शुक्रवार 28 जनवरी 2022 की दैनिक मुरली

⁰28-01-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 28/01/22 Morning Murli Om Shanti BapDada Madhuban ¹Essence: Sweet children, have true love for the one God.

¹ «  mīṭhē bachchē - ēk īśhvar sē sachchī muhabbat rakhnī hai , is indra key|kī darbār mē̃ sapūt bachchō̃ kō hī lānā hai , kisī kapūt kō nahī̃ ' '

²Only bring worthy, not unworthy, children to this Court of Indra. ³Question: What effort should you continue to make in order to win the biggest lottery of all for 21 births?

²Praśhna  : 21 janmō̃ key|kī baṛē sē baṛī lottery lēnē kē liē kaun sā puruṣhārth kartē chalō  ? ³Uttar  : ēk pārlaukik sājan kō yād karnē aur uskī śhrīmat par chalnē kā pūrā puruṣhārth karō . ⁴Yadi kisī K|kē nām rūp mē̃ buddhi laṭakī huī hō tō vahā̃ sē buddhiyōg nikāltē jāō . ⁵Rāt mē̃ jab phursat miltī hai , pyār sē bāp kō yād karō , daivīguṇ dhāraṇ karō tō 21 janmō̃ key|kī lottery mil jāyēgī .

⁴Answer: Make full effort to remember the parlokik Bridegroom and to follow His shrimat.

⁶Gīt  : na vah hamsē judā hōgē …

⁵If your intellect is caught up in anyone's name or form, then continue to remove your intellect's yoga from that. ⁶At night, when you have time, remember the Father with love and imbibe divine virtues and you will win a lottery for 21 births. ⁷Song: Neither will He be separated from us, nor will we turn away.

⁷Ōm śhānti .

⁸Om shanti.

⁸Duḥkh tō yahā̃ hī hai .

⁹It is only here that there is sorrow.

⁹Bāp ātē haĩ duḥkh sē chhuṛānē kyōṅki bachchō̃ kō yah samjhāyā gayā hai ki kr̥iṣhṇa yahā̃ nahī̃ ā saktā .

¹⁰The Father comes to liberate you from sorrow, because it has been explained to you children that Krishna cannot come here.

¹⁰Unkī purī mē̃ duḥkh nahī̃ hōtā .

¹¹There isn't any sorrow in his land.

¹¹Duḥkh hōtā hī hai - kanspurī mē̃ .

¹²Only in the land of Kans, the Devil, is there sorrow.

¹²Kr̥iṣhṇapurī huī śhrēṣhṭhāchārī dēvtāō̃ key|kī purī .

¹³The land of Krishna is the land of elevated deities.

¹³Ham abhī daivīguṇ dhāraṇ karnē vālē banē haĩ .

¹⁴We have now become those who imbibe divine virtues.

¹⁴Agar āsurī guṇ rakhtē rahē̃gē tō daivī sampradāy mē̃ achchhā pad nahī̃ milēgā .

¹⁵If we continue to have devilish traits, we won't receive a good status in the deity community.

¹⁵Abhī pad nahī̃ milā tō kalp-kalpāntar nahī̃ milēgā .

¹⁶If we don't receive a status now, we won't receive it for cycle after cycle.

¹⁶Baṛā ghāṭā hai .

¹⁷That would be a great loss.

¹⁷Vah ghāṭā-phāyadā tō ēk janm kē liē hōtā hai . ¹⁸Yah tō janma-janmāntar key|kī bāt hai .

¹⁸That profit and loss is just for one birth but this is a question of birth after birth.

¹⁹Achchhē burē karma hōtē haĩ nā .

¹⁹There are good and bad actions.

²⁰Satyug mē̃ sirph achchhē karma hōtē haĩ .

²⁰In the golden age, just good actions are performed.

²¹Burē karma karānē vālā rāvaṇ vahā̃ hōtā nahī̃ .

²¹Ravan, who makes you perform bad actions, doesn't exist there.

²²Yahā̃ jō jaisā karma karēgā , 21 janm kē liē unkō phal pānā hai .

²²Whatever actions someone performs here, he has to receive the fruit of that for 21 births.

²³Yā tō chalnā hai śhrīmat par yā tō chalnā hai āsurī mat par .

²³You either follow shrimat or devilish directions.

