रविवार 23 जनवरी 2022 की दैनिक मुरली

⁰23-01-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 29-12-89 madhuban

⁰ 23/01/22 Madhuban Avyakt BapDada Om Shanti 29/12/89 ¹The essence of the study is: coming and going

¹padhaai ka saar - “aana aur jaana'' ²aaj murleedhar baap apne master murleedhar bachchon ko dekh rahe hain। ³sabhi bachche murli aur milan ke chaatrak hain।

²Today, the Murlidhar Father is seeing His master murlidhar children. ³All the children are like chatraks (mythical bird thirsty for a drop of rain), thirsty for the murli and the meeting.

⁴aise chaatrak sivaae brahman-aatmaon ke aur koi ho nahin sakta।

⁴No one except Brahmin souls can be as thirsty.

⁵yeh gyaan-murli aur parmaatma milan nyaara aur pyaara hai।

⁵This murli of knowledge and meeting with God are unique and lovely.

⁶duniya ki anek aatmaayen parmaatma-milan ki pyaasi hain, intajaar mein hain। ⁷lekin aap brahman-aatmaayen duniya ke kone mein gupta roop mein apna shreshtha bhaagya praapta kar rahi ho kyonki divya baap ko jaanne athva dekhne ke liye divya buddhi aur divya drishti chaahiye jo baap ne aap vishesh aatmaon ko di hai isliye aap brahman hi jaan sakte aur milan mana sakte ho।

⁶Many souls of the world are thirsty to meet God and are waiting in anticipation, whereas you Brahmin souls in a corner of the world are attaining your elevated fortune in an incognito way. ⁷In order to know and see the divine Father, you need a divine intellect and divine vision, which the Father has given each of you special souls. ⁸This is why only you Brahmins are able to know Him and celebrate meeting Him.

⁸duniya vaale to pukaarte rehte - “ek boond ke pyaase ham'' aur aap kya kehte ho?

⁹People of the world keep calling out: “We are thirsty for one drop”, whereas what do you say?

⁹ham varse ke adhikaari hain, kitna antar hai - kahaan pyaasi aur kahaan adhikaari!

¹⁰“We have a right to the inheritance.” ¹¹How great the difference is between those who are thirsty and those who have a right!

¹⁰abhi bhi sabhi adhikaari bankar adhikaar se aakar pahunche ho।

¹²Now, all of you have arrived here by right, as those who have a right.

¹¹dil mein yeh nasha hai ki ham apne baap ke ghar mein athva apne ghar mein aaye hain।

¹³You have the intoxication in your heart that you have come to your Father's home, that is, to your own home.

¹²aise nahin kahenge ki ham aashram mein aaye hain।

¹⁴You wouldn't say that you have come to an ashram.

¹³apne ghar mein aaye hain - aise samajhte ho na?

¹⁵You believe that you have come home, do you not?

¹⁴adhikaar ki nishaani hai apnaapan। ¹⁵apne baap ke paas aaye hain, apne parivaar mein aaye hain।

¹⁶The sign of having a right is that there is the feeling of belonging. ¹⁷You have come to your Father; you have come to your family.

¹⁶mehmaan bankar ke nahin aate lekin bachche aaye hain apne ghar mein।

¹⁸You children don’t come here as guests but you come to your home.

¹⁷chaahe chaar din ke liye aate ho lekin samajhte ho - madhuban apne sthaan par pahunche hain।

¹⁹Even though you come for four days, you think that you have come to Madhuban, your own place.

¹⁸to yeh aana aur jaana। ¹⁹aap braahmanon ki jo padhaai hai va murleedhar ki jo murli hai uska saar yeh do shabd hi hain - “aana aur jaana''।

²⁰Coming and going: these two words ‘coming’ and ‘going’ are the essence of the study of you Brahmins and of the murli of the Murlidhar.

²⁰yaad ki yaatra ka abhyaas kya karte ho?

²¹What is it that you practise for your pilgrimage of remembrance?

²¹karmayogi ka arth hi hai - main ashareeri aatma shareer ke bandhan se nyaari hoon, karma karne ke liye karma mein aati hoon aur karma samaapta kar karma-sambandh se nyaari ho jaati hoon, sambandh mein rehte hain, bandhan mein nahin rehte।

²²To be a karma yogi means: I, a bodiless soul, am detached from the bondage of my body. ²³I come into action simply in order to perform an action; I complete that action and become detached from any relationship with that action. ²⁴I stay in relationship, but not in bondage.

²²to yeh kya hua?

²⁵So, what is this?

²³karma ke liye “aana'' aur phir nyaara ho jaana।

²⁶It means “to come” - to perform an action - and then “to go” by becoming detached.

