रविवार 26 दिसंबर 2021 की दैनिक मुरली

⁰26-12-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 17-12-89 madhuban

⁰ 26/12/21 Madhuban Avyakt BapDada Om Shanti 17/12/89

¹Sadā samarth kaisē banē̃  ?

¹How to be constantly powerful.

²Āj samarth bāp apnē chārō̃ ōr K|kē master samarth bachchō̃ kō dēkh rahē haĩ .

²Today, the powerful Father is seeing His master powerful children from all four directions.

³Ēk haĩ sadā samarth aur dūsrē haĩ kabhī samarth , kabhī vyarth key|kī taraph na chāhtē bhī ākarṣhit hō jātē kyōṅki jahā̃ samarth sthiti hai , vahā̃ vyarth hō nahī̃ saktā , saṅkalp bhī vyarth nahī̃ utpanna hō saktā .

³One are those who are always powerful and the other are those who are sometimes powerful and at times become attracted to waste even against their desire. ⁴Where there is a powerful stage, there cannot be waste; waste thoughts cannot even emerge.

⁴Bāpdādā dēkh rahē thē ki kaī bachchō̃ key|kī ab tak bhī bāp kē āgē phariyād hai ki kabhī-kabhī vyarth saṅkalp yād kō phariyād mē̃ badal dētē haĩ , chāhtē nahī̃ haĩ lēkin ā jātē haĩ .

⁵BapDada saw that some children still complain to the Father that their waste thoughts sometimes change their remembrance (yaad) into complaints (fariyaad), that they do not want those thoughts to come, but that they do come.

⁵Vikalpō̃ key|kī stage kō tō majority nē majority samay tak samāpt kar liyā hai lēkin vyarth dēkhnā , vyarth sunnā aur sōchnā , vyarth samay ganvānā - ismē̃ full pass nahī̃ haĩ kyōṅki amr̥itvēlē sē sārē din key|kī dincharyā mē̃ apnē man aur buddhi kō samarth sthiti mē̃ sthit karnē kā programme set nahī̃ kartē isliē upset hō jātē haĩ .

⁶The majority has finished the stage of vicious thoughts for the majority of the time. ⁷However, you have not fully passed in not looking at waste, not listening to waste, not thinking about waste and of not wasting time. ⁸It is because you do not set a programme for your minds and intellects to be in a powerful stage from amrit vela throughout the whole day's timetable that you become upset.

⁶Jaisē apnē sthūl kārya K|kē programme kō dincharyā pramāṇ set kartē hō , aisē apnī mansā samarth sthiti kā programme set karē̃gē tō svataḥ hī kabhī upset nahī̃ hōṅgē .

⁹For instance, just as you make a programme for physical tasks, according to your daily timetables, in the same way, if you set your programme for a powerful stage of your minds, you will automatically never become upset.

⁷Jitnā apnē man kō samarth saṅkalpō̃ mē̃ busy rakhē̃gē tō man kō upset hōnē kā samay hī nahī̃ milēgā .

¹⁰The busier you keep your minds with powerful thoughts, the more your minds will not find the time to become upset.

⁸Ājkal kī duniyā mē̃ baṛī position vālē , jinhō̃ kō I|āī|eye . pī|P . yā V|we . I|āī|eye . pī|P . kahtē haĩ , vah sadā apnē kārya key|kī dincharyā kō samay pramāṇ set kartē haĩ .

¹¹In today's world, the greater someone's position is, the greater the I.P. or V.I.P., the more he will set his activities according to his daily timetable.

⁹Tō āp kaun hō  ?

¹²So, who are you?

¹⁰Vah bhalē V|we . I|āī|eye . pī|P . haĩ lēkin sārē viśhva mē̃ īśhvarīy santān K|kē nātē , brāhmaṇ-jīvan K|kē nātē āp kitnī bhī V|we . āgē lagā dō tō bhī cum|kam hai kyōṅki āpkē ādhār par viśhva parivartan hōtā hai .

¹³They are V.I.P.s but in the context of your being the children of God, in the context of your Brahmin lives, compared to the world outside, no matter how many 'V's are put for you, they are not enough, because the world is transformed on the basis of you.

¹¹Āp viśhva K|kē nav-nirmāṇ K|kē ādhārmūrt hō .

¹⁴You are the images of support for the renewal of the world.

¹²Bēhad K|kē drama andar hero actor hō aur hīrē tulya jīvan vālē hō .

¹⁵In the unlimited drama, you are hero actors and you are the ones with lives as valuable as a diamond.

¹³Tō kitnē baṛē huē  !

¹⁶So, how great are you?

¹⁴Yah śhuddha naśhā samarth banātā hai aur dēh-abhimān kā naśhā nīchē lē ātā hai .

¹⁷This pure intoxication makes you powerful, whereas intoxication based on body consciousness brings souls down.

¹⁵Āpkā ātmik rūhānī naśhā hai isliē nīchē nahī̃ lē ātā , sadā ūñchī uṛtī kalā kī ōr lē jātā hai .

