सोमवार 27 दिसंबर 2021 की दैनिक मुरली

⁰27-12-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 27/12/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bhārat bhūmi sukhdātā bāp key|kī janmabhūmi hai , bāp hī ākar sabhī bachchō̃ kō duḥkh sē liberate kartē haĩ ' '

¹Essence: Sweet children, the land of Bharat is the birthplace of the Father, the Bestower of Happiness. ²Only the Father comes and liberates all of you children from sorrow.

²Praśhna  : sabsē ūñchī baṛī lambī kahānī kaun see|sī|C hai , jō tum bachchō̃ kē liē common hai  ?

³Question: What great and long, most elevated, story seems very common for you children?

³Uttar  : is drama K|kē ādi-madhy-ant key|kī kahānī baṛī lambī aur ūñchī hai .

⁴Answer: The story of the beginning, the middle and the end of this drama is very long and elevated. ⁵People cannot understand this story.

⁴Is kahānī kō manuṣhya nahī̃ samajh saktē .

⁶This story seems common for you children.

⁵Tum bachchō̃ kē liē yah kahānī bahut common hai . ⁶Tum jāntē hō - yah drama kaisē hūbahū repeat hōtā hai , yah sīṛhī kaisē phirtī rahtī hai .

⁷You know how this drama repeats identically and how the cycle of the ladder continues to turn.

⁷Gīt  : ōm namō śhivāē …

⁸Song: Salutations to Shiva.

⁸Ōm śhānti .

⁹Om shanti.

⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ nē mahimā kā gīt sunā .

¹⁰You sweetest, long-lost and now-found children heard the song of praise.

¹⁰Kiskī mahimā  ?

¹¹Whose praise?

¹¹Ūñchē tē ūñchē bhagvān key|kī . ¹²Jiskō patit-pāvan , duḥkh hartā sukh kartā bhī kahtē haĩ .

¹²That of God, the Highest on High, who is also called the Purifier, the Remover of Sorrow and the Bestower of Happiness.

¹³Sukh dēnē vālē kō yād kiyā jātā hai .

¹³Someone who gives happiness is remembered.

¹⁴Bachchē jāntē haĩ sukh dēnē vālā ēk hī parampitā paramātmā hai .

¹⁴You children know that only the one Supreme Father, the Supreme Soul, gives happiness.

¹⁵Sabhī manuṣhya mātra unkō hī yād kartē haĩ aur dharm vālē bhī kahtē haĩ ki bāp ākar duḥkh sē liberate kar sukh dētē haĩ . ¹⁶Parantu yah nahī̃ jāntē ki bāp sukh dētē haĩ .

¹⁵All human beings remember Him. ¹⁶Those of other religions also say that the Father comes and liberates us from sorrow and grants us happiness, but they don't know how the Father gives happiness.

¹⁷Phir duḥkh kaun aur kab dētā hai , yah bhī tum samajhtē hō .

¹⁷You also understand who gives you sorrow and when.

¹⁸Naī duniyā sō phir purānī hōtī hai tō unkō duḥkhdhām kahā jātā hai .

¹⁸The new world becomes old and it is called the land of sorrow.

¹⁹Kaliyug K|kē ant kē bād phir satyug jarūr āyēgā .

¹⁹The golden age will definitely come after the end of the iron age.

²⁰Sr̥iṣhṭi tō ēk hī hai .

²⁰There is just one world.

²¹Manuṣhya is sr̥iṣhṭi K|kē chakra kō bilkul hī nahī̃ jāntē isliē bābā pūchhtē haĩ - tumkō aisā bēsamajh banānē vālā kaun hai  ?

²¹People don't know the cycle of this world at all. ²²This is why Baba asks: Who made you so senseless?

²²Bāp tō kiskō duḥkh nahī̃ dētē .

²³The Father doesn't cause anyone sorrow.

²³Bāp tō sadā sukh dētē haĩ .

²⁴The Father constantly gives happiness.

²⁴Tum jāntē hō sukh dēnē vālē kā janm sthān bhī bhārat mē̃ hai tō duḥkh dēnē vālē kā janm sthān bhī bhārat mē̃ hai .

²⁵You know that the birthplace of the One who gives happiness is Bharat and the birthplace of the one who causes sorrow is also Bharat.

²⁵Bhāratvāsī śhiv jayantī bhal manātē haĩ parantu samajhtē kuchh bhī nahī̃ haĩ , vah hai ūñchē tē ūñchē bhagvān key|kī jayantī .

²⁶Although the people of Bharat celebrate the birthday of Shiva, they don't understand anything.

²⁶Unkā nām hai śhiv . ²⁷Yah kiskō patā nahī̃ paṛtā hai .

²⁷That is the birthday of God, the Highest on High, and His name is Shiva.

²⁸Rāvaṇ kō varṣh-varṣh jalātē rahtē haĩ . ²⁹Parantu vah kyā chīz hai , kab sē āyā hai  ?

