रविवार 9 जनवरी 2022 की दैनिक मुरली

⁰09-01-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 21/12/89 madhuban

⁰ 09/01/22 Madhuban Avyakt BapDada Om Shanti 21/12/89 ¹The attainment of blessings from the Tridev Creator.

¹tridev rachayita dvaara vardaanon ki praapti

²Today, the Tridev Creator is seeing His corporeal and subtle creations.

²aaj tridev rachayita apni saakaari aur aakaari rachna ko dekh rahe hain।

³Both creations are deeply loved. ⁴This is why the Creator is pleased to see the creation.

³donon rachna ati priy hain isliye rachta, rachna ko dekh harshit hote hain। ⁴rachna sada yeh khushi ke geet gaati ki “vaah rachta'' aur rachta sada yeh geet gaate - “vaah meri rachna''।

⁵The creation constantly sings songs of happiness: “How wonderful the Creator is!”, and the Creator constantly sings the song: How wonderful My creation is! ⁶The creation is loved, and those who are loved are made complete by always giving them everything.

⁵rachna priy hai। ⁶jo priy hota hai usko sada sab-kuchh dekar sampanna banaate hain।

⁷So the Father has made each of His elevated creation complete with all three relationships in particular.

⁷to baap ne har ek shreshtha rachna ko vishesh teenon sambandh se kitna sampanna banaaya hai!

⁸In the relationship of the Father, He has become the Bestower and makes you full of the treasures of knowledge.

⁸baap ke sambandh se daata ban gyaan khajaane se sampanna banaaya, shikshak roop se bhaagyavidhaata ban anek janmon ke liye bhaagyavaan banaaya, satguru ke roop mein vardaata ban vardaanon se jholi bhar dete।

⁹In the form of the Teacher, He has become the Bestower of Fortune and makes you fortunate for many births. ¹⁰In the form of the Satguru, He has become the Bestower of Blessings and fills your aprons with blessings.

⁹yeh hai avinaashi sneh va pyaar।

¹¹This is called imperishable love.

¹⁰pyaar ki visheshta yahi hai - jisse pyaar hota hai uski kami achhi nahin lagegi, kami ko kamaal ke roop mein parivartan karenge।

¹²The speciality of Baba's love is that He does not like to see any weakness (kami) in those whom He loves. ¹³He would transform weaknesses into a wonder (kamaal).

¹¹baap ko bachchon ki kami sada kamaal ke roop mein parivartan karne ka sada shubh sankalp rehta hai।

¹⁴The Father constantly has the powerful thought of transforming any weakness into a wonder. ¹⁵Because of love, the Father cannot bear to see the children labouring.

¹²pyaar mein baap ko bachchon ki mehnat dekhi nahin jaati।

¹⁶If there is a need for any type of labour, then do it.

¹³koi mehnat aavashyak ho to karo lekin brahman-jeevan mein mehnat karne ki aavashyakta hi nahin hai kyonki daata, vidhaata aur vardaata - teenon sambandh se itne sampanna ban jaate ho jo bina mehnat roohaani mauj mein rah sakte ho।

¹⁷However, in Brahmin life, there is no need to labour because you become so full from having all three relationships - with the Bestower, the Bestower of Fortune and the Bestower of Blessings - that you can stay in spiritual pleasure without labouring. ¹⁸You have the inheritance, the study and also the blessings.

¹⁴varsa bhi hai, padhaai bhi hai aur vardaan bhi hain।

¹⁹What need is there for a soul who has all attainments in these three forms to labour?

¹⁵jisko teenon roopon se praapti ho, aise sarva praapti vaali aatma ko mehnat karne ki kya aavashyakta hai!

²⁰Sometimes, remember the inheritance and the Father in the form of the Bestower and you will have the intoxication of a spiritual right.

¹⁶kabhi varse ke roop mein va baap ko daata ke roop mein yaad karo to roohaani adhikaareepan ka nasha rahega।

²¹If you remember Him in the form of the Teacher, you will have the intoxication of the fortune of being Godly students, that is, the students of God.

¹⁷shikshak ke roop mein yaad karo to godly student arthaat bhagwan ke student hain - is bhaagya ka nasha rahega।

²²The Satguru is making you move along with blessings at every step. ²³The elevated directions for every action you perform is the blessing of the Bestower of Blessings.

¹⁸satguru har kadam mein vardaanon se chala raha hai। ¹⁹har karma mein shreshtha mat - vardaata ka vardaan hai।

²⁴Someone who takes every step according to shrimat (elevated orders) definitely receives at every step the blessing of success for every action, easily and automatically.

²⁰jo har kadam shreshtha mat se chalte hain usko har kadam mein karma ki saphalta ka vardaan sahaj, svatah aur avashya praapta hota hai।

²⁵This is known as the attainment of elevated salvation by following the instructions of the Satguru; it enables you to claim liberation and liberation-in-life.

