रविवार 16 जनवरी 2022 की दैनिक मुरली

⁰16-01-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 25-12-89 madhuban ¹Rūhānī phakhur mē̃ rah bēphikr bādśhāh banō

⁰ 16/01/22 Madhuban Avyakt BapDada Om Shanti 25/12/89 ¹Maintain your spiritual intoxication and become a carefree emperor

²Āj baṛē-tē-baṛē bāp bachchō̃ kō alaukik divya saṅgamyug K|kē her|har din key|kī mubārak dē rahē haĩ .

²Today, the greatest Father is congratulating His children for each day of the alokik, divine confluence age.

³Duniyā vālō̃ kē liē viśhēṣh ēk baṛā din hōtā hai aur baṛē din par kyā kartē haĩ  ?

³For the people of the world, just the one special day is a great day, and what do they do on the great day?

⁴Vah samajhtē haĩ baṛē dil sē manā rahē haĩ . ⁵Lēkin āp jāntē hō unhō̃ kā manānā kyā hai  !

⁴They think that they celebrate it with generous hearts, but you know what their celebration is.

⁶Unhō̃ kā manānā aur āp baṛē-tē-baṛē bāp K|kē baṛē dil vālē bachchō̃ kā manānā - kitnā nyārā aur pyārā hai  !

⁵They celebrate, but the celebration of you generous-hearted children of the greatest Father is unique and lovely.

⁷Jaisē duniyā vālō̃ kā baṛā din hai . ⁸Khuśhī mē̃ nāchtē-gātē ēk-dō kō us din key|kī mubārak dētē haĩ .

⁶When it is the great day for the people of the world, they sing and dance in happiness and give greetings to each other on that day.

⁹Aisē āp bachchō̃ kē liē saṅgamyug hī baṛā yug hai .

⁷Similarly, the confluence age is the greatest age for you children.

¹⁰Āyu mē̃ chhōṭā hai lēkin viśhēṣhatāō̃ aur prāpti dilānē mē̃ sabsē baṛā yug hai .

⁸Although it is a very short age, it is the greatest age of all in terms of its specialities and in enabling you to receive attainments.

¹¹Tō saṅgamyug kā her|har din āpkē liē baṛā din hai kyōṅki baṛē-tē-baṛā bāp baṛē yug «  saṅgamyug ' ' mē̃ hī miltā hai .

⁹So, each day of the confluence age is a great day for you because you meet the greatest Father during this greatest age, the confluence.

¹²Sāth-sāth bāp dvārā baṛē-tē-baṛī prāpti bhī abhī hōtī hai .

¹⁰Along with that, you also receive the greatest attainment from the Father at this time.

¹³Bāpdādā sabhī bachchō̃ kō baṛē-tē-baṛā «  puruṣhōttam ' ' ab banātē haĩ .

¹¹BapDada makes all of you children the greatest, the most elevated humans at this time.

¹⁴Jaisē āj K|kē din key|kī viśhēṣhtā hai khuśhiyā̃ manānā aur ēk-dō kō gift dēnā , mubārak dēnā aur father dvārā hī gift milnē kā din manātē haĩ .

¹²The speciality of this day is that you celebrate in happiness, to give one another gifts and greetings. ¹³This is celebrated as the day of receiving gifts from the Father.

¹⁵Āp sabkō bāp nē saṅgamyug par hī baṛē-tē-baṛī gift kyā dī hai  ?

¹⁴What is the greatest gift of all that the Father has given you at the confluence age?

¹⁶Bāpdādā sadā kahtē haĩ ki mainnē āp bachchō̃ kē liē hathēlī par svarg kā rājya-bhāgya lāyā hai .

¹⁵BapDada always says that He has brought the fortune of the kingdom of heaven on the palm of His hand.

¹⁷Tō sabkī hathēlī par svarg kā rājya-bhāgya hai nā .

¹⁶So the fortune of heaven is on the palm of each one's hand, is it not?

¹⁸Jiskō kahtē haĩ - tirī par bahiśht ( hathēlī par svarg ) .

¹⁷It is said: Heaven on the palm of your hand.

¹⁹Issē baṛī gift aur kōī dē saktā hai  ?

¹⁸Can anyone else give a gift greater than this?

²⁰Kitnē bhī baṛē ādmī baṛī gift dē̃ lēkin bāp key|kī gift kē āgē vah kyā hōgī  ?

¹⁹No matter how great the gifts a great person would give, what are they compared to the gift that the Father gives?

²¹Jaisē sūrya kē āgē dīpak .

²⁰They are like a lamp next to the sun.

²²Tō saṅgamyug key|kī yādgār niśhāniyā̃ anya dharmō mē̃ bhī rah gaī haĩ .

²¹So the memorials, the signs of the confluence age, also carry on in other religions.

²³Āpkō baṛē yug mē̃ baṛē bāp nē baṛē-tē-baṛī gift dī hai , isliē āj K|kē baṛē din par is vidhi sē manātē haĩ .

²²The great Father has given you the greatest gift during the great age. ²³This is why they celebrate this great day in this way.

²⁴Vah Christmas father kahtē haĩ .

²⁴They use the term ‘Father Christmas’.

²⁵Father sadā bachchō̃ kō dēnē vālā «  dātā ' ' hai .

²⁵The Father is the One who constantly bestows on the children.