²⁸No one knows this. ²⁹They continue to burn an effigy of Ravan every year, but what is he and when did he come?

³⁰Kyō̃ jalātē haĩ  ?

³⁰Why do they burn him?

³¹Yah kuchh bhī nahī̃ jāntē haĩ .

³¹They don’t know any of this.

³²Drama K|kē plan anusār unhō̃ kō yah patā hōnā hī nahī̃ hai .

³²According to the drama plan, they are not going to know this.

³³Bāp samjhātē haĩ har ēk kā part alag-alag hai .

³³The Father explains that each one's part is individual.

³⁴Manuṣhya kā part hī gāyā jātā hai .

³⁴It is the roles of human beings that are remembered.

³⁵Manuṣhya hī samajhdār haĩ . ³⁶Jānvar tō bēsamajh haĩ .

³⁵Only human beings are sensible; animals don't have that sense.

³⁷Is samay manuṣhya bhī bēsamajh ban paṛē haĩ . ³⁸Yah jāntē hī nahī̃ ki duḥkh hartā , sukh kartā patit-pāvan kaun hai  ? ³⁹Patit kaisē banē haĩ aur pāvan kaisē banē̃gē  ?

³⁶At this time, even human beings have become senseless: they don’t know who the Remover of Sorrow, the Bestower of Happiness and the Purifier is, or how they became impure or how they can become pure.

⁴⁰Pukārtē haĩ parantu arth|earth nahī̃ jāntē .

³⁷They call out all of these names but they don't know the meaning of them.

⁴¹Is samay hai hī bhakti mārg .

³⁸At this time, it is the path of devotion.

⁴²Śhāstra bhī sab bhakti mārg K|kē haĩ .

³⁹All the scriptures also belong to the path of devotion.

⁴³Śhāstrō̃ mē̃ kōī sadgati kā gyān nahī̃ hai .

⁴⁰There is no knowledge for salvation in the scriptures.

⁴⁴Kahtē bhī haĩ gyān , bhakti , vairāgya . . . . . bas .

⁴¹They speak of knowledge, devotion and disinterest; that’s all!

⁴⁵Itnā buddhi mē̃ ātā hai .

⁴²Just that enters their intellects.

⁴⁶Iskā bhī arth|earth nahī̃ jāntē .

⁴³They don’t know the meaning of it.

⁴⁷Gyān kā sāgar ēk hī parampitā paramātmā hai , jarūr unkō hī gyān dēnā hai .

⁴⁴Only the one Supreme Father, the Supreme Soul, is the Ocean of Knowledge. ⁴⁵Surely, He has to give knowledge.

⁴⁸Vahī satgurū , sadgati dātā hai isliē unkō pukārtē haĩ ākar durgati sē bachāō .

⁴⁶He is the Satguru, the Bestower of Salvation. ⁴⁷That is why people call out to Him to come and save them from degradation.

⁴⁹Dvāpar mē̃ ham pahlē satōpradhān pujārī bantē haĩ phir punarjanma lētē utartē ātē haĩ .

⁴⁸In the copper age, we first become satopradhan worshippers and then we continue to come down as we take re-birth.

⁵⁰Jō bhī manuṣhya ātē haĩ sīṛhī tō jarūr utarē̃gē hī .

⁴⁹All human beings definitely come down the ladder.

⁵¹Bhal buddha ādi kā nām sīṛhī mē̃ nahī̃ diyā hai . ⁵²Agar unkō dikhāō bhī , tō bhī unhē̃ bhī sīṛhī tō utarnī hai nā .

⁵⁰The names of Buddha etc. are not mentioned in the picture of the ladder but, even if they were to be shown, they too definitely have to come down the ladder.

⁵³Unkō satō rajō tamō mē̃ tō ānā hī hai .

⁵¹They have to go through the stages of sato, rajo and tamo.

⁵⁴Abhī sab tamōpradhān haĩ .

⁵²Now, everyone is tamopradhan.

⁵⁵Ab bāp samjhātē haĩ - yah śhāstra sab bhakti mārg K|kē haĩ , jismē̃ anēk prakār K|kē karmakānḍa haĩ .

⁵³The Father explains: All scriptures belong to the path of devotion and there are all types of rituals in that.

⁵⁶Gyān dēnē vālā ēk hī bāp hai .

⁵⁴Only the one Father gives knowledge.

⁵⁷Gyān sāgar hī ākar sachchā gyān sunātē haĩ .

⁵⁵Only the Ocean of Knowledge comes and gives you true knowledge.

⁵⁸Ādhākalp hai din , usmē̃ bhakti key|kī bāt hī nahī̃ .

⁵⁶For half the cycle, it is the day and there is no question of devotion there.

⁵⁹Din mē̃ kabhī ṭhōkarē̃ nahī̃ khātē , vahā̃ tō sukh hī sukh hai .

⁵⁷People never stumble in the day. ⁵⁸There, there is only happiness.

