मंगलवार 25 जनवरी 2022 की दैनिक मुरली

⁰25-01-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 25/01/22 Morning Murli Om Shanti BapDada Madhuban ¹Essence: Sweet children, it is now your stage of retirement.

¹ «  mīṭhē bachchē - yah tumhārī vānaprasth avasthā hai isliē ēk bāp kō yād karnā hai , nirvāṇdhām mē̃ chalnē key|kī taiyārī karnī hai ' ' ²Praśhna  : bāp kē pās kis bāt kā bhēd nahī̃ hai  ? ³Uttar  : garīb va sāhūkār kā .

²Therefore, remember the one Father, and make preparations to go to the land beyond sound (nirvana). ³Question: Who does the Father not discriminate between?

⁴Har ēk kō puruṣhārth sē apnā ūñch pad pānē kā adhikār hai .

⁴Answer: He doesn't discriminate between the poor and the wealthy.

⁵Āgē chal sabkō apnē pad kā sākṣhātkār hōgā .

⁵Each one of you has the right to claim a high status on the basis of the effort you make.

⁶Bābā kahtē haĩ maĩ hū̃ garīb nivāz isliē abhī garīb bachchō̃ key|kī sab āśhāyē̃ pūrī hōtī haĩ .

⁶As you progress further, each of you will have a vision of your status. ⁷Baba says: I am the Lord of the Poor and this is why all the desires of the poor children become fulfilled.

⁷Yah antim samay hai .

⁸This is the final period.

⁸Kiskī dabī rahēgī dhūl mē̃ … jō bāp kō insure kartē haĩ , unkā saphal hōtā hai .

⁹Some people's wealth will remain buried underground, some will be looted by the Government.

⁹Gīt  : ākhir vah din āyā āj . . . .

¹⁰Those who insure everything with the Father make everything they have worthwhile. ¹¹Song: At last the day for which we had been waiting has come!

¹⁰Ōm śhānti .

¹²Om shanti.

¹¹Iskā arth|earth tō bilkul simple hai .

¹³The meaning of this is very simple.

¹²Har ēk bāt second mē̃ samajhnē kī hai .

¹⁴Everything has to be understood in a second.

¹³Second mē̃ bāp sē varsā lēnā hai .

¹⁵Claim your inheritance from the Father in a second.

¹⁴Bachchē jāntē haĩ ki bēhad kā bāp ā gayā hai . ¹⁵Parantu yah niśhchay bhī kōī-kōī kō sthāī baiṭhtā nahī̃ hai .

¹⁶You children know that the unlimited Father has already come, but not all of you have firm faith all the time.

¹⁶Jaisē laukik sambandh mē̃ mā̃ kō bachchā paidā hōtā hai tō jhaṭ samajh jātā hai ki yah janm dē aur pālnā karnē vālī hai .

¹⁷In worldly relationships, when a mother is to have a baby, it is immediately understood that the mother will give birth and then sustain the baby.

¹⁷Tō yahā̃ bhī jhaṭ samajhnā chāhiē nā .

¹⁸So, here, too, this should be understood very quickly.

¹⁸Ab tum bachchē jāntē hō bhakti kē bād hī bhagvān ātē haĩ .

¹⁹You children now know that God comes after the path of devotion.

¹⁹Ab bhakti kitnā samay chaltī hai , kab śhurū hōtī hai , yah duniyā mē̃ kōī nahī jāntē sivāē tum bachchō̃ K|kē .

²⁰No one in the world, apart from you children, knows for how long the path of devotion continues or when it starts.

²⁰Tum batā saktē hō - bhakti kab sē śhurū huī  !

²¹You can tell everyone when the path of devotion began.

²¹Manuṣhya tō kahē̃gē paramparā sē chalī ātī hai .

²²People say it has continued from time immemorial.

²²Gyān aur bhakti dō chīzē̃ jarūr haĩ .

²³There are definitely two things: knowledge and devotion.

²³Kahtē haĩ yah anādi chaltī ātī haĩ . ²⁴Parantu anādi kā bhī arth|earth nahī̃ samajhtē .

²⁴They say it has continued eternally but they don't understand the meaning of “eternal”.

²⁵Yah drama kā chakra anādi kāl sē phirtā rahtā hai .

²⁵The cycle of the drama continues to turn eternally; it has no end or beginning.

²⁶Unkā ādi ant nahī̃ hai .

²⁶People continue to tell lies.

²⁷Manuṣhya tō gapōṛē lagātē rahtē haĩ . ²⁸Kabhī kahtē itnē varṣh huē , kabhī kahtē itnē varṣh .

²⁷Sometimes they say, "It has been this many years", and sometimes they say, "It has been that many years".

²⁹Bāp ākar sab siddh kar batātē haĩ .

²⁸The Father comes and tells you everything.

³⁰Śhāstra ādi paṛhnē sē kōī bāp key|kī prāpti tō nahī̃ hōgī .

²⁹No one can attain the Father by reading the scriptures etc.

³¹Bāp key|kī prāpti tō second mē̃ hōtī hai .

³⁰The Father can be attained in a second.

