गुरुवार 6 जनवरी 2022 की दैनिक मुरली

⁰06-01-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 06/01/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - dēh-abhimān mē̃ ānē sē hī vikarma bantē haĩ , isliē pratigyā karō aur sab saṅg tōṛ ēk saṅg jōṛē̃gē

¹Essence: Sweet children, sins are performed when you become body conscious.

²Praśhna  : kaun sā khēl natural hai lēkin manuṣhya usē godly act samajhtē haĩ  ?

²Therefore, promise you will break away from everyone else and forge all relationships with One.

³Uttar  : drama mē̃ yah jō natural calamities ātī haĩ , vināśh K|kē samay ēk hī samudra key|kī lahar mē̃ sab khaṇḍ ṭāpū ādi khatm hō jātē haĩ , jiskā rehearsal abhī bhī hōtā rahtā hai , yah sab natural khēl hai .

³Question: What natural scenes do people consider to be acts of God? ⁴Answer: The natural calamities that come in the drama.

⁴Isē manuṣhya godly act kah dētē haĩ . ⁵Parantu bābā kahtē maĩ kōī direction nahī̃ dētā hū̃ , yah sab drama mē̃ nūndh hai .

⁵At the time of destruction, just one wave of an ocean will wipe away all the lands and islands. ⁶Rehearsals for this continue to take place at this time.

⁶Gīt  : kaun āyā mērē man K|kē dvārē …

⁷All of those are natural scenes. ⁸People say that they are acts of God, but Baba says: I don’t give directions for those. ⁹All of those are fixed in the drama. ¹⁰Song: Who came to the door of my mind with the sound of ankle bells?

⁷Ōm śhānti .

¹¹Om shanti.

⁸Kaun āyā arthāt kiskī yād I|āī|eye  ?

¹²“Who came?” means whom did you remember?

⁹Aisē nahī̃ ki ākar dil mē̃ baiṭh gayā phir tō sarvavyāpī hō jāē . ¹⁰Nahī̃ , kaun āyā mērī yād mē̃  ?

¹³It isn't that someone came and sat in your heart. ¹⁴That would mean He is omnipresent; no, who came into my remembrance?

¹¹Akālmūrt . ¹²Jiskō kāl khā na sakē .

¹⁵The Immortal Image is the One who cannot be eaten by death.

¹³Sikkh lōgō̃ kē pās akāltakht bhī hai .

¹⁶The Sikhs have the immortal throne.

¹⁴Unkē pās|pass akālī lōg bhī haĩ .

¹⁷They have the Akali people (caste of Sikhs).

¹⁵Vō lōg khud nahī̃ samajhtē ki sikkh dharm pravr̥itti mārg kā dharm hai .

¹⁸Those people don't understand that their Sikh religion is a religion of the family path.

¹⁶Ēk hī ādi sanātan dēvī-dēvtā dharm prāyaḥ lōp hai .

¹⁹Only the one original eternal deity religion has disappeared.

¹⁷Dūsrā hai sannyās dharm , nivr̥itti mārg kā .

²⁰Another religion is that of renunciation, the path of isolation.

¹⁸Gharbār chhōṛ had kā sannyās kar pavitra bantē haĩ .

²¹They leave their homes and families, take up limited renunciation and stay pure.

¹⁹Jaṅgal mē̃ tō jarūr pavitra hī rahtē hōṅgē .

²²They would definitely stay pure in the forests.

²⁰Har ēk dharm key|kī rasamrivāj alag hai . ²¹Śhikṣhā bhī alag hai .

²³The customs and systems of all religions are different; their teachings are also different.

²²Vah hai nivr̥itti mārg kā dharm , unkō follow karnē vālē kō bhī gharbār chhōṛ kaphnī pahannī paṛē .

²⁴That is the religion of the path of isolation: those who follow them should also have to leave their homes and wear saffron clothes.

²³Phir bhal vō lōg kahtē haĩ ghar gr̥ihastha mē̃ rahtē bhī gyān pā saktē hō parantu vah kōī gyān nahī̃ .

²⁵Although those people say they can attain knowledge while living at home, neither is that knowledge, nor can the sannyasis make them do that.

²⁴Na sannyāsī aisē karā saktē haĩ .

²⁶In fact, a guru is one who grants salvation.

²⁵Vāstav mē̃ gurū vah jō sadgati dēnē vālā hō .

²⁷There is only One who can do that. ²⁸Guru Nanak too gave teachings.