²⁴Burā kām kiyā gōyā āsurī mat par chalā , jhaṭ mālūm paṛ jātā hai .

²⁴When you perform wrong actions, it means you have followed devilish directions.

²⁵Bābā sē pyār tō pūrā chāhiē nā .

²⁵Everything is very quickly known.

²⁶Īśhvar sē pyār nahī̃ tō gōyā asurō̃ sē pyār hai .

²⁶There has to be full love for Baba.

²⁷Yahā̃ tumkō īśhvar kā pyār milā hai .

²⁷When you don't love God, it means you love devils.

²⁸Kahtē hō īśhvar bābā .

²⁸Here, you have received God's love.

²⁹Pratigyā kartē haĩ - ham ēk tum sē hī muhabbat rakhē̃gē .

²⁹It is said: Ishwar (God) Baba. ³⁰You promise that you will only love the One.

³⁰Phir kōī sē muhabbat rakhī tō jaisē asurō̃ sē rakhī .

³¹So, then, if you love anyone else, that is like loving devilish ones.

³¹Phir khud bhī asur ban jāyēṅgē .

³²You yourself then become devilish.

³²Ēk kahānī bhī batātē haĩ nā - indra key|kī darbār thī , usmē̃ kōī parī vikārī kō sāth lē āī .

³³They have a story in which an angel took a person who indulged in vice into the court of Indra.

³³Vah sapūt bachchā nahī̃ thā , kapūt vikārī thā tō dōnō̃ kō nīchē phēṅk diyā .

³⁴That person was not a worthy child, but an unworthy vicious person, and so both were thrown down below.

³⁴Gyān pūrā na hōnē K|kē kāraṇ aisē-aisē kō lē ātē haĩ , jō pavitra nahī̃ rah saktē haĩ .

³⁵Because of not having full knowledge, some people bring others here who are unable to remain pure.

³⁵Tō jō be|B . K|kē . unkō lē ātē haĩ vō bhī śhrāpit hō jātē haĩ . ³⁶Vah tō śhrāpit hai hī .

³⁶So the BKs who bring such people here also become cursed; that other person is already cursed anyway.

³⁷Yah īśhvar key|kī gyān indra sabhā hai .

³⁷This is God's Court of the Knowledge of Indra.

³⁸Gyān varṣhā barsānē vālā ēk hī bāp hai .

³⁸Only the one Father rains the rain of knowledge.

³⁹Tō yahā̃ bahut samajh kar kiskō lē ānā chāhiē , nahī̃ tō lē ānē vālē bhī śhrāpit hō jātē haĩ .

³⁹So, only after careful consideration should you bring someone here. ⁴⁰Otherwise, even the person who brings someone else here becomes cursed.

⁴⁰Tum rūhānī paṇḍē hō , tum lē ātē hō supreme rūh kē pās tō bahut khabardārī sē lē ānā chāhiē .

⁴¹You are spiritual guides and you bring others to the Supreme Spirit. ⁴²Therefore, you need to be very cautious when you bring them here.

⁴¹Yū̃ tō milnē kē liē bahut ātē haĩ , kaiyō̃ sē milnā bhī paṛtā hai parantu vah bhī din āyēgā jō kitnā bhī baṛā ādmī pavitra nahī̃ hōgā tō sāmnē ā na sakē .

⁴³In fact, many people come to meet Baba. ⁴⁴Baba has to meet some of them. ⁴⁵However, the day will come when, no matter how great a person may be, if he isn't pure, he won’t be allowed to come.

⁴²Abhī aisē karē̃ tō muśhkil hō jāē .

⁴⁶If that were to be done now, it would be very difficult.

⁴³Mañjil bahut ūñchī hai , itnē jō bhī āśhram va satsaṅg haĩ kahā̃ bhī aim object nahī̃ , kuchh bhī jāntē nahī̃ ki insē hamkō lābh kyā hōgā .

⁴⁷The destination is very high. ⁴⁸None of those ashrams and spiritual gatherings has any aim or objective. ⁴⁹They don't understand what benefit there is in something.

⁴⁴Yahā̃ tō baṛē akṣharō̃ mē̃ aim object likhī jātī hai . ⁴⁵Manuṣhya sē dēvtā bannā hai .

⁵⁰Here, the aim and objective is written in big letters: you have to change from humans into deities.