¹⁸You have soul-conscious, spiritual intoxication and this is why it doesn’t bring you down; it constantly takes you into an elevated flying stage.

¹⁶Tō vyarth taraph ākarṣhit hōnē kā kāraṇ hai - apnē man-buddhi key|kī dincharyā set nahī̃ kartē hō .

¹⁹So, the reason why you are attracted to waste is that you do not set a timetable for your minds and intellect.

¹⁷Man kō busy rakhnē key|kī kalā sampūrṇ rīti sē sadā use nahī̃ kartē hō .

²⁰You do not constantly and fully use the art of keeping your minds busy.

¹⁸Dūsrī bāt , bāpdādā nē amr̥itvēlē sē lēkar rāt K|kē sōnē tak mansā-vāchā-karmaṇā aur sambandh-sampark mē̃ kaisē chalnā hai vā rahnā hai - sabkē liē śhrīmat arthāt āgyā dī|the huī hai .

²¹Secondly, BapDada has given you shrimat, that is, instructions about everything - your mind, words, actions, relationships and connections – and told you how to act and live from amrit vela until night time.

¹⁹Mansā mē̃ kyā smr̥iti mē̃ rakhnā hai - yah her|har karma mē̃ apnī mansā sthiti kā direction , āgyā milī huī hai aur āp sab āgyākārī bachchē hō nā vā ban rahē hō  ?

²²You have been given instructions and directions about what awareness to have in your minds and what the stage of your minds should be in every action you perform. ²³All of you are obedient children, are you not? ²⁴Or, are you becoming that?

²⁰Āgyākārī arthāt bāp K|kē sambandh sē bāp K|kē foot sṭaip lēnē vālē arthāt kadam kē ūpar kadam rakhnē vālē .

²⁵Obedience means in relationship to the Father those who take the same footsteps as the Father that is, those who place their footsteps in His footsteps.

²¹Aur dūsrā nātā hai sajaniyō̃ kā .

²⁶The other relationship is that of a bride.

²²Tō sajnī bhī kyā kartī hai  ?

²⁷What does a bride do? ²⁸What instruction is she given?

²³Unkō kyā śhikṣhā miltī hai  ? ²⁴Sājan K|kē kadam ūpar kadam chalō .

²⁹She has to place her footsteps in the bridegroom’s footsteps.

²⁵Tō āgyākārī arthāt bāpdādā K|kē āgyā rūpī kadam par kadam rakhnā .

³⁰So, to be obedient means to place your footsteps in the footsteps of BapDada's instructions. ³¹Is this easy or difficult?

²⁶Yah sahaj hai vā muśhkil hai  ?

³²Where should you place your steps?

²⁷Kahā̃ kadam rakhē̃ - ṭhīk hai vā nahī̃ , yah sōchnē key|kī bhī jarūrat nahī̃ .

³³Are your steps accurate or not? ³⁴You shouldn't even need to think about this.

²⁸Hai sahaj , lēkin sārē din mē̃ chaltē-chaltē kōī na kōī āgyāō̃ kā ullaṅghan hō jātā hai .

³⁵It is easy, but while you move along throughout the day, you are disobedient about one instruction or other.

²⁹Bātē̃ chhōṭī-chhōṭī hōtī haĩ lēkin avagyā hōnē sē thōṛā-thōṛā bōjh ikaṭṭhā hō jātā hai .

³⁶They are very small things, but because you have been disobedient, a small burden begins to accumulate on you.

³⁰Āgyākārī kō sarv sambandhō̃ sē paramātm-duāyē̃ miltī haĩ .

³⁷Obedient ones receive God’s blessings from all the relationships.

³¹Yah niyam hai .

³⁸This is a law.

³²Sādhāraṇ rīti bhī kōī kisī manuṣhya ātmā K|kē direction pramāṇ «  hā̃ jī ' ' kahkar K|kē kārya kartē haĩ tō jiskā kārya kartē , uskē dvārā uskē man sē unkō duāyē̃ jarūr miltī haĩ .

³⁹In an ordinary way too, if someone says “yes” to the directions given by a human soul and performs that action, then whoever's task it is that he is carries out, he definitely receives blessings from that person.

³³Yah tō paramātm-duāyē̃ haĩ  !

⁴⁰Here, you receive God's blessings.

³⁴Paramātm-duāō̃ K|kē kāraṇ āgyākārī ātmā sadā double light uṛtī kalā vālī hōtī hai .

⁴¹Because of receiving God’s blessings, an obedient soul always remains double-light and has the flying stage.

³⁵Sāth-sāth āgyākārī ātmā kō āgyā pālan karnē K|kē return mē̃ bāp dvārā will power viśhēṣh vardān K|kē rūp mē̃ , varsē K|kē rūp mē̃ miltī hai .

⁴²As well as that, in return for being an obedient soul following instructions, that soul receives from the Father will power in the form of a special blessing and as an inheritance.

