बुधवार 5 जनवरी 2022 की दैनिक मुरली

⁰05-01-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 05/01/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ abhī nayā jīvan milā hai , purānā jīvan badal gayā hai kyōṅki tum ab īśhvarīy santān banē hō , tumhārī prīt ēk bāp sē hai ' ' ²Praśhna  : brāhmaṇ jō dēvtā bannē vālē haĩ , unkī mukhya niśhānī kyā hōgī  ?

¹Essence: Sweet children, your old life has changed and you have now received a new life because now that you have become God's children, you have love for the one Father.

³Uttar  : vah brahmā key|kī mukh vaṅśhāvalī brāhmaṇ sabhī ēk mat vālē hōṅgē . ⁴Unmē̃ kabhī matbhēd nahī̃ hō saktā , āpas mē̃ phūṭ nahī̃ paṛ saktī . ⁵Laukik mē̃ jō brāhmaṇ kahlātē unmē̃ tō anēk matē̃ hōtī haĩ .

²Question: What is the main sign of Brahmins who are to become deities?

⁶Kōī apnē kō puśkaranī kahlātē , kōī sārsiddha . ⁷Tum brāhmaṇ ēk bāp key|kī mat sē dēvtā bantē hō .

³Answer: Brahmins, the mouth-born creation of Brahma, all follow one direction; they never have any difference of opinion; they never have any conflict.

⁸Dēvtāō̃ mē̃ bhī kabhī phūṭ nahī̃ paṛtī .

⁴Worldly brahmins have many different opinions.

⁹Gīt  : jis din sē milē ham tum …

⁵Some call themselves one type of brahmin and others call themselves another type of brahmin. ⁶You Brahmins are becoming deities by following the directions of the one Father. ⁷Deities can never have conflict among themselves. ⁸Song: The day we met one another.

¹⁰Ōm śhānti .

⁹Om shanti.

¹¹Jab jīv ātmāyē̃ aur paramātmā athavā bachchē aur bāp miltē haĩ tō naī prīt hō jātī hai kyōṅki aur saṅg prīt ṭūṭ jātī hai .

¹⁰When embodied souls meet the Supreme Soul, that is, when children meet their Father, there is new love, because your love breaks away from others.

¹²Jaisē kanyā key|kī pahlē tō piyar ghar sē prīt hōtī hai .

¹¹For instance, a kumari first has love for those in her parents’ home.

¹³Sagāī hōnē sē naī prīt juṭtī hai . ¹⁴Unkē liē sārā sasur ghar nayā hōtā hai .

¹²When she becomes engaged, new love is connected with others; the whole in-laws’ family is new to her.

¹⁵Naī duniyā key|kī naī prīt juṭtī hai tō sārē nayē parivār sē prīt juṭ jātī hai .

¹³There is new love in the new world, and so there is love for the whole new family.

¹⁶Ab gāyan bhī hai - ātmāyē̃ paramātmā alag rahē bahukāl . . . . yah sundar mēlā hai nayā .

¹⁴It is sung: Souls remained separated from the Supreme Soul for a long time.

¹⁷Yah ghar nayā , yah sambandh nayā .

¹⁵This beautiful meeting is new.

¹⁸Tum jāntē hō - ham haĩ brahmākumār aur brahmākumāriyā̃ .

¹⁶This home is new and the relationships are also new. ¹⁷You know you are Brahma Kumars and Kumaris.

¹⁹Śhūdra kumār aur kumāriyā̃ ab nahī̃ haĩ .

¹⁸You are no longer shudra kumars and kumaris.

²⁰Brahmā aur brahmākumār kumāriyō̃ kā āpas mē̃ kitnā lav|love hai kyōṅki yah hō gayē īśhvarīy santān .

¹⁹Brahma and Brahma Kumars and Kumaris have so much love for one another, because you are God's children.

²¹Īśhvar tō hai nirākār .

²⁰God is incorporeal.

²²Unkē sāth lav|love tō sākār mē̃ chāhiē nā .

²¹There has to be love for Him in the corporeal form.

²³Nirākār kō kaisē lav|love karē̃gē .

²²How can you love the incorporeal One?

²⁴Ātmā śharīr sē alag hō jātī hai tō lav|love nahī̃ hōtā .

²³When a soul separates from a body, there is no love.

²⁵Ātmā aur paramātmā jab sākār mē̃ milē̃ tab lav|love hō .

²⁴Only when souls meet the Supreme Soul in the corporeal form can there be love.

²⁶Nirākār rūp mē̃ bhal gātē rahtē haĩ - tum māt-pitā . . tum āō tō tumhārī kr̥ipā sē hamkō sukh ghanērē milē̃ . ²⁷Patit-pāvan āō . . . gātē haĩ nā . ²⁸Barōbar bhārat mahān thā tō athāh sukh thā .

²⁵You continue to sing about the form of the incorporeal One, "You are the Mother and Father and when You come we will be able to receive plenty of happiness because of Your mercy. ²⁶O Purifier, come!”

²⁹Uskā nām hī thā sukhdhām , yah hai duḥkhdhām aur jahā̃ ātmāyē̃ rahtī haĩ vah hai śhāntidhām .

