सोमवार 3 जनवरी 2022 की दैनिक मुरली

⁰03-01-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 03/01/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - brahmā sō viṣhṇu , viṣhṇu sō brahmā kaisē bantē haĩ , dōnō̃ ēk dō key|kī nābhī sē kab nikaltē haĩ , yah rāz siddh kar samjhāō ' '

¹Essence: Sweet children, explain and prove to everyone how Brahma becomes Vishnu and how Vishnu becomes Brahma and when each emerges from the navel of the other.

²Praśhna  : kaun see|sī|C gupta bāt mahīn buddhi vālē bachchē hī samajh saktē haĩ  ? ³Uttar  : ham sabkī baṛī mā̃ , yah brahmā hai , jiskē ham mukh vaṅśhāvalī haĩ .

²Question: Which incognito aspect are only the children with refined intellects able to understand? ³Answer: The senior mother of all of you is this Brahma and you are his mouth-born creation.

⁴Yah baṛī gupta bāt hai .

⁴This is something very incognito.

⁵Brahmā key|kī bēṭī hai sarasvatī .

⁵Saraswati is Brahma's daughter.

⁶Vah hai sabsē hōśhiyār , goddess of knowledge .

⁶She is the cleverest of all, the goddess of knowledge.

⁷Bāp nē gyān kā kalaṣh mātāō̃ par rakhā hai .

⁷The Father has placed the urn of knowledge on the mothers.

⁸Mātā key|kī lōrī gāī huī hai .

⁸The lullaby sung by the mothers is remembered.

⁹Vah sabkō samjhāyē ki viśhva mē̃ śhānti kaisē hō saktī hai .

⁹They have to explain to everyone how there can be peace in the world.

¹⁰Gīt  : bhōlēnāth sē nirālā …

¹⁰Song: No one is unique like the Innocent Lord. ¹¹Om shanti.

¹¹Ōm śhānti . ¹²Bigaṛī kō banānē vālā jarūr bhagvān kō hī kahē̃gē na ki śhaṅkar kō .

¹²It would definitely be God, not Shankar, who is said to be the One who puts right that which has gone wrong.

¹³Bhōlānāth bhī śhiv kō hī kahē̃gē , śhaṅkar kō nahī̃ .

¹³The ‘Innocent Lord’ refers to Shiva, not Shankar.

¹⁴Khivaiyā bhī śhiv kō hī kahē̃gē , na śhaṅkar kō , na viṣhṇu kō .

¹⁴The Boatman too is Shiva, not Shankar or Vishnu.

¹⁵Khivaiyā athavā god father kahnē sē buddhi nirākār taraph chalī jātī hai .

¹⁵When you speak of the Boatman or God, the Father, your intellects go to the Incorporeal.

¹⁶Trimūrti kā chitra tō nāmīgrāmī hai .

¹⁶The image of the Trimurti is very well known.

¹⁷Government kā jō coat of arms hai , vah jānvarō̃ kā banā diyā hai . ¹⁸Aur us par likh diyā hai satyamēv jayatē .

¹⁷They have symbolized the Government Coat of Arms with animals as the symbol and have written on it: Truth brings Victory.

¹⁹Ab jānvarō̃ kē sāth tō kōī arth|earth nikaltā nahī̃ .

¹⁸The picture with animals has no meaning.

²⁰Government K|kē coat of arms key|kī mōhar hōtī hai .

¹⁹The Government has a seal of the Coat of Arms.

²¹Jō bhī baṛī-baṛī rājadhāniyā̃ haĩ un sabkē coat of arms haĩ .

²⁰All the big kingdoms have a Coat of Arms. ²¹In Bharat, the Trimurti is very well known.

²²Bhārat mē̃ trimūrti maśhhūr hai . ²³Brahmā viṣhṇu śhaṅkar , usmē̃ śhiv kā chitra gum kar diyā hai kyōṅki unkī knowledge hī nahī̃ hai .

²²The image of Shiva has been lost from the image of Brahma, Vishnu and Shankar, because they don't have any knowledge of Him.

²⁴God father kahnē sē buddhi nirākār key|kī taraph chalī jayēgī .

²³By saying “God, the Father” your intellects go to the Incorporeal.

²⁵Brahmā , viṣhṇu , śhaṅkar kō god father nahī̃ kahē̃gē .

²⁴Brahma, Vishnu and Shankar cannot be called God, the Father.

²⁶God father hai ātmāō̃ kā .

²⁵God, the Father, is the Father of souls.

²⁷Vah ūñchē tē ūñchā ṭhaharā|ṭhahrā .

²⁶He is the Highest on High.

²⁸Dikhātē bhī haĩ ūñchē tē ūñchā bhagvān .

²⁷They show that God is the Highest on High.

²⁹Aisē nahī̃ ūñchē tē ūñchā brahmā kahē̃gē vā viṣhṇu vā śhaṅkar kō kahē̃gē .

²⁸It isn't that the Highest on High would be Brahma, Vishnu or Shankar.