⁶⁰Vah bāp kā varsā tumkō kalp K|kē saṅgam par miltā hai .

⁵⁹You receive that inheritance from the Father at the confluence age of the cycle.

⁶¹Yah gyān bāp un hī bachchō̃ kō dētē haĩ , jinkō kalp pahlē diyā thā aur kalp-kalp dētē hī rahē̃gē .

⁶⁰The Father gives this knowledge to the children to whom He gave it in the previous cycle and He will continue to give it every cycle.

⁶²Unkī buddhi mē̃ hī baiṭhēgā ki rachayitā hī rachnā kā gyān dē rahē haĩ . ⁶³Chitra kitnē banātē haĩ .

⁶¹Only in their intellects will it sit that the Creator is giving the knowledge of creation.

⁶⁴Phir unhō̃ K|kē calendars bhī banē̃gē .

⁶²They make so many images and they also make calendars.

⁶⁵Naī chīz kōī nikaltī hai tō vah phailtī hai , abhī bhārat mē̃ rachayitā bāp ākar rachtā aur rachnā kā gyān dē rahē haĩ .

⁶³Anything new continues to spread. ⁶⁴The Father, the Creator, has now come in Bharat and is giving the knowledge of the Creator and creation.

⁶⁶Yah bhī phailēgā aur bāhar sabkē pās|pass jāyēgā , phir vah kah nahī̃ sakē̃gē ki ham svarg mē̃ kyō̃ nahī̃ jātē .

⁶⁵This too will spread and go to everyone. ⁶⁶Then, no one will be able to ask: Why don't we go to heaven?

⁶⁷Sabkō patā paṛ jāyēgā .

⁶⁷Everyone will know about it.

⁶⁸Banā-banāyā drama hai , ismē̃ fark paṛ hī nahī̃ saktā .

⁶⁸This drama is predestined and there can be no difference within it.

⁶⁹Duniyā mē̃ tō anakē mat haĩ .

⁶⁹There are many opinions in the world.

⁷⁰Kōī kahtē nature hai , kōī kahtē ātmā nirlēp hai . . . . . pichhāṛī mē̃ ēk bāp kā hī sunē̃gē .

⁷⁰Some speak of nature; others say that souls are immune to the effect of action. ⁷¹At the end, they will only listen to the one Father.

⁷¹Samajhē̃gē barōbar ham is drama K|kē actors bhī haĩ .

⁷²They will understand they truly are actors in this drama.

⁷²Yah variety dharmō̃ kā jhāṛ hai .

⁷³This is the tree of the variety of religions.

⁷³Sabkī buddhi kā tālā khul jāyēgā .

⁷⁴The lock on everyone's intellect will open.

⁷⁴Abhī tālā band hai .

⁷⁵The locks are now closed.

⁷⁵Tumhārē dharm key|kī bāt alag hai .

⁷⁶The question of your religion is separate.

⁷⁶Bākī drama plan anusār vē|way svarg mē̃ ā nahī̃ saktē .

⁷⁷According to the drama plan, they cannot go to heaven.

⁷⁷Hamārā dharm sthāpak phalānē samay par āyā .

⁷⁸“The founder of our religion came at this time.”

⁷⁸Christ kōī svarg mē̃ thōṛēhī āyā . ⁷⁹Yah sab bātē̃ is jhāṛ sē hī buddhi mē̃ āyēṅgī , sīṛhī sē nahī̃ .

⁷⁹Only from the picture of the tree, not from the picture of the ladder, will all of these things enter their intellects.

⁸⁰Jhāṛ baṛā achchhā hai .

⁸⁰The tree is very good.

⁸¹Samajhē̃gē yah banā-banāyā nāṭak hai . ⁸²Bākī yōg key|kī bāt tum samajhtē hō .

⁸¹They will understand that this drama is predestined, but you understand the aspect of yoga.

⁸³Ham pāvan ban bāp kō yād karē̃ tō vikarma vināśh hō̃ .

⁸²When we remember the Father and become pure, our sins will be absolved.

⁸⁴Jab yōgyukt hō jāyēṅgē tab apnā bhī patā paṛ jāyēgā .

⁸³When you become immersed in yoga, you will come to know about yourselves.

⁸⁵Rachtā aur rachnā key|kī knowledge āgē chalkar sab samajhē̃gē . ⁸⁶Abhī nahī̃ .

⁸⁴As you make further progress, everyone will understand the knowledge of the Creator and creation; but not now.

⁸⁷Drama bhī baṛā yukti sē banā huā hai .

⁸⁵The drama has been created very cleverly.

⁸⁸Laṛāī tō lagnī hī hai .

⁸⁶The war has to take place.

⁸⁹Abhī tumhārī buddhi mē̃ yah drama kā rāz hai .

⁸⁷You now have the secrets of the drama in your intellects.

⁹⁰Agar kōī nayā ā jātā hai tō śhurū sē lēkar samjhānā paṛtā hai .