²⁶Chāhē laukik rīti sē bhī dēkhō - father bachchō̃ kā dātā hōtā hai .

²⁶If you look at it in a worldly way too, a father is one who bestows on his children.

²⁷Yah hai bēhad kā father .

²⁷This One is the unlimited Father.

²⁸Bēhad kā father gift bhī bēhad key|kī dētē haĩ .

²⁸The unlimited Father gives an unlimited gift.

²⁹Aur kōī bhī gift kitnā samay chalēgī  ?

²⁹How long would any other gift last?

³⁰Kitnē achchhē-achchhē mubārak K|kē card gift mē̃ dētē haĩ . ³¹Lēkin āj kā din bīt gayā , phir us card kō kyā karē̃gē  ?

³⁰They send very beautiful greetings cards and gifts, but when the day has passed, what do they do with the cards?

³²Thōṛā samay chaltā haĩ nā .

³¹They last for a short period.

³³Khānē-pīnē key|kī mīṭhī chījē̃ bhī dēgē , vah bhī kitnā samay chalē̃gī  !

³²Even if they give something sweet to drink or eat, how long does that last?

³⁴Kitnā samay khuśhī manāyēṅgē  !

³³For how long would there be a happy celebration?

³⁵Nāchē̃gē , gāyēṅgē - ēk rāt .

³⁴They would sing and dance for one night.

³⁶Lēkin āp ātmāō̃ kō bāp aisī gift dētē haĩ jō is janm mē̃ tō sāth hai hī lēkin janm-janm sāth rahēgī .

³⁵However, the Father gives you souls such a gift that it not only stays with you for this birth, but it stays with you for birth after birth.

³⁷Duniyā vālē kahtē haĩ khālī hāth āyē aur khālī hāth jānā hai . ³⁸Lēkin āp kyā kahē̃gē  ?

³⁶People of the world say, "You arrive empty-handed and you have to leave empty-handed" but what do you say?

³⁹Āp phalak sē kahtē hō ki ham ātmāē̃ bāp dvārā milē huē khajānō̃ sē bharpūr hōkar jāyēṅgī aur anēk janm bharpūr rahē̃gī .

³⁷You say with intoxication, "We souls will return full of all the treasures we have received from the Father and we will remain full for many births."

⁴⁰21 janmō̃ tak yah gift sāth rahēgī .

³⁸This gift will stay with you for 21 births.

⁴¹Aisī gift kabhī dēkhī hai  ?

³⁹Have you ever seen such a gift before?

⁴²Chāhē kisī bhī foreign K|kē dēśh K|kē rājā vā rānī hō̃ , aisī gift dē saktē haĩ  ?

⁴⁰No matter which foreign country they may be a king or queen of, can they give such a gift?

⁴³Chāhē pūrā takht dē dēvē̃ , offer karē̃ - yah takht āp lē lō .

⁴¹Even if they were to offer or give you their whole throne, what would you do?

⁴⁴Āp kyā karē̃gē , kōī lēgā  ?

⁴²Would you accept it?

⁴⁵Bāp K|kē diltakhta kē āgē yah takht bhī kyā hai  !

⁴³What is that throne compared to the Father’s heart-throne?

⁴⁶Isliē āp sabhī phakhur mē̃ rahtē hō , phakhur arthāt rūhānī naśhā .

⁴⁴This is why all of you remain in spiritual intoxication. ⁴⁵Intoxication means spiritual intoxication.

⁴⁷Is rūhānī phakhur mē̃ rahnē vālē kisī bhī bāt kā phikra nahī̃ kartē , bēphikr bādśhāh ban jātē haĩ .

⁴⁶Those who stay in this spiritual intoxication do not worry about anything; they become carefree emperors.

⁴⁸Abhī K|kē bhī bādśhāh aur bhaviṣhya mē̃ bhī rājāī prāpt kartē hō isliē sabsē baṛī aur sabsē achchhī yah bēphikr bādśhāhī hai .

⁴⁷They become emperors now, and they also claim a kingdom in the future. ⁴⁸Therefore, the greatest and best sovereignty is this carefree sovereignty.

⁴⁹Kōī phikra hai  ?

⁴⁹Do you have any worries?

⁵⁰Aur pravr̥itti mē̃ rahnē vālō̃ kō bāl-bachchō̃ kā phikra hai  ?

⁵⁰Do those who live in a household have any worries about their children?

⁵¹Kumār kō khānā banānē kā phikra jyādā hai , kumāriyō̃ kō kyā phikra hōtā hai  ?

⁵¹Kumars have to worry more about preparing food. ⁵²What worries do the kumaris have?

⁵²Naukrī kā ki achchhī naukrī milē , phikra hai kyā  ?

⁵³Do you have to worry about a job? ⁵⁴Do you have to worry about finding a good job?

⁵³Bēphikr hō nā  !

⁵⁵You are carefree, are you not?

⁵⁴Jiskō phikra hōgā vah bēphikr bādśhāhī kā majā nahī̃ lē sakē̃gē .

⁵⁶Someone who has any worries cannot experience the pleasure of a carefree kingdom.

⁵⁵Viśhva key|kī rājāī tō 20 janm hōgī lēkin yah bēphikr bādśhāhī aur diltakhta - yah ēk hī is yug mē̃ miltē haĩ ēk janm kē liē .

