मंगलवार 18 जनवरी 2022 की दैनिक मुरली

⁰18-01-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 18-01-2022 Morning Murli Om Shanti BapDada Madhuban ¹BapDada’s invaluable elevated versions to be read in class on

¹ «  mīṭhē bachchē , savērē uṭhkar bābā kō bahut prēm sē yād karō , bābā kō yād karē̃gē tō bābā bhī pyār karē̃gē , kaśhiśh hōgī .

²18th January, the Day of Remembrance of Pita Shri. ³Essence: Sweet children, wake up early in the morning and remember Baba with a lot of love.

²Gīt  : tumhē̃ pākē hamnē jahā̃ pā liyā hai …

⁴If you remember Baba, Baba will love you and you will be pulled. ⁵Song: Having found You, I have found the whole world…

³Ōm śhānti .

⁶Om shanti.

⁴Mīṭhē-mīṭhē bachchō̃ kō bābā bār-bār samjhātē haĩ bachchē apnē kō ātmā samjhō , yah śharīr mērā nahī̃ , yah bhī khatm hōnā hai .

⁷Baba repeatedly explains to you sweet children: Children, consider yourselves to be souls. ⁸This body is not mine. ⁹It is to be destroyed.

⁵Hamkō bāp kē pās jānā hai .

¹⁰We have to go to the Father.

⁶Aisē gyān key|kī mastī mē̃ rahnē sē tumhārē mē̃ kaśhiśh bahut āyēgī .

¹¹By maintaining this intoxication of knowledge, you will have a lot of magnetism.

⁷Yah tō jāntē hō yah purānā chōlā chhōṛnā hai .

¹²You know you have to shed those old bodies.

⁸Yahā̃ rahnā nahī̃ hai , is śharīr sē mamatva nikal jāē .

¹³We mustn’t stay here, so finish any attachment to those bodies.

⁹Is śharīr mē̃ sirph service kē liē hī haĩ , ismē̃ mamatva nahī̃ hai .

¹⁴We are in these bodies just to do service, we do not have attachment to them.

¹⁰Bas ghar jāyē̃ .

¹⁵We simply have to go home.

¹¹Yah saṅgam kā samay bhī puruṣhārth kē liē bahut āvaśhyak hai .

¹⁶This time of the confluence age is very essential for making effort.

¹²Abhī hī samajhtē haĩ hamnē 84 kā chakra lagāyā hai , bāp kahtē haĩ bhal dhandhādhōrī ādi karō .

¹⁷It is only now that we understand we have been around the cycle of 84 births. ¹⁸The Father says: You may do your business, etc.

¹³Gr̥ihastha vyavahār mē̃ rahtē buddhi mē̃ yah yād rahē ki yah tō sab kuchh khatm hōnā hai .

¹⁹While living at home with your families, remember with your intellects that all of this is to be finished.

¹⁴Ab vāpis ghar jānā hai .

²⁰We now have to return home.

¹⁵Bāp bhī sadaiv ghar mē̃ rahtē haĩ nā .

²¹The Father always resides in the home.

¹⁶Bhal 8 ghaṇṭā dhandhē ādi mē̃ lagāō , 8 ghaṇṭā ārām karō .

²²You may do business for eight hours, and rest for eight hours.

¹⁷Bākī samay bēhad K|kē bāp sē yah vārtālāp , rūhrihān karō .

²³For the rest of the time, have this conversation, this heart-to-heart conversation with the unlimited Father.

¹⁸Bāp key|kī śhrīmat hai mīṭhē bachchē , nirantar yād kī yātrā par rahō , jitnā yād kī yātrā par rahē̃gē tō tumhārī prakr̥iti dāsī banē̃gī .

²⁴The Father’s shrimat is: Sweet children, constantly stay on the pilgrimage of remembrance. ²⁵The more you stay on the pilgrimage of remembrance, the more the elements will become your servants.

¹⁹Sannyāsī lōg kab māṅgtē nahī̃ haĩ .

²⁶Sannyasis never ask for anything.

²⁰Vah yōgī tō hai nā , niśhchay rahtā hai ki hamē̃ brahm mē̃ līn hōnā hai .

²⁷They are yogis and they have the faith that they have to merge into the brahm element.

²¹Bahut pakkē rahtē haĩ , bas ham jātē haĩ yah śharīr chhōṛ jāyēṅgē .

²⁸They remain very firm. ²⁹Simply: I am now going, I will leave this body and go.

²²Baṛī mēhnat kartē haĩ .

³⁰They make a lot of effort.

²³Bhakti mārg mē̃ kaī bhakta dēvtāō̃ sē milnē kē liē apnā jīvghāt bhī kar lētē haĩ .

³¹On the path of devotion, many devotees commit suicide in order to meet their deities.

²⁴Ātmaghāt tō nahī̃ kahē̃gē vah tō hōtā nahī̃ . ²⁵Bākī jīvghāt hōtā hai .

³²You cannot say, “suicide of the soul”, because that can never happen, but there is suicide of the body.