³²Second mē̃ jīvanmukti . . . yah bhī kiskō patā nahī̃ ki bāp kab ātē haĩ .

³¹It is said: “Liberation-in-life in a second”. ³²No one knows when the Father comes.

³³Kalp key|kī āyu lambī kar dī hai .

³³They have lengthened the duration of the cycle.

³⁴Ab bāp tō jāntē haĩ aur bachchē bhī sab kuchh jāntē haĩ parantu wonder yah hai jō 10-20 varṣh mē̃ bhī kōī kō pūrā niśhchay nahī̃ hōtā hai .

³⁴The Father knows and the children know everything, but the wonder is that some don't have full faith even after 10 to 20 years.

³⁵Niśhchay hōnē kē bād phir tō kabhī kah na sakē̃ ki yah hamārā bāp nahī̃ hai .

³⁵When they have faith, no one can say: This is not my Father.

³⁶Hai bhī bahut sahaj .

³⁶It is very easy.

³⁷Tumkō tō bachchā bannē mē̃ bhī bahut time lagā hai .

³⁷It has taken some of you a long time to become the children.

³⁸10-20 varṣh mē̃ bhī pūrā niśhchay nahī̃ huā hai .

³⁸They don’t have full faith even after 10 or 20 years.

³⁹Ab tum kiskō parichay dētē hō tō second mē̃ niśhchay hō jātā hai .

³⁹When you give someone the introduction now, he is able to have faith in a second.

⁴⁰Janak key|kī bāt bhī pichhāṛī kī hai kyōṅki din-pratidin bahut sahaj hōtā jātā hai .

⁴⁰The story of King Janak is of the later period, because, day by day, everything continues to become easier.

⁴¹Aisī achchhī-achchhī points nikaltī haĩ jō jhaṭ kiskō niśhchay hō jāē .

⁴¹Very good points also continue to emerge and so someone is able to have faith very quickly.

⁴²Bāp kahtē haĩ bachchē aśharīrī bhav .

⁴²The Father says: Children, may you be bodiless!

⁴³Yah jō anēk dēh K|kē dharm haĩ , unkō chhōṛō .

⁴³Renounce all the innumerable bodily religions.

⁴⁴Asul tō ēk dharm thā nā .

⁴⁴Originally, there was just the one religion.

⁴⁵Ēk sē hī vr̥iddhi hōgī nā .

⁴⁵There is growth from one.

⁴⁶Yah hai hī variety manuṣhya sr̥iṣhṭi jhāṛ , manuṣhyō̃ key|kī bāt hai .

⁴⁶This is the human world variety tree; it refers to human beings.

⁴⁷Variety dharmō̃ K|kē jhāṛ kō bhī jānnā paṛē .

⁴⁷You also have to know the tree of the variety of religions.

⁴⁸Dharmō̃ key|kī conference hōtī hai . ⁴⁹Parantu unhō̃ kō patā hī nahī̃ ki pahlē-pahlē pūjya dharm kaun sā hai  !

⁴⁸They have religious conferences, but they don't know what the first worthy-of-worship religion is.

⁵⁰Buddhi mē̃ ānā chāhiē . ⁵¹Bhārat prāchīn dharm vālā hai tō jarūr prāchīn dharm parampitā paramātmā nē hī rachā hōgā .

⁴⁹It should enter your intellects that the ancient religion is of Bharat, and so the Supreme Father, the Supreme Soul, must definitely have created that ancient religion.

⁵²Bhārat mē̃ gāyā bhī jātā hai śhiv jayantī .

⁵⁰The birthday of Shiva is remembered in Bharat.

⁵³Mandir bhī haĩ ṛhērō̃ K|kē ṛhēr . . tō sabsē baṛē sē baṛā mandir bāp kā hai - nirvāṇdhām . ⁵⁴Jahā̃ ham ātmāyē̃ bhī bāp kē sāth rahtī haĩ .

⁵¹There are so many temples. ⁵²The biggest temple, the land of nirvana, is that of the Father and you souls who also reside there with the Father.

⁵⁵Mandir rahnē kā sthān hōtā hai nā .

⁵³A temple is a place of residence.

⁵⁶Tō yah mahatatva kitnā baṛā mandir hai .

⁵⁴So that great element is such a big temple!

⁵⁷Tumhārī buddhi mē̃ ānā chāhiē ki brahm tatva jō sabsē ūñchē tē ūñchā mandir hai , ham sab vahā̃ K|kē rahnē vālē haĩ .

⁵⁵It should enter your intellects that the element of brahm, which is the highest temple of all, is the place of residence of all of us.

⁵⁸Vahā̃ sūrya , chānd nahī̃ hōtē kyōṅki rāt-din nahī̃ hōtā .

⁵⁶The sun and moon don't exist there because there is no night or day there.

⁵⁹Asul hamārā rūhānī mandir vah nirvāṇdhām hai .

⁵⁷In fact, our spiritual temple is the land of nirvana.

⁶⁰Vahī śhivālay hai , jahā̃ ham śhivbābā kē sāth rahtē haĩ .