²⁷When Bharat was great, there was a lot of happiness. ²⁸It was called the land of happiness.

³⁰Vahā̃ tō ātmāyē̃ pavitra hī rahtī haĩ .

²⁹This is the land of sorrow.

³¹Apavitr kōī ātmā rah nahī̃ saktī .

³⁰The place where souls reside is the land of peace.

³²Tumkō ab bāp milā hai tō nayā jīvan milā hai .

³¹Souls there remain pure. ³²Impure souls cannot stay there.

³³Purānā jīvan badal ab nayā jīvan banā rahē haĩ . ³⁴Apnē bāp sē bēhad sukh kā varsā lē rahē haĩ .

³³You have now found the Father, and so each of you has received a new life; your old life has changed and you are now creating a new life.

³⁵Sukh ghanērē bhārat mē̃ hī hōtē haĩ - svarg mē̃ .

³⁴You are claiming your inheritance of unlimited happiness from your Father.

³⁶Aur śhānti ghanērī hōtī hai nirvāṇdhām mē̃ , jahā̃ tumhārā aur hamārā ghar hai .

³⁵Only in Bharat, in heaven, is there plenty of happiness. ³⁶There is plenty of peace in the land of nirvana, our home.

³⁷Tō samjhānā chāhiē ham ātmāyē̃ śhāntidhām key|kī rahnē vālī haĩ .

³⁷Therefore, you should explain that souls are residents of the land of peace.

³⁸Bāp bhī vahā̃ kā rahnē vālā hai .

³⁸The Father too is the Resident there.

³⁹Vah hamārē muāphik janm-maraṇ K|kē chakra mē̃ nahī̃ ātē haĩ .

³⁹He doesn't enter the cycle of birth and death like we do.

⁴⁰Hai vah bhī ātmā , parantu param ātmā hai , paramdhām mē̃ rahnē vālē haĩ .

⁴⁰He too is a soul, but He is the Supreme Soul. ⁴¹He resides in the supreme abode.

⁴¹Ham ātmāyē̃ bhī paramdhām mē̃ rahnē vālē parampitā paramātmā K|kē bachchē thē .

⁴²We souls, who also reside there, are children of the Supreme Father, the Supreme Soul.

⁴²Ghar tō ham sabkā vahī hai .

⁴³The home of all of us is there.

⁴³Ghar bhī sabkō yād hai .

⁴⁴We all remember our home.

⁴⁴Kōī martā hai tō kahtē haĩ phalānā pār nirvāṇ gayā .

⁴⁵When someone dies, people say, "So-and-so has gone to the land beyond”.

⁴⁵Vah hai vāṇī sē parē sthān .

⁴⁶That is the place beyond sound.

⁴⁶Sūrya chānd key|kī jahā̃ gam nahī̃ , ham vahā̃ K|kē rahvāsī haĩ .

⁴⁷We are residents of the place where there isn't even a shadow of the sun or moon etc.

⁴⁷Ab bābā kō yād kartē rahtē haĩ .

⁴⁸We now continue to remember Baba.

⁴⁸Jab bāp ātē haĩ tō naī bātē̃ phir sē sunātē haĩ .

⁴⁹When the Father comes, He tells us new things once again.

⁴⁹Manuṣhya is drama kō jān jāyē̃ tō bōlē̃ - ham jō kadam uṭhātē haĩ second by second nayā hai .

⁵⁰If people were to understand this drama, they would say that every step we take at every second is new.

⁵⁰Bēhad kā drama phirtā rahtā hai .

⁵¹The unlimited drama continues to turn.

⁵¹Tō bāp ākar naī bātē̃ sunātē haĩ .

⁵²The Father comes and tells you new things.

⁵²Tum bachchō̃ kō trikāldarśhī , trinētrī banā rahā hū̃ .

⁵³He makes you children into knowers of the three aspects of time and those with a third eye.

⁵³Bāp brahmāṇḍ kā mālik hai tō trilōkī kā bhī mālik hai nā kyōṅki tīnō̃ hī lōkō̃ key|kī knowledge dētē haĩ .

⁵⁴The Father is the Master of Brahmand and also the Master of the Three Worlds because He gives you the knowledge of all three worlds.

⁵⁴Tum trilōkī K|kē mālik nahī̃ bantē hō .

⁵⁵You do not become the masters of the three worlds.

⁵⁵Tum viśhva K|kē mālik mahārājā-mahārānī bantē hō .

⁵⁶You become emperors and empresses, the masters of the world.

⁵⁶Trilōkī arthāt tīnō̃ lōkō̃ kō jānā jātā hai .

⁵⁷To be the masters of the three worlds means to know the three worlds.

⁵⁷Mālik tō ēk lōk svarg kā bantē hō .

⁵⁸You become the masters of just the one world of heaven.

⁵⁸Tō yah haĩ naī-naī bātē̃ .

⁵⁹These are new things.

⁵⁹Bābā K|kē bachchē bantē hī haĩ varsā lēnē kē liē .

⁶⁰You become Baba's children in order to claim your inheritance from Him.