²⁶Tum bachchē yōg mē̃ rahtē hō tō jaisē amar hō .

³³You children stay in yoga and so it is as though you are immortal.

²⁷Kabhī kōī bhī khyāl nahī̃ āyēgā ki kuchh karē̃ , parantu vah avasthā majbūt hō .

³⁴You will never have the thought of doing something (wrong), but that stage has to be strong.

²⁸Pahlē tō apnē andar dēkhnā hai ki hamārē mē̃ kōī khāmī tō nahī̃ hai  ?

³⁵First of all, you have to check inside yourself: Do I have any defects?

²⁹Khāmī nahī̃ hōgī tō service bhī achchhī kar sakē̃gē .

³⁶If you do not have any defects, you will be able to do service well.

³⁰Father shows son , son shows father .

³⁷Father shows son, son shows Father.

³¹Bāp nē tumkō lāyak banāyā aur tum bachchō̃ kō phir nayē-nayē kō bāp kā parichay dēnā hai .

³⁸The Father has made you worthy and you children then have to give the Father’s introduction to new ones.

³²Bachchō̃ kō bāp nē hōśhiyār kar hī diyā .

³⁹The Father has made you children so clever.

³³Bābā jāntē haĩ bahut achchhē-achchhē bachchē haĩ jō service karkē ātē haĩ .

⁴⁰Baba knows there are many very good children who do service and then come here.

³⁴Rāt-din yahī khyāl chaltā hai ki ham inkā jīvan kaisē banāyē̃ , issē hamārā jīvan bhī unnati kō pāyēgā .

⁴¹Day and night there is the thought: How can I make this one’s life worthwhile? ⁴²By doing this, I will also progress in my life.

³⁵Khuśhī hōtī hai , harēk kō umaṅg rahtā hai ham apnē gānv vālō̃ kā uddhār karē̃ . ³⁶Apnē hamjins key|kī sēvā karē̃ .

⁴³There is happiness and everyone has the enthusiasm to uplift all the people in their villages and to serve their equals.

³⁷Bāp bhī kahtē haĩ charity begins at home .

⁴⁴The Father also says: Charity begins at home!

³⁸Bāp baiṭh bachchō̃ kō hī śhikṣhā dētē haĩ ki bachchē tumkō pahlē apnī unnati karnī hai .

⁴⁵The Father sits here and gives you children teachings: Children, first of all, you have to uplift yourselves.

³⁹Bāp jāntē haĩ rūhānī kalpa vr̥ikṣha , kalp pahlē misal hī hai .

⁴⁶The Father knows that the spiritual kalpa tree is the same as it was in the previous cycle.

⁴⁰Yah vr̥ikṣha hai nā , inmē̃ sabhī section haĩ .

⁴⁷This is a tree and it has all the sections.

⁴¹Tum āgē chal sab sākṣhātkār karē̃gē , kaisē sab rahtē haĩ , sijarā tō jarūr hai nā .

⁴⁸As you progress further, you will have visions of everything, of how everyone lives.

⁴²Buddhi bhī kahtī hai vahā̃ sē ātmāyē̃ phir number-vār ātī haĩ .

⁴⁹There is definitely the genealogical tree. ⁵⁰The intellect says that souls come from there, numberwise.

⁴³Tō bachchō̃ kā vichār sāgar manthan chalnā chāhiē ki aisē-aisē service karē̃ , yah karē̃ , sāth-sāth bāp key|kī bhī yād rahnī chāhiē , yād sē hī unnati hōtī hai .

⁵¹You children should churn the ocean of knowledge of how to do service, how to do this, and there must also be remembrance of the Father. ⁵²Only by having remembrance will you progress.

⁴⁴Bābā kahē̃gē drama plan anusār jō pās|pass huā vah ṭhīk hai .

⁵³Baba would say: According to the drama plan, whatever has passed is fine.

⁴⁵Lāḍlē bachchē , āgē chal tumhārē mē̃ yōgbal key|kī tākat ā jāyēgī .

⁵⁴Beloved children, as you progress, you will have the strength of the power of yoga.

⁴⁶Phir tum kisī kō thōṛā hī samjhāyēṅgē tō jhaṭ samajh jāyēṅgē .

⁵⁵Then, even if you explain a little to someone, they will quickly understand.

⁴⁷Yah bhī gyān bāṇ haĩ nā .

⁵⁶This is also known as the arrows of knowledge.

⁴⁸Bāṇ lagtā hai tō ghāyal kar dētā hai .

⁵⁷When someone is struck by an arrow, he is wounded.

⁴⁹Pahlē ghāyal hōtē haĩ phir bābā K|kē bantē haĩ .

⁵⁸First he is wounded and then he belongs to Baba.

⁵⁰Tō ēkānt mē̃ baiṭh yuktiyā̃ nikālnī chāhiē .

⁵⁹So, sit in solitude and find a variety of ways.

⁵¹Aisē nahī̃ rāt kō sōyā subah kō uṭhā , nahī̃ .

