सोमवार 24 जनवरी 2022 की दैनिक मुरली

⁰24-01-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 24/01/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - 21 janmō̃ kē liē sadā sukhī bannē kē liē is thōṛē samay mē̃ dēhī-abhimānī bannē key|kī ādat ḍālō ' '

¹Essence: Sweet children, in order to be constantly happy for 21 births, instil the habit of being soul conscious for this short time.

²Praśhna  : daivī rājdhānī sthāpan karnē kē liē har ēk kō kaun sā śhauk hōnā chāhiē  ? ³Uttar  : service kā .

²Question: What interest should each one of you have in order for the deity kingdom to be established? ³Answer: An interest in doing service.

⁴Gyān ratnō̃ kā dān kaisē karē̃ , yah śhauk rakhō .

⁴Have an interest in donating the jewels of knowledge.

⁵Tumhārī yah mission hai - patitō̃ kō pāvan banānē key|kī isliē bachchō̃ kō rājāī key|kī vr̥iddhi karnē kē liē khūb service karnī hai .

⁵Your mission is to make impure ones pure. ⁶Therefore, in order to make your kingdom expand, you children have to do a lot of service.

⁶Jahā̃ bhī mēlē ādi lagtē haĩ , lōg snān karnē jātē haĩ vahā̃ parchē chhapākar bāṇṭnē haĩ .

⁷Wherever fairs etc. take place and wherever people go to bathe, take printed leaflets and distribute them there.

⁷Ḍhiṇḍhōrā piṭvānā hai .

⁸Beat the drums there.

⁸Gīt  : tumhē̃ pākar hamnē jahā̃ pā liyā hai …

⁹Song: Having found You, we have found the world. ¹⁰The earth, the sky all belong to us.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Nirākār śhivbābā baiṭhkar bachchō̃ kō samjhātē haĩ ki bachchē dēhī-abhimānī bhav .

¹²Incorporeal Shiv Baba sits here and says to you children: Children, may you be soul conscious!

¹¹Apnē kō ātmā samjhō aur bāp kō yād karō . ¹²Ham ātmā haĩ , hamkō bāp paṛhātē haĩ .

¹³Consider yourselves to be souls and remember the Father: I am a soul and the Father is teaching me.

¹³Bābā nē samjhāyā hai - saṅskār sab ātmā mē̃ hī rahtē haĩ .

¹⁴Baba has explained: All the sanskars are in the soul.

¹⁴Jab māyā rāvaṇ kā rājya hōtā hai athavā bhakti mārg śhurū hōtā hai tō dēh-abhimānī ban jātē haĩ .

¹⁵When it is the kingdom of Maya, Ravan, that is, when the path of devotion begins, you become body conscious.

¹⁵Phir jab bhakti mārg kā ant hōtā hai tō bāp ākar bachchō̃ kō kahtē haĩ - abhī dēhī-abhimānī banō .

¹⁶Then, when it is the end of the path of devotion, the Father comes and tells you children: Now become soul conscious.

¹⁶Tumnē jō jap tap dān puṇya ādi kiyē haĩ , unsē kuchh bhī phāydā nahī̃ milā .

¹⁷You haven't benefited at all by chanting mantras, doing tapasya, making donations or performing charity etc.

¹⁷5 vikār tumhārē mē̃ pravēśh hōnē sē tum dēh-abhimānī ban paṛē hō .

¹⁸When the five vices entered you, you became body conscious.

¹⁸Rāvaṇ hī tumkō dēh-abhimānī banātē haĩ .

¹⁹It is Ravan that makes you body conscious.

¹⁹Vāstav mē̃ asul tum dēhī-abhimānī thē phir sē abhī yah practice karāī jātī hai ki apnē kō ātmā samjhō .

²⁰In fact, you were originally soul conscious and you are now made to practise this again: Consider yourselves to be souls.

²⁰Yah purānā śharīr hamkō chhōṛ nayā jākar lēnā hai .

²¹We have to shed these old bodies and take new ones.

²¹Satyug mē̃ yah 5 vikār hōtē nahī̃ haĩ .

²²These five vices don't exist in the golden age.