²⁴karma ke bandhan-vash karma mein nahin aate ho lekin karmendriyon ko adheen kar adhikaar se karma karne ke liye karmayogi bante ho।

²⁷You don't come into action under the influence of any bondage of karma, but you make the sense organs subservient and become karma yogis in order to perform actions with authority.

²⁵indriyon ke karma ke vasheebhoot nahin ho।

²⁸You are not influenced by the actions performed by your senses.

²⁶koi bhi kisi ke vash ho jaata to vash hui aatma majboor ho jaati hai aur maalik banne vaali aatma kabhi kisse majboor nahin hoti, apne svamaan mein majboot hoti hai।

²⁹If someone comes under an influence, then a soul under an influence is compelled, whereas a soul who is a master is never compelled by anything. ³⁰That soul is strong in his self-respect.

²⁷kai bachche abhi bhi kabhi-kabhi kisi-na-kisi karmendriy ke vash ho jaate hain, phir kehte hain - aaj aankh ne dhokha de diya, aaj mukh ne dhokha de diya, drishti ne dhokha de diya।

³¹Even now, some children sometimes still come under the influence of one physical organ or another and they then say: “Today, my eyes deceived me, today, my mouth deceived me, my drishti deceived me.”

²⁸parvash hona arthaat dhokha khaana aur dhokhe ki nishaani hai duhkh ki anubhooti hona।

³²To come under one influence or another means to be deceived. ³³The sign of being deceived is experiencing sorrow.

²⁹aur dhokha khaana chaahte nahin hain lekin na chaahte hue bhi kar lete hain, isko hi kaha jaata hai vasheebhoot hona।

³⁴You don't want to be deceived, but you do something even against your will. ³⁵This is known as being influenced.

³⁰duniya vaale kehte hain - chakkar mein aa gaye…chaahte bhi nahin the lekin pata nahin kaise chakkar mein aa gaye।

³⁶People of the world say “We were caught in a spin. ³⁷We didn't want to, we don't know how but we were caught in a spin.”

³¹aap svadarshan chakradhaari aatma kisi dhokhe ke chakkar mein nahin aa sakti kyonki svadarshan chakra anek chakkar se chhudaane vaala hai।

³⁸You souls, who are spinners of the discus of self-realisation, can never get caught in a spin of deception, because this discus of self-realisation liberates you from all other spins.

³²na sirf apne ko, lekin auron ko bhi chhudaane ke nimitta bante hain।

³⁹It is one that not only liberates you, but also enables you to become instruments to liberate others.

³³anek prakaar ke duhkh ke chakkaron se bachne ke liye sochte hain - is srishti-chakra se nikal jaayen...।

⁴⁰People think about becoming free from the sorrow of many types of spinning and so they want to come out of the world cycle.

³⁴lekin srishti chakra ke andar part bajaate hue anek duhkh ke chakkaron se mukta ho jeevanmukta sthiti ko praapta kar sakte hain - yeh koi nahin jaanta hai।

⁴¹However, they do not know that it is possible to play a part in the world cycle while being liberated from the spinning of the many types of sorrow and still achieve the stage of being liberated in life.

³⁵aap challenge karte ho ki ham aapko jeevan mein mukti double dila sakte hain - jeevan bhi ho aur mukti bhi ho aisi challenge ki hai na?

⁴²You challenge them and tell them that you can enable them to claim double liberation in life, where there is liberation as well as life. ⁴³You have issued such a challenge, have you not?

³⁶nashe se kehte ho ki jeevanmukti aapka aur hamaara janma siddha adhikaar hai, to svadarshan chakradhaari arthaat duhkh ke chakkaron se mukta rahne vaale aur mukta karne vaale।

⁴⁴You say with intoxication, “Liberation-in-life is our and your birthright.” ⁴⁵So, to be a spinner of the discus of self-realisation means to be liberated from the spinning of sorrow and to liberate others.

³⁷vasheebhoot hone vaale nahin lekin adhikaari ban, maalik ban sarva karmendriyon se karma karaane vaale।

⁴⁶You are not those who are influenced, but those who act with all your sense organs by right, as masters.

³⁸dhokha khaane vaale nahin lekin auron ko bhi dhokhe se chhudaane vaale।

⁴⁷You are not ones who are deceived, but those who liberate others from deception.

³⁹yahi abhyaas karte ho na - karma mein aana aur phir nyaara ho jaana, to yaad ka abhyaas kya raha?

⁴⁸This is what you practise, is it not? ⁴⁹To come into action and then become detached. ⁵⁰So, what is the practice of remembrance?

