शनिवार 25 दिसंबर 2021 की दैनिक मुरली

⁰25-12-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 25/12/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ athāh īśhvarīy sukh milā hai , isliē tumhē̃ māyāvī sukhō̃ key|kī parvāh nahī̃ karnī hai , vah sukh kāg viṣhṭā samān hai ' '

¹Essence: Sweet children, you have received plenty of Godly happiness and you must therefore not be concerned about the happiness of Maya. ²That happiness is like the droppings of a crow.

²Praśhna  : bāp key|kī sarv bachchō̃ kē prati ēk hī āśh hai - vah kaun see|sī|C  ?

³Question: What hope does the Father have for all His children?

³Uttar  : mērē sab bachchē achchhī rīti paṛhkar takhtnaśhīn banē̃ athavā bāp K|kē kandhē par chaṛhē̃ .

⁴Answer: That all His children study very well and become seated on the throne, that is, they sit on the Father's shoulders. ⁵Baba sees how much fragrance each one spreads and that they don’t have a bad odour.

⁴Bābā dēkhtē haĩ kaun kitnā apnī khuśhbū phailātā hai . ⁵Bachchē mē̃ kōī badbū tō nahī̃ hai .

⁶Therefore, you children should engage yourselves in making effort.

⁶Tō bachchō̃ kō bhī aisē purūṣhārth mē̃ lag jānā chāhiē . ⁷Kabhī bhī karmēndriyō̃ sē kōī ulṭā kām nahī̃ karnā chāhiē .

⁷You should never perform any wrong actions through your physical organs.

⁸Gīt  : badal jāē duniyā na badalē̃gē ham …

⁸Song: Even though the world may turn away, I promise I will not turn away.

⁹Ōm śhānti .

⁹Om shanti.

¹⁰Is gīt kā thōṛā tātparya bāp batlātē haĩ ismē̃ kōī badalnē key|kī bāt hī nahī̃ .

¹⁰The Father will explain a little of the essence of the song. ¹¹There is no question of anyone turning away from anyone.

¹¹Bachchē bāp kō kah nahī̃ saktē ki ham āpkē bachchē nahī̃ haĩ , parantu kōī samay badal jāyēṅgē .

¹²Children can never say to their father I am not your child, but, they do sometimes turn away.

¹²Vaisē bachchē kabhī bāp sē badaltē nahī̃ haĩ . ¹³Bachchē tō haĩ hī parantu kuṭumb sē judā hō jātē haĩ .

¹³In fact, children can never stop belonging to their father; they remain his children, but they become separated from the family.

¹⁴Ab yah tō hai bēhad kā bāp .

¹⁴This One here is the unlimited Father.

¹⁵Kahtē haĩ maĩ apnē paramdhām mē̃ rahtā thā .

¹⁵He says: I was living in My supreme abode.

¹⁶Jaisē tum ātmāyē̃ yahā̃ ākar part bajātī hō , gr̥ihasthī bantī hō vaisē mujhē bhī ākar gr̥ihasthī bannā paṛtā hai .

¹⁶Just as you souls come here to play your parts and become householders, in the same way, I have to come and become the Householder.

¹⁷Yahā̃ sammukh tum mujhē mātā pitā kahtē hō .

¹⁷Here, you personally call Me Mother and Father.

¹⁸Bhal āgē bhī tum pukārtē thē tum māt-pitā . . . parantu us samay maĩ gr̥ihasthī nahī̃ thā .

¹⁸Although earlier, too, you used to call out, “You are the Mother and Father”, I was not the Householder at that time.

¹⁹Is samay ākar gr̥ihasthī banā hū̃ .

¹⁹I have now become the Householder at this time.

²⁰Gr̥ihasthī bhī dō chār bachchō̃ kā nahī̃ .

²⁰I am not a householder with two or four children.

²¹Ḍhēr K|kē ḍhēr bachchē ātē jātē haĩ .

²¹So many children continue to come.

²²Bhal kahtē haĩ - ham badalē̃gē nahī̃ , parantu māyā badalā dētī hai|badlā dētī hai .

²²Although they say that they will not turn away, Maya makes them turn away.

²³Bāp hai ūñchē tē ūñch .

²³The Father is the Highest on High.

²⁴Insē ūñch bāp kōī hō nahī̃ saktā .

²⁴There cannot be a Father higher than He is.

²⁵Sādhāraṇ manuṣhya tan mē̃ pravēśh kiyā hai .

