शनिवार 15 जनवरी 2022 की दैनिक मुरली

⁰15-01-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 15/01/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yah dādā hai wonderful post office , inkē dvārā hī tumhē̃ śhivbābā K|kē direction miltē haĩ ' '

¹Essence: Sweet children, this Dada is your wonderful post office. ²It is through this one that you receive directions from Shiv Baba.

²Praśhna  : bābā bachchō̃ kō kis bāt mē̃ khabardār kartē haĩ aur kyō̃  ? ³Uttar  : bābā kahtē bachchē khabardār rahō - māyā key|kī jāstī chōṭ nahī̃ khāō , agar māyā key|kī chōṭ khātē rahē̃gē tō prāṇ nikal jāyēṅgē aur pad mil nahī̃ sakēgā .

³Question: In which situation does Baba caution you children and why? ⁴Answer: Baba says: Children, remain cautious.

⁴Īśhvar kē pās janm lēkar phir kōī māyā key|kī chōṭ sē agar mar jāē tō yah maut sabsē kharāb hai .

⁵Do not be hurt by Maya too much. ⁶If you continue to be hurt by Maya, you will die and not then be able to receive a status.

⁵Jab māyā bachchō̃ sē ulṭē kām karātī hai tō bābā kō bahut taras paṛtā hai isliē khabardār kartē rahtē haĩ .

⁷When someone takes birth to God and then dies because of being hurt by Maya, that death is the worst of all.

⁶Gīt  : tumhārē bulānē kō …

⁸When Maya makes you children do wrong things, Baba feels a lot of mercy for you and this is why He continues to caution you. ⁹Song: The heart desires to call You.

⁷Ōm śhānti .

¹⁰Om shanti.

⁸Bāp kō bulānē kā samay hōtā hī tab hai jabki manuṣhya mātra duḥkhī hōtē haĩ kyōṅki vikārī ban jātē haĩ .

¹¹The time to call the Father is when all human beings have become unhappy because they have become vicious. ¹²What makes them unhappy?

⁹Duḥkhī kissē hōtē haĩ  ?

¹³Tamopradhan people do not even know this.

¹⁰Yah bhī tamōpradhān manuṣhya nahī̃ jāntē haĩ .

¹⁴It is the five vices, Ravan, that make you unhappy.

¹¹Duḥkhī kartā hai 5 vikārō̃ rūpī rāvaṇ .

¹⁵Achcha, until when will his kingdom continue?

¹²Achchhā uskā rājya kab tak chaltā hai  ?

¹⁶His kingdom will definitely continue till the end of the world.

¹³Jarūr duniyā K|kē ant tak rājya chalēgā .

¹⁷They say that it is now the kingdom of Ravan.

¹⁴Ab kahē̃gē rāvaṇ rājya hai . ¹⁵Rām rājya , rāvaṇ rājya nām tō maśhhūr hai .

¹⁸The names of the kingdom of Rama and the kingdom of Ravan are very well known.

¹⁶Rāvaṇ rājya kō bhārat mē̃ hī jāntē haĩ .

¹⁹Only in Bharat do they know about the kingdom of Ravan.

¹⁷Dēkhnē mē̃ ātā hai duśhman bhī bhārat kā hī hai .

²⁰It can be seen that he is the enemy of Bharat.

¹⁸Bhārat kō rāvaṇ nē hī girāyā hai , jab sē dēvtā vām mārg mē̃ gayē arthāt vikārī banē haĩ .

²¹It was Ravan that made Bharat fall, when the deities went onto the path of sin, that is, when they began to indulge in vice.

¹⁹Duniyā yah nahī̃ jāntī - bhārat jō nirvikārī thā , vah vikārī kaisē banā  ?

²²The world doesn't know how viceless Bharat became vicious.

²⁰Bhārat key|kī hī mahimā hai .

²³There is praise of Bharat.

²¹Bhārat śhrēṣhṭhāchārī thā , ab patit hai .

²⁴Bharat was elevated and it is now impure.

²²Jabsē patit bannā śhurū kiyā , tab sē bhagat pujārī banē haĩ . ²³Tab sē hī bhagvān kō yād kartē āyē haĩ .

²⁵Devotees became worshippers at the time they became impure; they have been remembering God since that time.

²⁴Yah tō samjhāyā gayā hai ki kalp K|kē saṅgam yugē-yugē bāp ātē haĩ .

²⁶It has been explained that the Father comes at the confluence age of the cycle.

²⁵Kalp K|kē 4 yug tō haĩ , bākī pāñcavē saṅgamyug kā kiskō bhī patā nahī̃ hai .

²⁷There are four ages in the cycle, but no one knows about the fifth age which is the confluence age.

²⁶Vah tō saṅgamyug bahut kah dētē haĩ .

²⁸They say that there are many confluence ages.

²⁷Kahtē haĩ yugē-yugē tō kitnē saṅgam hō gayē . ²⁸Satyug sē trētā , trētā sē dvāpar , dvāpar sē kaliyug .

²⁹They say that He comes in every age and so there are so many confluence ages: from the golden age to the silver age, from the silver age to the copper age and from the copper age to the iron age.