²²Dēvī-dēvtā , jinkō śhrēṣhṭh pāvan kahā jātā hai vah sadaiv ātma-abhimānī hōnē K|kē kāraṇ 21 janm sadā sukhī rahtē haĩ .

²³Deities, who are called elevated and pure, are constantly happy for 21 births because they are always soul conscious.

²³Phir jab rāvaṇrājya hōtā hai tō tum badalkar dēh-abhimānī ban jātē hō .

²⁴Then, when it becomes the kingdom of Ravan, you change and become body conscious.

²⁴Inkō soul-conscious aur unkō body conscious kahā jātā hai .

²⁵These people are called body conscious, whereas they (deities) are called soul conscious.

²⁵Nirākārī duniyā mē̃ tō body conscious aur soul conscious kā praśhna hī nahī̃ uṭhtā hai , vah tō hai hī silence world .

²⁶In the incorporeal world, there is no question of being soul conscious or body conscious. ²⁷That is the silence world.

²⁶Yah saṅskār is saṅgamyug par hī hōtē haĩ .

²⁸These sanskars only exist at the confluence age.

²⁷Tumkō dēh-abhimānī sē dēhī-abhimānī banāyā jātā hai .

²⁹You are made soul conscious from body conscious.

²⁸Satyug mē̃ tum dēhī-abhimānī hōnē kāraṇ duḥkh nahī̃ uṭhātē hō kyōṅki knowledge hai ki ham ātmā haĩ .

³⁰In the golden age, because you are soul conscious, you don't receive any sorrow and you also have the knowledge that you are souls.

²⁹Yahā̃ tō sab apnē kō dēh samajhtē haĩ .

³¹Here, everyone considers himself to be a body.

³⁰Bāp ākar samjhātē haĩ bachchē abhī dēhī-abhimānī banō tō vikarma vināśh hōṅgē .

³²The Father comes and explains to you: Children, now become soul conscious and your sins will be absolved.

³¹Phir tum vikarmājīt ban jātē hō .

³³You will then become conquerors of sinful actions.

³²Śharīr bhī hai , rājya bhī kartē hō tō ātma-abhimānī hō .

³⁴You will have bodies and also rule the kingdom; you will be soul conscious then.

³³Yah jō tumkō śhikṣhā miltī hai , issē tum ātma-abhimānī ban jātē hō . ³⁴Sadaiv sukhī rahtē hō .

³⁵Through the teachings you receive, you become soul conscious and remain constantly happy.

³⁵Soul conscious hōnē sē hī tumhārē vikarma vināśh hōtē haĩ isliē bābā samjhātē haĩ mujhē yād kartē rahō tō vikarma vināśh hōṅgē .

³⁶By being soul conscious your sins are absolved. ³⁷This is why Baba explains: Continue to remember Me and your sins will be absolved.

³⁶Vah gaṅgā snān jākar kartē haĩ , parantu vah kōī patit-pāvnī tō hai nahī̃ . ³⁷Na yōg agni hai jissē vikarma bhasma hō̃ .

³⁸Those people go to bathe in the Ganges, but neither is it the Purifier, nor is that the fire of yoga in which your sins could be burnt.

³⁸Aisē-aisē maukē par tum bachchō̃ kō service karnē kā chance miltā hai .

³⁹You children receive a chance to serve at such places. ⁴⁰As is the time, so the service you can do.

³⁹Jaisā samay vaisī service .

⁴¹So many people go to bathe there.

⁴⁰Kitnē ḍhēr manuṣhya snān karnē jātē hōṅgē .

⁴²They go to bathe everywhere at the Kumbha melas.

⁴¹Kumbha K|kē mēlē par sab jagah snān kartē haĩ .

⁴³Some go to the sea and some to the rivers.

⁴²Kōī sāgar par , kōī nadī mē̃ bhī jātē haĩ . ⁴³Tō sabkō bāṇṭnē kē liē kitnē parchē chhapānē paṛē .

⁴⁴Therefore, you have to print many, many leaflets and distribute them to everyone.

⁴⁴Khūb bāṇṭnē chāhiē .