²⁶Vah tō ēk hī hai . ²⁷Gurūnānak nē bhī śhikṣhā dī hai .

²⁹He also praised the Supreme Soul: The incorporeal One, the Immortal Image.

²⁸Vah bhī paramātmā key|kī hī mahimā kartē haĩ . ²⁹Ēkōaṅkār , akālmūrt , tumkō ab us akālmūrt arthāt parampitā paramātmā key|kī hī yād hai .

³⁰You now have remembrance of that Immortal Image, the Supreme Father, the Supreme Soul. ³¹They sing the praise: The Immortal Image is beyond rebirth. ³²The Lord Himself is the Creator.

³⁰Mahimā kartē haĩ , akālmūrt , ayōni hai . ³¹Svayambhū arthāt rachtā hai . ³²Nirbhay , nirvair , akālmūrt . . . satgurū prasād , jap sāhēb ādi yah mahimā hai - parampitā paramātmā key|kī .

³³The Fearless One who has no animosity, the Immortal Image, the Satguru Prasad, Jap Saheb (chant the name of One) are all praise of the Supreme Father, the Supreme Soul. ³⁴(Different forms of praise mentioned in the Sikh scriptures.)

³³Akālmūrt kō hī māntē haĩ .

³⁵They believe in the Immortal Image.

³⁴Vahī batātē haĩ satyug ādi sat , hōsī bhī sat , phir yah bhī kahtē haĩ mūt palītī . . . patit-pāvan mānā hī mūt palītī kapaṛ dhōē , sāph kartē haĩ tab unkī mahimā gātē haĩ .

³⁶He tells you that the golden age is the truth (it exists). ³⁷Whatever is to happen is the truth. ³⁸Then they also say that He washed the dirty impure clothes.

³⁵Phir kahtē haĩ aśhaṅkh chōr harām khōr .

³⁹The Purifier means He washes the dirty clothes.

³⁶Yah bhī is samay key|kī hī mahimā hai .

⁴⁰He cleans them and this is why He is praised.

³⁷Phir nānak kahē nīñch vichār kar . . . phir unkē ūpar balihār jātē haĩ .

⁴¹Then they refer to human beings of this time as thieves and orphans. ⁴²This is also remembered of this time.

³⁸Jarūr jab vah āyā tab tō balihār jātē haĩ .

⁴³Then Nanak says: Just think about this, o degraded one!

³⁹Bābā kahtē maĩ ahilyāō̃ , gaṇikāō̃ , sādhuō̃ kā bhī uddhār karnē ātā hū̃ .

⁴⁴They then sacrifice themselves to Him. ⁴⁵They must definitely have sacrificed themselves when He came.

⁴⁰Tō jarūr sab patit ṭhaharē . ⁴¹Ab yah hai bēhad key|kī bāt tō jarūr bēhad kā mālik hī ākar samjhāyēṅgē .

⁴⁶Baba says: I come to uplift those with stone intellects, ones without virtues, the sages etc.

⁴²Brahmā , viṣhṇu , śhaṅkar bhī mērī rachnā hai .

⁴⁷Therefore, definitely all are impure.

⁴³Brahmā dvārā ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā , śhaṅkar dvārā anēk dharmō kā vināśh .

⁴⁸This is a matter of the unlimited and so the Master of the Unlimited would definitely come and explain. ⁴⁹Brahma, Vishnu and Shankar are also My creation.

⁴⁴Dūsrē jō ātē haĩ sirph apnē dharm key|kī sthāpanā kartē haĩ .

⁵⁰The original eternal deity religion is established through Brahma.

⁴⁵Aisē nahī̃ ki vō gurū lōg sadgati dātā haĩ .

⁵¹The innumerable religions are destroyed through Shankar.

⁴⁶Sadgati kiskī karē̃gē  ? ⁴⁷Unkī vaṅśhāvalī key|kī hī pūrī vr̥iddhi nahī̃ huī hai tō sadgati kaisē karē̃gē .

⁵²All the others who come simply establish their own religion. ⁵³Those gurus are not bestowers of salvation. ⁵⁴To whom would they grant salvation?

⁴⁸Bāp kahtē haĩ maĩ ākar ādi sanātan dharm key|kī sthāpanā aur adharmō kā vināśh karātā hū̃ . ⁴⁹Is samay sab tamōpradhān pāp ātmā ban gayē haĩ .

⁵⁵Their own dynasty hasn't grown fully and so how could they grant salvation? ⁵⁶The Father says: I come and establish the original eternal deity religion and inspire the destruction of all irreligiousness.