⁴⁶Sikkh lōg gātē haĩ manuṣhya sē dēvtā kiyē . . . dēvtā hōtē haĩ satyug mē̃ .

⁵¹The Sikhs sing: It didn't take God long to change humans into deities. ⁵²Deities exist in the golden age.

⁴⁷Tō jarūr manuṣhya kō dēvtā banānē vālā bhagvān hōgā .

⁵³Therefore, it would definitely have been God who changed human beings into deities.

⁴⁸Bhagvān kyā banātē haĩ  ?

⁵⁴What does God make others into?

⁴⁹Bhagvān aur bhagvatī .

⁵⁵Into gods and goddesses.

⁵⁰Parantu ham dēvī-dēvtā kahtē haĩ , kyōṅki bhagvān ēk hai .

⁵⁶However, we call them deities because God is only One.

⁵¹Brahmā , viṣhṇu , śhaṅkar bhī sūkṣhmavatan vāsī haĩ .

⁵⁷Even Brahma, Vishnu and Shankar are residents of the subtle region.

⁵²Lakṣhmī-nārāyaṇ bhī daivī guṇ vālē manuṣhya haĩ .

⁵⁸Lakshmi and Narayan are still human beings, but with divine virtues.

⁵³Daivī guṇ vālē phir āsurī guṇō̃ mē̃ jarūr ātē haĩ .

⁵⁹Those with divine virtues then definitely become those with devilish traits.

⁵⁴Ab brahmā dvārā sthāpanā hō rahī hai .

⁶⁰Establishment is now taking place through Brahma.

⁵⁵Bābā kahtē haĩ maĩ patit duniyā aur patit śharīr mē̃ ātā hū̃ .

⁶¹Baba says: I come into the impure world in an impure body.

⁵⁶Yah pūrē 84 janma lētē haĩ , apnī dynasty sahit .

⁶²This one and his dynasty take the full 84 births.

⁵⁷Patitō̃ kō pāvan banānē vālā vah hai , kr̥iṣhṇa kaisē patitō̃ kō pāvan banāyēgā .

⁶³That One is the Purifier of the impure. ⁶⁴How could Krishna purify the impure?

⁵⁸Kr̥iṣhṇa us nām rūp sē ēk hī bār āyēgā .

⁶⁵Krishna only exists once with that name and form.

⁵⁹Unkā vah chitra phir pāñch hajār varṣh bād milēgā .

⁶⁶His identical image will only be found again after 5000 years.

⁶⁰Bākī janm tō bhinn-bhinn hōtē haĩ .

⁶⁷However, he has many other different births.

⁶¹Yahī lakṣhmī-nārāyaṇ jō ab jagat-ambā , jagat-pitā haĩ , inkō patā paṛtā hai ki ham dūsrē janm mē̃ yah banē̃gē .

⁶⁸That Lakshmi and Narayan are the World Mother and World Father at this time. ⁶⁹They are aware that they will become those in their next birth.

⁶²Features jō abhī haĩ vah badal jāyēṅgē .

⁷⁰The features that they have now will change.

⁶³Tum abhī vatan mē̃ jākar dēkh saktē hō . ⁶⁴Tō satyug mē̃ lakṣhmī-nārāyaṇ K|kē kaun sē features hōṅgē .

⁷¹You can now go to the subtle region and see what features Lakshmi and Narayan will have in the golden age.

⁶⁵Tum is samay sākṣhātkār kar saktē hō .

⁷²You can have a vision of that at this time.

⁶⁶Yah wonder hai aur kiskō sākṣhātkār nahī̃ hōtā .

⁷³It is a wonder that no one else can have these visions.

⁶⁷Tum is ēk kā accurate dēkh saktē hō .

⁷⁴You can see an accurate vision of this one.

⁶⁸Parantu vah phōṭō yahā̃ tō nikal na sakē .

⁷⁵However, that photograph cannot be taken here.

⁶⁹Yah phōṭō tō yahā̃ hī banāyē haĩ .

⁷⁶These photos have been created here.

⁷⁰Tum jāntē hō bhaviṣhya mē̃ yah banē̃gē .

⁷⁷You know that they will become those in the future.

⁷¹Gurū nānak kā accurate chitra jō thā vah 5 hajār varṣh bād hōgā .