⁶⁰Kōī kō bhī yah samjhānā baṛā sahaj hai .

⁶¹To explain to anyone is very easy.

⁶¹Pūchhō bhagvān sē tumhārā kyā sambandh hai  ?

⁶²Ask them: What is your relationship with God?

⁶²Bhagvān tō hai svarg kā rachayitā .

⁶³God is the Creator of heaven.

⁶³Māt-pitā hai .

⁶⁴He is the Mother and Father.

⁶⁴Bhagvān kō kabhī nark athavā duḥkhdhām kā rachayitā nahī̃ kahē̃gē .

⁶⁵God can never be called the creator of hell or the creator of the land of sorrow.

⁶⁵Parampitā paramātmā brahmā dvārā svarg key|kī sthāpanā kartē haĩ .

⁶⁶The Supreme Father, the Supreme Soul, establishes heaven through Brahma.

⁶⁶Jarūr naī duniyā svarg hī rachē̃gē .

⁶⁷He would definitely create the new world of heaven.

⁶⁷Paramātmā brahmā dvārā pahlē brāhmaṇ dharm rachtē haĩ , unkō rājyōg sikhlātē haĩ jō phir brāhmaṇ sē dēvtā bantē haĩ .

⁶⁸God first creates the new Brahmin religion through Brahma. ⁶⁹He teaches them Raja Yoga and they then change from Brahmins into deities.

⁶⁸Tō brahmā dvārā brāhmaṇ phir viṣhṇu dvārā daivī dharm hōgā .

⁷⁰Therefore, Brahmins are created through Brahma and then there is the deity religion through Vishnu.

⁶⁹Is samay tum brāhmaṇ bankar phir kṣhatriya bhī bantē hō .

⁷¹You become Brahmins at this time, and you become warriors too.

⁷⁰Viṣhṇu dharm mē̃ jātē hō .

⁷²You go into the religion of Vishnu.

⁷¹Abhī īśhvarīy dharm athavā brāhmaṇ dharm mē̃ āyē hō phir bhaviṣhya daivī dharm mē̃ jāyēṅgē .

⁷³You have now come into the Godly religion or the Brahmin religion. ⁷⁴Then, in the future, you will go into the deity religion.

⁷²Brāhmaṇ dharm bhī chāhiē nā .

⁷⁵The Brahmin religion is also needed.

⁷³Prajāpitā brahmā dvārā mukh vaṅśhāvalī brāhmaṇ rachē , vah ṭhaharē bachchē .

⁷⁶Brahmins, the mouth-born creation, are created through the Father of People, Brahma; they are the children.

⁷⁴Sannyāsī bhī mukh sē rachtē haĩ . ⁷⁵Parantu vah bachchē nahī̃ rachtē , vah followers rachtē haĩ .

⁷⁷Sannyasis too create through the mouth, but they don't create children; they create followers.

⁷⁶Unkō vanśh nahī̃ kahā jātā .

⁷⁸Theirs is not a family.

⁷⁷Mukh sē kahtē haĩ tum hamārē followers hō .

⁷⁹They say through their mouths: You are my followers.

⁷⁸Vanśh kō tō varsā milē .

⁸⁰A family would receive an inheritance.

⁷⁹Yah tō tum bachchē jāntē hō din-pratidin brahmā mukh vaṅśhāvalī key|kī vr̥iddhi hōtī jāyēgī .

⁸¹You children know that, day by day, the number of mouth-born children will continue to increase.

⁸⁰Be|B . K|kē . bahut hōtē jāyēṅgē .

⁸²There will continue to be many who become BKs.

⁸¹Jitnē dēvtāyē̃ bannē hōṅgē , utnē brāhmaṇ jarūr banē̃gē .

⁸³There will definitely be the same number of Brahmins as there are to be deities.

⁸²Parampitā paramātmā brahmā dvārā manuṣhyō̃ kō brāhmaṇ sō dēvtā banātē haĩ , tō jarūr svarg K|kē mālik hōṅgē .

⁸⁴The Supreme Father, the Supreme Soul, changes humans into Brahmins and then into deities through Brahma who would therefore definitely become the master of heaven.

⁸³Unkē liē hī gāyan hai manuṣhya sē dēvtā . . tō yah bābā ākar naī-naī bātē̃ sunātē haĩ .

⁸⁵This is why there is the praise: It didn't take God long to change humans into deities.

⁸⁴Naī duniyā kē liē naī bātē̃ hōnē kāraṇ śhāstrō̃ mē̃ kahā̃ bhī yah bātē̃ nahī̃ haĩ isliē manuṣhya mūnjhtē haĩ . ⁸⁵Tumhārī yah hai īśhvarīy sampradāy .

⁸⁶So Baba comes and tells you new things for the new world. ⁸⁷Because these are new things for the new world, they are not mentioned in the scriptures, and this is why people become confused.

⁸⁶Parantu jō īśhvarīy santān bankar phir īśhvar kō phārkatī dē dētē vah phir āsurī sampradāy ban paṛtē haĩ .

⁸⁸This is your Godly community. ⁸⁹However, those who become God's children and then divorce Him become part of the devilish community.