²⁵He has entered the body of an ordinary man.

²⁶Bachchē jāntē haĩ bhaviṣhya 21 janmō̃ kē liē puruṣhārth anusār jāydād miltī hai .

²⁶You children know that you receive property for your future 21 births according to the effort you make now.

²⁷Bahut haĩ jō chaltē-chaltē phir badal jātē haĩ kyōṅki yah hai māyā key|kī laṛāī .

²⁷There are many who turn away while moving along because this is a war with Maya.

²⁸Āgē tum māyā K|kē thē . ²⁹Abhī bāp nē adopt kiyā hai .

²⁸Previously, you belonged to Maya, but the Father has now adopted you.

³⁰Us taraph hai māyā kā sukh , yahā̃ tō vah sukh nahī̃ hai . ³¹Tō māyā K|kē sukh apnī taraph khīñch lētē haĩ .

²⁹On that side, there is the happiness of Maya. ³⁰There isn't that type of happiness here, and so the happiness of Maya pulls you.

³²Yahā̃ tumkō hai gupta sukh .

³¹Here, you have incognito happiness.

³³Jāntē hō bhaviṣhya mē̃ athāh sukh lē̃gē .

³²You know that you will have a lot of happiness in the future.

³⁴Yahā̃ K|kē sukh mē̃ agar buddhi gaī tō vah sukh yād ātē rahē̃gē .

³³If your intellects are drawn to the happiness here (of the iron age), you continue to remember that.

³⁵Ant mē̃ bhī vahī yād āyēṅgē isliē in māyāvī sukhō̃ key|kī parvāh nahī̃ rakhnī hai .

³⁴You will still remember that at the end. ³⁵Therefore, you mustn't be concerned about the happiness of Maya.

³⁶Gātē bhī haĩ yah sukh kāg viṣhṭā K|kē samān hai .

³⁶They say that the happiness here is like the droppings of a crow.

³⁷Ab tum bachchē jāntē hō sukh tō hamkō satyug mē̃ milēgā , vah sukh prāpt karnē kē liē ham māt-pitā K|kē banē haĩ .

³⁷You children know that you will receive happiness in heaven. ³⁸You belong to the Mother and Father in order to receive that happiness.

³⁸Bāp jarūr kōī samay gr̥ihasthī banē haĩ , jis kāraṇ unkō māt-pitā kahā jātā hai .

³⁹The Father definitely became the Householder at some point and it is due to this that He is called the Mother and Father.

³⁹Gātē tō haĩ parantu samajhtē nahī̃ haĩ .

⁴⁰They sing this but they don't understand anything.

⁴⁰Abhī tum bachchē jāntē hō bēhad kā bāp bhī hai tō mā̃ bhī hai .

⁴¹You children now know that He is the unlimited Father and also the Mother.

⁴¹Is mā̃ dvārā arthāt prajāpitā brahmā dvārā adopt kiyā hai .

⁴²He has adopted you with this mother, that is, with Prajapita Brahma.

⁴²Ab prajāpitā aur śhiv dōnō̃ hī bāp ṭhaharē .

⁴³Now, the Father of People and Shiva are both fathers.

⁴³Bāp tō mātā dvārā adopt karē̃gē nā .

⁴⁴A father would adopt someone with a mother.

⁴⁴Ab tvamēv mātāśhcha pitā . . . inkō kahē̃ yā brahmā kō kahē̃  ?

⁴⁵So, to whom would you sing the song, "You are the Mother and You are the Father?" ⁴⁶To that One or to Brahma?

⁴⁵Gātē tō haĩ ham sab brothers haĩ , vah father hai .

⁴⁷You sing that you are all brothers and that He is the Father.

⁴⁶Usmē̃ tō mātā kā praśhna hī nahī̃ .

⁴⁸There is no question of the Mother in this.

⁴⁷Gāyā jātā hai - tum māt-pitā .

⁴⁹It is sung: You are the Mother and Father.

⁴⁸Ab mātā-pitā kaisē bantē haĩ , yah wonderful bātē̃ haĩ samajhnē key|kī .

⁵⁰How He becomes the Mother and Father is something wonderful that has to be understood.

⁴⁹Manuṣhya mūnjhtē|mū̃jhtē bhī haĩ kyōṅki śharīr tō male|mail|mēl kā hai nā , isliē mātā adopt kī gaī . ⁵⁰Vah hai sarasvatī bēṭī .

⁵¹People become confused because the body is male and this is why a mother is adopted; she is the daughter Saraswati.