⁸⁸When a new person comes, everything has to be explained from the beginning.

⁹¹Yah baṛī lambī kahānī hai .

⁸⁹This is a very long story.

⁹²Hai bahut ūñchī , magar tumhārē liē common hai .

⁹⁰It is very elevated, but also very common for you.

⁹³Tum jāntē hō yah sīṛhī kā chakra kaisē phirtā hai .

⁹¹You know how the cycle of the ladder turns.

⁹⁴Bāp kahtē haĩ - mīṭhē bachchē bhakti mārg mē̃ tumnē kitnī taklīphē̃ lī haĩ .

⁹²The Father says: Sweet children, you went through so much difficulty on the path of devotion.

⁹⁵Yah bhī drama mē̃ nūndh hai .

⁹³That too is fixed in the drama.

⁹⁶Yah sukh duḥkh kā khēl tumhārē ūpar banā huā hai .

⁹⁴The play of happiness and sorrow is based on you.

⁹⁷Tum bahut ūñch bhī bantē hō tō nīch bhī bantē hō .

⁹⁵You become very elevated and you also become very degraded.

⁹⁸Bāp kahtē haĩ mīṭhē bachchē , maĩ is manuṣhya sr̥iṣhṭi kā bījrūp hū̃ .

⁹⁶The Father says: Sweet children, I am the Seed of this human world tree.

⁹⁹Jhāṛ kā sārā knowledge tō jarūr mērē pās|pass hī hōgā .

⁹⁷I definitely have all the knowledge of the tree.

¹⁰⁰Baṛ K|kē jhāṛ kā misāl bhī inkē ūpar hī hai .

⁹⁸The example of the banyan tree is also based on this.

¹⁰¹Sannyāsī lōg bhī misāl dētē haĩ . ¹⁰²Parantu unkī buddhi mē̃ kuchh bhī nahī̃ hai .

⁹⁹Sannyasis also give examples, but they don’t have anything in their intellects.

¹⁰³Tum tō jāntē hō kaisē ādi sanātan dēvī-dēvtā dharm prāyaḥlōp hō jātā hai .

¹⁰⁰You know how the original eternal deity religion disappears.

¹⁰⁴Abhī vah foundation hai nahī̃ .

¹⁰¹That foundation doesn't exist now.

¹⁰⁵Bākī sārā jhāṛ khaṛā hai .

¹⁰²The rest of the tree is still standing.

¹⁰⁶Sabhī dharm haĩ , bākī ēk dharm nahī̃ hai .

¹⁰³All religions exist, but that one religion doesn't.

¹⁰⁷Baṛ kā jhāṛ bhī dēkhō kaisē khaṛā hai . ¹⁰⁸Thur hai nahī̃ . ¹⁰⁹Phir bhī jhāṛ sadaiv harā-bharā hai .

¹⁰⁴Look how a banyan tree stands, yet has no trunk and how it is still always green.

¹¹⁰Dūsrē jhāṛ foundation bigar sūkh jātē haĩ kyōṅki thur bigar pānī kaisē milē . ¹¹¹Parantu vah baṛ kā jhāṛ sārā tājā khaṛā hai .

¹⁰⁵Without a foundation all other trees would dry up because they cannot receive water without a trunk, but the banyan tree still survives and remains fresh.

¹¹²Yah wonder hai nā .

¹⁰⁶This is a wonder!

¹¹³Vaisē hī is jhāṛ mē̃ bhī dēvī-dēvtā dharm hai nahī̃ .

¹⁰⁷In the same way, the deity religion no longer exists in this tree.

¹¹⁴Apnē kō samajhtē hī nahī̃ haĩ , dēvtā dharm kē badlē hindū kah diyā hai .

¹⁰⁸They don't understand themselves. ¹⁰⁹Instead of calling themselves those of the deity religion they call themselves Hindus.

¹¹⁵Jab sē rāvaṇ rājya śhurū huā hai tō dēvī-dēvtā kahlānē lāyak nahī̃ rahē haĩ .

¹¹⁰Since the kingdom of Ravan began they have not been worthy of calling themselves those of the deity religion.

¹¹⁶Tō nām badal hindū rakh diyā hai .

¹¹¹So, they changed their name and called themselves Hindus.

¹¹⁷Dēvtāō̃ K|kē sirph jaṛ chitra niśhānī jākar rahī hai , jissē samajhtē haĩ - svarg mē̃ unhō̃ kā rājya thā .

¹¹²The only signs that remain of the deities are their non-living images from which it can be understood that it used to be their kingdom in heaven.

¹¹⁸Parantu vah svarg kab thā  ; yah kōī jāntē hī nahī̃ , satyug key|kī āyu bahut lambī chauṛī kar dī hai .

¹¹³However, no one knows when heaven existed. ¹¹⁴They have elongated the duration of the golden age.

¹¹⁹Jō past hō gayā hai vah phir apnē samay par hī repeat hōgā .