³⁶Bāp sab powers will mē̃ bachchē kō dētē haĩ , isliē sarv powers sahaj prāpt hō jātī haĩ .

⁴³The Father wills all the powers to the child and this is why the child is easily able to attain all powers.

³⁷Tō aisē will power prāpt karnē vālī āgyākārī ātmā varsā , vardān aur duāyē̃ - yah sab prāptiyā̃ kar lētī hai jis kāraṇ sadā khuśhī mē̃ nāchtē , «  vāh-vāh ' ' K|kē gīt gātē uṛtē rahtē haĩ kyōṅki unkā her|har karma , unkō pratyakṣhaphal prāpt karātā hai .

⁴⁴So, an obedient soul who has attained will power also attains blessings, an inheritance and good wishes. ⁴⁵Because of this, he constantly dances in happiness and sings songs of 'wah wah' and continues to fly, for his every action enables him to experience instant fruit.

³⁸Karma hai bīj . ³⁹Jab bīj śhaktiśhālī hai tō phal bhī aisā milēgā nā .

⁴⁶Actions are the seed; and so; if the seed is powerful, the fruit would also be according to that, would it not?

⁴⁰Tō her|har karma kā pratyakṣhaphal binā mēhnat K|kē svataḥ hī prāpt hōtā hai .

⁴⁷So, without having to labour, they automatically receive the instant fruit of their actions.

⁴¹Jaisē phal key|kī śhakti sē śharīr śhaktiśhālī rahtā hai , aisē karma K|kē pratyakṣhaphal key|kī prāpti kāraṇ ātmā sadā samarth rahtī hai .

⁴⁸Just as your body stays healthy by eating fruit, in the same way, because of the instant fruit of their actions, those souls remain constantly powerful.

⁴²Tō sadā samarth rahnē kā dūsrā ādhār hai - sadā aur svataḥ āgyākārī bannā .

⁴⁹So the second way to remain constantly powerful is to be obedient constantly and naturally.

⁴³Aisī samarth ātmā sadā sahaj uṛtē huē apnī sampūrṇ mañjil - «  bāp K|kē samīp sthiti ' ' kō prāpt kartī hai .

⁵⁰Such a powerful soul constantly and easily flies and reaches his destination of becoming complete and of attaining the stage of being close to the Father.

⁴⁴Tō vyarth taraph ākarṣhit hōnē kā kāraṇ hai avagyā .

⁵¹The reason for being attracted to waste is disobedience.

⁴⁵Baṛī-baṛī avagyāyē̃ nahī̃ kartē hō , chhōṭī-chhōṭī hō jātī haĩ .

⁵²You are not disobedient in major aspects, but you are disobedient in small matters.

⁴⁶Jaisē mukhya pahlī āgyā hai - pavitra banō , kāmjīt banō .

⁵³For instance, the main and the first instruction, is to become pure, to be conquerors of lust.

⁴⁷Is āgyā kō pālan karnē mē̃ majority pās|pass hō jātē haĩ .

⁵⁴The majority of you pass in following this instruction.

⁴⁸Bhōlī-bhōlī mātāyē̃ bhī ismē̃ pās|pass hō jātī haĩ .

⁵⁵Even the innocent mothers pass in this.

⁴⁹Jō bāt duniyā asambhav samajhtī usmē̃ pās|pass hō jātē .

⁵⁶You pass in that which the world considers to be impossible.

⁵⁰Lēkin unkā dūsrā bhāī krōdh - usmē̃ kabhī-kabhī ādhā fail hō jātē haĩ .

⁵⁷However, its second brother is anger, and half of you sometimes fail in that.

⁵¹Phir hōśhiyār bhī bahut haĩ .

⁵⁸You then also become very clever.

⁵²Kaī bachchē kahtē haĩ - krōdh nahī̃ kiyā lēkin thōṛā rōb tō dikhānā hī paṛtā hai , krōdh nahī̃ ātā thōṛā rōb rakhtā hū̃ .

⁵⁹Some children say: I didn't get angry, but I had to show a little bit of bossiness (authority). ⁶⁰I don't get angry but I maintain a bit of authority.

⁵³Jab asambhav kō sambhav kar liyā , yah tō uskā chhōṭā bhāī hai .

⁶¹You have made the impossible possible and this is its little brother.

⁵⁴Tō iskō āgyā kahē̃gē vā avagyā  ?

⁶²What would you say to this? ⁶³Is it obedience or disobedience?

⁵⁵Issē bhī chhōṭī avagyā amr̥itvēlē kā niyam ādhā pālan kartē hō .

⁶⁴An even smaller disobedience than this is that you only half follow the discipline of amrit vela.

⁵⁶Uṭh karkē baiṭh tō jātē hō lēkin jaisē bāp key|kī āgyā hai , us vidhi sē siddhi kō prāpt kartē hō  ?

⁶⁵You do get up and sit down, but do you attain success by following the method given by the Father’s instructions?

⁵⁷Śhaktiśhālī sthiti hōtī hai  ?