⁵¹Parantu bēṭī dvārā tō adopt nahī̃ kiyā jātā hai .

⁵²However, adoption cannot take place through a daughter.

⁵²Yah mātā bhī hai tō pitā bhī hai .

⁵³This one is the mother and also the father.

⁵³Usnē ismē̃ pravēśh kiyā hai .

⁵⁴That One has entered this one.

⁵⁴Tab brahmā kō khud kahtē haĩ tum hamārā bachchā bhī hō , vannī ( patnī ) bhī hō .

⁵⁵This is why He Himself says to Brahma: You are My child and also My wife.

⁵⁵Barōbar bāp in dvārā adopt kartē haĩ . ⁵⁶Tō yah mātā bhī hō jātī hai .

⁵⁶The Father truly adopts you with this one and so this one also becomes the mother.

⁵⁷Phir bhī bāp kahtē haĩ , tumkō yād mujhē karnā hai .

⁵⁷Nevertheless, the Father says: You have to remember Me.

⁵⁸Brahmā kō yād nahī̃ karnā hai .

⁵⁸Don't remember Brahma.

⁵⁹Manuṣhya tō duniyā mē̃ bahut locket pahantē haĩ .

⁵⁹People in the world wear all sorts of lockets.

⁶⁰Yah tō bāp hai .

⁶⁰That One is the Father.

⁶¹Bāp kahtē haĩ bachchē tumhē̃ apnā bhī sab kuchh bhūl jānā hai , dēh sahit dēh K|kē jō bhī sambandhī haĩ , sabkō bhūl parampitā paramātmā kē sāth yōg lagāō .

⁶¹The Father says: Children, forget everything about yourselves. ⁶²Forget everything, including your bodies and your bodily relations, and have yoga with the Supreme Father, the Supreme Soul.

⁶²Tum bachchō̃ kō pharmān hai mujh bāp kō yād karō .

⁶³You children have been given the order: Remember Me, the Father!

⁶³Maĩ inmē̃ pravēśh hōkar tumkō rājyōg sikhlātā hū̃ , ismē̃ prērṇā key|kī kōī bāt nahī̃ hai .

⁶⁴I enter this one and teach you Raja Yoga. ⁶⁵There is no question of inspiration in this.

⁶⁴Prērṇā sē bābā kām nahī̃ kartā hai .

⁶⁶Baba doesn't work through inspiration.

⁶⁵Yah drama anusār sab kuchh hōnā hī hai .

⁶⁷Everything has to happen according to the drama.

⁶⁶Bāp kī yād sē vikarma vināśh hōṅgē .

⁶⁸Your sins will be absolved by having remembrance of the Father.

⁶⁷Bākī kisī dēhdhārī kō yād karnē sē time west|waste hō jātā hai .

⁶⁹However, by your remembering bodily beings, time is wasted.

⁶⁸Dūsrē kē sāth buddhiyōg lagātē hō tō gōyā bāp sē nāpharmānbardār bantē hō .

⁷⁰When you connect your intellects in yoga with others, you are being disobedient to the Father.

⁶⁹Bāp kō yād karnē mē̃ mēhnat hai , ismē̃ hī bhūl hōtī hai .

⁷¹Effort is required in order to remember the Father. ⁷²It is in this that mistakes are made.

⁷⁰Bāp kahtē haĩ tum hō āśhik .

⁷³The Father says: You are My lovers.

⁷¹Chaltē-phirtē mujh māśhūk kō yād karnē kā puruṣhārth karō .

⁷⁴Make effort to remember Me, the Beloved, while walking and moving around.

⁷²Gīt mē̃ bhī bhagvānuvāch hai - māmēkam yād karō .

⁷⁵In the Gita, it says: God speaks: Constantly remember Me alone.

⁷³Dēh sahit dēh K|kē sab sambandh chhōṛ apnē kō ātmā samjhō . ⁷⁴Yah kaun kahtē haĩ  ?

⁷⁶Renounce all bodily relations including that of your own body and consider yourself to be a soul.

⁷⁵Śhivbābā yā śhrīkr̥iṣhṇa  ?

⁷⁷Who says this? ⁷⁸Shiv Baba or Shri Krishna?

⁷⁶Kiskō yād karnā hai  ?

⁷⁹Whom do you have to remember?

⁷⁷Śhrīkr̥iṣhṇa tō saṅgam par hō na sakē .

⁸⁰Shri Krishna cannot exist at the confluence age.

