शुक्रवार 14 जनवरी 2022 की दैनिक मुरली

⁰14-01-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 14/01/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yah tan rāvaṇ key|kī property hai , isē rāvaṇ kō dēkar aśharīrī ban ghar jānā hai isliē issē mamatva nikāl dō ' '

¹Essence: Sweet children, these bodies are Ravan's property.

²Praśhna  : sārē sr̥iṣhṭi kō śhānti aur sukh kā dān dēnē key|kī vidhi kyā hai  ?

²You have to give them to Ravan, become bodiless and return home. ³Therefore, remove your attachment from them.

³Uttar  : savērē-savērē uṭh aśharīrī hōkar bāp kī yād mē̃ baiṭhnā , yah hai viśhva kō śhānti kā dān dēnē key|kī vidhi aur svadarśhan chakra phirānā - yah hai sukh kā dān dēnē key|kī vidhi .

⁴Question: What is the way to donate peace and happiness to the whole world?

⁴Gyān aur yōg sē hī tum ever healthy , wealthy ban jātē hō .

⁵Answer: Wake up early in the morning, be bodiless and sit in remembrance of the Father.

⁵Sr̥iṣhṭi naī hō jātī hai .

⁶This is the way to donate peace to the world.

⁶Gīt  : mujhē apnī śharaṇ mē̃ lē lō rām …

⁷The way to donate happiness is to spin the discus of self-realisation. ⁸It is only with knowledge and yoga that you can become ever healthy and wealthy. ⁹The world will then become new. ¹⁰Song: Take me into your refuge, o Rama!

⁷Ōm śhānti .

¹¹Om shanti.

⁸Yah bhagat , bhakti mārg mē̃ gīt gātē haĩ ki hē rām apnī śharaṇ mē̃ lē lō .

¹²On the path of devotion devotees sing this song: O Rama, take me into your refuge.

⁹Aṅgrējī mē̃ kahtē haĩ ki asylum mē̃ lē lō .

¹³In English, it is said: Give me asylum!

¹⁰Hindī akṣhar śharaṇāgati hai .

¹⁴The Hindi term is ‘sharnagati’ (asylum, refuge).

¹¹Bhagat gātē haĩ kyōṅki rāvaṇ rājya hai .

¹⁵Devotees sing this because this is Ravan's kingdom.

¹²Rāvaṇ kō jalātē bhī haĩ issē bhī siddha hai rāvaṇ rājya hai .

¹⁶People burn an effigy of Ravan, which proves that this is Ravan's kingdom.

¹³Iskā bhī arth|earth kōī samajhtē nahī̃ .

¹⁷No one understands the meaning of this.

¹⁴Rāvaṇ kā vināśh karnē kē liē daśhaharā kartē haĩ .

¹⁸They celebrate Dashera in order to destroy Ravan.

¹⁵Yah bhī ēk niśhānī hai .

¹⁹That too is symbolic.

¹⁶Abhī yah saṅgam hai tō is samay hī rām key|kī śharaṇ mē̃ gayē hōṅgē aur rāvaṇ kā vināśh kiyā hōgā .

²⁰This is now the confluence age, and so you must have taken refuge with Rama at this time; you must have destroyed Ravan.

¹⁷Past mē̃ jō jō hōkar jātē haĩ unkā hī nāṭak banātē haĩ .

²¹Plays are written about things that happened in the past.

¹⁸Tum bachchē jāntē hō ham abhī rāvaṇ key|kī jēl sē nikal rām key|kī asylum mē̃ āyē haĩ .

²²You children know that you have come out of Ravan's jail and come into Rama's asylum.

¹⁹Rāmrājya mē̃ rāvaṇ rājya nahī̃ hō saktā aur rāvaṇ rājya mē̃ rām kā rājya nahī̃ hō saktā hai .

²³The kingdom of Ravan cannot exist in the kingdom of Rama and the kingdom of Rama cannot exist in the kingdom of Ravan.

²⁰Gāyā bhī jātā hai - ādhākalp rāmrājya , ādhākalp rāvaṇ rājya .

²⁴It is remembered that the kingdom of Rama exists for half the cycle and the kingdom of Ravan exists for half the cycle.

²¹Rāmrājya satyug aur trētā kō kahē̃gē .

²⁵The golden and silver ages are called the kingdom of Rama.

²²Saṅgamyug par jinhōnnē rām key|kī śharaṇ lī hai vahī rāmrājya mē̃ gayē hōṅgē .

²⁶Those who take refuge with Rama at the confluence age are the ones who would have gone into the kingdom of Rama.

²³Tum jāntē hō ham abhī rām key|kī śharaṇ mē̃ haĩ .

²⁷You know that you are now in the refuge of Rama.

²⁴Yah sārī duniyā ēk ṭāpū hai , chārō̃ taraph pānī hai . ²⁵Bīch mē̃ hai ṭāpū .

²⁸This whole world is an island with water all around it; the island is in the middle.

²⁶Baṛē-baṛē ṭāpū mē̃ phir chhōṭē-chhōṭē ṭāpū bhī haĩ .