²⁹Parantu bāp kahtē haĩ kalp K|kē saṅgamyugē bāp kō ānā hī hai .

³⁰However, the Father says: I have to come at the confluence age of the cycle.

³⁰Inkō kalyāṇkārī puruṣhōttam yug kahtē haĩ jabki manuṣhya patit sē pāvan hōtē haĩ .

³¹This is called the elevated, auspicious confluence age, when human beings become pure from impure.

³¹Kaliyug kē bād phir satyug ātā hai .

³²The golden age comes after the iron age.

³²Satyug kē bād phir kyā hōtā hai  ?

³³What is there after the golden age?

³³Trētā ātā hai .

³⁴The silver age.

³⁴Sūryavanśhī lakṣhmī-nārāyaṇ kā jō rājya thā vah phir chandravanśhī bantē haĩ .

³⁵The kingdom of the sun dynasty of Lakshmi and Narayan then becomes that of the moon dynasty.

³⁵Trētā mē̃ hai rāmrājya , satyug mē̃ hai lakṣhmī-nārāyaṇ kā rājya .

³⁶The silver age is the kingdom of Rama and the golden age is the kingdom of Lakshmi and Narayan.

³⁶Lakṣhmī-nārāyaṇ kē bād rām-sītā kā rājya ātā hai .

³⁷After the kingdom of Lakshmi and Narayan, there is the kingdom of Rama and Sita.

³⁷Satyug-trētā jarūr bīch mē̃ saṅgam hōgā .

³⁸There must definitely be a confluence age between the golden and silver ages.

³⁸Phir unkē bād ibrāhim ātā hai , vah hai us taraph , unkā yahā̃ tailuk nahī̃ .

³⁹After that, Abraham comes. ⁴⁰He belongs to the other side; he has no connection here.

³⁹Dvāpar mē̃ phir bahut hī hōtē haĩ .

⁴¹There are many in the copper age.

⁴⁰Islāmī , bauddhī phir kriściyan ādi .

⁴²There are those of Islam, the Buddhists and the Christians, etc.

⁴¹Kriściyan dharm sthāpan huē dō hajār varṣh huā .

⁴³It is now 2000 years since Christianity was established.

⁴²Kōī-kōī thōṛā bahut hisāb nikāltē haĩ .

⁴⁴Some do calculate such things.

⁴³Ab saṅgam kē bād satyug mē̃ jānā hōtā hai .

⁴⁵Now, after the confluence age, you have to go to the golden age.

⁴⁴Yah history-geography buddhi mē̃ hōnī chāhiē .

⁴⁶This history and geography should be in your intellects.

⁴⁵Gāyā bhī jātā hai ūñchē tē ūñchā bhagvān .

⁴⁷God, the Highest on High, is remembered.

⁴⁶Unkō hī tvamēv mātāśhcha pitā kahā jātā hai .

⁴⁸It is only to Him that you sing: You are the Mother and You are the Father.

⁴⁷Yah hai ūñchē tē ūñchē bhagvān key|kī mahimā .

⁴⁹This is the praise of God, the Highest on High.

⁴⁸Tum māt pitā kiskō kahtē  ?

⁵⁰Whom do you call the Mother and Father?

⁴⁹Yah kōī nahī̃ jāntē .

⁵¹No one knows this.

⁵⁰Ājkal tō kōī bhī mūrti kē āgē jākar kahtē haĩ - tum māt-pitā . . . . ab māt-pitā kiskō kahē̃  ?

⁵²Nowadays, they go in front of any idol and say, "You are the Mother and Father." ⁵³Who should be called the Mother and Father?

⁵¹Kyā lakṣhmī-nārāyaṇ kō  ?

⁵⁴Would you say it to Lakshmi and Narayan?

⁵²Brahmā sarasvatī kō  ?

⁵⁵Or to Brahma and Saraswati?

⁵³Śhaṅkar pārvatī kō  ?

⁵⁶Or to Shankar and Parvati?

⁵⁴Yah bhī jōṛā dikhātē haĩ .

⁵⁷They too are shown as a couple.

⁵⁵Tō māt-pitā kiskō kahnā chāhiē  ?

⁵⁸So, who should be called the Mother and Father?

⁵⁶Yadi paramātmā father hai tō jarūr mother bhī chāhiē .

⁵⁹If God is the Father, a mother is also definitely needed.

⁵⁷Yah jāntē nahī̃ ki mātā kiskō kahā jāyē  ?

⁶⁰They don't know who would be called the mother.

⁵⁸Iskō guhya bātē̃ kahā jātā hai .

⁶¹These are called deep things.

⁵⁹Creator hai tō phir female bhī chāhiē .

⁶²Since He is the Creator, there also has to be a female.

⁶⁰Mahimā tō ēk key|kī karē̃gē nā .

⁶³Only the One would be praised.

⁶¹Aisē nahī̃ kabhī brahmā key|kī karē̃gē , kabhī viṣhṇu key|kī karē̃gē , kabhī śhaṅkar key|kī .