⁷⁸Hā̃ , kr̥iṣhṇa key|kī ātmā jarūr hai .

⁸¹Yes, the Krishna soul definitely exists.

⁷⁹Vah bhī sīkhkar aurō̃ kō sikhātē haĩ . ⁸⁰Yah hai mukhya pahlā number prince .

⁸²He too studies and teaches others, he becomes the number one prince.

⁸¹Inkē sāth aur bhī tō haĩ nā , rādhē bhī sāth mē̃ hai . ⁸²Parantu first prince yah hai .

⁸³He has others with him too; Radhe is also with him, but he is the first prince.

⁸³Rādhē tō phir bhī bād mē̃ hai .

⁸⁴Radhe comes later.

⁸⁴Pahlē inkā nām hai .

⁸⁵First is this one's name.

⁸⁵Yah kitnī guhya bātē̃ haĩ isliē bāp kahtē haĩ mukhya ēk hī bāt kō uṭhāō .

⁸⁶These are such deep matters. ⁸⁷This is why the Father says: Take up the main topic.

⁸⁶Gītā kr̥iṣhṇa nē nahī̃ gāī .

⁸⁸The Gita was not sung by Krishna.

⁸⁷Kr̥iṣhṇa kō bhagvān nahī̃ kah saktē .

⁸⁹Krishna cannot be called God.

⁸⁸Is bāt mē̃ hī sārī bāt hai jītnē key|kī .

⁹⁰It is in this topic that you have to win.

⁸⁹Ēk bāp hī brāhmaṇ , dēvtā , kṣhatriya yah tīn dharm sthāpan kartē haĩ .

⁹¹Only the one Father establishes the three religions: the Brahmin, deity and warrior religions.

⁹⁰Pahlē Deityism , phir Islamism , Buddhism , Christianism . . . bas aur chhōṭē-chhōṭē dharm tō bahut haĩ .

⁹²First there is deityism, then Islamism, Buddhism, Christianity, that's all. ⁹³However, there are many other smaller religions.

⁹¹Sadgati hōtī hai gītā K|kē bhagvān dvārā .

⁹⁴Salvation is received from the God of the Gita.

⁹²Sarv kā sadgati dātā bāp hai .

⁹⁵The Bestower of Salvation for all is the one Father.

⁹³Sarv kā jagat gurū bhī ēk hī satgurū hai .

⁹⁶The World Guru of all is the one Satguru.

⁹⁴Satgurū arthāt sadgati karnē vālā .

⁹⁷Satguru means the One who grants salvation.

⁹⁵Yah sabkō achchhī tarah samjhā saktē hō .

⁹⁸You can explain this to everyone very well.

⁹⁶Jō bābā key|kī murlī nikaltī hai , sab student kō hak hai murlī achchhī tarah paṛhnē kā .

⁹⁹All students have a right to study very well the murli that Baba speaks.

⁹⁷Jinkō murlī kā śhauk hōgā vah tīn chār vārī murlī jarūr paṛhē̃gē .

¹⁰⁰Those who are interested in the murli will definitely read it three or four times.

⁹⁸Murlī bigar aur kuchh sūjhnā hī nahī̃ chāhiē .

¹⁰¹You should not be concerned about anything apart from the murli.

⁹⁹Murlī kō kōī 5-8 bārī achchhī rīti paṛhē tō brāhmaṇī sē bhī ūñch jā saktē haĩ .

¹⁰²If someone studies the murli very well five to eight times, he can go ahead of his teacher.

¹⁰⁰Sabkō apnī unnati karnī hai .

¹⁰³Each one of you has to make progress.

¹⁰¹Vāstav mē̃ brāhmaṇiyā̃ haĩ most obedient servant .

¹⁰⁴In fact, Brahmin teachers are the most obedient servants.

¹⁰²Kōī key|kī achchhē khān-pān taraph buddhi gaī tō marnē samay bhī vah yād ā jāyēgā .

¹⁰⁵If your intellects are engrossed in food and drink, you will remember that at the time of dying too.

¹⁰³Is samay hī service lētē rahē tō khalās . ¹⁰⁴Service par rahnē vālē sadaiv obedient hōkar rahē̃gē .

¹⁰⁶If you continue to take personal service from others at this time, everything will be finished for you.

¹⁰⁵Jaisē janak bachchī hai , kabhī kōī sē kām nahī̃ lēgī .

¹⁰⁷Those who are engaged in doing service will definitely remain constantly obedient.

