रविवार 23 जनवरी 2022 की दैनिक मुरली

⁰23-01-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 29-12-89 madhuban

⁰ 23/01/22 Madhuban Avyakt BapDada Om Shanti 29/12/89 ¹The essence of the study is: coming and going

¹Paṛhāī kā sār - «  ānā aur jānā ' ' ²Āj murlīdhar bāp apnē master murlīdhar bachchō̃ kō dēkh rahē haĩ . ³Sabhī bachchē murlī aur milan K|kē chātrak haĩ .

²Today, the Murlidhar Father is seeing His master murlidhar children. ³All the children are like chatraks (mythical bird thirsty for a drop of rain), thirsty for the murli and the meeting.

⁴Aisē chātrak sivāē brāhmaṇ-ātmāō̃ K|kē aur kōī hō nahī̃ saktā .

⁴No one except Brahmin souls can be as thirsty.

⁵Yah jñān-muralī aur paramātma milan nyārā aur pyārā hai .

⁵This murli of knowledge and meeting with God are unique and lovely.

⁶Duniyā key|kī anēk ātmāyē̃ paramātma-milan key|kī pyāsī haĩ , intjār mē̃ haĩ . ⁷Lēkin āp brāhmaṇ-ātmāyē̃ duniyā K|kē kōnē mē̃ gupta rūp mē̃ apnā śhrēṣhṭh bhāgya prāpt kar rahī hō kyōṅki divya bāp kō jānnē athavā dēkhnē kē liē divya buddhi aur divya dr̥iṣhṭi chāhiē jō bāp nē āp viśhēṣh ātmāō̃ kō dī hai isliē āp brāhmaṇ hī jān saktē aur milan manā saktē hō .

⁶Many souls of the world are thirsty to meet God and are waiting in anticipation, whereas you Brahmin souls in a corner of the world are attaining your elevated fortune in an incognito way. ⁷In order to know and see the divine Father, you need a divine intellect and divine vision, which the Father has given each of you special souls. ⁸This is why only you Brahmins are able to know Him and celebrate meeting Him.

⁸Duniyā vālē tō pukārtē rahtē - «  ēk būnd K|kē pyāsē ham ' ' aur āp kyā kahtē hō  ?

⁹People of the world keep calling out: “We are thirsty for one drop”, whereas what do you say?

⁹Ham varsē K|kē adhikārī haĩ , kitnā antar hai - kahā̃ pyāsī aur kahā̃ adhikārī  !

¹⁰“We have a right to the inheritance.” ¹¹How great the difference is between those who are thirsty and those who have a right!

¹⁰Abhī bhī sabhī adhikārī bankar adhikār sē ākar pahuñchē hō .

¹²Now, all of you have arrived here by right, as those who have a right.

¹¹Dil mē̃ yah naśhā hai ki ham apnē bāp K|kē ghar mē̃ athavā apnē ghar mē̃ āyē haĩ .

¹³You have the intoxication in your heart that you have come to your Father's home, that is, to your own home.

¹²Aisē nahī̃ kahē̃gē ki ham āśhram mē̃ āyē haĩ .

¹⁴You wouldn't say that you have come to an ashram.

¹³Apnē ghar mē̃ āyē haĩ - aisē samajhtē hō nā  ?

¹⁵You believe that you have come home, do you not?

¹⁴Adhikār key|kī niśhānī hai apnāpan . ¹⁵Apnē bāp kē pās āyē haĩ , apnē parivār mē̃ āyē haĩ .

¹⁶The sign of having a right is that there is the feeling of belonging. ¹⁷You have come to your Father; you have come to your family.

¹⁶Mēhmān bankar K|kē nahī̃ ātē lēkin bachchē āyē haĩ apnē ghar mē̃ .

¹⁸You children don’t come here as guests but you come to your home.

¹⁷Chāhē chār din kē liē ātē hō lēkin samajhtē hō - madhuban apnē sthān par pahuñchē haĩ .

¹⁹Even though you come for four days, you think that you have come to Madhuban, your own place.

¹⁸Tō yah ānā aur jānā . ¹⁹Āp brāhmaṇō̃ key|kī jō paṛhāī hai vā murlīdhar key|kī jō murlī hai uskā sār yah dō śhabda hī haĩ - «  ānā aur jānā ' ' .

²⁰Coming and going: these two words ‘coming’ and ‘going’ are the essence of the study of you Brahmins and of the murli of the Murlidhar.

²⁰Yād kī yātrā kā abhyās kyā kartē hō  ?

²¹What is it that you practise for your pilgrimage of remembrance?

²¹Karmayōgī kā arth|earth hī hai - maĩ aśharīrī ātmā śharīr K|kē bandhan sē nyārī hū̃ , karma karnē kē liē karma mē̃ ātī hū̃ aur karma samāpt kar karm-sambandh sē nyārī hō jātī hū̃ , sambandh mē̃ rahtē haĩ , bandhan mē̃ nahī̃ rahtē .

²²To be a karma yogi means: I, a bodiless soul, am detached from the bondage of my body. ²³I come into action simply in order to perform an action; I complete that action and become detached from any relationship with that action. ²⁴I stay in relationship, but not in bondage.

²²Tō yah kyā huā  ?

²⁵So, what is this?