²⁹Within big islands, there are also small islands.

²⁷Ab tum bachchō̃ key|kī buddhi mē̃ hai tō rāvaṇrājya sārī duniyā par hai .

³⁰It is in the intellects of all of you children that there is the kingdom of Ravan over the whole world.

²⁸Kab sē śhurū hōtā hai  ?

³¹When did it begin?

²⁹Samjhāyā jātā hai ādhā-ādhā hai .

³²It is explained that it is half and half.

³⁰Rāmrājya mē̃ sukh , brahmā kā din , rāvaṇ rājya mē̃ duḥkh arthāt brahmā kī rāt .

³³In the kingdom of Rama, there is happiness and it is the day of Brahma. ³⁴In the kingdom of Ravan, there is sorrow, that is, it is the night of Brahma.

³¹Ādhākalp sōjharā tō ādhākalp andhiyārā .

³⁵For half the cycle there is light and for half the cycle there is darkness.

³²Satyug trētā mē̃ bhakti kā nām niśhān bhī nahī̃ .

³⁶There is no name or trace of devotion in the golden and silver ages.

³³Phir ādhākalp bhakti mārg chaltā hai dvāpar aur kaliyug mē̃ .

³⁷Then, for half the cycle, the path of devotion continues in the copper and iron ages.

³⁴Bhakti dō prakār kī hai .

³⁸There are two types of devotion.

³⁵Dvāpar mē̃ pahlē-pahlē avyabhichārī bhakti hōtī hai .

³⁹In the copper age, there is at first unadulterated devotion.

³⁶Kaliyug mē̃ vyabhichārī bhakti ban jātī hai .

⁴⁰Then, in the iron age, devotion becomes adulterated.

³⁷Abhī tō dēkhō kachchh-machchh ādi sabkī bhakti kartē haĩ .

⁴¹Nowadays, just look how they even worship fish and crocodiles etc.

³⁸Manuṣhyō̃ key|kī buddhi kō satōpradhān , satō , rajō , tamō hōnā hī hai . ³⁹In stages sē pās|pass hōnā hai .

⁴²The intellects of human beings have to become satopradhan, sato, rajo and tamo, they have to pass through those stages.

⁴⁰Bāp samjhātē haĩ tumnē abhī rām athavā śhivbābā key|kī gōd lī hai .

⁴³The Father explains: You have now come into the lap of Rama, that is, Shiv Baba.

⁴¹Īśhvar kō bābā kahtē haĩ .

⁴⁴God is called Baba.

⁴²Jab vah father hai phir father kō sarvavyāpī kahnā - yah kahā̃ sunā  ?

⁴⁵As He is the Father, have you ever heard of a father being called omnipresent?

⁴³Kahē̃gē phalānē śhāstra mē̃ vyās bhagvān nē likhā hai .

⁴⁶They would say: It was written by God Vyas in such-and-such a scripture.

⁴⁴Bāp samjhātē haĩ sarvavyāpī K|kē gyān sē tumkō kuchh bhī phāydā nahī̃ huā hai .

⁴⁷The Father explains: You have taken no benefit at all from the knowledge of omnipresence.

⁴⁵Sadgati dēnē vālā jarūr kōī chāhiē .

⁴⁸Someone who grants salvation is definitely required.

⁴⁶Vah jarūr dūsrā hōgā .

⁴⁹That must definitely be someone else.

⁴⁷Sadgati dētē hī haĩ god father .

⁵⁰Only God, the Father, grants salvation.

⁴⁸Yah tumhārā īśhvarīy janm hai .

⁵¹This is your Godly birth.

⁴⁹Tum abhī saṅgam par hō .

⁵²You are now at the confluence age.

⁵⁰Yah saṅgam kā time din mē̃ vā rāt mē̃ nahī̃ ginā jātā hai .

⁵³This time of the confluence age is not considered to be the day or the night.

⁵¹Yah chhōṭā sā saṅgam hai jabki duniyā badalnī hai . ⁵²Iron age sē badal golden age hōtī hai .

⁵⁴This is the short confluence age when the world changes; it changes from the iron age into the golden age.

⁵³Rāvaṇ rājya sē badal rām rājya hōtā hai , jis rāmrājya kē liē tum purūṣhārth kar rahē hō .

⁵⁵It changes from the kingdom of Ravan into the kingdom of Rama and you are making effort for this kingdom of Rama.

⁵⁴Tō aisē-aisē gīt bhī kām ātē haĩ .

⁵⁶So these types of song are useful.

⁵⁵Yah huā jaisē śhlōk , inkā arth|earth kiyā jātā hai .

⁵⁷This is like a verse or slokha and its meaning is given.

⁵⁶Rām key|kī śharaṇ mē̃ jānē sē phir tum sukh arthāt rāmrājya mē̃ āyēṅgē .

⁵⁸By taking refuge with Rama, you will go into happiness, that is, into the kingdom of Rama.