⁷⁸The accurate picture of Guru Nanak will be created again in 5000 years time.

⁷²Yah bātē̃ tum hī jāntē hō .

⁷⁹Only you know these things.

⁷³Aisē bāp kē sāth yōg baṛā achchhā chāhiē aur avyabhichārī yōg chāhiē .

⁸⁰There has to be very good yoga with such a Father; it has to be unadulterated yoga.

⁷⁴Kōī K|kē nām rūp sē prīt lagī tō vyabhichārī hō gayē .

⁸¹If there is love for anyone's name or form, that is adulterated.

⁷⁵Śhivbābā key|kī bhakti śhurū hōtī hai tō pahlē unkō avyabhichārī bhakti kahī jātī hai .

⁸²At the time when the worship of Shiv Baba first begins, it is called unadulterated devotion.

⁷⁶Śhiv kō hī pūjtē haĩ .

⁸³They worshipped Shiva alone.

⁷⁷Abhī phir ēk śhivbābā key|kī hī yād rahnī chāhiē .

⁸⁴Now, there has to be remembrance of one Shiv Baba alone.

⁷⁸Bāp kahtē haĩ aisā na hō ki ant mē̃ tumhārā buddhiyōg vyabhichārī hō jāē .

⁸⁵The Father says: It should not be that, at the end, your intellects’ yoga becomes adulterated.

⁷⁹Kahā̃ bhī nām rūp mē̃ phansē huē hō tō buddhi kō nikāltē jāō .

⁸⁶If you are trapped in anyone's name or form, continue to take your intellect away from that.

⁸⁰Māyā aisī hai jō kab kahā̃ , kab kahā̃ dhakkā khilāyēgī .

⁸⁷Maya is such that she will make you stumble around in many places.

⁸¹Kabhī mitra-sambandhī yād āyēṅgē .

⁸⁸Sometimes, you will remember your friends and relatives.

⁸²Phaṭ sē yōg lag jāē , yah hō nahī̃ saktā . ⁸³Bābā kahtē haĩ abhī tō kōī complete nahī̃ banē haĩ .

⁸⁹It is not possible that you would instantly be able to connect yourself in yoga. ⁹⁰Baba says: No one has become complete yet.

⁸⁴Yah bahut baṛē tē baṛī 21 janmō̃ key|kī lottery hai , ismē̃ purūṣhārth bahut achchhā chāhiē .

⁹¹This lottery of 21 births is the biggest of all. ⁹²Very good effort is required for this.

⁸⁵Māyā baṛī prabal hai , jhaṭ bhulā dētī hai .

⁹³Maya is very powerful. ⁹⁴She quickly makes you forget.

⁸⁶Yah bhī drama mē̃ nūndh hai isliē yād karnē kā puruṣhārth rāt mē̃ karō .

⁹⁵This too is fixed in the drama and this is why you should make effort to remember Baba at night.

⁸⁷Din mē̃ tō phursat nahī̃ miltī hai , rāt mē̃ pārlaukik sājan kō yād karō .

⁹⁶During the day you don’t have time, so remember the parlokik Bridegroom at night.

⁸⁸Śhrīmat par chalnē sē śhrēṣhṭh banē̃gē .

⁹⁷You will become elevated by following shrimat.

⁸⁹Ab jō śhrēṣhṭāchārī kr̥iṣhṇa hai , unkō gītā kā bhagvān kah diyā aur śhrēṣhṭh banānē vālē kō gum kar diyā hai .

⁹⁸They have said that the God of the Gita is Sri Krishna, the elevated one, and have lost the name of the One who made him elevated.

⁹⁰Kr̥iṣhṇa K|kē guṇ aur parampitā paramātmā K|kē guṇ varṇan jarūr karnē chāhiē . ⁹¹Tō sarvavyāpī key|kī bāt uṛ jāyē .

⁹⁹The virtues of Krishna and the virtues of the Supreme Father, the Supreme Soul, should definitely be spoken of, and then the idea of omnipresence would be blown away.

⁹²Yah hai saṅgam yug , inkō suhāvanā kalyāṇkārī yug kahā jātā hai .

¹⁰⁰This is the confluence age and it is called the beautiful, benevolent age.

⁹³Satyug kō vā kaliyug kō auspicious nahī̃ kahē̃gē .

