शनिवार 22 जनवरी 2022 की दैनिक मुरली

⁰22-01-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 22/01/22 Morning Murli Om Shanti BapDada Madhuban ¹Essence: Sweet children, you mustn’t have any type of greed.

¹ «  mīṭhē bachchē - kisī bhī prakār key|kī habach ( lālach ) tum bachchō̃ kō nahī̃ rakhnī hai , kisī sē bhī kuchh māṅgnā nahī̃ hai , kyōṅki tum dātā K|kē bachchē dēnē vālē hō . ²' '

²Don’t ask anyone for anything, because you are bestowers, children of the Bestower. ³Question: You are Godly students and so what is your aim and what is not your aim?

³Praśhna  : tum godly student hō , tumhārā lakṣhya kyā hai , kyā nahī̃  ?

⁴Answer: Your aim is to imbibe the knowledge that you receive from the Father and to pass with honours. ⁵However, it is not your aim to have desires and think, “I want this” or “I want that”. ⁶Don’t have any exchange with human beings and thereby create further karmic accounts. ⁷Stay in remembrance of the Father and make effort to become karmateet.

⁴Uttar  : tumhārā lakṣhya hai - bāp dvārā jō knowledge mil rahī hai , usē dhāraṇ karnā , pass with honour bannā .

⁸Song: Do not forget the days of your childhood!

⁵Bākī yah chāhiē , yah chāhiē … aisī ichchhāyē̃ rakhnā tumhārā lakṣhya nahī̃ . ⁶Tum kisī bhī manuṣhya ātmā sē lēn-dēn karkē hisāb-kitāb nahī̃ banāō . ⁷Bāp kī yād mē̃ rah karmātīt bannē kā puruṣhārth karō . ⁸Gīt  : bachpan K|kē din bhulā na dēnā . . .

⁹Om shanti.

⁹Ōm śhānti . ¹⁰Bachchē jāntē haĩ ki yah hai rūhānī bāp aur bachchō̃ kā sambandh .

¹⁰You children know that this is a relationship between the Supreme Father and the children.

¹¹Rūhānī bāp ab baiṭhē haĩ aur bachchē bhī baiṭhē haĩ .

¹¹The spiritual Father is sitting here and the children are also sitting here.

¹²Sannyāsī ādi hōṅgē - apnē āśhram sē kahā̃ jāyēṅgē tō kahē̃gē phalānā sannyāsī phalānī jagah rahnē vālā hai . ¹³Gītā śhāstra ādi sunātē haĩ .

¹²When sannyasis go somewhere from their ashrams, it would be said that such-and-such a sannyasi is a resident of such-and-such a place and that he relates the Gita and scriptures, etc.

¹⁴Vah kōī naī bāt nahī̃ .

¹³That is not anything new.

¹⁵Īśhvar sarvavyāpī kahnē sē sārā gyān hī khatm hō jātā hai .

¹⁴Because it is said that God is omnipresent, all knowledge comes to an end.

¹⁶Ab yah tō hai rūhānī bāp jiskō sab rūhē̃ yād kartī haĩ .

¹⁵That One is the spiritual Father whom all spirits remember.

¹⁷Rūh hī kahtī hai - ō parampitā paramātmā .

¹⁶It is the spirit that says: O Supreme Father, Supreme Soul.

¹⁸Jab duḥkh hōtā hai tō laukik kō kuchh nahī̃ kahē̃gē . ¹⁹Bēhad K|kē bāp kō hī yād karē̃gē .

¹⁷When someone experiences sorrow, he wouldn’t say anything to his physical father; he would remember the unlimited Father.

²⁰Sannyāsī hōṅgē tō brahm tatva kō yād karē̃gē . ²¹Vah haĩ hī brahm gyānī .

¹⁸Sannyasis would remember the brahm element; they are the ones who have knowledge of the brahm element.

²²Bāp kō hī yād nahī̃ kartē .

¹⁹They don’t remember the Father at all.

²³Śhivōham kahtē haĩ , maĩ ātmā sō paramātmā hū̃ .

²⁰They say, “Shivohum, I, the soul, am the Supreme Soul.”

²⁴Phir brahm athavā tatva tō rahnē kā sthān hai .

²¹The brahm element is a place of residence.

²⁵Yah bātē̃ bilkul naī haĩ .

²²These things are completely new.

²⁶Yah gyān prāyaḥlōp hō jātā hai .

²³This knowledge disappears.

²⁷Yah jō śhāstra haĩ , unmē̃ mērā gyān nahī̃ hai .

²⁴My knowledge is not in those scriptures.

²⁸Mērā gyān na hōnē kāraṇ tum jab kiskō samjhātē hō tō kahtē haĩ yah tō naī bāt hai .

²⁵Because My knowledge is not in the scriptures, when you relate it to others, they say that this is something new.

²⁹Nirākār paramātmā gyān dētē haĩ , yah unhō̃ key|kī buddhi mē̃ hī nahī̃ ātā hai .