⁴⁵You should distribute lots of them.

⁴⁵Point hī sirph yah hō - bahanō̃-bhāiyō̃ vichār karō patit-pāvan , gyān sāgar aur unsē nikalī huī gyān nadiyō̃ dvārā tum pāvan ban saktē hō vā is pānī K|kē sāgar aur nadiyō̃ sē tum pāvan ban saktē hō  ?

⁴⁶Just have the points: Brothers and sisters, just think about this: Can you become pure through the Purifier, the Ocean of Knowledge, and the rivers that have emerged from Him, or through this ocean and rivers of water?

⁴⁶Is pahēlī kō hal kiyā tō second mē̃ tum jīvanmukti pā saktē hō .

⁴⁷If you solve this riddle you can attain liberation-in-life in a second.

⁴⁷Rājya bhāgya kā varsā bhī pā saktē hō .

⁴⁸You can also claim the inheritance of the fortune of the kingdom.

⁴⁸Aisē-aisē parchē har ēk centre chhapā lē .

⁴⁹Each centre should have such leaflets printed.

⁴⁹Nadiyā̃ tō sab jagah haĩ .

⁵⁰There are rivers everywhere.

⁵⁰Nadiyā̃ nikaltī haĩ bahut dūr sē .

⁵¹Rivers emerge very far away.

⁵¹Nadiyā̃ tō jahā̃ tahā̃ bahut haĩ .

⁵²There are many rivers everywhere.

⁵²Phir kyō̃ kahtē ki isī hī nadī mē̃ snān karnē sē pāvan hōṅgē .

⁵³Why do they then say: “Only by bathing in this river can you become pure?”

⁵³Khās ēk jagah par itnā kharchā kar taklīph karkē kyō̃ jātē haĩ  !

⁵⁴Why do they especially go to a particular place with so much expense and so much difficulty?

⁵⁴Aisē tō nahī̃ ēk din snān karnē sē pāvan hō jāyēṅgē .

⁵⁵It isn't that by bathing there on that one day they will become pure.

⁵⁵Snān tō janma-janmāntar kartē haĩ .

⁵⁶They have been bathing for birth after birth.

⁵⁶Satyug mē̃ bhī snān kartē haĩ . ⁵⁷Vahā̃ tō haĩ hī pāvan .

⁵⁷They also bathe in the golden age; they are pure there anyway.

⁵⁸Yahā̃ tō ṭhaṇḍī mē̃ kitnī taklīph lēkar jātē haĩ snān karnē .

⁵⁸Here, even when it is cold, they go through so much difficulty to bathe.

⁵⁹Tō unhō̃ kō samjhānā hai , andhō̃ kī lāṭhī bannā hai .

⁵⁹Therefore, say to them: Become sticks for the blind!

⁶⁰Sujāg karnā hai .

⁶⁰Awaken everyone!

⁶¹Patit-pāvan ākar pāvan banātē haĩ .

⁶¹The Purifier comes and purifies everyone.

⁶²Tō duḥkhiyō̃ kō rāstā batānā chāhiē .

⁶²So, show the path to those who are unhappy!

⁶³Yah chhōṭē-chhōṭē parchē sab bhāṣhāō̃ mē̃ chhapē huē hōnē chāhiē .

⁶³You should have these small leaflets printed in all languages.

⁶⁴Lākh dō lākh chhapānē chāhiē .

⁶⁴You should print one to two hundred thousand.

⁶⁵Jinhō̃ key|kī buddhi mē̃ gyān kā naśhā chaṛhā huā hai , unhō̃ key|kī buddhi kām karēgī . ⁶⁶Yah chitra 2-3 lākh sabhī bhāṣhāō̃ mē̃ hōnē chahiē .

⁶⁵The intellects of those who are intoxicated with knowledge will work. ⁶⁶You should have two to three hundred thousand of these pictures in all languages.

⁶⁷Jagah-jagah par service karnī hai .

⁶⁷Go and serve in many different places.

⁶⁸Ēk hī point mukhya hai , ākar samjhō ki second mē̃ mukti-jīvanmukti kaisē miltī hai .