⁴⁰aana aur jaana।

⁵¹Coming and going.

⁴¹aur padhaai arthaat gyaan ka saar kya hai?

⁵²Then, what is it that you study, that is, the essence of knowledge?

⁴²karmaateet ban ghar jaana hai aur phir raajya karne ka part bajaane apne raajya mein aana hai।

⁵³To become karmateet and return home, and then to go to your kingdom and play your part of ruling.

⁴³yahi gyaan ka saar hai na।

⁵⁴This is the essence of knowledge, is it not?

⁴⁴to “jaana'' aur “aana'' - yahi gyaan aur yog hai, isi abhyaas mein din-raat lage hue ho।

⁵⁵So coming and going: this is knowledge and yoga. ⁵⁶You are engaged in practising this day and night.

⁴⁵buddhi mein ghar jaane ki aur phir raajya mein aane ki khushi hai।

⁵⁷You have in your intellects the happiness of going home and of coming into your kingdom.

⁴⁶jaise madhuban apne ghar mein aate ho to kitni khushi rehti hai।

⁵⁸When you come to your home of Madhuban, you have so much happiness.

⁴⁷jab se ticket book karaate ho tab se jaana hai, jaana hai - yeh buddhi mein yaad rehta hai na!

⁵⁹From the time you book your ticket, you have thoughts inside, "I am going to go, I am going to go!” ⁶⁰You remember this in your intellect.

⁴⁸to jab madhuban ghar ki khushi hai to aatma ke ghar jaane ki bhi khushi hai।

⁶¹You have the happiness of going to your Madhuban home, and therefore also of going to the home of souls.

⁴⁹lekin khushi se kaun jaayega?

⁶²However, who will go in happiness?

⁵⁰jitna sada yeh “aane'' aur “jaane'' ka abhyaas hoga। ⁵¹jab chaaho tab ashareeri sthiti mein sthit ho jaao aur jab chaaho tab karmaateet ban jaao - yeh abhyaas bahut pakka chaahiye।

⁶³Those who constantly have more practice of coming and going, who stabilise themselves in the bodiless stage whenever they want and become karmateet whenever they want. ⁶⁴This practice has to be very firm.

⁵²aise na ho ki aap ashareeri banne chaaho aur shareer ka bandhan, karma ka bandhan, vyaktiyon ka bandhan, vaibhvon ka bandhan, svabhaav-sanskaaron ka bandhan apni taraph aakarshit kare।

⁶⁵It shouldn’t be that you wish to become bodiless, but that the bondage of your body, the bondage of karma, the bondage of others, the bondage of possessions, or the bondage of nature and sanskars attract you.

⁵³koi bhi bandhan ashareeri banne nahin dega।

⁶⁶Any type of bondage will not allow you to become bodiless.

⁵⁴jaise koi tight dress pahante hain to samay par second mein utaarne chaahen to utaar nahin sakenge, khinchaavat hoti hai kyonki shareer se chipka hua hai।

⁶⁷It is the same as when someone is wearing a tight dress and, due to necessity, wishes to take it off in a second, but she is not able to do so, and struggles because it is clinging to the body.

⁵⁵aise koi bhi bandhan ka khinchaav apni taraph kheechega।

⁶⁸In the same way, any bondage will pull you to itself.

⁵⁶bandhan aatma ko tight kar deta hai isliye baapdaada sadaiv yeh paath padhaate hain - nirlipta arthaat nyaare aur ati pyaare।

⁶⁹A bondage makes souls tight. ⁷⁰Therefore, BapDada always teaches this lesson: Be immune, that is, be detached and extremely loving.

⁵⁷yeh bahutkaal ka abhyaas chaahiye।

⁷¹You have to practise this for a long period of time.

⁵⁸gyaan sunna-sunaana, seva karna yeh alag cheez hai lekin yeh abhyaas ati aavashyak hai।

⁷²Listening to knowledge, giving knowledge to others and doing service are different things, but this practice is extremely necessary.

⁵⁹paas with honour banna hai to is abhyaas mein paas hona ati aavashyak hai।

⁷³In order for you to pass with honours, it is essential to pass in this practice.

⁶⁰aur isi abhyaas par attention dene mein double underline karo, tab hi double light ban karmaateet sthiti ko praapta kar double taajdhaari banenge।

⁷⁴So, doubly underline paying attention to this practice. ⁷⁵Only then will you become double-light, attain the karmateet stage and claim a double crown.