²⁶It doesn’t enter their intellects that the incorporeal Supreme Soul is giving knowledge.

³⁰Vah tō samajhtē haĩ kr̥iṣhṇa nē gyān sunāyā hai tō mūnjh paṛtē haĩ .

²⁷They believe that Krishna spoke the knowledge and so they have become confused.

³¹Bāp tō ēk-ēk bāt siddha karkē batlātē haĩ .

²⁸Baba proves everything, one by one, to you.

³²Bhakti mārg mē̃ tum sab yād kartē hō .

²⁹All of you remember God on the path of devotion.

³³Bhagat tō sab bhagat haĩ . ³⁴Bhagvān tō ēk hōnā chāhiē .

³⁰Devotees are all devotees, but there has to be one God.

³⁵Sarv mē̃ bhagvān samajhnē sē sabhī kō pūjnē lag jātē haĩ .

³¹By considering God to be in everyone, they began to worship everyone.

³⁶Pahlē avyabhichārī ēk śhiv key|kī bhakti hōtī hai parantu gyān nahī̃ rahtā ki vah kyā karkē gayē haĩ , kab āyē thē , yah nahī̃ jāntē haĩ .

³²First of all, there is unadulterated worship of Shiva, but they don’t have any knowledge of what He did before He went away. ³³They don’t know when He came.

³⁷Parantu vah hai satōpradhān bhakti .

³⁴However, that is satopradhan devotion.

³⁸Pūjā uskī hōtī hai jissē sukh miltā hai .

³⁵The One from whom happiness is received is worshipped.

³⁹Lakṣhmī-nārāyaṇ K|kē rājya mē̃ bhī apār sukh thā .

³⁶There was also limitless happiness in the kingdom of Lakshmi and Narayan.

⁴⁰Vah svarg K|kē dēvtāyē̃ thē .

³⁷They were the deities of heaven.

⁴¹Lakṣhmī-nārāyaṇ kō satyug kā pahlā-pahlā mahārājā-mahārānī māntē haĩ . ⁴²Parantu satyug key|kī āyu nahī̃ jāntē haĩ .

³⁸Although Lakshmi and Narayan are believed to be the first empress and emperor of the golden age, no one knows the duration of the golden age.

⁴³Bāp har ēk bāt bachchō̃ kō hī samjhātē haĩ .

³⁹The Father explains everything to you children.

⁴⁴Bachchē hī brāhmaṇ banē̃gē .

⁴⁰Only you children become Brahmins.

⁴⁵Yah naī rachnā hai nā .

⁴¹This is the new creation.

⁴⁶Tum sabkō samjhā saktē hō ki parampitā paramātmā prajāpitā brahmā dvārā naī sr̥iṣhṭi rachtē haĩ , yah tō sab samajhtē haĩ .

⁴²You can explain to everyone that the Supreme Father, the Supreme Soul, is creating the new world through Brahma, the Father of People. ⁴³Everyone understands this.

⁴⁷Nahī̃ tō prajāpitā kyō̃ kahtē haĩ  ?

⁴⁴Why else would he be called the Father of People?

⁴⁸Yah bātē̃ tum bachchē hī jāntē hō dūsrā kōī nahī̃ jāntē .

⁴⁵Only you children know these things; no one else knows them.

⁴⁹Unhō̃ kō yah naī-naī bātē̃ samajh mē̃ nahī̃ ātī .

⁴⁶They’re unable to understand these new things.

⁵⁰Jab suntē-suntē pakkē hō jātē haĩ tab samajhtē haĩ ham kitnā ghōr andhiyārē mē̃ thē . ⁵¹Na bhagvān kō jāntē thē , na dēvtāō̃ kō jāntē thē .

⁴⁷When they become firm after hearing these things, they then realise how much darkness they were in, they neither knew God nor the deities.

⁵²Jō past hō jātē haĩ unhō̃ key|kī hī bhakti kī jātī hai .

⁴⁸Devotion is performed of those who existed in the past.

⁵³Phir pūchhō parampitā paramātmā jiskī tum jayantī manātē hō uskē sāth tumhārā kyā sambandh hai  ?

⁴⁹Then, ask them: What is your relationship with the Supreme Father, the Supreme Soul, whose birthday you celebrate?

⁵⁴Vah kyā karkē gayē haĩ  ?

⁵⁰What did He do when He came?

⁵⁵Kuchh bhī batā nahī̃ sakē̃gē .

⁵¹They won’t be able to tell you anything.

⁵⁶Kr̥iṣhṇa kē liē sirph kahtē haĩ makkhan churāyā , yah kiyā , gyān diyā .

⁵²They simply say of Krishna that he stole butter, that he did this and that and gave knowledge.

⁵⁷Kitnā ghōṭālā hai .

⁵³There is so much confusion.

⁵⁸Dātā tō ēk īśhvar hī hai .