⁵⁰Manuṣhya jō is bēhad drama K|kē pārṭdhārī haĩ , unhō̃ kō mālūm hōnā chāhiē ki sr̥iṣhṭi chakra kaisē phirtā hai .

⁵⁷At this time, all have become tamopradhan, sinful souls. ⁵⁸Human beings who are actors of this unlimited drama should know how this world cycle turns.

⁵¹Bāp ākar ham bachchō̃ kō trikāldarśhī banātē haĩ .

⁵⁹The Father comes and makes us children trikaldarshi.

⁵²Yah bhī samajhtē haĩ jarūr bāp ākar svarg , sachkhaṇḍ key|kī sthāpanā karē̃gē aur jhūṭh khaṇḍ kā vināśh karē̃gē .

⁶⁰You also understand that the Father definitely comes and establishes heaven, the land of truth, and destroys the land of falsehood.

⁵³Sachkhaṇḍ key|kī sthāpanā karnē vālā sachchā ṭhaharā|ṭhahrā nā .

⁶¹The One who establishes the land of truth is the Truth.

⁵⁴Yah sab bātē̃ bābā hī samjhātē haĩ .

⁶²Only Baba explains all of these things.

⁵⁵Sabhī tō dhāraṇ kar nahī̃ saktē kyōṅki dēh-abhimān bahut hai .

⁶³Not everyone can imbibe all of these things because they have a lot of body consciousness.

⁵⁶Jitnā dēhī-abhimānī hōṅgē , apnē kō ātmā aśharīrī samajhē̃gē , bābā kō yād karē̃gē tō dhārṇā hōgī .

⁶⁴The more soul conscious you become and consider yourselves to be bodiless souls and remember Baba, the more you will be able to imbibe.

⁵⁷Dēh-abhimānī kō dhārṇā nahī̃ hōgī .

⁶⁵Those who are body conscious are unable to imbibe.

⁵⁸Yōg sē hī ātmā K|kē pāp dagdha hōtē haĩ .

⁶⁶Only by having yoga are the sins of you souls will burnt away.

⁵⁹Din mē̃ tō dēh-abhimān rahtā hai . ⁶⁰Tō dēhī-abhimānī bannē key|kī practice kab karnī chāhiē  ?

⁶⁷During the day, there is body consciousness, and so when should you practise being soul conscious?

⁶¹Bāp kahtē haĩ nīnd kō jītnē vālā banō .

⁶⁸The Father says: Become conquerors of sleep.

⁶²Bāp kitnī achchhī points samjhātē haĩ . ⁶³Parantu kaī aisē bhī bachchē haĩ jō murlī suntē hī nahī̃ .

⁶⁹The Father explains so many good points but there are some children who don't even listen to the murli.

⁶⁴Paṛhāī tō mukhya hai . ⁶⁵Kaisē bhī karkē murlī paṛhnī chāhiē .

⁷⁰To study is the main thing: you must definitely study the murli in whatever way you can.

⁶⁶Parantu aisē bhī nahī̃ vikārō̃ mē̃ girtē rahē̃ aur murlī māṅgtē rahē̃ .

⁷¹However, it shouldn't be that you continue to indulge in vice and also ask for murlis.

⁶⁷Jab tak guarantee na karē̃ murlī nahī̃ bhējnī chāhiē .

⁷²Until they guarantee this, murlis mustn't be sent to them.

⁶⁸Jō murlī nahī̃ paṛhtē tō unkī gati kyā hōgī .

⁷³What will become the state of those who don't study the murli?

⁶⁹Achchhē-achchhē bachchē bhī murlī nahī̃ paṛhtē , naśhā chaṛh jātā hai .

⁷⁴Even good children don't study the murli. ⁷⁵They become intoxicated (wrongly).

⁷⁰Nahī̃ tō ēk din bhī murlī miss nahī̃ karnī chāhiē .

⁷⁶Otherwise, the murli should not be missed for a single day.

⁷¹Dhārṇā nahī̃ hōtī hai tō samajhnā chāhiē dēh-abhimān hai .

⁷⁷If someone is unable to imbibe, it should be understood that there is body consciousness.

⁷²Vah ūñch pad pā nahī̃ sakē̃gē .

⁷⁸Such ones won't be able to claim a high status.

⁷³Bābā achchhī rīti samjhātē haĩ , bachchō̃ kō bhī samjhānā paṛē .

⁷⁹Baba explains very well and you children also have to explain to others.