³⁰Nahī̃ , ūñchē sē ūñchā ēk bhagvān hai .

²⁹No, the Highest on High is God.

³¹Yah sabhī jāntē haĩ .

³⁰Everyone knows this.

³²Sikkh lōg bhī unkī mahimā gātē haĩ .

³¹Even Sikhs sing His praise.

³³Gurū nānak kō bhī yah gyān thā ki manuṣhya kō dēvtā banānē vālā parampitā paramātmā K|kē sivāy kōī hō nahī̃ saktā .

³²Guru Nanak also knew that there cannot be anyone except the Supreme Father, the Supreme Soul, who can change human beings into deities.

³⁴Satyug mē̃ tō dēvtāyē̃ rahtē haĩ jarūr . ³⁵Parantu dēvtāō̃ kō rachnē vālā paramātmā hī hai .

³³The deities definitely reside in the golden age, but it is the Supreme Father, the Supreme Soul, who creates the deities.

³⁶Vah dēvtāō̃ kō kaisē rachtē haĩ , yah nahī̃ jāntē .

³⁴They don’t know how He creates the deities.

³⁷Mahimā gātē haĩ - mūt palītī kappaṛ dhōē .

³⁵They sing the praise: God washes the dirty impure clothes.

³⁸Tō jō manuṣhya mūt palītī thē unkō dēvtā banāyā .

³⁶So, He made human beings who were dirty impure clothes into deities.

³⁹Parantu banāyā kab yah nahī̃ likhā hai .

³⁷However, it is not written when He made them become that.

⁴⁰Tum jāntē hō barōbar is samay paramātmā manuṣhya kō dēvtā banā rahē haĩ .

³⁸You know that God is truly changing human beings into deities at this time.

⁴¹Jarūr durgati sē sadgati key|kī hōgī , bhraṣhṭāchārī kō śhrēṣhṭhāchārī banāyā hōgā  !

³⁹He must definitely have granted salvation to those who were in degradation.

⁴²Tum samjhā saktē hō is bhārat mē̃ hī śhrēṣhṭhāchārī dēvtā thē .

⁴⁰He would have made the corrupt beings elevated.

⁴³Gurū nānak jab āyē tab tō bhraṣhṭāchārī duniyā thī nā , tab tō gātē thē .

⁴¹You can explain that only in Bharat were there elevated deities.

⁴⁴Lakṣhmī-nārāyaṇ ādi K|kē chitra tō rahtē haĩ nā , jinkē sāth hī inkī kampīṭīśan hōtī hai .

⁴²When Guru Nanak came, the world was corrupt and this is why they sing that. ⁴³There are the images of Lakshmi and Narayan.

⁴⁵Gurū gōvindsinh kā janm baṛē dhūmdhām sē manātē haĩ .

⁴⁴They celebrate the birthday of Guru Gobind Singh with a lot of splendour.

⁴⁶Sikkh dharm kā rachayitā hai .

⁴⁵He is the creator of the Sikh religion.

⁴⁷Khud kahtē haĩ bhagvān nirākār-nirahaṅkārī hai .

⁴⁶He himself said: God is incorporeal and egoless.

⁴⁸Ākar manuṣhya kō patit sē pāvan dēvtā banātē haĩ .

⁴⁷He comes and changes impure beings into pure deities.

⁴⁹Śhrīkr̥iṣhṇa manuṣhya kō dēvtā nahī̃ banā saktē .

⁴⁸Shri Krishna cannot change human beings into deities.

⁵⁰Gītā mē̃ bhī hai maĩ tumkō sahaj rājyōg sikhlākar śhrēṣhṭhāchārī mahārājā mahārānī banātā hū̃ .

⁴⁹It is mentioned in the Gita: I teach you easy Raja Yoga and make you into elevated emperors and empresses.

⁵¹Patit-pāvan god father kō hī kahē̃gē .

⁵⁰Only God, the Father, would be called the Purifier.

⁵²Vah jarūr āyēṅgē bhraṣhṭāchārī duniyā mē̃ .

⁵¹He would definitely come into the corrupt world.

⁵³Unkō kahtē haĩ ākar pāvan banāō .

⁵²People say to Him: Come and purify us.

⁵⁴Śhrēṣhṭhāchārī banānē vālā tō ēk hī nirākār bāp ūñchē tē ūñchā bhagvān hai phir hai brahmā , viṣhṇu , śhaṅkar , yah huī rachnā parampitā paramātmā key|kī .

⁵³Only the one incorporeal Father makes you elevated. ⁵⁴The Highest on High is God and then there are Brahma, Vishnu and Shankar who are the creation of the Supreme Father, the Supreme Soul.

⁵⁵Jiskā chitra tō hai nahī̃ .

⁵⁵There is no image of Him.

⁵⁶Ab bāp samjhātē haĩ viṣhṇu key|kī nābhī sē brahmā nikalā phir brahmā key|kī nābhī sē viṣhṇu kaisē nikalē̃gē kyōṅki brahmā sō viṣhṇu , viṣhṇu sō brahmā bantē haĩ .