⁶⁶Do you have a powerful stage?

⁵⁸Sweet silence K|kē sāth-sāth nidrā key|kī silence bhī mix hō jātī hai .

⁶⁷As well as having sweet silence, the silence of sleep gets mixed in that too.

⁵⁹Bāpdādā agar har ēk kō apnē saptāh key|kī T . V|we . dikhāyē tō bahut majā dēkhnē mē̃ āyēgā  !

⁶⁸If BapDada were to show you your weekly television, you would enjoy it a great deal.

⁶⁰Tō ādhī āgyā māntē hō - nēmīnāth bantē hō lēkin siddhisvarūp nahī̃ bantē hō .

⁶⁹So you follow half the instruction; you become lords who follow the discipline, but you do not become embodiments of success.

⁶¹Iskō kyā kahē̃gē  ?

⁷⁰What would you say to this?

⁶²Aisī chhōṭī-chhōṭī āgyāyē̃ haĩ . ⁶³Jaisē āgyā hai - kisī bhī ātmā kō na duḥkh dō , na duḥkh lō .

⁷¹There are such small instructions that you have been given such as: Do not cause sorrow for another soul and do not take sorrow.

⁶⁴Ismē̃ bhī duḥkh dētē nahī̃ hō lēkin lē tō lētē hō nā .

⁷²Within this too, you do not cause sorrow, but you do take sorrow.

⁶⁵Vyarth saṅkalp chalnē kā kāraṇ hī yah hai - vyarth duḥkh liyā .

⁷³The reason for having waste thoughts is that you take unnecessary sorrow.

⁶⁶Sun liyā tō duḥkhī huē .

⁷⁴You hear something and so you experience sorrow.

⁶⁷Sunī huī bāt na chāhtē bhī man mē̃ chaltī hai - yah kyō̃ kahā , yah ṭhīk nahī̃ kahā , yah nahī̃ hōnā chāhiē … .

⁷⁵You hear something and it continues to work on your minds against your conscious wish: "Why did he say this?" ⁷⁶"What he said was right."

⁶⁸Vyarth sunnē , dēkhnē key|kī ādat man kō 63 janmō̃ sē hai , isliē abhī bhī us taraph ākarṣhit hō jātē hō .

⁷⁷"This should not happen." ⁷⁸The mind has had the habit of listening to and looking at waste for 63 births and this is why it still now becomes attracted to that.

⁶⁹Chhōṭī-chhōṭī avagyāyē̃ man kō bhārī banā dētī haĩ aur bhārī hōnē K|kē kāraṇ ūñchī sthiti key|kī taraph uṛ nahī̃ saktē .

⁷⁹This is why disobedience in little things makes your minds heavy and, because of being heavy, you cannot fly to a high stage.

⁷⁰Yah bahut guhya gati hai .

⁸⁰This is a very deep philosophy.

⁷¹Jaisē pichhlē janmō̃ K|kē pāp-karma bōjh K|kē kāraṇ ātmā kō uṛnē nahī̃ dētē .

⁸¹The burdens of the sins of the past do not allow you souls to fly.

⁷²Aisē is janm key|kī chhōṭī-chhōṭī avagyāō̃ kā bōjh , jaisī sthiti chāhtē hō , vaisī anubhav karnē nahī̃ dētā . ⁷³Brāhmaṇō̃ key|kī chāl bahut achchhī hai .

⁸²Similarly, the burden of disobedience in little things in this one birth does not allow you to experience the stage you want.

⁷⁴Bāpdādā pūchhtē haĩ - kaisē hō  ?

⁸³The activity of Brahmins is very good.

⁷⁵Tō sabhī kahē̃gē - bahut achchhē haĩ , ṭhīk haĩ .

⁸⁴When BapDada asks how you are, everyone says "We are very well."

⁷⁶Phir jab pūchhtē haĩ ki jaisī sthiti hōnī chāhiē vaisī hai  ?

⁸⁵However, when you are asked: Is your stage as it should be, you go quiet.

⁷⁷Tō chup hō jātē haĩ . ⁷⁸Is kāraṇ yah avagyāō̃ kā bōjh sadā samarth bannē nahī̃ dētā .

⁸⁶Because of this, the burden of this disobedience does not allow you to be constantly powerful.

⁷⁹Tō āj yahī slōgan yād rakhnā - na vyarth sōchō , na dēkhō , na vyarth sunō , na vyarth bōlō , na vyarth karma mē̃ samay ganvāō .

⁸⁷So, today, remember this slogan: Don't think waste, don't see waste, don't listen to waste, don't speak waste and don’t waste time doing wasteful things.

⁸⁰Āp burāī sē tō pār hō gayē .

⁸⁸You have gone beyond doing anything bad.

⁸¹Ab aisē āgyākārī charitra kā chitra banāō .

⁸⁹Now paint an image of the divine character of obedience.

⁸²Iskō kahtē haĩ sadā samarth ātmā .