⁶⁰It is not that you go to sleep at night and wake up in the morning, no.

⁵²Savērē uṭhkar bābā kō bahut prēm sē yād karnā chāhiē .

⁶¹You have to wake up in the morning and remember Baba with a lot of love.

⁵³Rāt kō bhī yād mē̃ sōnā chāhiē .

⁶²At night, too, go to sleep in remembrance.

⁵⁴Bābā kō yād hī nahī̃ karē̃gē tō bāp phir pyār kaisē karē̃gē .

⁶³If you do not remember Baba, how would the Father love you?

⁵⁵Kaśhiśh hī nahī̃ hōgī .

⁶⁴There won’t be a pull.

⁵⁶Bhal bābā jāntē haĩ drama mē̃ sab prakār K|kē number-vār bannē haĩ , phir bhī chup karkē baiṭh thōṛēhī jāyēṅgē .

⁶⁵Although Baba knows that all types of children in the drama are to be numberwise, nevertheless, He is not just going to sit down quietly.

⁵⁷Puruṣhārth karāyēṅgē nā .

⁶⁶He would inspire you to make effort, would He not?

⁵⁸Bachchō̃ kō drama kahakarakē ṭhahar nahī̃ jānā hai , nahī̃ tō ant samay mē̃ bahut pachhtānā paṛēgā , nāhēk mainnē aisā kiyā  !

⁶⁷You children must not just give up, saying that it is in the drama. ⁶⁸Otherwise, you will repent a lot at the end, “I did this for nothing!

⁵⁹Māyā K|kē vaśh hō gayā  !

⁶⁹I was influenced by Maya!”

⁶⁰Bāp kō tō taras paṛtā hai .

⁷⁰The Father would feel mercy.

⁶¹Nahī̃ sudhartē haĩ tō unkī kyā gati hōgī , rōyēṅgē , pīṭē̃gē , sajāyē̃ khāyēṅgē isliē bāp bachchō̃ kō bār-bār śhikṣhā dētē haĩ ki bachchē tumhē̃ perfect bannā hai .

⁷¹What will his condition be if he doesn’t reform himself? ⁷²He will weep and wail and experience punishment and this is why the Father repeatedly gives you the advice: Children, you have to become perfect!

⁶²Bār-bār apnī checking karnī hai .

⁷³You have to check yourselves repeatedly.

⁶³Harēk bachchē kō apnē sē pūchhnā hai , bāp sē hamē̃ sab kuchh milā , phir kis chīz key|kī mērē mē̃ kamī hai  ?

⁷⁴Each of you children has to ask yourself: I have received everything from the Father, so what do I lack?

⁶⁴Apnē andar jhāṅk karkē dēkhnā hai .

⁷⁵You have to go deep inside yourself and look within.

⁶⁵Jaisē nārad sē pūchhā nā ki lakṣhmī kō varnē K|kē lāyak apnē kō samajhtē hō  ? ⁶⁶Bāp bhī pūchhtē haĩ lakṣhmī kō varnē lāyak banē hō  ?

⁷⁶Just as Narad was asked: “Do you consider yourself to be worthy of marrying Lakshmi?” the Father also asks: Have you become worthy of marrying Lakshmi?

⁶⁷Kyā kyā khāmiyā̃ rahī huī haĩ , jiskō nikālnē kā puruṣhārth karnā hai .

⁷⁷What defects still remain in you for which you have to make effort to remove them?

⁶⁸Nayē-nayē bachchō̃ kō bhī samjhāyā jātā hai batāō , tumhārē mē̃ kōī khāmī tō nahī̃ hai  ? ⁶⁹Kyōṅki tumhē̃ abhī hī perfect bannā hai , bāp ātē hī haĩ perfect banānē .

⁷⁸It is also explained to new children: Tell Baba, whether you have any defects in you because you have to become perfect now. ⁷⁹The Father only comes to make you perfect.

⁷⁰Tō apnē andar sē pūchhō ham in lakṣhmī-nārāyaṇ jaisē perfect banē haĩ  ?

⁸⁰So, each of you ask yourself: Have I become perfect like Lakshmi and Narayan?

⁷¹Agar khāmiyā̃ haĩ tō bāp kō batānā chāhiē ki yah-yah khāmiyā̃ hamārē sē nikaltī nahī̃ haĩ , uskā kōī upāya batāō .

⁸¹If you have defects, you have to tell the Father that you have those defects which you are unable to remove. ⁸²Therefore, let Him tell you what you have to do.

⁷²Bīmārī surgeon dvārā hī nikal saktī haĩ .

⁸³An illness can only be removed by a surgeon.

⁷³Tō imāndārī sē , sachchāī sē dēkhō mērē mē̃ kyā khāmī hai  !

⁸⁴So, look inside yourself with truth and honesty: What defects do I have in me?

⁷⁴Khāmiyā̃ batāyēṅgē tō bāp rāy dēgē . ⁷⁵Khāmiyā̃ bahutō̃ mē̃ haĩ .

⁸⁵If you tell Baba about your defects, Baba will give you some advice.