⁶⁸The one point is the main one: Come and understand how you can receive liberation and liberation-in-life in a second.

⁶⁹Mukhya centres key|kī address ḍāl dō , phir paṛhē vā na paṛhē .

⁶⁹Also print the address of the main centre on them, and then it is up to them whether they read it or not.

⁷⁰Tum bachchō̃ kō trimūrti K|kē chitra par samjhānā chāhiē ki brahmā dvārā sthāpanā jarūr hōnī hai .

⁷⁰You children should explain the picture of the Trimurti: Establishment through Brahma definitely has to take place.

⁷¹Din-pratidin manuṣhya samajhtē jāyēṅgē ki barōbar vināśh tō sāmnē khaṛā hai .

⁷¹Day by day, people will understand that destruction really is just ahead.

⁷²Yah jhagaṛē|jhagṛē ādi baṛhtē hī jāyēṅgē .

⁷²All of these wars etc. will continue to increase.

⁷³Milkiyat kē ūpar bhī kitnā jhañjhaṭ chaltā hai .

⁷³There are so many complications over property etc.

⁷⁴Phir nahī̃ tō mārāmārī bhī kar lētē haĩ .

⁷⁴If they don't receive it, they even beat one another.

⁷⁵Vināśh tō sāmnē hai hī hai .

⁷⁵Destruction is definitely just ahead.

⁷⁶Jō achchhī rīti gītā bhāgavat ādi paṛhē hōṅgē vah samajhē̃gē barōbar yah tō pahlē bhī huā thā .

⁷⁶Those who have studied the Gita and the Bhagawad very well will understand that this truly happened earlier too.

⁷⁷Tō tum bachchō̃ kō achchhī rīti samjhānā chāhiē ki kyā pānī mē̃ snān karnē sē manuṣhya patit sē pāvan banē̃gē vā yōg agni sē pāvan banē̃gē .

⁷⁷Therefore, you children should explain very well whether human beings can become pure from impure by bathing in the rivers of water or whether they will become pure in the fire of yoga.

⁷⁸Bhagvānuvāch - mujhē yād karnē sē hī tumhārē vikarma vināśh hōṅgē .

⁷⁸God speaks: By remembering Me, your sins will be absolved.

⁷⁹Jahā̃-jahā̃ bhī tumhārē centres haĩ tō viśhēṣh maukē par aisē parchē nikālnē chāhiē .

⁷⁹Wherever you have centres, have such leaflets printed on special occasions. ⁸⁰Many melas take place where lots of people go.

⁸⁰Mēlē bhī bahut lagtē haĩ , jismē̃ ḍhēr manuṣhya jātē haĩ .

⁸¹However, scarcely anyone would understand this.

⁸¹Parantu samajhē̃gē kōī muśhkil hī . ⁸²Parchē bāṇṭnē kē liē bhī bahut chāhiē , jō phir samjhā sakē̃ .

⁸²You also need many people to distribute the leaflets so that they can also explain to others.

⁸³Aisī jagah khaṛā rahnā chāhiē .

⁸³You should stand at such places.

⁸⁴Yah haĩ gyān ratna .

⁸⁴These are the jewels of knowledge.

⁸⁵Service kā bahut śhauk rakhnā chāhiē .

⁸⁵Have a lot of interest in doing service.

⁸⁶Ham apnī daivī bādśhāhī sthāpan kartē haĩ nā .

⁸⁶We are establishing our deity sovereignty.

⁸⁷Yah hai hī manuṣhya kō dēvtā athavā patit kō pāvan banānē key|kī mission .

⁸⁷This is the mission to change humans into deities, that is, to purify the impure.

⁸⁸Yah bhī tum likh saktē hō ki bāp nē samjhāyā hai manmanābhav .

⁸⁸You can also write: The Father has said: Manmanabhav!

⁸⁹Patit-pāvan bēhad K|kē bāp kō yād karō tō vikarma vināśh hō jāyēṅgē .

⁸⁹Remember the Purifier, the unlimited Father, and your sins will be absolved.

⁹⁰Yātrā key|kī point bhī tum bachchō̃ kō bār-bār samjhāī jātī hai .