⁵⁴Only the one God is the Bestower.

⁵⁹Kr̥iṣhṇa kē liē tō dātā nahī̃ kahē̃gē .

⁵⁵Krishna wouldn’t be called the Bestower.

⁶⁰Vah tō mūñjhē huē haĩ .

⁵⁶They are all confused!

⁶¹Yah sab drama mē̃ nūndh hai .

⁵⁷All of this is fixed in the drama.

⁶²Bāp kitnā achchhī rīti samjhātē haĩ .

⁵⁸The Father explains so clearly.

⁶³Nutshell mē̃ thōṛī bātē̃ bhī manuṣhyō̃ key|kī buddhi mē̃ nahī̃ baiṭhtī .

⁵⁹Even a few things in a nutshell don’t sit in the intellects of human beings.

⁶⁴Agar ēk-ēk K|kē 84 janmō̃ kā vr̥itānt baiṭh nikālē̃ tō patā nahī̃ kitnā hō jāē .

⁶⁰If you were to sit and write the story of the 84 births of each one, you couldn’t tell how long it would be.

⁶⁵Bāp kahtē haĩ in sab bātō̃ kō chhōṛ māmēkam yād karō .

⁶¹The Father says: Put aside all of those things and constantly remember Me alone.

⁶⁶Thōṛā vistār sē kabhī samjhāyā jātā hai tō manuṣhyō̃ kā sanśhay miṭ jāē .

⁶²Everything is explained and expanded on a little, so that people’s doubts are removed.

⁶⁷Bākī bāt tō thōṛī hai - mujhē yād karō .

⁶³However, it is such a small matter: Remember Me!

⁶⁸Jaisē mantra dētē haĩ īśhvar kō yād karō .

⁶⁴It is just like a mantra that is given to remember God.

⁶⁹Parantu vah aisē nahī̃ kahē̃gē ki īśhvar kō yād karnē sē tumhārē vikarma vināśh hōṅgē aur īśhvar kē pās jāyēṅgē .

⁶⁵However, they wouldn’t say, “By remembering God your sins will be absolved and you will go to God.”

⁷⁰Yah tō bāp hī samjhātē haĩ tō gaṅgā snān sē vikarma vināśh nahī̃ hōṅgē .

⁶⁶Only the Father explains that your sins are not absolved by bathing in the Ganges.

⁷¹Is samay har ēk par vikarmō̃ kā bōjhā bahut bhārī hai .

⁶⁷At this time, the burden of sin on each one is very great.

⁷²Sukarm thōṛē hōtē haĩ bākī vikarma tō janma-janmāntar K|kē bahut haĩ .

⁶⁸There are very few pure actions, but there are many sinful actions for many births.

⁷³Kitnā gyān aur yōg mē̃ rahtē haĩ tō bhī itnē vikarma haĩ jō chhūṭtē hī nahī haĩ . ⁷⁴Jab karmātīt ban jāyēṅgē phir tō tumkō nayā janm naī duniyā mē̃ milēgā .

⁶⁹You have knowledge and you stay in yoga so much but, in spite of that, you have performed so many sins that you are unable to get rid of them. ⁷⁰When you become karmateet, you will receive a new birth in the new world.

⁷⁵Agar kuchh vikarma rahē huē hōṅgē tō purānī duniyā mē̃ hī dūsrā janma lēnā paṛēgā .

⁷¹If any sins are still left, rebirth will have to be taken in the old world.

⁷⁶Gyān tō bachchō̃ kō bahut achchhā mil rahā hai .

⁷²You children are receiving very good knowledge.

⁷⁷Bāp kahtē haĩ aur kuchh nahī̃ samajhtē hō tō bāp kō yād karō issē bhī second mē̃ svarg kī bādśhāhī mil jāyēgī .

⁷³The Father says: If you don’t understand anything, just remember the Father. ⁷⁴Even by just doing this much, you can receive the sovereignty of heaven in a second.

⁷⁸Ēk kahānī bhī hai - khudā-dōsta key|kī .

⁷⁵There is the story of Khuda Dost (God, the Friend).

⁷⁹Ēk rōz kē liē bādśhāhī dētē thē .

⁷⁶God gave someone the kingdom for a day.

⁸⁰Ab tum jāntē hō bābā hī tvamēv mātāśhcha pitā , bandhū . . . . hō gayā , tō khudā dost huā nā .

⁷⁷You now know that Baba is the Mother, the Father, the Friend, the Brother, etc., and so God is the Friend, is He not?

⁸¹Allāh avaldīn , khudā dost , yah sab bātē̃ is samay kī haĩ . ⁸²Bābā tumhē̃ ēk second mē̃ svarg kī bādśhāhī dētē haĩ .

⁷⁸The stories of Allah-Avaldin (God, the One who establishes the first religion), of Khuda Dost (God, the Friend) are all of this time. ⁷⁹Baba gives you the sovereignty of heaven in a second.