⁶⁴It isn't that sometimes Brahma would be praised, sometimes Vishnu would be praised and sometimes Shankar.

⁶²Nahī̃ , mahimā ēk key|kī hī kartē haĩ .

⁶⁵No; praise is always sung of the One.

⁶³Gātē bhī haĩ ki patit-pāvan āō jō jarūr ant mē̃ āyēṅgē .

⁶⁶They still sing: O Purifier, come! ⁶⁷Therefore, He would definitely come at the end.

⁶⁴Yugē-yugē kyō̃ āyēṅgē  ?

⁶⁸Why would He come in every age?

⁶⁵Patit hōtē hī haĩ ant mē̃ .

⁶⁹It is by the end that you become impure.

⁶⁶Patitō̃ kō pāvan banānē vālā bāp , unkō jarūr patit duniyā mē̃ ānā paṛē tab tō ākar pāvan banāyēṅgē .

⁷⁰The Father, who purifies the impure, definitely has to come into the impure world. ⁷¹Only then can He purify everyone.

⁶⁷Vahā̃ baiṭh thōṛēhī banāyēṅgē .

⁷²He will not make you pure while sitting up there.

⁶⁸Satyug hai pāvan duniyā , kaliyug hai patit duniyā .

⁷³The golden age is the pure world and the iron age is the impure world.

⁶⁹Purānī duniyā kō nayā banānā , bāp kā hī kām hai .

⁷⁴It is the task of the Father alone to make the old world new.

⁷⁰Naī duniyā kī sthāpanā aur purānī duniyā kā vināśh .

⁷⁵There is the establishment of the new world and the destruction of the old world.

⁷¹Brahmā dvārā sthāpanā kiskī karātē haĩ  ?

⁷⁶What does He establish through Brahma?

⁷²Viṣhṇupurī key|kī .

⁷⁷The land of Vishnu.

⁷³Brahmā aur brāhmaṇō̃ dvārā sthāpanā hōtī hai .

⁷⁸Establishment takes place through Brahma and the Brahmins.

⁷⁴Brāhmaṇō̃ dvārā yagya rachā jātā hai tō brāhmaṇō̃ kō hī jarūr paṛhātē hōṅgē .

⁷⁹A sacrificial fire is created through Brahmins and so He would definitely teach Brahmins.

⁷⁵Tum likhtē hō bābā brahmā aur brahmā mukh vaṅśhāvalī brāhmaṇō̃ kō rājyōg key|kī paṛhāī paṛhātē haĩ .

⁸⁰You write that Baba is teaching Raja Yoga to Brahma and the mouth-born Brahmins.

⁷⁶Usmē̃ sarasvatī bhī ā gaī .

⁸¹Saraswati is also included in that.

⁷⁷Yah brāhmaṇō̃ kā kul wonderful hai .

⁸²This clan of Brahmins is wonderful.

⁷⁸Bhāī-bahin kabhī śhādī kar na sakē̃ .

⁸³A brother and sister cannot marry.

⁷⁹Jab kōī ātē haĩ tō ham unkō parichay dētē haĩ ki parampitā paramātmā sē tumhārā kyā sambandh hai  ?

⁸⁴When people come, we give them the introduction of the Supreme Father, the Supreme Soul, and what their relationship is with Him.

⁸⁰Pitā tō kahtē hī haĩ tō vah huā bāp , vah dādā , varsā miltā hai unsē , jō gyān kā sāgar bēhad kā bāp hai .

⁸⁵You say "Pita" (Father) and so He is the Father and this one is Dada. ⁸⁶You receive the inheritance from that One who is the unlimited Father, the Ocean of Knowledge.

⁸¹Dētē haĩ brahmā dvārā .

⁸⁷He gives it through Brahma.

⁸²Yah īśhvarīy gōd hai .

⁸⁸This is God's lap.

⁸³Phir miltī hai daivī gōd .

⁸⁹You then go into the lap of the deities.

⁸⁴Yah bhī samjhānā sahaj hai .

⁹⁰It is easy to explain this.

⁸⁵Chār yugō̃ kā hisāb bhī barōbar hai .

⁹¹The calculation of the four ages is accurate.

⁸⁶Pāvan sē patit bhī bannā hai .

⁹²You had to become impure from pure.

⁸⁷16 kalā sē 14 kalā phir 12 kalā mē̃ ānā hai . ⁸⁸Tumhē̃ pahlē-pahlē sabkō bāp kā parichay dēnā hai .

⁹³From 16 celestial degrees, you became 14 degrees and then 12. First of all, you have to give everyone the Father's introduction.

⁸⁹Bābā sē nayā kōī milē tō kuchh samajh na sakē kyōṅki yah wonder hai , bāpdādā combined hai .

⁹⁴If a new person were to meet Baba, he or she wouldn’t understand anything, because the wonder is that Bap and Dada are combined.

⁹⁰Bachchō̃ kō bhī ghaṛī-ghaṛī bhūl jātā hai - ham kissē bāt kartē haĩ  !

⁹⁵Some children repeatedly forget whom they are talking to.

⁹¹Buddhi mē̃ śhivbābā hī yād ānā chāhiē .