²¹satguru ki mat shreshtha gati ko praapta karaati hai।

²⁶The instructions are elevated and so the salvation is elevated.

²²gati-sadgati ko praapta karaati hai। ²³shreshtha mat aur shreshtha gati।

²⁷You definitely claim your sweet home anyway, which is liberation, and your sweet kingdom which is salvation.

²⁴apne sweet hom arthaat gati aur sweet raajya arthaat sadgati isko to praapta karte hi ho lekin brahman aatmaon ko aur vishesh gati praapta hoti hai।

²⁸However, Brahmin souls receive an even more special salvation and that is the instant fruit of the elevated actions performed at this time on the basis of shrimat.

²⁵woh hai is samay bhi shreshtha mat ke shreshtha karma ka pratyakshaphal arthaat saphalta।

²⁹That is, they achieve success. ³⁰It is only at the confluence age that you Brahmins attain this elevated salvation.

²⁶yeh shreshtha gati sirf sangamayug par hi aap braahmanon ko praapta hai isliye kehte hain - jaisi mat vaisi gat।

³¹This is why it is said, "As are the instructions you follow, so is the salvation you receive." ³²Those people think that they will receive salvation after death.

²⁷vo log to samajhte hain marne ke baad gati milegi, isliye ant mati so gati kehte hain। ²⁸lekin aap brahman aatmaon ke liye is antim marjeeva janma mein har karma ki saphalta ka phal arthaat gati praapta hone ka vardaan mila hua hai।

³³This is why they say, "Your final thoughts lead you to your destination." ³⁴However, for you Brahmin souls, during this final birth of dying alive, you receive the fruit of success for every action, that is, you have received the blessing of receiving salvation. ³⁵At the present time as well as in the future, you definitely experience constant liberation and salvation.

²⁹vartamaan aur bhavishya - sada gati-sadgati hai hi hai।

³⁶You do not wait in anticipation of receiving it in the future.

³⁰bhavishya ki intajaar mein nahin rehte ho।

³⁷This is the significance of the attainment of the confluence age.

³¹sangamayug ki praapti ka yahi mahatva hai।

³⁸Perform action now and claim the right of attainment now.

³²abhi-abhi karma karo aur abhi-abhi praapti ka adhikaar lo।

³⁹This is known as giving with one hand and receiving with the other.

³³isko kehte hain ek haath se do, doosre haath se lo। ³⁴kabhi mil jaayega va bhavishya mein mil jaayega। ³⁵yeh dilaase ka sauda nahin hai।

⁴⁰Your deal is not made in the hope that you will receive a return at some point in the future, but it is with the idea that an instant donation is a great donation.

³⁶turant daan mahaapunya, aisi praapti hai।

⁴¹Such is your attainment! ⁴²This is known as a quick deal.

³⁷isko kehte hain jhatpat ka sauda। ³⁸bhakti mein intajaar karte raho - mil jaayega, mil jaayega …। ³⁹bhakti mein hai kabhi aur baap kehte hain - abhi lo।

⁴³In devotion you waited in anticipation of receiving something at some point. ⁴⁴In devotion you thought that you would receive it at some time, whereas here, the Father says: Take it now.

⁴⁰aadi sthaapna mein bhi aapki prasiddhata thi ki yahaan saakshaatkaar jhatpat hota hai। ⁴¹aur hota bhi tha।

⁴⁵At the beginning of establishment it was very well known that you people here received visions very quickly; that people used to have these.

⁴²to aadi se jhatpat ka sauda hua।

⁴⁶So, from the beginning, there has been a very quick deal.

⁴³isko kehte hain rachta ka rachna se sachcha pyaar।

⁴⁷This is known as the Creator's true love for the creation.

⁴⁴saare kalpa mein aisa pyaara koi ho hi nahin sakta।

⁴⁸No one else can give such love throughout the whole cycle.

⁴⁵kitne bhi naameegraami pyaare hon lekin yeh hai avinaashi pyaar aur avinaashi praapti।

⁴⁹No matter how loved a well-known person may be, this is imperishable love and imperishable attainment.

⁴⁶to aisa pyaara koi ho hi nahin sakta।

⁵⁰So, no one else can be as much loved as this.

⁴⁷isliye baap ko bachchon ki mehnat par raham aata hai।

⁵¹Therefore, the Father feels mercy for the children who labour.

⁴⁸vardaani sada varse ke adhikaari kabhi mehnat nahin kar sakte।

⁵²Someone who has received blessings and a right to an inheritance never has to labour.

⁴⁹bhaagyavidhaata shikshak ke bhaagyavaan bachche sada paas with honour hote hain।

⁵³The fortunate children who belong to the Teacher who is the Bestower of Fortune always pass with honours.

⁵⁰na fail hote hain, na koi vyartha baat feel karte hain।

⁵⁴Neither do they fail nor do they feel anything wasteful.