⁶¹brahman bane, baap ke varse ke adhikaari bane, godly student banen, gyaani tu aatma bane, vishwa sevaadhaari bane - yeh bhaagya to pa liya lekin ab paas with honour hone ke liye, karmaateet sthiti ke sameep jaane ke liye brahma baap samaan nyaare ashareeri banne ke abhyaas par vishesh attention।

⁷⁶You became Brahmins, you claimed a right to the Father’s inheritance, you became Godly students, you became enlightened souls, you became world servers. ⁷⁷You have attained all of that fortune, but now, in order to pass with honours, and come close to the karmateet stage, like Father Brahma, pay special attention to practising becoming detached and bodiless.

⁶²jaise brahma baap ne saakaar jeevan mein karmaateet hone ke pahle nyaare aur pyaare rahne ke abhyaas ka pratyaksha anubhav karaaya।

⁷⁸Brahma Baba gave you the practical experience of the instant fruit of his practice of being detached and loving before becoming karmateet in his physical life.

⁶³jo sabhi bachche anubhav sunaate ho - sunte hue nyaare, kaarya karte hue nyaare, bolte hue nyaare rehte the।

⁷⁹All of you children share your experience of this: He remained detached while listening, he remained detached while performing actions and detached while speaking.

⁶⁴seva ko va koi karma ko chhoda nahin lekin nyaare ho last din bhi bachchon ki seva samaapta ki।

⁸⁰He did not stop doing service. ⁸¹He did not stop performing any action, but he remained detached and, even on the last day, completed the service of the children.

⁶⁵nyaaraapan har karma mein saphalta sahaj anubhav karaata hai।

⁸²Detachment easily brings the experience of success in every action.

⁶⁶karke dekho। ⁶⁷ek ghanta kisko samjhaane ki bhi mehnat karke dekho aur uske antar mein 15 minute mein sunte hue, bolte hue nyaarepan ki sthiti mein sthit hoke doosri aatma ko bhi nyaarepan ki sthiti ka vibration dekar dekho।

⁸³Try it and see; speak to someone for an hour and make effort to make him understand and, in contrast to that, listen and speak to another soul for 15 minutes while stabilised in the stage of being detached, as you give the other soul vibrations of the stage of detachment.

⁶⁸jo 15 minute mein saphalta hogi woh ek ghante mein nahin hogi।

⁸⁴The success that you achieve in these 15 minutes would not be achieved in one hour.

⁶⁹yahi practice brahma baap ne karke dikhaai।

⁸⁵Father Brahma practised this and demonstrated it to you.

⁷⁰to samjha kya karna hai!

⁸⁶So, do you understand what you have to do?

⁷¹pahle nimitta to teachers hain।

⁸⁷The first instruments are you teachers, are you not?

⁷²follow father karengi na।

⁸⁸You will follow the father, will you not?

⁷³seva ka vistaar bhal kitna bhi badhaao lekin vistaar mein jaate saar ki sthiti ka abhyaas kam na ho, vistaar mein saar bhool na jaaye।

⁸⁹No matter how much you expand service, while going into expansion, do not reduce your practice of stabilising in the stage of the essence. ⁹⁰Do not forget the essence in the expansion.

⁷⁴khaao-piyo, seva karo lekin nyaarepan ko nahin bhoolo।

⁹¹Eat, drink and do service, but do not forget to be detached.

⁷⁵vaani dvaara bhi kahaan tak seva karenge, kitnon ki karenge!

⁹²To what extent can you serve with words? ⁹³How many will you serve?

⁷⁶ab to roohaani vibration, ashreereepan ki sthiti ke vibration, nyaare aur pyaarepan ke shaktishaali vibration vaayumandal mein phailaao।

⁹⁴Now spread spiritual vibrations into the atmosphere, the vibrations of the stage of being bodiless and the powerful vibrations of being detached and loving.

⁷⁷seva ki teevragti ka saadhan bhi yahi hai।

⁹⁵This is the way to have a fast speed of service.

⁷⁸doosron ki seva karne ke pahle svayan is vidhi mein sampanna honge tab seva ki siddhi ko praapta karenge।

⁹⁶Before serving others, if you perfect this method in yourselves, you will be able to achieve success in service.

⁷⁹ab vaani mein aana sahaj ho gaya hai aur dil se bhi karte ho kyonki abhyaas pakka ho gaya hai।

⁹⁷It has now become easy to speak, and you do that from your hearts, because that practice is now firm.

⁸⁰aise yeh abhyaas bhi natural ho jaayega।

⁹⁸Similarly, this practice will also become natural.

⁸¹is natural abhyaas se hi nature badli hogi। ⁸²chaahe manushya aatmaon ki nature, chaahe prakriti (nature)।

⁹⁹It is by having this natural practice that nature will change, whether it is the nature of human souls or nature of the elements (matter).