⁷⁴Bābā tō bāhar jā na sakē̃ .

⁸⁰Baba cannot go outside.

⁷⁵Bābā bachchō̃ kē āgē hī samjhātē haĩ .

⁸¹Baba explains in front of just you children.

⁷⁶Yah baṛī mama bhī hai gupta .

⁸²This senior Mama is incognito.

⁷⁷Śhaktiyā̃ bāhar jā saktī haĩ .

⁸³Shaktis can go outside.

⁷⁸Conference hōtī hai , unmē̃ ādi sanātan dēvī-dēvtā dharm kā tō kōī pratinidhi hai nahī .

⁸⁴When conferences take place, there is no representative of the original eternal deity religion.

⁷⁹Yah bhī point samjhānī hai .

⁸⁵This point also has to be explained.

⁸⁰Aur jō bhī dharm pitā ātē haĩ vah sirph dharm sthāpan karnē ātē haĩ , na ki adharmō̃ kā vināśh karnē .

⁸⁶All the other fathers of religions that come simply come to establish a religion and not to destroy irreligiousness.

⁸¹Sat dharm key|kī sthāpanā , anēk adharmō̃ kā vināśh saṅgam par hī hōtā hai .

⁸⁷Establishment of the religion of truth and the destruction of all irreligiousness only takes place at the confluence age.

⁸²Jab utartī kalā hō jātī hai tab bāp ātē haĩ .

⁸⁸The Father comes when it is the stage of descent.

⁸³Chaṛhtī kalā tō ēk hī bār hōtī hai .

⁸⁹The stage of ascent only comes once.

⁸⁴Is par ēk śhlōk bhī hai - chhōṭēpan mē̃ paṛhā thā .

⁹⁰There is also a verse about this. ⁹¹Baba read it in his childhood.

⁸⁵Gurūnānak nē kahā hai - sab nindak hai , jhūṭhē haĩ .

⁹²Guru Nanak said: All are those who defame God; all are false.

⁸⁶Kōī bhī pavitra nahī̃ rahtē .

⁹³Not a single person remains pure.

⁸⁷Sikkh dharm mē̃ akālī hōtē haĩ jinkē ūpar kālā chakra bhī dikhātē haĩ .

⁹⁴In the Sikh religion, they have the Akali caste who are shown with a black circle on their heads.

⁸⁸Yah hai svadarśhan chakra . ⁸⁹Yah bhī pavitratā key|kī niśhānī hai .

⁹⁵That is the discus of self-realisation; it is a symbol of purity.

⁹⁰Kaṅgan bhī bāndhtē haĩ - dōnō̃ pavitratā key|kī niśhānī haĩ .

⁹⁶They also wear a bracelet and both of those are symbols of purity.

⁹¹Parantu vō lōg iskā arth|earth nahī̃ samajhtē haĩ , na pavitra rahtē haĩ .

⁹⁷Neither do they understand the meaning of them nor do they remain pure.

⁹²Janēū bhī pavitratā key|kī niśhānī hai .

⁹⁸The sacred thread is also a symbol of purity.

⁹³Ājkal tō sab kuchh uṛā diyā hai .

⁹⁹Nowadays, they have removed all of them.

⁹⁴Brāhmaṇ kul hai uttam , usmē̃ phir baṛī chōṭī rakhtē haĩ .

¹⁰⁰The brahmin caste is the most elevated and they keep a long topknot.

⁹⁵Parantu pāvan tō kōī bantē nahī̃ .

¹⁰¹However, none of them stays pure.

⁹⁶Patit-pāvan ēk hī paramātmā ākar sabkō pāvan banātē haĩ .

¹⁰²Only the one Supreme Father, the Supreme Soul, comes and purifies everyone.

⁹⁷Aisē nahī̃ buddha , Christ ādi bhī kōī patit-pāvan thē .

¹⁰³It isn't that Buddha and Christ were purifiers; no.

⁹⁸Nahī̃ , gurū tō duniyā mē̃ anēk haĩ , sikhlānē vālē , paṛhānē vālē . ⁹⁹Bākī sarv kā sadgati dātā patit-pāvan ēk hī hai .

¹⁰⁴There are many gurus in the world who teach and educate you, but the Bestower of Salvation for All, the Purifier, is only One.

¹⁰⁰Sabkō pāvan banākar sāth mē̃ lē jānē kē liē maĩ hī ātā hū̃ .

¹⁰⁵I alone come to purify everyone and take you all back with Me.