⁵⁸That is Shivalaya, the Temple of Shiva, where we reside with Shiv Baba.

⁶¹Śhivbābā kahtē haĩ maĩ us śhivālay kā rahnē vālā hū̃ .

⁵⁹Shiv Baba says: I am the Resident of Shivalaya.

⁶²Vah hai bēhad kā śhivālay .

⁶⁰It is the unlimited Shivalaya.

⁶³Tum śhiv K|kē bachchē bhī vahā̃ rahtē hō .

⁶¹You children of Shiva also reside there.

⁶⁴Vah hai incorporeal śhivālay .

⁶²It is the incorporeal Shivalaya.

⁶⁵Phir corporeal mē̃ ātē haĩ tō yahā̃ rahnē kā sthān banēgā .

⁶³Then, when you come into the corporeal world, your place of residence would be created here.

⁶⁶Abhī śhivbābā yahā̃ hai , is śharīr mē̃ baiṭhā huā hai .

⁶⁴Shiv Baba is now here and is sitting in this body.

⁶⁷Yah hai chaitanya śhivālay , jissē tum bātchīt kar saktē hō .

⁶⁵This is the living Shivalaya to whom you can talk.

⁶⁸Vah nirvāṇdhām bhī śhivbābā kā śhivālay hai , jahā̃ ham ātmāyē̃ rahtī haĩ .

⁶⁶The land of nirvana is also Shiv Baba's Shivalaya where we souls reside.

⁶⁹Vah ghar sabkō yād paṛtā hai .

⁶⁷Everyone remembers that home.

⁷⁰Vahā̃ sē ham ātē haĩ part bajānē - satō rajō tamō mē̃ , usmē̃ har ēk kō ānā hī hai .

⁶⁸We come from there to play our parts. ⁶⁹Everyone has to go through the stages of sato, rajo and tamo.

⁷¹Yah bāt duniyā mē̃ kiskī buddhi mē̃ nahī̃ hai , jō bhī ātmāyē̃ haĩ un sabkō apnā-apnā anādi part milā huā hai , jiskī na ādi hai , na ant hai .

⁷⁰This is not in the intellect of anyone in the world. ⁷¹All souls have received eternal parts which have no beginning or end.

⁷²Tum bachchē jāntē hō ham asul us śhivālay K|kē rahnē vālē haĩ .

⁷²You children know that you are originally residents of Shivalaya.

⁷³Śhivbābā jō svarg sthāpan kartē haĩ unkō bhī śhivālay kahā jātā hai . ⁷⁴Śhivbābā kā sthāpan kiyā huā svarg .

⁷³The heaven that Shiv Baba establishes is also called Shivalaya; it is heaven and is established by Shiv Baba.

⁷⁵Vahā̃ bhī bachchē hī rahtē haĩ .

⁷⁴It is the children who live there too.

⁷⁶Unhō̃ kō yah rājya bhāgya kaisē milā  !

⁷⁵How did they receive their fortune of the kingdom?

⁷⁷Vah hai satyug kā ādi , abhī hai kaliyug kā ant .

⁷⁶That was the beginning of the golden age and it is now the end of the iron age.

⁷⁸Tō satyug mē̃ dēvī-dēvatāō̃ kō heaven kā mālik kisnē banāyā .

⁷⁷So, who created the deities, the masters of heaven of the golden age?

⁷⁹Yahā̃ bhī kitnē achchhē-achchhē khaṇḍ haĩ .

⁷⁸Here, too, there are so many beautiful lands.

⁸⁰America sabsē first class khaṇḍ hai .

⁷⁹America is a first-class land.

⁸¹Bahut paisē vālā aur tākat vālā bhī hai .

⁸⁰They have a lot of money and also a lot of power.

⁸²Is samay sabsē highest hai .

⁸¹It is the highest at this time.

⁸³Brahaspati key|kī daśhā baiṭhī huī hai .

⁸²It has the omens of Jupiter.

⁸⁴Parantu unkē sāth-sāth rāhū kī daśhā bhī baiṭhī huī hai .

⁸³However, together with that, it also has the omens of Rahu.

⁸⁵Is samay rāhū kī daśhā tō sabkē ūpar baiṭhī huī hai .

⁸⁴At this time, there are the omens of Rahu over everyone.

⁸⁶Vināśh tō sabkā hōnā hai .

⁸⁵There has to be destruction for everyone.

⁸⁷Bhārat jō sabsē sāhūkār thā , ab bhārat garīb hai .

⁸⁶Bharat, that was the wealthiest of all, has now become poor.

⁸⁸Yah sab kuchh māyā kā bhabhkā hai .

⁸⁷All of it is the pomp of Maya.

⁸⁹Māyā kā full force hai isliē manuṣhya inkō svarg samajhtē haĩ .

⁸⁸There is the full force of Maya and this is why people consider it to be heaven.

⁹⁰America mē̃ dēkhō kyā lagā paṛā hai .

⁸⁹Look at what there is in America!

⁹¹Manuṣhya ākarṣhit hō jātē haĩ .

⁹⁰People are so attracted by it all.

⁹²Bāmbē bhī dēkhō kitnā fashionable hō gayā hai .

