रविवार 9 जनवरी 2022 की दैनिक मुरली

⁰09-01-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 21/12/89 madhuban

⁰ 09/01/22 Madhuban Avyakt BapDada Om Shanti 21/12/89 ¹The attainment of blessings from the Tridev Creator.

¹Tridēv rachayitā dvārā vardānō̃ key|kī prāpti

²Today, the Tridev Creator is seeing His corporeal and subtle creations.

²Āj tridēv rachayitā apnī sākārī aur ākārī rachnā kō dēkh rahē haĩ .

³Both creations are deeply loved. ⁴This is why the Creator is pleased to see the creation.

³Dōnō̃ rachnā ati priya haĩ isliē rachtā , rachnā kō dēkh harṣhit hōtē haĩ . ⁴Rachnā sadā yah khuśhī K|kē gīt gātī ki «  vāh rachtā ' ' aur rachtā sadā yah gīt gātē - «  vāh mērī rachnā ' ' .

⁵The creation constantly sings songs of happiness: “How wonderful the Creator is!”, and the Creator constantly sings the song: How wonderful My creation is! ⁶The creation is loved, and those who are loved are made complete by always giving them everything.

⁵Rachnā priya hai . ⁶Jō priya hōtā hai uskō sadā sab-kuchh dēkar sampann banātē haĩ .

⁷So the Father has made each of His elevated creation complete with all three relationships in particular.

⁷Tō bāp nē har ēk śhrēṣhṭh rachnā kō viśhēṣh tīnō̃ sambandh sē kitnā sampann banāyā hai  !

⁸In the relationship of the Father, He has become the Bestower and makes you full of the treasures of knowledge.

⁸Bāp K|kē sambandh sē dātā ban gyān khajānē sē sampann banāyā , śhikṣhak rūp sē bhāgyavidhātā ban anēk janmō̃ kē liē bhāgyavān banāyā , satgurū K|kē rūp mē̃ vardātā ban vardānō̃ sē jhōlī bhar dētē .

⁹In the form of the Teacher, He has become the Bestower of Fortune and makes you fortunate for many births. ¹⁰In the form of the Satguru, He has become the Bestower of Blessings and fills your aprons with blessings.

⁹Yah hai avināśhī snēh vā pyār .

¹¹This is called imperishable love.

¹⁰Pyār key|kī viśhēṣhtā yahī hai - jissē pyār hōtā hai uskī kamī achchhī nahī̃ lagēgī , kamī kō kamāl K|kē rūp mē̃ parivartan karē̃gē .

¹²The speciality of Baba's love is that He does not like to see any weakness (kami) in those whom He loves. ¹³He would transform weaknesses into a wonder (kamaal).

¹¹Bāp kō bachchō̃ key|kī kamī sadā kamāl K|kē rūp mē̃ parivartan karnē kā sadā śhubh saṅkalp rahtā hai .

¹⁴The Father constantly has the powerful thought of transforming any weakness into a wonder. ¹⁵Because of love, the Father cannot bear to see the children labouring.

¹²Pyār mē̃ bāp kō bachchō̃ key|kī mēhnat dēkhī nahī̃ jātī .

¹⁶If there is a need for any type of labour, then do it.

¹³Kōī mēhnat āvaśhyak hō tō karō lēkin brāhmaṇ-jīvan mē̃ mēhnat karnē key|kī āvaśhyaktā hī nahī̃ hai kyōṅki dātā , vidhātā aur vardātā - tīnō̃ sambandh sē itnē sampann ban jātē hō jō binā mēhnat rūhānī mauj mē̃ rah saktē hō .

¹⁷However, in Brahmin life, there is no need to labour because you become so full from having all three relationships - with the Bestower, the Bestower of Fortune and the Bestower of Blessings - that you can stay in spiritual pleasure without labouring. ¹⁸You have the inheritance, the study and also the blessings.

¹⁴Varsā bhī hai , paṛhāī bhī hai aur vardān bhī haĩ .

¹⁹What need is there for a soul who has all attainments in these three forms to labour?

¹⁵Jiskō tīnō̃ rūpō̃ sē prāpti hō , aisē sarv prāpti vālī ātmā kō mēhnat karnē key|kī kyā āvaśhyaktā hai  !

²⁰Sometimes, remember the inheritance and the Father in the form of the Bestower and you will have the intoxication of a spiritual right.

¹⁶Kabhī varsē K|kē rūp mē̃ vā bāp kō dātā K|kē rūp mē̃ yād karō tō rūhānī adhikārīpan kā naśhā rahēgā .

²¹If you remember Him in the form of the Teacher, you will have the intoxication of the fortune of being Godly students, that is, the students of God.

¹⁷Śhikṣhak K|kē rūp mē̃ yād karō tō godly student arthāt bhagvān K|kē student haĩ - is bhāgya kā naśhā rahēgā .

²²The Satguru is making you move along with blessings at every step. ²³The elevated directions for every action you perform is the blessing of the Bestower of Blessings.

¹⁸Satgurū her|har kadam mē̃ vardānō̃ sē chalā rahā hai . ¹⁹Her|har karma mē̃ śhrēṣhṭh mat - vardātā kā vardān hai .

²⁴Someone who takes every step according to shrimat (elevated orders) definitely receives at every step the blessing of success for every action, easily and automatically.

²⁰Jō her|har kadam śhrēṣhṭh mat sē chaltē haĩ uskō her|har kadam mē̃ karma key|kī saphaltā kā vardān sahaj , svataḥ aur avaśhya prāpt hōtā hai .