¹¹⁵Whatever has passed, it will repeat at its own time.

¹²⁰Vahī features abhī thōṛēhī hō saktē haĩ .

¹¹⁶Those same features cannot exist now.

¹²¹Vah phir svarg mē̃ hī hōṅgē .

¹¹⁷Only in heaven will they exist again.

¹²²Yah gyān tum hī samajhtē hō .

¹¹⁸Only you understand this knowledge.

¹²³Bākī vah sab bhakti kartē patit bantē rahtē haĩ .

¹¹⁹All of those people continue to become impure while performing devotion.

¹²⁴Pāvan duniyā thī .

¹²⁰There was the pure world.

¹²⁵Tumkō bāp baiṭh samjhātē haĩ , kahtē bhī haĩ āp jānī-jānanahār haĩ .

¹²¹The Father sits here and explains to you. ¹²²They say: You are Janijananhar, the One who knows all secrets.

¹²⁶Bāp kahtē haĩ maĩ kōī ēk-ēk K|kē dil kō thōṛēhī baiṭh jānū̃gā .

¹²³The Father says: I don’t sit and know what is in each one's heart.

¹²⁷Kōī kahtē haĩ bābā āp tō sab kuchh jāntē hō .

¹²⁴Some say: Baba, You know everything.

¹²⁸Ham vikār mē̃ jātē haĩ - āp sab jāntē hōṅgē .

¹²⁵When we indulge in vice, You must know everything.

¹²⁹Bāp kahtē haĩ maĩ sārā din baiṭh yah jāntā hū̃ kyā  ?

¹²⁶The Father says: Would I sit here throughout the day to know all of those things?

¹³⁰Maĩ tō āyā hū̃ patitō̃ kō pāvan banānē .

¹²⁷I have come to purify the impure.

¹³¹Tum jāntē hō ham bābā sē sukh kā varsā lē rahē haĩ .

¹²⁸You know you are receiving the inheritance of happiness from Baba.

¹³²Bākī sab vāpis muktidhām mē̃ chalē jāyēṅgē .

¹²⁹All the rest will go back to the land of liberation.

¹³³Kaisē jāyēṅgē  ?

¹³⁰How will they go back?

¹³⁴Ismē̃ tumhārā kyā jātā hai .

¹³¹What does it matter to you?

¹³⁵Bāp hī ākar mukti-jīvanmukti mē̃ lē jātē haĩ .

¹³²Only the Father comes and takes you to liberation and sends you into liberation-in-life.

¹³⁶Hisāb-kitāb chuktū kar sabkō jānā hai .

¹³³Everyone has to settle their accounts and go back.

¹³⁷Tumkō satōpradhān bannā hai .

¹³⁴You have to become satopradhan.

¹³⁸Tum dūsrē key|kī bāt mē̃ kyō̃ jātē hō  ?

¹³⁵Why do you become involved in the matters of others?

¹³⁹Tamōpradhān sē satōpradhān banānē vālā ēk hī bāp hai .

¹³⁶Only the one Father makes everyone satopradhan from tamopradhan.

¹⁴⁰Bhakti mārg mē̃ gyān key|kī rattī nahī̃ hō saktī .

¹³⁷There can be no trace of knowledge on the path of devotion.

¹⁴¹Kahtē haĩ gyān aur bhakti .

¹³⁸They speak of knowledge and devotion.

¹⁴²Pūchhō gyān kitnā samay aur bhakti kitnā samay chaltī hai  ? ¹⁴³Tō kuchh bhī batā nahī̃ saktē .

¹³⁹Ask them for how long knowledge lasts and for how long devotion lasts, and they won't be able to tell you anything.

¹⁴⁴Bhakti alag chīz hai , bāp khud hī samjhātē haĩ ki maĩ kaisē ātā hū̃ , kismē̃ pravēśh kartā hū̃ .

¹⁴⁰Devotion is a separate thing. ¹⁴¹The Father Himself comes and explains how He comes and whom He enters.

¹⁴⁵Manuṣhya bhaktimārg mē̃ phansē huē hōnē K|kē kāraṇ mujhē muśhkil hī pahchāntē haĩ , isliē tum śhiv śhaṅkar K|kē chitra par samjhātē hō .

¹⁴²Because of being trapped on the path of devotion, people hardly recognise Me and this is why you explain the pictures of Shiva and Shankar.

¹⁴⁶Vah dōnō̃ kō ēk kar dētē haĩ .

¹⁴³They have mixed the two together and said that both are one.

¹⁴⁷Vah sūkṣhmavatan vāsī , vah paramdhām K|kē vāsī , dōnō̃ K|kē sthān alag-alag haĩ .

¹⁴⁴One is a resident of the subtle region and the other is the Resident of the supreme abode.

¹⁴⁸Phir ēk nām kaisē rakh saktē  !

¹⁴⁵The residence of each is separate.

¹⁴⁹Vah nirākārī , vah ākārī .