⁹⁶Let only Shiv Baba be remembered with your intellect.

⁹²Ham śhivbābā kē pās jātē haĩ .

⁹⁷We are going to Shiv Baba.

⁹³Tum is bābā kō kyō̃ yād kartē hō  ?

⁹⁸Why do you remember this Baba?

⁹⁴Śhivbābā kō yād karnē sē tumhārē vikarma vināśh hōṅgē .

⁹⁹By remembering Shiv Baba, your sins will be absolved.

⁹⁵Samjhō phōṭō nikāltē haĩ tō bhī buddhi śhivbābā key|kī taraph rahē ki yah bāpdādā dōnō̃ haĩ .

¹⁰⁰For instance, when you take a photograph, let your intellect go to Shiv Baba, because this is both Bap and Dada.

⁹⁶Śhivbābā hai tab tō yah dādā bhī hai .

¹⁰¹It is because Shiv Baba is here that this Dada is also here.

⁹⁷Bāpdādā kē sāth phōṭō nikāltē haĩ .

¹⁰²You take a photograph of BapDada.

⁹⁸Śhivbābā kē pās is dādā dvārā milnē āyē haĩ .

¹⁰³You have to come to meet Shiv Baba through this Dada.

⁹⁹Yah hō gaī post office .

¹⁰⁴This one is the post office.

¹⁰⁰In dvārā śhivbābā K|kē direction lēnē haĩ .

¹⁰⁵You have to take directions from Shiv Baba through this one.

¹⁰¹Yah baṛī wonderful bāt hai .

¹⁰⁶This is something very wonderful.

¹⁰²Bhagvān kō ānā hai tab jab duniyā purānī hōtī hai .

¹⁰⁷God has to come when the world becomes old.

¹⁰³Dvāpar sē lēkar duniyā patit hōnā śhurū hōtī hai .

¹⁰⁸The world begins to become impure in the copper age.

¹⁰⁴Ant mē̃ sārī duniyā patit hō jātī hai .

¹⁰⁹At the end, the whole world becomes impure.

¹⁰⁵Chitrō̃ par samjhānā hai .

¹¹⁰Explain using the pictures.

¹⁰⁶Satyug trētā kō svarg , paradise kahā jātā hai .

¹¹¹The golden and silver ages are called heaven, Paradise.

¹⁰⁷Naī duniyā sadaiv tō nahī̃ hōgī .

¹¹²The new world does not exist all the time.

¹⁰⁸Duniyā jab ādhī pūrī hōtī hai tō unkō purānī kahā jātā hai .

¹¹³When the world becomes half old, it is called old. ¹¹⁴The life of everything becomes half new and half old.

¹⁰⁹Har ēk chīz key|kī life ādhī purānī , ādhī naī hōtī hai .

¹¹⁵However, there is no guarantee about anyone's body at this time.

¹¹⁰Parantu is samay tō śharīr par bharōsā nahī̃ hai .

¹¹⁶This is the full account of half the cycle.

¹¹¹Yah tō ādhākalp kā pūrā hisāb hai , ismē̃ badalī hō na sakē .

¹¹⁷There cannot be any change in this; nothing can be changed before its time.

¹¹²Samay K|kē pahlē kuchh bhī badal nahī̃ saktā aur vastuē̃ tō bīch mē̃ ṭūṭ phūṭ saktī haĩ . ¹¹³Parantu yah purānī duniyā kā vināśh aur naī duniyā kī sthāpanā āgē pīchhē hō nahī̃ saktī .

¹¹⁸Other things can fall apart in the middle of their lifespans, but the destruction of the old world and the establishment of the new world cannot take place any sooner or later.

¹¹⁴Makān tō kōī samay ṭūṭ saktā hai , ṭhikānā nahī̃ hai . ¹¹⁵Yah chakra tō anādi avināśhī hai .

¹¹⁹A building can be destroyed at any time; there is no guarantee about that, but this cycle is eternal and imperishable.

¹¹⁶Apnē time par chaltā hai .

¹²⁰It continues to move at its own time.

¹¹⁷Purānī duniyā key|kī pūrī accurate life hai .

¹²¹The old world has a full, accurate life.

¹¹⁸Ādhākalp rāmrājya , ādhākalp rāvaṇ rājya , jāstī hō nahī̃ saktā .

¹²²For half the cycle it is the kingdom of Rama and for the other half it is the kingdom of Ravan.

¹¹⁹Tum bachchō̃ key|kī buddhi mē̃ ab sārī trilōkī ā gaī hai .

¹²³It cannot be any longer. ¹²⁴You children have all three worlds in your intellects.

¹²⁰Tum trilōkī K|kē mālik dvārā knowledge lē rahē hō .

¹²⁵You are receiving knowledge from the Master of the three worlds.

¹²¹Tumhārā martabā is samay bahut ūñchā hai .

¹²⁶Your status at this time is very elevated.

¹²²Is samay tum trilōkī K|kē nāth hō kyōṅki tum tīnō̃ lōkō̃ K|kē gyān kō jāntē hō .