⁹⁰This is known as being a constantly powerful soul.

⁸³Achchhā  !

⁹¹Achcha.

⁸⁴Sabhī teachers artist hō .

⁹²All of you teachers are artists.

⁸⁵Chitra banānā ātā hai  ?

⁹³Do you know how to paint a picture?

⁸⁶Apnā śhrēṣhṭh charitra kā chitra banānā ātā hai nā  !

⁹⁴You know how to paint a picture of your elevated activity, do you not?

⁸⁷Tō baṛē-tē-baṛē chitrakār vahī haĩ jō her|har kadam mē̃ charitra kā chitra banātē rahtē haĩ . ⁸⁸Isī charitra kā chitra banānē kāraṇ hī āpkē jaṛ chitra ādhākalp chaltē haĩ .

⁹⁵So the greatest artists are those who paint an image of their character at every step, and because you paint an image of such activity, your non-living images last for half a cycle.

⁸⁹Tō teachers arthāt baṛē-tē-baṛē chitrakār .

⁹⁶So you teachers are the greatest artists.

⁹⁰Apnā bhī chitra banātē aur anya ātmāō̃ kō bhī chitrakār banā dētē hō .

⁹⁷You create your own images and you also make other souls into artists.

⁹¹Aurō̃ K|kē bhī śhrēṣhṭh charitra banānē kē nimitt teachers hō .

⁹⁸You teachers are the instruments to make the activity of others elevated.

⁹²Isī mē̃ hī busy rahtē hō nā .

⁹⁹You keep yourselves busy with this, do you not?

⁹³Full busy rahō .

¹⁰⁰Keep yourselves fully busy.

⁹⁴Ēk second bhī man-buddhi kō phursat mē̃ rakhā tō vyarth saṅkalp apnī taraph ākarṣhit kar lē̃gē .

¹⁰¹If you let your minds and intellects be idle for even a second, they will be attracted by waste thoughts.

⁹⁵Sunāyā nā ki sēvā kā pratyakṣhaphal sadā prāpt hō - yahī niśhānī hai sadā āgyākārī ātmā key|kī .

¹⁰²You were told that always to receive the instant fruit of doing service is a sign of a constantly obedient soul.

⁹⁶Kabhī sēvā kā phal pratyakṣha miltā aur kabhī nahī̃ miltā , iskā kāraṇ  ?

¹⁰³Sometimes, you receive the instant, visible fruit of doing service and sometimes you don’t. ¹⁰⁴What is the reason for this?

⁹⁷Kōī-na-kōī avagyā hōtī hai . ⁹⁸Teachers arthāt amr̥itvēlē sē lēkar rāt tak her|har āgyā K|kē kadam-par-kadam rakhnē vālī .

¹⁰⁵There is one form of disobedience or another. ‘Teachers’ means those who take every step according to the step of instructions from amrit vela until night time.

⁹⁹Aisī teachers hō vā kabhī-kabhī albēlāpan ā jātā hai  ?

¹⁰⁶Are you such teachers or is there sometimes carelessness?

¹⁰⁰Albēlā nahī̃ bannā .

¹⁰⁷Don't be careless.

¹⁰¹Jimmēvārī K|kē tājdhārī hō .

¹⁰⁸You are wearing the crown of responsibility.

¹⁰²Kabhī tāj bhārī lagtā hai tō utār dētē haĩ .

¹⁰⁹Sometimes, when your crown feels heavy you take it off.

¹⁰³Āp utārnē vālē tō nahī̃ hō nā .

¹¹⁰So, you are not those who take it off, are you?

¹⁰⁴Sadā āgyākārī mānā sadā jimmēvārī K|kē tājdhārī .

¹¹¹To be constantly obedient means to be constantly wearing the crown of responsibility.

¹⁰⁵Teachers tō sab haĩ lēkin iskō kahtē haĩ yōgya teacher , yōgī teacher .

¹¹²All of you are teachers, but such souls are known as worthy teachers, yogi teachers.

¹⁰⁶Teachers kabhī complain nahī̃ kar saktī .

¹¹³Teachers can never complain.

¹⁰⁷Aurō̃ kō complete karnē vālī hō , complain karnē vālī nahī̃ .

¹¹⁴You are the ones who make others complete, not the ones who complain.

¹⁰⁸Kabhī aisē patra tō nahī̃ likhtī hō nā - kyā karē̃ , hō gayā , hōnā tō nahī̃ chāhiē .

¹¹⁵You never write such letters saying, "What can I do? ¹¹⁶This happened!" ¹¹⁷"This should not have happened."

¹⁰⁹Vah tō samāpt hō gayā nā .

¹¹⁸Writing such letters has finished, has it not?

¹¹⁰Sunāyā thā - patra likhō jarūr , madhuban mē̃ patra jarūr bhējō parantu «  maĩ sadā ō . K|kē . hū̃ ' ' - bas , yah dō line likhō .

¹¹⁹You were told earlier: Definitely write a letter. ¹²⁰Definitely send a letter to Madhuban, but just write the two lines: "I am always OK."