²³Karma kē liē «  ānā ' ' aur phir nyārā hō jānā .

²⁶It means “to come” - to perform an action - and then “to go” by becoming detached.

²⁴Karma K|kē bandhan-vaś karma mē̃ nahī̃ ātē hō lēkin karmēndriyō̃ kō adhīn kar adhikār sē karma karnē kē liē karmayōgī bantē hō .

²⁷You don't come into action under the influence of any bondage of karma, but you make the sense organs subservient and become karma yogis in order to perform actions with authority.

²⁵Indriyō̃ K|kē karma K|kē vaśhībhūt nahī̃ hō .

²⁸You are not influenced by the actions performed by your senses.

²⁶Kōī bhī kisī K|kē vaśh hō jātā tō vaśh huī ātmā majbūr hō jātī hai aur mālik bannē vālī ātmā kabhī kissē majbūr nahī̃ hōtī , apnē svamān mē̃ majbūt hōtī hai .

²⁹If someone comes under an influence, then a soul under an influence is compelled, whereas a soul who is a master is never compelled by anything. ³⁰That soul is strong in his self-respect.

²⁷Kaī bachchē abhī bhī kabhī-kabhī kisī-n-kisī karmēndriy K|kē vaśh hō jātē haĩ , phir kahtē haĩ - āj āṅkh nē dhōkhā dē diyā , āj mukh nē dhōkhā dē diyā , dr̥iṣhṭi nē dhōkhā dē diyā .

³¹Even now, some children sometimes still come under the influence of one physical organ or another and they then say: “Today, my eyes deceived me, today, my mouth deceived me, my drishti deceived me.”

²⁸Parvaśh hōnā arthāt dhōkhā khānā aur dhōkhē key|kī niśhānī hai duḥkh key|kī anubhūti hōnā .

³²To come under one influence or another means to be deceived. ³³The sign of being deceived is experiencing sorrow.

²⁹Aur dhōkhā khānā chāhtē nahī̃ haĩ lēkin na chāhtē huē bhī kar lētē haĩ , iskō hī kahā jātā hai vaśhībhūt hōnā .

³⁴You don't want to be deceived, but you do something even against your will. ³⁵This is known as being influenced.

³⁰Duniyā vālē kahtē haĩ - chakkar mē̃ ā gayē … chāhtē bhī nahī̃ thē lēkin patā nahī̃ kaisē chakkar mē̃ ā gayē .

³⁶People of the world say “We were caught in a spin. ³⁷We didn't want to, we don't know how but we were caught in a spin.”

³¹Āp svadarśhan chakradhārī ātmā kisī dhōkhē K|kē chakkar mē̃ nahī̃ ā saktī kyōṅki svadarśhan chakra anēk chakkar sē chhuṛānē vālā hai .

³⁸You souls, who are spinners of the discus of self-realisation, can never get caught in a spin of deception, because this discus of self-realisation liberates you from all other spins.

³²Na sirph apnē kō , lēkin aurō̃ kō bhī chhuṛānē kē nimitt bantē haĩ .

³⁹It is one that not only liberates you, but also enables you to become instruments to liberate others.

³³Anēk prakār K|kē duḥkh K|kē chakkarō̃ sē bachnē kē liē sōchtē haĩ - is sr̥iṣhṭi-chakra sē nikal jāyē̃ . . . .

⁴⁰People think about becoming free from the sorrow of many types of spinning and so they want to come out of the world cycle.

³⁴Lēkin sr̥iṣhṭi chakra K|kē andar part bajātē huē anēk duḥkh K|kē chakkarō̃ sē mukt hō jīvanmukt sthiti kō prāpt kar saktē haĩ - yah kōī nahī̃ jāntā hai .

⁴¹However, they do not know that it is possible to play a part in the world cycle while being liberated from the spinning of the many types of sorrow and still achieve the stage of being liberated in life.

³⁵Āp challenge kartē hō ki ham āpkō jīvan mē̃ mukti double dilā saktē haĩ - jīvan bhī hō aur mukti bhī hō aisī challenge kī hai nā  ?

⁴²You challenge them and tell them that you can enable them to claim double liberation in life, where there is liberation as well as life. ⁴³You have issued such a challenge, have you not?

³⁶Naśhē sē kahtē hō ki jīvanmukti āpkā aur hamārā janm siddha adhikār hai , tō svadarśhan chakradhārī arthāt duḥkh K|kē chakkarō̃ sē mukt rahnē vālē aur mukt karnē vālē .

⁴⁴You say with intoxication, “Liberation-in-life is our and your birthright.” ⁴⁵So, to be a spinner of the discus of self-realisation means to be liberated from the spinning of sorrow and to liberate others.

³⁷Vaśhībhūt hōnē vālē nahī̃ lēkin adhikārī ban , mālik ban sarv karmēndriyō̃ sē karma karānē vālē .

⁴⁶You are not those who are influenced, but those who act with all your sense organs by right, as masters.

³⁸Dhōkhā khānē vālē nahī̃ lēkin aurō̃ kō bhī dhōkhē sē chhuṛānē vālē .

⁴⁷You are not ones who are deceived, but those who liberate others from deception.