⁸³Bachchiyā̃ jab dhyān mē̃ jātī thī tō vahā̃ prince princess ban jātī thī , vahā̃ K|kē sab samāchār ākar sunātī thī̃ .

⁸⁰When daughters used to go into trance, they would become princes and princesses. ⁸¹Then they would relate all the news of that place.

⁸⁴Tum bāp kō ab jāntē hō .

⁸²You now know the Father.

⁸⁵Sab kahtē haĩ heavenly god father , jarūr naī duniyā svarg hī rachē̃gē .

⁸³Everyone speaks of Heavenly God, the Father, and so He would definitely only create the new world of heaven.

⁸⁶Bhārat hī golden age thā .

⁸⁴Bharat alone was the golden age.

⁸⁷Us samay aur kōī dharm nahī̃ thā .

⁸⁵There were no other religions at that time.

⁸⁸Kriściyan bhī kahtē haĩ - Christ sē 3 hajār varṣh pahlē bhārat svarg thā .

⁸⁶Christians too say that 3000 years before Christ Bharat was heaven where Lakshmi and Narayan used to rule the kingdom.

⁸⁹Jahā̃ lakṣhmī-nārāyaṇ rājya kartē thē isliē pūchhtē haĩ inhō̃ kō yah varsā kahā̃ sē milā  ?

⁸⁷This is why it is asked where they received their inheritance from. ⁸⁸What connection do the people of Bharat have with them?

⁹⁰Bhāratvāsiyō̃ kā insē kyā sambandh hai  ?

⁸⁹They were the masters of heaven in the beginning.

⁹¹Svarg K|kē mālik pahlē yah thē .

⁹⁰It is now hell and so where did they go?

⁹²Ab tō nark hai , yah kahā̃ gayē .

⁹¹You do believe in birth and death, do you not?

⁹³Janm-maraṇ kō tō māntē haĩ nā . ⁹⁴Ātmā janm-maraṇ mē̃ ātī hai tab tō 84 janma lē̃gē .

⁹²It is only when a soul enters the cycle of birth and death that he takes 84 births.

⁹⁵Nahī̃ tō kaisē lē̃gē .

⁹³How else would he take them?

⁹⁶Duniyā mē̃ anēk mat haĩ .

⁹⁴There are innumerable opinions in the world.

⁹⁷Kōī punarjanma kō māntē haĩ , kōī nahī̃ māntē haĩ .

⁹⁵Some believe in rebirth whereas others don’t.

⁹⁸Pūchhnā chāhiē parampitā paramātmā śhiv sē tumhārā kyā sambandh hai  ?

⁹⁶You should ask: What is your relationship with Shiva, the Supreme Father, the Supreme Soul?

⁹⁹Yah brahmā viṣhṇu śhaṅkar kaun haĩ  ?

⁹⁷Who are Brahma, Vishnu and Shankar?

¹⁰⁰Kahā̃ K|kē rahnē vālē haĩ  ?

⁹⁸Where do they reside?

¹⁰¹Tum kahē̃gē sūkṣhmavatan K|kē .

⁹⁹You would reply: They reside in the subtle region.

¹⁰²Aur tō kōī batā na sakē .

¹⁰⁰No one else can tell you this.

¹⁰³Tumhārē liē tō kitnā sahaj hai .

¹⁰¹It is so easy for you!

¹⁰⁴Mātāō̃ kō tō kōī naukrī ādi kā phurnā nahī̃ hai .

¹⁰²Mothers don’t have any concerns about jobs, etc.; they simply stay at home.

¹⁰⁵Ghar mē̃ rahnē vālī haĩ . ¹⁰⁶Kōī dhandhēdhōrī kā haṅgāmā nahī̃ hai . ¹⁰⁷Bāp sē varsā lēnā hai .

¹⁰³They don’t have any complications of employment; they just have to claim the inheritance from the Father.

¹⁰⁸Puruṣhō̃ kō tō phurnā hai .

¹⁰⁴Men have many concerns.

¹⁰⁹Tumkō tō bābā kahtē haĩ tum apnā martabā lō|low , viśhva K|kē mālik banō .

¹⁰⁵Baba tells you: You claim your status and become the masters of the world.

¹¹⁰Sāhūkārō̃ kō tō kitnī chintā rahtī hai .

¹⁰⁶Wealthy people have so many worries.

¹¹¹Duniyā mē̃ riśhvatkhōrī bhī bahut hai .

¹⁰⁷There is a lot of bribery in the world.

¹¹²Tumkō riśhvat lēnē key|kī kōī darkār hī nahī̃ .

¹⁰⁸You don’t need to take bribes. ¹⁰⁹That is what businessmen do.

¹¹³Vah tō vyāpāriyō̃ kā kām hai .

¹¹⁰You are free from all of that.