⁵¹mehnat karne ke kaaran do hi hain - ya to maaya ke vighnon se fail ho jaate va sambandh-samparka mein, chaahe braahmanon ke, chaahe agyaaniyon ke - donon sambandh mein karma mein aate chhoti-si baat mein vyartha feel kar dete hain jisko aap log flu ki beemaari kehte ho।

⁵⁵There are two reasons for having to labour. ⁵⁶You either fail when you come up against some obstacle of Maya, or while having connections and relationships with Brahmin souls or souls without this knowledge. ⁵⁷In both cases, while doing anything, you begin to feel waste even over small matters, which you people call the sickness of flu.

⁵²flu kya karta hai?

⁵⁸What happens through such flu?

⁵³ek to sheking (halchal) hoti hai।

⁵⁹Firstly, there is shaking (shivering).

⁵⁴usmein shareer hilta hai aur yeh aatma ki sthiti hilti hai, man hilta hai aur mukh kaduva ho jaata hai।

⁶⁰There, it is the body that shakes and here, the stage of the soul shakes, the mind shakes and the mouth becomes bitter.

⁵⁵yahaan bhi mukh se kaduve bol bolne lag padte hain।

⁶¹You begin to speak bitter words through your lips.

⁵⁶aur kya hota hai?

⁶²What else happens?

⁵⁷kabhi sardi, kabhi garmi chadh jaati hai।

⁶³There are hot and cold flushes.

⁵⁸yahaan bhi jab feeling aati hai to andar josh aata hai, garmi chadhti hai - isne yeh kyon kaha, yeh kyon kiya?

⁶⁴Here, too, when there is a bad feeling, there is anger inside and you feel hot: "Why did this one say this or do this?" ⁶⁵This is your internal anger.

⁵⁹yeh josh hai। ⁶⁰anubhvi to ho na।

⁶⁶You have experienced this, have you not?

⁶¹aur kya hota hai?

⁶⁷What else happens?

⁶²khaana-peena kuchh achha nahin lagta hai।

⁶⁸You do not feel like eating or drinking.

⁶³yahaan bhi koi achhi gyaan ki baat bhi sunaayenge, to bhi unko achhi nahin lagegi।

⁶⁹What happens here? ⁷⁰Here too, when you are told a good point of knowledge, you do not like it.

⁶⁴aakhir result kya hoti?

⁷¹What is the ultimate result?

⁶⁵kamjori aa jaati hai।

⁷²There is weakness.

⁶⁶yahaan bhi kuchh samay tak kamjori chalti hai।

⁷³Here, too, this weakness lasts for some time.

⁶⁷isliye na fail hon, na feel karo।

⁷⁴Therefore, neither fail nor feel bad about anything.

⁶⁸baapdaada shreshtha mat dete hain।

⁷⁵BapDada gives you most elevated instructions.

⁶⁹shuddh feeling rahe - main sarvashreshtha arthaat koton mein koi aatma hoon, main dev aatma, mahaan aatma, brahman aatma, vishesh paartadhaari aatma hoon।

⁷⁶Have the pure feeling: I am an elevated soul out of multimillions. ⁷⁷I am a deity soul, a great soul, a Brahmin soul. ⁷⁸I am a soul with a special part.

⁷⁰is feeling mein rahne vaale ko vyartha feeling ka flu nahin hoga।

⁷⁹Those who have this feeling will not have the flu of any waste feeling.

⁷¹is shuddh feeling mein raho।

⁸⁰Stay in this pure feeling.

⁷²jahaan shuddh feeling hogi vahaan ashuddha feeling nahin ho sakti।

⁸¹Where there are pure feelings, there cannot be impure feelings.

⁷³to flu ki beemaari se arthaat mehnat se bach jaayenge aur sada svayan ko aisa anubhav karenge ki ham vardaanon se pal rahe hain, vardaanon se aage ud rahe hain, vardaanon se seva mein saphalta pa rahe hain।

⁸²You will then be protected from the flu, that is, you will become free from having to labour. ⁸³You will constantly experience yourself being sustained with blessings, that you are flying ahead with blessings and you are receiving success in the service you do with blessings.

⁷⁴mehnat achhi lagti hai va mehnat ki aadat pakki ho gai hai?

⁸⁴Do you like to labour? ⁸⁵Or, is it that the habit of labouring has become firm?

⁷⁵mehnat achhi lagti va mauj mein rehna achha lagta hai?

⁸⁶Do you like to labour or is it better to stay in pleasure?

⁷⁶koi-koi ko mehnat ke kaam bagair aur koi kaam achha nahin lagta hai।

⁸⁷Some do not like to do anything other than the sort of work that requires labour.

⁷⁷unko kursi par aaraam se bithaayenge to bhi kahenge hamko mehnat ka kaam do।

⁸⁸If you ask such a person to sit down comfortably on a chair, he would say "No, give me some hard work to do."