²⁵This is known as the attainment of elevated salvation by following the instructions of the Satguru; it enables you to claim liberation and liberation-in-life.

²¹Satgurū key|kī mat śhrēṣhṭh gati kō prāpt karātī hai .

²⁶The instructions are elevated and so the salvation is elevated.

²²Gati-sadgati kō prāpt karātī hai . ²³Śhrēṣhṭh mat aur śhrēṣhṭh gati .

²⁷You definitely claim your sweet home anyway, which is liberation, and your sweet kingdom which is salvation.

²⁴Apnē sweet home arthāt gati aur sweet rājya arthāt sadgati iskō tō prāpt kartē hī hō lēkin brāhmaṇ ātmāō̃ kō aur viśhēṣh gati prāpt hōtī hai .

²⁸However, Brahmin souls receive an even more special salvation and that is the instant fruit of the elevated actions performed at this time on the basis of shrimat.

²⁵Vah hai is samay bhī śhrēṣhṭh mat K|kē śhrēṣhṭh karma kā pratyakṣhaphal arthāt saphaltā .

²⁹That is, they achieve success. ³⁰It is only at the confluence age that you Brahmins attain this elevated salvation.

²⁶Yah śhrēṣhṭh gati sirph saṅgamyug par hī āp brāhmaṇō̃ kō prāpt hai isliē kahtē haĩ - jaisī mat vaisī gat .

³¹This is why it is said, "As are the instructions you follow, so is the salvation you receive." ³²Those people think that they will receive salvation after death.

²⁷Vō lōg tō samajhtē haĩ marnē kē bād gati milēgī , isliē ant mati sō gati kahtē haĩ . ²⁸Lēkin āp brāhmaṇ ātmāō̃ kē liē is antim marjīvā janm mē̃ her|har karma key|kī saphaltā kā phal arthāt gati prāpt hōnē kā vardān milā huā hai .

³³This is why they say, "Your final thoughts lead you to your destination." ³⁴However, for you Brahmin souls, during this final birth of dying alive, you receive the fruit of success for every action, that is, you have received the blessing of receiving salvation. ³⁵At the present time as well as in the future, you definitely experience constant liberation and salvation.

²⁹Vartamān aur bhaviṣhya - sadā gati-sadgati hai hī hai .

³⁶You do not wait in anticipation of receiving it in the future.

³⁰Bhaviṣhya key|kī intjār mē̃ nahī̃ rahtē hō .

³⁷This is the significance of the attainment of the confluence age.

³¹Saṅgamyug key|kī prāpti kā yahī mahatva hai .

³⁸Perform action now and claim the right of attainment now.

³²Abhī-abhī karma karō aur abhī-abhī prāpti kā adhikār lō|low .

³⁹This is known as giving with one hand and receiving with the other.

³³Iskō kahtē haĩ ēk hāth sē dō , dūsrē hāth sē lō|low . ³⁴Kabhī mil jāyēgā vā bhaviṣhya mē̃ mil jāyēgā . ³⁵Yah dilāsē kā saudā nahī̃ hai .

⁴⁰Your deal is not made in the hope that you will receive a return at some point in the future, but it is with the idea that an instant donation is a great donation.

³⁶Turant dān mahāpuṇya , aisī prāpti hai .

⁴¹Such is your attainment! ⁴²This is known as a quick deal.

³⁷Iskō kahtē haĩ jhaṭapaṭ kā saudā . ³⁸Bhakti mē̃ intjār kartē rahō - mil jāyēgā , mil jāyēgā … . ³⁹Bhakti mē̃ hai kabhī aur bāp kahtē haĩ - abhī lō|low .

⁴³In devotion you waited in anticipation of receiving something at some point. ⁴⁴In devotion you thought that you would receive it at some time, whereas here, the Father says: Take it now.

⁴⁰Ādi sthāpanā mē̃ bhī āpkī prasiddhatā thī ki yahā̃ sākṣhātkār jhaṭapaṭ hōtā hai . ⁴¹Aur hōtā bhī thā .

⁴⁵At the beginning of establishment it was very well known that you people here received visions very quickly; that people used to have these.

⁴²Tō ādi sē jhaṭapaṭ kā saudā huā .

⁴⁶So, from the beginning, there has been a very quick deal.

⁴³Iskō kahtē haĩ rachtā kā rachnā sē sachchā pyār .

⁴⁷This is known as the Creator's true love for the creation.

⁴⁴Sārē kalp mē̃ aisā pyārā kōī hō hī nahī̃ saktā .

⁴⁸No one else can give such love throughout the whole cycle.

⁴⁵Kitnē bhī nāmīgrāmī pyārē hō̃ lēkin yah hai avināśhī pyār aur avināśhī prāpti .

⁴⁹No matter how loved a well-known person may be, this is imperishable love and imperishable attainment.

⁴⁶Tō aisā pyārā kōī hō hī nahī̃ saktā .

⁵⁰So, no one else can be as much loved as this.

⁴⁷Isliē bāp kō bachchō̃ key|kī mēhnat par rahm ātā hai .

⁵¹Therefore, the Father feels mercy for the children who labour.

⁴⁸Vardānī sadā varsē K|kē adhikārī kabhī mēhnat nahī̃ kar saktē .

⁵²Someone who has received blessings and a right to an inheritance never has to labour.

⁴⁹Bhāgyavidhātā śhikṣhak K|kē bhāgyavān bachchē sadā pass with honour hōtē haĩ .

⁵³The fortunate children who belong to the Teacher who is the Bestower of Fortune always pass with honours.

⁵⁰Na fail hōtē haĩ , na kōī vyarth bāt feel kartē haĩ .