¹⁰¹Neither the golden age nor the iron age would be called an auspicious age.

⁹⁴Auspicious unkō kahā jātā hai , jō kalyāṇkārī hai .

¹⁰²That which is benevolent is said to be auspicious.

⁹⁵Satyug tō hai hī kalyāṇkārī , unkē āgē akalyāṇkārī yug thā .

¹⁰³The golden age is benevolent anyway. ¹⁰⁴Before then, there was the age that was ‘non-benevolent’.

⁹⁶Tō mahimā sārī saṅgamyug kī hai jabki śhivbābā kā avataraṇ hōtā hai .

¹⁰⁵So all the praise is of the confluence age when Shiv Baba incarnates.

⁹⁷Bābā kahtē haĩ maĩ kalp K|kē saṅgamyug par ātā hū̃ .

¹⁰⁶Baba says: I come at the confluence age of the cycle.

⁹⁸Kalp pūrā hōtā hai phir nayā śhurū hōtā hai .

¹⁰⁷The cycle ends and then a new one begins.

⁹⁹Purānē kalp mē̃ kaliyug aur nayē kalp mē̃ satyug .

¹⁰⁸The iron age is of the old cycle and the golden age is of the new cycle.

¹⁰⁰Yah hai kalp kā saṅgamyug .

¹⁰⁹This is the confluence age of the cycle.

¹⁰¹Unhōnē phir yugē-yugē kah diyā hai .

¹¹⁰They have then spoken of God coming in every age.

¹⁰²Achchhā satyug aur trētā kā saṅgam , trētā aur dvāpar kā saṅgam , dvāpar aur kaliyug kā saṅgam . . phir kaliyug aur satyug kā saṅgam tō chār saṅgam hō gayē . ¹⁰³Tō avatār bhī chār chāhiē .

¹¹¹OK, in that case, there are four confluence ages: the confluence of the golden and silver ages, the confluence of the silver and copper ages, the confluence of the copper and iron ages and the confluence of the iron and golden ages.

¹⁰⁴Phir 24 avatār kyō̃ kahtē haĩ  ?

¹¹²Therefore, there should be four incarnations.

¹⁰⁵Yah sab bātē̃ dhāraṇ karnē kī haĩ .

¹¹³So, why do they then speak of 24 incarnations?

¹⁰⁶Bābā nē baṛā sahaj rīti sē likhvāyā hai ki parampitā paramātmā sē āpkā kyā sambandh hai  ?

¹¹⁴All of these things have to be imbibed. ¹¹⁵Baba very easily made you write about: What is your relationship with the Supreme Father, the Supreme Soul?

¹⁰⁷Parampitā kahtē haĩ tō jarūr dō bāp haĩ .

¹¹⁶Since you speak of the Supreme Father, you definitely have two fathers.

¹⁰⁸Pradarśhanī mē̃ sab samjhātē bahut haĩ parantu itnā kōī samajhtē nahī̃ haĩ .

¹¹⁷All of these things are explained at the exhibitions, but no one understands them that much.

¹⁰⁹Ēk kō bhī niśhchay nahī̃ hōtā .

¹¹⁸Not a single person has that faith.

¹¹⁰Bhal āyēṅgē , murlī sunē̃gē parantu vah hamārā bābā hai , unsē varsā lēnā hai , śhrīmat par chalnā hai . ¹¹¹Yah bāt buddhi mē̃ nahī̃ baiṭhtī hai .

¹¹⁹Although they come and listen to a murli, it doesn't sit in their intellects that Baba is their Father, that they have to claim their inheritance from Him and also follow His shrimat.

¹¹²Hajārō̃ āyē parantu ēk kō bhī niśhchay nahī̃ hai ki vah hamārā pitā hai , unkī mat par chalnā hai .

¹²⁰Thousands will come, but not a single one has the faith that He is their Father and that they have to follow His directions.

¹¹³Pahlē tō mā̃ bāp kā mukhṛā dēkhnā chāhiē .

¹²¹First of all, you should see the face of your Mother and Father.

¹¹⁴Parantu niśhchay nahī̃ , māyā baṛī prabal hai .

¹²²However, some don't have that faith. ¹²³Maya is very powerful.

¹¹⁵Is prabal māyā sē chhuṛānē mē̃ baṛī mēhnat lagtī hai .