⁹⁰The point of the pilgrimage is also explained to you children again and again.

⁹¹Bāp kō bār-bār yād karō .

⁹¹Repeatedly remember the Father.

⁹²Simar simar sukh pāō , kalah klēṣh miṭē sab tan K|kē arthāt tum ever healthy ban jāyēṅgē .

⁹²Experience happiness by remembering Him so that all the pain and suffering of your bodies end, that is, you will become ever healthy.

⁹³Bāp nē mantra diyā hai ki mujhē simarō arthāt yād karō , aisē nahī̃ ki śhiv-śhiv baiṭh simarō .

⁹³The Father has given you the mantra: Remember Me! ⁹⁴It isn't that you have to chant the name of Shiva.

⁹⁴Śhiv K|kē bhagat aisē śhiv-śhiv kah mālā japtē haĩ . ⁹⁵Vāstav mē̃ hai rūdra mālā .

⁹⁵The devotees of Shiva sit and turn the beads of a rosary while chanting His name.

⁹⁶Śhiv aur sāligrām . ⁹⁷Ūpar mē̃ hai śhiv .

⁹⁶In fact, it is the rosary of Rudra: of Shiva and the saligrams.

⁹⁸Bākī haĩ chhōṭē-chhōṭē dānē arthāt ātmāē̃ .

⁹⁷At the top is Shiva, and all the rest are small beads, the souls.

⁹⁹Ātmā itnī chhōṭī bindī hai .

⁹⁸Each soul is such a tiny point.

¹⁰⁰Kālē dānō̃ key|kī bhī mālā hōtī hai .

⁹⁹There is also a rosary of black beads.

¹⁰¹Tō śhiv key|kī mālā bhī banī huī hai .

¹⁰⁰This is why the rosary of Shiva is also created.

¹⁰²Ātmā kō apnē bāp kō yād karnā hai .

¹⁰¹Souls have to remember their Father.

¹⁰³Bākī mukh sē śhiv , śhiv bōlnā nahī̃ hai .

¹⁰²However, you don't have to chant the name of Shiva with your mouth.

¹⁰⁴Śhiv-śhiv kahnē sē phir buddhiyōg mālā taraph chalā jātā hai .

¹⁰³By saying "Shiva, Shiva" your intellects’ yoga is diverted to the rosary.

¹⁰⁵Arth|earth tō kōī samajhtē nahī̃ haĩ .

¹⁰⁴No one understands the meaning of this.

¹⁰⁶Śhiv-śhiv japnē sē vikarma thōṛēhī vināśh hōṅgē .

¹⁰⁵Your sins are not absolved by chanting the name of Shiva.

¹⁰⁷Mālā phērnē vālō̃ kē pās yah gyān nahī̃ hai ki vikarma tab vināśh hōtē haĩ jab saṅgam par direct śhivbābā ākar mantra dētē haĩ ki māmēkam yād karō .

¹⁰⁶Those who turn beads of a rosary don't know that sins are absolved at the confluence age when Shiv Baba comes and directly gives you the mantra: Constantly remember Me alone!

¹⁰⁸Bākī tō kōī kitnā bhī baiṭh śhiv-śhiv kahē , vikarma vināśh nahī̃ hōṅgē .

¹⁰⁷No matter how much someone sits and chants the name of Shiva, his sins cannot be absolved.

¹⁰⁹Kāśhī mē̃ bhī jākar rahtē haĩ . ¹¹⁰Tō śhiv kāśhī , śhiv kāśhī kahtē rahtē haĩ .

¹⁰⁸People go and stay at Kashi and continue to chant "Shiva Kashi, Shiva Kashi".

¹¹¹Kahtē haĩ kāśhī mē̃ śhiv kā prabhāv hai .

¹⁰⁹They say that there is the influence of Shiva at Kashi.

¹¹²Śhiv K|kē mandir tō bahut ālīśhān banē huē haĩ .

¹¹⁰Very beautiful temples have been built to Shiva.

¹¹³Yah sab hai bhakti mārg kī sāmagrī .

¹¹¹All of that is the paraphernalia of the path of devotion.