⁷⁶Kōī mē̃ krōdh hai yā lōbh hai yā phāltū chintan hai , tō uskō gyān key|kī dharaṇā hō nahī̃ saktī .

⁸⁶Many have defects. ⁸⁷Some have anger, some have greed and some have wasteful thoughts, so they are unable to imbibe knowledge.

⁷⁷Bāp rōz-rōj samjhātē haĩ , vaisē itnā samjhānē key|kī darkār nahī̃ hai lēkin yah dhāraṇ karnē key|kī bātē̃ haĩ .

⁸⁸The Father explains every day. ⁸⁹Even though it is not necessary to explain so much, these things have to be imbibed.

⁷⁸5 vikārō̃ kō jītnē key|kī bāt abhī key|kī hī hai .

⁹⁰The matter of conquering the five vices applies to this time.

⁷⁹Tumhārē mē̃ kōī vah bhūt ( bhaṭaknē vālē ) nahī̃ haĩ , yah janm janmāntar K|kē bhūt 5 vikār andar pravēśh haĩ jinhōnnē duḥkhī kiyā hai .

⁹¹You do not have those evil spirits in you, but those five vices have entered you for birth after birth and made you unhappy.

⁸⁰Kām bhūt kē liē tō rōz samjhāyā jātā hai .

⁹²Baba explains to you every day about the evil spirit of lust.

⁸¹Ôkhē̃ bahut dhōkhā dētī haĩ , isliē ātmā kō dēkhnē key|kī practice achchhī rīti ḍālnī chāhiē .

⁹³The eyes deceive you a great deal and so you have to have a very good practice of looking at souls.

⁸²Maĩ ātmā hū̃ , yah bhī ātmā hai .

⁹⁴I am a soul and that one is a soul.

⁸³Tum ātmāyē̃ tō bhāī hō nā .

⁹⁵You souls are brothers, are you not?

⁸⁴Tō is śharīr kō nahī̃ dēkhnā hai .

⁹⁶You must not look at this body.

⁸⁵Ham ātmāyē̃ sab vāpas ghar jānē vālī haĩ .

⁹⁷All of us souls are going to go back home.

⁸⁶Bāp āyē haĩ lē jānē kē liē , bākī yah dēkhnā hai ham sarvguṇ sampann banē haĩ  ?

⁹⁸The Father has come to take us back home, but you have to see whether you have become full of all virtues.

⁸⁷Kaun sā guṇ cum|kam hai  ?

⁹⁹What virtue do I lack?

⁸⁸Ātmā kō dēkh batāyā jātā hai is ātmā mē̃ yah khāmī hai , tō phir baiṭhkar current dē̃ ki insē yah bīmārī nikal jāē .

¹⁰⁰When a soul is seen, he can be told “This soul has this defect.” ¹⁰¹So then, sit and give a current to that soul so that his illness is finished.

⁸⁹Bachchō̃ kō bābā sē bahut mīṭhī-mīṭhī bātē̃ karnī chāhiē , bābā āp aisē hō  !

¹⁰²You children should talk about sweet things with Baba: “Baba, You are like this!

⁹⁰Bābā āp kitnē mīṭhē hō .

¹⁰³Baba, You are so sweet!”

⁹¹Tō bāp kī yād sē , bāp key|kī mahimā karnē sē yah bhūt bhāgtē rahē̃gē aur tumkō khuśhī bhī rahēgī .

¹⁰⁴So, by having remembrance of the Father, by your praising the Father, these evil spirits will run away and you will be happy.

⁹²Tum jāntē hō ki yah jhāṛ bahut dhīrē-dhīrē vr̥iddhi kō pātā hai .

¹⁰⁵You know that this tree grows very slowly.

⁹³Māyā tō chārō̃ taraph sē ghērāv ḍāltī hai , māyā kā parchhāyā aisā paṛtā hai jō ēkdam gum hō jātē haĩ .

¹⁰⁶Maya surrounds you on all sides, Maya then casts such a shadow over you that you become completely lost.

⁹⁴Bāp kā hāth chhōṛ dētē haĩ .

¹⁰⁷You let go of the Father’s hand.

⁹⁵Tum harēk bachchē kā connection bāp kē sāth hai , bākī bachchē tō sab number-vār nimitt haĩ .

¹⁰⁸Each of you children has a connection with the Father. ¹⁰⁹All the children are instruments, numberwise.

⁹⁶Achchhā .

¹¹⁰Achcha.

⁹⁷Ati mīṭhē , ati lāḍlē sarv sikīladhē bachchō̃ prati māt-pitā bāpdādā kā dil va jān sik va prēm sē yādpyār aur good morning . ⁹⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹¹¹To all the very sweet and deeply loving long-lost and now-found children, love, remembrance and good morning from the depths of the heart with love from the mother, the Father, BapDada.

⁹⁹Avyakt mahāvākya - antim service kā antim svarūp

¹¹²The spiritual Father says: Namaste to the spiritual children.