⁸⁷Ēk bārī mama bābā kahā , gyān sunā tō unkō varsā jarūr milēgā .

⁹⁰Once you say "Mama, Baba" and hear this knowledge, you will definitely receive an inheritance.

⁸⁸Mama bābā kahtē rahtē haĩ .

⁹¹You continue to say "Mama, Baba".

⁸⁹Likhtē bhī haĩ pitāśhrī , mātēśhvarī . ⁹⁰Prajāpitā brahmā tō maśhhūr hai nā  !

⁹²You even write: Pita Shri (elevated father), Mateshwari (Mother Goddess).

⁹¹Śhivbābā bhī nāmīgrāmī hai .

⁹³Brahma, the Father of People, is very well known.

⁹²Ātmā kahtī hai god father .

⁹⁴Shiv Baba is also very well known.

⁹³Bāp kahtē haĩ - maĩ pahlē-pahlē prajāpitā brahmā kō adopt kartā hū̃ .

⁹⁵The soul says: O God, the Father. ⁹⁶The Father says: First of all, I adopt Brahma, the Father of People.

⁹⁴Yah brahmā key|kī adoption sab brāhmaṇ haĩ . ⁹⁵Tō naī rachnā huī nā .

⁹⁷All of you are Brahmins, the adoption of Brahma, and so you are a new creation, are you not?

⁹⁶Jarūr bahut hōṅgē .

⁹⁸You must definitely be many in number.

⁹⁷Itnē sab viṣh sē thōṛēhī paidā hō saktē .

⁹⁹How could so many of you be born through poison?

⁹⁸Gāyā bhī jātā hai prajāpitā brahmā aur jagadambā .

¹⁰⁰Brahma, the Father of People, and Jagadamba, the World Mother, are remembered.

⁹⁹Brahmā bhī ēk , viṣhṇu bhī ēk , lakṣhmī-nārāyaṇ bhī ēk , jagadambā bhī ēk hōtī hai .

¹⁰¹There is one Brahma, one Vishnu, one Lakshmi and Narayan and one Jagadamba (World Mother).

¹⁰⁰In hī features vālā phir kabhī nahī̃ dēkhē̃gē .

¹⁰²You will not see them with the same features again.

¹⁰¹Har ēk manuṣhya phir kalp bād hī usī features mē̃ dēkhā jā saktā hai .

¹⁰³Every human being is seen with the same features after a cycle.

¹⁰²Yahā̃ tō ēk hī kō bahut features mē̃ banā dētē haĩ .

¹⁰⁴Here, they make just one being with many different features.

¹⁰³Yahā̃ bahutō̃ K|kē nām rādhēkr̥iṣhṇa haĩ . ¹⁰⁴Parantu samajhtē thōṛēhī haĩ . ¹⁰⁵Rādhē-kr̥iṣhṇa tō svarg K|kē first prince , princess kā nām hai .

¹⁰⁵Here, many people have the name Radhe-Krishna but they don't understand that Radhe and Krishna are the names of the first princess and prince of heaven.

¹⁰⁶Ham tō patit haĩ , ham kaisē yah nām rakh saktē haĩ .

¹⁰⁶We are impure, and so how could we have those names?

¹⁰⁷Tō śhivbābā yah naī-naī bātē̃ sunātē haĩ , naī duniyā kē liē yah naī bātē̃ , nayā gyān hai .

¹⁰⁷Shiv Baba tells you these new things. ¹⁰⁸These are new things and new knowledge for the new world.

¹⁰⁸Bāp kahtē haĩ - hamnē hī kalp pahlē bhī naī bātē̃ sunāī thī . ¹⁰⁹Ab phir sunā rahē haĩ .

¹⁰⁹The Father says: I told you these new things in the previous cycle and I am now telling you them once again.

¹¹⁰Tum abhī sun rahē hō .

¹¹⁰You are now listening to Me.

¹¹¹Tum dēvī-dēvtā ban jāyēṅgē tō phir yah gyān khalās hō jāyēgā .

¹¹¹When you have become deities, this knowledge will have ended.

¹¹²Itnī ūñchī chaṛhāī hai .

¹¹²The climb is so high!

¹¹³Yah bhī gāyā huā hai āśhcharyavat apnē bāp K|kē banantī , sunantī , aurō̃ kō sunāvantī phir bhī ahō māyā bhāgantī hō jātē haĩ .

¹¹³It is also sung: There are those who were amazed by this knowledge, they belonged to the Father, listened to the knowledge and related it to others, and then, oh! ¹¹⁴Maya!

¹¹⁴Phir kiskō yah kah bhī nahī̃ saktē ki be|B . K|kē . kē pās chalō .

¹¹⁵They ran away! ¹¹⁶So, they can’t then say to anyone: Come to the BKs.

¹¹⁵Yah bhī drama mē̃ nūndh hai .

¹¹⁷This too is fixed in the drama.

¹¹⁶Nothing new .

¹¹⁸It is nothing new!

¹¹⁷Bahut ātē aur jātē rahē̃gē .

¹¹⁹Many will come and go.