⁵⁴Neither do they fail nor do they feel anything wasteful.

⁵¹Mēhnat karnē K|kē kāraṇ dō hī haĩ - yā tō māyā K|kē vighnō̃ sē fail hō jātē vā sambandh-sampark mē̃ , chāhē brāhmaṇō̃ K|kē , chāhē ajñāniyō̃ K|kē - dōnō̃ sambandh mē̃ karma mē̃ ātē chhōṭī-sī bāt mē̃ vyarth feel kar dētē haĩ jiskō āp lōg flu key|kī bīmārī kahtē hō .

⁵⁵There are two reasons for having to labour. ⁵⁶You either fail when you come up against some obstacle of Maya, or while having connections and relationships with Brahmin souls or souls without this knowledge. ⁵⁷In both cases, while doing anything, you begin to feel waste even over small matters, which you people call the sickness of flu.

⁵²Flu kyā kartā hai  ?

⁵⁸What happens through such flu?

⁵³Ēk tō śēkiṅg ( halchal ) hōtī hai .

⁵⁹Firstly, there is shaking (shivering).

⁵⁴Usmē̃ śharīr hiltā hai aur yah ātmā key|kī sthiti hiltī hai , man hiltā hai aur mukh kaḍuvā hō jātā hai .

⁶⁰There, it is the body that shakes and here, the stage of the soul shakes, the mind shakes and the mouth becomes bitter.

⁵⁵Yahā̃ bhī mukh sē kaḍuvē bōl bōlnē lag paṛtē haĩ .

⁶¹You begin to speak bitter words through your lips.

⁵⁶Aur kyā hōtā hai  ?

⁶²What else happens?

⁵⁷Kabhī sardī , kabhī garmī chaṛh jātī hai .

⁶³There are hot and cold flushes.

⁵⁸Yahā̃ bhī jab feeling ātī hai tō andar jōśh ātā hai , garmī chaṛhtī hai - isnē yah kyō̃ kahā , yah kyō̃ kiyā  ?

⁶⁴Here, too, when there is a bad feeling, there is anger inside and you feel hot: "Why did this one say this or do this?" ⁶⁵This is your internal anger.

⁵⁹Yah jōśh hai . ⁶⁰Anubhavī tō hō nā .

⁶⁶You have experienced this, have you not?

⁶¹Aur kyā hōtā hai  ?

⁶⁷What else happens?

⁶²Khānā-pīnā kuchh achchhā nahī̃ lagtā hai .

⁶⁸You do not feel like eating or drinking.

⁶³Yahā̃ bhī kōī achchhī gyān key|kī bāt bhī sunāyēṅgē , tō bhī unkō achchhī nahī̃ lagēgī .

⁶⁹What happens here? ⁷⁰Here too, when you are told a good point of knowledge, you do not like it.

⁶⁴Ākhir result kyā hōtī  ?

⁷¹What is the ultimate result?

⁶⁵Kamjōrī ā jātī hai .

⁷²There is weakness.

⁶⁶Yahā̃ bhī kuchh samay tak kamjōrī chaltī hai .

⁷³Here, too, this weakness lasts for some time.

⁶⁷Isliē na fail hō̃ , na feel karō .

⁷⁴Therefore, neither fail nor feel bad about anything.

⁶⁸Bāpdādā śhrēṣhṭh mat dētē haĩ .

⁷⁵BapDada gives you most elevated instructions.

⁶⁹Śhuddha feeling rahē - maĩ sarvaśhrēṣhṭha arthāt kōṭō̃ mē̃ kōī ātmā hū̃ , maĩ dēv ātmā , mahān ātmā , brāhmaṇ ātmā , viśhēṣh pārṭdhārī ātmā hū̃ .

⁷⁶Have the pure feeling: I am an elevated soul out of multimillions. ⁷⁷I am a deity soul, a great soul, a Brahmin soul. ⁷⁸I am a soul with a special part.

⁷⁰Is feeling mē̃ rahnē vālē kō vyarth feeling kā flu nahī̃ hōgā .

⁷⁹Those who have this feeling will not have the flu of any waste feeling.

⁷¹Is śhuddha feeling mē̃ rahō .

⁸⁰Stay in this pure feeling.

⁷²Jahā̃ śhuddha feeling hōgī vahā̃ aśhuddh feeling nahī̃ hō saktī .

⁸¹Where there are pure feelings, there cannot be impure feelings.

⁷³Tō flu key|kī bīmārī sē arthāt mēhnat sē bach jāyēṅgē aur sadā svayã kō aisā anubhav karē̃gē ki ham vardānō̃ sē pal rahē haĩ , vardānō̃ sē āgē uṛ rahē haĩ , vardānō̃ sē sēvā mē̃ saphaltā pā rahē haĩ .

⁸²You will then be protected from the flu, that is, you will become free from having to labour. ⁸³You will constantly experience yourself being sustained with blessings, that you are flying ahead with blessings and you are receiving success in the service you do with blessings.

⁷⁴Mēhnat achchhī lagtī hai vā mēhnat key|kī ādat pakkī hō gaī hai  ?

⁸⁴Do you like to labour? ⁸⁵Or, is it that the habit of labouring has become firm?

⁷⁵Mēhnat achchhī lagtī vā mauj mē̃ rahnā achchhā lagtā hai  ?

⁸⁶Do you like to labour or is it better to stay in pleasure?

⁷⁶Kōī-kōī kō mēhnat K|kē kām bagair aur kōī kām achchhā nahī̃ lagtā hai .

⁸⁷Some do not like to do anything other than the sort of work that requires labour.