⁵⁶The Father explains: Brahma emerged from the navel of Vishnu. ⁵⁷So, how does Vishnu emerge from the navel of Brahma? ⁵⁸Brahma becomes Vishnu and Vishnu becomes Brahma.

⁵⁷Brahmā dvārā sthāpanā phir vahī brahmā sarasvatī dūsrē janm mē̃ viṣhṇu K|kē dō rūp lakṣhmī-nārāyaṇ ban pālnā kartē haĩ .

⁵⁹Establishment takes place through Brahma and then that same Brahma and Saraswati become the dual-form of Vishnu in the form of Lakshmi and Narayan and give sustenance.

⁵⁸Tō brahmā sarasvatī sō lakṣhmī-nārāyaṇ .

⁶⁰Therefore, Brahma and Saraswati become Narayan and Lakshmi.

⁵⁹Brahmā kahē̃gē ham sō viṣhṇu K|kē dō rūp lakṣhmī-nārāyaṇ bantē haĩ .

⁶¹Brahma would say: I become the dual-form of Vishnu – Lakshmi and Narayan.

⁶⁰Lakṣhmī-nārāyaṇ phir kahē̃gē ham sō brahmā sarasvatī tō ēk dō K|kē nābhī sē nikalē nā .

⁶²Lakshmi and Narayan would say: We were Brahma and Saraswati and we have emerged from the navels of them.

⁶¹Ham sō dēvtā phir kṣhatriya , vaiśhya , śhūdra banē̃ .

⁶³We became deities, then warriors, then merchants and then shudras.

⁶²Yah bahut samajhnē key|kī bātē̃ haĩ .

⁶⁴These matters have to be understood.

⁶³Bābā nē samjhāyā jis brahmā K|kē tan mē̃ mainnē pravēśh kiyā hai unkē pūrē 84 janm huē haĩ .

⁶⁵Baba explains: The Brahma whose body I have entered has now completed his 84 births. ⁶⁶However, it is not a question of a chariot etc.

⁶⁴Bākī kōī rath ādi key|kī bāt nahī̃ . ⁶⁵Vah sab jhūṭh hai .

⁶⁷All of those are lies. ⁶⁸No one knows about the period of the confluence age.

⁶⁶Is saṅgam K|kē samay kā kiskō patā nahī̃ hai .

⁶⁹Human beings have been put into complete darkness.

⁶⁷Manuṣhyō̃ kō ghōr andhkār mē̃ ḍāl diyā hai . ⁶⁸Kaliyug key|kī āyu itnē lākhō̃ varṣh kī hai . ⁶⁹Satyug key|kī āyu itnī hai . ⁷⁰Aisī-aisī bātē̃ sunāē ghōr andhkār mē̃ ḍāl diyā hai .

⁷⁰They were told stories which said that the duration of the iron age is so many hundreds of thousands of years and that the duration of the golden age is so many years and have thereby been put in total darkness.

⁷¹Bāp kahtē haĩ maĩ un bachchō̃ kē āgē sammukh hōtā hū̃ jō mujhē pahchāntē haĩ .

⁷¹The Father says: I become present in front of the children who recognise Me.

⁷²Bākī tō mujhē pahchāntē hī nahī̃ .

⁷²None of the others recognise Me.

⁷³Vah samajhē̃gē bhī nahī̃ ki yah kaun haĩ .

⁷³They wouldn't understand who this is.

⁷⁴Kōī baṛī sabhā mē̃ jāō tō vah samajhē̃gē thōṛēhī .

⁷⁴If Baba went to a big gathering, they wouldn't understand.

⁷⁵Tumhārē mē̃ bhī muśhkil hī samajhtē haĩ . ⁷⁶Ghaṛī-ghaṛī bhūl jātē haĩ .

⁷⁵Amongst you also, hardly anyone understands; you repeatedly forget.

⁷⁷Yah tō baṛē tē baṛī highest authority hai .

⁷⁶That One is the greatest of all, the Highest Authority.

⁷⁸Pope kā dēkhō kitnā regard rakhtē haĩ .

⁷⁷Look how much regard they have for the Pope!

⁷⁹Pope kaun hai  ?

⁷⁸Who is the Pope?

⁸⁰Vah hai kriściyan gharānē kā .

⁷⁹He comes from the Christian dynasty.

⁸¹Yah hai antim janm .

⁸⁰This is the final birth.

⁸²Christ K|kē samay sē punarjanma lētē ab tamōpradhān avasthā mē̃ hai .

⁸¹He has been taking rebirth from the time of Christ and is now in the tamopradhan stage.

⁸³Sabhī patit haĩ .

⁸²All are impure.

⁸⁴Ēk dō kō duḥkh dētē rahtē haĩ .

⁸³They continue to cause one another sorrow.

⁸⁵Bāp kahtē haĩ - yah bhī banā banāyā khēl hai .

⁸⁴The Father says: This play is predestined.