⁷⁸yeh to aatma ki mehnat hai aur aatma 63 janma mehnat kar thak gai hai।

⁸⁹Here, it is the labour of souls and souls have become tired from labouring for 63 births.

⁷⁹63 janma dhoondhate rahe na।

⁹⁰You have been searching for 63 births, have you not?

⁸⁰kisko dhoondhane mein mehnat lagti hai na।

⁹¹It does require hard work to search for someone, does it not?

⁸¹to thake hue pahle hi ho।

⁹²So you were already tired.

⁸²63 janma mehnat kar chuke ho।

⁹³You have already laboured for 63 births.

⁸³ab ek janma to mauj mein raho।

⁹⁴Now, stay in pleasure for this one birth at least.

⁸⁴21 janma to bhavishya ki baat hai। ⁸⁵lekin yeh ek janma vishesh hai।

⁹⁵The 21 births are things of the future, but this one birth is special.

⁸⁶mehnat aur mauj - donon ka anubhav kar sakte ho।

⁹⁶You can experience both having to labour and having pleasure.

⁸⁷bhavishya mein to vahaan yeh sab baaten bhool jaayengi।

⁹⁷There, in the future, you will have forgotten all of these things.

⁸⁸maja to abhi hai। ⁸⁹doosre mehnat kar rahe hain, aap mauj mein ho।

⁹⁸The pleasure is here, because others are labouring and you are in pleasure.

⁹⁰achha!

⁹⁹Achcha.

⁹¹teachers ne bhakti ki hai?

¹⁰⁰Have you teachers performed devotion?

⁹²kitne janma bhakti ki hai?

¹⁰¹For how many births did you do that?

⁹³is janma mein to nahin ki hai na!

¹⁰²You have not done it in this birth, have you?

⁹⁴aapki bhakti pahle janma mein poori ho gai।

¹⁰³Your devotion finished in the last birth.

⁹⁵kab se phir bhakti shuru ki?

¹⁰⁴When did you start devotion?

⁹⁶kiske saath shuru ki?

¹⁰⁵With whom did you start devotion?

⁹⁷brahma baap ke saath-saath aapne bhi bhakti ki hai।

¹⁰⁶You too did devotion with Father Brahma.

⁹⁸kaunse mandir mein ki?

¹⁰⁷Which temple did you do it in first?

⁹⁹to bhakti ki bhi aadi aatmaayen ho aur gyaan-maarga ki bhi aadi aatmaayen ho।

¹⁰⁸So, you are the original souls of the path of devotion and also the original souls of the path of knowledge.

¹⁰⁰aadi ki bhakti mein avyabhichaari bhakti hone kaaran bhakti ka aanand, sukh us samay ke pramaan kam nahin hua।

¹⁰⁹Because the devotion of the beginning was unadulterated, the happiness and the bliss of devotion, according to that time, were no less.

¹⁰¹woh sukh aur aanand bhi apne sthaan par shreshtha raha।

¹¹⁰That happiness and bliss were elevated in their own place.

¹⁰²bhakta-maala mein aap ho?

¹¹¹Are you part of the rosary of devotees?

¹⁰³jab bhakti aapne shuru ki to bhakta-maala mein nahin ho?

¹¹²Since you began devotion, are you not part of the rosary of devotees?

¹⁰⁴double foreigners bhakta-maala mein the?

¹¹³Were the double foreigners part of the rosary of devotees?

¹⁰⁵bhakta bane ya bhakta-maala mein the?

¹¹⁴Did you become devotees or were you in the rosary of devotees?

¹⁰⁶abhi sab soch rahe hain ki ham the va nahin the!

¹¹⁵You are now wondering whether you were or not.

¹⁰⁷vijay maala mein bhi the, bhakta-maala mein bhi the?

¹¹⁶Were you part of the rosary of victory and also part of the rosary of devotees?

¹⁰⁸pujaari to bane lekin bhakta-maala mein the?

¹¹⁷You became worshippers, but were you part of the rosary of devotees?

¹⁰⁹bhakta-maala alag hai।

¹¹⁸The rosary of devotees is separate.

¹¹⁰aap to gyaani so bhakta bane। ¹¹¹woh hain hi bhakta।

¹¹⁹You become enlightened ones who then become devotees, whereas they are only devotees.

¹¹²to bhakta-maala aur gyaaniyon ki maala mein antar hai।

¹²⁰There is a difference between the rosary of knowledgeable souls and that of devotees.

¹¹³gyaaniyon ki maala hai vijay maala। ¹¹⁴aur jo sirf bhakta hain, aise naudha bhakta jo bhakti ke bina aur baat sunna hi nahin chaahte, bhakti ko hi shreshtha samajhte hain।

¹²¹The rosary of knowledgeable souls is the rosary of victory, whereas the rosary of devotees is of those who do intense devotion, those who do not want to listen to anything other than devotion, for they consider only devotion to be most elevated.