⁵⁷Ēk kahānī bhī hai tum pahlē sukh chāhtē hō yā duḥkh  ?

⁵⁹There is a story in which someone was asked: Do you wish to have happiness first or sorrow first?

⁵⁸Bōlā sukh kyōṅki sukh mē̃ phir yamadūt lēnē nahī̃ āyēṅgē . ⁵⁹Parantu arth|earth nahī̃ samajhtē .

⁶⁰He replied that he wanted happiness, because the demons of death would not then go there to take him away.

⁶⁰Bāp baiṭh achchhī rīti samjhātē haĩ .

⁶¹However, they don't understand the meaning of that.

⁶¹Tumhārī buddhi mē̃ hai hamārā dēvī-dēvtā kul bahut ūñchā thā .

⁶²The Father sits here and explains it very clearly. ⁶³It is in your intellects that your deity clan was very elevated.

⁶²Pahlē brāhmaṇ kul hōtā hai phir dēvtā bantē haĩ , phir kṣhatriya , vaiśhya , śhūdra bantē haĩ .

⁶⁴There is first the Brahmin clan and then they become deities. ⁶⁵Then they become warriors, merchants and shudras.

⁶³Tum jāntē hō hamnē hī in varṇō̃ sē pās|pass kiyā hai .

⁶⁶You know that you have passed through those clans.

⁶⁴Abhī ākar brāhmaṇ banē haĩ .

⁶⁷You have now become Brahmins.

⁶⁵Yah virāṭ rūp bilkul hī ṭhīk hai .

⁶⁸The variety-form image is very clear.

⁶⁶Varṇa siddha hō jātē haĩ .

⁶⁹All the clans are shown in that.

⁶⁷84 janm ēk hī satyug mē̃ nahī̃ liyē jā saktē .

⁷⁰Not all 84 births could be taken in just the golden age.

⁶⁸Yah varṇa phirtē rahtē haĩ .

⁷¹The cycle of these clans continues to turn.

⁶⁹Drama kā chakra pūrā huā gōyā 84 janm pūrē huē .

⁷²The cycle of the drama has come to an end which means that your 84 births have come to an end.

⁷⁰Chakra tō lagānā hī hai isliē dikhāyā jātā hai - daivī varṇa mē̃ itnā samay , kṣhatriya mē̃ itnā samay .

⁷³You have to go around the cycle. ⁷⁴This is why it is shown that you stay in the deity clan for this length of time and that you stay in the warrior clan for that length of time.

⁷¹Āgē yah patā thōṛēhī thā .

⁷⁵Previously, you didn't know this.

⁷²Kabhī śhāstrō̃ mē̃ bhī nahī̃ sunā thā ki aisē varṇō̃ mē̃ ānā hai .

⁷⁶You never heard in the scriptures that you have to go through these clans in this way.

⁷³Tum jāntē hō 84 janm kaun lētē haĩ .

⁷⁷You know who takes 84 births.

⁷⁴Ātmā aur paramātmā alag rahē bahukāl . . . yah bāt siddh kar batānī hai .

⁷⁸Souls and the Supreme Soul remained separated for a long time. ⁷⁹Prove this!

⁷⁵Pahlē-pahlē dēvī-dēvtā hī bhārat mē̃ thē .

⁸⁰At first there were just the deities in Bharat.

⁷⁶Bhārat golden age thā .

⁸¹Bharat was the golden age.

⁷⁷Us samay aur kōī dharm nahī̃ thā phir chakra kō phirnā hī hai .

⁸²At that time, there were no other religions. ⁸³However, the cycle has to turn.

⁷⁸Manuṣhya kō punarjanma lēnā hī hai .

⁸⁴Human beings have to take rebirth.

⁷⁹Chakra par samjhānā baṛā sahaj hai .

⁸⁵It is very easy to explain the cycle.

⁸⁰Bābā direction dētē haĩ , pradarśhanī mē̃ aisē-aisē samjhānā .

⁸⁶Baba gives you directions about how to explain at the exhibitions.

⁸¹Is samay jabki hamkō naī duniyā mē̃ jānā hai tō bāp kahtē haĩ yah purānī duniyā hai .

⁸⁷Now that we have to go to the new world, the Father says: This is the old world.

⁸²Is purānī duniyā , purānē śharīr K|kē jō bhī sambandhī ādi haĩ , unkā buddhi sē tyāg karō .

⁸⁸Remove this old world, those old bodies and all the relations etc. from your intellects.

⁸³Buddhi sē nayē ghar kā āhvān kiyā jātā hai .

⁸⁹The new home is invoked with the intellect.

⁸⁴Yah hai bēhad kā sannyās .

⁹⁰This is unlimited renunciation.

⁸⁵Dēh sahit jō bhī purānī duniyā K|kē sambandh ādi haĩ , un sabkō bhūlnā hai .

⁹¹Forget all the relations of the old world, including your bodies.

⁸⁶Bāp kahtē haĩ apnē kō dēhī samjhō .

⁹²The Father says: Consider yourselves to be bodiless.