¹²⁴It takes a lot of effort to free you from that powerful Maya.

¹¹⁶Bāp kahtē haĩ satgurū kā nindak ṭhaur na pāyē .

¹²⁵The Father says: Those who defame the Satguru cannot reach their destination.

¹¹⁷Agar badchalan hōgī tō ṭhaur nahī̃ pāyēṅgē .

¹²⁶If there is bad behaviour, you won't be able to reach your destination.

¹¹⁸Yahā̃ tō aim object clear hai .

¹²⁷Here, your aim and objective is very clear.

¹¹⁹Ādhākalp bhakti mārg chaltā hai .

¹²⁸The path of devotion continues for half the cycle.

¹²⁰Vah hai utartī kalā .

¹²⁹That is the stage of descending.

¹²¹Gātē haĩ gurū kā nām lēnē sē chaṛhtī kalā hōtī hai .

¹³⁰It is sung: By taking the name of the guru, you go into the stage of ascending.

¹²²Parantu gurū kaun sā  ?

¹³¹But, which guru? ¹³²The Satguru.

¹²³Satgurū .

¹³³You know the Satguru.

¹²⁴Tum satgurū kō jāntē hō , vah hai śhivbābā , sat bābā , sat teacher , satgurū .

¹³⁴He is Shiv Baba. ¹³⁵He is the true Baba, the true Teacher and the Satguru, (the true Guru).

¹²⁵Śhivbābā kō yād karnē sē chaṛhtī kalā hō jātī hai . ¹²⁶16 kalā ban jātē haĩ .

¹³⁶By remembering Shiv Baba, you go into the stage of ascending; you become 16 celestial degrees full.

¹²⁷Phir 16 kalā sē utarnā hai .

¹³⁷Then from 16 degrees you have to come down.

¹²⁸Manuṣhya kahē̃gē ham tō insē chhūṭnā chāhtē haĩ . ¹²⁹Parantu chhūṭnā tō hōtā nahī̃ .

¹³⁸People say that they want to become free from that, but no one can be liberated from it.

¹³⁰Chaṛhtī kalā , utartī kalā phir chaṛhtī kalā , satōpradhān sē satō , rajō , tamō phir tamō sē satō . . . yah chakra lagānā hai . ¹³¹Is chakra mē̃ harēk kō ānā hai .

¹³⁹There is the stage of ascending, the stage of descending and then the stage of ascending again: you have to go around the cycle of becoming satopradhan, sato, rajo, and tamo and then sato from tamo; everyone has to go around this cycle.

¹³²Tum pūrē chakra mē̃ ātē hō , vah thōṛē chakra mē̃ ātē haĩ .

¹⁴⁰You go around the whole cycle, whereas others go around part of the cycle.

¹³³Satō , rajō , tamō tō hōnā hī hai .

¹⁴¹Everyone has to go through the stages of sato, rajo and tamo.

¹³⁴Bachpan kō satōpradhān kahā jātā hai phir thōṛā baṛā hōtā hai tō satō , javān kō rajō , būṛhē kō tamō kahē̃gē . ¹³⁵Har ēk K|kē sukh - duḥkh kā part nūndhā huā hai .

¹⁴²A baby is called satopradhan. ¹⁴³Then, when the baby grows a little, he is said to be in the sato stage. ¹⁴⁴In his adolescent stage, he is said to be rajo and when he becomes mature, he is in the tamo stage.

¹³⁶Yah nāṭak baṛā wonder full hai , jiskō kōī bhī jāntē nahī̃ .

¹⁴⁵A part of happiness and sorrow is fixed for each one. ¹⁴⁶This play, which no one knows about, is very wonderful.

¹³⁷Royal ghar K|kē bachchō̃ key|kī chalan bahut achchhī hōtī hai .

¹⁴⁷The behaviour of those who come from royal families is very good.

¹³⁸Yahā̃ tō śhrīmat par chalnā hai .

¹⁴⁸Here, you have to follow shrimat.

¹³⁹Sabhī ēkras tō chal na sakē̃ .

¹⁴⁹Not everyone can follow to the same extent.

¹⁴⁰Bābā samjhātē haĩ dās-dāsī banē̃ , phir third class rājā-rānī bannā , issē tō prajā mē̃ sāhūkār bannā achchhā hai .