⁵⁷You will have the kingdom of the world for 20 births, but you receive this carefree kingdom and heart-throne for one birth during this age only.

⁵⁶Tō ēk kā mahatva hai nā  !

⁵⁸So there is the importance of One, is there not?

⁵⁷Bāpdādā sadā bachchō̃ kō yahī kahtē - «  brāhmaṇ jīvan arthāt bēphikr bādśhāh ' ' .

⁵⁹BapDada always says to the children: Brahmin life means to be a carefree emperor.

⁵⁸Brahmā bāp bēphikr bādśhāh banē tō kyā gīt gāyā - pānā thā sō pā liyā , kām bākī kyā rahā , āp kyā kahtē hō  ?

⁶⁰When Brahma Baba became a carefree emperor, what song did he sing? ⁶¹"I found that which had to be found. ⁶²What else is there left to do?"

⁵⁹Sēvā kā kām bākī rahā huā hai , lēkin vah bhī karāvanhār bāp karā rahē haĩ aur karātē rahē̃gē .

⁶³What do you say? ⁶⁴The work of serving is left to do, but the Karavanhar Father is enabling that to be done and will continue to do so.

⁶⁰Hamkō karnā hai - issē bōjh hō jātā hai .

⁶⁵By thinking that you have to do it, you have a burden.

⁶¹Bāp hamārē dvārā karā rahē haĩ - tō bēphikr hō jāyēṅgē .

⁶⁶The Father is doing it through you. ⁶⁷When you have this consciousness, you will become carefree.

⁶²Niśhchay hai yah śhrēṣhṭh kārya hōnā hī hai vā huā hī paṛā hai isliē niśhchaybuddhi , niśhchint , bēphikr rahtē haĩ .

⁶⁸You have the faith that this elevated task will definitely be carried out. ⁶⁹It is already certain. ⁷⁰This is why those whose intellects have faith remain carefree and without any worries.

⁶³Yah tō sirph bachchō̃ kō busy rahnē liē sēvā kā ēk khēl karā rahē haĩ .

⁷¹Baba makes the children play the game of doing service in order to keep them busy.

⁶⁴Nimitt banāē vartamān aur bhaviṣhya sēvā K|kē phal kā adhikārī banā rahē haĩ .

⁷²By making you instruments, He enables you to claim the right to the fruit of service for the present and the future.

⁶⁵Kām bāp kā , nām bachchō̃ kā .

⁷³It is the Father's work but the children’s name.

⁶⁶Phal bachchō̃ kō khilātē , khud nahī̃ khātē haĩ .

⁷⁴He gives the fruit to the children; He Himself does not eat it.

⁶⁷Tō bēphikr huē nā .

⁷⁵So, you are carefree, are you not?

⁶⁸Sēvā mē̃ saphaltā kā sahaj sādhan hī yah hai , karānē vālā karā rahā hai .

⁷⁶The easy way to achieve success in service is to have the consciousness that the One who is inspiring you is the One who is doing everything.

⁶⁹Agar «  maĩ kar rahā hū̃ ' ' tō ātmā key|kī śhakti pramāṇ sēvā kā phal miltā hai .

⁷⁷If you think that you are doing it, then the fruit you receive from doing service is according to the capacity of the soul.

⁷⁰Bāp karā rahā hai tō bāp sarvśhaktivān hai . ⁷¹Karma kā phal bhī itnā hī śhrēṣhṭh miltā hai .

⁷⁸If you think that the Father is enabling it to be done, then He is the Almighty Authority, so the fruit received from doing that action is equally elevated.

⁷²Tō sadā bāp dvārā prāpt huī bēphikr bādśhāhī vā hathēlī par svarg K|kē rājya-bhāgya key|kī godly gift smr̥iti mē̃ rakhō .

⁷⁹Constantly keep in your consciousness the Godly gift of the carefree kingdom you have received from Baba and the fortune of the kingdom of heaven which has been placed on the palm of your hand.

⁷³Bāp aur gift dōnō̃ key|kī yād sē her|har din tō kyā lēkin her|har ghaṛī baṛē-tē-baṛī ghaṛī hai , baṛā din hai - aisī anubhūti karē̃gē .

⁸⁰When you have remembrance of the Father and the gift, not just every day, but every moment will be experienced as the greatest moment of the greatest day.

⁷⁴Duniyā vālē tō sirph mubārak dētē haĩ .

⁸¹People of the world simply give greetings.

⁷⁵Kyā kahtē haĩ  ?

⁸²What do they say?

⁷⁶Happy hō , healthy-wealthy hō … kah dētē haĩ .

⁸³“Be happy, be healthy, be wealthy”, but they don’t become that.

⁷⁷Lēkin ban tō nahī̃ jātē haĩ nā . ⁷⁸Bāp tō aisī mubārak dētē jō sadā kē liē health-wealth happy vardānō̃ K|kē rūp mē̃ sāth rahtī hai .

⁸⁴However, the Father gives you such greetings that health, wealth and happiness stay with you for all time in the form of a blessing.

⁷⁹Sirph mukh sē kah karkē khuśh nahī̃ kartē haĩ , lēkin banātē haĩ aur bannā hī manānā hai kyōṅki avināśhī bāp key|kī mubārak bhī avināśhī hōgī nā . ⁸⁰Tō mubārak vardān ban jātī hai .