¹⁰⁶Kōī-kōī kō tō ādat paṛ jātī hai tō phir bāt mat pūchhō .

¹⁰⁸For instance, child Janak never takes personal service from anyone.

¹⁰⁷Kapṛē dhōnē vālē na milnē sē bīmār hō paṛtē haĩ . ¹⁰⁸Kahā̃ jā nahī̃ saktē . ¹⁰⁹Ismē̃ jāstī navābī chal na sakē .

¹⁰⁹Some people develop this habit, don't even ask! ¹¹⁰When they can't find someone to wash their clothes, they become ill; they can’t go anywhere!

¹¹⁰Servant ban service karnī hai .

¹¹¹One mustn’t be too bossy in this.

¹¹¹Bāp bhī servant hai nā .

¹¹²Be a servant and do service.

¹¹²Kahtē haĩ maĩ ūñchē tē ūñch , kitnē sādhāraṇ tan mē̃ āyā hū̃ .

¹¹³The Father too is the Servant. ¹¹⁴He says: I am the Highest on High.

¹¹³Maĩ kōī ghōṛā gāṛī ādi nahī̃ māṅgtā hū̃ .

¹¹⁵I enter such an ordinary body. ¹¹⁶I don't ask for a horse carriage etc.

¹¹⁴Yah tō phir bhī bāp hai .

¹¹⁷This one is still the father (Brahma).

¹¹⁵Vānaprasth kē bād bachchō̃ kā farj hōtā hai - bāp key|kī sēvā karnā .

¹¹⁸It is the children's duty to serve their father after his retirement.

¹¹⁶Śhivbābā kā rath hai phir bhī bābā kōī sēvā nahī̃ lētā hai bachchō̃ sē .

¹¹⁹This is Shiv Baba's chariot and yet Baba doesn’t take service from the children.

¹¹⁷Bachchō̃ kō apnī paṛhāī mē̃ pūrā dhyān dēnā hai .

¹²⁰You children have to pay full attention to your studies.

¹¹⁸Kāydēsir paṛhē̃gē , paṛhāyēṅgē tō satyug mē̃ bhī kāydēsir rājya karē̃gē .

¹²¹If you study and teach others with discipline, you will accordingly rule a kingdom in the golden age.

¹¹⁹Satyug mē̃ bēkāydē kōī bāt hōtī nahī̃ .

¹²²There is nothing unlawful in the golden age.

¹²⁰Har ēk bāt mē̃ accurate bannā hai .

¹²³Become accurate in every aspect.

¹²¹Ham viśhva K|kē rājkumār rājkumārī bantē haĩ tō vah manners yahā̃ sīkhtē haĩ .

¹²⁴We are becoming the princes and princesses of the world and so we are studying those manners here.

¹²²Kr̥iṣhṇa key|kī kitnī mahimā hai - mahārājkumār .

¹²⁵There is so much praise of Krishna as the great prince!

¹²³Bāp sē bhī kr̥iṣhṇa kā nām jāstī hai .

¹²⁶Krishna's name is greater than that of his father.

¹²⁴Rādhē-kr̥iṣhṇa K|kē mô-bāp kōī itnē marks nahī̃ lē saktē haĩ , jitnē rādhē-kr̥iṣhṇa lētē haĩ .

¹²⁷The parents of Radhe and Krishna cannot receive as many marks as Radhe and Krishna do themselves.

¹²⁵Ūñchī paṛhāī yah paṛhtē haĩ .

¹²⁸They (Radhe and Krishna) study the highest study.

¹²⁶Sabsē jāstī marks kr̥iṣhṇa lētē haĩ parantu janm tō phir kahā̃ lēnā hī paṛēgā .

¹²⁹Krishna receives the maximum marks. ¹³⁰However, he still has to take birth somewhere.

¹²⁷Tō jiskē pās|pass janma liyā unkā itnā mān nahī̃ hōtā hai .

¹³¹So, those to whom he takes birth don't receive as much regard as he does.

¹²⁸Pahlē jarūr unkē mā̃-bāp janm lētē hōṅgē .

¹³²His parents would surely take birth first.

¹²⁹Phir bhī kr̥iṣhṇa bachchē kā nām bālā hōtā hai .

¹³³Nevertheless, the name of Krishna, the child, is glorified.

¹³⁰Yah bātē̃ baṛī gupta hai .

¹³⁴These matters are very incognito.

¹³¹Yah hai chit-chat key|kī bātē̃ .