¹⁵⁰Baba explains: Rather than becoming maids and servants, and then becoming third-class kings and queens, it is better to become one of the wealthy subjects.

¹⁴¹Dān-puṇya kar sāhūkār ban jāē̃ .

¹⁵¹Make donations and perform charity and become wealthy.

¹⁴²Dās-dāsī kā nām tō na paṛē .

¹⁵²At least you won’t then receive the title of a maid or servant!

¹⁴³Bhal vah dās dāsī ban rājāī mē̃ jātē haĩ parantu unsē vah sukhī jāstī haĩ .

¹⁵³Although maids and servants go into the royal family, the wealthy ones are happier than they are.

¹⁴⁴Vah nām dās-dāsī nahī̃ paṛtā , prajā mē̃ bahut sāhūkār banē̃gē .

¹⁵⁴They don't have the title of maid or servant, but become one of the very wealthy subjects instead.

¹⁴⁵Yahā̃ rahkar agar śhrīmat par nahī̃ chalē tō dās-dāsī ban paṛtē .

¹⁵⁵While living here, if you don't follow shrimat, you become maids and servants.

¹⁴⁶Yahā̃ rahkar kōī kukarm kartē haĩ tō dāsī K|kē bhī dāsī ban paṛtē haĩ .

¹⁵⁶While staying here, if you perform any wrong actions, you become servants of the servants.

¹⁴⁷Kōī tō achchhī dāsī hōtī hai , kōī respectless hōtī hai .

¹⁵⁷Some are very good servants and some are “respectless” servants.

¹⁴⁸Tō puruṣhārth bahut achchhā karnā chāhiē isliē bābā likhtē haĩ bachchō̃ kā certificate bhēj dō .

¹⁵⁸Therefore, you should make very good effort. ¹⁵⁹This is why Baba writes: Send the certificates of the children.

¹⁴⁹Kaī haĩ jō apnē kō miyā miṭṭhū samajh baiṭh jātē haĩ .

¹⁶⁰Some sit down considering themselves to be very clever.

¹⁵⁰Phir report kaun karē jō sāvadhānī milē .

¹⁶¹However, who is going to report them, so that they could be cautioned?

¹⁵¹Bābā kā kām haĩ samjhānā , aim object tō pūrā hai , jō chāhē puruṣhārth kar lō , vijay mālā mē̃ pirō kar dikhāō . ¹⁵²Āṭh key|kī bhī mālā hai .

¹⁶²It is Baba's duty to explain to you. ¹⁶³There is the full aim and objective. ¹⁶⁴Make whatever efforts you want and definitely be threaded in the rosary of victory.

¹⁵³108 key|kī bhī mālā hai , 16108 key|kī bhī mālā hai . ¹⁵⁴Viceless world K|kē rājā-rānī thōṛē hōtē haĩ .

¹⁶⁵There is the rosary of eight, the rosary of 108 and also the rosary of 16,108. There are few kings and queens in the viceless world.

¹⁵⁵Pīchhē bahut hō jātē haĩ , yahā̃ bhārat K|kē sabsē jāstī hōṅgē .

¹⁶⁶Later, there are many of them. ¹⁶⁷Most of them would be in Bharat.

¹⁵⁶Kitnē gānv haĩ , kitnē rājā-rānī phir unhō̃ K|kē kitnē prince-princess , kitnē ḍhēr haĩ .

¹⁶⁸There are so many towns, there are so many kings and queens and then so many of their princes and princesses. ¹⁶⁹There are so many of them.

¹⁵⁷Baṛī list nikāltē haĩ .

¹⁷⁰They make a huge list.

¹⁵⁸Mahārājā , rājā phir unkē kuṭumb vālē .

¹⁷¹There is the emperor, then the king and then those of his family.

¹⁵⁹Directory mē̃ mukhya nām ḍāltē haĩ .

¹⁷²The main names are inserted in the directory.

¹⁶⁰Vahā̃ tō ēk-ēk bachchā hōtā hai .

¹⁷³There, they have one son and one daughter.

¹⁶¹Baṛā lambā chauṛā hisāb hai .

¹⁷⁴The calculation is very complicated.

¹⁶²Phir bhī bāp kahtē haĩ bēhad K|kē bāp kō yād karō jissē varsā pānā hai .