¹¹¹Paṛhnē vālō̃ kō bhī time nahī̃ .

¹²¹Those who have to read them don't have the time.

¹¹²Phir complain kartē ki patra kā uttar nahī̃ āyā .

¹²²You then complain that you didn't receive an answer to your letter.

¹¹³Vāstav mē̃ āp sabkē patrō̃ kā uttar bāpdādā rōz key|kī murlī mē̃ dētā hī hai .

¹²³Actually, BapDada definitely gives an answer to your letters in the murli every day.

¹¹⁴Āp likhē̃gē ō . K|kē . aur bāpdādā ō . K|kē . K|kē return mē̃ kahtē - yādpyār aur namastē .

¹²⁴You write “OK” and in return for your OK, BapDada gives you love, remembrance and says namaste.

¹¹⁵Tō yah respond huā nā .

¹²⁵Is that not a response?

¹¹⁶Samay kō bhī bachānā hai nā .

¹²⁶Time has to be saved.

¹¹⁷Sēvā samāchār bhī short mē̃ likhō .

¹²⁷Write service news in short.

¹¹⁸Tō samay key|kī bhī economy , kāgaj key|kī bhī economy , post key|kī bhī economy .

¹²⁸There will then be economy of time, economy of paper and economy of postage.

¹¹⁹Economy hō saktī hai nā .

¹²⁹You can economise?

¹²⁰Patra tīn page mē̃ bhī likhā jā saktā hai , kōī kō vistār sē likhnē kā direction miltā hai tō bhal likhō lēkin dō line mē̃ bhī apnī galatī|galtī key|kī kṣhamā lē saktē hō .

¹³⁰A letter can be written in three pages; if you have been given a direction to write in detail, then you may write, but to ask for forgiveness for your mistake can also be written in two lines.

¹²¹Chhipāō nahī̃ , lēkin short mē̃ likhō .

¹³¹Do not hide anything, but write it in short.

¹²²Kitnē patra likhtē haĩ , jinkā kōī sār nahī̃ hōtā .

¹³²There are many letters written which have no essence in them.

¹²³Bāp kō kahō - mērā yah kām kar lō , mērē kō ṭhīk kar dō , mērā dhandhā ṭhīk kar dō , mērī patnī kō ṭhīk kar dō . . . . aisē patra ēk bār nahī̃ 10 bār bhējtē haĩ .

¹³³You say to Baba: Do this work for me. ¹³⁴Make me well. ¹³⁵Put my business right; make my wife well. ¹³⁶Such letters don’t come just once, they are sent 10 times.

¹²⁴Tō ab economy K|kē avatār banō aur banāō .

¹³⁷Become incarnations of economy and inspire others to be the same.

¹²⁵Achchhā  !

¹³⁸Achcha.

¹²⁶Sabhī kō yah mēlā achchhā lagtā hai nā .

¹³⁹You all enjoy this mela, do you not?

¹²⁷Duniyā vālē kahtē dō din kā mēlā aur āpkā 4 din kā mēlā hai .

¹⁴⁰The people of the world say the mela takes place for two days, but your mela takes place for four days.

¹²⁸Sabhī kō pasand hai nā yah mēlā .

¹⁴¹Does everyone enjoy this mela?

¹²⁹Achchhā  !

¹⁴²Achcha.

¹³⁰Chārō̃ ōr K|kē sadā samarth ātmāō̃ kō , sadā her|har kadam mē̃ āgyākārī rahnē vālē āgyākārī bachchō̃ kō , sadā vyarth kō samarth mē̃ parivartan karnē vālē viśhva-parivartak ātmāō̃ kō , sadā apnē charitra K|kē chitrakār bachchō̃ kō samarth bāpdādā kā yādpyār aur namastē .

¹⁴³To the constantly powerful souls in all four directions, to the obedient children who remain obedient at every step, to the world-transformer souls who transform anything wasteful into something powerful, to the artist children who paint the paintings of their own activities, love, remembrance and namaste from powerful BapDada. ¹⁴⁴BapDada meeting a group from Bombay and Gujarat:

¹³¹Avyakt bāpdādā key|kī zone -wise bachchō̃ sē mulākāt , bômbē aur gujarāt group

¹⁴⁵Do you consider yourselves to belong to the unlimited Father, that is, that you are the children of the One who is the Master of the unlimited?

¹³²Bēhad bāp K|kē arthāt bēhad K|kē mālik K|kē bālak haĩ , aisē samajhtē hō  ?

¹⁴⁶A child is a master and this is why BapDada as the Master salutes the children.

¹³³Bālak sō mālik hōtā hai , isliē bāpdādā bachchō̃ kō «  mālēkam salām ' ' kahtē haĩ .

¹⁴⁷You are the children who are the masters of the unlimited inheritance of the unlimited Father.