⁸⁷Tum asul mē̃ muktidhām K|kē rahnē vālē hō .

⁹³Originally, you are residents of the land of liberation.

⁸⁸Sabhī dharm vālō̃ kō bāp kahtē haĩ ab vāpis chalnā hai .

⁹⁴The Father says to those of all religions: You now have to return home.

⁸⁹Mukti kō tō sab yād kartē haĩ nā .

⁹⁵Everyone remembers liberation.

⁹⁰Abhī chalō apnē ghar . ⁹¹Jahā̃ sē tum naṅgē ( aśharīrī ) āyē thē ab phir aśharīrī hōkar hī jānā hai .

⁹⁶Now go back to your home from where you came naked (bodiless). ⁹⁷You have to become bodiless and go back again.

⁹²Śharīr kō tō lē nahī̃ jā sakē̃gē .

⁹⁸You cannot take your bodies with you.

⁹³Āyē aśharīrī hō tō jānā bhī aśharīrī hai .

⁹⁹You came bodiless and you also have to return bodiless.

⁹⁴Sirph kab ānā , kab jānā hai , yah chakra samajhnā hai .

¹⁰⁰You just have to understand the cycle of when you came and when you have to return.

⁹⁵Barōbar satyug mē̃ pahlē-pahlē dēvī-dēvtā dharm K|kē hī ātē haĩ phir number-vār ātē jātē haĩ .

¹⁰¹Truly, it is just those of the deity religion who first go into the golden age. ¹⁰²The rest then continue to come down, numberwise.

⁹⁶Jab mūlvatan sē sab ā jātē haĩ tō phir vāpis jānā śhurū hōtā hai .

¹⁰³When everyone has come down from the incorporeal world, the return journey begins.

⁹⁷Vahā̃ tō ātmā hī jāyēgī , yah tan tō rāvaṇ key|kī property hai tō yah rāvaṇ kō hī dēkar jānā hai .

¹⁰⁴Only souls can go there. ¹⁰⁵Those bodies are Ravan's property and so they have to be returned to Ravan before you go.

⁹⁸Yah sab kuchh yahā̃ hī vināśh hōtā hai .

¹⁰⁶Everything of this place is going to be destroyed.

⁹⁹Tum aśharīrī hōkar chalō .

¹⁰⁷You will go back bodiless.

¹⁰⁰Bāp kahtē haĩ maĩ lēnē āyā hū̃ .

¹⁰⁸The Father says: I have come to take you back.

¹⁰¹Bābā kitnā sahaj kar samjhātē haĩ , phir dhārṇā bhī hōnī chāhiē . ¹⁰²Phir jākar aurō̃ kō samjhānā chāhiē .

¹⁰⁹Baba explains to you so easily, and so it also has to be imbibed and you must then go and explain to others.

¹⁰³Tum guarantee kartē hō - bābā ham sunkar phir sunāyēṅgē .

¹¹⁰You give this guarantee: Baba, we will listen to this and then relate it to others.

¹⁰⁴Jinkō yah practice hōgī vah sunā sakē̃gē .

¹¹¹Those who practise this will be able to relate it to others.

¹⁰⁵Tum jāntē hō hamkō is duniyā kō pavitra banānā hai .

¹¹²You know that you have to purify this old world.

¹⁰⁶Yōg mē̃ rahkar śhānti aur sukh kā dān dēnā hai isliē bābā kahtē haĩ rātri kō uṭhkar yōg mē̃ baiṭhō tō sr̥iṣhṭi kō dān dō .

¹¹³Stay in yoga and donate peace and happiness to the world. ¹¹⁴Therefore, Baba says: Wake up at night and sit in yoga and make a donation to the world.

¹⁰⁷Savērē-savērē aśharīrī hōkar baiṭhtē hō tō tum bhārat kō , balki sārī sr̥iṣhṭi kō yōg sē śhānti kā dān dētē hō . ¹⁰⁸Aur phir chakra kā gyān simraṇ karnē sē tum sukh kā dān dētē hō . ¹⁰⁹Sukh hōtā hai dhan sē .

¹¹⁵Wake up early in the morning and sit in the bodiless stage. ¹¹⁶In this way you will give Bharat in particular and the whole world in general the donation of peace through yoga and, by churning the knowledge of the cycle, you will donate happiness.

¹¹⁰Tō savērē uṭhkar yād mē̃ baiṭhō .

¹¹⁷It is with wealth that there is happiness.

¹¹¹Bābā bas ab āpkē pās|pass āyē ki āyē .

¹¹⁸So, wake up early in the morning and sit in remembrance.

¹¹²Ab hamārē 84 janm pūrē huē haĩ .

¹¹⁹Baba, I am now coming to You. ¹²⁰My 84 births have now come to an end.

¹¹³Tō savērē uṭhkar bāp kō yād kar , śhānti aur sukh kā dān dēnā paṛē .

¹²¹Therefore, wake up early in the morning, remember the Father and donate peace and happiness.

¹¹⁴Yōg aur gyān sē health aur wealth milēgī .