⁹¹Look how fashionable Bombay has become!

⁹³Āgē thōṛēhī aisā thā .

⁹²It was not like that earlier.

⁹⁴Māyā kā pūrā pomp hai .

⁹³There is the full pomp of Maya.

⁹⁵Kitnē 8-10 mañjil K|kē mahal banātē haĩ .

⁹⁴They build eight or ten storey buildings.

⁹⁶Svarg mē̃ thōṛēhī itnī mañjilē̃ hōtī haĩ .

⁹⁵There won't be so many multi-storey buildings in heaven.

⁹⁷Vahā̃ double story|storey bhī nahī̃ hōtī .

⁹⁶There, there won't even be double-storey buildings.

⁹⁸Yahā̃ hī banātē haĩ kyōṅki jamīn nahī̃ hai .

⁹⁷They only build them here because there is no land.

⁹⁹Jamīn kā bahut bhāv baṛh gayā hai .

⁹⁸The cost of land has increased a great deal.

¹⁰⁰Tō manuṣhya samajhtē haĩ yahī svarg hai . ¹⁰¹Plan banātē rahtē haĩ .

⁹⁹Therefore, people think it is heaven; they continue to make plans.

¹⁰²Parantu kahtē haĩ nar chāhat kuchh aur . . . manuṣhya kitnī chintā mē̃ rahtē haĩ .

¹⁰⁰However, there is the saying: Man wants one thing and something else happens! ¹⁰¹People have so many worries.

¹⁰³Maut tō sabkē liē hai .

¹⁰²There is death for everyone.

¹⁰⁴Sabkē galē mē̃ maut key|kī phānsī hai .

¹⁰³There is a noose of death around everyone's neck.

¹⁰⁵Abhī tum bhī phānsī par hō .

¹⁰⁴You are also now on the gallows.

¹⁰⁶Tumhārī buddhi vahā̃ naī duniyā mē̃ lagī huī hai .

¹⁰⁵Your intellects are connected to the new world.

¹⁰⁷Abhī sabkī vānaprasth avasthā mē̃ jānē kā samay hai isliē bāp kahtē haĩ ab mujhē yād karō .

¹⁰⁶It is now the time for everyone to go into the stage of retirement which is why the Father says: Now, remember Me!

¹⁰⁸Maĩ khud tumkō direction dētā hū̃ ki tum sabkī vānaprasth avasthā hai , maĩ sabkō lēnē liē āyā hū̃ .

¹⁰⁷I Myself give you directions: It is now the stage of retirement for all of you and I have come to take all of you back home.

¹⁰⁹Machchharō̃ sadr̥iṣhya tum sabkō jānā paṛēgā .

¹⁰⁸You will all have to return like a swarm of mosquitoes.

¹¹⁰84 janmō̃ kā chakra pūrā huā , ab mujhē jītē jī yād karō .

¹⁰⁹The cycle of 84 births has now come to an end. ¹¹⁰Now remember Me while alive.

¹¹¹Ham jītē jī svarg mē̃ jānē kē liē taiyār baiṭhē haĩ .

¹¹¹We are sitting here ready to go to heaven while alive.

¹¹²Aur kōī bhī svarg mē̃ jānē kē liē taiyārī nahī̃ kartē .

¹¹²No one else is making preparations to go to heaven.

¹¹³Agar svarg jānē key|kī khuśhī hō tō phir bīmārī mē̃ davāī ādi bhī na karē̃ .

¹¹³If they had the happiness of going to heaven, they wouldn't look for cures for their illnesses etc.

¹¹⁴Tum jāntē hō vah svarg mē̃ tō jātē nahī̃ haĩ .

¹¹⁴You know they don't go to heaven.

¹¹⁵Ab ham sweet home mē̃ jā rahē haĩ .

¹¹⁵We are now going to our sweet home.

¹¹⁶Vah hai god father kā home|hōm athavā rūhānī śhivālay .

¹¹⁶It is the home of God, the Father, the spiritual Shivalaya.

¹¹⁷Phir satyug kō jismānī śhivālay kahā jātā hai .

¹¹⁷The golden age is called the physical Shivalaya.

¹¹⁸Us svarg mē̃ jānē kē liē ham puruṣhārth kar rahē haĩ .

¹¹⁸We are making effort to go to that heaven.

¹¹⁹Bābā nē samjhāyā hai brahmā kā din aur brahmā kī rāt maśhhūr hai .

¹¹⁹Baba has explained that the day of Brahma and the night of Brahma are very well known.

¹²⁰Jab rāt pūrī hōtī hai tō maĩ ātā hū̃ .

¹²⁰I come when the night comes to an end.

¹²¹Lakṣhmī-nārāyaṇ kā din aur rāt nahī̃ kahē̃gē .

¹²¹It wouldn’t be said to be the day and night of Lakshmi and Narayan.

¹²²Bhal haĩ vahī parantu brahmā kō din aur rāt kā gyān hai .

¹²²Although they are the same ones, it is Brahma who has knowledge of the day and night.