¹²⁷At this time, you are the masters of the three worlds, because you have the knowledge of all three worlds.

¹²³Sākṣhātkār kartē hō mūlvatan , sūkṣhmavatan , sthūlvatan , bachchō̃ key|kī buddhi mē̃ pūrī pahchān hai .

¹²⁸You have visions of the incorporeal world, the subtle region and the corporeal world. ¹²⁹You children have the full recognition of these in your intellects.

¹²⁴Bābā trilōkī kā nāth , tīnō̃ lōkō̃ kō jānnē vālā hai .

¹³⁰Baba is the Master of the three worlds, and He knows the three worlds.

¹²⁵Tumkō knowledge dētē haĩ tō ham bhī master trilōkīnāth ṭhaharē .

¹³¹He gives you this knowledge and so you are also the masters of the three worlds.

¹²⁶Jō gyān bābā mē̃ hai vah ab tumhārē mē̃ bhī hai , number-vār purūṣhārth anusār .

¹³²At this time you also have the knowledge numberwise, according to your efforts that Baba has.

¹²⁷Phir satyug mē̃ tum viśhva K|kē mālik banē̃gē .

¹³³Then, in the golden age, you become the masters of the world.

¹²⁸Vahā̃ tumkō trilōkī K|kē nāth nahī̃ kahē̃gē .

¹³⁴There, you won't be called the masters of the three worlds.

¹²⁹Lakṣhmī-nārāyaṇ kō trilōkī kā gyān nahī̃ rahtā hai .

¹³⁵Lakshmi and Narayan do not have knowledge of the three worlds.

¹³⁰Sr̥iṣhṭi chakra kā gyān nahī̃ rahtā hai .

¹³⁶They don't have knowledge of the world cycle.

¹³¹Tum knowledgeful god K|kē bachchē hō .

¹³⁷You are children of God, the knowledge-full One.

¹³²Usnē paṛhākar tumkō āp samān banāyā hai .

¹³⁸He had taught you and made you equal to Himself.

¹³³Tum jāntē hō ham phir viṣhṇupurī K|kē mālik banē̃gē .

¹³⁹You know that you will again become the masters of the land of Vishnu.

¹³⁴Is samay jō kuchh past hō gayā hai vah knowledge bhī tumhārē pās|pass hai .

¹⁴⁰You also have the knowledge of whatever has passed up to now.

¹³⁵Manuṣhyō̃ kō had key|kī history-geography kā mālūm hai , tumkō bēhad key|kī history-geography buddhi mē̃ hai .

¹⁴¹People know limited history and geography, whereas you have the unlimited history and geography in your intellects.

¹³⁶Unhō̃ kō bāhubal key|kī laṛāī kā mālūm hai .

¹⁴²They know about wars of physical violence.

¹³⁷Yōg bal key|kī laṛāī kā kiskō patā bhī nahī̃ hai .

¹⁴³No one knows about the war with the power of yoga.

¹³⁸Tum jāntē hō yōg bal sē ham viśhva K|kē mālik bantē haĩ .

¹⁴⁴You know that you become the masters of the world with the power of yoga.

¹³⁹Sikhlānē vālā hai bāp , jō trilōkī kā nāth hai .

¹⁴⁵It is the Father, who is the Master of the three worlds, who teaches you.

¹⁴⁰Is samay tumhārā martabā bahut ūñch hai .

¹⁴⁶At this time, your status is very high.

¹⁴¹Tum knowledgeful bāp K|kē bachchē master knowledgeful hō .

¹⁴⁷You are the master knowledge-full children of the knowledge-full Father.

¹⁴²Yah bhī tum jāntē hō ki vah gyān kā sāgar , ānand kā sāgar kis prakār hai . ¹⁴³Uskō kahtē haĩ sat-chit-ānand svarūp .

¹⁴⁸You also know how He is the Ocean of Knowledge and the Ocean of Bliss. ¹⁴⁹He is called the Truth, the Living Being and the Embodiment of Bliss.

¹⁴⁴Is samay ānand kō tum feel kartē hō kyōṅki tum bahut duḥkhī thē . ¹⁴⁵Tum bhēṇṭ kar saktē hō sukh aur duḥkh key|kī .

¹⁵⁰At this time you feel that bliss because you were very unhappy and you are now therefore able to see the contrast between happiness and sorrow.

¹⁴⁶Vah lakṣhmī-nārāyaṇ tō in bātō̃ kō nahī̃ jāntē .

¹⁵¹Lakshmi and Narayan do not know these things.

¹⁴⁷Vah tō sirph bādśhāhī kartē haĩ . ¹⁴⁸Vah hai unkī prālabdh .

¹⁵²They simply rule the kingdom; that is their reward.

¹⁴⁹Tum bhī jākar svarg mē̃ rājya karē̃gē .

¹⁵³You will also go and rule in heaven.

¹⁵⁰Vahā̃ bahut achchhē mahal banāyēṅgē .

¹⁵⁴You will build very good palaces there.

¹⁵¹Vahā̃ chintā key|kī kōī bāt nahī̃ rahtī .

¹⁵⁵There is nothing to worry about there.