¹³⁴Bēhad bāp K|kē bēhad K|kē varsē K|kē bālak sō mālik hō . ¹³⁵Tō bēhad K|kē varsē key|kī khuśhī bhī bēhad hōgī nā .

¹⁴⁸So, you would have the unlimited happiness of the unlimited inheritance, would you not?

¹³⁶Bāp bachchō̃ kō apnē sē bhī āgē rakhtē haĩ .

¹⁴⁹The Father places the children ahead of Himself.

¹³⁷Viśhva K|kē rājya kā adhikārī bachchō̃ kō banātē haĩ , khud tō nahī̃ bantē .

¹⁵⁰He gives you children a right to the kingdom of the world; He doesn’t keep that right for Himself.

¹³⁸Tō vartamān aur bhaviṣhya - dōnō̃ adhikār mil gayē aur dōnō̃ hī bēhad haĩ  !

¹⁵¹So, you have received a right to both the present and the future, and both are unlimited.

¹³⁹Satyug mē̃ bhī hadē̃ tō nahī̃ hōṅgī nā - na bhāṣhā key|kī , na raṅg key|kī , na dēśh key|kī .

¹⁵²There will not be any limitations in the golden age, will there? ¹⁵³Not of any language, colour or land.

¹⁴⁰Yahā̃ tō dēkhō kitnī hadē̃ haĩ  !

¹⁵⁴Here, there are so many limitations.

¹⁴¹Bēhad K|kē ākāśh kō bhī hadō̃ mē̃ bāṇṭ diyā hai .

¹⁵⁵They have distributed the unlimited sky by dividing it into limits.

¹⁴²Vahā̃ kōī had nahī̃ hōtī .

¹⁵⁶There are no limits there.

¹⁴³Tō bēhad kā rājya-bhāgya hō gayā .

¹⁵⁷So, you have the unlimited fortune of the kingdom.

¹⁴⁴Lēkin bēhad kā rājya-bhāgya prāpt karnē vālō̃ kō pahlē is samay apnī dēh key|kī had sē parē jānā paṛēgā .

¹⁵⁸However, those who are going to attain the unlimited fortune of the kingdom will first of all have to go beyond any limitation of theirs physical bodies of this time.

¹⁴⁵Agar dēhbhān key|kī had sē nikalē tō aur sabhī had sē nikal jāyēṅgē isliē bāpdādā kahtē haĩ - pahlē dēh sahit dēh K|kē sab sambandhō̃ sē nyārē banō .

¹⁵⁹If you go beyond the limitation of physical body consciousness, you will be able to go beyond all other limitations. ¹⁶⁰This is why BapDada says: First of all, become detached from all bodily relationships, including your bodies.

¹⁴⁶Pahlē dēh phir dēh K|kē sambandhī .

¹⁶¹First, your bodies, and then your bodily relationships.

¹⁴⁷Tō is dēh K|kē bhān key|kī had sē nikalē hō  ?

¹⁶²So, have you gone beyond the consciousness of those bodies?

¹⁴⁸Kyōṅki dēh key|kī had kabhī bhī ūpar nahī̃ lē jāyēgī .

¹⁶³The limitations of a body will never take you up above.

¹⁴⁹Dēh miṭṭī hai , miṭṭī sadā bhārī hōtī hai .

¹⁶⁴The body is clay and this is always heavy.

¹⁵⁰Kōī bhī chīz miṭṭī key|kī hōgī tō bhārī hōgī nā .

¹⁶⁵Anything made of clay would be heavy, would it not?

¹⁵¹Yah dēh tō purānī miṭṭī hai , ismē̃ phansnē sē kyā milēgā  !

¹⁶⁶Your bodies are old clay, so what would you receive by becoming trapped in them?

¹⁵²Kuchh bhī nahī̃ .

¹⁶⁷Nothing at all.

¹⁵³Tō sadā yah naśhā rakhō ki bēhad bāp aur bēhad varsē kā bālak sō mālik hū̃ .

¹⁶⁸So, always have the intoxication that you are the children who are masters of the unlimited Father, that is, of the unlimited inheritance.

¹⁵⁴Jab bālak bannā hai us samay mālik nahī̃ banō aur jab mālik bannā hai us samay bālak nahī̃ banō .

¹⁶⁹When you have to become a child, do not become a master at that time and when you have to become a master, do not become a child at that time.

¹⁵⁵Jab kōī rāy dēnī hai , plan sōchnā hai , kuchh kārya karnā hai tō mālik hōkar karō lēkin jab majority dvārā yā nimitt banī ātmāō̃ dvārā kōī bhī bāt final hō jātī hai tō us samay bālak ban jāō , us samay mālik nahī̃ banō .

¹⁷⁰When any advice has to be given, when a plan has to be made or a task has to be accomplished, do that as a master. ¹⁷¹However, when anything is finalised by the majority or by the instrument souls, then become a child at that time.

¹⁵⁶Mērā hī vichār ṭhīk hai , mērā hī plan ṭhīk hai - nahī̃ .

¹⁷²At that time, do not become a master. ¹⁷³“Only my idea is good.