¹²³Vahā̃ lakṣhmī-nārāyaṇ kō yah gyān nahī̃ isliē brahmā aur brāhmaṇ brāhmaṇiyā̃ samajhtē haĩ ki śhiv key|kī rātri kab hōtī hai .

¹²³There, Lakshmi and Narayan don't have this knowledge and it is therefore Brahma and the Brahmins who understand when it is the night of Shiva.

¹²⁴Duniyā tō in bātō̃ kō nahī̃ jāntī .

¹²⁴The world does not know these things.

¹²⁵Śhiv hai nirākār , vah kaisē āyē - yah bhī pūchhnā paṛē nā .

¹²⁵Shiva is incorporeal, and so it has to be asked how He can come.

¹²⁶Śhiv jayanti par tum bahut service kar saktē hō .

¹²⁶You can do a lot of service on the birthday of Shiva.

¹²⁷Rājdhānī sthāpan hō rahī hai .

¹²⁷A kingdom is being established.

¹²⁸Abhī bahut chhōṭā jhāṛ hai aur is jhāṛ kō tūphān ātē haĩ , aur jhāṛō̃ kō itnē tūphān nahī̃ ātē .

¹²⁸The tree is very small as yet and it does experience storms. ¹²⁹Other trees don't experience as many storms.

¹²⁹Usmē̃ tō ēk K|kē pichhāṛī aur sab ātē jātē haĩ .

¹³⁰There, all continue to follow one after another.

¹³⁰Yahā̃ tumhārā nayā janm hai .

¹³¹This is your new birth.

¹³¹Māyā K|kē tūphān bhī sāmnē khaṛē haĩ aur kiskō tūphān kā sāmnā nahī̃ karnā paṛtā .

¹³²The storms of Maya are also in front of you. ¹³³No one else has to face these storms.

¹³²Yahā̃ dharm key|kī sthāpanā mē̃ māyā K|kē tūphān ātē haĩ .

¹³⁴Here, you experience storms of Maya while you are establishing this religion.

¹³³Bahut ūñchī mañjil hai .

¹³⁵The destination is very high.

¹³⁴Viśhva kā bādśhāh bannā , kōī naī bāt nahī̃ hai .

¹³⁶To become an emperor of the world is not anything new.

¹³⁵Anēk bār tumnē is tūphān sē pār hōkar apnā rājya bhāgya liyā hai .

¹³⁷You have gone through these storms many times and claimed your fortune of the kingdom.

¹³⁶Jō jis rīti puruṣhārth kartā hai , unkā sākṣhātkār hōtā jātā hai .

¹³⁸In whatever way someone makes effort, others continue to have visions of them.

¹³⁷Jitnā āgē chalē̃gē tumkō sākṣhātkār hōgā ki yah kaun sā pad pāyēṅgē .

¹³⁹The more progress you make, the more you will have visions of what status each one will claim.

¹³⁸Mālūm tō paṛtā hai nā ki yah kaisā puruṣhārth kartā hai .

¹⁴⁰Everything can be known about what effort each one makes.

¹³⁹Garīb athavā sāhūkār key|kī bāt nahī̃ hai .

¹⁴¹It is not a matter of being poor or rich.

¹⁴⁰Gīt bhī sunā ki ākhir vah din āyā . . . garīb nivāz bābā āyā .

¹⁴²You also heard the song: At last the day when Baba, the Lord of the Poor, has come!

¹⁴¹Bābā kahtē haĩ mujhē kōī sāhūkārō̃ kō dhan nahī̃ dēnā hai .

¹⁴³Baba says: I don't have to give wealth to the wealthy; they are already wealthy.

¹⁴²Vah tō haĩ hī sāhūkār .

¹⁴⁴It is heaven for them here; they are millionaires.

¹⁴³Unhō̃ kē liē tō svarg yahā̃ hai .

¹⁴⁵Earlier, hardly anyone was a millionaire.

¹⁴⁴Karōṛpati haĩ , āgē karōṛpati kōī muśhkil hōtā thā .

¹⁴⁶Now, people have millions hidden away in walls.

¹⁴⁵Abhī tō krōṛ manuṣhyō̃ kē pās dīvārō̃ mē̃ chhipē paṛē haĩ .

¹⁴⁷However, none of it will be useful to anyone. ¹⁴⁸The stomach doesn't need a lot.

¹⁴⁶Parantu yah kiskē kām ānē nahī̃ haĩ .

¹⁴⁹Those who accumulate wealth by cheating are probably unable to sleep.

¹⁴⁷Pēṭ kōī jyādā nahī̃ khātā hai . ¹⁴⁸Ṭhagī sē paisē ikaṭṭhē karnē vālō̃ kō nīnd nahī̃ ātī hōgī .

¹⁵⁰They worry in case the Government comes to carry out a search. ¹⁵¹The Father says: Remember that this is the final time.

¹⁴⁹Patā nahī̃ kahā̃ government chhāpā na mārē . ¹⁵⁰Bāp kahtē haĩ - yād rakhnā - yah antim samay hai .

¹⁵²Some people's wealth will now be buried underground, and some people's wealth will be looted by the Government.