¹¹⁴Tum insē chhūṭē huē hō . ¹¹⁵Phir bhī māyā aisī hai jō chōṭī sē pakaṛ lētī hai isliē phir kuchh na kuchh habach ( lōbh-lālac ) rahtī hai tō jigyāsuō̃ sē māṅgtē rahtē haĩ .

¹¹¹Nevertheless, Maya is such that she catches hold of you by your plait, and this is why you have some greed or attachment and you then keep asking your students for something. ¹¹²Baba says: Don’t ask anyone for anything.

¹¹⁶Bābā kahtē haĩ bachchē kisī sē bhī māṅgō mat .

¹¹³You are children of the Bestower, are you not?

¹¹⁷Tum dātā K|kē bachchē hō nā .

¹¹⁴You have to give and not ask for anything.

¹¹⁸Tumkō dēnā hai na ki māṅgnā hai .

¹¹⁵You can take whatever you want from Shiv Baba.

¹¹⁹Tumkō jō kuchh chāhiē śhivbābā sē mil saktā hai . ¹²⁰Aur kōī sē lē̃gē tō unkī yād rahēgī .

¹¹⁶If you take something from anyone else, you will continue to remember that person.

¹²¹Har ēk chīz śhivbābā sē lē̃gē tō śhivbābā tumkō ghaṛī-ghaṛī yād paṛēgā .

¹¹⁷If you take everything from Shiv Baba, you will repeatedly remember Shiv Baba.

¹²²Śhivbābā kahtē haĩ - tumhārē lēn-dēn kā hisāb mērē sāth hai .

¹¹⁸Shiv Baba says: Your account of give and take is with Me.

¹²³Yah brahmā tō bīch mē̃ dalāl hai .

¹¹⁹This Brahma is just the agent in between.

¹²⁴Dēnē vālā maĩ hū̃ .

¹²⁰I am the One who gives.

¹²⁵Mērē sē tum connection rakhō through brahmā .

¹²¹Stay in connection with Me through Brahma.

¹²⁶Kōī bhī chīz aurō̃ sē lē̃gē tō tumkō unkī yād āyēgī aur tum vyabhichārī ban jāyēṅgē .

¹²²If you take anything from others, you will remember those people and become adulterated.

¹²⁷Śhivbābā K|kē bhaṇḍārē sē tum chīz lē lō aur kisī sē māṅgō mat .

¹²³Take things from Shiv Baba’s treasure store and don’t ask anyone else for anything.

¹²⁸Nahī̃ tō dēnē vālē kō nuksān paṛtā hai kyōṅki usnē śhivbābā key|kī bhaṇḍārī mē̃ nahī̃ diyā .

¹²⁴Otherwise, the one who is giving also incurs a loss, because that person did not give to Shiv Baba’s treasure store.

¹²⁹Dēnā chāhiē śhivbābā key|kī bhaṇḍārī mē̃ .

¹²⁵Everything should be given to Shiv Baba’s treasure store.

¹³⁰Manuṣhyō̃ sē lēn-dēn kā connection tō bahut samay rakhā , ab tumhārā connection direct śhivbābā sē hai .

¹²⁶You have had a relationship of give and take with human beings for a long time. ¹²⁷Your connection is now directly with Shiv Baba.

¹³¹Lēkin bābā jāntē haĩ bachchō̃ mē̃ lōbh kā bhūt hai .

¹²⁸However, Baba knows that some children have an evil spirit of greed in them.

¹³²Kaī bachchē kahtē haĩ hamnē śhivbābā kō dēkhā nahī̃ hai .

¹²⁹Many children say that they haven’t seen Shiv Baba.

¹³³Arē tum apnē kō dēkhtē hō  ?

¹³⁰Oh! ¹³¹But can you see yourself?

¹³⁴Tumkō apnī ātmā kā sākṣhātkār huā hai , jō kahtē hō hamkō śhivbābā kā sākṣhātkār hō  ?

¹³²Have you had a vision of yourself, a soul, that you are asking to have a vision of Shiv Baba?

¹³⁵Tum jāntē hō hamārī ātmā bhrakuṭī kē bīch mē̃ rahtī hai .

¹³³You know that you, a soul, reside in the centre of the forehead.

¹³⁶Śhivbābā bhī bhrakuṭī kē bīch mē̃ hī hōgā .

¹³⁴Shiv Baba would also be in the centre of the forehead.

¹³⁷Tum jāntē hō ātmā ēk śharīr chhōṛ dūsrā lētī hai .

¹³⁵You know that a soul sheds a body and takes another.

¹³⁸Kis samay ātmā kā sākṣhātkār hō bhī saktā hai .

¹³⁶Sometimes, it is possible to have a vision of a soul.

¹³⁹Ātmā star hai , sākṣhātkār bhī divya dr̥iṣhṭi sē hī hōgā .

¹³⁷A soul is a star. ¹³⁸Visions would be had in a divine vision.

¹⁴⁰Achchhā kr̥iṣhṇa key|kī tum bhakti karō , sākṣhātkār hō saktā hai phir phāydā kyā  ?