¹¹⁴Tum samjhā saktē hō ki bēhad kā bāp kahtē haĩ - mērē sāth yōg lagānē sē hī tum pāvan banē̃gē .

¹¹²You can explain that the unlimited Father says: Only by having yoga with Me will you become pure.

¹¹⁵Bachchō̃ kō service kā śhauk hōnā chāhiē .

¹¹³You children should have an interest in serving.

¹¹⁶Bāp kahtē haĩ mujhē patitō̃ kō pāvan banānā hai .

¹¹⁴The Father says: I have to purify the impure.

¹¹⁷Tum bachchē bhī pāvan banānē key|kī service karō . ¹¹⁸Parchē lē jākar samjhāō .

¹¹⁵You children should also do the service of purifying everyone.

¹¹⁹Bōlō , inkō achchhī rīti paṛhō .

¹¹⁶Take some leaflets and explain to others.

¹²⁰Maut tō sāmnē khaṛā hai .

¹¹⁷Tell them: Study these very well.

¹²¹Yah duḥkhdhām hai .

¹¹⁸Death is just ahead.

¹²²Ab gyān snān ēk hī bār karnē sē second mē̃ jīvanmukti miltī hai .

¹¹⁹This is the land of sorrow. ¹²⁰Now, by bathing in knowledge just once, you receive liberation-in-life in a second.

¹²³Phir nadiyō̃ mē̃ snān karnē , bhaṭaknē key|kī kyā darkār hai .

¹²¹So, what need is there to go to bathe in the rivers and to wander around?

¹²⁴Hamkō second mē̃ jīvanmukti miltī hai tab ḍhiṇḍhōrā piṭvātē haĩ .

¹²²We receive liberation-in-life in a second and this is why we are beating these drums.

¹²⁵Nahī̃ tō kōī thōṛēhī aisē parchē chhapvā saktē haĩ .

¹²³Otherwise, no one can print such leaflets just like that.

¹²⁶Bachchō̃ kō service kā bahut śhauk hōnā chāhiē .

¹²⁴You children should have a lot of interest in doing service.

¹²⁷Pahēliyā̃ bhī jō banvāī haĩ vah service kē liē haĩ .

¹²⁵The riddles that have been made are for service.

¹²⁸Bahut haĩ jinkō service kā śhauk nahī̃ hai .

¹²⁶There are many who are not interested in serving at all.

¹²⁹Dhyān mē̃ hī nahī̃ ātā hai ki kaisē service karē̃ , ismē̃ baṛī achchhī chamatkārī buddhi chāhiē , jinkē pairō̃ mē̃ dēh-abhimān key|kī kaṛiyā̃ ( jañjīrē̃ ) paṛī haĩ tō dēhī-abhimānī ban nahī̃ saktē haĩ .

¹²⁷It doesn't enter their intellects how to serve. ¹²⁸Very good sparkling intellects are needed for this. ¹²⁹Those who have the chains of body consciousness around their ankles are unable to become soul conscious.

¹³⁰Samjhā jātā hai , yah kyā jākar pad pāyēṅgē . ¹³¹Taras paṛtā hai .

¹³⁰It is understood what status they will claim; there is mercy for them.

¹³²Sab centres mē̃ dēkhā jātā hai - kaun-kaun puruṣhārth mē̃ tīkhē jā rahē haĩ .

¹³¹It is seen at all centres which students are moving fast in their efforts.

¹³³Kōī tō ak K|kē fool|phūl bhī haĩ , kōī gulāb K|kē fool|phūl bhī haĩ .

¹³²Some are uck flowers and others are roses.

¹³⁴Ham phalānē fool|phūl haĩ .

¹³³I am such-and-such a flower.

¹³⁵Ham bābā key|kī service nahī̃ kartē tō samajhnā chāhiē ham ak K|kē fool|phūl jākar banē̃gē .

¹³⁴If I don't do Baba's service, I should understand that I will become an uck flower.

¹³⁶Bāp tō bahut achchhī rīti samjhā rahē haĩ .

¹³⁵The Father explains to you very well.