¹⁵¹Ab kiskī dabī rahēgī dhūl mē̃ . . . saphalī hōgī sāī jō kharchē nām dhanī K|kē .

¹⁵³Those who use it in the name of the Lord are able to use it in a worthwhile way.

¹⁵²Dhanī tō ab svarg kā mālik banātē haĩ .

¹⁵⁴The Lord is now making you into the masters of heaven.

¹⁵³Ab tum bāp kē pās apnē kō insure karō .

¹⁵⁵You now have to insure yourselves with the Father.

¹⁵⁴Maut tō sāmnē khaṛā hai .

¹⁵⁶Death is just ahead.

¹⁵⁵Sab āśhāyē̃ tumhārī ab pūrī hōtī hai .

¹⁵⁷All your desires are now being fulfilled.

¹⁵⁶Bāp garībō̃ kō uṭhātē haĩ .

¹⁵⁸The Father uplifts the poor.

¹⁵⁷Sāhūkār kā ēk hajār , garīb kā ēk rūpayā - ēk samān .

¹⁵⁹A thousand rupees of a wealthy person are equal to one rupee of a poor person.

¹⁵⁸Aksar karkē garīb hī ātē haĩ .

¹⁶⁰Generally, it is the poor ones who come.

¹⁵⁹Kiskā 100 paghār , kiskā 150 . . duniyā mē̃ manuṣhyō̃ kē pās tō krōṛ haĩ , unhō̃ kē liē yah svarg hai .

¹⁶¹Some would earn 100 rupees and others would earn 150. Some people in the world have millions. ¹⁶²It is heaven for them here.

¹⁶⁰Vah kabhī nahī̃ āyēṅgē . ¹⁶¹Na bābā kō darkār hai .

¹⁶³They would never come here, nor does Baba need them.

¹⁶²Bābā kahē̃gē tum bhal apnā makān ādi banāō .

¹⁶⁴Baba would say: You may build your buildings etc.

¹⁶³Centre khōlō , ham paisā kyā karē̃gē .

¹⁶⁵Open centres. ¹⁶⁶What am I going to do with the money?

¹⁶⁴Sannyāsī lōg tō bahut flat ādi banātē haĩ , unkē pās|pass bahut milkiyat rahtī hai .

¹⁶⁷Sannyasis build many flats etc. ¹⁶⁸They have a lot of property.

¹⁶⁵Yah rath bhī anubhavī hai .

¹⁶⁹This chariot is also experienced.

¹⁶⁶Ab maĩ āyā hū̃ garībō̃ kō sāhūkār banānē , tō ab himmat karō .

¹⁷⁰I have now come to make the poor ones wealthy. ¹⁷¹So, now have courage!

¹⁶⁷Karōṛpati jō haĩ unkē paisē kōī kām mē̃ ānē vālē nahī̃ haĩ .

¹⁷²The money that millionaires have is not going to be of any use.

¹⁶⁸Yahā̃ paisē ādi key|kī kōī bāt nahī̃ .

¹⁷³Here, there is no question of money.

¹⁶⁹Bāp sirph kahtē haĩ manmanābhav .

¹⁷⁴The Father simply says: Manmanabhav!

¹⁷⁰Kharchē key|kī bāt nahī̃ .

¹⁷⁵There is no question of any expense.

¹⁷¹Yah makān banāyā hai , vah bhī baṛā simple sō bhī ant samay tumhārē hī rahnē kē liē hai .

¹⁷⁶These buildings that have been built are very simple and they are for you to live in till the end.

¹⁷²Tumhārā yādgār yahā̃ khaṛā hai .

¹⁷⁷Your memorial exists here.

¹⁷³Abhī phir chaitanya mē̃ sthāpanā kar rahē hō .

¹⁷⁸You are now carrying out establishment in the living form.

¹⁷⁴Phir yah jaṛ yādgār khalās hō jāyēṅgē .

¹⁷⁹Those non-living memorials will then be destroyed.

¹⁷⁵Tumkō yah likhnā chāhiē ki ābū mē̃ ākar jisnē yē mandir nahī̃ dēkhā aur inhō̃ K|kē occupation kō nahī̃ jānā tō kuchh nahī̃ dēkhā . . tum kahē̃gē ham vahī chaitanya mē̃ ab baiṭhē haĩ .

¹⁸⁰You should write that those who have been to Abu and haven't seen this temple and don’t know their occupation haven't seen anything. ¹⁸¹You would say that we are the same ones sitting here now in living forms.

¹⁷⁶In jaṛ chitrō̃ kā rāz samjhā saktē haĩ .

¹⁸²We can explain the significance of those non-living images.

¹⁷⁷Kahē̃gē yah ham haĩ .

¹⁸³We say that we are the same ones.

¹⁷⁸Hamārā jaṛ yādgār banā huā hai .

¹⁸⁴Our non-living memorial has been created.

¹⁷⁹Wonderful mandir yah hai , wonder hai nā  !

¹⁸⁵This is a wonderful temple! ¹⁸⁶It is a wonder!

¹⁸⁰Mama , bābā aur bachchē yahā̃ chaitanya mē̃ baiṭhē haĩ .