¹³⁹OK, so you worshipped Krishna and you had a vision of him, but what was the benefit of that?

¹⁴¹Paramātmā kā bhī sākṣhātkār huā phāydā kyā  ?

¹⁴⁰Even if you did have a vision of God, what would be the benefit of that?

¹⁴²Phir bhī tumkō tō paṛhnā hai nā .

¹⁴¹You still have to study anyway.

¹⁴³Bhakti mārg mē̃ sākṣhātkār hōtā hai tō unkā kitnā gāyan kartē haĩ . ¹⁴⁴Parantu miltā kuchh bhī nahī̃ hai .

¹⁴²When someone on the path of devotion has a vision, there is a lot of praise about that, but they don’t receive anything.

¹⁴⁵Śhivbābā hai gyān kā sāgar .

¹⁴³Shiv Baba is the Ocean of Knowledge.

¹⁴⁶Brahmā kō tō gyān kā sāgar nahī̃ kahē̃gē nā .

¹⁴⁴Brahma is not called the Ocean of Knowledge, is He?

¹⁴⁷Brahmā kō bhī unsē gyān miltā hai .

¹⁴⁵Brahma also receives knowledge from that One.

¹⁴⁸Ājkal śhivliṅg sabkē āgē rakh dētē haĩ , samajhtē kuchh bhī nahī̃ .

¹⁴⁶Nowadays, they place a Shivalingam in front of everyone, but they don’t understand anything.

¹⁴⁹Pūjā kartē haĩ parantu kōī key|kī bhī biography batā na sakē̃ .

¹⁴⁷They perform worship, but they can’t tell you anyone’s biography.

¹⁵⁰In gyān ratnō̃ kō samajh na sakē̃ .

¹⁴⁸They can’t understand these jewels of knowledge.

¹⁵¹Ratna lētē-lētē kaīyō̃ kō māyā bandar banā dētī hai .

¹⁴⁹Whilst you are receiving jewels of knowledge, Maya turns some of you into monkeys.

¹⁵²Kahtē haĩ hamkō ratna nahī̃ chāhiē .

¹⁵⁰You say: I don’t want jewels of knowledge.

¹⁵³Bābā samjhātē haĩ phir bhī śhivālay mē̃ tō āyēṅgē parantu prajā pad .

¹⁵¹Baba explains: You will still go to Shivalaya (the Temple of Shiva) but with the status of a subject.

¹⁵⁴Puruṣhārth kar ūñch pad pānā chāhiē .

¹⁵²You should make effort to claim a high status.

¹⁵⁵Bāp kahtē haĩ maĩ baikuṇṭh key|kī bādśhāhī dēnē āyā hū̃ , tum puruṣhārth kar āp samān banāō .

¹⁵³The Father says: I have come to give you the sovereignty of heaven. ¹⁵⁴Just make effort and make others the same as you.

¹⁵⁶Pujāriyō̃ sē bhī tum pūchh saktē hō yah kaun haĩ  ?

¹⁵⁵You can also ask the priests of the temples: Who are they?

¹⁵⁷Kahtē haĩ nā - āyē āg lēnē aur babōrchī ( mālik ) ban baiṭhē . ¹⁵⁸Kōī pujāriyō̃ key|kī bhī buddhi mē̃ achchhī rīti baiṭh jātā hai .

¹⁵⁶There is a saying: Someone came to borrow a piece of burning coal and ended up as the master of the kitchen (head cook). ¹⁵⁷All of this enters the intellects of some priests very well.

¹⁵⁹Ham bhī pujārī thē , ab pūjya banē haĩ .

¹⁵⁸We too were worshippers and have now become worthy of worship.

¹⁶⁰Yah lakṣhmī-nārāyaṇ pūjya kis purūṣhārth sē banē haĩ , tum samjhā saktē hō .

¹⁵⁹You can explain what effort Lakshmi and Narayan made to become worthy of worship.

¹⁶¹Bābā kahtē haĩ - jahā̃ mērē bhagat haĩ unkō samjhāō .

¹⁶⁰Baba says: Go and explain at places where My devotees are.

¹⁶²Bhagat hōṅgē śhiv K|kē mandir mē̃ , lakṣhmī-nārāyaṇ K|kē mandir mē̃ , jagat ambā K|kē mandir mē̃ jāō . ¹⁶³Pujāriyō̃ kō samjhāō - vah phir aurō̃ kō samjhāyē̃ .

¹⁶¹Devotees would be in the temples of Shiva. ¹⁶²Go to the Lakshmi and Narayan temples and the Jagadamba Temple and explain to the priests there, so that they can then explain to others.

¹⁶⁴Pujārī baiṭh kiskō jagat ambā kā occupation batāyē̃ tō sab khuśh hō jāē̃ .

¹⁶³If the priests were to sit and tell everyone Jagadamba’s occupation, everyone would be very happy.