⁸³samjha?

¹⁰⁰Do you understand?

⁸⁴mushkil to nahin lagta hai na!

¹⁰¹You do not find this difficult, do you?

⁸⁵bade te bade baap ke bachche hain aur bade-te-badi praapti ke adhikaari hain, to uske liye koi badi baat nahin।

¹⁰²You are the children of the greatest Father and you have a right to the greatest attainment, and so this is not a big thing for you.

⁸⁶attention rakhna to aata hai na ki tension rakhna aata hai।

¹⁰³You know how to pay attention, do you not? ¹⁰⁴Or, do you know how to have tension?

⁸⁷niji sanskaar attention ke hain।

¹⁰⁵Your original sanskars are those of paying attention.

⁸⁸jab tension rakhna aata hai to attention rakhna kya badi baat hai?

¹⁰⁶Since you know how to have tension, is it a big thing to pay attention?

⁸⁹tension rakhne mein to aadti ho gaye na।

¹⁰⁷You have instilled the habit of having tension, have you not?

⁹⁰attention ka bhi tension nahin rakho lekin natural attention ho।

¹⁰⁸Do not have any tension, even in paying attention, but have natural attention.

⁹¹kai aisa bhi karte hain - attention ko tension mein badal dete, lekin attention ko attention ke roop mein rakho, badli nahin karo।

¹⁰⁹What some do is to change attention into tension, but let attention remain in the form of attention; do not change it.

⁹²original abhyaas aatma ko nyaare hone ka hai।

¹¹⁰The original practice of you souls is that of remaining detached.

⁹³nyaari thi, nyaari hai, phir nyaari banegi।

¹¹¹It was detached, it is detached and it will become detached.

⁹⁴sirf attachment nyaara banne nahin deta hai।

¹¹²It is just that attachment does not allow it to become detached.

⁹⁵vaise aatma ki original nature shareer se nyaare rahne ki hai, alag hai।

¹¹³In fact, the original nature of souls is to remain detached from bodies; they are separate.

⁹⁶shareer aatma nahin, aatma shareer nahin। ⁹⁷to nyaare hue na।

¹¹⁴A body is not a soul, and a soul is not a body; so they are detached, are they not?

⁹⁸sirf 63 janmon se attachment ki aadat pad gai hai।

¹¹⁵It is just that there has been the habit of attachment for 63 births.

⁹⁹original to original hi hota hai।

¹¹⁶Original always remains original.

¹⁰⁰achha। ¹⁰¹double videshi bhi bahut pahunch gaye hain - naya varsha manaane ke liye।

¹¹⁷Achcha, many double foreigners have also arrived. ¹¹⁸You have arrived in order to celebrate the New Year.

¹⁰²mehmaan bankarke aaye ho ya bachche bankar aaye ho?

¹¹⁹Have you come as guests or have you come as the children?

¹⁰³apnaapan lagta hai na। ¹⁰⁴baapdaada bhi bachchon ko apne ghar mein dekh harshit hote hain।

¹²⁰You have a feeling of belonging, do you not? ¹²¹BapDada is also pleased seeing His children in His home.

¹⁰⁵bachche sadaiv ghar ka shrringaar hote hain। ¹⁰⁶bachchon se madhuban saj jaata hai, isliye baapdaada apne ghar ke shrringaar ko dekh khush ho rahe hain।

¹²²Children are always the decoration of the home, and so Madhuban is decorated with you children. ¹²³This is why BapDada is pleased to see the decoration of His home.

¹⁰⁷chaahe bhaaratvaasi, chaahe videshi - donon hi ghar ke shrringaar hain।

¹²⁴Whether you are a Bharatwasi or a foreigner, you are both the decoration of the home.

¹⁰⁸baapdaada aane ki bhi mubaarak dete hain, jaane ki bhi mubaarak dete hain। ¹⁰⁹yahaan aana bhi achha hai, jaana bhi achha hai।

¹²⁵BapDada congratulates you for coming and He also congratulates you for leaving, because coming here is good and leaving here is also good.

¹¹⁰vidaai nahin hai, badhaaiyaan hi badhaaiyaan hain।

¹²⁶It is not farewell, but only congratulations on top of congratulations.

¹¹¹jaayenge to seva ki badhaaiyaan aur yahaan aaye ho to milne ki badhaaiyaan।

¹²⁷When you leave here, you are congratulated for the service you do and when you come here, you are congratulated for the meeting.

¹¹²donon hi mubaarak hain na।

¹²⁸Both are congratulations, are they not?