¹⁸⁷Mama, Baba and the children are sitting here in living forms.

¹⁸¹Vahā̃ jaṛ chitra khaṛē haĩ .

¹⁸⁸There, there are the non-living images.

¹⁸²Mukhya hai yah śhiv . ¹⁸³Brahmā , jagat ambā aur lakṣhmī-nārāyaṇ .

¹⁸⁹The main ones are Shiva, Brahma, Jagadamba and Lakshmi and Narayan.

¹⁸⁴Kitnā achchhī rīti samjhātē haĩ .

¹⁹⁰Everything is explained so well.

¹⁸⁵Phir bhī bāp kā ban aur bāp kō phārkatī dē dētē haĩ .

¹⁹¹Nevertheless, some belong to the Father and then divorce Him.

¹⁸⁶Yah bhī kōī naī bāt nahī̃ .

¹⁹²This too is nothing new.

¹⁸⁷Bāp kā ban phir bhāgantī hō jātē haĩ .

¹⁹³Some belong to the Father and then run away.

¹⁸⁸Bhāgantiyō̃ kā bhī ham chitra rakh saktē haĩ .

¹⁹⁴We can even keep pictures of those who have run away.

¹⁸⁹Agar pakkā niśhchay hai tō apnā rājāī kā chitra banā lō tō smr̥iti rahēgī ham bhaviṣhya mē̃ double sirtāj svarg K|kē mālik banē̃gē .

¹⁹⁵If you have firm faith, then create a picture of your kingdom and you will remain aware that you are to become double-crowned masters of heaven in the future.

¹⁹⁰Agar bāp kō chhōṛ diyā tō tāj gir paṛēgā .

¹⁹⁶If you leave the Father, the crown will fall off.

¹⁹¹Yah baṛī wonderful bāt samajhnē kī hai .

¹⁹⁷This too is a wonderful thing to understand.

¹⁹²Bāp kō yād karō .

¹⁹⁸Remember the Father!

¹⁹³Unsē hī varsā miltā hai .

¹⁹⁹You receive the inheritance from Him.

¹⁹⁴Uskō hī second mē̃ jīvanmukti kahā jātā hai .

²⁰⁰This is called liberation-in-life in a second.

¹⁹⁵Bhaviṣhya kē liē bābā tumkō lāyak banā rahē haĩ .

²⁰¹Baba is making you worthy for the future.

¹⁹⁶Manuṣhya dān-puṇya kartē haĩ dūsrē janm kē liē .

²⁰²People make donations and perform charity for their next birth.

¹⁹⁷Vah hai alpkāl key|kī prāpti .

²⁰³That is temporary attainment.

¹⁹⁸Tumhārī tō is paṛhāī sē bhaviṣhya 21 janmō̃ kē liē prālabdh bantī hai . ¹⁹⁹Kōī is māt-pitā key|kī āgyā par pūrā chalē tō ēkdam tar jāyē̃ .

²⁰⁴Through this study, you create your reward for your future 21 births. ²⁰⁵If someone follows the directions of this Mother and Father fully, they will be able to go across completely.

²⁰⁰Māt-pitā bhī khuśh hōṅgē .

²⁰⁶The Mother and Father would also be happy.

²⁰¹Amal mē̃ nahī̃ lātē hō tō pad bhī kam hō jātā hai .

²⁰⁷If you don't put this into practice, your status will be reduced.

²⁰²Śhivbābā kahtē haĩ maĩ niṣhkāmī hū̃ . . abhōktā hū̃ . . . maĩ yah ṭōlī ādi kuchh bhī nahī̃ khātā hū̃ .

²⁰⁸Shiv Baba says: I am altruistic. ²⁰⁹I am beyond any effect of experience (Abhogta). ²¹⁰I don't eat this toli etc.

²⁰³Viśhva kī bādśhāhī bhī tumhārē liē hai .

²¹¹The sovereignty of the world is for you.

²⁰⁴Yah khān-pān bhī tumhārē liē hai , maĩ tō servant hū̃ .

²¹²The food and drink too is for you. ²¹³I am just the Servant.

²⁰⁵Mērē ānē kā time bhī mukarar hai .

²¹⁴The time for Me to come is also fixed.

²⁰⁶Kalp-kalp apnē bachchō̃ kō rājya-bhāgya dēkar maĩ nirvāṇdhām mē̃ baiṭh jātā hū̃ .

²¹⁵I give the fortune of the kingdom to My children every cycle and then go and sit in the land of nirvana.

²⁰⁷Bāp kō śhal kōī na bhūlē .

²¹⁶No one should forget the Father.

²⁰⁸Bāp tō tumkō svarg kī bādśhāhī dēnē āyē haĩ , tō bhī tum unkō bhūl jātē hō  !

²¹⁷The Father has come to give you the sovereignty of heaven. ²¹⁸Even then, you forget Him.

²⁰⁹Kiskō bāp kā parichay dēnē kā bhī bahut sahaj tarīkā batāyā hai - pūchhō , parampitā paramātmā sē āpkā kyā sambandh hai  ?