¹²²With yoga and knowledge you receive health and wealth.

¹¹⁵Jab ham ever healthy hōtē haĩ tō sr̥iṣhṭi hī naī hōtī hai .

¹²³When you become ever healthy, the world becomes new.

¹¹⁶Satyug trētā mē̃ healthy-wealthy haĩ .

¹²⁴In the golden and silver ages, everyone is healthy and wealthy.

¹¹⁷Kaliyug mē̃ anahēldī-anavēldī haĩ .

¹²⁵In the iron age, you are unhealthy and unwealthy.

¹¹⁸Ab ham healthy aur wealthy bantē haĩ .

¹²⁶We are now becoming healthy and wealthy.

¹¹⁹Phir ādhākalp hamārā hī rājya chaltā hai .

¹²⁷Then it will be our kingdom for half the cycle.

¹²⁰Buddhi mē̃ jab yah gyān hō tab khuśhī rah sakē .

¹²⁸Only when you have this knowledge in your intellects will there be happiness.

¹²¹Bhal yah bhī likh dō ki 2500 varṣh kē liē ever healthy , wealthy bannā hō tō āō is īśhvarīy nature cure centre mē̃ .

¹²⁹You can write: If you want to become ever healthy and wealthy for 2,500 years, come to this Godly nature-cure centre.

¹²²Parantu yah likhē̃gē bhī vah jismē̃ gyān hōgā .

¹³⁰However, only those who have knowledge will write this.

¹²³Aisē thōṛēhī centre ham khōltē haĩ , service āp ākar karō .

¹³¹It shouldn't be that we open centres and that someone else comes and does service.

¹²⁴Jō khōltē haĩ unkō khud service karnī chāhiē .

¹³²Those who open a centre should do service themselves.

¹²⁵Jhagaṛā|jhagṛā sārā pavitratā par hī chaltā hai .

¹³³All the battling is because of purity.

¹²⁶Viṣh na milnē sē atyāchār hōtē haĩ .

¹³⁴Because they don’t receive poison, there is assault.

¹²⁷Ab hai saṅgam .

¹³⁵It is now the confluence age.

¹²⁸Tō buddhi mē̃ sukhdhām aur śhāntidhām kō hī yād karnā chāhiē .

¹³⁶So, make your intellects remember the land of happiness and the land of peace.

¹²⁹Duḥkhdhām hai tab tō sukhdhām kō yād kartē haĩ .

¹³⁷It is because this is the land of sorrow that you remember the land of happiness.

¹³⁰Tab hī gātē haĩ duḥkh mē̃ simraṇ sab karē̃ . . . yah patit duniyā hai .

¹³⁸This is why it is sung: Everyone remembers God at times of sorrow and no one remembers Him in happiness.

¹³¹Law kahtā hai kaliyug K|kē ant mē̃ sabkō patit hōnā hī hai .

¹³⁹This is the impure world. ¹⁴⁰The law says that everyone has to become impure by the end of the iron age.

¹³²Jab tak saṅgam āyē aur rāmrājya key|kī sthāpanā hō jāē phir rāv-ṇarājya kā vināśh hō .

¹⁴¹It is when the confluence age comes that the kingdom of Rama is established. ¹⁴²Then there is the destruction of the kingdom of Ravan.

¹³³Ab vināśh key|kī taiyārī hō rahī hai .

¹⁴³Preparations for destruction are now taking place.

¹³⁴Rāvaṇ rājya khalās hōnā hī hai .

¹⁴⁴The kingdom of Ravan has to end.

¹³⁵Bākī yah guṛiyō̃ kā khēl kartē haĩ .

¹⁴⁵All the rest is just a play of dolls. ¹⁴⁶They make so many dolls etc.

¹³⁶Kitnē guḍḍē-guṛiyā̃ banātē haĩ isliē inkō andhaśhraddhā kahā jātā hai .

¹⁴⁷This is why all of that is called blind faith. ¹⁴⁸Nowhere else are there as many images made as there are in Bharat.

¹³⁷Jitnē bhārat mē̃ chitra bantē haĩ , utnē aur kahā̃ nahī̃ bantē haĩ .

¹⁴⁹There are plenty of images in Bharat. ¹⁵⁰The day of Brahma and the night of Brahma are remembered.

¹³⁸Bhārat mē̃ ḍhēr chitra haĩ . ¹³⁹Gāyā bhī jātā hai brahmā kā din , brahmā kī rāt . ¹⁴⁰Din kō phir lambā kyō̃ kar diyā hai .

¹⁵¹Why the day has been lengthened is also something to be understood. ¹⁵²First, there is unadulterated devotion and then it becomes adulterated.

¹⁴¹Yah bhī samajhnē key|kī bāt hai . ¹⁴²Pahlē avyabhichārī bhakti phir vyabhichārī .

¹⁵³At first, there are 16 celestial degrees and then there are 14 celestial degrees.

¹⁴³Pahlē 16 kalā phir 14 , ant mē̃ kuchh tō kalā rah jātī hai parantu is samay no|know kalā .