¹³⁷Tum hīrē jaisā bannē kā puruṣhārth kar rahē hō .

¹³⁶You are making effort to become like diamonds.

¹³⁸Kōī tō sachchā hīrā hai , kōī kālē jhuñjhār bhī haĩ .

¹³⁷Some are true diamonds. ¹³⁸Some are diamonds that are dull and rough.

¹³⁹Har ēk kō apnā khyāl karnā chāhiē . ¹⁴⁰Hamkō hīrē jaisā bannā hai .

¹³⁹Each of you should think for yourself: I have to become like a diamond.

¹⁴¹Apnē sē pūchhnā hai ham hīrē jaisā banē haĩ  !

¹⁴⁰Ask yourself: Have I become like a diamond?

¹⁴²Achchhā  !

¹⁴¹Achcha.

¹⁴³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁴²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁴⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁴³The spiritual Father says namaste to the spiritual children.

¹⁴⁵Dhārṇā kē liē mukhya sār  :

¹⁴⁴Essence for dharna:

¹⁴⁶1 ) dēh-abhimān key|kī kaṛiyā̃ ( jañjīr ) kāṭ dēhī-abhimānī bannā hai .

¹⁴⁵ 1. Cut through the chains of body consciousness and become soul conscious.

¹⁴⁷Soul conscious rahnē kā saṅskār ḍālnā hai .

¹⁴⁶Create the sanskar of remaining soul conscious.

¹⁴⁸2 ) service kā bahut śhauk rakhnā hai .

¹⁴⁷ 2. Have a lot of interest in doing service.

¹⁴⁹Bāp samān patit sē pāvan banānē key|kī sēvā karnī hai .

¹⁴⁸Do the service of making impure ones pure in the same way the Father does.

¹⁵⁰Sachchā hīrā bannā hai .

¹⁴⁹Become a true diamond.

¹⁵¹Vardān  : karma kartē huē nyārī aur pyārī avasthā mē̃ rah , halkē pan key|kī anubhūti karnē vālē karmātīt bhav ¹⁵²Karmātīt arthāt nyārā aur pyārā .

¹⁵⁰Blessing: May you become karmateet and experience lightness by being loving and detached while doing everything. ¹⁵¹ Karmateet means to be detached and loving. ¹⁵²You do something and after doing that thing, you feel as though you did nothing, but the One who inspires made you do it.

¹⁵³Karma kiyā aur karnē kē bād aisā anubhav hō jaisē kuchh kiyā hī nahī̃ , karānē vālē nē karā liyā .

¹⁵³By experiencing this stage you will always have lightness. ¹⁵⁴While doing anything, let there be lightness in your body and lightness in the stage of your mind.

¹⁵⁴Aisī sthiti kā anubhav karnē sē sadā halkāpan rahēgā .

¹⁵⁵Then, no matter how much your work increases, let your lightness increase just as much.

¹⁵⁵Karma kartē tan kā bhī halkāpan , man key|kī sthiti mē̃ bhī halkāpan , jitnā hī kārya baṛhtā jāē utnā halkāpan bhī baṛhtā jāē .

¹⁵⁶Let your actions not attract you but be a master and act with your physical organs and also experience lightness in your thoughts. ¹⁵⁷This is being karmateet.

¹⁵⁶Karma apnī taraph ākarṣhit na karē , mālik hōkar karmēndriyō̃ sē karma karānā aur saṅkalp mē̃ bhī halkē-pan kā anu-bhav karnā - yahī karmātīt bannā hai . ¹⁵⁷Slōgan  : sarv prāptiyō̃ sē sadā sampann rahō tō sadā harṣhit , sadā sukhī aur khuśhnasīb ban jāyēṅgē . ¹⁵⁸Mātēśhvarī jī K|kē anmōl mahāvākya - «  kismat banānē vālā paramātmā , kismat bigāṛnē vālā khud manuṣhya hai ' ' ¹⁵⁹Ab yah tō ham jāntē haĩ ki manuṣhya ātmā key|kī kismat banānē vālā kaun hai  ?

¹⁵⁸Slogan: Remain constantly full of all attainments and you will always be cheerful and happy with the fortune of happiness.