²¹⁹You have been shown a very easy method to give anyone the Father's introduction. ²²⁰Just ask them: What is your relationship with the Supreme Father, the Supreme Soul?

²¹⁰Prajāpitā brahmā sē āpkā kyā sambandh hai  ?

²²¹What is your relationship with Brahma, the Father of People?

²¹¹Dōnō̃ bāp hai .

²²²Both are fathers.

²¹²Vah nirākār , yah sākār .

²²³That One is incorporeal and this one is corporeal.

²¹³Bāp kō sarvavyāpī kahnē sē varsā kaisē milēgā .

²²⁴If you say that the Father is omnipresent, how could you receive the inheritance?

²¹⁴Śhrīmat bhagvān key|kī miltī hai .

²²⁵You receive shrimat from God.

²¹⁵Śhrīmat sē hī tum śhrēṣhṭh sē śhrēṣhṭh bantē hō .

²²⁶You become the most elevated ones by following shrimat.

²¹⁶Achchhā  !

²²⁷Achcha.

²¹⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁹The spiritual Father says namaste to the spiritual children.

²¹⁹Dhārṇā kē liē mukhya sār  :

²³⁰Essence for dharna:

²²⁰1 ) māyā K|kē tūphānō̃ kō pār kartē huē bāp sē pūrā-pūrā varsā lēnā hai .

²³¹ 1. While overcoming the storms of Maya, claim your full inheritance from the Father.

²²¹Māt-pitā key|kī āgyāō̃ kō amal mē̃ lānā hai .

²³²Put the directions of the Mother and Father into practice.

²²²2 ) purānī duniyā kō bhūl naī duniyā kō yād karnā hai .

²³³ 2. Forget the old world and remember the new world. ²³⁴Insure yourself with the Father before you die.

²²³Maut K|kē pahlē bāp kē pās svayã kō insure kar dēnā hai . ²²⁴Vardān  : bālak sō mālik key|kī sīṛhī chaṛhnē aur utarnē vālē bēphikr , double light bhav

²³⁵Blessing: May you be carefree and double light by going up and down the ladder of being a child and a master. ²³⁶ Always have the awareness: As well as being a master, I am also a child, and as well as being a child, I am also a master. ²³⁷By being a child, you will always be carefree and double light and by experiencing yourself to be a master you will have the spiritual intoxication of being a master.

²²⁵Sadā yah smr̥iti rahē ki mālik kē sāth bālak bhī haĩ aur bālak kē sāth mālik bhī haĩ .

²³⁸At the time of giving advice you are a master. ²³⁹Then, when the majority finalise everything, you are a child. ²⁴⁰Being a child and a master is also a ladder.

²²⁶Bālak bannē sē sadā bēphikr , double light rahē̃gē aur mālik anubhav karnē sē mālikpan kā rūhānī naśhā rahēgā .

²⁴¹Sometimes climb the ladder and sometimes, come down the ladder. ²⁴²Sometimes be a child and sometimes, a master and you will not have any type of burden.

²²⁷Rāy dēnē K|kē samay mālik aur jab majority final kartē haĩ tō us samay bālak , yah bālak aur mālik bannē key|kī bhī ēk sīṛhī hai . ²²⁸Yah sīṛhī kabhī chaṛhō , kabhī utarō , kabhī bālak ban jāō , kabhī mālik ban jāō tō kisī bhī prakār kā bōjh nahī̃ rahēgā . ²²⁹Slōgan  : jō purūṣh ( ātmā ) samajh , rath ( śharīr ) dvārā kārya karātē haĩ vahī sachchē purūṣhārthī haĩ .

²⁴³Slogan: Those who consider themselves to be “purush” (soul, being) and make everything happen through their “rath” (chariot, body) are true “Purusharthis” (effort-makers). ²⁴⁴*** Om Shanti ***

²³⁰Lavlīn sthiti kā anubhav karō

²⁴⁵Experience the stage of being merged in love.

²³¹Sēvā vā svãy key|kī chaṛhtī kalā mē̃ saphaltā kā mukhya ādhār hai - ēk bāp sē aṭūṭ pyār .

²⁴⁶The main basis for success in service and for your own ascending stage is to have unbroken love for the Father.

²³²Bāp K|kē sivāē aur kuchh dikhāī na dē .

²⁴⁷Let nothing except the one Father be visible.

²³³Saṅkalp mē̃ bhī bābā , bōl mē̃ bhī bābā , karma mē̃ bhī bāp kā sāth , aisī lavlīn sthiti mē̃ rah ēk śhabda bhī bōlē̃gē tō vah snēh K|kē bōl dūsrī ātmā kō bhī snēh mē̃ bāndh dēgē .

²⁴⁸Baba in your thoughts, Baba in your words and the Father’s company in your actions. ²⁴⁹When you stay in the stage of being merged in love in this way and speak loving words, you will bind other souls with love.

²³⁴Aisī lavlīn ātmā kā ēk bābā śhabda hī jādū mantra kā kām karēgā .

²⁵⁰Just the one word “Baba” spoken by souls merged in love will work like a magic mantra.