¹⁵⁴At the end of that, some degrees remain, but, at this time, there are no degrees.

¹⁴⁴Is samay hai tamōpradhān duniyā .

¹⁵⁵At this time the world is tamopradhan.

¹⁴⁵Tamō kaliyug sē śhurū hōtā hai phir ant mē̃ kahē̃gē tamōpradhān .

¹⁵⁶The tamo stage starts with the iron age and at the end, it is said to be tamopradhan.

¹⁴⁶Ab duniyā jaṛjaṛībhūt hō gaī hai .

¹⁵⁷The world has now reached a state of total decay.

¹⁴⁷Purānī chīz kō āpēhī āg lag jātī hai .

¹⁵⁸Old things catch fire by themselves.

¹⁴⁸Jaisē but kā jaṅgal hōtā hai tō unkō āpēhī āg lag jātī hai , inkō bhī āg lagnī hai .

¹⁵⁹Just as a bamboo jungle sets itself ablaze, so this too will catch fire.

¹⁴⁹Thōṛā bhī kuchh āpas mē̃ huā tō āg sulag jāyēgī .

¹⁶⁰When even a trivial thing happens between them, the fire flares up.

¹⁵⁰Ghar mē̃ kōī chhōṭī bāt par jhagaṛā hō jātā hai , āpas mē̃ dost hōtē , thōṛī see|sī|C bāt par aisī duśhmanī hō jātī jō ēk dō kā galā kāṭnē bhī lag paṛtē haĩ .

¹⁶¹They quarrel at home over trivial matters. ¹⁶²Friends also become enemies when something minor happens and they are ready to cut one another’s throats.

¹⁵¹Krōdh bhī cum|kam nahī̃ hai .

¹⁶³Anger is no less.

¹⁵²Ēk dō kō mārnē kē liē dēkhō kitnī taiyārī kar rahē haĩ .

¹⁶⁴Look how many preparations they are making to kill one another!

¹⁵³Yah hai drama .

¹⁶⁵This is in the drama.

¹⁵⁴Kriściyan lōg haĩ dōnō̃ baṛē , āpas mē̃ mil jāē̃ tō sab kuchh kar saktē haĩ .

¹⁶⁶Both heads are Christians. ¹⁶⁷If the two of them were to unite, they could do everything.

¹⁵⁵Pope bhī kriściyan kā head hai , unkā mān bahut rakhtē haĩ .

¹⁶⁸The Pope is the head of Christianity and He is given a lot of regard.

¹⁵⁶Parantu māntē unkī bhī nahī̃ hai .

¹⁶⁹However, no one obeys him.

¹⁵⁷Yahā̃ bhī jō bachchē bāp key|kī māntē nahī̃ tō vah vināśhī pad pātē haĩ .

¹⁷⁰Here, too, those who don't obey the Father receive a perishable status.

¹⁵⁸Śhrīmat par chalnā chāhiē .

¹⁷¹Shrimat has to be followed.

¹⁵⁹Śhrīmat bhagavat gītā hai nā aur kōī śhāstra mē̃ śhrīmat hai nahī̃ .

¹⁷²There is the Shrimad Bhagawad Gita. ¹⁷³Shrimat is not mentioned in any of the other scriptures.

¹⁶⁰Śhrī mānā śhrēṣhṭh tē śhrēṣhṭh , jō kab punarjanma mē̃ nahī̃ ātē .

¹⁷⁴Shri means the most elevated of all, the One who never enters into rebirth.

¹⁶¹Manuṣhya tō punarjanma mē̃ ātē haĩ .

¹⁷⁵Human beings take rebirth.

¹⁶²Vidvānō̃ nē tō janm-maraṇ sē rahit key|kī gāī huī gītā mē̃ pūrē 84 janm lēnē vālē kā nām ḍāl diyā hai .

¹⁷⁶Instead of the One who is beyond birth and death, the scholars have inserted in the Gita spoken by Him the name of the one who takes the full 84 births.

¹⁶³Vāstav mē̃ parampitā paramātmā hī gyān kā sāgar , pavitratā kā sāgar , patit-pāvan gāyā huā hai .

¹⁷⁷In fact, only the Supreme Father, the Supreme Soul, is remembered as the Ocean of Knowledge, the Ocean of Purity and the Purifier.

¹⁶⁴Vahī vardān dētē haĩ bachchō̃ kō .

¹⁷⁸He grants blessings to you children.

¹⁶⁵Unkē badalē|badlē kr̥iṣhṇa kā nām ḍāl diyā hai .

¹⁷⁹Instead of His name, they have inserted the name of Krishna.

¹⁶⁶Pahlē-pahlē śhiv jayantī phir hōtī hai kr̥iṣhṇa jayantī .

¹⁸⁰First, there is Shiva’s birthday and then the birthday of Krishna.

¹⁶⁷Śhivbābā ātē haĩ naī duniyā sthāpan karnē , tō pahlē bāp kā janm phir bachchē kā janm .