⁷⁷Unkō kursī par ārām sē biṭhāyēṅgē tō bhī kahē̃gē hamkō mēhnat kā kām dō .

⁸⁸If you ask such a person to sit down comfortably on a chair, he would say "No, give me some hard work to do."

⁷⁸Yah tō ātmā key|kī mēhnat hai aur ātmā 63 janm mēhnat kar thak gaī hai .

⁸⁹Here, it is the labour of souls and souls have become tired from labouring for 63 births.

⁷⁹63 janm ḍhūṇṛhatē rahē nā .

⁹⁰You have been searching for 63 births, have you not?

⁸⁰Kiskō ḍhūṇṛhanē mē̃ mēhnat lagtī hai nā .

⁹¹It does require hard work to search for someone, does it not?

⁸¹Tō thakē huē pahlē hī hō .

⁹²So you were already tired.

⁸²63 janm mēhnat kar chukē hō .

⁹³You have already laboured for 63 births.

⁸³Ab ēk janm tō mauj mē̃ rahō .

⁹⁴Now, stay in pleasure for this one birth at least.

⁸⁴21 janm tō bhaviṣhya key|kī bāt hai . ⁸⁵Lēkin yah ēk janm viśhēṣh hai .

⁹⁵The 21 births are things of the future, but this one birth is special.

⁸⁶Mēhnat aur mauj - dōnō̃ kā anubhav kar saktē hō .

⁹⁶You can experience both having to labour and having pleasure.

⁸⁷Bhaviṣhya mē̃ tō vahā̃ yah sab bātē̃ bhūl jāyēṅgī .

⁹⁷There, in the future, you will have forgotten all of these things.

⁸⁸Majā tō abhī hai . ⁸⁹Dūsrē mēhnat kar rahē haĩ , āp mauj mē̃ hō .

⁹⁸The pleasure is here, because others are labouring and you are in pleasure.

⁹⁰Achchhā  !

⁹⁹Achcha.

⁹¹Teachers nē bhakti kī hai  ?

¹⁰⁰Have you teachers performed devotion?

⁹²Kitnē janm bhakti kī hai  ?

¹⁰¹For how many births did you do that?

⁹³Is janm mē̃ tō nahī̃ kī hai nā  !

¹⁰²You have not done it in this birth, have you?

⁹⁴Āpkī bhakti pahlē janm mē̃ pūrī hō gaī .

¹⁰³Your devotion finished in the last birth.

⁹⁵Kab sē phir bhakti śhurū key|kī  ?

¹⁰⁴When did you start devotion?

⁹⁶Kiskē sāth śhurū key|kī  ?

¹⁰⁵With whom did you start devotion?

⁹⁷Brahmā bāp K|kē sāth-sāth āpnē bhī bhakti kī hai .

¹⁰⁶You too did devotion with Father Brahma.

⁹⁸Kaunsē mandir mē̃ key|kī  ?

¹⁰⁷Which temple did you do it in first?

⁹⁹Tō bhakti key|kī bhī ādi ātmāyē̃ hō aur gyān-mārg key|kī bhī ādi ātmāyē̃ hō .

¹⁰⁸So, you are the original souls of the path of devotion and also the original souls of the path of knowledge.

¹⁰⁰Ādi key|kī bhakti mē̃ avyabhichārī bhakti hōnē kāraṇ bhakti kā ānand , sukh us samay K|kē pramāṇ cum|kam nahī̃ huā .

¹⁰⁹Because the devotion of the beginning was unadulterated, the happiness and the bliss of devotion, according to that time, were no less.

¹⁰¹Vah sukh aur ānand bhī apnē sthān par śhrēṣhṭh rahā .

¹¹⁰That happiness and bliss were elevated in their own place.

¹⁰²Bhakt-mālā mē̃ āp hō  ?

¹¹¹Are you part of the rosary of devotees?

¹⁰³Jab bhakti āpnē śhurū key|kī tō bhakt-mālā mē̃ nahī̃ hō  ?

¹¹²Since you began devotion, are you not part of the rosary of devotees?

¹⁰⁴Double foreigners bhakt-mālā mē̃ thē  ?

¹¹³Were the double foreigners part of the rosary of devotees?

¹⁰⁵Bhakta banē yā bhakt-mālā mē̃ thē  ?

¹¹⁴Did you become devotees or were you in the rosary of devotees?

¹⁰⁶Abhī sab sōch rahē haĩ ki ham thē vā nahī̃ thē  !

¹¹⁵You are now wondering whether you were or not.

¹⁰⁷Vijay mālā mē̃ bhī thē , bhakt-mālā mē̃ bhī thē  ?

¹¹⁶Were you part of the rosary of victory and also part of the rosary of devotees?

¹⁰⁸Pujārī tō banē lēkin bhakt-mālā mē̃ thē  ?

¹¹⁷You became worshippers, but were you part of the rosary of devotees?

¹⁰⁹Bhakt-mālā alag hai .

¹¹⁸The rosary of devotees is separate.

¹¹⁰Āp tō gyānī sō bhakta banē . ¹¹¹Vah haĩ hī bhakta .

¹¹⁹You become enlightened ones who then become devotees, whereas they are only devotees.

¹¹²Tō bhakt-mālā aur gyāniyō̃ key|kī mālā mē̃ antar hai .

¹²⁰There is a difference between the rosary of knowledgeable souls and that of devotees.

¹¹³Gyāniyō̃ key|kī mālā hai vijay mālā . ¹¹⁴Aur jō sirph bhakta haĩ , aisē naudhā bhakta jō bhakti K|kē binā aur bāt sunnā hī nahī̃ chāhtē , bhakti kō hī śhrēṣhṭh samajhtē haĩ .