¹⁴⁶Therefore, how could both have the same name?

¹⁵⁰Aisē thōṛēhī kahē̃gē  ; śhaṅkar mē̃ śhiv kā pravēśh hai , isliē tum śhiv-śhaṅkar kah dētē hō . ¹⁵¹Bāp samjhātē haĩ maĩ tō is brahmā mē̃ pravēśh kartā hū̃ .

¹⁴⁷One is incorporeal and the other is subtle. ¹⁴⁸You cannot say Shiva entered Shankar nor can you say Shiva and Shankar are one and the same. ¹⁴⁹The Father explains: I enter this Brahma.

¹⁵²Tumkō yah kisnē batāyā ki śhiv-śhaṅkar ēk hai  ?

¹⁵⁰Who told you Shiva and Shankar are one and the same?

¹⁵³Śhaṅkar kō tō kabhī kōī god father nahī̃ kahtē .

¹⁵¹No one can call Shankar God, the Father.

¹⁵⁴Unkō tō galē mē̃ sāmp ḍāl śhakla hī kaisī banā dī hai .

¹⁵²Look what they have made his image like by putting a snake around his neck!

¹⁵⁵Phir bail par savārī dikhātē haĩ .

¹⁵³They then also show him riding a bull.

¹⁵⁶Śhaṅkar kō bhagvān tō bilkul hī nahī̃ mānē̃gē .

¹⁵⁴No one at all would believe Shankar to be God.

¹⁵⁷Ēk śhivbābā hī bhakti mē̃ sabkī manōkāmanā pūrṇ kartē haĩ .

¹⁵⁵Only Shiv Baba fulfils everyone's desires on the path of devotion.

¹⁵⁸Śhaṅkar kē liē tō sirph kahtē haĩ āṅkh khōlī tō vināśh hō gayā .

¹⁵⁶They just say of Shankar that he opened his eye and destruction took place.

¹⁵⁹Bākī sūkṣhmavatan mē̃ kōī bail , sarp ādi thōṛēhī hōtē haĩ .

¹⁵⁷However, there are no snakes or bulls in the subtle region.

¹⁶⁰Vah tō paidāis yahā̃ kī hai .

¹⁵⁸That creation is of this place.

¹⁶¹Kitnē pattharbuddhi ban gayē haĩ .

¹⁵⁹People have become those with such stone intellects!

¹⁶²Yah bhī samajhtē nahī̃ ki ham patit haĩ .

¹⁶⁰They don't even understand they are impure.

¹⁶³Bāp kahtē haĩ - maĩ in sādhuō̃ kā bhī uddhār karnē āyā hū̃ .

¹⁶¹The Father says: I have come to uplift those sages etc.

¹⁶⁴Sādhnā kī jātī hai kuchh prāpti kē liē .

¹⁶²Spiritual endeavour is made to attain something.

¹⁶⁵Tō sādhū lōg phir apnē kō śhiv va bhagvān kaisē kahlā saktē haĩ .

¹⁶³So, how can the sages call themselves Shiva or God?

¹⁶⁶Śhiv kō tō sādhnā karnē key|kī darkār hī nahī̃ hai .

¹⁶⁴Shiva doesn’t need to make spiritual endeavour.

¹⁶⁷Unhō̃ kā tō nām hī hai sannyāsī .

¹⁶⁵Their names are sannyasis (those who take up renunciation).

¹⁶⁸Bhagvān kō kabhī sannyās karnā paṛtā hai kyā  ?

¹⁶⁶Would God ever have to take up renunciation?

¹⁶⁹Sannyās dhāraṇ karnē vālē kō gērū vastra dhāraṇ karnē paṛtē haĩ .

¹⁶⁷Those who take up renunciation have to wear saffron robes.

¹⁷⁰Bhagvān kō bhī yah vēṣh dhāraṇ karnā paṛtā hai kyā  ?

¹⁶⁸Would God also have to wear such a costume?

¹⁷¹Vah tō hai hī patit-pāvan .

¹⁶⁹He is the Purifier.

¹⁷²Kahtē haĩ maĩ in vēṣadhāriyō̃ kā bhī uddhār kartā hū̃ .

¹⁷⁰He says: I even uplift those who adopt such costumes.

¹⁷³Ḍrāmānusār har ēk apnā-apnā part bajātē haĩ .

¹⁷¹According to the drama, each one plays his own part.

¹⁷⁴Bhakti mārg mē̃ manuṣhya jō kuchh kartē haĩ , samajhtē nahī̃ haĩ .

¹⁷²Whatever people do on the path of devotion, they don't understand anything.

¹⁷⁵Śhāstrō̃ sē kiskī sadgati nahī̃ hōtī .

¹⁷³No one receives salvation from the scriptures.

¹⁷⁶Sadgati hōtī hai ēk sat bāp sē .

¹⁷⁴Salvation is only received from the one true Father.

¹⁷⁷Ḍrāmānusār yah śhāstra bhī jarūrī haĩ .