¹⁰¹Gyān sāgar kē sāth madadgār tum gyān gaṅgāyē̃ bhī hō .

¹⁰⁶Together with the Ocean of Knowledge, there are you Ganges of knowledge who are also His helpers.

¹⁰²Gaṅgā nadī par bhī dēvī kā chitra rakh diyā hai .

¹⁰⁷They have even placed images of goddesses at the River Ganges.

¹⁰³Ab vāstav mē̃ gyān gaṅgāyē̃ tum hō . ¹⁰⁴Parantu tumhārī ab pūjā nahī̃ hōtī kyōṅki tum ab lāyak ban rahē hō .

¹⁰⁸In fact, you are the Ganges of knowledge, but you cannot be worshipped at this time because you are now becoming worthy.

¹⁰⁵Pujārī sē pūjya ban rahē hō phir tumhārā pujārīpanā khatm hō jāyēgā .

¹⁰⁹From being worshippers, you are becoming worthy of worship and you will then stop being worshippers.

¹⁰⁶Yah rāz samjhātē haĩ parantu kōī key|kī buddhi mē̃ nahī̃ baiṭhtā hai .

¹¹⁰The significance of this is explained but it doesn't sit in anyone's intellect.

¹⁰⁷Kadam-kadam bābā key|kī śhrīmat par chalnā hai .

¹¹¹Follow Baba's shrimat at every step.

¹⁰⁸Dēh-abhimān chhōṛtē rahō .

¹¹²Continue to renounce body consciousness.

¹⁰⁹Yah sab mitr sambandhī ādi khatm hōnē vālē haĩ .

¹¹³All of those friends and relatives etc. are to be destroyed.

¹¹⁰Ham sab chalē jāyēṅgē . ¹¹¹Parantu duniyā tō rahēgī nā .

¹¹⁴All of us will go back home, but the world will still remain.

¹¹²Bāp kahtē haĩ maĩ naī sr̥iṣhṭi kā rachayitā hū̃ , parantu maĩ āūṅgā tō patit duniyā mē̃ nā , tab tō mujhē patit-pāvan kahtē haĩ tō jarūr patit duniyā hōgī .

¹¹⁵The Father says: I am the Creator of the new world, but I still have to come into the old world which is why I am called the Purifier. ¹¹⁶Therefore, the world must surely be impure.

¹¹³Pāvan duniyā mē̃ tō patit hōṅgē nahī̃ .

¹¹⁷There won't be anyone impure in the pure world.

¹¹⁴Paramātmā kō heaven sthāpan karnā hai isliē unkō heavenly god father kahtē haĩ .

¹¹⁸God has to establish heaven and this is why He is called Heavenly God, the Father.

¹¹⁵Christ heaven nahī̃ sthāpan kartē .

¹¹⁹Christ does not establish heaven.

¹¹⁶Hā̃ , us samay jō ātmāē̃ ūpar sē ātī haĩ vah satōpradhān haĩ , bākī aur kōī bhī patit sē pāvan nahī̃ banātē .

¹²⁰Yes, all the souls that come from up above at that time are satopradhan, but no one else can make impure ones pure.

¹¹⁷Tum bachchō̃ kō abhī aisā kōī vikarma nahī̃ karnā chāhiē jō patit kahā jāē .

¹²¹You children must not commit any sins now that would cause you to be called impure.

¹¹⁸Dēh-abhimān sē hī vikarma bantē haĩ .

¹²²Sins are committed out of body consciousness.

¹¹⁹Tum guarantee kartē hō ki aur saṅg tōṛ ēk saṅg jōṛē̃gē .

¹²³You guarantee that you will break away from everyone else and connect yourselves to the One.

¹²⁰Ab tum pratigyā pūrī karō .

¹²⁴Now fulfil that promise. ¹²⁵Otherwise, there will be punishment.

¹²¹Nahī̃ tō daṇḍ khāyēṅgē . ¹²²Granth mē̃ bhī hai chaṛhtī kalā tērē bhānē sarv kā bhalā .

¹²⁶It is also mentioned in the Granth (Sikh scripture): Due to the stage of ascent, there is benefit for everyone.

¹²³Akṣhar achchhē haĩ parantu jō kuchh paṛhē haĩ unkō tō bhūlnā paṛtā hai .

¹²⁷These terms are very good, but whatever you had studied has to be forgotten.

¹²⁴Bābā kō tō bachchō̃ K|kē nām bhī pūrē yād nahī̃ kyōṅki śhivbābā kō yād karnā hai isliē bābā kah dētē haĩ , khuśh rahō , ābād rahō , na bisarō , na yād rahō .