³⁹Yahī abhyās kartē hō nā - karma mē̃ ānā aur phir nyārā hō jānā , tō yād kā abhyās kyā rahā  ?

⁴⁸This is what you practise, is it not? ⁴⁹To come into action and then become detached. ⁵⁰So, what is the practice of remembrance?

⁴⁰Ānā aur jānā .

⁵¹Coming and going.

⁴¹Aur paṛhāī arthāt gyān kā sār kyā hai  ?

⁵²Then, what is it that you study, that is, the essence of knowledge?

⁴²Karmātīt ban ghar jānā hai aur phir rājya karnē kā part bajānē apnē rājya mē̃ ānā hai .

⁵³To become karmateet and return home, and then to go to your kingdom and play your part of ruling.

⁴³Yahī gyān kā sār hai nā .

⁵⁴This is the essence of knowledge, is it not?

⁴⁴Tō «  jānā ' ' aur «  ānā ' ' - yahī gyān aur yōg hai , isī abhyās mē̃ din-rāt lagē huē hō .

⁵⁵So coming and going: this is knowledge and yoga. ⁵⁶You are engaged in practising this day and night.

⁴⁵Buddhi mē̃ ghar jānē key|kī aur phir rājya mē̃ ānē key|kī khuśhī hai .

⁵⁷You have in your intellects the happiness of going home and of coming into your kingdom.

⁴⁶Jaisē madhuban apnē ghar mē̃ ātē hō tō kitnī khuśhī rahtī hai .

⁵⁸When you come to your home of Madhuban, you have so much happiness.

⁴⁷Jab sē ticket book karātē hō tab sē jānā hai , jānā hai - yah buddhi mē̃ yād rahtā hai nā  !

⁵⁹From the time you book your ticket, you have thoughts inside, "I am going to go, I am going to go!” ⁶⁰You remember this in your intellect.

⁴⁸Tō jab madhuban ghar key|kī khuśhī hai tō ātmā K|kē ghar jānē key|kī bhī khuśhī hai .

⁶¹You have the happiness of going to your Madhuban home, and therefore also of going to the home of souls.

⁴⁹Lēkin khuśhī sē kaun jāyēgā  ?

⁶²However, who will go in happiness?

⁵⁰Jitnā sadā yah «  ānē ' ' aur «  jānē ' ' kā abhyās hōgā . ⁵¹Jab chāhō tab aśharīrī sthiti mē̃ sthit hō jāō aur jab chāhō tab karmātīt ban jāō - yah abhyās bahut pakkā chāhiē .

⁶³Those who constantly have more practice of coming and going, who stabilise themselves in the bodiless stage whenever they want and become karmateet whenever they want. ⁶⁴This practice has to be very firm.

⁵²Aisē na hō ki āp aśharīrī bannē chāhō aur śharīr kā bandhan , karma kā bandhan , vyaktiyō̃ kā bandhan , vaibhavō̃ kā bandhan , svabhāv-sanskārō̃ kā bandhan apnī taraph ākarṣhit karē .

⁶⁵It shouldn’t be that you wish to become bodiless, but that the bondage of your body, the bondage of karma, the bondage of others, the bondage of possessions, or the bondage of nature and sanskars attract you.

⁵³Kōī bhī bandhan aśharīrī bannē nahī̃ dēgā .

⁶⁶Any type of bondage will not allow you to become bodiless.

⁵⁴Jaisē kōī tight dress pahantē haĩ tō samay par second mē̃ utārnē chāhē̃ tō utār nahī̃ sakē̃gē , khiñchāvaṭ hōtī hai kyōṅki śharīr sē cipakā huā hai .

⁶⁷It is the same as when someone is wearing a tight dress and, due to necessity, wishes to take it off in a second, but she is not able to do so, and struggles because it is clinging to the body.

⁵⁵Aisē kōī bhī bandhan kā khiñcāv apnī taraph khīchēgā .

⁶⁸In the same way, any bondage will pull you to itself.

⁵⁶Bandhan ātmā kō tight kar dētā hai isliē bāpdādā sadaiv yah pāṭh paṛhātē haĩ - nirlipta arthāt nyārē aur ati pyārē .

⁶⁹A bondage makes souls tight. ⁷⁰Therefore, BapDada always teaches this lesson: Be immune, that is, be detached and extremely loving.

⁵⁷Yah bahutkāl kā abhyās chāhiē .

⁷¹You have to practise this for a long period of time.

⁵⁸Gyān sunnā-sunānā , sēvā karnā yah alag chīz hai lēkin yah abhyās ati āvaśhyak hai .

⁷²Listening to knowledge, giving knowledge to others and doing service are different things, but this practice is extremely necessary.

⁵⁹Pass with honour bannā hai tō is abhyās mē̃ pās|pass hōnā ati āvaśhyak hai .

⁷³In order for you to pass with honours, it is essential to pass in this practice.

⁶⁰Aur isī abhyās par attention dēnē mē̃ double underline karō , tab hī double light ban karmātīt sthiti kō prāpt kar double tājdhārī banē̃gē .

⁷⁴So, doubly underline paying attention to this practice. ⁷⁵Only then will you become double-light, attain the karmateet stage and claim a double crown.