¹²¹The rosary of knowledgeable souls is the rosary of victory, whereas the rosary of devotees is of those who do intense devotion, those who do not want to listen to anything other than devotion, for they consider only devotion to be most elevated.

¹¹⁵Tō bhakt-mālā alag hai , gyān mālā alag hai .

¹²²The rosary of knowledgeable ones is separate from the rosary of devotees.

¹¹⁶Bhakti jarūr key|kī lēkin bhakt-mālā mē̃ nahī̃ kahē̃gē kyōṅki bhakti kā part bajānē kē bād āp sabkō gyān mē̃ ānā hai .

¹²³You have certainly performed devotion, but you would not be said to be part of the rosary of devotees. ¹²⁴This is because, after playing your parts in devotion, all of you have come into knowledge.

¹¹⁷Vah naudhā bhakta haĩ aur āp naudhā gyānī hō .

¹²⁵They are intense devotees, whereas you have intense knowledge.

¹¹⁸Ātmā mē̃ saṅskārō̃ kā antar hai .

¹²⁶There is a difference between the sanskars of the two types of soul.

¹¹⁹Bhakta mānā sadā maṅgtā K|kē saṅskār hōṅgē .

¹²⁷A devotee is someone who always has the sanskars of asking.

¹²⁰Maĩ nīch hū̃ , bāp ūñchā hai - yah saṅskār hōṅgē .

¹²⁸"I am degraded and the Father is elevated." ¹²⁹They have those sanskars.

¹²¹Vah royal bhikhārī haĩ aur āp ātmāō̃ mē̃ adhikārīpan K|kē saṅskār haĩ .

¹³⁰They are royal beggars, whereas you souls have the sanskar of claiming a right.

¹²²Isliē parichay miltē hī adhikārī ban gayē . ¹²³Samjhā  ?

¹³¹Therefore, as soon as you received the introduction, you claimed all rights.

¹²⁴Bhaktō̃ kō bhī kōī jagah dō nā .

¹³²Do you understand? ¹³³Give some space to the devotees too!

¹²⁵Dōnō̃ mē̃ āp āyēṅgē kyā  ?

¹³⁴Will you be part of both?

¹²⁶Unhō̃ kā bhī ādhākalp hai , āpkā bhī ādhākalp hai .

¹³⁵They have half a cycle, and you too have half a cycle.

¹²⁷Unhō̃ kō bhī gāyan-mālā mē̃ ānā hī hai .

¹³⁶They also have to be part of the rosary that is remembered.

¹²⁸Phir bhī duniyā vālō̃ sē tō achchhē haĩ .

¹³⁷They are still better than the people of the world outside.

¹²⁹Aur taraph tō buddhi nahī̃ hai , bāp key|kī taraph hī hai .

¹³⁸Their intellects are at least not in other directions; they are still towards the Father.

¹³⁰Śhuddha tō rahtē haĩ .

¹³⁹They at least remain pure.

¹³¹Pavitratā kā phal miltā hai - «  gāyan yōgya hōnē kā ' ' .

¹⁴⁰They receive the fruit of their purity, that is, of being praised.

¹³²Āpkī pūjā hōgī . ¹³³Unhō̃ key|kī pūjā nahī̃ hōtī , sirph sṭēcyu banākē rakhtē haĩ gāyan kē liē .

¹⁴¹You will be worshipped but they will not be worshipped. ¹⁴²They simply create statues and position them in order to praise them.

¹³⁴Mīrā kā kabhī mandir nahī̃ hōgā .

¹⁴³However, there is never a temple to Meera.

¹³⁵Dēvtāō̃ misal mīrā key|kī pūjā nahī̃ hōtī , sirph gāyan hai .

¹⁴⁴Meera is never worshipped in the way that the deities are; she is only praised.

¹³⁶Abhī last janm mē̃ chāhē kisī kō bhī pūj lēvē̃ . ¹³⁷Dharnī kō bhī pūjē̃ tō vr̥ikṣha kō bhī pūjē̃ . ¹³⁸Lēkin niyam pramāṇ unhō̃ kā sirph gāyan hōtā hai , pūjan nahī̃ .

¹⁴⁵People may worship anyone during this last birth, they may worship the earth, they may worship the trees but, according to the discipline, they (devotees) are only praised, they are not worshipped.

¹³⁹Āp pūjya bantē hō . ¹⁴⁰Tō āp pūjyanīy ātmāyē̃ hō - yah naśhā sadā smr̥iti mē̃ rakhō .

¹⁴⁶You are the souls who become worthy of worship. ¹⁴⁷Constantly keep this intoxication in your awareness.

¹⁴¹Pūjya ātmā kabhī kōī apavitr saṅkalp kō touch bhī nahī̃ kar saktī .

¹⁴⁸A soul who is worthy of worship cannot even touch an impure thought.

¹⁴²Aisē pūjya banē hō  !

¹⁴⁹Have you become so worthy of worship?

¹⁴³Achchhā  !

¹⁵⁰Achcha.

¹⁴⁴Chārō̃ ōr K|kē varsē K|kē adhikārī ātmāō̃ kō , sadā paṛhāī mē̃ pass with honours hōnē vālē , sadā vardānō̃ dvārā vardānī ban aurō̃ kō bhī vardānī banānē vālē - aisē bāp , śhikṣhak aur satgurū K|kē pyārē , sadā rūhānī mauj mē̃ rahnē vālī śhrēṣhṭh ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ¹⁴⁵Pañjāb - rājasthān group

¹⁵¹To the souls from everywhere who have a right to the inheritance, to those who always pass with honours in their studies, to those who become bestowers of blessings through their own blessings and make others into bestowers of blessings, to those who are very much loved by the Father, Teacher and the Satguru, to the elevated souls who constantly stay in spiritual pleasure, BapDada's love, remembrance and namaste.