¹²⁸Baba doesn't even fully remember the names of the children because he has to remember Shiv Baba. ¹²⁹This is why Baba says: Stay happy, stay prosperous. ¹³⁰Don't forget and don't remember.

¹²⁵Parantu serviceable bachchō̃ kō bābā yād jarūr kartē haĩ ki phalānā bahut achchhā madadgār hai .

¹³¹However, Baba definitely remembers the serviceable ones: Such-and-such a child is a very good helper.

¹²⁶Sāhūkār tō ghōr andhkār mē̃ paṛē haĩ .

¹³²The wealthy are in extreme darkness.

¹²⁷Kōī kō patā nahī̃ paṛtā ki maut sāmnē khaṛā hai .

¹³³No one is aware that death is just ahead.

¹²⁸Bhagvānuvāch - maĩ rājyōg sikhātā hū̃ tō jarūr knowledge sē goddess of|off wealth bantē haĩ .

¹³⁴God speaks: I teach you Raja Yoga and so the goddess of wealth is definitely created through knowledge.

¹²⁹Yah sārī rājdhānī ban rahī hai number-vār .

¹³⁵A whole kingdom is being created, numberwise.

¹³⁰Tum jāntē hō number-vār ham sab paṛh rahē haĩ .

¹³⁶You know that you are studying, numberwise.

¹³¹Bābā kahtē haĩ maĩ rājdhānī sthāpan kar rahā hū̃ .

¹³⁷Baba says: I am establishing a kingdom.

¹³²Anēk dharmō̃ kā vināśh karātā hū̃ .

¹³⁸I inspire the destruction of the innumerable religions.

¹³³Param satgurū ēk hī hai .

¹³⁹However, there is only the one supreme Satguru.

¹³⁴Vah ūñchē tē ūñchā ēk bhagvān hī gāyā huā hai .

¹⁴⁰Only the one, highest-on-high God is remembered.

¹³⁵Ūñchē tē ūñchē brahmā viṣhṇu śhaṅkar kō bhī bhagvān nahī̃ kahtē , tō rām kr̥iṣhṇa kō bhagvān kaisē kahē̃gē .

¹⁴¹Even the highest-on-high Brahma, Vishnu and Shankar cannot be called God. ¹⁴²So, how could Rama or Krishna be called God?

¹³⁶Vah tō hai gyān kā sāgar patit-pāvan .

¹⁴³That One is the Ocean of Knowledge, the Purifier.

¹³⁷Bhagat bhagvān kō yād kartē haĩ , brahmā viṣhṇu śhaṅkar kō thōṛēhī yād kartē haĩ .

¹⁴⁴Devotees remember God; they don't remember Brahma, Vishnu or Shankar: they have now become adulterated.

¹³⁸Yah tō abhī vyabhichārī ban gayē haĩ .

¹⁴⁵So many good things have to be imbibed.

¹³⁹Tō kitnī achchhī-achchhī bātē̃ dhāraṇ karnē kī haĩ .

¹⁴⁶Those who do something will receive the return of it.

¹⁴⁰Jō karēgā sō pāyēgā .

¹⁴⁷You are the Ganges of knowledge.

¹⁴¹Gyān gaṅgāyē̃ tum hō .

¹⁴⁸You are the river banks.

¹⁴²Tum nadiyō̃ kā hī chōr ( kinārā ) hai .

¹⁴⁹The ocean cannot go anywhere.

¹⁴³Sāgar tō kahā̃ jā nahī̃ saktā . ¹⁴⁴Parantu vah hai jaṛ sāgar , yah hai chaitanya .

¹⁵⁰However, that is a non-living ocean whereas this One is the living Ocean.

¹⁴⁵Usmē̃ tō ēk tūphān key|kī lahar uṭhī tō bahut nuksān hō jātā hai .

¹⁵¹So much damage is caused by just one wave of a physical ocean in a storm.

¹⁴⁶Vināśh K|kē samay jōr sē tūphān āyēgā , sab khaṇḍ ṭāpū ādi khalās hō jāyēṅgē . ¹⁴⁷Dērī nahī̃ lagtī .

¹⁵²At the time of destruction, there will be storms with great force. ¹⁵³All the lands, the islands etc. will be destroyed; it won't take long.

¹⁴⁸Natural calamities kō godly act kah dētē haĩ .

¹⁵⁴They consider natural calamities to be Godly acts.