⁶¹Brāhmaṇ banē , bāp K|kē varsē K|kē adhikārī banē , godly student banē̃ , gyānī tū ātmā banē , viśhva sēvādhārī banē - yah bhāgya tō pā liyā lēkin ab pass with honour hōnē kē liē , karmātīt sthiti K|kē samīp jānē kē liē brahmā bāp samān nyārē aśharīrī bannē K|kē abhyās par viśhēṣh attention .

⁷⁶You became Brahmins, you claimed a right to the Father’s inheritance, you became Godly students, you became enlightened souls, you became world servers. ⁷⁷You have attained all of that fortune, but now, in order to pass with honours, and come close to the karmateet stage, like Father Brahma, pay special attention to practising becoming detached and bodiless.

⁶²Jaisē brahmā bāp nē sākār jīvan mē̃ karmātīt hōnē K|kē pahlē nyārē aur pyārē rahnē K|kē abhyās kā pratyakṣha anubhav karāyā .

⁷⁸Brahma Baba gave you the practical experience of the instant fruit of his practice of being detached and loving before becoming karmateet in his physical life.

⁶³Jō sabhī bachchē anubhav sunātē hō - suntē huē nyārē , kārya kartē huē nyārē , bōltē huē nyārē rahtē thē .

⁷⁹All of you children share your experience of this: He remained detached while listening, he remained detached while performing actions and detached while speaking.

⁶⁴Sēvā kō vā kōī karma kō chhōṛā nahī̃ lēkin nyārē hō last din bhī bachchō̃ key|kī sēvā samāpt kī .

⁸⁰He did not stop doing service. ⁸¹He did not stop performing any action, but he remained detached and, even on the last day, completed the service of the children.

⁶⁵Nyārāpan her|har karma mē̃ saphaltā sahaj anubhav karātā hai .

⁸²Detachment easily brings the experience of success in every action.

⁶⁶Karkē dēkhō . ⁶⁷Ēk ghaṇṭā kiskō samjhānē key|kī bhī mēhnat karkē dēkhō aur uskē antar mē̃ 15 minute mē̃ suntē huē , bōltē huē nyārēpan key|kī sthiti mē̃ sthit hōkē dūsrī ātmā kō bhī nyārēpan key|kī sthiti kā vibration dēkar dēkhō .

⁸³Try it and see; speak to someone for an hour and make effort to make him understand and, in contrast to that, listen and speak to another soul for 15 minutes while stabilised in the stage of being detached, as you give the other soul vibrations of the stage of detachment.

⁶⁸Jō 15 minute mē̃ saphaltā hōgī vah ēk ghaṇṭē mē̃ nahī̃ hōgī .

⁸⁴The success that you achieve in these 15 minutes would not be achieved in one hour.

⁶⁹Yahī practice brahmā bāp nē karkē dikhāī .

⁸⁵Father Brahma practised this and demonstrated it to you.

⁷⁰Tō samjhā kyā karnā hai  !

⁸⁶So, do you understand what you have to do?

⁷¹Pahlē nimitt tō teachers haĩ .

⁸⁷The first instruments are you teachers, are you not?

⁷²Follow father karē̃gī nā .

⁸⁸You will follow the father, will you not?

⁷³Sēvā kā vistār bhal kitnā bhī baṛhāō lēkin vistār mē̃ jātē sār key|kī sthiti kā abhyās cum|kam na hō , vistār mē̃ sār bhūl na jāyē .

⁸⁹No matter how much you expand service, while going into expansion, do not reduce your practice of stabilising in the stage of the essence. ⁹⁰Do not forget the essence in the expansion.

⁷⁴Khāō-piyō , sēvā karō lēkin nyārēpan kō nahī̃ bhūlō .

⁹¹Eat, drink and do service, but do not forget to be detached.

⁷⁵Vāṇī dvārā bhī kahā̃ tak sēvā karē̃gē , kitnō̃ key|kī karē̃gē  !

⁹²To what extent can you serve with words? ⁹³How many will you serve?

⁷⁶Ab tō rūhānī vibration , aśharīrīpan key|kī sthiti K|kē vibration , nyārē aur pyārēpan K|kē śhaktiśhālī vibration vāyumaṇḍal mē̃ phailāō .

⁹⁴Now spread spiritual vibrations into the atmosphere, the vibrations of the stage of being bodiless and the powerful vibrations of being detached and loving.

⁷⁷Sēvā key|kī tīvragati kā sādhan bhī yahī hai .

⁹⁵This is the way to have a fast speed of service.

⁷⁸Dūsrō̃ key|kī sēvā karnē K|kē pahlē svayã is vidhi mē̃ sampann hōṅgē tab sēvā key|kī siddhi kō prāpt karē̃gē .

⁹⁶Before serving others, if you perfect this method in yourselves, you will be able to achieve success in service.

⁷⁹Ab vāṇī mē̃ ānā sahaj hō gayā hai aur dil sē bhī kartē hō kyōṅki abhyās pakkā hō gayā hai .

⁹⁷It has now become easy to speak, and you do that from your hearts, because that practice is now firm.

⁸⁰Aisē yah abhyās bhī natural hō jāyēgā .

⁹⁸Similarly, this practice will also become natural.

⁸¹Is natural abhyās sē hī nature badlī|badalī hōgī . ⁸²Chāhē manuṣhya ātmāō̃ key|kī nature , chāhē prakr̥iti ( nature ) .