⁸⁵He does not make you happy by simply saying it in words, but He makes you this, and to become it is to celebrate it, because the greetings of the imperishable Father would also be imperishable.

⁸¹Āp tanā sē nikalē huē hō .

⁸⁶So the greetings become a blessing.

⁸²Yah sab śhākhāyē̃ haĩ , yah sabhī dharm āpkī śhākhāyē̃ haĩ nā  !

⁸⁷All of you have emerged from the trunk. ⁸⁸All others are branches.

⁸³Kalpa vr̥ikṣha key|kī śhākhāyē̃ haĩ isliē vr̥ikṣha key|kī niśhānī Christmas tree dikhātē haĩ .

⁸⁹All the religions are your branches, are they not? ⁹⁰They are the branches of the kalpa tree.

⁸⁴Christmas tree kabhī sajī huī dēkhī hai  ?

⁹¹A Christmas tree is a symbol of this tree.

⁸⁵Ismē̃ kyā kartē haĩ  ?

⁹²Have you ever seen a decorated Christmas tree?

⁸⁶ ( stage par dō Christmas vr̥ikṣha sajē rakhē haĩ ) ismē̃ kyā dikhāyā hai  ?

⁹³(There are two decorated Christmas trees on the stage.) ⁹⁴What has been shown on it?

⁸⁷Viśhēṣh chamaktē huē jagē huē bulb dikhātē haĩ . ⁸⁸Chhōṭē-chhōṭē balbō̃ sē hī sajātē haĩ .

⁹⁵They especially show sparkling light bulbs; they decorate it with tiny bulbs.

⁸⁹Iskā arth|earth kyā hai  ?

⁹⁶What is the meaning of that?

⁹⁰Kalpa vr̥ikṣha key|kī āp chamaktī huī ātmāyē̃ hō aur jō bhī dharm pitāyē̃ ātē haĩ vah bhī apnē hisāb sē satōpradhān hōtē haĩ isliē golden aged ātmā chamaktī huī hōtī hai isliē yah kalpa vr̥ikṣha key|kī niśhānī anya dharm key|kī śhākhāē̃ bhī her|har varṣh niśhānī manātē rahtē haĩ .

⁹⁷You are the sparkling souls of the kalpa tree. ⁹⁸The founders of religions that come are also satopradhan in their own way. ⁹⁹This is why the golden-aged souls are sparkling. ¹⁰⁰Therefore, this symbol of the kalpa tree is celebrated by the branches of other religions every year.

⁹¹Sārē vr̥ikṣha kā great-great grand father hai nā .

¹⁰¹The Father is the great-great-grandfather of the entire tree, is he not?

⁹²Kaun sā bāp great-great grand father hai  ?

¹⁰²Which father is the great-great-grandfather?

⁹³Bāp nē brahmā kō āgē rakhā hai .

¹⁰³The Father has placed Brahma in front.

⁹⁴Sākār sr̥iṣhṭi key|kī ātmāō̃ kā ādi pitā , ādināth brahmā hai isliē great great grand father hai .

¹⁰⁴He is the original father of the souls of the corporeal world. ¹⁰⁵Brahma is Adinath (the first lord); this is why he is the great-great-grandfather.

⁹⁵Ādi dēv kē sāth āp bhī hō nā ki akēlē ādi dēv hai .

¹⁰⁶All of you are also with Adi Dev, are you not? ¹⁰⁷Or is Adi Dev alone?

⁹⁶Āp ādi ātmāyē̃ abhī ādi dēv kē sāth hō aur āgē bhī sāth rahē̃gī , itnā naśhā hai  ?

¹⁰⁸You first souls are with Adi Dev now, and you will also be with him in the future. ¹⁰⁹Do you have so much intoxication?

⁹⁷Khuśhī K|kē gīt sadā gātē rahtē hō nā yā sirph āj gāyēṅgē  ?

¹¹⁰You constantly sing songs of happiness, do you not? ¹¹¹Or will you only sing them today?

⁹⁸Āj viśhēṣh double foreigners kā din hai .

¹¹²Today is especially for the double foreigners.

⁹⁹Āp kē liē rōz baṛā din hai yā āj hai  ?

¹¹³Is every day a great day for you, or just today?

¹⁰⁰Chārō̃ ōr dēśh-vidēśh K|kē bachchē kalpa vr̥ikṣha mē̃ chamaktē huē sitārē dikhāī dē rahē haĩ .

¹¹⁴Everywhere, the children of this land and abroad are seen to be the sparkling stars on the kalpa tree.

¹⁰¹Sūkṣhma rūp mē̃ tō sab madhuban mē̃ pahuñchē huē haĩ . ¹⁰²Vah bhī sab ākārī rūp mē̃ manā rahē haĩ .

¹¹⁵Everyone has come to Madhuban in a subtle form, whereas you are all celebrating in the angelic form.

¹⁰³Āp sākārī rūp mē̃ manā rahē hō .

¹¹⁶You are celebrating in corporeal forms.

¹⁰⁴Sabhī kā man bāp key|kī godly gift kō dēkh khuśhī mē̃ nāch rahā hai .

¹¹⁷Everyone's mind is dancing in happiness on seeing the Father’s Godly gift.