¹¹⁵to bhakta-maala alag hai, gyaan maala alag hai।

¹²²The rosary of knowledgeable ones is separate from the rosary of devotees.

¹¹⁶bhakti zaroor ki lekin bhakta-maala mein nahin kahenge kyonki bhakti ka part bajaane ke baad aap sabko gyaan mein aana hai।

¹²³You have certainly performed devotion, but you would not be said to be part of the rosary of devotees. ¹²⁴This is because, after playing your parts in devotion, all of you have come into knowledge.

¹¹⁷woh naudha bhakta hain aur aap naudha gyaani ho।

¹²⁵They are intense devotees, whereas you have intense knowledge.

¹¹⁸aatma mein sanskaaron ka antar hai।

¹²⁶There is a difference between the sanskars of the two types of soul.

¹¹⁹bhakta maana sada mangata ke sanskaar honge।

¹²⁷A devotee is someone who always has the sanskars of asking.

¹²⁰main neech hoon, baap ooncha hai - yeh sanskaar honge।

¹²⁸"I am degraded and the Father is elevated." ¹²⁹They have those sanskars.

¹²¹woh royal bhikhaari hain aur aap aatmaon mein adhikaareepan ke sanskaar hain।

¹³⁰They are royal beggars, whereas you souls have the sanskar of claiming a right.

¹²²isliye parichay milte hi adhikaari ban gaye। ¹²³samjha?

¹³¹Therefore, as soon as you received the introduction, you claimed all rights.

¹²⁴bhakton ko bhi koi jagah do na।

¹³²Do you understand? ¹³³Give some space to the devotees too!

¹²⁵donon mein aap aayenge kya?

¹³⁴Will you be part of both?

¹²⁶unhon ka bhi aadhaakalpa hai, aapka bhi aadhaakalpa hai।

¹³⁵They have half a cycle, and you too have half a cycle.

¹²⁷unhon ko bhi gaayan-maala mein aana hi hai।

¹³⁶They also have to be part of the rosary that is remembered.

¹²⁸phir bhi duniya vaalon se to achhe hain।

¹³⁷They are still better than the people of the world outside.

¹²⁹aur taraph to buddhi nahin hai, baap ki taraph hi hai।

¹³⁸Their intellects are at least not in other directions; they are still towards the Father.

¹³⁰shuddh to rehte hain।

¹³⁹They at least remain pure.

¹³¹pavitrata ka phal milta hai - “gaayan yogya hone ka''।

¹⁴⁰They receive the fruit of their purity, that is, of being praised.

¹³²aapki pooja hogi। ¹³³unhon ki pooja nahin hoti, sirf stechyu banaake rakhte hain gaayan ke liye।

¹⁴¹You will be worshipped but they will not be worshipped. ¹⁴²They simply create statues and position them in order to praise them.

¹³⁴meera ka kabhi mandir nahin hoga।

¹⁴³However, there is never a temple to Meera.

¹³⁵devtaaon misal meera ki pooja nahin hoti, sirf gaayan hai।

¹⁴⁴Meera is never worshipped in the way that the deities are; she is only praised.

¹³⁶abhi last janma mein chaahe kisi ko bhi pooj leven। ¹³⁷dharni ko bhi poojen to vriksha ko bhi poojen। ¹³⁸lekin niyam pramaan unhon ka sirf gaayan hota hai, poojan nahin।

¹⁴⁵People may worship anyone during this last birth, they may worship the earth, they may worship the trees but, according to the discipline, they (devotees) are only praised, they are not worshipped.

¹³⁹aap poojya bante ho। ¹⁴⁰to aap poojyaneey aatmaayen ho- yeh nasha sada smriti mein rakho।

¹⁴⁶You are the souls who become worthy of worship. ¹⁴⁷Constantly keep this intoxication in your awareness.

¹⁴¹poojya aatma kabhi koi apvitra sankalp ko touch bhi nahin kar sakti।

¹⁴⁸A soul who is worthy of worship cannot even touch an impure thought.

¹⁴²aise poojya bane ho!

¹⁴⁹Have you become so worthy of worship?

¹⁴³achha!

¹⁵⁰Achcha.

¹⁴⁴chaaron or ke varse ke adhikaari aatmaon ko, sada padhaai mein paas with honours hone vaale, sada vardaanon dvaara vardaani ban auron ko bhi vardaani banaane vaale - aise baap, shikshak aur satguru ke pyaare, sada roohaani mauj mein rahne vaali shreshtha aatmaon ko baapdaada ka yaadapyaar aur namaste। ¹⁴⁵panjaab - raajasthaan group

¹⁵¹To the souls from everywhere who have a right to the inheritance, to those who always pass with honours in their studies, to those who become bestowers of blessings through their own blessings and make others into bestowers of blessings, to those who are very much loved by the Father, Teacher and the Satguru, to the elevated souls who constantly stay in spiritual pleasure, BapDada's love, remembrance and namaste.