¹¹⁸Bhaṭṭhī mē̃ baiṭhē huē bhī māyā sē hārkar bhāgantī hō gayē .

¹²⁰Even some of those who were here, in the Bhatti, were defeated by Maya and ran away.

¹¹⁹Svarg mē̃ tō āyēṅgē jaisā puruṣhārth kiyā hai vaisā pad pāyēṅgē .

¹²¹They will go to heaven. ¹²²According to the effort they made, that will be their status.

¹²⁰Apnē liē vā apnē sambandhī ādi kē liē kōī pūchhē tō batā saktē haĩ . ¹²¹Khud bhī samajh saktē haĩ ki is hālat mē̃ kyā pad hōgā  !

¹²³If any of you ask about yourself or your relatives, you can be told and you can also understand for yourself what your status would be in that situation.

¹²²Bāp baiṭh samjhātē haĩ - dēhlī mē̃ sab dharmō̃ key|kī conference hōtī hai , ab conference kartē haĩ ki sr̥iṣhṭi par śhānti kaisē sthāpan hō yā āpas mē̃ milkar ēk kaisē hō jāē̃  !

¹²⁴The Father sits here and will explain about the conference of all the religions that there is in Delhi. ¹²⁵They hold conferences to have peace on earth, so that they can unite and become one.

¹²³Ēk tō hō na sakē̃ .

¹²⁶However, they cannot become one.

¹²⁴Religious head key|kī conference hai parantu unkō tō patā nahī̃ hai ki dharm number-vār kaisē haĩ .

¹²⁷They hold a conference of all the religious heads, but they don’t know how the religions come into existence, numberwise.

¹²⁵Pahlā number dharm kaun sā hai  ?

¹²⁸What is the number one religion?

¹²⁶Religious heads mānā jis-jis nē dharm sthāpan kiyā vah heads āyē̃ .

¹²⁹“Religious heads” means only those who established a religion should attend.

¹²⁷Jaisē chief ministers key|kī conference hōtī hai tō usmē̃ collector vā judge ādi nahī̃ ā saktē .

¹³⁰For instance, when they hold a conference of Chief Ministers, collectors or judges cannot attend.

¹²⁸Governors key|kī āpas mē̃ conference hōgī tō governors hī āyēṅgē .

¹³¹When Governors hold a conference for themselves, only Governors would attend.

¹²⁹Hā̃ karkē governor apnē private pōṭrī ādi kō sāth mē̃ lē āyē̃ .

¹³²Yes, a Governor could bring his private secretary with him.

¹³⁰Vichār karnā chāhiē ki yah sab dharm number-vār kaisē sthāpan hōtē haĩ  ?

¹³³Just think about how all of those religions are established, numberwise.

¹³¹Sabsē baṛā dharm kaun sā hai  ?

¹³⁴What is the greatest religion?

¹³²Ādi sanātan tō dēvī-dēvtā dharm hī thā .

¹³⁵The original eternal religion was that of the deities.

¹³³Us dharm kā head kahā̃  ?

¹³⁶Where is the head of that religion?

¹³⁴Vah dharm kisnē sthāpan kiyā  ?

¹³⁷Who established that religion?

¹³⁵Kr̥iṣhṇa tō abhī hai nahī̃ .

¹³⁸Krishna does not exist now.

¹³⁶Nahī̃ tō phir kr̥iṣhṇa kō mānnē vālē chāhiē .

¹³⁹Otherwise, there would also have to be those who believe in Krishna.

¹³⁷Vah haĩ vallabhāchārī .

¹⁴⁰Those people are Vallabhachari (Vegetarian).

¹³⁸Tō jarūr hamārā dēvī-dēvtā dharm thā , vah phir hindū dharm kah dētē haĩ .

¹⁴¹So, there definitely used to be our deity religion, but they then speak of the Hindu religion.

¹³⁹Parantu hindū dharm tō hai nahī̃ .

¹⁴²However, there isn't anyone of the Hindu religion.

¹⁴⁰Dēvtā dharm kā bhī abhī kōī hai nahī̃ .

¹⁴³There isn't anyone of the deity religion either.

¹⁴¹Tō dharmō̃ K|kē heads ānē chāhiē .

¹⁴⁴Therefore, the heads of the religions should come.

¹⁴²Sāth mē̃ bhal pōṭrī ādi kō bhī lē āyē̃ .

¹⁴⁵They can bring their secretaries with them.

¹⁴³Mukhya dharm tō haĩ hī 4 , unkē heads chāhiē .

¹⁴⁶There are only four main religions.

¹⁴⁴Dēvī-dēvtā kā head kaun  ?

¹⁴⁷Their heads have to come together.

¹⁴⁵Gātē tō haĩ goddess of knowledge sarasvatī , prajāpitā brahmā . . . tō jarūr yahī baṛē hōṅgē .

¹⁴⁸Who is the head of the deity religion? ¹⁴⁹It is sung: Goddess of Knowledge, Saraswati, and Brahma, the Father of People.

¹⁴⁶Vah bhī samajhē̃gē brahmā sē brāhmaṇ dharm huā .