¹⁴⁹Tab kahā hai ki śhaṅkar dvārā vināśh tō godly act hī huī nā . ¹⁵⁰Parantu bāp kahtē haĩ maĩ kōī aisā direction ādi nahī̃ dētā hū̃ .

¹⁵⁵This is why they say that destruction takes place through Shankar and have therefore said it is a Godly act. ¹⁵⁶However, the Father says: I don’t give such a direction.

¹⁵¹Yah sab drama mē̃ nūndh hai .

¹⁵⁷All of that is fixed in the drama.

¹⁵²Tūphān , natural calamities ādi-ādi sab apnā kām karē̃gī .

¹⁵⁸The storms and natural calamities will all do their work.

¹⁵³Kalp-kalp yah calamities ānī hī haĩ aur sab khaṇḍ khatm hōṅgē . ¹⁵⁴Bākī ēk bhārat rah jāyēgā .

¹⁵⁹These calamities will come cycle after cycle; all lands will be destroyed and only the one Bharat will remain.

¹⁵⁵Uskē liē taiyārī hōtī hai .

¹⁶⁰Preparations are being made for this.

¹⁵⁶Rehearsal hōtī rahēgī .

¹⁶¹Rehearsals will continue to take place.

¹⁵⁷Yah natural khēl banā huā hai .

¹⁶²This natural play has been created.

¹⁵⁸Tum śhiv śhaktiyā̃ hī kahā̃ par jākar samjhā saktī hō ki tum sab chāhtē hō śhānti sthāpan hō , parantu tum jāntē hō śhānti hōtī kahā̃ hai  ?

¹⁶³You Shiv Shaktis can go anywhere and explain to them: All of you want peace to be established, but do you know where there can be peace?

¹⁵⁹Sukh kahā̃ hōtā hai , duḥkh kahā̃ hai - yah sab samajhnē key|kī bātē̃ haĩ .

¹⁶⁴Where there can be happiness and where there is sorrow are all things to be understood.

¹⁶⁰Abhī duḥkhdhām hai .

¹⁶⁵It is now the land of sorrow.

¹⁶¹Yahī bhārat sukhdhām thā .

¹⁶⁶This same Bharat was the land of happiness.

¹⁶²Ādi sanātan dēvī dēvtāō̃ kā rājya thā .

¹⁶⁷It used to be the kingdom of the original eternal deities.

¹⁶³Kaliyug hai duḥkhdhām , inkā vināśh jarūr hōnā hai .

¹⁶⁸The iron age is the land of sorrow and it is definitely to be destroyed.

¹⁶⁴Pahlē ant hōkar phir ādi hōnī hai .

¹⁶⁹First, there will be the end and then the beginning.

¹⁶⁵Madhya mē̃ haĩ anēk dharm .

¹⁷⁰In the middle, there are many religions.

¹⁶⁶Satyug mē̃ ēk dharm thā .

¹⁷¹In the golden age there was just the one religion.

¹⁶⁷Yah drama kā chakra hai . ¹⁶⁸Ismē̃ 4 mukhya dharm haĩ .

¹⁷²This is the cycle of the drama and it has four main religions.

¹⁶⁹Ēk dharm kā pāyā ( ṭāṅg ) gum hai .

¹⁷³The leg of one religion is lost.

¹⁷⁰Dēvtā dharm sthāpan karnē vālā kaun hai - yah batāō  ?

¹⁷⁴Tell us the One who establishes the deity religion.

¹⁷¹Parampitā paramātmā brahmā dvārā sthāpanā karātē haĩ .

¹⁷⁵The Supreme Father, the Supreme Soul, carries out establishment through Brahma.

¹⁷²Vāstav mē̃ tum bhī prajāpitā brahmā key|kī aulād hō .

¹⁷⁶In fact, you too are the children of Brahma, the Father of People.

¹⁷³Śhiv key|kī bhī aulād hō .

¹⁷⁷You are also the children of Shiva.

¹⁷⁴Brahmā key|kī aulād hōnē K|kē kāraṇ āpas mē̃ bhāī-bahin hō .

¹⁷⁸Because of being the children of Brahma, you are brothers and sisters.

¹⁷⁵Tum jāntē hō ham unkē banē haĩ .

¹⁷⁹You know that you now belong to him.

¹⁷⁶Parampitā paramātmā pahlē brāhmaṇ dharm rachtē haĩ .

¹⁸⁰The Supreme Father, the Supreme Soul, first creates the Brahmin religion.