¹⁴⁶sada apne ko holeehans anubhav karte ho?

¹⁵²Group meeting with Punjab and Rajasthan zones:

¹⁴⁷holeehans arthaat samartha aur vyartha ko parakhne vaale।

¹⁵³Do you constantly experience yourselves to be holy swans?

¹⁴⁸woh jo hans hote hain vo kankad aur ratna ko alag karte hain, moti aur patthar ko alag karte hain। ¹⁴⁹lekin aap holeehans kisko parakhne vaale ho?

¹⁵⁴Holy swans means those who can distinguish between powerful and wasteful. ¹⁵⁵Those swans separate pebbles from jewels; they separate pearls from stones.

¹⁵⁰samartha kya hai aur vyartha kya hai, shuddh kya hai aur ashuddha kya hai।

¹⁵⁶However, what do you holy swans discern? ¹⁵⁷You discern between powerful and wasteful, pure and impure.

¹⁵¹jaise hans kabhi kankad ko chug nahin sakta - alag karke rakh dega, chhod dega, grahan nahin karega। ¹⁵²aise aap holeehans vyartha ko chhod dete ho aur samartha sankalp ko dhaaran karte ho।

¹⁵⁸Just as swans never pick up pebbles but separate them and put them aside and do not take them, in the same way, you holy swans put wasteful thoughts aside and adopt powerful thoughts.

¹⁵³agar vyartha aa bhi jaae to dhaaran nahin karenge।

¹⁵⁹If waste thoughts do come, you do not adopt them.

¹⁵⁴vyartha ko agar dhaaran kiya to holeehans nahin kahenge।

¹⁶⁰If you adopt any waste, you cannot be called holy swans.

¹⁵⁵woh to bagula dhaaran karta hai।

¹⁶¹It is storks that adopt that.

¹⁵⁶vyartha to bahut suna, bola, kiya lekin uska parinaam kya hua?

¹⁶²You heard, spoke and did a lot of wasteful things, but what was the result of that?

¹⁵⁷ganvaaya, sab-kuchh ganva diya na।

¹⁶³You lost everything, did you not? ¹⁶⁴You lost your bodies.

¹⁵⁸tan bhi ganva diya। ¹⁵⁹devtaaon ke tan dekho, aur abhi ke tan dekho kya hain?

¹⁶⁵Look at the bodies of the deities and the bodies that you have now and see what the difference is.

¹⁶⁰kitna antar hai!

¹⁶⁶There is so much difference.

¹⁶¹javaan se bhi be achhe hain।

¹⁶⁷The older ones are better than the younger ones.

¹⁶²to tan bhi ganvaaya, man ka sukh-shanti bhi ganvaaya, dhan bhi ganvaaya।

¹⁶⁸So, you lost your bodies, you lost the peace and happiness of your minds and also your wealth.

¹⁶³aapke paas kitna dhan tha?

¹⁶⁹How much wealth did you have?

¹⁶⁴athaah dhan kahaan gaya?

¹⁷⁰Where did that limitless wealth go?

¹⁶⁵vyartha mein ganva diya।

¹⁷¹You lost it doing wasteful things.

¹⁶⁶abhi jama kar rahe ho ya ganva rahe ho?

¹⁷²Are you now accumulating or are you still losing?

¹⁶⁷holeehans ganvaane vaala nahin, jama karne vaala।

¹⁷³Holy swans are not those who lose, but those who accumulate.

¹⁶⁸abhi 21 janma tan bhi achha milega aur man bhi sada khush rahne vaala hoga।

¹⁷⁴You will now receive good bodies for 21 births and your minds will constantly be happy.

¹⁶⁹dhan to aise hoga jaise abhi mitti hai।

¹⁷⁵There, wealth will be equivalent to the dust now.

¹⁷⁰abhi mitti ka bhi moolya ho gaya hai lekin vahaan ratnon se to khelenge, ratnon se makaan ki sajaavat hogi।

¹⁷⁶Now, even the dust has become valuable, but there, you will play with jewels and the buildings will be decorated with jewels.

¹⁷¹to kitna jama kar rahe ho!

¹⁷⁷So how much are you accumulating?

¹⁷²jiske paas jama hota hai usko khushi hoti hai।

¹⁷⁸Those who have accumulated are happy.

¹⁷³agar jama nahin hota to dil chhoti hoti hai, jama hota hai to dil badi hoti hai।

¹⁷⁹If you haven’t accumulated anything, your heart shrinks. ¹⁸⁰If you have accumulated, you have a big heart.

¹⁷⁴abhi kitni badi dil ho gai hai!

¹⁸¹Your hearts have now become so big.