¹⁸¹Shiv Baba comes to establish the new world and so there is first the Father's birth and then the birth of the child.

¹⁶⁸Bāp K|kē janm sē hī kr̥iṣhṇa bachchā nikalā .

¹⁸²It is only through the birth of the Father that the child Krishna is born.

¹⁶⁹Vah bhī ēk tō nahī̃ hōgā . ¹⁷⁰Daivī sampradāy kahā jātā hai nā .

¹⁸³There wouldn't be just one; there is said to be the deity community.

¹⁷¹Tō kitnā bhūl kar dī hai .

¹⁸⁴They have made such a mistake!

¹⁷²Kōī ēk bhī is bāt kō samajh jāyē tō unkē sab jigyāsu ṭūṭ paṛē .

¹⁸⁵If just one of those people were to understand this, all his followers would turn away from him.

¹⁷³Sabkā mũh pīlā hō jāē .

¹⁸⁶Everyone’s face would grow pale.

¹⁷⁴Kitnī baṛī bhūl hai tab hī bāp kō ānā paṛtā hai .

¹⁸⁷This is such a big mistake and this is why the Father has to come.

¹⁷⁵Kiskō samjhānī dēnē mē̃ bhī time chāhiē .

¹⁸⁸Time is required to explain to someone.

¹⁷⁶Pahlē tō yah niśhchay karāō ki parampitā paramātmā sē āpkā kyā sambandh hai  ?

¹⁸⁹First of all, inspire them to have faith in what their relationship with the Supreme Father, the Supreme Soul, is.

¹⁷⁷Tab samajhē̃ bhagvān bāp hai .

¹⁹⁰Only then would they understand that God is the Father.

¹⁷⁸Bhagvān kō bhagvān K|kē pad par tō rakhō .

¹⁹¹At least keep God in the position of God!

¹⁷⁹Sab ēk jaisē kaisē hōṅgē .

¹⁹²How can everyone be the same?

¹⁸⁰Kahtē haĩ sab bhagvān key|kī līlā hai . ¹⁸¹Ēk rūp chhōṛ dūsrā lētē haĩ .

¹⁹³They say: All of this is the wonderful divine activity of God.

¹⁸²Lēkin paramātmā kōī punarjanma thōṛēhī lētē haĩ .

¹⁹⁴He renounces one form and takes another. ¹⁹⁵However, God doesn't take rebirth.

¹⁸³Yah bāpdādā dōnō̃ hī combined haĩ aur bachchō̃ kō samjhā rahē haĩ .

¹⁹⁶Both Bap and Dada are combined and are explaining to you children.

¹⁸⁴Bāpdādā kā bhī arth|earth kiskī buddhi mē̃ nahī̃ hai .

¹⁹⁷None of their intellects has the understanding of BapDada.

¹⁸⁵Tvamēv mātāśhcha pitā . . . kahtē haĩ .

¹⁹⁸They say: You are the Mother and You are the Father.

¹⁸⁶Ō god father bhī kahtē haĩ tō jarūr mother chāhiē .

¹⁹⁹They say "O God, the Father! ", and so a mother is also definitely needed.

¹⁸⁷Parantu kiskī buddhi mē̃ nahī̃ ātā hai .

²⁰⁰However, this doesn't enter anyone's intellect.

¹⁸⁸Bachchō̃ kō samjhāyā tō śharaṇ kab lī jātī hai  ?

²⁰¹It has been explained to you children when it is that you have to seek refuge.

¹⁸⁹Jab rāvaṇ rājya khatm hōtā hai tab rām ātē haĩ .

²⁰²Rama comes when the kingdom of Ravan is to end.

¹⁹⁰Rām key|kī śharaṇ lēnē sē hī sadgati miltī hai .

²⁰³It is only by taking refuge with Rama that you can receive salvation.

¹⁹¹Kahtē haĩ rāmrājya hō .

²⁰⁴They say: Let there be the kingdom of Rama.

¹⁹²Unkō sūryavanśhī rājya kā patā hī nahī̃ .

²⁰⁵They don't know anything about the sun-dynasty kingdom.

¹⁹³Kahtē haĩ rāmrājya naī duniyā nayā bhārat hō , sō tō ab ban rahā hai .

²⁰⁶They say: Let there be the kingdom of Rama, a new world and a new Bharat. ²⁰⁷That is now being created.

¹⁹⁴Bannā hai jarūr .

²⁰⁸It definitely has to be created.

¹⁹⁵Drama kō chalnā hai jarūr .

²⁰⁹The drama definitely has to continue.

¹⁹⁶Yah paṛhāī hai manuṣhya sē dēvtā bannē key|kī .

²¹⁰This is a study to change from humans into deities.

¹⁹⁷Manuṣhya kiskō dēvtā banā na sakē̃ .

²¹¹Human beings cannot make anyone into deities.

¹⁹⁸Bābā ākar manuṣhya kō dēvtā banātē haĩ kyōki bābā hī svarg key|kī sthāpanā kartē haĩ .