¹⁵²Yah bhī buddhi mē̃ sthāī rahnā chāhiē tō khuśhī kā pārā bhī chaṛhē .

¹⁵⁶This should remain in your intellects permanently, so that your mercury of happiness rises.

¹⁵³Tūphān tō anēk prakār K|kē āyēṅgē , sampūrṇ tō kōī banā nahī̃ hai .

¹⁵⁷Many types of storm will come; no one has yet become complete.

¹⁵⁴Bāp samjhātē haĩ tumkō bahut sthēriyam bannā hōgā .

¹⁵⁸The Father explains: You will have to become very stable.

¹⁵⁵Vō lōg amarnāth par jātē haĩ phir bhī unkō utarnā tō jarūr hai .

¹⁵⁹Those people go to Amarnath (temple to the Lord of Immortality), but they still definitely have to come back down.

¹⁵⁶Tum jāyēṅgē bāp kē pās phir naī duniyā satyug mē̃ āyēṅgē tab phir utarnā śhurū hōgā .

¹⁶⁰You will go to the Father and then go to the new world of the golden age and then begin to come down.

¹⁵⁷Hamārī yah bēhad key|kī yātrā hai .

¹⁶¹This is our unlimited pilgrimage.

¹⁵⁸Pahlē bābā kē pās ārām sē rahē̃gē phir rājdhānī mē̃ rājya karē̃gē phir janm by janm utartē hī ātē haĩ .

¹⁶²First, we will stay with Baba very comfortably and we will then rule our kingdom and then continue to come down for birth after birth.

¹⁵⁹Iskō chakra kahō yā utrāī chaṛhāī kahō , bāt ēk hī hai .

¹⁶³Whether you call this a cycle or the rise and fall, it is the same thing.

¹⁶⁰Nīchē sē ūpar chalē jāyēṅgē phir utarnā śhurū hōgā .

¹⁶⁴You will go up from down below and then begin to come down again.

¹⁶¹Yah sab bātē̃ jō shrewd buddhi vālē haĩ , vah achchhī tarah sē samajhtē haĩ aur samjhā bhī saktē haĩ .

¹⁶⁵Only those who have shrewd intellects will understand these things very well and also be able to explain them.

¹⁶²Yah bābā bhī nahī̃ jāntā thā .

¹⁶⁶This Baba too didn't know anything.

¹⁶³Agar inkā kōī gurū hōtā tō us gurū K|kē aur bhī followers hōtē . ¹⁶⁴Aisē thōṛēhī sirph ēk hī follower hōgā .

¹⁶⁷If this one had had a guru, that guru would have had other followers too; he wouldn't have had just one follower.

¹⁶⁵Śhāstrō̃ mē̃ tō hai bhagvānuvāch hē arjun , ēk kā hī nām likh diyā hai .

¹⁶⁸It says in the scripture(Gita): God speaks: O Arjuna! ¹⁶⁹They have mentioned the name of just one.

¹⁶⁶Arjun K|kē rath mē̃ baiṭhē haĩ tō jaisē vahī suntā hai , aur bhī tō hōṅgē nā , sañjay bhī hōgā .

¹⁷⁰God is sitting in the chariot of Arjuna, and so it is as though he alone is listening to God.

¹⁶⁷Yah bēhad kā school ēk hī bār khultā hai .

¹⁷¹There would also have been others.

¹⁶⁸Vah school tō chaltē hī ātē haĩ , jaisā rājā vaisī language .

¹⁷²There would have been Sanjay too. ¹⁷³This unlimited school only opens once.

¹⁶⁹Vahā̃ satyug mē̃ bhī tō school mē̃ jātē haĩ nā .

¹⁷⁴Those schools continue all the time.

¹⁷⁰Bhāṣhā , dhandhā-dhōrī ādi sab sīkhē̃gē .

¹⁷⁵As is the king, so their language.

¹⁷¹Vahā̃ bhī sab kuchh bantā hōgā .

¹⁷⁶Even in the golden age they go to school.

¹⁷²Sabsē achchhē tē achchhī chīz jō hōnī chāhiē vah svarg mē̃ hōtī hai .

¹⁷⁷You will learn language, administration, etc. everything. ¹⁷⁸Everything will be created there too.

¹⁷³Phir vah sab kuchh purānā hō jātā hai .

¹⁷⁹Everything that is the best exists in heaven.

¹⁷⁴Achchhē tē achchhī vastu miltī hai dēvtāō̃ kō .

¹⁸⁰Then, all of that becomes old. ¹⁸¹The deities receive the best things of all.

¹⁷⁵Yahā̃ kyā milēgā  ?

¹⁸²What would you receive here?

¹⁷⁶Mahsūs kartē hō ki naī duniyā mē̃ sab kuchh nayā milēgā .

¹⁸³You feel that you will receive everything new in the new world.

¹⁷⁷Yah sab bātē̃ samajhkar phir manuṣhyō̃ kō samjhānī haĩ .

¹⁸⁴Understand all these things and then explain them to people.

¹⁷⁸Abhī ham saṅgam par haĩ , hamārē liē ab duniyā badal rahī hai .