¹⁷⁵According to the drama, those scriptures are essential.

¹⁷⁸Gītā mē̃ kyā-kyā likhā huā hai .

¹⁷⁶Look what they have written in the Gita!

¹⁷⁹Gītā kisnē sunāī , vah bhī kōī jāntē nahī̃ haĩ .

¹⁷⁷No one knows who spoke the Gita.

¹⁸⁰Tumkō mukhya jōr dēnā hai gītā par .

¹⁷⁸You have to place the main emphasis on the Gita.

¹⁸¹Gītā hī sarv śhāstramaī śhirōmaṇī hai .

¹⁷⁹The Gita is the jewel of all scriptures.

¹⁸²Abhī yah dharmaśhāstra kisnē aur kab rachā aur issē kyā huā  ? ¹⁸³Kōī jāntē nahī̃ .

¹⁸⁰No one knows who created that religious scripture, when it was created or what happened because of it.

¹⁸⁴Gītā mē̃ jō kuchh likhtē āyē hō , vah phir repeat hōgā .

¹⁸¹Whatever has been written in the Gita, it continues to repeat.

¹⁸⁵Ham unkō achchhā vā burā kuchh nahī̃ kahtē haĩ .

¹⁸²We don't say whether it is good or bad.

¹⁸⁶Parantu samajhtē haĩ yah bhaktimārg key|kī sāmagrī hai , jissē manuṣhya utartē jātē haĩ .

¹⁸³However, we do understand that it is the paraphernalia of the path of devotion through which people continue to come down.

¹⁸⁷84 janm pūrē lētē-lētē utartī kalā mē̃ tō ānā hī hai .

¹⁸⁴While taking the full 84 births, we had to enter the stage of descending.

¹⁸⁸Jab sab apnā-apnā part bajānē ā jātē haĩ tab ant mē̃ bāp ātē haĩ sabkō lē jānē isliē unkō kahā jātā hai patit-pāvan , sarv kā sadgati dātā .

¹⁸⁵When they have all come down and played their parts, the Father comes at the end to take everyone back. ¹⁸⁶This is why He is called the Purifier and the Bestower of Salvation for all.

¹⁸⁹Vah jab ātē haĩ tab hī ākar rachtā aur rachnā K|kē ādi-madhy-ant kā gyān sunātē haĩ .

¹⁸⁷Only when He comes does He speak the knowledge of the Creator and the beginning, the middle and the end of creation.

¹⁹⁰Ab bāp baiṭh paṛhātē haĩ , yah bhī māyā ghaṛī-ghaṛī bhulā dētī hai .

¹⁸⁸The Father now sits here and teaches you. ¹⁸⁹Maya makes you forget this again and again.

¹⁹¹Nahī̃ tō bhagvān hamkō paṛhākar viśhva kā mālik banātē haĩ tō kitnī khuśhī hōnī chāhiē .

¹⁹⁰Otherwise, because God teaches us and makes us into the masters of the world, there should be such great happiness.

¹⁹²Satyug mē̃ yah gyān nahī̃ hōgā .

¹⁹¹This knowledge won't exist in the golden age.

¹⁹³Phir bhakti mārg mē̃ vahī bhakti K|kē śhāstra hōṅgē .

¹⁹²Then, on the path of devotion, those same scriptures of devotion will exist again.

¹⁹⁴2500 varṣh yah part bajānā hī hai .

¹⁹³That part has to be played for 2500 years.

¹⁹⁵Yah chakra kā gyān tumhārī buddhi mē̃ hai .

¹⁹⁴You have the knowledge of the cycle in your intellects.

¹⁹⁶Vō lōg tō na patit-pāvan kō jāntē , na pāvan sē patit kaun banātē - yah jāntē haĩ .

¹⁹⁵People neither know the Purifier nor who makes them impure from pure.

¹⁹⁷Sirph khilaunē banākar khēltē rahtē haĩ , samajhtē kuchh bhī nahī̃ .

¹⁹⁶They simply make toys and continue to play with them, because they don't understand anything.

¹⁹⁸Tumkō kahē̃gē tum bhī bhāratvāsī hō , tum phir kaisē kahtē hō ki sirph bhāratvāsī kuchh nahī̃ samajhtē , bēsamajh haĩ .

¹⁹⁷They would tell you: You too are people of Bharat, so how can you say that only the people of Bharat don't understand anything and are senseless?

¹⁹⁹Tum bōlō - yah bēhad kā bāp kahtē haĩ , vahī knowledge dē rahē haĩ .

¹⁹⁸Tell them: The unlimited Father says this. ¹⁹⁹He is giving us knowledge.

²⁰⁰Ham un dvārā samajhdār banē haĩ .

²⁰⁰We have become sensible through Him.

²⁰¹Pradarśhanī mē̃ bahut lōg ātē haĩ  ; kahtē haĩ yah gyān bahut achchhā hai .