¹⁶⁵Unkō kahnā chāhiē tum in sab bātō̃ kō samjhō .

¹⁶⁴Tell them: You have to understand all of these things.

¹⁶⁶Tum kiskō baiṭh in dēvtāō̃ key|kī jīvan kahānī batāyēṅgē tō tumkō bahut paisē milē̃gē .

¹⁶⁵If you were to sit and tell someone the biographies of the deities, you would receive a lot of money.

¹⁶⁷Yah bhī samjhā vahī saktā hai jō dēhī-abhimānī hai .

¹⁶⁶Only those who are soul conscious are able to say this.

¹⁶⁸Dēh-abhimānī kō tō sārā din yah chāhiē , yah chāhiē , habach ( lālach ) rahtī hai .

¹⁶⁷Those who are body conscious constantly have desires throughout the day: “I want this, I want that”. ¹⁶⁸They have that greed.

¹⁶⁹Student kō tō knowledge key|kī habach hōnī chāhiē tō maĩ pass with honour hō jāū̃ .

¹⁶⁹You students should have greed for knowledge, so that you can then pass with honours. ¹⁷⁰This is the aim of your study.

¹⁷⁰Yah hai paṛhāī kā lakṣhya .

¹⁷¹Understand the secrets of the drama.

¹⁷¹Drama K|kē rāj kō bhī samajhnā hai . ¹⁷²Drama kōī lambā nahī̃ hai .

¹⁷²The drama is not so long, but they have given it a long duration in the scriptures.

¹⁷³Parantu śhāstrō̃ mē̃ inkī āyu lambī likh dī hai .

¹⁷³Therefore, all this should enter your intellects.

¹⁷⁴Tō yah sab buddhi mē̃ ānā chāhiē .

¹⁷⁴There is a lot of service to do and someone just has to do it.

¹⁷⁵Service tō bahut hai kōī karkē dikhāyē .

¹⁷⁵You wouldn’t ask the Father for blessings.

¹⁷⁶Bāp sē kōī kr̥ipā thōṛēhī māṅgī jātī hai .

¹⁷⁶Some ask: God, give us a son so that our clan can grow! ¹⁷⁷Oh!

¹⁷⁷Kahtē haĩ bhagvān bachchā dō tō kul key|kī vr̥iddhi hōgī .

¹⁷⁸But the Father is making His clan grow! ¹⁷⁹At this time, the deity clan is growing.

¹⁷⁸Arē bāp tō apnē kul key|kī vr̥iddhi kar rahē haĩ .

¹⁸⁰God’s clan is now growing. ¹⁸¹You too are the children of God.

¹⁷⁹Is samay phir dēvtā kul key|kī vr̥iddhi hō rahī hai . ¹⁸⁰Abhī īśhvarīy kul key|kī vr̥iddhi hōtī hai .

¹⁸²Therefore, the Father explains: Renounce all of those desires and remember the one Father.

¹⁸¹Tum bhī īśhvarīy santān hō .

¹⁸³All bondages, etc. are accounts of karma.

¹⁸²Tō bāp samjhātē haĩ yah sab ichchhāyē̃ chhōṛ ēk bāp kō yād karō .

¹⁸⁴Look how many bondages Baba has! ¹⁸⁵He has to think of so many children.

¹⁸³Bandhan ādi haĩ , yah sab karma kā hisāb hai .

¹⁸⁶There are so many complications. ¹⁸⁷They defame him so much.

¹⁸⁴Bābā kō dēkhō kitnā bandhan hai , kitnē bachchō̃ K|kē khyālāt rahtē haĩ , kitnī khiṭpiṭ hōtī hai .

¹⁸⁸It is easy to do disservice, but very difficult to do service. ¹⁸⁹When someone becomes spoilt, he spoils 10 or 20 others.

¹⁸⁵Kitnī nindā kartē haĩ .

¹⁹⁰Five or eight emerge with great difficulty.

¹⁸⁶Disservice karnā sahaj hai , service karnā bahut muśhkil hai .

¹⁹¹Some continue to go to centres and also continue to make their faces dirty.

¹⁸⁷Ēk kharāb hōtā hai tō 10-20 kō kharāb kar dētē haĩ .

¹⁹²Such monkey intellects spoil the atmosphere. ¹⁹³Why do you allow such ones to sit there?

¹⁸⁸Bākī pāñch āṭh nikaltē baṛī mēhnat sē haĩ .

¹⁹⁴Once someone has dirtied his face, the effect of that lasts for a long time.

¹⁸⁹Kaī centres par ātē bhī rahtē haĩ phir kālā mũh bhī kartē rahtē haĩ .

¹⁹⁵Everything is known from one’s register. ¹⁹⁶They would come for four or five years and then stop coming.

¹⁹⁰Aisē bandar buddhi vāyumaṇḍal kō kharāb kartē haĩ .

¹⁹⁷Baba explains: You won’t be able to claim a royal status by doing that.