¹⁷⁵to har kadam mein jama ka khaata badhta jaata hai ya kabhi-kabhi jama karte ho?

¹⁸²So, is your account of accumulation increasing at every step or do you accumulate only sometimes?

¹⁷⁶apna chart achhi tarah se dekha hai?

¹⁸³Have you looked at your charts very clearly?

¹⁷⁷aise samay par bhi kabhi-kabhi vyartha to nahin chala jaata?

¹⁸⁴At such a time, too, you don’t sometimes let things go to waste, do you?

¹⁷⁸abhi to samay ki value ka pata pad gaya hai na।

¹⁸⁵You are now aware of the value of time, are you not?

¹⁷⁹sangam ka ek second kitna bada hai!

¹⁸⁶One second of the confluence age is so great.

¹⁸⁰kahne mein to aayega ek-do second hi to gaya lekin ek second kitna bada hai!

¹⁸⁷It would be said that it was only one or two seconds that passed, but even one second is so great.

¹⁸¹yeh yaad rahe to ek second bhi nahin ganvaayenge।

¹⁸⁸If you remembered this, you wouldn’t waste even one second.

¹⁸²second ganvaana maana varsha ganvaana-sangam ke ek second ka itna mahatva hai!

¹⁸⁹To waste a second means to waste a year. ¹⁹⁰One second of the confluence age is so important.

¹⁸³to jama karne vaale hain, ganvaane vaale nahin kyonki ya to hoga ganvaana, ya hoga kamaana।

¹⁹¹So, you are those who accumulate, not those who waste because you either waste or you earn.

¹⁸⁴saare kalpa mein kamaai karne ka samay abhi hai।

¹⁹²It is only now, in the whole cycle, that you can earn an income.

¹⁸⁵to holeehans arthaat svapna mein, sankalp mein bhi kabhi vyartha ganvaayenge nahin।

¹⁹³So, ‘holy swans’ means those who do not waste anything either in their dreams or their thoughts.

¹⁸⁶holi arthaat sada pavitrata ki shakti se apvitrata ko second mein bhagaane vaale। ¹⁸⁷na keval apne liye balki auron ke liye bhi kyonki saare vishwa ko parivartan karna hai na।

¹⁹⁴Holy means the ones who chase away any impurity in a second with the power of purity, not just for themselves but for others too because you have to transform the whole world, do you not?

¹⁸⁸pavitrata ki shakti kitni mahaan hai, yeh to jaante ho na!

¹⁹⁵You know how great the power of purity is, do you not?

¹⁸⁹pavitrata aisi agni hai jo second mein vishwa ke kichde ko bhasma kar sakti hai।

¹⁹⁶Purity is such a fire that it can burn the rubbish of the world in a second.

¹⁹⁰sampoorn pavitrata aisi shreshtha shakti hai!

¹⁹⁷Complete purity is such an elevated power.

¹⁹¹ant mein jab sab sampoorn ho jaayenge to aapke shreshtha sankalp mein lagan ki agni se yeh sab kichda bhasma ho jaayega।

¹⁹⁸At the end, when everyone will have become complete, all of this rubbish will be burnt with the fire of love in your elevated thoughts.

¹⁹²yog jvaala ho।

¹⁹⁹Let your yoga be very intense.

¹⁹³ant mein aise dheere-dheere seva nahin hogi।

²⁰⁰At the end, service will not take place as slowly.

¹⁹⁴socha aur hua-isko kehte hain vihang maarga ki seva।

²⁰¹As soon as you think something, it happens. ²⁰²This is called service at a fast speed.

¹⁹⁵abhi apne mein bhar rahe ho, phir kaarya mein lagaayenge।

²⁰³Now, you are filling yourselves with power and then you will use it.

¹⁹⁶jaise deviyon ke yaadgaar mein dikhaate hain ki jvaala se asuron ko bhasma kar diya।

²⁰⁴Similarly, it is shown in the memorials of the goddesses that they burnt the devils with their intense fire.

¹⁹⁷asur nahin lekin aasuri shaktiyon ko khatma kar diya।

²⁰⁵They were not devils, but devilish powers. ²⁰⁶Of which time is that a memorial?

¹⁹⁸yeh kis samay ka yaadgaar hai?

²⁰⁷It is of the present time, is it not?

¹⁹⁹abhi ka hai na। ²⁰⁰to aise jvaalaamukhi bano।

²⁰⁸So, become those with such intensity.

²⁰¹aap nahin banenge to kaun banega!

²⁰⁹If you don’t become them, who will?

²⁰²to abhi jvaalaamukhi ban aasuri sanskaar, aasuri svabhaav-sab-kuchh bhasma karo।

²¹⁰So, now become the ones with such intensity and burn the devilish sanskars and devilish nature; burn everything.

²⁰³apne to kar liye hain na ya apne bhi kar rahe ho?