¹⁸⁵We are now at the confluence age and the world is now changing for us.

¹⁷⁹Drama-anusār maĩ phir āyā hū̃ - tumkō patit sē pāvan dēvī-dēvtā banānē .

¹⁸⁶According to the drama, I have come once again to change you from impure into pure deities.

¹⁸⁰Yah chakra phirtā hai .

¹⁸⁷This cycle continues to turn.

¹⁸¹Prajāpitā brahmā dvārā jarūr brāhmaṇ hī rachē hōṅgē .

¹⁸⁸Definitely, only through Brahma, the Father of People, would He have created Brahmins.

¹⁸²Brāhmaṇō̃ dvārā yagya rachā hai .

¹⁸⁹The sacrificial fire was created by Brahmins.

¹⁸³Brāhmaṇ sō dēvtā banē̃gē isliē virāṭ rūp kā chitra bhī jarūrī hai , jissē siddha hōtā hai brahmā mukh vaṅśhāvalī brāhmaṇ hī sō dēvtā banē̃gē .

¹⁹⁰Brahmins will then become deities. ¹⁹¹This is why it is also essential to have the variety-form image. ¹⁹²It proves that only mouth-born Brahmins become deities.

¹⁸⁴Vr̥iddhi hōtī jāyēgī .

¹⁹³Then, there continues to be expansion.

¹⁸⁵Dēvtā sō kṣhatriya , vaiśhya , śhūdra banē̃gē .

¹⁹⁴Deities will become warriors, then merchants and then shudras.

¹⁸⁶Yah saṅgamyug nāmīgrāmī hai .

¹⁹⁵This confluence age is very well known.

¹⁸⁷Ātmā paramātmā alag rahē bahukāl . . . chaṛhtī kalā phir utartī kalā . . . yah bhī samjhānā hai .

¹⁹⁶Souls remained separated from the Supreme Soul for a long time. ¹⁹⁷There is the ascending stage and then the descending stage.

¹⁸⁸Pahlē īśhvarīy aulād phir dēvtāī aulād phir thōṛā-thōṛā kam hōtā jātā hai .

¹⁹⁸This too has to be explained. ¹⁹⁹First, you are the children of God, then the children of deities and then your status continues to decline in this way.

¹⁸⁹Tum pūchh saktē hō ki duḥkh hartā sukh kartā kiskō kahtē hō  ?

²⁰⁰You can ask: “Whom do you refer to when you speak of the Remover of Sorrow and the Bestower of Happiness?”

¹⁹⁰Jarūr kahē̃gē parampitā paramātmā kō .

²⁰¹They would definitely say, "The Supreme Father, the Supreme Soul."

¹⁹¹Jab duniyā kā duḥkh miṭ jāyēgā tō viṣhṇupurī ban jāyēgī .

²⁰²When the sorrow of the world has ended, it will become the land of Vishnu.

¹⁹²Brāhmaṇō̃ K|kē duḥkh miṭ jātē haĩ , sukh mil jātē haĩ .

²⁰³The sorrow of Brahmins ends and they receive happiness.

¹⁹³Yah hai second key|kī bāt .

²⁰⁴This is a matter of a second.

¹⁹⁴Laukik bāp key|kī gōd sē nikal pārlaukik bāp key|kī gōd mē̃ ā gayē , yah hai khuśhī key|kī bāt .

²⁰⁵You have come out of the laps of your worldly fathers and come into the lap of the Father from beyond this world. ²⁰⁶This is a matter of happiness.

¹⁹⁵Yah sabsē baṛā imtahān hai . ¹⁹⁶Rājāō̃ kā rājā bantē haĩ .

²⁰⁷This is the most important examination; you become the kings of the kings.

¹⁹⁷Rājyōg parampitā paramātmā K|kē sivāē kōī sikhlā na sakē .

²⁰⁸No one, apart from the Supreme Father, the Supreme Soul, can teach Raja Yoga.

¹⁹⁸Yah chitra bahut achchhē haĩ .

²⁰⁹These pictures are very good.

¹⁹⁹Aisē kaun kahē̃gē ki mērā parampitā paramātmā sē kōī nātā nahī̃ hai .

²¹⁰Who would say that they don't have any connection with the Supreme Father, the Supreme Soul?

²⁰⁰Aisē nāstik sē bāt nahī̃ karnī chāhiē .

²¹¹You shouldn't speak to such atheists.

²⁰¹Māyā chaltē-chaltē bachchō̃ sē bhī kabhī-kabhī ulṭā kām karā dētī hai .

²¹²While you children are moving along, Maya sometimes makes you perform wrong actions.

²⁰²Bābā kō tō taras paṛtā hai .

²¹³Baba feels mercy.

²⁰³Phir samjhātē haĩ - khabardār rahō .

²¹⁴He then explains: Be cautious!

²⁰⁴Jāstī chōṭ nahī̃ khāō , nahī̃ tō pad nahī̃ pāyēṅgē .

²¹⁵Don't hurt yourself too badly. ²¹⁶Otherwise, you won't receive a status.