²¹²Baba comes and changes human beings into deities because Baba alone establishes heaven. ²¹³A rosary of Brahmins is not remembered.

¹⁹⁹Brāhmaṇō̃ key|kī mālā nahī̃ gāī jātī hai .

²¹⁴The rosary of victory is of Vishnu.

²⁰⁰Vaijayantī mālā viṣhṇu kī hai .

²¹⁵This is the Godly clan that begins anew.

²⁰¹Yah hai īśhvarīy gharānā , jō ab nayā śhurū hōtā hai .

²¹⁶Previously, there was the devilish clan of Ravan. ²¹⁷Ravan is called the Devil.

²⁰²Āgē thā rāvaṇ kā āsurī gharānā . ²⁰³Rāvaṇ kō asur kahā jātā hai .

²¹⁸Names such as Kans, Jarasandha etc. are remembered of this time.

²⁰⁴Yah kaṅs jarāsandhī nām abhī siddha hōtē haĩ .

²¹⁹You receive an inheritance from a corporeal one for birth after birth.

²⁰⁵Janma-janmāntar tumkō sākār sē varsā miltā hai .

²²⁰Even in the golden age, you receive the inheritance from a corporeal one.

²⁰⁶Satyug mē̃ bhī sākār sē miltā hai . ²⁰⁷Sirph is samay tumkō nirākār bāp sē varsā miltā hai .

²²¹It is only at this time that you receive an inheritance from the incorporeal Father.

²⁰⁸Achchhā .

²²²Achcha.

²⁰⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²²³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁴The spiritual Father says namaste to the spiritual children.

²¹¹Dhārṇā kē liē mukhya sār  :

²²⁵Essence for dharna:

²¹²1 ) dēh sahit purānī duniyā K|kē sambandhī ādi sab bhūl svayã kō dēhī samajhnā hai .

²²⁶ 1. Forget all the relatives of the old world, including your own body, and consider yourself to be bodiless.

²¹³Buddhi sē nayē ghar kā āhvān karnā hai .

²²⁷Invoke the new home with your intellect.

²¹⁴2 ) savērē-savērē uṭh sārī duniyā kō śhānti aur sukh kā dān dēnā hai .

²²⁸ 2. Wake up early in the morning and donate peace and happiness to the whole world.

²¹⁵Vardān  : ākārī aur nirākārī sthiti K|kē abhyās dvārā halchal mē̃ bhī achal rahnē vālē bāp samān bhav

²²⁹Blessing: May you remain unshakeable even in the midst of upheaval by practising the subtle and incorporeal stages and become equal to the Father.

²¹⁶Jaisē sākār mē̃ rahnā natural hō gayā hai , aisē hī maĩ ākārī phariśhtā hū̃ aur nirākārī śhrēṣhṭh ātmā hū̃ - yah dōnō̃ smr̥itiyā̃ natural hō kyōṅki śhiv bāp hai nirākārī aur brahmā bāp hai ākārī .

²³⁰ Just as it has become natural to be in your corporeal form, in the same way, let both awarenesses of “I am a subtle angel and an elevated incorporeal soul” become natural because Father Shiva is incorporeal and Father Brahma is subtle. ²³¹If you love both, then become equal to them.

²¹⁷Agar dōnō̃ sē pyār hai tō samān banō . ²¹⁸Sākār mē̃ rahtē abhyās karō - abhī-abhī ākārī aur abhī-abhī nirākārī .

²³²While being in your corporeal form, practise being subtle one moment and incorporeal the next. ²³³This practice will make you unshakeable in the midst of upheaval.

²¹⁹Tō yah abhyās hī halchal mē̃ achal banā dēgā . ²²⁰Slōgan  : divya guṇō̃ key|kī prāpti hōnā hī sabsē śhrēṣhṭh prabhū prasād hai . ²²¹Lavlīn sthiti kā anubhav karō ²²²Jō pyārā hōtā hai , usē yād kiyā nahī̃ jātā , uskī yād svataḥ ātī hai .

²³⁴Slogan: To attain divine virtues is the most elevated Prabhu Prasad (holy offering).

²²³Sirph pyār dil kā hō , sachchā aur niḥsvārth hō .

²³⁵*** Om Shanti *** ²³⁶Experience the stage of being merged in love.

²²⁴Jab kahtē hō mērā bābā , pyārā bābā - tō pyārē kō kabhī bhūl nahī̃ saktē .

²³⁷You do not have to make effort to remember someone you love, but you automatically remember them. ²³⁸It must be love from the heart, true and selfless.

²²⁵Aur niḥsvārth pyār sivāē bāp K|kē kisī ātmā sē mil nahī̃ saktā isliē kabhī matlab sē yād nahī̃ karō , niḥsvārth pyār mē̃ lavlīn rahō .

²³⁹When you say “My Baba! ²⁴⁰Lovely Baba!” you cannot forget someone you love. ²⁴¹You cannot receive altruistic, selfless love from anyone except the Father and so, do not remember Him with any motives, but remain merged in altruistic love.