¹⁰⁰Apnē antim svarūp kā sākṣhātkār hōtā rahtā hai  ?

¹¹³18/01/2022 Avyakt BapDada 22/11/1972 ¹¹⁴The final form of the final service.

¹⁰¹Kyōṅki jitnā-jitnā najdīk ātē jātē haĩ utnā aisē anubhav hōgā jaisē kōī sammukh vastu dikhāī dē rahī hai .

¹¹⁵Do you continue to have visions of your final form? ¹¹⁶The closer you come, the more you will experience it as though it is almost in front of you.

¹⁰²Aisē hī anubhav hōgā ki abhī-abhī yah banē̃gē .

¹¹⁷You will feel as though you are to become that just now.

¹⁰³Jaisē vr̥iddha avasthā vālō̃ kō yah smr̥iti rahtī hai ki abhī vr̥iddha hū̃ , abhī-abhī jākar bachchā banūṅgā . ¹⁰⁴Aisē hī apnē antim svarūp key|kī smr̥iti nahī̃ lēkin sammukh spaṣhṭ rūp sē sākṣhātkār hō , abhī yah hū̃ , phir yah banūṅgā  ?

¹¹⁸Just as someone who is old feels that he is now old and will soon become a child again, so do you not only have an awareness of your final form, but also a clear vision of what you are at present and what you are to become?

¹⁰⁵Jaisē śhurū mē̃ sunātē thē ki jab mañjil par pahuñch jāyēṅgē tō aisē samajhē̃gē , ki kadam rakhnē key|kī dērī hai . ¹⁰⁶Ēk pāṅw rakh chukē haĩ , dūsrā rakhnā hai . ¹⁰⁷Bas itnā antar hai . ¹⁰⁸Tō aisē apnī antim stage key|kī samīpatā kā anubhav hōtā hai  ?

¹¹⁹In the beginning, you used to say that when you reach your destination, it will just be a question of taking one more step; that you have already placed one foot and that you now have to place the other foot; that that is all the difference there is.

¹⁰⁹Aparōkṣha spaṣhṭ sākṣhātkār hōtā hai  ?

¹²⁰So, do you experience your final stage to be just as close?

¹¹⁰Jaisē āinē mē̃ apnā rūp spaṣhṭ dikhāī dētā hai , vaisē hī is knowledge K|kē darpaṇ mē̃ aisā hī apnā antim svarūp spaṣhṭ dikhāī dē .

¹²¹Do you see it clearly? ¹²²Just as you can see your form very clearly in a mirror, in the same way, let your final form be just as clearly visible in the mirror of knowledge.

¹¹¹Jaisē kōī bahut achchhā sundar chōlā sāmnē rakhā hō aur mālūm hō ki hamkō abhī yah dhāraṇ karnā hai , tō na chāhtē huē bhī dhāraṇ karnē kā samay jaisē-jaisē najdīk ātā rahēgā tō attention jāyēgā kyōṅki sāmnē dikhāī dē rahā hai .

¹²³When a beautiful costume is in front of you and you are aware that that is what you will wear, because you can see the costume in front of you as the time for wearing that costume comes close, your attention is drawn to it.

¹¹²Aisē hī apnā antim svarūp sāmnē dikhāī dētā hai  ? ¹¹³Us svarūp taraph attention jātā hai  ?

¹²⁴In the same way, can you see your final form in front of you and is your attention drawn to it?

¹¹⁴Vah light kā svarūp kahō vā chōlā kahō , light hī light dikhāī paṛēgī .

¹²⁵Call it the form of light or a costume, but you will only be able to see light.

¹¹⁵Phariśhtō̃ kā svarūp kyā hōtā hai  ?

¹²⁶What is the form of angels? ¹²⁷That of light.

¹¹⁶Light . ¹¹⁷Dēkhnē vālē bhī aisē anubhav karē̃gē ki yah light K|kē vastradhārī haĩ , light hī inhō̃ kā tāj hai , light hī vastra haĩ , light hī inhō̃ kā śhrr̥iṅgār hai .

¹²⁸Those who see them will experience angels to be those who are wearing costumes of light; their crowns are light, their costumes are light and their decoration is light.

¹¹⁸Jahā̃ bhī dēkhē̃gē tō light hī dēkhē̃gē .

¹²⁹Wherever you look, you will only see light.

¹¹⁹Mastak kē ūpar dēkhē̃gē tō light kā crown dikhāī paṛēgā .

¹³⁰When you look on their heads, you will only see crowns of light.

¹²⁰Nainō̃ mē̃ bhī light key|kī kiraṇē̃ nikaltī huī dikhāī dē̃gī .

¹³¹From their eyes, you will see rays of light emerging.

¹²¹Tō aisā rūp sāmnē dikhāī paṛtā hai  ?

¹³²So, can you see such a form in front of you?

¹²²Kyōṅki might rūp arthāt śhakti rūp kā jō part chaltā hai vah prasiddh kissē hōgā  ?

¹³³How will your part of the form of might, the form of power, be revealed? ¹³⁴With the form of light.