¹⁵⁷Us samay mālik nahī̃ banō .

¹⁷⁴Only my plan is good.” ¹⁷⁵No.

¹⁵⁸Kis samay rāy bahādur bannā hai aur kis samay rāy mānnē vālā bannā hai - jiskō yah tarīkā ā jātā hai vah kabhī nīchē-ūpar nahī̃ hōtā .

¹⁷⁶Do not become a master at that time. ¹⁷⁷Those who know when to become an adviser and when to become one who follows the advice given will not fluctuate.

¹⁵⁹Vah puruṣhārth aur sēvā mē̃ saphal rahtā hai .

¹⁷⁸They will remain successful in their efforts and in the service they do.

¹⁶⁰Apnē kō mould kar saktā hai , apnē kō jhukā saktā hai .

¹⁷⁹They are able to mould themselves and make themselves bow down.

¹⁶¹Jhuknē vālē kō sadaiv hī sēvā kā phal miltā hai aur apnē abhimān mē̃ rahnē vālē kō sēvā kā phal nahī̃ miltā hai .

¹⁸⁰Those who bow down always receive the fruit of service, whereas those who have their own ego do not receive the fruit of service.

¹⁶²Tō saphaltā key|kī vidhi hai-bālak sō mālik , samay par bālak bannā , samay par mālik bannā .

¹⁸¹So the way to achieve success is: to be a child and a master. ¹⁸²Be a child at the right time and be a master at the right time.

¹⁶³Yah vidhi ātī hai  ?

¹⁸³Do you know this method?

¹⁶⁴Agar chhōṭī-sī bāt kō bālak K|kē samay mālik bankar siddh karē̃gē tō mēhnat jyādā aur phal cum|kam milēgā .

¹⁸⁴If you try to prove a minor thing right by being a master when you need to be a child, it would then require more work and you would receive less fruit.

¹⁶⁵Aur jō vidhi kō jāntē haĩ , samay pramāṇ uskō mēhnat cum|kam aur phal jyādā miltā hai .

¹⁸⁵However, those who know the method will receive more fruit for less labour, according to the time.

¹⁶⁶Vah sadā muskarātā rahēgā .

¹⁸⁶They will constantly be smiling.

¹⁶⁷Svayã bhī khuśh rahēgā aur dūsrō̃ kō dēkhkar K|kē bhī khuśh hōgā .

¹⁸⁷They will remain happy themselves and they will also be happy seeing others.

¹⁶⁸Sirph maĩ baṛā khuśh rahtā hū̃ , yah nahī̃ . ¹⁶⁹Lēkin khuśh karnā bhī hai khuśh rahnā bhī hai , tab rājā banē̃gē .

¹⁸⁸It should not just be, “I am always very happy”, but you also have to make others happy as well, for only then will you become a king.

¹⁷⁰Apnē kō mould karē̃gē tō golden age kā adhikār jarūr milēgā .

¹⁸⁹If you mould yourself, you will definitely receive a right to the golden age.

¹⁷¹Achchhā  !

¹⁹⁰Achcha.

¹⁷²Vardān  : sthūl aur sūkṣhma dōnō̃ rīti sē svayã kō busy rakhnē vālē māyājīt , vijayī bhav

¹⁹¹Blessing: May you keep yourself busy in both ways, physically and in a subtle way and become a victorious conqueror of Maya.

¹⁷³Svayã kō sēvādhārī samajh apnī rucī , umaṅg sē sēvā mē̃ busy rahō tō māyā kō chance nahī̃ milēgā .

¹⁹² Consider yourself to be a server and keep yourself busy doing service with interest and enthusiasm and Maya will not then take a chance.

¹⁷⁴Jab saṅkalp sē , buddhi sē , chāhē sthūl karmaṇā sē free rahtē hō tō māyā chance lē lētī hai .

¹⁹³When you are free in your mind, in your intellect or in your physical actions, Maya takes a chance.

¹⁷⁵Lēkin sthūl aur sūkṣhma dōnō̃ hī rīti sē khuśhī-khuśhī sē sēvā mē̃ busy rahō tō khuśhī K|kē kāraṇ māyā sāmnā karnē kā sāhas nahī̃ rakh saktī , isliē svayã hī teacher ban buddhi kō busy rakhnē kā daily programme banāō tō māyājīt , vijayī ban jāyēṅgē .

¹⁹⁴However, keep yourself happily busy doing service in both ways, physically and in a subtle way and, because of your happiness, Maya will not have the courage to oppose you. ¹⁹⁵So, be your own teacher and create a daily programme to keep your intellect busy and you will then become a victorious conqueror of Maya.

¹⁷⁶Slōgan  : niśhchay aur phalak sē kahō bābā mērē sāth hai tō māyā samīp ā nahī̃ saktī .

¹⁹⁶Slogan: Say with faith and intoxication, “Baba is with me!” and Maya will not then be able to come close to you.

¹⁹⁷*** Om Shanti ***