¹¹³achha।

¹²⁹Achcha.

¹¹⁴sarva desh-videsh ke sada adhikaari bachchon ko, sada gyaan aur yaad ke saar mein rahne vaali shreshtha aatmaon ko, sada aana aur jaana is smriti se sampanna banne vaali aatmaon ko, sada brahma baap ko follow karne vaale, karmaateet sthiti ke sameep pahunchne vaale yogi aatmaon ko, sada apnepan ke anubhav aur adhikaar ki khushi mein rahne vaale khushmizaaj bachchon ko baapdaada ka yaadapyaar aur namaste।

¹³⁰To all the children from this land and abroad who constantly have a right, to the elevated souls who constantly maintain the essence of gyan and yoga, to the souls who are to become full of the awareness of coming and going, to the yogi souls who constantly follow Father Brahma and come close to their karmateet stage, to the children who stay in the happiness of feeling they belong and have a right, to those with happiness in their hearts, BapDada's love, remembrance and namaste.

¹¹⁵doctors prati avyakt mahaavaakya - sabhi doctors ke dil mein kya hai?

¹³¹Avyakt BapDada meeting a group of doctors: ¹³²What is in the hearts of all you doctors?

¹¹⁶hospital to nahin hai?

¹³³It isn’t the hospital, is it?

¹¹⁷baap ko dil mein bithaana arthaat sada ke liye anekon ko shapha dena।

¹³⁴To make the Father sit in your heart means to give a cure for all time to many others.

¹¹⁸aajkal to doctors bhi kehte hain ki davaai itna kaam nahin karegi jitna dua karegi।

¹³⁵Nowadays, even doctors say that medicine doesn’t work as much as blessings do.

¹¹⁹vo bhi davaaeeyon se dilshikasta ho gaye hain kyonki jaante hain na ki iski result kya hai aur kya niklegi!

¹³⁶They too have become disappointed by medicine, because they know what the result of it is; what else can it be? ¹³⁷This is why everyone’s vision is now going towards blessings.

¹²⁰isliye abhi sabki nazar duaaon taraph ja rahi hai।

¹³⁸Now, yoga, in the form of exercise, is increasing everywhere.

¹²¹abhi yog exercise ke roop mein chaaron or badhta ja raha hai। ¹²²abhi yog tak aaye hain, sahjayog tak aa jaayenge।

¹³⁹They have now reached the stage of yoga, and they will eventually come to the stage of easy yoga (sahaj yoga).

¹²³davaaeeyon ke bajaae doosri taraph abhi buddhi to gai hai na।

¹⁴⁰At least their intellects have gone in a different direction away from medicine.

¹²⁴aakhir thikaane par aa jaayenge to doctors yahi kaam karte ho na।

¹⁴¹Ultimately, they will come to the right destination. ¹⁴²So this is the work that you doctors do, is it not?

¹²⁵sabki buddhi ko thikaane par lagaane vaale ho na?

¹⁴³You are the ones who bring everyone’s intellect to the right place, are you not?

¹²⁶achha hai, himmat rakhne se baap ki madad svatah mil rahi hai, milti rahegi।

¹⁴⁴It is good. ¹⁴⁵By maintaining courage, you automatically receive the Father’s help and will continue to do so.

¹²⁷jahaan himmat hai vahaan asambhav bhi sambhav ho jaayega।

¹⁴⁶Where there is courage, the impossible becomes possible.

¹²⁸sabhi asambhav ko sambhav karne vaale ho।

¹⁴⁷You are all those who make the impossible possible.

¹²⁹jo duniya vaale kehte hain man ko ekaagra karna bahut mushkil hai, asambhav bhi kah dete hain aur aap kya kehte ho?

¹⁴⁸People of the world say it is very difficult to concentrate their minds. ¹⁴⁹They even say that is impossible, whereas what do you say?

¹³⁰aapke liye to second ki baat hai na।

¹⁵⁰For you, it is a matter of a second, is it not?

¹³¹bas baba kaha aur man thikaane par pahuncha।

¹⁵¹You simply say “Baba!” and your mind reaches its destination.

¹³²to aapke liye second ka kaam hai aur unhon ke liye asambhav hai।

¹⁵²So, for you, it is a task of a second whereas, for them, it is impossible. ¹⁵³There is so much difference!

¹³³kitna antar aa gaya!

¹⁵⁴It doesn’t take you time, does it?

¹³⁴time to nahin lagta hai? ¹³⁵aise to nahin - geet baje, laal batti jale tab hi man tikega?

¹⁵⁵It isn’t that you have to wait for the song to play, for the red lights to be switched on and only then can your minds concentrate, is it?