¹⁴⁶Sadā apnē kō hōlīhans anubhav kartē hō  ?

¹⁵²Group meeting with Punjab and Rajasthan zones:

¹⁴⁷Hōlīhans arthāt samarth aur vyarth kō parakhnē vālē .

¹⁵³Do you constantly experience yourselves to be holy swans?

¹⁴⁸Vah jō hans hōtē haĩ vō kaṅkaṛ aur ratna kō alag kartē haĩ , mōtī aur patthar kō alag kartē haĩ . ¹⁴⁹Lēkin āp hōlīhans kiskō parakhnē vālē hō  ?

¹⁵⁴Holy swans means those who can distinguish between powerful and wasteful. ¹⁵⁵Those swans separate pebbles from jewels; they separate pearls from stones.

¹⁵⁰Samarth kyā hai aur vyarth kyā hai , śhuddha kyā hai aur aśhuddh kyā hai .

¹⁵⁶However, what do you holy swans discern? ¹⁵⁷You discern between powerful and wasteful, pure and impure.

¹⁵¹Jaisē hans kabhī kaṅkaṛ kō chug nahī̃ saktā - alag karkē rakh dēgā , chhōṛ dēgā , grahaṇ nahī̃ karēgā . ¹⁵²Aisē āp hōlīhans vyarth kō chhōṛ dētē hō aur samarth saṅkalp kō dhāraṇ kartē hō .

¹⁵⁸Just as swans never pick up pebbles but separate them and put them aside and do not take them, in the same way, you holy swans put wasteful thoughts aside and adopt powerful thoughts.

¹⁵³Agar vyarth ā bhī jāē tō dhāraṇ nahī̃ karē̃gē .

¹⁵⁹If waste thoughts do come, you do not adopt them.

¹⁵⁴Vyarth kō agar dhāraṇ kiyā tō hōlīhans nahī̃ kahē̃gē .

¹⁶⁰If you adopt any waste, you cannot be called holy swans.

¹⁵⁵Vah tō bagulā dhāraṇ kartā hai .

¹⁶¹It is storks that adopt that.

¹⁵⁶Vyarth tō bahut sunā , bōlā , kiyā lēkin uskā pariṇām kyā huā  ?

¹⁶²You heard, spoke and did a lot of wasteful things, but what was the result of that?

¹⁵⁷Ganvāyā , sab-kuchh ganvā diyā nā .

¹⁶³You lost everything, did you not? ¹⁶⁴You lost your bodies.

¹⁵⁸Tan bhī ganvā diyā . ¹⁵⁹Dēvtāō̃ K|kē tan dēkhō , aur abhī K|kē tan dēkhō kyā haĩ  ?

¹⁶⁵Look at the bodies of the deities and the bodies that you have now and see what the difference is.

¹⁶⁰Kitnā antar hai  !

¹⁶⁶There is so much difference.

¹⁶¹Javān sē bhī bē achchhē haĩ .

¹⁶⁷The older ones are better than the younger ones.

¹⁶²Tō tan bhī ganvāyā , man kā sukh-śhānti bhī ganvāyā , dhan bhī ganvāyā .

¹⁶⁸So, you lost your bodies, you lost the peace and happiness of your minds and also your wealth.

¹⁶³Āpkē pās|pass kitnā dhan thā  ?

¹⁶⁹How much wealth did you have?

¹⁶⁴Athāh dhan kahā̃ gayā  ?

¹⁷⁰Where did that limitless wealth go?

¹⁶⁵Vyarth mē̃ ganvā diyā .

¹⁷¹You lost it doing wasteful things.

¹⁶⁶Abhī jamā kar rahē hō yā ganvā rahē hō  ?

¹⁷²Are you now accumulating or are you still losing?

¹⁶⁷Hōlīhans ganvānē vālā nahī̃ , jamā karnē vālā .

¹⁷³Holy swans are not those who lose, but those who accumulate.

¹⁶⁸Abhī 21 janm tan bhī achchhā milēgā aur man bhī sadā khuśh rahnē vālā hōgā .

¹⁷⁴You will now receive good bodies for 21 births and your minds will constantly be happy.

¹⁶⁹Dhan tō aisē hōgā jaisē abhī miṭṭī hai .

¹⁷⁵There, wealth will be equivalent to the dust now.

¹⁷⁰Abhī miṭṭī kā bhī mūlya hō gayā hai lēkin vahā̃ ratnō̃ sē tō khēlē̃gē , ratnō̃ sē makān key|kī sajāvaṭ hōgī .

¹⁷⁶Now, even the dust has become valuable, but there, you will play with jewels and the buildings will be decorated with jewels.

¹⁷¹Tō kitnā jamā kar rahē hō  !

¹⁷⁷So how much are you accumulating?

¹⁷²Jiskē pās|pass jamā hōtā hai uskō khuśhī hōtī hai .

¹⁷⁸Those who have accumulated are happy.

¹⁷³Agar jamā nahī̃ hōtā tō dil chhōṭī hōtī hai , jamā hōtā hai tō dil baṛī hōtī hai .

¹⁷⁹If you haven’t accumulated anything, your heart shrinks. ¹⁸⁰If you have accumulated, you have a big heart.