¹⁵⁰So, they must definitely be the seniors.

¹⁴⁷Parantu yah nahī̃ jāntē ki yah brāhmaṇō̃ kō kaisē paṛhākar dēvtā banātē haĩ . ¹⁴⁸Vah brāhmaṇ lōg bhī kahtē haĩ .

¹⁵¹They too would understand that the Brahmin religion was created through Brahma, but they don't know how Brahmins are educated and made into deities.

¹⁴⁹Ham brahmā key|kī santān haĩ parantu kaisē paidā huē , yah nahī̃ jāntē .

¹⁵²Those brahmins also say they are the children of Brahma, but they don't know how they were created.

¹⁵⁰Phir brāhmaṇō̃ mē̃ bhī kōī puśkaranī , kōī sārsiddha , kōī kaisē haĩ .

¹⁵³There are different types of those brahmins. ¹⁵⁴Here, the children of Brahma are just Brahmins.

¹⁵¹Yahā̃ tō brahmā K|kē bachchē brāhmaṇ hī brāhmaṇ haĩ aur kōī phūṭ inmē̃ paṛtī nahī̃ hai .

¹⁵⁵There is no conflict between them. ¹⁵⁶Among other brahmins, there is conflict, but not here.

¹⁵²Dūsrē brāhmaṇō̃ mē̃ phūṭ paṛtī hai , inmē̃ nahī̃ .

¹⁵⁷There is never conflict among the deities either.

¹⁵³Na kabhī dēvtāō̃ mē̃ phūṭ paṛtī hai . ¹⁵⁴Sūryavanśhī sab sūryavanśhī , matbhēd key|kī bāt nahī̃ .

¹⁵⁸All of those who belong to the sun dynasty belong to the sun dynasty; there is no difference there.

¹⁵⁵Phūṭ mē̃ kitnā nuksān hō jātā hai .

¹⁵⁹So much damage is caused by conflict.

¹⁵⁶Tō bāp sē tum yah naī-naī bātē̃ suntē hō nā .

¹⁶⁰You are listening to new things from the Father.

¹⁵⁷Kōī gīt nahī̃ gātē haĩ , knowledge dētē haĩ nayē prakār key|kī .

¹⁶¹He does not sing songs but gives you knowledge of a new type.

¹⁵⁸Sārē sr̥iṣhṭi chakra key|kī knowledge dētē haĩ jō dhāraṇ karnī hai .

¹⁶²He gives you knowledge of the whole world cycle and you therefore have to imbibe it.

¹⁵⁹Aisā jō bāp teacher gurū , unkō phārkatī dē paṛhāī thōṛēhī chhōṛ dēnī chāhiē .

¹⁶³You should not divorce such a Father, Teacher and Guru and stop studying.

¹⁶⁰Paṛhāī chhōṛī gōyā bāp kō chhōṛā , student nahī̃ tō bachchē bhī nahī̃ .

¹⁶⁴To stop studying means to leave the Father. ¹⁶⁵If you are not students, you are not children either.

¹⁶¹Bāp kō chhōṛā gōyā varsē kō ganvāyā .

¹⁶⁶To leave the Father means to lose the inheritance.

¹⁶²Patit-pāvan ēk hī bāp hai .

¹⁶⁷Only the one Father is the Purifier.

¹⁶³Bāp kahtē haĩ - ab kayāmat kā samay hai , sabkō vāpis jānā hai - hisāb-kitāb chuktū kar .

¹⁶⁸The Father says: It is now the time of settlement and everyone has to return home after settling their accounts.

¹⁶⁴Sōnā āg mē̃ ḍāltē haĩ , tō pure hō jātā hai .

¹⁶⁹When gold is put on a fire, it becomes pure.

¹⁶⁵Ab āg tō sārī duniyā kō lagnī hai parantu is āg mē̃ pāvan nahī̃ hō sakē̃gē .

¹⁷⁰The whole world is to be set on fire. ¹⁷¹However, you would not be able to be purified in that fire.

¹⁶⁶Ismē̃ yōgbal key|kī bāt hai yā tō phir sajāyē̃ khākar śharīr chhōṛē̃gē , hisāb-kitāb chuktū hōgā .

¹⁷²Here, it is a question of the power of yoga, or else you will shed your bodies after experiencing punishment.

¹⁶⁷Pāp kā hisāb-kitāb chuktū kar phir pāvan hōkar vāpis jānā hai .

¹⁷³The accounts of sin will be settled and you will become pure and then return home.

¹⁶⁸Vāpis jānē kā bhī samay yah hai .

¹⁷⁴This is the time of the return journey.

¹⁶⁹Mahābhārat key|kī laṛāī bhī hai .

¹⁷⁵There is the Mahabharat War too.

¹⁷⁰Hōlī|holy bhī manātē haĩ .

¹⁷⁶People also celebrate Holi.

¹⁷¹Rāvaṇrājya khatm hō jānā hai phir rāmrājya mē̃ tō bahut thōṛē hōtē haĩ .

¹⁷⁷The kingdom of Ravan is to end, and then, in the kingdom of Rama, there will be very few people.