¹³⁶mehnat to nahin karni padti?

¹⁵⁶You don’t have to work hard at it, do you?

¹³⁷apna baap hai na।

¹⁵⁷He is your Father, after all, is He not?

¹³⁸koi doosre ka baap to nahin hai।

¹⁵⁸He is not anyone else’s Father.

¹³⁹apna baap nahin ho aur koi kahe - yeh aapka baap hai, ise yaad karo to yaad nahin kar sakenge na!

¹⁵⁹If someone were not your father and someone told you that he was your father and that you had to remember him, you would not be able to remember him, would you?

¹⁴⁰lekin yeh to apna hai।

¹⁶⁰However, this One is your Father.

¹⁴¹apni cheez ko yaad karna kabhi mushkil nahin hota।

¹⁶¹It is never difficult to remember someone who belongs to you.

¹⁴²paraaye ko yaad karna mushkil hota hai।

¹⁶²It is difficult to remember those who don’t belong to you.

¹⁴³aap to adhikaar se yaad karte ho ya bhagwan hai, bahut bada hai, soorya samaan hai - aise yaad karte ho?

¹⁶³You remember Him with a right. ¹⁶⁴Or is it that you remember Him, thinking that He is God, He is so great, He is like the sun?

¹⁴⁴sab kuchh mera hai - is adhikaar se yaad karo।

¹⁶⁵Remember Him with the right of everything belonging to you.

¹⁴⁵roohaani gulaab ban saara din khushbu phailaate raho।

¹⁶⁶Become spiritual roses and continue to spread fragrance throughout the day.

¹⁴⁶khushbu aisi cheez hoti hai jo door vaalon ko bhi aakarshit karti hai।

¹⁶⁷Fragrance is such that it even attracts those at a distance.

¹⁴⁷door se hi sochenge - yeh khushbu kahaan se aa rahi hai।

¹⁶⁸Those at a distance will wonder where the fragrance is coming from.

¹⁴⁸to aapki roohaaniyat vishwa ko aakarshit karegi।

¹⁶⁹So, your spirituality will attract the world.

¹⁴⁹dekho, roohaaniyat ki khushbu ne desh se videsh ko bhi aakarshit kiya na!

¹⁷⁰Look, the fragrance of spirituality even attracted people abroad to this land, did it not?

¹⁵⁰videsh tak khushbu pahunchi!

¹⁷¹The fragrance reached lands abroad.

¹⁵¹koi bhi kaam karte shubh sankalp se yeh khushbu phailaate raho।

¹⁷²Whatever work you do, continue to spread this fragrance with your pure thoughts.

¹⁵²koi bhi kaam karte check karo ki buddhi kitne taraph ja rahi hai?

¹⁷³While doing any work, check in how many directions your intellect is going.

¹⁵³na chaahte bhi anek taraph jaati hai, ek taraph nahin hoti।

¹⁷⁴Even against your conscious wish, it goes in many directions; it does not go in just one direction.

¹⁵⁴to jab aur taraph ja sakti hai to seva bhi to kar sakte ho na, yaad bhi kar sakte ho।

¹⁷⁵Since it can go in other directions, you can also do service and have remembrance at the same time too, can you not?

¹⁵⁵bahut thoda samay hota hai jo full buddhi us kaam mein rehti hai।

¹⁷⁶It is for a very little time that you need to engage your intellect fully in a task.

¹⁵⁶jo aisa koi kaam hoga - jaise doctors operation karte hain, zaroori operation hai to full buddhi hogi। ¹⁵⁷baaki davaai de rahe hain, dekh rahe hain to buddhi aur kaam bhi karti hai।

¹⁷⁷When there is a certain type of work, such as a surgeon carrying out an essential operation, the intellect would then be fully engaged in that, but when medicine is being given or you are checking a patient, your intellect can then do other work too.

¹⁵⁸jab woh kar sakti hai to yeh kyon nahin kar sakti।

¹⁷⁸Since it can do that work, why can it not do this work?

¹⁵⁹man aur buddhi ki aadat hai chakra lagaane ki।

¹⁷⁹The mind and intellect have a habit of spinning.

¹⁶⁰chaahe gyaan ka chakra chalaao aur chaahe vyartha chalaao lekin chakkar chalta zaroor hai।

¹⁸⁰Whether you spin the discus of knowledge or you spin a discus of waste, there definitely is some spinning going on.

¹⁶¹aap svadarshan-chakra chalaao to aur chakkar khatma ho jaayenge।

¹⁸¹When you spin the discus of self-realisation, all other spinning ends.

¹⁶²to sabhi seva mein sahayogi ho?