¹⁷⁴Abhī kitnī baṛī dil hō gaī hai  !

¹⁸¹Your hearts have now become so big.

¹⁷⁵Tō her|har kadam mē̃ jamā kā khātā baṛhtā jātā hai yā kabhī-kabhī jamā kartē hō  ?

¹⁸²So, is your account of accumulation increasing at every step or do you accumulate only sometimes?

¹⁷⁶Apnā chart achchhī tarah sē dēkhā hai  ?

¹⁸³Have you looked at your charts very clearly?

¹⁷⁷Aisē samay par bhī kabhī-kabhī vyarth tō nahī̃ chalā jātā  ?

¹⁸⁴At such a time, too, you don’t sometimes let things go to waste, do you?

¹⁷⁸Abhī tō samay key|kī value kā patā paṛ gayā hai nā .

¹⁸⁵You are now aware of the value of time, are you not?

¹⁷⁹Saṅgam kā ēk second kitnā baṛā hai  !

¹⁸⁶One second of the confluence age is so great.

¹⁸⁰Kahnē mē̃ tō āyēgā ēk-dō second hī tō gayā lēkin ēk second kitnā baṛā hai  !

¹⁸⁷It would be said that it was only one or two seconds that passed, but even one second is so great.

¹⁸¹Yah yād rahē tō ēk second bhī nahī̃ gãvāyēṅgē .

¹⁸⁸If you remembered this, you wouldn’t waste even one second.

¹⁸²Second ganvānā mānā varṣh gãvānā-saṅgam K|kē ēk second kā itnā mahatva hai  !

¹⁸⁹To waste a second means to waste a year. ¹⁹⁰One second of the confluence age is so important.

¹⁸³Tō jamā karnē vālē haĩ , ganvānē vālē nahī̃ kyōṅki yā tō hōgā ganvānā , yā hōgā kamānā .

¹⁹¹So, you are those who accumulate, not those who waste because you either waste or you earn.

¹⁸⁴Sārē kalp mē̃ kamāī karnē kā samay abhī hai .

¹⁹²It is only now, in the whole cycle, that you can earn an income.

¹⁸⁵Tō hōlīhans arthāt svapn mē̃ , saṅkalp mē̃ bhī kabhī vyarth gãvāyēṅgē nahī̃ .

¹⁹³So, ‘holy swans’ means those who do not waste anything either in their dreams or their thoughts.

¹⁸⁶Hōlī|holy arthāt sadā pavitratā key|kī śhakti sē apavitratā kō second mē̃ bhagānē vālē . ¹⁸⁷Na kēval apnē liē balki aurō̃ kē liē bhī kyōṅki sārē viśhva kō parivartan karnā hai nā .

¹⁹⁴Holy means the ones who chase away any impurity in a second with the power of purity, not just for themselves but for others too because you have to transform the whole world, do you not?

¹⁸⁸Pavitratā key|kī śhakti kitnī mahān hai , yah tō jāntē hō nā  !

¹⁹⁵You know how great the power of purity is, do you not?

¹⁸⁹Pavitratā aisī agni hai jō second mē̃ viśhva K|kē kichṛē kō bhasma kar saktī hai .

¹⁹⁶Purity is such a fire that it can burn the rubbish of the world in a second.

¹⁹⁰Sampūrṇ pavitratā aisī śhrēṣhṭh śhakti hai  !

¹⁹⁷Complete purity is such an elevated power.

¹⁹¹Ant mē̃ jab sab sampūrṇ hō jāyēṅgē tō āpkē śhrēṣhṭh saṅkalp mē̃ lagan key|kī agni sē yah sab kichṛā bhasma hō jāyēgā .

¹⁹⁸At the end, when everyone will have become complete, all of this rubbish will be burnt with the fire of love in your elevated thoughts.

¹⁹²Yōg jvālā hō .

¹⁹⁹Let your yoga be very intense.

¹⁹³Ant mē̃ aisē dhīrē-dhīrē sēvā nahī̃ hōgī .

²⁰⁰At the end, service will not take place as slowly.

¹⁹⁴Sōchā aur huā-isakō kahtē haĩ vihaṅg mārga key|kī sēvā .

²⁰¹As soon as you think something, it happens. ²⁰²This is called service at a fast speed.

¹⁹⁵Abhī apnē mē̃ bhar rahē hō , phir kārya mē̃ lagāyēṅgē .

²⁰³Now, you are filling yourselves with power and then you will use it.

¹⁹⁶Jaisē dēviyō̃ K|kē yādgār mē̃ dikhātē haĩ ki jvālā sē asurō̃ kō bhasma kar diyā .

²⁰⁴Similarly, it is shown in the memorials of the goddesses that they burnt the devils with their intense fire.

¹⁹⁷Asur nahī̃ lēkin āsurī śhaktiyō̃ kō khatm kar diyā .

²⁰⁵They were not devils, but devilish powers. ²⁰⁶Of which time is that a memorial?

¹⁹⁸Yah kis samay kā yādgār hai  ?

²⁰⁷It is of the present time, is it not?

¹⁹⁹Abhī kā hai nā . ²⁰⁰Tō aisē jvālāmukhī banō .

²⁰⁸So, become those with such intensity.

²⁰¹Āp nahī̃ banē̃gē tō kaun banēgā  !

²⁰⁹If you don’t become them, who will?

²⁰²Tō abhī jvālāmukhī ban āsurī saṅskār , āsurī svabhāv-sab-kuch bhasma karō .

²¹⁰So, now become the ones with such intensity and burn the devilish sanskars and devilish nature; burn everything.