⁸⁶Tō ūñchē tē ūñchā hai nirākār bhagvān phir brahmā viṣhṇu śhaṅkar .

⁸⁵So the Highest on High is incorporeal God, and then there are Brahma, Vishnu and Shankar.

⁸⁷Brahmā dvārā sthāpanā .

⁸⁶Establishment takes place through Brahma.

⁸⁸Jissē sthāpanā hōtī hai unsē hī pālnā hōgī .

⁸⁷Sustenance will also take place through whoever carries out establishment.

⁸⁹Tō in brahmā sarasvatī kō phir lakṣhmī-nārāyaṇ bannā hai .

⁸⁸So this Brahma and Saraswati then have to become Narayan and Lakshmi.

⁹⁰Lakṣhmī-nārāyaṇ hī abhī ākar brahmā sarasvatī banē haĩ .

⁸⁹Lakshmi and Narayan have now become Saraswati and Brahma.

⁹¹Prajāpitā key|kī yah haĩ mukh vaṅśhāvalī .

⁹⁰There are the mouth-born creation of Prajapita Brahma.

⁹²Kr̥iṣhṇa kō prajāpitā nahī̃ kahē̃gē .

⁹¹Krishna cannot be called the Father of People.

⁹³Inkā nām hī prajāpitā brahmā hai .

⁹²This one's name is Prajapita Brahma.

⁹⁴Brahmā dvārā jarūr brāhmaṇ chāhiē .

⁹³Brahmins, created through Brahma, are definitely needed.

⁹⁵Bāp kahtē haĩ brahmā kō adopt kartā hū̃ .

⁹⁴The Father says: I adopt Brahma.

⁹⁶Mujhē unkō hī brahmā banānā hai , jō pūrē 84 janm bhōg abhī antim janm mē̃ hai .

⁹⁵I have to make this one into Brahma because he has taken the full 84 births and is now in his final birth.

⁹⁷Brahmā tō ēk hī hōgā nā .

⁹⁶There would only be one Brahma.

⁹⁸Yah apnē janmō̃ kō nahī̃ jāntē haĩ tō jaisē brahmā kō baiṭh samjhātē haĩ tō jarūr brāhmaṇ bhī hōṅgē .

⁹⁷This one doesn't know his own births. ⁹⁸Therefore, He (Shiva) sits here and explains to Brahma and so there would definitely be Brahmins too.

⁹⁹Brāhmaṇ haĩ brahmā K|kē mukh vaṅśhāvalī .

⁹⁹Brahmins are the mouth-born creation of Brahma.

¹⁰⁰Yah sab adopted children kumār-kumāriyā̃ haĩ .

¹⁰⁰All of you Brahma Kumars and Kumaris are adopted children.

¹⁰¹Prajāpitā K|kē jarūr mukh vaṅśhāvalī hōṅgē .

¹⁰¹The creation of Brahma, the Father of People, would definitely be mouth born.

¹⁰²Yah bahut samajhnē key|kī bātē̃ haĩ .

¹⁰²These matters have to be understood very well.

¹⁰³Khud samjhātē haĩ mujhē bahut janmō̃ K|kē ant mē̃ ānā paṛtā hai .

¹⁰³That One Himself explains: I have to come at the end of his many births.

¹⁰⁴Satyug mē̃ pahlē-pahlē yah lakṣhmī-nārāyaṇ thē .

¹⁰⁴In the beginning of the golden age they were Lakshmi and Narayan.

¹⁰⁵Jarūr inhōnnē hī 84 janma liē hōṅgē .

¹⁰⁵They would definitely have taken 84 births.

¹⁰⁶Aurō̃ nē jarūr cum|kam liyē hōṅgē .

¹⁰⁶Others would definitely have taken fewer births.

¹⁰⁷Yah brahmā-sarasvatī hī phir viṣhṇu yugal banēgā .

¹⁰⁷This Brahma will then become the dual-form of Vishnu.

¹⁰⁸Tō kitnī samajhnē key|kī bātē̃ haĩ .

¹⁰⁸So, these matters have to be understood very well.

¹⁰⁹Pahlē-pahlē tō yah niśhchay chāhiē ki yah knowledge kr̥iṣhṇa nahī̃ dē saktē .

¹⁰⁹First of all, there has to be the faith that Krishna cannot give this knowledge.

¹¹⁰Achchhā phir gātē haĩ āpēhī pūjya , āpēhī pujārī .

¹¹⁰It is also remembered: You are worthy of worship and you yourself then become a worshipper.

¹¹¹Bhakti mārg mē̃ pujārī haĩ , gyān mārg mē̃ pūjya haĩ .

¹¹¹On the path of devotion, you are a worshipper and on the path of knowledge you are worthy of worship.

¹¹²Viṣhṇu K|kē dō rūp barōbar pūjya thē .

¹¹²The dual-form of Vishnu was definitely worthy of worship.

¹¹³Phir yah brahmā hī pujārī ban viṣhṇu key|kī pūjā kartē thē .

¹¹³Then Brahma became a worshipper and used to worship Vishnu.