¹³⁵These are matters for chit-chat.

¹³²Mūl bāt hai apnē kō aśharīrī ātmā samjhō .

¹³⁶The main thing is to consider yourselves to be bodiless souls.

¹³³Ham bēhad bāp key|kī aulād haĩ , hamkō sarvguṇ sampann yahā̃ bannā hai .

¹³⁷I am a child of the unlimited Father. ¹³⁸I have to become full of all virtues here.

¹³⁴Abhī kōī bhī sampūrṇ nahī̃ banē haĩ . ¹³⁵Sabhī puruṣhārthī haĩ .

¹³⁹As yet, no one has become complete; all of you are effort-makers.

¹³⁶Inkī result bhī bābā dēkhtē tō haĩ nā - yah ( brahmā ) sabsē ūñch jāyēgā , isliē follow father kahā jātā hai .

¹⁴⁰Baba sees the result of this one too. ¹⁴¹This Brahma will become the highest of all and this is why it is said: Follow the father.

¹³⁷Ant tak father kō hī follow karnā paṛē .

¹⁴²Follow the father until the end.

¹³⁸Drama mē̃ jō kuchh hōtā hai samjhā jātā hai - yahī right hai .

¹⁴³Whatever happens in the drama is understood to be right.

¹³⁹Kōī bhī bāt mē̃ sanśhay nahī̃ ā saktā hai .

¹⁴⁴There cannot be any doubts about anything.

¹⁴⁰Ammā marē tō bhī haluā khānā . . . tumkō tō manmanābhav hōkar rahnā hai .

¹⁴⁵Even if your mother dies, eat halva. ¹⁴⁶You simply have to remain “Manmanabhav”.

¹⁴¹Duḥkh key|kī kōī bāt hī nahī̃ .

¹⁴⁷There is no question of feeling sorrow.

¹⁴²Drama mē̃ jō nūndh hōgī vah hōtā hī rahēgā . ¹⁴³Anādi banā banāyā drama hai .

¹⁴⁸Whatever is fixed in the drama will continue to take place; it is predestined in the eternal drama.

¹⁴⁴Jō nūndh hai vah hōtā rahēgā .

¹⁴⁹Whatever is fixed continues to take place.

¹⁴⁵Bachchō̃ kā kām hai puruṣhārth kar apnā jīvan hīrē jaisā banānā .

¹⁵⁰It is the duty of you children to make effort and to make your lives as valuable as diamonds.

¹⁴⁶Karmēndriyō̃ sē kōī ulṭā kām nahī̃ karnā hai .

¹⁵¹Don't perform any wrong actions through your senses.

¹⁴⁷Aisē nahī̃ jō bhāgya mē̃ hōgā . ¹⁴⁸Puruṣhārth karnā hai .

¹⁵²Don't just be content with whatever is in your fortune; make effort!

¹⁴⁹Bābā kō pūrā samāchār bhī dēnā hai .

¹⁵³Give full news to Baba.

¹⁵⁰Kōī centre kā tō bilkul patā bhī nahī̃ paṛtā hai .

¹⁵⁴Baba doesn’t know anything about some centres.

¹⁵¹Kaī centres chaltē haĩ .

¹⁵⁵There are many centres.

¹⁵²Kōī tō bigar brāhmaṇī bhī gītā pāṭhśhālā khōl service kartē rahtē haĩ .

¹⁵⁶Some continue to do service at a Gita Pathshala without any Brahmin teachers.

¹⁵³Number-vār tō haĩ nā .

¹⁵⁷It is numberwise.

¹⁵⁴Jō achchhī service kartē haĩ vahī bābā key|kī dil par chaṛhtē haĩ . ¹⁵⁵Takhtnaśhīn hōtē haĩ .

¹⁵⁸Those who do service well climb into the Father's heart; they become seated on the throne.

¹⁵⁶Bāp tō chāhtē haĩ bachchē achchhī rīti paṛhkar bāp K|kē kandhē par chaṛh jāē̃ .

¹⁵⁹The Father's desire is that the children should study well and become seated on the Father's shoulders.

¹⁵⁷Imtahān tō ēk hī hai parantu martabē key|kī variety kitnī hai .

¹⁶⁰There is just the one examination; but there is so much variety in the status.

¹⁵⁸Har ēk fool|phūl apnī-apnī khuśhbū dētē haĩ .

¹⁶¹Each flower gives its own fragrance.