⁹⁹It is by having this natural practice that nature will change, whether it is the nature of human souls or nature of the elements (matter).

⁸³Samjhā  ?

¹⁰⁰Do you understand?

⁸⁴Muśhkil tō nahī̃ lagtā hai nā  !

¹⁰¹You do not find this difficult, do you?

⁸⁵Baṛē tē baṛē bāp K|kē bachchē haĩ aur baṛē-tē-baṛī prāpti K|kē adhikārī haĩ , tō uskē liē kōī baṛī bāt nahī̃ .

¹⁰²You are the children of the greatest Father and you have a right to the greatest attainment, and so this is not a big thing for you.

⁸⁶Attention rakhnā tō ātā hai nā ki tension rakhnā ātā hai .

¹⁰³You know how to pay attention, do you not? ¹⁰⁴Or, do you know how to have tension?

⁸⁷Nijī saṅskār attention K|kē haĩ .

¹⁰⁵Your original sanskars are those of paying attention.

⁸⁸Jab tension rakhnā ātā hai tō attention rakhnā kyā baṛī bāt hai  ?

¹⁰⁶Since you know how to have tension, is it a big thing to pay attention?

⁸⁹Tension rakhnē mē̃ tō ādatī hō gayē nā .

¹⁰⁷You have instilled the habit of having tension, have you not?

⁹⁰Attention kā bhī tension nahī̃ rakhō lēkin natural attention hō .

¹⁰⁸Do not have any tension, even in paying attention, but have natural attention.

⁹¹Kaī aisā bhī kartē haĩ - attention kō tension mē̃ badal dētē , lēkin attention kō attention K|kē rūp mē̃ rakhō , badlī|badalī nahī̃ karō .

¹⁰⁹What some do is to change attention into tension, but let attention remain in the form of attention; do not change it.

⁹²Original abhyās ātmā kō nyārē hōnē kā hai .

¹¹⁰The original practice of you souls is that of remaining detached.

⁹³Nyārī thī , nyārī hai , phir nyārī banēgī .

¹¹¹It was detached, it is detached and it will become detached.

⁹⁴Sirph attachment nyārā bannē nahī̃ dētā hai .

¹¹²It is just that attachment does not allow it to become detached.

⁹⁵Vaisē ātmā key|kī original nature śharīr sē nyārē rahnē kī hai , alag hai .

¹¹³In fact, the original nature of souls is to remain detached from bodies; they are separate.

⁹⁶Śharīr ātmā nahī̃ , ātmā śharīr nahī̃ . ⁹⁷Tō nyārē huē nā .

¹¹⁴A body is not a soul, and a soul is not a body; so they are detached, are they not?

⁹⁸Sirph 63 janmō̃ sē attachment key|kī ādat paṛ gaī hai .

¹¹⁵It is just that there has been the habit of attachment for 63 births.

⁹⁹Original tō original hī hōtā hai .

¹¹⁶Original always remains original.

¹⁰⁰Achchhā . ¹⁰¹Double vidēśhī bhī bahut pahuñch gayē haĩ - nayā varṣh manānē kē liē .

¹¹⁷Achcha, many double foreigners have also arrived. ¹¹⁸You have arrived in order to celebrate the New Year.

¹⁰²Mēhmān bankarkē āyē hō yā bachchē bankar āyē hō  ?

¹¹⁹Have you come as guests or have you come as the children?

¹⁰³Apnāpan lagtā hai nā . ¹⁰⁴Bāpdādā bhī bachchō̃ kō apnē ghar mē̃ dēkh harṣhit hōtē haĩ .

¹²⁰You have a feeling of belonging, do you not? ¹²¹BapDada is also pleased seeing His children in His home.

¹⁰⁵Bachchē sadaiv ghar kā śhrr̥iṅgār hōtē haĩ . ¹⁰⁶Bachchō̃ sē madhuban saj jātā hai , isliē bāpdādā apnē ghar K|kē śhrr̥iṅgār kō dēkh khuśh hō rahē haĩ .

¹²²Children are always the decoration of the home, and so Madhuban is decorated with you children. ¹²³This is why BapDada is pleased to see the decoration of His home.

¹⁰⁷Chāhē bhāratvāsī , chāhē vidēśhī - dōnō̃ hī ghar K|kē śhrr̥iṅgār haĩ .

¹²⁴Whether you are a Bharatwasi or a foreigner, you are both the decoration of the home.

¹⁰⁸Bāpdādā ānē key|kī bhī mubārak dētē haĩ , jānē key|kī bhī mubārak dētē haĩ . ¹⁰⁹Yahā̃ ānā bhī achchhā hai , jānā bhī achchhā hai .

¹²⁵BapDada congratulates you for coming and He also congratulates you for leaving, because coming here is good and leaving here is also good.

¹¹⁰Vidāī nahī̃ hai , badhāiyā̃ hī badhāiyā̃ haĩ .

¹²⁶It is not farewell, but only congratulations on top of congratulations.

¹¹¹Jāyēṅgē tō sēvā key|kī badhāiyā̃ aur yahā̃ āyē hō tō milnē key|kī badhāiyā̃ .