¹⁸²So all of you are co-operative in doing service, are you not?

¹⁶³jise samay nahin milta, circumstance hain - woh haath uthaao।

¹⁸³Those of you who don’t have any time due to your circumstances, raise your hands!

¹⁶⁴mansa seva to sab kar sakte ho na?

¹⁸⁴All of you can serve with your minds, can you not?

¹⁶⁵busy rahne ke liye seva bahut achha saadhan hai।

¹⁸⁵Doing service is a very good way to keep busy.

¹⁶⁶jitna apne ko busy rakhenge utna safe rahenge।

¹⁸⁶The busier your keep yourself, the safer you will be.

¹⁶⁷chaahe mansa karo, chaahe vaacha karo, chaahe karmana karo lekin buddhi se busy zaroor raho।

¹⁸⁷Whether you serve with your thoughts, words or actions, definitely keep your intellects busy.

¹⁶⁸haath-paanv se to rehte ho lekin buddhi se busy raho।

¹⁸⁸You remain busy with your hands and feet, but also keep your intellects busy.

¹⁶⁹apna time-table banaao।

¹⁸⁹Create a timetable for yourself.

¹⁷⁰jitna bada aadmi utna time-table fix hota hai।

¹⁹⁰The more important a person is, the more his timetable is fixed.

¹⁷¹to aap bade-te-bade aadmi ho na!

¹⁹¹So, you are the greatest people, are you not?

¹⁷²saare kalpa mein dhoondhakar ke aao braahmanon se bada koi hai?

¹⁹²Search throughout the whole cycle: is there anyone greater than Brahmins?

¹⁷³devtaayen bhi nahin hain।

¹⁹³Even the deities are not that.

¹⁷⁴chaahe aap hi devta banenge lekin is jeevan ke aage woh bhi kuchh nahin hai।

¹⁹⁴Even though you yourselves will become deities, that is nothing compared to this life.

¹⁷⁵jeevan hai to brahman jeevan ati shreshtha hai।

¹⁹⁵Of all lives, a Brahmin life is the most elevated.

¹⁷⁶achha।

¹⁹⁶Achcha.

¹⁷⁷vardaan:- avyakt paalna dvaara shaktishaali ban last so fast jaane vaale first number ke adhikaari bhav

¹⁹⁷Blessing: May you claim a right to the first number by becoming strong with avyakt sustenance and being last and so fast. ¹⁹⁸ Souls who have come in the time of the avyakt part have easily received the fortune of achieving a fast speed in their efforts.

¹⁷⁸avyakt part mein aane vaali aatmaon ko purooshaartha mein teevragti ka bhaagya sahaj mila hua hai।

¹⁹⁹This avyakt sustenance easily makes you strong and so you can move forward as much as you want. ²⁰⁰At this time you receive the blessing of being last and so fast, fast and so first.

¹⁷⁹yeh avyakt paalna sahaj hi shaktishaali banaane vaali hai isliye jo jitna aage badhna chaahe badh sakte hain।

²⁰¹So, use this blessing, that is, put this blessing into practice in a way that’s appropriate for the time. ²⁰²Use whatever you have received and you will claim a right to be in the first number.

¹⁸⁰is samay last so fast aur fast so first ka vardaan praapta hai। ¹⁸¹to is vardaan ko kaarya mein lagaao arthaat samay pramaan vardaan ko swaroop mein laao। ¹⁸²jo mila hai use use karo to first number mein aane ka adhikaar praapta ho jaayega। ¹⁸³slogan:- svamaan ki seat par set raho to sarva ka maan svatah praapta hoga।

²⁰³Slogan: Be seated on the seat of self-respect and you will automatically receive everyone’s respect.

¹⁸⁴lavleen sthiti ka anubhav karo

²⁰⁴*** Om Shanti *** Experience the stage of being merged in love.

¹⁸⁵baap se sachcha pyaar hai to pyaar ki nishaani hai - samaan, karmaateet bano।

²⁰⁵If you have true love for the Father, the sign of love is to become equal and karmateet.

¹⁸⁶‘karaavanhaar' hokar karma karo, karaao। ¹⁸⁷karmendriyaan aapse nahin karaaven lekin aap karmendriyon se karaao।

²⁰⁶Perform actions as “karavanhar” (one who inspires) and get others to do the same. ²⁰⁷Do not let your physical organs make you act, but you make the physical organs work.

¹⁸⁸kabhi bhi man-buddhi va sanskaaron ke vash hokar koi bhi karma nahin karo।

²⁰⁸Never perform any actions while under the influence of your mind, intellect or sanskars.