¹¹⁴Kahtē haĩ ham sō pujārī thē viṣhṇu K|kē .

¹¹⁴He would say: I was a worshipper of Vishnu.

¹¹⁵Ab ham sō viṣhṇu pūjya ban rahā hū̃ , tattvam .

¹¹⁵I am now becoming that same worthy-of-worship Vishnu and the same applies to you.

¹¹⁶Iskō guhya tē guhya bāt kahī jātī hai .

¹¹⁶This is said to be the deepest of all deep matters.

¹¹⁷Brahmā kahā̃ sē āyā  !

¹¹⁷Where did Brahma come from?

¹¹⁸Viṣhṇu kahā̃ gayā  !

¹¹⁸Where did Vishnu go?

¹¹⁹Yah tum hī jāntē hō .

¹¹⁹Only you know this.

¹²⁰Viṣhṇu K|kē dō rūp lakṣhmī-nārāyaṇ kō 84 janm pūrē kar ant mē̃ patit bannā hai .

¹²⁰The dual-form of Vishnu Lakshmi and Narayan, have to take the full 84 births and become impure by the end.

¹²¹Dynasty hī patit hō tab tō maĩ ākar sthāpanā karū̃ aur sab dharmō̃ kō khalās kar dū̃ .

¹²¹Only when the dynasty becomes impure do I come and carry out establishment and finish all the other religions.

¹²²Phir sē sahaj rājyōg sikhlākar śhrēṣhṭhāchārī dēvī-dēvtā dharm key|kī sthāpanā kar , bākī jō bhraṣhṭāchārī dharm haĩ un sabkā vināśh karātā hū̃ .

¹²²I once again teach you easy Raja Yoga and establish the elevated deity religion and inspire the destruction of all the corrupt religions. ¹²³There is no other religion in the kingdom of Rama.

¹²³Rāmrājya mē̃ dūsrā kōī dharm hōtā nahī̃ . ¹²⁴Abhī sab dharm haĩ .

¹²⁴All the religions exist now, but the religion of Bharat doesn’t exist.

¹²⁵Bhārat kā aslī dharm hai nahī̃ , vah phir sē sthāpan hō rahā hai .

¹²⁵Establishment is taking place once again. ¹²⁶There are also its images.

¹²⁶Chitra bhī haĩ . ¹²⁷Trimūrti kē ūpar śhiv bhī hai .

¹²⁷There is the image of Shiva above the Trimurti.

¹²⁸Brahmā sarasvatī sō lakṣhmī-nārāyaṇ , vahī rādhē kr̥iṣhṇa thē .

¹²⁸Brahma and Saraswati become Lakshmi and Narayan and they were Radhe and Krishna.

¹²⁹Rājdhānī rādhē key|kī apnī thī . ¹³⁰Tō kr̥iṣhṇa apnī rājdhānī K|kē thē .

¹²⁹Radhe belonged to her own kingdom and Krishna belonged to his own kingdom.

¹³¹Gyān key|kī sitār rādhē kē pās nahī̃ hai .

¹³⁰Radhe doesn't have the sitar of knowledge.

¹³²Sarasvatī knowledge sē bhaviṣhya mē̃ rādhē banī hai .

¹³¹It is Saraswati who becomes Radhe in the future through knowledge.

¹³³Sarasvatī kō goddess of knowledge kahtē haĩ .

¹³²Saraswati is called the goddess of knowledge.

¹³⁴Unkō jarūr bāp dvārā knowledge milī hōgī .

¹³³She would definitely have received knowledge from the Father.

¹³⁵Sarasvatī hai brahmā key|kī bēṭī .

¹³⁴Saraswati is the daughter of Brahma.

¹³⁶Prajāpitā brahmā hai tō jagat ambā bhī chāhiē .

¹³⁵There is Brahma, the Father of People, and so the World Mother is also definitely needed.

¹³⁷Vāstav mē̃ yah hai gupta bāt .

¹³⁶In fact, this is something incognito.

¹³⁸Baṛī ambā tō yah brahmā hai .

¹³⁷The senior mother is this Brahma.

¹³⁹In dvārā gyān dētē haĩ mātāō̃ kō .

¹³⁸The mothers are given knowledge through this one (Brahma).

¹⁴⁰Vah baṛī bēṭī jagat ambā gāī jātī hai .

¹³⁹The senior daughter, the World Mother, is remembered.

¹⁴¹Nahī̃ tō brahmā mukh dvārā adopt hōtē hō tō mātā yah hō gaī .

¹⁴⁰Because you are adopted through the mouth of Brahma, he is the mother.

¹⁴²Hōśhiyār mē̃ hōśhiyār brahmā key|kī bēṭī sarasvatī hai .

¹⁴¹The cleverest of all of Brahma’s daughters is Saraswati.

¹⁴³Vah kahā̃ sē I|āī|eye  ?

¹⁴²Where did she come from?

¹⁴⁴Brahmā kō strī tō nahī̃ hai .

¹⁴³Brahma doesn't have a wife.