¹²⁷When you leave here, you are congratulated for the service you do and when you come here, you are congratulated for the meeting.

¹¹²Dōnō̃ hī mubārak haĩ nā .

¹²⁸Both are congratulations, are they not?

¹¹³Achchhā .

¹²⁹Achcha.

¹¹⁴Sarv dēśh-vidēśh K|kē sadā adhikārī bachchō̃ kō , sadā gyān aur yād K|kē sār mē̃ rahnē vālī śhrēṣhṭh ātmāō̃ kō , sadā ānā aur jānā is smr̥iti sē sampann bannē vālī ātmāō̃ kō , sadā brahmā bāp kō follow karnē vālē , karmātīt sthiti K|kē samīp pahuñchnē vālē yōgī ātmāō̃ kō , sadā apnēpan K|kē anubhav aur adhikār key|kī khuśhī mē̃ rahnē vālē khuśhmizāj bachchō̃ kō bāpdādā kā yādpyār aur namastē .

¹³⁰To all the children from this land and abroad who constantly have a right, to the elevated souls who constantly maintain the essence of gyan and yoga, to the souls who are to become full of the awareness of coming and going, to the yogi souls who constantly follow Father Brahma and come close to their karmateet stage, to the children who stay in the happiness of feeling they belong and have a right, to those with happiness in their hearts, BapDada's love, remembrance and namaste.

¹¹⁵Doctors prati avyakt mahāvākya - sabhī doctors K|kē dil mē̃ kyā hai  ?

¹³¹Avyakt BapDada meeting a group of doctors: ¹³²What is in the hearts of all you doctors?

¹¹⁶Hospital tō nahī̃ hai  ?

¹³³It isn’t the hospital, is it?

¹¹⁷Bāp kō dil mē̃ biṭhānā arthāt sadā kē liē anēkō̃ kō śhaphā dēnā .

¹³⁴To make the Father sit in your heart means to give a cure for all time to many others.

¹¹⁸Ājkal tō doctors bhī kahtē haĩ ki davāī itnā kām nahī̃ karēgī jitnā duā karēgī .

¹³⁵Nowadays, even doctors say that medicine doesn’t work as much as blessings do.

¹¹⁹Vō bhī davāīyō̃ sē dilśhikasta hō gayē haĩ kyōṅki jāntē haĩ nā ki iskī result kyā hai aur kyā nikalēgī  !

¹³⁶They too have become disappointed by medicine, because they know what the result of it is; what else can it be? ¹³⁷This is why everyone’s vision is now going towards blessings.

¹²⁰Isliē abhī sabkī nazar duāō̃ taraph jā rahī hai .

¹³⁸Now, yoga, in the form of exercise, is increasing everywhere.

¹²¹Abhī yōg exercise K|kē rūp mē̃ chārō̃ ōr baṛhtā jā rahā hai . ¹²²Abhī yōg tak āyē haĩ , sahajyōg tak ā jāyēṅgē .

¹³⁹They have now reached the stage of yoga, and they will eventually come to the stage of easy yoga (sahaj yoga).

¹²³Davāīyō̃ kē bajāē dūsrī taraph abhī buddhi tō gaī hai nā .

¹⁴⁰At least their intellects have gone in a different direction away from medicine.

¹²⁴Ākhir ṭhikānē par ā jāyēṅgē tō doctors yahī kām kartē hō nā .

¹⁴¹Ultimately, they will come to the right destination. ¹⁴²So this is the work that you doctors do, is it not?

¹²⁵Sabkī buddhi kō ṭhikānē par lagānē vālē hō nā  ?

¹⁴³You are the ones who bring everyone’s intellect to the right place, are you not?

¹²⁶Achchhā hai , himmat rakhnē sē bāp key|kī madad svataḥ mil rahī hai , miltī rahēgī .

¹⁴⁴It is good. ¹⁴⁵By maintaining courage, you automatically receive the Father’s help and will continue to do so.

¹²⁷Jahā̃ himmat hai vahā̃ asambhav bhī sambhav hō jāyēgā .

¹⁴⁶Where there is courage, the impossible becomes possible.

¹²⁸Sabhī asambhav kō sambhav karnē vālē hō .

¹⁴⁷You are all those who make the impossible possible.

¹²⁹Jō duniyā vālē kahtē haĩ man kō ēkāgr karnā bahut muśhkil hai , asambhav bhī kah dētē haĩ aur āp kyā kahtē hō  ?

¹⁴⁸People of the world say it is very difficult to concentrate their minds. ¹⁴⁹They even say that is impossible, whereas what do you say?

¹³⁰Āpkē liē tō second key|kī bāt hai nā .

¹⁵⁰For you, it is a matter of a second, is it not?

¹³¹Bas bābā kahā aur man ṭhikānē par pahuñchā .

¹⁵¹You simply say “Baba!” and your mind reaches its destination.

¹³²Tō āpkē liē second kā kām hai aur unhō̃ kē liē asambhav hai .

¹⁵²So, for you, it is a task of a second whereas, for them, it is impossible. ¹⁵³There is so much difference!

¹³³Kitnā antar ā gayā  !

¹⁵⁴It doesn’t take you time, does it?

¹³⁴Time tō nahī̃ lagtā hai  ? ¹³⁵Aisē tō nahī̃ - gīt bajē , lāl battī jalē tab hī man ṭikēgā  ?