²¹¹You have burnt your own sanskars, have you not? ²¹²Or, are you still burning your own sanskars?

²⁰⁴achha!

²¹³Achcha.

²⁰⁵panjaab vaale nirbhay to ban gaye।

²¹⁴Those from Punjab have at least become fearless.

²⁰⁶darne vaale to nahin ho na?

²¹⁵You are not those who are afraid, are you?

²⁰⁷jvaalaamukhi ho, darna kyon?

²¹⁶You are the ones who are volcanic, so what is there to be afraid of?

²⁰⁸mare to pade hi ho, phir darna kisse?

²¹⁷You are already dead, so whom do you have to be afraid of?

²⁰⁹aur raajasthaan ko to “raajya-adhikaar'' kabhi bhoolna nahin chaahiye।

²¹⁸Rajasthan should never forget their right to the kingdom.

²¹⁰raajya bhool karke raajasthaan ki reti to yaad nahin aa jaati ?

²¹⁹You do not forget the kingdom and just remember the desert of Rajasthan, do you?

²¹¹vahaan ret bahut hoti hai na!

²²⁰There is a lot of desert in Rajasthan.

²¹²to sada naye raajya ki smriti rahe।

²²¹So, always have the awareness of your new kingdom.

²¹³sabhi nirbhay jvaalaamukhi ban prakriti aur aatmaon ke andar jo tamogun hai use bhasma karne vaale bano।

²²²All of you have to become fearless and volcanic and become those who burn away the tamoguni nature that is in the elements and souls.

²¹⁴yeh bahut bada kaam hai, speed se karenge tab poora hoga।

²²³This is a huge task. ²²⁴Only when you do it speedily will it be accomplished.

²¹⁵abhi to vyaktiyon ko hi sandesh nahin pahuncha hai, prakriti ki to baat peechhe hai।

²²⁵As yet, not all the people let alone the elements have received the message.

²¹⁶to speed tej karo।

²²⁶So, increase your speed.

²¹⁷gali-gali mein centre hon kyonki circumstance pramaan ek gali se doosri gali mein ja nahin sakenge, ek-do ko dekh bhi nahin sakenge।

²²⁷Let there be a centre in every street because, according to the circumstances, you won’t be able to go from one street to the next. ²²⁸You won’t even be able to see one another.

²¹⁸to ghar-ghar mein, gali-gali mein ho jaayega na।

²²⁹So, there will be a centre in every home, in every street, will there not?

²¹⁹achha!

²³⁰Achcha.

²²⁰vardaan:- chalan aur chehre dvaara purooshottam sthiti ka saakshaatkaar karaane vaale brahma baap samaan bhav

²³¹Blessing: May you become equal to Father Brahma and grant a vision of the most elevated stage through your behaviour and your face.

²²¹jaise brahma baap saadhaaran tan mein hote bhi sada purooshottam anubhav hote the।

²³² Although Father Brahma was in an ordinary body, he was always experienced as being most elevated.

²²²saadhaaran mein purooshottam ki jhalak dekhi, aise follow father karo।

²³³You glimpsed the highest being in an ordinary form. ²³⁴Follow the Father in the same way.

²²³karma bhal saadhaaran ho lekin sthiti mahaan ho।

²³⁵Although your actions may be ordinary, let your stage be great.

²²⁴chehre par shreshtha jeevan ka prabhaav ho।

²³⁶Let there be the impression of an elevated life on your face.

²²⁵jaise laukik reeti mein kai bachchon ki chalan aur chehra baap samaan hota hai, yahaan chehre ki baat nahin lekin chalan hi chitra hai।

²³⁷In worldly life, some children’s behaviour and their faces are like their father’s. ²³⁸Here, it is not a question of the face, but your behaviour is the image.

²²⁶har chalan se baap ka anubhav ho, brahma baap samaan purooshottam sthiti ho - tab kahenge baap samaan।

²³⁹Let the Father be experienced through everything you do. ²⁴⁰Let your stage be the highest, the same as Father Brahma’s and you will then be said to be equal to the Father.

²²⁷slogan:- jo ekras sthiti ke shreshtha aasan par sthit rehta hai - vahi sachcha tapasvi hai। ²²⁸lavleen sthiti ka anubhav karo

²⁴¹Slogan: Those who are stable on an elevated seat of a constant and stable stage are true tapaswis.

²²⁹yeh parmaatma pyaar aanandamay jhoola hai, is sukhdaai jhoole mein sada jhoolte raho, parmaatma pyaar mein lavleen raho to kabhi koi paristhiti va maaya ki halchal aa nahin sakti।

²⁴²*** Om Shanti *** Experience the stage of being merged in love.God’s love is a blissful swing. ²⁴³Constantly swing in this joyous swing. ²⁴⁴Remain merged in God’s love and no upheaval of any situation or of Maya will come to you.