¹⁰⁵Bāpdādā bhī sarv sākār rūp aur ākār rūpdhārī bachchō̃ kō sadā harṣhit bhav key|kī mubārak dē rahē haĩ . ¹⁰⁶Sadā dilkhuśh miṭhāī khātē rahō aur prāpti K|kē gīt gātē rahō .

¹¹⁸BapDada is also giving special greetings to all you children in your corporeal forms and in your subtle forms that you may remain constantly cheerful, constantly to eat the sweet that brings happiness to the heart (Dilkhush toli) and to sing songs of attainment.

¹⁰⁷Drama anusār bhārat vālō̃ kō viśhēṣh bhāgya milā huā hai .

¹¹⁹According to the drama, those from Bharat have been given special fortune.

¹⁰⁸Achchhā .

¹²⁰Achcha.

¹⁰⁹Sabhī teachers nē baṛā din manāyā ki rōz manātī hō  ?

¹²¹Did all you teachers celebrate the great day, or do you celebrate every day?

¹¹⁰Baṛā bāp hai aur baṛē āp bhī hō isliē jō duniyā vālō̃ K|kē baṛē din haĩ uskō mahatva dētē haĩ .

¹²²The Father is great and all of you are also great and this is why you give importance to the great days of the people of the world.

¹¹¹Ismē̃ bhī āp baṛē , chhōṭē bhāīyō̃ kō utsāh dilātē hō .

¹²³Through this, you senior ones give enthusiasm to your younger brothers.

¹¹²Sabhī teachers bēphikr bādśhāh hō  ?

¹²⁴Are all of you teachers carefree emperors?

¹¹³Bādśhāh arthāt sadā niśhchay aur naśhē mē̃ sthit rahnē vālē kyōṅki niśhchay vijayī banātā hai aur naśhā khuśhī mē̃ sadā ūñchā uṛātā hai .

¹²⁵To be an emperor means to be constantly stable in your faith and intoxication, because faith makes you victorious, and intoxication makes you constantly fly high in happiness.

¹¹⁴Tō bēphikr bādśhāh hī hōṅgē nā  !

¹²⁶So, you would be carefree emperors, would you not?

¹¹⁵Kōī phikra hai kyā  ?

¹²⁷Do you have any worries?

¹¹⁶Sēvā kaisē baṛhēgī , achchhē-achchhē jigyāsu patā nahī̃ kab āyēṅgē , kab tak sēvā karnī paṛēgī - yah sōchtē tō nahī̃ hō  ?

¹²⁸How will service increase? ¹²⁹You don't worry, wondering when good students will come, do you? ¹³⁰For how long will you have to do service? ¹³¹You don't wonder about this, do you?

¹¹⁷Asōch bannē sē hī sēvā baṛhēgī , sōchnē sē nahī̃ baṛhēgī .

¹³²Service will increase by not thinking. ¹³³By thinking about it, it will not increase.

¹¹⁸Asōch ban buddhi kō free rakhē̃gē tab bāp key|kī śhakti madad K|kē rūp mē̃ anubhav karē̃gē .

¹³⁴If you become free from thinking and keep your intellect free, you will experience the Father’s power in the form of help.

¹¹⁹Sōchnē mē̃ hī buddhi busy rakhē̃gē tō bāp key|kī touching , bāp key|kī śhakti grahaṇ nahī̃ kar sakē̃gē .

¹³⁵If you keep your intellect busy thinking, you will not then be able to catch the Father’s touchings or imbibe power from the Father.

¹²⁰Bābā aur ham - combined haĩ , karāvanhār aur karnē kē nimitt maĩ ātmā .

¹³⁶Baba and I are combined. ¹³⁷Baba is Karavanhar (the One who enables it to be done) and I am an instrument soul who does it.

¹²¹Iskō kahtē haĩ asōch arthāt ēk key|kī yād .

¹³⁸This is known as the stage of not thinking, that is, of having remembrance of One.

¹²²Śhubhchintan mē̃ rahnē vālē kō kabhī chintā nahī̃ hōtī .

¹³⁹Those who keep pure and positive thoughts (chintan) never worry (chinta).

¹²³Jahā̃ chintā hai vahā̃ śhubhchintan nahī̃ aur jahā̃ śhubhchintan hai vahā̃ chintā nahī̃ .

¹⁴⁰Where there are worries, there are no pure thoughts, and where there are pure thoughts, there are no worries.

¹²⁴Achchhā  !

¹⁴¹Achcha.

¹²⁵Chārō̃ ōr K|kē godly gift K|kē adhikārī , baṛē tē baṛē bāp K|kē baṛē tē baṛē bhāgyavān ātmāyē̃ , ādi pitā K|kē sadā sāthī ādi ātmāyē̃ , sadā baṛē tē baṛē bāp dvārā muhabbat key|kī mubārak , avināśhī vardān prāpt karnē vālē sarv sākārī rūpdhārī aur ākārī rūpdhārī - sabhī bachchō̃ kō dilkhuśh miṭhāī kē sāth yādpyār aur namastē .

¹⁴²To all the children everywhere who have a right to the Godly gift, to the greatest, fortunate souls who belong to the greatest Father, to the adi (first) souls who are constantly companions of Adi Pita (the first father), to all the souls in the corporeal and subtle forms who have received greetings of love and eternal blessings from the greatest Father, to all the children, love, remembrance and namaste together with the sweet that brings happiness to the heart (Dilkhush toli).