¹⁴⁵Vah hai hī prajāpitā . ¹⁴⁶Tō vah hai mukh vaṅśhāvalī .

¹⁴⁴He is the Father of People, so that creation is mouth-born.

¹⁴⁷Yah drama bhī anādi banā banāyā hai .

¹⁴⁵This drama is eternally predestined.

¹⁴⁸Tō goddess of knowledge sarasvatī hai .

¹⁴⁶Saraswati is the goddess of knowledge.

¹⁴⁹Ab religious conference hōtī hai usmē̃ nirākār śhivbābā tō jā nahī̃ saktē .

¹⁴⁷Incorporeal Shiv Baba cannot go to attend the religious conferences that take place.

¹⁵⁰Brahmā kō bhī nahī̃ biṭhā saktē .

¹⁴⁸Even Brahma cannot be made to sit there.

¹⁵¹Mātā key|kī mahimā hai .

¹⁴⁹There is praise of the mothers.

¹⁵²Sabhī dharm vālō̃ key|kī head mātā hōnī chāhiē .

¹⁵⁰The heads of all religions should be women.

¹⁵³Sabhī key|kī mātā jagat ambā baiṭh lōrī dē .

¹⁵¹The World Mother, the mother of all, sits and sings a lullaby.

¹⁵⁴Bachchē paidā hōtē haĩ mā̃ dvārā .

¹⁵²Children are born through a mother.

¹⁵⁵Jagat ambā sabkī mātā ṭhaharī , tō sabkō unkē āgē māthā jhukānā paṛē .

¹⁵³The World Mother is the mother of all, and so everyone has to bow down to her.

¹⁵⁶Mātā samjhā saktī hai - yah bhraṣhṭāchārī duniyā śhrēṣhṭhāchārī kaisē banē vā is bhārat mē̃ śhānti kaisē sthāpan hō .

¹⁵⁴A mother can explain how this degraded world can become elevated and how peace can be established in this Bharat.

¹⁵⁷Rāvaṇrājya mē̃ śhānti hō na sakē .

¹⁵⁵There cannot be peace in the kingdom of Ravan.

¹⁵⁸Śhānti kahā̃ sē miltī hai - yah mātā hī samjhā saktī hai .

¹⁵⁶Only a mother can explain how you can find peace. ¹⁵⁷The land of peace is the land beyond sound.

¹⁵⁹Śhāntidhām hai nirvāṇdhām . ¹⁶⁰Yah hai duḥkhdhām .

¹⁵⁸This is the land of sorrow and the golden age is the land of happiness.

¹⁶¹Satyug hai sukhdhām . ¹⁶²Barōbar satyug mē̃ ēk rājya thā .

¹⁵⁹Truly, in the golden age, there was just the one kingdom.

¹⁶³Sukh śhānti pavitratā sab kuchh thā .

¹⁶⁰There was everything: happiness, peace and purity.

¹⁶⁴Abhī nahī̃ hai .

¹⁶¹It isn't there any more.

¹⁶⁵Tō jarūr drama pūrā hōgā .

¹⁶²Therefore, the drama will definitely come to an end.

¹⁶⁶Jhāṛ key|kī bhī āyu pūrī huī hai .

¹⁶³The lifespan of the tree has come to an end.

¹⁶⁷Dēvtāō̃ K|kē bhī 84 janm pūrē huē haĩ .

¹⁶⁴The 84 births of the deities have also come to an end.

¹⁶⁸84 lākh janm tō hō na sakē .

¹⁶⁵There cannot be 8.4 million births.

¹⁶⁹Islāmī , bauddhī dharm vālō̃ kō itnē varṣh huē tō phir 84 lākh janm kaisē hōṅgē .

¹⁶⁶It has been a certain number of years since those of Islam and the Buddhists came, and so how could it be 8.4 million births?

¹⁷⁰Bāl yuvā vr̥iddha hōnē mē̃ samay lagtā hai .

¹⁶⁷It takes time to go through the stages of childhood, adolescence and old age.

¹⁷¹84 lākh janm hō tō phir lambā chauṛā kalp hō jāē .

¹⁶⁸If there were 8.4 million births, the duration of the cycle would be very long.

¹⁷²Tō yah mātā samajhāyēgī tumhārā parampitā paramātmā sē kyā sambandh hai .

¹⁶⁹So this mother explains what your relationship with the Supreme Father, the Supreme Soul is.

¹⁷³Vah tō father rachayitā hai nā .

¹⁷⁰That one is the Father, the Creator.

¹⁷⁴Pahlē brahmā , viṣhṇu śhaṅkar kō rachtē hōṅgē phir brahmā dvārā manuṣhya sr̥iṣhṭi rachtē haĩ .

¹⁷¹He would have created Brahma, Vishnu and Shankar first and then have created the human world through Brahma.

¹⁷⁵Aisē nahī̃ kōī naī duniyā rachtē haĩ .

¹⁷²It isn't that He creates a new world.

¹⁷⁶Agar aisā hō tō phir manuṣhya aisē nahī̃ kahē̃ ki patit-pāvan āō .