¹⁵⁹Kōī tō ēkdam badbū vālē bhī haĩ .

¹⁶²Some even have a very bad odour.

¹⁶⁰Kaī bachchē kamāl karnē vālē bhī haĩ nā .

¹⁶³There are also some children who perform wonders.

¹⁶¹Prēm hai , manōhar hai , dīdī hai . . . inkī sab mahimā kartē haĩ .

¹⁶⁴Everyone praises Prem, Manohar, Didi. ¹⁶⁵They don't even mention the names of some.

¹⁶²Kōī kā tō nām bhī nahī̃ lētē haĩ .

¹⁶⁶The Father has to make so much effort to make the impure ones pure.

¹⁶³Bāp kō patit sē pāvan banānē mē̃ kitnī mēhnat karnī paṛtī hai .

¹⁶⁷He makes those who are like monkeys into those who are worthy of sitting in a temple.

¹⁶⁴Bandarō̃ kō mandir lāyak banātē haĩ . ¹⁶⁵Sūryavanśhī , chandravanśhī rājā , prajā , garīb , sāhūkār sab bantē haĩ nā .

¹⁶⁸All varieties are created – the sun dynasty, the moon dynasty king, subjects, the poor and the wealthy etc.

¹⁶⁶Puruṣhārth kar ūñch pad pānā hai .

¹⁶⁹You have to make effort to claim a high status.

¹⁶⁷Nahī̃ tō janma-janmāntar kē liē vahī ban jāyēṅgē . ¹⁶⁸Phir bahut pachhtānā paṛēgā . ¹⁶⁹Bābā sē hamnē pūrā varsā nahī̃ liyā .

¹⁷⁰Otherwise, you will have the same status for birth after birth and you will have a lot of repentance that you didn't claim your full inheritance from Baba.

¹⁷⁰Teacher gurū bhī kahēgā follow karō .

¹⁷¹A teacher or guru would also ask you to follow him.

¹⁷¹Yah tō bāp teacher gurū ēk hī hai .

¹⁷²Here, the Father, Teacher and Guru are all One.

¹⁷²Supreme father , supreme teacher , supreme gurū bhī hai .

¹⁷³He is the Supreme Father, the Supreme Teacher and the Supreme Guru.

¹⁷³Vah nirākār hī knowledgeful hai , unsē hī varsā miltā hai .

¹⁷⁴That incorporeal One is knowledge-full. ¹⁷⁵Only from Him do you receive this inheritance.

¹⁷⁴Sarv kā sadgati dātā vah hai , jiskī sab sādhnā kartē haĩ .

¹⁷⁶He is the Bestower of Salvation for All. ¹⁷⁷Everyone makes spiritual endeavour to attain Him.

¹⁷⁵Sādhū arthāt sādhnā karnē vālē .

¹⁷⁸Sages are those who make spiritual endeavour.

¹⁷⁶Phir kiskō mukti dē kaisē saktē .

¹⁷⁹In that case, how can they grant liberation to anyone?

¹⁷⁷Samjhānē key|kī yukti baṛī achchhī chāhiē .

¹⁸⁰Very good tact is needed to explain this.

¹⁷⁸Pradarśhanī kā udghāṭan karnē vālē bhī kuchh samajhē huē hōnē chāhiē . ¹⁷⁹Jō kah sakē̃ ki yah pradarśhanī manuṣhya kō hīrē jaisā banānē vālī hai .

¹⁸¹Even those people you invite to inaugurate exhibitions have to understand something first so that they can tell others that the exhibition is one that makes human beings become like diamonds.

¹⁸⁰Yah pradarśhanī parampitā paramātmā K|kē direction sē banāī huī hai .

¹⁸²These exhibitions have been created according to the directions of the Supreme Father, the Supreme Soul.

¹⁸¹Udghāṭan aisē sē karānā chāhiē jō kuchh samjhā bhī sakē .

¹⁸³Someone who is able to explain to others should be invited to inaugurate an exhibition.

¹⁸²Ēk din baṛē bhī ākar tumhārē pās|pass samajhē̃gē .

¹⁸⁴One day, even eminent people will come to you to understand.

¹⁸³Sannyāsī ādi bhī āyēṅgē .

¹⁸⁵Sannyasis too will come.

¹⁸⁴Us dress mē̃ baiṭh samajhē̃gē .

¹⁸⁶They will sit in that dress and understand this knowledge.

¹⁸⁵Ab bābā direction dētē haĩ manmanābhav , bāp kō yād karō tō pāvan banē̃gē .