¹²³Light rūp sē . ¹²⁴Kōī bhī sāmnē āyē tō ēk second mē̃ aśharīrī ban jāyē , vah light rūp sē hī hōgā .

¹³⁵Anyone who comes in front of you should become bodiless in a second: that will only happen with the form of light.

¹²⁵Aisā chaltā-phirtā light house hō jāyēṅgē jō kisī kō bhī yah śharīr dikhāī nahī̃ paṛēgā .

¹³⁶If you become a lighthouse whilst walking and moving along, your body will not be visible to anyone.

¹²⁶Vināśh K|kē samay paper mē̃ pās|pass hōnā hai tō sarv paristhitiyō̃ kā sāmnā karnē K|kē liyē light house bannā paṛē .

¹³⁷If you wish to pass the paper at the time of destruction, then, in order to face all situations, you have to become a lighthouse.

¹²⁷Chaltē-phirtē apnā vah rūp anubhav hōnā chāhiē .

¹³⁸Experience this form of yours whilst walking and moving along.

¹²⁸Yah practice karnī hai .

¹³⁹You now have to practise this.

¹²⁹Śharīr bilkul bhūl jāyē , agar kōī kām bhī karnā hai , chalnā hai , bāt karnī hai , vah bhī nimitt ākārī light kā rūp dhāraṇ karnā hai .

¹⁴⁰Completely forget your body. ¹⁴¹Even when you have to do any work, if you have to walk or talk with someone, then too, adopt an angelic form of light to do that.

¹³⁰Jaisē part bajānē samay chōlā dhāraṇ kartē hō , kārya samāpt huā chōlā utārā .

¹⁴²When you have to play a part, you put on a costume and when your part is finished, you take it off.

¹³¹Ēk second mē̃ dhāraṇ karē̃gē , ēk second mē̃ nyārē hō jāyēṅgē .

¹⁴³You put it on in a second and become detached from it in the next.

¹³²Jab yah practice pakkī hō jāyēgī , phir yah karmabhōg samāpt hōgā . ¹³³Jaisē injection lagākar dard kō khatm kar dētē haĩ .

¹⁴⁴When this practice becomes firm, the suffering of karma will finish, just as pain is removed by having an injection.

¹³⁴Haṭhyōgī tō śharīr sē nyārā hōnē kā abhyās karātē haĩ .

¹⁴⁵Hatha yogis make you practise trying to become detached from your body.

¹³⁵Aisē hī yah smr̥iti savarūp kā injection lagākar , dēh key|kī smr̥iti sē gāyab hō jāyē̃ .

¹⁴⁶So, too, as soon as you have the injection of being an embodiment of remembrance, the awareness of the body will disappear.

¹³⁶Svayã bhī apnē kō light rūp anubhav karō tō dūsrē bhī vahī anubhav karē̃gē .

¹⁴⁷You will experience yourself to be a form of light, and others will also experience this form of yours.

¹³⁷Antim service yahī hai , issē sārī kārōbār bhī light arthāt halkī hōgī .

¹⁴⁸This is the final service to be done. ¹⁴⁹Through this, all your business and activity will be light, that is, there will be lightness.

¹³⁸Jō kahāvat hai nā pahāḍ bhī rāī ban jātā hai .

¹⁵⁰There is a saying: Even a mountain becomes like a mustard seed.

¹³⁹Aisē kōī bhī kārya light rūp bannē sē halkā hō jāyēgā , buddhi lagānē key|kī bhī āvaśhyaktā nahī̃ rahēgī .

¹⁵¹So, too, when you stabilise in the form of light, all your business will become light. ¹⁵²You will not even need to use your intellect very much.

¹⁴⁰Halkē kām mē̃ buddhi nahī̃ lagānī paṛtī hai .

¹⁵³You do not have to use your intellect for anything that is light.

¹⁴¹Tō isī light svarūp key|kī sthiti mē̃ , jō master jānī jānanhār vā master trikāldarśhī K|kē lakṣhaṇ haĩ , vah ā jātē haĩ .

¹⁵⁴By having this form of light, you develop the qualifications of being a master janijananhar (One who knows the secrets of each one) and a master trikaldarshi.

¹⁴²Karē̃ yā na karē̃ , yah bhī sōchnā nahī̃ paṛēgā .

¹⁵⁵You will then not even have to think about whether you should do something or not.

¹⁴³Buddhi mē̃ vahī saṅkalp hōgā jō yathārth karnā hai .

¹⁵⁶Your intellect will only have the accurate thoughts that you have to carry out.

¹⁴⁴Us avasthā K|kē bīch kōī bhī karmabhōg key|kī bhāsnā nahī̃ rahēgī .

¹⁵⁷There will not be any feeling of the consequence of karma whilst in that stage.

¹⁴⁵Jaisē injection K|kē naśhē mē̃ bōltē haĩ , hiltē haĩ , sabhī kuchh kartē bhī smr̥iti nahī̃ rahtī hai .

