Through the power of yoga you children become the masters of the world.

¹⁹⁶Bāhubal sē kab kiskō viśhva kī bādśhāhī nahī̃ mil saktī hai .

¹⁹²No one can receive sovereignty of the world through physical power.

¹⁹⁷Bhārat jō viśhva kā mālik thā , sō ab kaṅgāl banā hai .

¹⁹³Bharat, which used to be the master of the world, has now become poverty-stricken.

¹⁹⁸Manuṣhyō̃ key|kī buddhi aisī hai jō bāhar mē̃ board dēkhtē bhī haĩ , likhā huā hai prajāpitā brahmākumār kumāriyā̃ . . . tō bhī nahī̃ samajhtē ki yah ēk īśhvarīy family hai .

¹⁹⁴The intellects of human beings are such that even though they see the board outside on which it is written “Prajapita Brahma Kumars and Kumaris”, they don't understand that this is a Godly family.

¹⁹⁹Itnē ḍhēr be|B . K|kē . haĩ , ismē̃ andhaśhraddhā key|kī tō bāt hō na sakē .

¹⁹⁵There are so many BKs. ¹⁹⁶There cannot be any blind faith here.

²⁰⁰Yah hai īśhvarīy parivār .

¹⁹⁷This is God's families.

²⁰¹Samajhtē haĩ yah bhī kōī institution hai .

¹⁹⁸They think that this is an institution.

²⁰²Arē , yah tō family hai nā .

¹⁹⁹Oh! but this is a family.

²⁰³Kumār , kumāriyā̃ . . . yah tō ghar huā nā .

²⁰⁰There are kumars and kumaris and so this is a home.

²⁰⁴Itnī pradarśhanī kartē hō , samjhātē hō phir bhī samajhtē thōṛēhī haĩ .

²⁰¹You hold so many exhibitions and explain so much to people, yet they don't understand anything.

²⁰⁵7 din kā jab course lē achchhī rīti samajhē̃ tab buddhi mē̃ baiṭhē ki bāp phir sē bēhad kā varsā dēnē āyē haĩ .

²⁰²Only when they take the seven days' course and understand very clearly can it sit in their intellects that the Father has once again come to give you the unlimited inheritance.

²⁰⁶Achchhā  !

²⁰³Achcha.

²⁰⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁵The spiritual Father says namaste to the spiritual children.

²⁰⁹Dhārṇā kē liē mukhya sār  :

²⁰⁶Essence for dharna:

²¹⁰1 ) chaṛhtī kalā mē̃ jānē kē liē uṭhtē-baiṭhtē ēk bāp kī yād mē̃ rahnā hai .

²⁰⁷ 1. In order to go into the stage of ascending, stay in remembrance of the one Father while walking and moving around.

²¹¹Bāp samān sabhī par upkār karnā hai .

²⁰⁸Uplift everyone in the same way as the Father does.

²¹²2 ) gyān amr̥it pīnā aur pilānā hai .

²⁰⁹ 2. Drink the nectar of knowledge and also help others to do so.

²¹³Kāṇṭō̃ kō fool|phūl banānē key|kī sēvā karnī hai .

²¹⁰Do the service of changing thorns into flowers.

²¹⁴Vardān  : marjīvā sthiti dvārā himmat aur hullās key|kī avināśhī stamp lagānē vālē prāpti sampann bhav

²¹¹Blessing: May you be full of attainments and be stamped an imperishable stamp of courage and enthusiasm with your stage of dying alive.

²¹⁵Jō prāptiyō̃ sē sampann hōtē haĩ unkē her|har chalan , nain chain sē umaṅg-utsāh dikhāī dētā hai .

²¹² Zeal and enthusiasm is visible in the eyes and features and in every activity of those who are full of attainments.

²¹⁶Lēkin himmat aur hullās key|kī avināśhī stamp lagānē kē liē apnē past K|kē vā īśhvarīy maryādāō̃ K|kē viparīt jō saṅskār , svabhāv , saṅkalp vā karma hōtē haĩ unsē marjīvā banō .

²¹³However, in order to be stamped with an imperishable stamp of courage and enthusiasm, you have to die alive to your past and the old sanskars, nature, thoughts and actions that are against the Godly codes of conduct.

²¹⁷Pratigyā rūpī switch kō set kar practical mē̃ pratigyā pramāṇ chaltē rahō .

²¹⁴Set the switch of your promise and continue to move along according to your promise in a practical way.

²¹⁸Himmat kē sāth hullās hō tō prāpti key|kī jhalak dūr sē hī dikhāī dēgī .

²¹⁵Along with courage, also have enthusiasm and the sparkle of attainment then will be visible from a distance.

²¹⁹Slōgan  : mēlē vā jhamēlē mē̃ double light rahnē vālā hī dhāraṇāmūrta hai .

²¹⁶Slogan: Those who are double light in a mela or and a jamela (a chaotic situations) are embodiments of dharna.

²¹⁷*** Om Shanti ***