¹⁷³If it were like that, human beings would not say: O Purifier, come!

¹⁷⁷Is samay sārī duniyā patit hai , sab durgati kō pāyē huē haĩ .

¹⁷⁴At this time, the whole world is impure. ¹⁷⁵Everyone is degraded.

¹⁷⁸Yād kartē rahtē haĩ ō god father rahm karō .

¹⁷⁶They continue to remember: O God, the Father, have mercy!

¹⁷⁹Hamkō in māyāvī duḥkhō̃ sē chhuṛāō .

¹⁷⁷Liberate us from the sorrow of Maya!

¹⁸⁰Tō vah phir duḥkh kaisē dēgē .

¹⁷⁸So, how could He cause sorrow?

¹⁸¹Duḥkh dēnē vālā jarūr aur hai .

¹⁷⁹There must definitely be someone else who causes sorrow.

¹⁸²Satyug mē̃ jab ēk dharm thā tō aur sab dharm key|kī ātmāē̃ nirvāṇdhām mē̃ thī .

¹⁸⁰When there was just one religion in the golden age, the souls of all the other religions were in the land of nirvana.

¹⁸³Abhī tō sabhī ātmāē̃ yahā̃ haĩ tō phir jarūr bāp kō ākar ēk dharm key|kī sthāpanā karnī hai .

¹⁸¹All souls are now here and so the Father definitely has to come to establish the one religion.

¹⁸⁴Brahmā dvārā sthāpanā phir vahī brahmā , viṣhṇu bantē haĩ . ¹⁸⁵Phir viṣhṇu key|kī nābhī sē brahmā nikaltē haĩ .

¹⁸²There is establishment through Brahma and then the same Brahma becomes Vishnu; Brahma then emerges from the navel of Vishnu.

¹⁸⁶Unsē baiṭh gyān dētā hū̃ jō phir dēvtā bantē haĩ .

¹⁸³I sit and give him knowledge so that he becomes a deity.

¹⁸⁷Rājyōg sīkhtē haĩ .

¹⁸⁴He studies Raja Yoga.

¹⁸⁸Bākī duniyā vālō̃ nē jō anēk chitra banāyē haĩ , vah haĩ sab dant kathāyē̃ .

¹⁸⁵People of the world have created many pictures. ¹⁸⁶All of those are tall stories.

¹⁸⁹Mukhya bāt hai gītā mātā kā bhagvān kaun  ?

¹⁸⁷The main thing is: Who is the God of the Mother Gita?

¹⁹⁰Samjhānā hai - parampitā paramātmā janm dētē haĩ viṣhṇu kō .

¹⁸⁸It has to be explained that the Supreme Father, the Supreme Soul, gives birth to Vishnu.

¹⁹¹Brahmā kō bhī janm dēgē nā .

¹⁸⁹He would also give birth to Brahma, would He not?

¹⁹²Vah tō dēvtāyē haĩ satyug K|kē .

¹⁹⁰Those are the deities of the golden age.

¹⁹³Brahmā kahā̃ kā  ?

¹⁹¹Where does Brahma belong?

¹⁹⁴Jarūr kaliyug kā hōgā . ¹⁹⁵Bahut janmō̃ K|kē ant kā janm jarūr dēvtāō̃ kā hī hōgā . ¹⁹⁶Jō śhrēṣhṭhāchārī thē , ab bhraṣhṭāchārī haĩ .

¹⁹²He would definitely be in the iron age. ‘The last of many births’ would definitely be said about the deities who were elevated and who are now corrupted.

¹⁹⁷Dō yug mē̃ sūryavanśhī , chandravanśhiyō̃ kā rājya , 4 bhāg haĩ .

¹⁹³There are the sun and moon-dynasty kingdoms in the two ages. ¹⁹⁴There are four parts.

¹⁹⁸Lākhō̃ varṣh key|kī bāt nahī̃ . ¹⁹⁹Kahtē haĩ Christ sē 3 hajār varṣh pahlē bhārat svarg thā .

¹⁹⁵There is no question of hundreds of thousands of years. ¹⁹⁶It is said that 3000 years before Christ, Bharat was heaven.

²⁰⁰Yah sab achchhī tarah samjhānā paṛē .

¹⁹⁷All of this has to be explained very well.

²⁰¹Bāp kahtē haĩ yah sab adopted children haĩ .

¹⁹⁸The Father explains: All of these are adopted children.

²⁰²Ab vināśh sāmnē khaṛā hai .

¹⁹⁹Destruction is now just ahead.

²⁰³Bhraṣhṭāchārī bhārat kō kōī manuṣhya śhrēṣhṭhāchārī banā nahī̃ saktā .

²⁰⁰No human being can make corrupted Bharat elevated.

²⁰⁴Bābā nē samjhāyā hai tō jab dēvtāyē̃ vām mārg mē̃ jātē haĩ tō phir yah sannyāsī pavitratā K|kē bal sē bhārat kō thamātē haĩ .