¹⁵⁸Whilst you are under the influence of an injection, even though you speak and move about, you are not aware of it.

¹⁴⁶Kar rahē haĩ , yah smr̥iti nahī̃ rahtī hai . ¹⁴⁷Svataḥ hī hōtā rahtā hai .

¹⁵⁹You do not even have the awareness that you are doing anything; everything just continues to happen automatically.

¹⁴⁸Vaisē karmabhōg va karma kisī bhī prakār kā chaltā rahēgā lēkin smr̥iti nahī̃ rahēgī . ¹⁴⁹Vah apnī taraph ākarṣhit nahī̃ karēgā .

¹⁶⁰Similarly, the result of karma and the performing of actions will continue, but you will not have any awareness of this; it will not attract you to itself.

¹⁵⁰Aisī stage kō hī antim stage kahā jātā hai .

¹⁶¹Such a stage is called the final stage.

¹⁵¹Aisā abhyās hōnā hai .

¹⁶²You have to practise having this stage.

¹⁵²Yah stage kitnā samīp hai  ?

¹⁶³How close is this stage?

¹⁵³Bilkul sammukh tak pahuñch gayē hai  ?

¹⁶⁴Have you come in front of this stage?

¹⁵⁴Jab chāhē̃ tab light rūp hō jāyē̃ , jab chāhē̃ tab śharīr mē̃ āyē̃ vā jō kuchh karnā hō vah karē̃ .

¹⁶⁵The stage where you become the form of light when you want and come into your body when you want and do whatever you have to do?

¹⁵⁵Sadākāl vah sthiti ēkras jab tak rahē , tab tak bīch-bīch mē̃ kuchh samay tō rahē . ¹⁵⁶Phir aisē rahtē-rahtē sadākāl hō jāyēgī .

¹⁶⁶Until you come to the point where you maintain this stage all the time, you should at least have this stage for some time every now and then; only then will you be able to have this stage all the time.

¹⁵⁷Jaisē sākār mē̃ ākār kā anubhav kartē thē nā .

¹⁶⁷You used to experience the sakar form being in the angelic form.

¹⁵⁸First mē̃ rahtē bhī phariśhtē kā anubhav kartē thē .

¹⁶⁸Even whilst he was living on this earth, you used to experience him to be an angel.

¹⁵⁹Aisī stage tō ānī hai nā .

¹⁶⁹You have to develop such a stage.

¹⁶⁰Śhurū-śhurū mē̃ bahutō̃ kō yah sākṣhātkār hōtē thē .

¹⁷⁰In the beginning, many used to have a vision of this.

¹⁶¹Light hī light dikhāī dētī thī .

¹⁷¹They used to see nothing but light.

¹⁶²Apnē light K|kē crown K|kē bhī anēk bār sākṣhātkār kartē thē .

¹⁷²They would also have a vision of their crown of light many times.

¹⁶³Jō ādi mē̃ sample thā , vah ant mē̃ practical svarūp hōgā .

¹⁷³Whatever sample you saw in the beginning will be the practical form at the end.

¹⁶⁴Saṅkalp key|kī siddhi kā sākṣhātkār hōgā .

¹⁷⁴You will see the result of success through thoughts.

¹⁶⁵Jaisē vāchā sē āp direction dētī hō nā , vaisē saṅkalp sē sārī kārōbār chalā saktī hō .

¹⁷⁵Just as you give directions with words, in the same way, you will be able to carry out your entire business with thoughts.

¹⁶⁶Science key|kī śhakti sē nīchē pr̥ithvī sē ūpar tak direction lētē rahtē haĩ , tō kyā śhrēṣhṭh saṅkalp sē kārōbār nahī̃ chal saktī hai  ?

¹⁷⁶Scientists are able to receive directions from Earth whilst up above, so are you not able to carry out your activities with elevated thoughts?

¹⁶⁷Sāīs nē kāpī tō silence sē hī kī hai .

¹⁷⁷After all, it is silence that science has copied.

¹⁶⁸Tō example dēnē arth|earth pahlē sē hī spaṣhṭ rūp mē̃ āpkē sāmnē hai .

¹⁷⁸So, they are clearly in front of you already so that you can become an example.

¹⁶⁹Kalp pahlē tō āp lōgō̃ nē kiyā hai nā .

¹⁷⁹You did this a cycle ago.

¹⁷⁰Phir bōlnē key|kī āvaśhyaktā nahī̃ .

¹⁸⁰So, there is then no need to say anything.

¹⁷¹Jaisē bōlnē mē̃ bāt kō spaṣhṭ kartē haĩ , vaisē hī saṅkalp sē sārī kārōbār chalē .

¹⁸¹Just as you clarify something with words, in the same way, let all your activities be carried out with thoughts.

¹⁷²Jitnā-jitnā anubhav kartē jātē hō , ēk dō K|kē samīp ātē jātē hō tō saṅkalp bhī ēk-dō sē miltē jātē haĩ . ¹⁷³Light rūp hōnē sē vyarth saṅkalp , vyarth samay samāpt hō jānē kē bād saṅkalp vahī uṭhēgā jō hōnā hai .