¹⁵⁵It isn’t that you have to wait for the song to play, for the red lights to be switched on and only then can your minds concentrate, is it?

¹³⁶Mēhnat tō nahī̃ karnī paṛtī  ?

¹⁵⁶You don’t have to work hard at it, do you?

¹³⁷Apnā bāp hai nā .

¹⁵⁷He is your Father, after all, is He not?

¹³⁸Kōī dūsrē kā bāp tō nahī̃ hai .

¹⁵⁸He is not anyone else’s Father.

¹³⁹Apnā bāp nahī̃ hō aur kōī kahē - yah āpkā bāp hai , isē yād karō tō yād nahī̃ kar sakē̃gē nā  !

¹⁵⁹If someone were not your father and someone told you that he was your father and that you had to remember him, you would not be able to remember him, would you?

¹⁴⁰Lēkin yah tō apnā hai .

¹⁶⁰However, this One is your Father.

¹⁴¹Apnī chīz kō yād karnā kabhī muśhkil nahī̃ hōtā .

¹⁶¹It is never difficult to remember someone who belongs to you.

¹⁴²Parāyē kō yād karnā muśhkil hōtā hai .

¹⁶²It is difficult to remember those who don’t belong to you.

¹⁴³Āp tō adhikār sē yād kartē hō yā bhagvān hai , bahut baṛā hai , sūrya samān hai - aisē yād kartē hō  ?

¹⁶³You remember Him with a right. ¹⁶⁴Or is it that you remember Him, thinking that He is God, He is so great, He is like the sun?

¹⁴⁴Sab kuchh mērā hai - is adhikār sē yād karō .

¹⁶⁵Remember Him with the right of everything belonging to you.

¹⁴⁵Rūhānī gulāb ban sārā din khuśabu phailātē rahō .

¹⁶⁶Become spiritual roses and continue to spread fragrance throughout the day.

¹⁴⁶Khuśhbū aisī chīz hōtī hai jō dūr vālō̃ kō bhī ākarṣhit kartī hai .

¹⁶⁷Fragrance is such that it even attracts those at a distance.

¹⁴⁷Dūr sē hī sōchē̃gē - yah khuśhbū kahā̃ sē ā rahī hai .

¹⁶⁸Those at a distance will wonder where the fragrance is coming from.

¹⁴⁸Tō āpkī rūhāniyat viśhva kō ākarṣhit karēgī .

¹⁶⁹So, your spirituality will attract the world.

¹⁴⁹Dēkhō , rūhāniyat key|kī khuśhbū nē dēśh sē vidēśh kō bhī ākarṣhit kiyā nā  !

¹⁷⁰Look, the fragrance of spirituality even attracted people abroad to this land, did it not?

¹⁵⁰Vidēśh tak khuśhbū pahũchī  !

¹⁷¹The fragrance reached lands abroad.

¹⁵¹Kōī bhī kām kartē śhubh saṅkalp sē yah khuśhbū phailātē rahō .

¹⁷²Whatever work you do, continue to spread this fragrance with your pure thoughts.

¹⁵²Kōī bhī kām kartē check karō ki buddhi kitnē taraph jā rahī hai  ?

¹⁷³While doing any work, check in how many directions your intellect is going.

¹⁵³Na chāhtē bhī anēk taraph jātī hai , ēk taraph nahī̃ hōtī .

¹⁷⁴Even against your conscious wish, it goes in many directions; it does not go in just one direction.

¹⁵⁴Tō jab aur taraph jā saktī hai tō sēvā bhī tō kar saktē hō nā , yād bhī kar saktē hō .

¹⁷⁵Since it can go in other directions, you can also do service and have remembrance at the same time too, can you not?

¹⁵⁵Bahut thōṛā samay hōtā hai jō full buddhi us kām mē̃ rahtī hai .

¹⁷⁶It is for a very little time that you need to engage your intellect fully in a task.

¹⁵⁶Jō aisā kōī kām hōgā - jaisē doctors operation kartē haĩ , jarūrī operation hai tō full buddhi hōgī . ¹⁵⁷Bākī davāī dē rahē haĩ , dēkh rahē haĩ tō buddhi aur kām bhī kartī hai .

¹⁷⁷When there is a certain type of work, such as a surgeon carrying out an essential operation, the intellect would then be fully engaged in that, but when medicine is being given or you are checking a patient, your intellect can then do other work too.

¹⁵⁸Jab vah kar saktī hai tō yah kyō̃ nahī̃ kar saktī .

¹⁷⁸Since it can do that work, why can it not do this work?

¹⁵⁹Man aur buddhi key|kī ādat hai chakra lagānē key|kī .

¹⁷⁹The mind and intellect have a habit of spinning.

¹⁶⁰Chāhē gyān kā chakra chalāō aur chāhē vyarth chalāō lēkin chakkar chaltā jarūr hai .

¹⁸⁰Whether you spin the discus of knowledge or you spin a discus of waste, there definitely is some spinning going on.

¹⁶¹Āp svadarśhan-chakra chalāō tō aur chakkar khatm hō jāyēṅgē .

¹⁸¹When you spin the discus of self-realisation, all other spinning ends.