²⁰¹Many people come to the exhibitions and they say this knowledge is very good.

²⁰²Bāhar gayē khalās kyōṅki vah sab haĩ rāvaṇ K|kē murīd .

²⁰²As soon as they go outside, everything is finished, because they are all followers of Ravan.

²⁰³Tum ab banē hō rām K|kē murīd .

²⁰³You have now become followers of Rama.

²⁰⁴Tum bachchō̃ key|kī buddhi mē̃ hai ki hamkō rachtā bāp samjhā rahē haĩ .

²⁰⁴It is in the intellects of you children that the Father, the Creator, is explaining to you.

²⁰⁵Patit sē pāvan banā rahē haĩ .

²⁰⁵He is making us pure from impure.

²⁰⁶Bāp hamārā kalyāṇ kartē haĩ .

²⁰⁶The Father benefits us.

²⁰⁷Hamkō phir aurō̃ kā kalyāṇ karnā hai .

²⁰⁷We then have to benefit others.

²⁰⁸Jitnā bahutō̃ kā kalyāṇ karē̃gē tō ūñch pad pāyēṅgē .

²⁰⁸The more you benefit others, the higher the status you claim.

²⁰⁹Yah hai rūhānī sēvā .

²⁰⁹This is spiritual service.

²¹⁰Rūhō̃ kō hī samjhānā hōtā hai .

²¹⁰Everything has to be explained to the spirits.

²¹¹Samajhtī bhī rūh hai .

²¹¹It is souls who understand.

²¹²Ādhā-kalp tum dēh-abhimānī bantē hō .

²¹²You become body conscious for half the cycle.

²¹³Dēhī-abhimānī bannē sē ādhākalp sukh , dēh-abhimānī bannē sē ādhā-kalp duḥkh .

²¹³By being soul conscious, you experience happiness for half the cycle, whereas by being body conscious, you experience sorrow for half the cycle.

²¹⁴Kitnā fark hai .

²¹⁴There is so much difference!

²¹⁵Tum jab viśhva K|kē mālik thē tō kōī dharm nahī̃ thā .

²¹⁵When you were the masters of the world, there were no other religions.

²¹⁶Abhī kitnē manuṣhya haĩ .

²¹⁶Now, there are so many human beings.

²¹⁷Abhī tum hō saṅgam par .

²¹⁷You are now at the confluence age.

²¹⁸Achchhā  !

²¹⁸Achcha.

²¹⁹Mīṭhē mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁰The spiritual Father says namaste to the spiritual children.

²²¹Dhārṇā kē liē mukhya sār  :

²²¹Essence for dharna:

²²²1 ) yād K|kē bal sē sab hisāb-kitāb chuktū kar satōpradhān ban vāpis ghar chalnā hai .

²²² 1. Settle all your karmic accounts with the power of remembrance, become satopradhan and return home.

²²³Dūsrī kisī bhī bātō̃ mē̃ nahī̃ jānā hai .

²²³Don't get involved in any other matters.

²²⁴2 ) bhagvān hamkō paṛhākar viśhva kā mālik banātē haĩ , isī khuśhī mē̃ rahnā hai .

²²⁴ 2. Stay in the happiness that God is teaching us and making us into the masters of the world.

²²⁵Rūhānī sēvā karnī hai .

²²⁵Do spiritual service.

²²⁶Vardān  : sādhāraṇtā dvārā mahāntā kō prasiddh karnē vālē simple aur sample bhav

²²⁶Blessing: May you be simple and become a sample and reveal your greatness through your ordinariness.

²²⁷Jaisē kōī simple chīz agar svachchha hōtī hai tō apnē taraph ākarṣhit jarūr kartī hai .

²²⁷ When a simple thing is clean, it definitely attracts you to itself.

²²⁸Aisē mansā K|kē saṅkalpō̃ mē̃ , sambandh mē̃ , vyavahār mē̃ , rahan sahan mē̃ jō simple aur svachchha rahtē haĩ vah sample ban sarv kō apnī taraph svataḥ ākarṣhit kartē haĩ .

²²⁸In the same way, in terms of the thoughts of your mind, with your relations, with your interactions and with your way of living, when you are simple and clean, you become a sample and automatically attract others to yourself.

²²⁹Simple arthāt sādhāraṇ .

²²⁹Simple means ordinary.

²³⁰Sādhāraṇtā sē hī mahāntā prasiddh hōtī hai .

²³⁰Greatness is revealed through ordinariness.

²³¹Jō sādhāraṇ arthāt simple nahī̃ vah problem rūp ban jātē haĩ .

²³¹Those who are not ordinary, that is, not simple become a problem.

²³²Slōgan  : dil sē kahō mērā bābā tō māyā key|kī bēhōśhī sē band āṅkhē khul jāyēṅgī .

²³²Slogan: When you say “My Baba” from your heart, and your eyes that have been closed by Maya making you unconscious will open.

²³³*** Om Shanti ***