²⁰¹Baba has explained that when the deities go onto the path of sin, the sannyasis support Bharat with the power of their purity.

²⁰⁵Is samay tō sab patit ban gayē haĩ .

²⁰²At this time, all have become impure.

²⁰⁶Nadī tō sāgar sē nikaltī hai , nadiyō̃ kō patit-pāvnī kah usmē̃ snān kartē haĩ .

²⁰³Rivers emerge from an ocean; they say that rivers are purifiers and they bathe in them.

²⁰⁷Ab nadiyā̃ tō sab jagah haĩ .

²⁰⁴There are rivers everywhere.

²⁰⁸Nadī kaisē patit-pāvan hō saktī hai .

²⁰⁵How could rivers be purifiers?

²⁰⁹Patit-pāvan tō ēk hī parampitā paramātmā hai .

²⁰⁶Only the one Supreme Father, the Supreme Soul, is the Purifier.

²¹⁰Yahā̃ tō gyān gaṅgāyē̃ chāhiē jō manuṣhya kō bhraṣhṭāchārī sē śhrēṣhṭhāchārī banāyē̃ - sahaj rājyōg sē .

²⁰⁷The Ganges of knowledge who can make degraded ones elevated with easy Raja Yoga are needed here.

²¹¹Bāp kahtē haĩ maĩ sarvśhaktimān hū̃ , mērē sē yōg lagānē sē hī sarv vikarma vināśh hōṅgē .

²⁰⁸The Father says: I am the Almighty Authority. ²⁰⁹Only by having yoga with Me will all your sins be absolved.

²¹²Achchhā  !

²¹⁰Achcha.

²¹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹²The spiritual Father says namaste to the spiritual children.

²¹⁵Dhārṇā kē liē mukhya sār -

²¹³Essence for dharna:

²¹⁶1 ) sabsē baṛē tē baṛī highest authority bāp hai , usē yathārth rūp sē pahchān kar regard rakhnā hai .

²¹⁴ 1. The Father is the greatest of all, the Highest Authority. ²¹⁵Recognise Him accurately and have regard for Him.

²¹⁷Unkī śhrīmat par pūrā-pūrā chalnā hai .

²¹⁶Follow His shrimat fully.

²¹⁸2 ) bāp nē gyān kā kalaṣh mātāō̃ kō diyā hai , unhē̃ āgē rakhnā hai .

²¹⁷ 2. The Father has given the urn of knowledge to the mothers. ²¹⁸Therefore, keep the mothers in the front.

²¹⁹Vardān  : sab kuchh bāp havālē kar double light rahnē vālē bāp samān nyārē-pyārē bhav

²¹⁹Blessing: May you be loving and detached, like the Father, and become double light by surrendering everything to the Father. ²²⁰ To be double light means to surrender everything to the Father.

²²⁰Double light kā arth|earth hai sab kuchh bāp havālē karnā .

²²¹“Even this body is not mine”. ²²²The Father has given you this body to do service.

²²¹Tan bhī mērā nahī̃ .

²²³You promised that body, mind and wealth are all His.

²²²Yē tan sēvā arth|earth bāp nē diyā hai .

²²⁴Since even body is not yours, what else remains?

²²³Āpkā tō vāydā hai ki tan-man-dhan sab tērā .

²²⁵So, always keep the example of a lotus in your awareness: I am loving and detached like a lotus.

²²⁴Jab tan hī apnā nahī̃ tō bākī kyā rahā .

²²⁶Those who remain detached like this receive a right to God’s love.

²²⁵Tō sadā kamal puṣhp kā dr̥iṣhṭānt smr̥iti mē̃ rahē ki maĩ kamal puṣhp samān nyārā aur pyārā hū̃ . ²²⁶Aisē nyārē rahnē vālō̃ kō paramātma pyār kā adhikār mil jātā hai . ²²⁷Slōgan  : maryādāō̃ key|kī lakīr K|kē andar rahnē vālē hī maryādā purūṣhōttam haĩ . ²²⁸Lavlīn sthiti kā anubhav karō

²²⁷Slogan: Only those who stay within the line of the codes of conduct are the highest beings who follow the highest code of conduct.

²²⁹Āpkē nayanō̃ mē̃ aur mukh K|kē her|har bōl mē̃ bāp samāyā huā hō .

²²⁸*** Om Shanti *** ²²⁹Experience the stage of being merged in love.

²³⁰Tō āpkē śhaktiśhālī svarūp dvārā sarvśhaktivān nazar āyēgā . ²³¹Jaisē ādi sthāpanā mē̃ brahmā rūp mē̃ śhrīkr̥iṣhṇa dikhāī dētā thā , aisē abhī āp bachchō̃ dvārā sarvśhaktivān dikhāī dē .

²³⁰Let the Father be merged in your eyes and in your every word. ²³¹With your powerful form, the Almighty Authority will be visible. ²³²Just as in the beginning, Shri Krishna was visible in Father Brahma, in the same way, let the Almighty Authority be seen through you children.