²⁰³Apnē tō kar liyē haĩ nā yā apnē bhī kar rahē hō  ?

²¹¹You have burnt your own sanskars, have you not? ²¹²Or, are you still burning your own sanskars?

²⁰⁴Achchhā  !

²¹³Achcha.

²⁰⁵Pañjāb vālē nirbhay tō ban gayē .

²¹⁴Those from Punjab have at least become fearless.

²⁰⁶Ḍarnē vālē tō nahī̃ hō na  ?

²¹⁵You are not those who are afraid, are you?

²⁰⁷Jvālāmukhī hō , ḍarnā kyō̃  ?

²¹⁶You are the ones who are volcanic, so what is there to be afraid of?

²⁰⁸Marē tō paṛē hī hō , phir ḍarnā kissē  ?

²¹⁷You are already dead, so whom do you have to be afraid of?

²⁰⁹Aur rājasthān kō tō «  rājy-adhikār ' ' kabhī bhūlnā nahī̃ chāhiē .

²¹⁸Rajasthan should never forget their right to the kingdom.

²¹⁰Rājya bhūl karkē rājasthān key|kī rētī tō yād nahī̃ ā jātī  ?

²¹⁹You do not forget the kingdom and just remember the desert of Rajasthan, do you?

²¹¹Vahā̃ rēt bahut hōtī hai nā  !

²²⁰There is a lot of desert in Rajasthan.

²¹²Tō sadā nayē rājya kī smr̥iti rahē .

²²¹So, always have the awareness of your new kingdom.

²¹³Sabhī nirbhay jvālāmukhī ban prakr̥iti aur ātmāō̃ kē andar jō tamōguṇ hai usē bhasma karnē vālē banō .

²²²All of you have to become fearless and volcanic and become those who burn away the tamoguni nature that is in the elements and souls.

²¹⁴Yah bahut baṛā kām hai , speed sē karē̃gē tab pūrā hōgā .

²²³This is a huge task. ²²⁴Only when you do it speedily will it be accomplished.

²¹⁵Abhī tō vyaktiyō̃ kō hī sandēśh nahī̃ pahuñchā hai , prakr̥iti key|kī tō bāt pīchhē hai .

²²⁵As yet, not all the people let alone the elements have received the message.

²¹⁶Tō speed tēj karō .

²²⁶So, increase your speed.

²¹⁷Galī-galī mē̃ centre hō̃ kyōṅki circumstance pramāṇ ēk galī sē dūsrī galī mē̃ jā nahī̃ sakē̃gē , ēk-dō kō dēkh bhī nahī̃ sakē̃gē .

²²⁷Let there be a centre in every street because, according to the circumstances, you won’t be able to go from one street to the next. ²²⁸You won’t even be able to see one another.

²¹⁸Tō ghar-ghar mē̃ , galī-galī mē̃ hō jāyēgā nā .

²²⁹So, there will be a centre in every home, in every street, will there not?

²¹⁹Achchhā  !

²³⁰Achcha.

²²⁰Vardān  : chalan aur chēhrē dvārā purūṣhōttam sthiti kā sākṣhātkār karānē vālē brahmā bāp samān bhav

²³¹Blessing: May you become equal to Father Brahma and grant a vision of the most elevated stage through your behaviour and your face.

²²¹Jaisē brahmā bāp sādhāraṇ tan mē̃ hōtē bhī sadā purūṣhōttam anubhav hōtē thē .

²³² Although Father Brahma was in an ordinary body, he was always experienced as being most elevated.

²²²Sādhāraṇ mē̃ purūṣhōttam key|kī jhalak dēkhī , aisē follow father karō .

²³³You glimpsed the highest being in an ordinary form. ²³⁴Follow the Father in the same way.

²²³Karma bhal sādhāraṇ hō lēkin sthiti mahān hō .

²³⁵Although your actions may be ordinary, let your stage be great.

²²⁴Chēhrē par śhrēṣhṭh jīvan kā prabhāv hō .

²³⁶Let there be the impression of an elevated life on your face.

²²⁵Jaisē laukik rīti mē̃ kaī bachchō̃ key|kī chalan aur chēhrā bāp samān hōtā hai , yahā̃ chēhrē key|kī bāt nahī̃ lēkin chalan hī chitra hai .

²³⁷In worldly life, some children’s behaviour and their faces are like their father’s. ²³⁸Here, it is not a question of the face, but your behaviour is the image.

²²⁶Her|har chalan sē bāp kā anubhav hō , brahmā bāp samān purūṣhōttam sthiti hō - tab kahē̃gē bāp samān .

²³⁹Let the Father be experienced through everything you do. ²⁴⁰Let your stage be the highest, the same as Father Brahma’s and you will then be said to be equal to the Father.

²²⁷Slōgan  : jō ēkras sthiti K|kē śhrēṣhṭh āsan par sthit rahtā hai - vahī sachchā tapasvī hai . ²²⁸Lavlīn sthiti kā anubhav karō

²⁴¹Slogan: Those who are stable on an elevated seat of a constant and stable stage are true tapaswis.

²²⁹Yah paramātma pyār ānandmay jhūlā hai , is sukhdāī jhūlē mē̃ sadā jhūltē rahō , paramātma pyār mē̃ lavlīn rahō tō kabhī kōī paristhiti vā māyā key|kī halchal ā nahī̃ saktī .

²⁴²*** Om Shanti *** Experience the stage of being merged in love.God’s love is a blissful swing. ²⁴³Constantly swing in this joyous swing. ²⁴⁴Remain merged in God’s love and no upheaval of any situation or of Maya will come to you.