¹⁶⁰Aur kismat bigāṛnē vālā kaun hai  ?

¹⁵⁹*** Om Shanti *** ¹⁶⁰Experience the stage of being merged in love.

¹⁶¹Ham aisē nahī̃ kahē̃gē ki kismat banānē vālā , bigāṛnē vālā vahī paramātmā hai .

¹⁶¹Whenever a particular relationship is needed, make God belong to you in that relationship at that time.

¹⁶²Bākī yah jarūr hai ki kismat kō banānē vālā paramātmā hai aur kismat kō bigāṛnē vālā khud manuṣhya hai .

¹⁶²Say “My Baba!” from your heart, and Baba would say “My child!” ¹⁶³Become merged in this ocean of love.

¹⁶³Ab yah kismat banē kaisē  ? ¹⁶⁴Aur phir girē kaisē  ?

¹⁶⁴This love works like a canopy of protection.

¹⁶⁵Is par samjhāyā jātā hai .

¹⁶⁵Maya cannot come under it.

¹⁶⁶Manuṣhya jab apnē kō jāntē haĩ aur pavitra bantē haĩ tō phir sē vō bigaṛī huī takdīr kō banā lētē haĩ .

¹⁶⁶Elevated invaluable versions of Mateshwariji ¹⁶⁷God creates our fortune and we human souls ourselves who spoil our fortune.

¹⁶⁷Ab jab ham bigaṛī huī takdīr kahtē haĩ tō issē sābit hai kōī samay apnī takdīr banī huī thī , jō phir bigaṛ gaī hai .

¹⁶⁸We know who it is that creates the fortune of human souls and who spoilt their fortune.

¹⁶⁸Ab vahī phir bigaṛī takdīr kō paramātmā khud ākar banātē haĩ .

¹⁶⁹We cannot say it is God who creates our fortune and who also spoils our fortune.

¹⁶⁹Ab kōī kahē paramātmā khud tō nirākār hai vō takdīr kō kaisē banāyēgā  ?

¹⁷⁰Definitely, it is God who creates our fortune, and it is we human beings ourselves who spoil our fortune.

¹⁷⁰Is par samjhāyā jātā hai , nirākār paramātmā kaisē apnē sākār brahmā tan dvārā , avināśhī knowledge dvārā hamārī bigaṛī huī takdīr kō banātē haĩ .

¹⁷¹How can this fortune be created? ¹⁷²How did we fall? ¹⁷³All of this is explained. ¹⁷⁴When people know themselves and become pure, they are once again creating the fortune that was spoilt.

¹⁷¹Ab yah knowledge dēnā paramātmā kā kām hai , bākī manuṣhya ātmāyē̃ ēk dō key|kī takdīr kō nahī̃ jagā saktī haĩ .

¹⁷⁵When we speak of the spoilt fortune, it shows that our fortune was created at some point and that it was then spoilt.

¹⁷²Takdīr kō jagānē vālā ēk hī paramātmā hai tabhī tō unhō̃ kā yādgār mandir kāyam hai . ¹⁷³Achchhā . ¹⁷⁴Lavlīn sthiti kā anubhav karō

¹⁷⁶Now, God, Himself, comes and puts right the fortune that was spoilt. ¹⁷⁷Some ask: If God Himself is incorporeal, how can He create our fortune?

¹⁷⁵Jis samay jis sambandh key|kī āvaśhyaktā hō , usī sambandh sē bhagvān kō apnā banā lō .

¹⁷⁸It is explained how Incorporeal God puts right our spoilt fortune.

¹⁷⁶Dil sē kahō mērā bābā , aur bābā kahē mērē bachchē , isī snēh K|kē sāgar mē̃ samā jāō .

¹⁷⁹It is God’s duty to give us knowledge, but human souls cannot awaken the fortune of one another.

¹⁷⁷Yah snēh chhatrachhāyā kā kām kartā hai , iskē andar māyā ā nahī̃ saktī .

¹⁸⁰It is God alone who awakens our fortune and this is why the memorials of His temples exist all the time. ¹⁸¹Achcha.