¹⁷²Abhī rāvaṇrājya mē̃ tō bahut haĩ .

¹⁷⁸Now, in the kingdom of Ravan, there are so many people.

¹⁷³Yah sab ātmāyē̃ kahā̃ jāyēṅgī  ?

¹⁷⁹Where will all of those souls go?

¹⁷⁴Jarūr liberator bhī chāhiē .

¹⁸⁰Surely, the Liberator is also needed.

¹⁷⁵Bāp kahtē haĩ - maĩ sabkō lē jāūṅgā , sabkī jyōti jagākar lē jāūṅgā .

¹⁸¹The Father says: I will take everyone back home. ¹⁸²I will ignite everyone's lamp and take them back home.

¹⁷⁶Phir unhō̃ kō apnā-apnā part bajānā hai .

¹⁸³They will then have to play their own parts.

¹⁷⁷Tum jāntē hō ham dēvī-dēvtā dharm mē̃ āyēṅgē .

¹⁸⁴You know that you will go into the deity religion.

¹⁷⁸Muktidhām mē̃ jākar phir vāpis chalē āyēṅgē .

¹⁸⁵You will go to the land of liberation and then come back again.

¹⁷⁹84 janm bhōgē̃gē . ¹⁸⁰Sūryavanśhī , chandravanśhī . . banē̃gē .

¹⁸⁶You will become part of the sun and moon dynasties and experience 84 births.

¹⁸¹Sārā chakra buddhi mē̃ ā gayā hai .

¹⁸⁷The whole cycle will be in your intellect.

¹⁸²Ātmā batā saktī hai ki āō tō ham āpkō śhivbābā kā occupation batāyē̃ .

¹⁸⁸Souls can say: Come and I will tell you Shiv Baba's occupation.

¹⁸³Bachchō̃ K|kē sivāē tō kōī batā na sakē .

¹⁸⁹No one except you children can say this.

¹⁸⁴Vah kahē̃gē paramātmā tō nirākār hai , unkā phir occupation kyā batāyēṅgē  !

¹⁹⁰They say that the Supreme Soul is incorporeal, and so what would you say is His occupation?

¹⁸⁵Arē vah patit-pāvan hai tō jarūr pāvan banānē unkō ānā hai nā .

¹⁹¹Oh! but He is the Purifier. ¹⁹²Therefore, He surely has to come here to purify you.

¹⁸⁶Kaisē rājyōg sikhlātē haĩ , brahmā dvārā kaisē dēvī-dēvtā dharm key|kī sthāpanā hōtī hai , vah ham batā saktē haĩ .

¹⁹³We can tell you how He teaches us Raja Yoga and establishes the deity religion through Brahma.

¹⁸⁷Tō bābā baiṭh sab bātē̃ samjhātē haĩ , bachchō̃ kō hī samjhāyēṅgē .

¹⁹⁴Baba sits here and explains everything. ¹⁹⁵He would only explain to the children.

¹⁸⁸Kalp pahlē jinhōnnē paṛhā hai vah paṛhtē haĩ , nahī̃ paṛh saktē tō bhāgantī hō jātē haĩ .

¹⁹⁶Those who studied in the previous cycle will study again. ¹⁹⁷If they are unable to study, they run away.

¹⁸⁹Naī bāt nahī̃ .

¹⁹⁸It is nothing new.

¹⁹⁰Phir bhī bābā kā hamēśhā bachchō̃ par lav|love rahtā hai . ¹⁹¹Bichārā phir bhī ākar bāp sē pūrā varsā lē .

¹⁹⁹Nevertheless, Baba always has love for the children, that the poor children should still come and claim their full inheritance from the Father.

¹⁹²Parantu takdīr mē̃ nahī̃ hōgā tō kyā kar saktē  ?

²⁰⁰However, if it is not in their fortune, what can one do?

¹⁹³Bāp kā tō lav|love hai nā kyōṅki bhakti mārg mē̃ bhī bāp kō bahut yād kartē haĩ .

²⁰¹The Father has love for them. ²⁰²On the path of devotion, you remembered the Father a great deal.

¹⁹⁴Jō bhī dēvī-dēvtā dharm vālē hōṅgē vah jarūr yād kartē hōṅgē .

²⁰³Those who belonged to the deity religion must definitely have been remembering Him.

¹⁹⁵Ādhākalp khūb yād kartē haĩ .

²⁰⁴You remembered Him a great deal for half the cycle.

¹⁹⁶Ātmā nē sukh pāyā hai tō duḥkh mē̃ bāp kō yād karēgī .

²⁰⁵Souls experience happiness and so they also remember the Father at times of sorrow.

¹⁹⁷Vah jāstī bhakti kar pujārī sē phir pūjya bantē haĩ .

²⁰⁶Souls do a lot of devotion and then change from worshippers to being worthy of worship.

¹⁹⁸Jō dēvī-dēvtā thē , unkā hī sapling lag rahā hai .

²⁰⁷The sapling of those who were deities is now being planted.

¹⁹⁹Tō conference ādi jab kahā̃ bhī hōtī haĩ tō usmē̃ mukhya dharm vālō̃ kō bulānā paṛē .