¹⁸⁷Baba now gives you directions: Manmanabhav! ¹⁸⁸Remember Baba and you will become pure!

¹⁸⁶Vināśh bhī sāmnē khaṛā hai .

¹⁸⁹Destruction is just ahead of you.

¹⁸⁷Bāp kahtē haĩ - maĩ kitnā baṛā gr̥ihasthī banā hū̃ .

¹⁹⁰The Father says: I have become such a big Householder.

¹⁸⁸Sabsē baṛē tē baṛā gr̥ihastha dharm maĩ pālan kartā hū̃ .

¹⁹¹I follow the greatest household religion of all.

¹⁸⁹Drama mē̃ mērā part hī aisā hai .

¹⁹²Such is My part in the drama.

¹⁹⁰Bachchō̃ kō ūñch pad pānē mē̃ mēhnat karnī chāhiē .

¹⁹³You children should make effort to claim a high status.

¹⁹¹Puruṣhārth kar mô-bāp K|kē gaddī-naśhīn bannā chāhiē .

¹⁹⁴Make effort and become seated on the throne of the mother and father.

¹⁹²Śhivbābā K|kē ham bachchē haĩ , andar mē̃ vah naśhā rahnā chāhiē .

¹⁹⁵“We are the children of Shiv Baba”. ¹⁹⁶Have this internal intoxication.

¹⁹³Ham bābā sē cum|kam thōṛēhī jāyēṅgē .

¹⁹⁷“We will not be any less than Baba”.

¹⁹⁴Achchhā .

¹⁹⁸Achcha.

¹⁹⁵Mīṭhē mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁰The spiritual Father says namaste to the spiritual children.

¹⁹⁷Dhārṇā kē liē mukhya sār  :

²⁰¹Essence for dharna:

¹⁹⁸1 ) bāp samān sachchā sēvādhārī bannā hai .

²⁰² 1. Become a true server equal to the Father.

¹⁹⁹Kisī sē bhī sēvā nahī̃ lēnī hai . ²⁰⁰Obedient ( āgyākārī ) hōkar rahnā hai .

²⁰³Don't take any personal service from anyone. ²⁰⁴Be obedient.

²⁰¹2 ) drama mē̃ jō bhī scene chaltī hai , vahī right hai .

²⁰⁵ 2. Whatever scene takes place in the drama is right.

²⁰²Usmē̃ sanśhay nahī̃ uṭhānā hai .

²⁰⁶Don't have any doubts about it.

²⁰³Apnī jīvan kō hīrē jaisā banānē kā purūṣhārth karnā hai .

²⁰⁷Make effort to make your life as valuable as a diamond.

²⁰⁴Vardān  : is purānī duniyā kō vidēśh samajh issē uparām rahnē vālē svadēśī bhav

²⁰⁸Blessing: May you belong to your own land and stay beyond by considering this old world to be foreign to you.

²⁰⁵Jaisē kaī lōg vidēśh key|kī chīzō̃ kō touch bhī nahī̃ kartē haĩ , samajhtē haĩ apnē dēśh key|kī chīz kā prayōg karē̃ .

²⁰⁹ Some people do not touch anything from abroad for they believe that they should only use things from their own land.

²⁰⁶Aisē āp lōgō̃ kē liē yah purānī duniyā hī vidēśh hai , issē uparām rahō arthāt purānī duniyā key|kī jō chīzē haĩ , svabhāv-sanskār haĩ unkī taraph jarā bhī ākarṣhit na hō .

²¹⁰In the same way, this old world is foreign to you and so you have to stay beyond it. ²¹¹This means that whatever it is of the old world – nature, sanskars – do not be even slightly attracted to them.

²⁰⁷Svadēśī banō arthāt ātmik rūp mē̃ apnē ūñchē dēśh paramdhām aur is īśhvarīy parivār K|kē hisāb sē madhuban dēśh K|kē nivāsī samajh , iskē naśhē mē̃ rahō .

²¹²Be one who has love for your own land, that is, consider yourself to be a resident of the supreme abode in terms of the soul and a resident of Madhuban in terms of the divine family. ²¹³Maintain this intoxication.

²⁰⁸Slōgan  : jhamēlō̃ mē̃ phansnē kē bajāē sadā milan mēlē mē̃ rahō .

²¹⁴Slogan: Instead of being trapped in a jamela, constantly stay in the mela of a meeting.

²¹⁵*** Om Shanti ***