¹⁸²The more you experience this and come close to one another, the more your thoughts will also be similar. ¹⁸³Because of becoming forms of light, when your wasteful thoughts and wasting of time have finished, you will only have those thoughts which are to take a practical form.

¹⁷⁴Āpkī buddhi mē̃ bhī vahī saṅkalp uṭhēgā aur jiskō karnā hai unkī buddhi mē̃ bhī vahī saṅkalp uṭhēgā ki yahī karnā hai .

¹⁸⁴You will just have that thought and the person who has to carry it out in practice will also have the thought that he has to do it.

¹⁷⁵Navīntā tō yah hai nā .

¹⁸⁵This is newness, is it not?

¹⁷⁶Yah kārōbār kōī dēkhē tō samajhē̃gē inhō̃ key|kī kārōbār kahnē sē nahī̃ , iśhārō̃ sē chaltī hai . ¹⁷⁷Nazar sē dēkhā aur samajh gayē .

¹⁸⁶When others see activity being carried out in this way, they will understand that your activity is not being carried out by your telling anyone anything, but through signals.

¹⁷⁸Sūkṣhmavatan yahā̃ hī bannā hai . ¹⁷⁹Achchhā - ōm śhānti .

¹⁸⁷You will look at someone and, from your eyes, that person will understand.

¹⁸⁰Vardān  : bhujāō̃ mē̃ samānē aur bhujāyē̃ ban sēvā karnē vālē brahmā bāp K|kē snēhī bhav

¹⁸⁸The subtle region has to be created here.

¹⁸¹Jō bachchē bāp snēhī haĩ vah sadā brahmā bāp key|kī bhujāō̃ mē̃ samāyē rahtē haĩ .

¹⁸⁹Achcha. ¹⁹⁰Blessing: May you be loving to Father Brahma and be enfolded by his arms and do service as his arms.

¹⁸²Yah brahmā bāp key|kī bhujāyē̃ hī āp bachchō̃ key|kī safety kā sādhan haĩ .

¹⁹¹ The children who are loving to the Father remain constantly enfolded by Father Brahma’s arms.

¹⁸³Jō pyārē , snēhī hōtē haĩ vō sadā bhujāō̃ mē̃ hōtē haĩ .

¹⁹²Father Brahma’s arms are a means of safety for you children.

¹⁸⁴Tō sēvā mē̃ bāpdādā key|kī bhujāyē̃ hō aur rahtē hō bāp key|kī bhujāō̃ mē̃ . ¹⁸⁵In dōnō̃ dr̥śyō̃ kā anubhav karō - kabhī bhujāō̃ mē̃ samā jāō aur kabhī bhujāyē̃ bankar sēvā karō .

¹⁹³Those who are lovely and loving are always in the arms (embraced). ¹⁹⁴So, in doing service, you are BapDada’s arms and you stay in the Father’s arms. ¹⁹⁵Experience both of these scenes: sometimes be enfolded by the arms and sometimes serve as His arms.

¹⁸⁶Naśhā rahē ki ham bhagvān K|kē right hand haĩ .

¹⁹⁶Have the intoxication that you are God’s right hands.

¹⁸⁷Slōgan  : santuṣhṭatā aur prasannatā key|kī viśhēṣhtā hī uṛtī kalā kā anubhav karātī hai .

¹⁹⁷Slogan: The speciality of contentment and happiness gives you the experience of the flying stage.

¹⁸⁸Lavlīn sthiti kā anubhav karō

¹⁹⁸Experience the stage of being merged in love.

¹⁸⁹Bāp kā bachchō̃ sē itnā pyār hai jō amr̥itvēlē sē hī bachchō̃ key|kī pālnā kartē haĩ .

¹⁹⁹The Father has so much to give you children that He sustains you children from amrit vela.

¹⁹⁰Din kā ārambh hī kitnā śhrēṣhṭh hōtā hai  !

²⁰⁰The beginning of the day is so elevated!

¹⁹¹Svayã bhagvan milan manānē K|kē liyē bulātē haĩ , ruhrihān kartē haĩ , śhaktiyā̃ bhartē haĩ  !

²⁰¹God Himself calls you to celebrate a meeting with Him. ²⁰²He has a heart-to-heart conversation with you and fills you with power.

¹⁹²Bāp key|kī mōhabbat K|kē gīt āpkō uṭhātē haĩ .

²⁰³The songs of the Father’s love awaken you in the morning.

¹⁹³Kitnā snēh sē bulātē haĩ , uṭhātē haĩ - mīṭhē bachchē , pyārē bachchē , āō … .

²⁰⁴He calls you and awakens you with so much love: Sweet children, lovely children, come!

¹⁹⁴Tō is pyār key|kī pālnā kā practical svarūp ' sahaj yōgī jīvan ' kā anubhav karō .

²⁰⁵Experience the practical form of the sustenance of this love in the form of an “easy yogi life”. ²⁰⁶*** Om Shanti ***