¹⁷⁷Brāhmaṇ dharm hai chōṭī aur sab dharm vālē bād mē̃ āyē haĩ number-vār .

¹⁸¹The Brahmin religion is the topknot. ¹⁸²All the others came later, numberwise.

¹⁷⁸Ākhir mē̃ tumhārī pratyakṣhatā hōnī hai jarūr .

¹⁸³In the end, there will definitely be your revelation.

¹⁷⁹Achchhā .

¹⁸⁴Achcha.

¹⁸⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁶The spiritual Father says namaste to the spiritual children.

¹⁸²Dhārṇā kē liē mukhya sār  :

¹⁸⁷Essence for dharna:

¹⁸³1 ) gyān key|kī dhārṇā kē liē jitnā hō sakē , dēhī-abhimānī rahnā hai .

¹⁸⁸ 1. In order to imbibe this knowledge, remain soul conscious as much as possible.

¹⁸⁴Aśharīrī bannē kā abhyās rāt kō jāgkar karnā hai .

¹⁸⁹Practise being bodiless by staying awake at night.

¹⁸⁵2 ) kaisē bhī karkē murlī rōz sunnī vā paṛhnī hai .

¹⁹⁰ 2. No matter how, definitely read and study a murli every day.

¹⁸⁶Ēk din bhī miss nahī̃ karnī hai aur saṅg tōṛ ēk saṅg jōṛnē key|kī pratigyā karnī hai .

¹⁹¹Don't miss it for a single day. ¹⁹²Promise to break away from everyone else and connect yourself to the One.

¹⁸⁷Vardān  : bindū rūp mē̃ sthit rah uṛtī kalā mē̃ uṛnē vālē double light bhav

¹⁹³Blessing: May you become double light and fly in the flying stage by stabilising in a point form.

¹⁸⁸Sadā smr̥iti mē̃ rakhō ki ham bāp K|kē nayanō̃ K|kē sitārē haĩ , nayanō̃ mē̃ sitārā arthāt bindū hī samā saktā hai .

¹⁹⁴ Constantly keep in your awareness that you are the stars of the Father’s eyes. ¹⁹⁵“Stars of the eyes” means only points can be in the eyes.

¹⁸⁹Āṅkhō̃ mē̃ dēkhnē key|kī viśhēṣhtā bhī bindū kī hai .

¹⁹⁶The speciality of seeing with the eyes is with points.

¹⁹⁰Tō bindū rūp mē̃ rahnā - yahī uṛtī kalā mē̃ uṛnē kā sādhan hai .

¹⁹⁷So, stay in a point form, for this is the way to fly in the flying stage.

¹⁹¹Bindū ban her|har karma karō tō light rahē̃gē .

¹⁹⁸Perform every action as a point and you will remain light.

¹⁹²Kōī bhī bōjh uṭhānē key|kī ādat na hō .

¹⁹⁹Do not have the habit of carrying any type of burden.

¹⁹³Mērā kē bajāē tērā kahō tō double light ban jāyēṅgē .

²⁰⁰Instead of saying “mine”, say “Yours” and you will become double light.

¹⁹⁴Sva unnati vā viśhva sēvā K|kē kārya kā bhī bōjh anubhav nahī̃ hōgā .

²⁰¹You will then not have any burden in your self-progress or in the task of world service.

¹⁹⁵Slōgan  : viśhva parivartak vah hai jō negative kō positive mē̃ parivartan kar dē .

²⁰²Slogan: A world transformer is one who transforms negative into positive. ²⁰³*** Om Shanti ***

¹⁹⁶Lavlīn sthiti kā anubhav karō

²⁰⁴Experience the stage of being merged in love:

¹⁹⁷Dēh key|kī smr̥iti sē aisē khōyē huē rahō jō dēh-bhān kā , din-rāt kā , bhūkh aur pyās kā , sukh K|kē , ārām K|kē sādhanō̃ kā kisī bhī bāt K|kē ādhār par jīvan na hō , tab kahē̃gē lav|love mē̃ lavlīn sthiti .

²⁰⁵Remain lost to the awareness of the body in such a way that your life is not based on body consciousness, day or night, hunger or thirst, happiness or facilities of comfort. ²⁰⁶Then your stage will be that of being merged in love.

¹⁹⁸Jaisē śhamā jyōti-svarūp hai , light might rūp hai , aisē śhamā K|kē samān svayã bhī light-might rūp ban jāō .

²⁰⁷Just as a flame is a form of light, it is the form of light and might, in the same way, like the flame, you become the form of light and might.