¹⁹¹Aisō̃ kō tum biṭhātē kyō̃ hō  !

¹⁹⁸There is the story of the Court of Indra.

¹⁹²Kālā mũh kiyā tō uskā asar bahut samay chaltā hai . ¹⁹³Register sē mālūm chal jātā hai .

¹⁹⁹Someone was turned to stone. ²⁰⁰You too will become those with stone intellects and be unable to become those with divine intellects.

¹⁹⁴Chār pāñch varṣh ākar phir ānā band kar diyā .

²⁰¹In spite of that, you still don’t make effort. ²⁰²This too is fixed in the drama.

¹⁹⁵Bābā samjhātē haĩ aisā karnē sē tum rājāī pad pā nahī̃ sakē̃gē .

²⁰³Everyone is needed in a kingdom, numberwise; maids, servants and cremators etc. are all needed.

¹⁹⁶Indraprastha key|kī kahānī bhī hai , patthar ban gayē . ¹⁹⁷Tum bhī pattharbuddhi ban paṛē̃gē . ¹⁹⁸Pāras ban nahī̃ sakē̃gē .

²⁰⁴Achcha. ²⁰⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁹Phir bhī purūṣhārth nahī̃ kartē , yah bhī drama mē̃ nūndh hai .

²⁰⁶The spiritual Father says namaste to the spiritual children. ²⁰⁷Essence for dharna:

²⁰⁰Rājdhānī mē̃ number-vār chāhiē . ²⁰¹Naukar , chaṇḍāl ādi sab chāhiē .

²⁰⁸ 1. Renounce all worldly desires and become a helper in making God’s clan expand.

²⁰²Achchhā  ! ²⁰³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²⁰⁹Don’t do anything to cause disservice. ²¹⁰ 2. Keep a connection of give and take with only the one Father, not with any bodily being.

²⁰⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē . ²⁰⁵Dhārṇā kē liē mukhya sār  : ²⁰⁶1 ) laukik sab ichchhāyē̃ chhōṛ īśhvarīy kul key|kī vr̥iddhi karnē mē̃ madadgār bannā hai , kōī bhī disservice kā kām nahī̃ karnā hai . ²⁰⁷2 ) lēn-dēn kā connection ēk bāp sē rakhnā hai , kisī dēhdhārī sē nahī̃ .

²¹¹Blessing: May you become victorious at the time of upheaval everywhere by practising the avyakt stage and the bodiless stage.

²⁰⁸Vardān  : chārō̃ ōr key|kī halchal K|kē samay avyakt sthiti vā aśharīrī bannē K|kē abhyās dvārā vijayī bhav

²¹² In the last moments, there will be the upheaval and noise of people and the elements all around. ²¹³The atmosphere will be one of crying out and of shaking. ²¹⁴At such a time, your practice of becoming an avyakt angel and an incorporeal bodiless soul in a second will make you victorious. ²¹⁵Therefore, practise this over a long period of time: As a master, play music through the instrument of your mouth and listen through your ears, and if you don’t want to, be able to stop in a second.

²⁰⁹Last samay mē̃ chārō̃ ōr vyaktiyō̃ kā , prakr̥iti kā halchal aur āvāj hōgā .

²¹⁶This practice will make you worthy of being remembered, that is, it will take you into the rosary of victory.

²¹⁰Chillānē kā , hilānē kā vāyumaṇḍal hōgā . ²¹¹Aisē samay par second mē̃ avyakt phariśhtā sō nirākārī aśharīrī ātmā hū̃ - yah abhyās hī vijayī banāyēgā isliē bahut samay kā abhyās hō ki mālik ban jab chāhē̃ mukh dvārā sāz bajāyē̃ , chāhē̃ tō kānō̃ dvārā sunē̃ , agar nahī̃ chāhē̃ tō second mē̃ stop - yahī abhyās simraṇī arthāt vijay mālā mē̃ lē āyēgā . ²¹²Slōgan  : purūṣhārth kō tīvr karnā hai tō albēlēpan K|kē loose screw kō tight karō .

²¹⁷Slogan: In order to make your efforts intense, tighten the loose screw of carelessness. ²¹⁸*** Om Shanti ***

²¹³Lavlīn sthiti kā anubhav karō

²¹⁹Experience the stage of being merged in love.

²¹⁴Ādikāl , amr̥itvēlē apnē dil mē̃ paramātma pyār kō sampūrṇ rūp sē dhāraṇ kar lō .

²²⁰At the beginning of the day, at amrit vela, imbibe God’s love in your heart completely.

²¹⁵Agar dil mē̃ paramātma pyār , paramātma śhaktiyā̃ , paramātma gyān full hōgā tō kabhī aur kisī bhī taraph lagāv yā snēh jā nahī̃ saktā .

²²¹If your heart is full of God’s love, God’s powers and God’s knowledge, your attachment and love will never go to anyone else.