²⁰⁸Therefore, wherever there are conferences, those of the main religions should be invited.

²⁰⁰Be|B . K|kē . kō bulāyē̃ tō vah pūrī rāy dēgē .

²⁰⁹If they were to invite the BKs, they would be given proper advice.

²⁰¹Prajāpitā brahmā K|kē bachchē brahmākumār kumāriyā̃ hī pūrī rāy dē saktē haĩ ki kyā karnā hai .

²¹⁰Only Brahma Kumars and Kumaris, the children of Brahma, the Father of People, can give proper advice about what is to be done.

²⁰²Tum peace|pīs chāhtē hō parantu peace|pīs tō nirvāṇdhām mē̃ hī hōtī hai .

²¹¹You want peace, but only in the land of nirvana can there be peace.

²⁰³Abhī tō duḥkhdhām hai , anēk dharm haĩ .

²¹²It is now the land of sorrow and there are innumerable religions.

²⁰⁴Ēk dharm thā tō sukh-śhānti sab kuchh thā .

²¹³When there was one religion, there was everything; there was peace and happiness.

²⁰⁵Abhī yah vināśh tō jarūr hōgā , ismē̃ tō khuśh hōnā chāhiē , svarg K|kē gate|get khul rahē haĩ .

²¹⁴Destruction will now definitely take place. ²¹⁵Therefore, you should be happy: the gates to heaven are opening!

²⁰⁶Aisē-aisē bachchiyō̃ kō samjhānā paṛē .

²¹⁶You daughters have to explain in this way. ²¹⁷Do you understand?

²⁰⁷Samjhā .

²¹⁸Achcha.

²⁰⁸Achchhā  ! ²⁰⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁰The spiritual Father says namaste to the spiritual children.

²¹¹Dhārṇā kē liē mukhya sār  :

²²¹Essence for dharna:

²¹²1 ) kabhī bhī bāp kō vā paṛhāī kō chhōṛ varsā nahī̃ ganvānā hai .

²²² 1. Never leave the Father or stop studying and thereby lose your inheritance.

²¹³Ēk mat hō rahnā hai .

²²³Remain united in one direction.

²¹⁴2 ) sazāō̃ sē chhūṭnē K|kē liyē yōgbal sē purānē sab hisāb-kitāb chuktū karnē haĩ .

²²⁴ 2. In order to become free from punishment, settle all your past accounts with the power of yoga.

²¹⁵Vardān  : trustee pan key|kī smr̥iti sē nimitt samajh her|har kārya karnē vālē double light bhav

²²⁵Blessing: May you become double light by having the awareness of being a trustee and considering yourself to be an instrument as you carry out every task. ²²⁶ The consciousness of being a instrument easily finishes all burdens.

²¹⁶Nimittpan kā bhāv bōjh kō sahaj khatm kar dētā hai .

²²⁷“It is my responsibility. ²²⁸I alone have to look after it. ²²⁹I have to think about it.”

²¹⁷Mērī jimmēvārī hai , mērē kō hī sambhālnā hai , mērē kō hī sōchnā hai . . . . tō bōjh hōtā hai .

²³⁰It then become a burden. ²³¹It is the Father’s responsibility and the Father has made me a trustee, that is, an instrument.

²¹⁸Jimmēvārī bāp kī hai aur bāp nē trustee arthāt nimitt banāyā hai is smr̥iti sē double light ban uṛtī kalā kā anubhav kartē rahō .

²³²Become double light by having this awareness and continue to experience the flying stage. ²³³Where there is “mine”, there is a burden and so, whenever you experience any burden in any task, check: Am I still, by mistake, saying “mine” instead of “Yours”?

²¹⁹Jahā̃ mērā hai vahā̃ bōjh hai isliē kabhī kisī bhī kārya mē̃ jab bōjh mahsūs hō tō check karō ki kahī̃ galatī|galtī sē tērē kē bajāē mērā tō nahī̃ kahtē . ²²⁰Slōgan  : her|har bōl mē̃ ātmik bhāv aur śhubh bhāvnā hō tō kōī bhī bōl vyarth nahī̃ jā saktā . ²²¹Lavlīn sthiti kā anubhav karō

²³⁴Slogan: Let there be soul-conscious feelings and good wishes in every word and none of your words will then go to waste. ²³⁵*** Om Shanti ***

²²²Jaisē kōī sāgar mē̃ samā jāē tō us samay sivāy sāgar K|kē aur kuchh nazar nahī̃ āyēgā .

²³⁶Experience the stage of being merged in love: ²³⁷When someone is in the ocean, at that time, he cannot see anything but the ocean.

²²³Aisē āp bachchē sarv-guṇō̃ K|kē sāgar mē̃ samā jāō .

²³⁸In the same way, you children merge yourself in the ocean of all virtues.

²²⁴Bāp mē̃ nahī̃ samānā hai , lēkin bāp kī yād mē̃ , snēh K|kē sāgar mē̃ samā jānā hai .

²³⁹You don’t have to merge in the Father, but become merged in the Father’s remembrance and in the Ocean of Love.