¹²⁶Pūnā-bīdar group  : rōz amr̥itvēlē dilkhuśh miṭhāī khātē hō  ?

¹⁴³BapDada meeting a group from Pune and Bidar: ¹⁴⁴Every day at amrit vela, do you eat Dilkhush toli?

¹²⁷Jō rōz amr̥itvēlē dilkhuśh miṭhāī khātē haĩ vō svayã bhī sārā din khuśh rahtē haĩ aur dūsrē bhī unkō dēkh khuśh hōtē haĩ .

¹⁴⁵Those who eat Dilkhush toli at amrit vela every day remain happy throughout the day and others also become happy on seeing them.

¹²⁸Yah aisī khurāk hai jō kōī bhī paristhit ā jāē lēkin yah dilkhuśh khurāk paristhiti kō chhōṭā banā dētī hai , pahāṛ kō rūī banā dētī hai .

¹⁴⁶This is such nourishment that, no matter what situations come, this nourishment of Dilkhush will make the situation very small; it will turn a mountain into cotton wool.

¹²⁹Itnī tākat hai is khurāk mē̃  !

¹⁴⁷This nourishment has that much power.

¹³⁰Jaisē śharīr K|kē hisāb sē bhī jō tandarūst vā śhaktiśhālī hōgā vah her|har paristhiti kō sahaj pār karēgā aur jō kamjōr hōgā vah chhōṭī see|sī|C bāt mē̃ bhī ghabrā jāyēgā .

¹⁴⁸Those who are healthy and strong physically will easily be able to overcome all situations, whereas those who are weak will be afraid of small things.

¹³¹Kamjōr kē āgē paristhiti baṛī hō jātī hai aur śhaktiśhālī kē āgē paristhiti pahāṛ sē rūī ban jātī hai .

¹⁴⁹In front of weak ones, situations become a big thing, whereas in front of strong, powerful ones, situations like mountains become like cotton wool.

¹³²Tō rōz dilkhuśh miṭhāī khānā mānā sadā dilkhuśh rahē̃ .

¹⁵⁰So to eat Dilkhush toli every day means that your heart remains constantly happy.

¹³³Yah alaukik khuśhī K|kē din kitnē thōṛē haĩ  !

¹⁵¹There are so few days of this alokik happiness.

¹³⁴Dēvtāī khuśhī aur brāhmaṇō̃ key|kī khuśhī mē̃ bhī phark hai .

¹⁵²There is a difference between the happiness of deities and the happiness of Brahmins.

¹³⁵Yah brāhmaṇ jīvan key|kī paramātm-khuśī , atīndriya sukh key|kī anubhūti dēvtāī jīvan mē̃ bhī nahī̃ hōgī isliē is khuśhī kō jitnā chāhē manāō .

¹⁵³You will not experience this Godly happiness of Brahmin life, this experience of supersensuous joy, even in your deity life. ¹⁵⁴Therefore, celebrate this happiness as much as you want.

¹³⁶Rōz samjhō āj khuśhī manānē kā din hai .

¹⁵⁵Every day, consider it to be a day to celebrate in happiness.

¹³⁷Yahā̃ ānē sē khuśhī baṛh gaī hai nā  !

¹⁵⁶Your happiness has increased by coming here, has it not?

¹³⁸Yahā̃ sē nīchē utarē̃gē tō cum|kam tō nahī̃ hōgī  ?

¹⁵⁷It will not then decrease as soon as you go down (the mountain), will it?

¹³⁹Uṛtī kalā abhī hai , phir tō jitnā pāyā utnā khātē rahē̃gē .

¹⁵⁸It is now your flying stage, and you will then continue to eat from all you have attained.

¹⁴⁰Tō sadā yah smr̥iti mē̃ rakhō ki ham dilkhuśh miṭhāī khānē vālē haĩ aur dūsrō̃ kō khilānē vālē haĩ kyōṅki jitnā dēgē utnā aur baṛhtī jāyēgī .

¹⁵⁹So, always have the awareness that you are those who eat the Dilkhush toli and you also serve it to others because the more you give, the more it increases.

¹⁴¹Dēkhō , khuśhī kā chēhrā sabkō achchhā lagtā hai aur kōī duḥkh aśhānti mē̃ ghabrāyā huā chēhrā hō tō achchhā nahī̃ lagēgā nā  !

¹⁶⁰Look, everyone loves to see happy faces. ¹⁶¹You would not like it if someone had a face that showed peacelessness and sorrow, would you?

¹⁴²Jab dūsrō̃ kā achchhā nahī̃ lagēgā tō apnā bhī nahī̃ lagnā chāhiē .

¹⁶²Since you don’t like that type of face on others, you shouldn’t like yours to be like that either.

¹⁴³Tō sadaiv khuśhī K|kē chēhrē sē sēvā kartē rahō .

¹⁶³So always continue to serve with a happy face.

¹⁴⁴Mātāyē̃ aisī sēvā kartī hō  ?

¹⁶⁴Do the mothers do such service?

¹⁴⁵Ghar vālē āpkō dēkhkar khuśh hō jāē̃ .

¹⁶⁵Your family members should be happy to see you.