¹⁶²Tō sabhī sēvā mē̃ sahyōgī hō  ?

¹⁸²So all of you are co-operative in doing service, are you not?

¹⁶³Jisē samay nahī̃ miltā , circumstance haĩ - vah hāth uṭhāō .

¹⁸³Those of you who don’t have any time due to your circumstances, raise your hands!

¹⁶⁴Mansā sēvā tō sab kar saktē hō nā  ?

¹⁸⁴All of you can serve with your minds, can you not?

¹⁶⁵Busy rahnē kē liē sēvā bahut achchhā sādhan hai .

¹⁸⁵Doing service is a very good way to keep busy.

¹⁶⁶Jitnā apnē kō busy rakhē̃gē utnā safe rahē̃gē .

¹⁸⁶The busier your keep yourself, the safer you will be.

¹⁶⁷Chāhē mansā karō , chāhē vāchā karō , chāhē karmaṇā karō lēkin buddhi sē busy jarūr rahō .

¹⁸⁷Whether you serve with your thoughts, words or actions, definitely keep your intellects busy.

¹⁶⁸Hāth-pā̃v sē tō rahtē hō lēkin buddhi sē busy rahō .

¹⁸⁸You remain busy with your hands and feet, but also keep your intellects busy.

¹⁶⁹Apnā time-table banāō .

¹⁸⁹Create a timetable for yourself.

¹⁷⁰Jitnā baṛā ādmī utnā time-table fix hōtā hai .

¹⁹⁰The more important a person is, the more his timetable is fixed.

¹⁷¹Tō āp baṛē-tē-baṛē ādmī hō nā  !

¹⁹¹So, you are the greatest people, are you not?

¹⁷²Sārē kalp mē̃ ḍhūṇḍhkar K|kē āō brāhmaṇō̃ sē baṛā kōī hai  ?

¹⁹²Search throughout the whole cycle: is there anyone greater than Brahmins?

¹⁷³Dēvtāyē̃ bhī nahī̃ haĩ .

¹⁹³Even the deities are not that.

¹⁷⁴Chāhē āp hī dēvtā banē̃gē lēkin is jīvan kē āgē vah bhī kuchh nahī̃ hai .

¹⁹⁴Even though you yourselves will become deities, that is nothing compared to this life.

¹⁷⁵Jīvan hai tō brāhmaṇ jīvan ati śhrēṣhṭh hai .

¹⁹⁵Of all lives, a Brahmin life is the most elevated.

¹⁷⁶Achchhā .

¹⁹⁶Achcha.

¹⁷⁷Vardān  : avyakt pālnā dvārā śhaktiśhālī ban last sō fast jānē vālē first number K|kē adhikārī bhav

¹⁹⁷Blessing: May you claim a right to the first number by becoming strong with avyakt sustenance and being last and so fast. ¹⁹⁸ Souls who have come in the time of the avyakt part have easily received the fortune of achieving a fast speed in their efforts.

¹⁷⁸Avyakt part mē̃ ānē vālī ātmāō̃ kō purūṣhārth mē̃ tīvragati kā bhāgya sahaj milā huā hai .

¹⁹⁹This avyakt sustenance easily makes you strong and so you can move forward as much as you want. ²⁰⁰At this time you receive the blessing of being last and so fast, fast and so first.

¹⁷⁹Yah avyakt pālnā sahaj hī śhaktiśhālī banānē vālī hai isliē jō jitnā āgē baṛhnā chāhē baṛh saktē haĩ .

²⁰¹So, use this blessing, that is, put this blessing into practice in a way that’s appropriate for the time. ²⁰²Use whatever you have received and you will claim a right to be in the first number.

¹⁸⁰Is samay last sō fast aur fast sō first kā vardān prāpt hai . ¹⁸¹Tō is vardān kō kārya mē̃ lagāō arthāt samay pramāṇ vardān kō svarūp mē̃ lāō . ¹⁸²Jō milā hai usē use karō tō first number mē̃ ānē kā adhikār prāpt hō jāyēgā . ¹⁸³Slōgan  : svamān key|kī seat par set rahō tō sarv kā mān svataḥ prāpt hōgā .

²⁰³Slogan: Be seated on the seat of self-respect and you will automatically receive everyone’s respect.

¹⁸⁴Lavlīn sthiti kā anubhav karō

²⁰⁴*** Om Shanti *** Experience the stage of being merged in love.

¹⁸⁵Bāp sē sachchā pyār hai tō pyār key|kī niśhānī hai - samān , karmātīt banō .

²⁰⁵If you have true love for the Father, the sign of love is to become equal and karmateet.

¹⁸⁶' karāvanhār ' hōkar karma karō , karāō . ¹⁸⁷Karmēndriyā̃ āpsē nahī̃ karāvē̃ lēkin āp karmēndriyō̃ sē karāō .

²⁰⁶Perform actions as “karavanhar” (one who inspires) and get others to do the same. ²⁰⁷Do not let your physical organs make you act, but you make the physical organs work.

¹⁸⁸Kabhī bhī man-buddhi vā saṅskārō̃ K|kē vaśh hōkar kōī bhī karma nahī̃ karō .

²⁰⁸Never perform any actions while under the influence of your mind, intellect or sanskars.