²⁰⁵Māyā tō bahut jōr sē thappaṛ lagātī hai , jō prāṇ hī nikal jātē haĩ .

²¹⁷Maya slaps you so hard that you could even leave your body.

²⁰⁶Mar gayā phir janm din manā nahī̃ sakē̃gē .

²¹⁸Once you die, you won't be able to celebrate your birthday.

²⁰⁷Kahē̃gē bachchā mar gayā .

²¹⁹They would say: The child has died.

²⁰⁸Īśhvar kē pās janma lē phir mar jāē - yah maut sabsē kharāb hai .

²²⁰To take birth to God and then to die is the worst death of all.

²⁰⁹Kōī bāt right nahī̃ lagtī tō chhōṛ dō .

²²¹If you don't feel something is right, then leave it.

²¹⁰Sanśhay paṛtā hai tō nahī̃ dēkhō .

²²²If you have any doubts about something, don't look at it.

²¹¹Bābā kahtē haĩ manmanābhav , mujhē yād karō aur svadarśhan chakra phirāō .

²²³Baba says: Manmanabhav! ²²⁴Remember Me and spin the discus of self-realisation.

²¹²Achchhā  !

²²⁵Achcha.

²¹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁷The spiritual Father says namaste to the spiritual children.

²¹⁵Dhārṇā kē liē mukhya sār  :

²²⁸Essence for dharna:

²¹⁶1 ) bāp samān master knowledgeful bannā hai .

²²⁹ 1. Become master knowledge-full, the same as the father.

²¹⁷Gyān kā simraṇ kar apār khuśhī mē̃ rahnā hai .

²³⁰Churn the knowledge and maintain infinite happiness.

²¹⁸Ānand kā anubhav karnā hai .

²³¹Experience bliss.

²¹⁹2 ) anēk prakār K|kē tūphānō̃ mē̃ rahtē svayã kō sthēriyam banānā hai .

²³² 2. While in the midst of many types of storm, make yourself stable.

²²⁰Māyā key|kī chōṭ sē bachnē kē liē bahut-bahut khabardār rahnā hai .

²³³In order to be saved from being hurt by Maya, be very, very cautious.

²²¹Vardān  : divya guṇō̃ rūpī prabhū prasād khānē aur khilānē vālē saṅgamyugī phariśhtā sō dēvtā bhav

²³⁴Blessing: May you be a confluence-aged angel who is to become a deity and eat and share with others the Prabhu Prasad of divine virtues. ²³⁵ Divine virtues are the most elevated Prabhu Prasad. ²³⁶Share this with others a lot. ²³⁷Just as you share physical toli with one another out of love, in the same way, give others this toli of divine virtues.

²²²Divya guṇ sabsē śhrēṣhṭh prabhū prasād hai .

²³⁸Whatever power any soul needs, donate that power to him with your mind, that is, with your pure attitude and vibrations.

²²³Is prasād kō khūb bāṇṭō̃ , jaisē ēk dō mē̃ snēh key|kī niśhānī sthūl ṭōlī khilātē hō , aisē yē guṇō̃ key|kī ṭōlī khilāō .

²³⁹Through your actions, become an embodiment of virtues and give souls the co-operation to imbibe virtues. ²⁴⁰By doing this, the aim of the confluence age, of changing from an angel into a deity, will easily be visible to all in a practical way.

²²⁴Jis ātmā kō jis śhakti key|kī āvaśhyaktā hai usē apnī mansā arthāt śhuddha vr̥itti , vibration dvārā śhaktiyō̃ kā dān dō aur karma dvārā guṇ mūrt ban , guṇ dhāraṇ karnē mē̃ sahyōg dō . ²²⁵Tō isī vidhi sē saṅgamyug kā jō lakṣhya hai «  phariśhtā sō dēvtā ' ' yah sahaj sarv mē̃ pratyakṣha dikhāī dēgā . ²²⁶Slōgan  : sadā umaṅg-utsāh mē̃ rahnā - yahī brāhmaṇ jīvan kā sāns hai .

²⁴¹Slogan: Constantly to have zeal and enthusiasm is the breath of Brahmin life. ²⁴²*** Om Shanti ***

²²⁷Lavlīn sthiti kā anubhav karō

²⁴³Experience the stage of being merged in love.

²²⁸Paramātma-pyār K|kē anubhav mē̃ sahajyōgī ban uṛtē rahō .

²⁴⁴With the experience of God’s love, be an easy yogi and continue to fly.

²²⁹Paramātma-pyār uṛānē kā sādhan hai .

²⁴⁵God’s love is the means with which to fly.

²³⁰Uṛnē vālē kabhī dharnī key|kī ākarṣhaṇ mē̃ ā nahī̃ saktē .

²⁴⁶Those who are flying are never pulled down by the earth’s gravity.

²³¹Māyā kā kitnā bhī ākarṣhit rūp hō lēkin vah ākarṣhaṇ uṛtī kalā vālō̃ kē pās pahũch nahī̃ saktī .

²⁴⁷No matter how attractive Maya’s form may be, that attraction cannot come anywhere near those who are in the flying stage.