¹⁴⁶Chāhē kōī gyān kō burā bhī samajhtē hō phir bhī khuśhī key|kī jīvan kō dēkhkar man sē anubhav jarūr kartē haĩ ki inkō kuchh milā hai jō khuśh rahtē haĩ .

¹⁶⁶Even if others consider the path of knowledge to be bad, when they see your life of happiness, they would definitely feel in their minds that you have found something that makes you stay happy.

¹⁴⁷Bāhar abhimān sē na bhī bōlē̃ lēkin andar mahsūs kartē haĩ aur ākhir tō jhuknā hī hai .

¹⁶⁷Even if they do not say anything externally because of their arrogance, they do feel it internally, and they will eventually have to bow down.

¹⁴⁸Āj gālī dētē haĩ kal charaṇō̃ par jhukē̃gē .

¹⁶⁸Today they insult you and tomorrow they will fall at your feet.

¹⁴⁹Kahā̃ jhukē̃gē  ?

¹⁶⁹Where will they bow down?

¹⁵⁰ «  ahō prabhū ' ' kahkar jhuknā jarūr hai .

¹⁷⁰They will definitely have to bow down and say, “O Prabhu!”

¹⁵¹Tō aisī sthiti hōgī tab tō jhukē̃gē nā  !

¹⁷¹They will only bow down when you have such a stage.

¹⁵²Kōī bhī kisī kē āgē jhuktā hai tō usmē̃ kōī baṛāpan hōtā hai , kōī viśhēṣhtā hōtī hai , us viśhēṣhtā par jhuktā hai .

¹⁷²When others bow down in front of someone, it is because that one has some greatness or some speciality because they are bowing to that speciality.

¹⁵³Aisē tō kōī nahī̃ jhukēgā nā .

¹⁷³No one would bow down just like that.

¹⁵⁴Dikhāī dē - in jaisī jīvan kōī kī hai hī nahī̃ , sadā khuśh rahtē haĩ .

¹⁷⁴Let it be visible that no one else has a life like yours and that you always remain happy.

¹⁵⁵Rōnē key|kī paristhiti mē̃ bhī khuśh rahē̃ , man khuśh rahē .

¹⁷⁵Even in a situation of tears, be happy; let your mind be happy.

¹⁵⁶Aisē nahī̃ hanstē rahō , lēkin man khuśh hō .

¹⁷⁶Not that you just continue to laugh loudly, but your mind should be happy.

¹⁵⁷Pāṇḍav kyā samajhtē haĩ  ?

¹⁷⁷What do you Pandavas think?

¹⁵⁸Aisā anubhav dūsrō̃ kō hōtā hai yā abhī kam hōtā hai  ?

¹⁷⁸Do others have that experience or are there only a few such experiences at the moment?

¹⁵⁹Khuśhmijāz rahnē vālē apnē chēhrē sē bahut sēvā kartē haĩ .

¹⁷⁹Those who remain happy in themselves do a lot of service through their faces.

¹⁶⁰Mukh sē bōlō , nahī̃ bōlō lēkin āpkī sūrat , gyān key|kī sīrat kō svataḥ pratyakṣha karēgī .

¹⁸⁰Whether you say something in words or not, your face will automatically reveal your character of knowledge.

¹⁶¹Tō yahī yād rakhnā ki dilkhuśh miṭhāī khānī hai aur aurō̃ kō bhī khilānī hai .

¹⁸¹So just remember that you have to eat Dilkhush toli and also serve it to others.

¹⁶²Jō svayã khātā hai vah khilānē K|kē binā rah nahī̃ saktā hai .

¹⁸²Those who eat it cannot remain without serving it to others.

¹⁶³Achchhā  !

¹⁸³Achcha.

¹⁶⁴Bēlagām , sōlāpur group apnē is śhrēṣhṭh jīvan kā dēkh harṣhit hōtē hō  ?

¹⁸⁴BapDada meeting Belgam and Solapur: ¹⁸⁵Are you happy on seeing your elevated lives?

¹⁶⁵Kyōṅki yah jīvan hīrē tulya jīvan hai .

¹⁸⁶This life of yours is as valuable as a diamond.

¹⁶⁶Hīrē kā mūlya hōtā hai nā  !

¹⁸⁷A diamond is valuable, is it not?

¹⁶⁷Tō is jīvan kō itnā amūlya samajhkar her|har karma karō .

¹⁸⁸Perform every action while considering your life to be invaluable.

¹⁶⁸Brāhmaṇ jīvan arthāt alaukik jīvan .

¹⁸⁹A Brahmin life means an alokik life.

¹⁶⁹Alaukik jīvan mē̃ sādhāraṇ chalan nahī̃ hō saktī .

¹⁹⁰You cannot have ordinary behaviour in an alokik life.

¹⁷⁰Jō bhī karma kartē hō vah alaukik hōnā chāhiē , sādhāraṇ nahī̃ .

¹⁹¹Let whatever actions you perform be alokik, not ordinary.

¹⁷¹Alaukik karma tab hōtā hai jab alaukik svarūp key|kī smr̥iti rahtī hai kyōṅki jaisī smr̥iti hōgī vaisī sthiti hōgī . ¹⁷²Smr̥iti mē̃ rahē - ēk bāp dūsrā na kōī .

¹⁹²You perform alokik actions when you have an alokik awareness, because as is your awareness, so will be your stage. ¹⁹³Keep it in your awareness that you belong to the Father alone and none other.

¹⁷³Tō bāp key|kī smr̥iti sadā samarth banātī hai , isliē karma bhī śhrēṣhṭh alaukik hōtā hai .

¹⁹⁴So, having the awareness of the Father makes you constantly powerful. ¹⁹⁵Therefore, your actions would also be elevated and alokik.

¹⁷⁴Sārā din jaisē agyānī jīvan mē̃ mērā-mērā kartē rahē , ab yahī mērā bāp key|kī taraph lagā diyā nā  !

¹⁹⁶In worldly life, you continued to say “mine, mine” all day long, and now this “mine” is used for the Father.

¹⁷⁵Abhī aur sab mērā-mērā khatm hō gayā .

¹⁹⁷All other forms of “mine” have now finished.

¹⁷⁶Brāhmaṇ bannā arthāt sab kuchh tērā kar diyā .

¹⁹⁸To be a Brahmin means everything is Yours.

¹⁷⁷Yah galatī|galtī tō nahī̃ kartē hō - mērē kō tērā , tērē kō mērā tō nahī̃ banā dētē hō  ?

¹⁹⁹You do not make the mistake of making “Yours” into “mine” and “mine” into “Yours”, do you?

¹⁷⁸Jab kōī matlab hōgā tō kahē̃gē - mērā , aur kōī matlab nahī̃ hōgā tō kahē̃gē tērā .

²⁰⁰When you have a selfish motive, you would say “mine” and when there is no such motive, you would say “Yours”.

¹⁷⁹Mērā bhalē kahō lēkin «  mērā bābā ' ' kahō .

²⁰¹You may say “mine”, but let it be “My Baba!”

¹⁸⁰Bākī sab mērā-mērā chhōṛkar ēk mērā .

²⁰²Put aside all other forms of “mine” and let only the One be “mine”.

¹⁸¹Ēk mērā kahnē sē mēhnat sē chhūṭ jāyēṅgē , bōjh utar jāyēgā .

²⁰³By saying the One is “mine”, you will become free from having to do hard work and all burdens will be removed.

¹⁸²Nahī̃ tō gr̥ihasthī jīvan mē̃ kitnā bōjh hai  !

²⁰⁴Otherwise, household life is such a burden.

¹⁸³Abhī halkē double light hō gayē isliē sadā uṛtī kalā vālē hō .

²⁰⁵You have now become light, double light, and this is why you have the flying stage.

¹⁸⁴Uṛtī kalā K|kē sivāē rūktī kalā mē̃ rūknā nahī̃ hai .

²⁰⁶Stay in the flying stage. ²⁰⁷Never stop in the stopping stage.

¹⁸⁵Sadā hī uṛtē chalō .

²⁰⁸Constantly continue to fly.

¹⁸⁶Bāp nē apnā banā liyā - sadā isī khuśhī mē̃ rahō .

²⁰⁹Always maintain the happiness that the Father has made you His.

¹⁸⁷Vardān  : gyān K|kē sāth-sāth guṇō̃ kō emerge kar number one bannē vālē sarvguṇ sampann bhav

²¹⁰Blessing: May you become full of all virtues and claim number one by enabling virtues as well as knowledge to emerge. ²¹¹ At present, it is necessary to be a bestower of virtues through your actions with one another.

¹⁸⁸Vartamān samay āpas mē̃ viśhēṣh karma dvārā guṇ dātā bannē key|kī āvaśhyaktā hai , isliē gyān K|kē sāth-sāth guṇō̃ kō emerge karō .

²¹²For this, as well as knowledge, also enable virtues to emerge. ²¹³Have the thought: I always have to be an image of virtues and carry out the special task of making everyone else an image of virtues.

¹⁸⁹Yahī saṅkalp karō ki mujhē sadā guṇ mūrt ban sabkō guṇ mūrt banānē kā viśhēṣh kartavya karnā hī hai tō vyarth dēkhnē , sunnē vā karnē key|kī phursat hī nahī̃ rahēgī .

²¹⁴There will not then be any time to see, hear or do anything wasteful. ²¹⁵Instead of looking at others, while following Father Brahma, continue to donate virtues at every second and you will become an example who is full of all virtues and who fill everyone else with all virtues and becomes number one.

¹⁹⁰Dūsrō̃ kō dēkhnē kē bajāē brahmā bāp kō follow kartē huē her|har second guṇō̃ kā dān kartē chalō tō sarvguṇ sampann bannē aur banānē kā example ban number one hō jāyēṅgē . ¹⁹¹Slōgan  : silence key|kī power dvārā negative kō positive mē̃ parivartan karnā hī mansā sēvā hai . ¹⁹²Lavlīn sthiti kā anubhav karō

²¹⁶Slogan: To transform the negative into positive with the power of silence is to serve with the mind.

¹⁹³Yah paramātma pyār aisā sukhdāī pyār hai jō is pyār mē̃ ēk second bhī khō jāō tō anēk duḥkh bhūl jāyēṅgē aur sadā kē liē sukh K|kē jhūlē mē̃ jhūlnē lagē̃gē .

²¹⁷*** Om Shanti *** Experience the stage of being merged in love. ²¹⁸God’s love gives so much happiness that if you become lost in this love for even one second, you will forget all the many types of sorrow and will begin to swing in the swing of happiness for all time.