¹⁷⁵Nevertheless, the Father says: Remember the unlimited Father from whom you have to receive your inheritance.

¹⁶³Gr̥ihastha vyavahār mē̃ bhī rahnā hai , yah hai pavitra pravr̥itti mārg , kōī manuṣhya īśhvar kō na jānnē K|kē kāraṇ svayã kō hī īśhvar samajh baiṭhē haĩ .

¹⁷⁶You have to live at home with your families. ¹⁷⁷This is the pure family path. ¹⁷⁸Because people do not know God, they call themselves God. ¹⁷⁹They continue to go around the cycle of birth and death.

¹⁶⁴Janmamaraṇ mē̃ ātē rahtē haĩ . ¹⁶⁵Akālē mr̥iityu bhī hōtī rahtī hai aur īśhvar bhī kahlātē rahtē haĩ .

¹⁸⁰There continues to be untimely death and they even continue to have themselves called God.

¹⁶⁶Tum jāntē hō dēvtāē̃ kabhī akālē nahī̃ martē haĩ .

¹⁸¹You know that deities never have an untimely death.

¹⁶⁷Jab time pūrā hōtā hai tab sākṣhātkār hōtā hai . ¹⁶⁸Ab purānā śharīr chhōṛ nayā lēnā hai , bahut samajhnē key|kī bātē̃ haĩ .

¹⁸²When their time comes to an end, they have a vision that they have to shed the old body and take a new one.

¹⁶⁹Bas ēk bābā kō hī yād karnā hai aur kōī K|kē nām rūp mē̃ dhakkē nahī khānē haĩ , nahī̃ tō gir paṛēgē .

¹⁸³These are matters that have to be understood very well. ¹⁸⁴Simply remember one Baba. ¹⁸⁵Don't wander around, trapped in anyone's name or form.

¹⁷⁰Bābā kō tō anēk prakār sē uṭhānā paṛtā hai .

¹⁸⁶Otherwise, you will fall. ¹⁸⁷Baba has to uplift those of all kinds.

¹⁷¹Ismē̃ tō śhiv-bābā key|kī padhrāmaṇī hai , insē rīs nahī̃ karnī hai .

¹⁸⁸Shiv Baba has incarnated in this one. ¹⁸⁹You mustn't compete with this one.

¹⁷²Māyā tūphān bahut lātī hai , hanumān misal pakkā bannā hai , jō māyā rāvaṇ hilā na sakē .

¹⁹⁰Maya brings many storms. ¹⁹¹Become very strong like Hanuman so that Maya, Ravan, cannot shake you.

¹⁷³Ādi dēv kō mahāvīr hanumān bhī kahtē haĩ .

¹⁹²Adi Dev is also called Mahavir, Hanuman.

¹⁷⁴Nām rakh diyē haĩ .

¹⁹³They have simply given him that name.

¹⁷⁵Bachchō̃ mē̃ kōī mahārathī bhī haĩ .

¹⁹⁴Among the children, some are maharathis.

¹⁷⁶Bāt practical mē̃ yahā̃ kī hai .

¹⁹⁵The practical matters are of this time.

¹⁷⁷Jiskō gyān key|kī mālis nahī̃ hōtī hai vah jaisē murjhāyē huē dikhāī dētē haĩ .

¹⁹⁶Those who are not massaged by knowledge appear to have wilted.

¹⁷⁸Gyān key|kī mālis sē lakṣhmī-nārāyaṇ kō dēkhō kitnē ramaṇīk haĩ .

¹⁹⁷Look how cheerful and entertaining Lakshmi and Narayan, who had the massage of knowledge, are!

¹⁷⁹Achchhā  !

¹⁹⁸Achcha.

¹⁸⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁰The spiritual Father says namaste to the spiritual children.

¹⁸²Dhārṇā kē liē mukhya sār  :

²⁰¹Essence for dharna:

¹⁸³1 ) apnī aim object kō sāmnē rakh ūñch pad pānē kā puruṣhārth karnā hai , chalan bahut royal rakhnī hai aur śhrīmat par chaltē rahnā hai .

²⁰² 1. Make elevated effort to claim a high status by keeping your aim and objective in front of you. ²⁰³Let your behaviour be very royal and continue to follow shrimat.

¹⁸⁴2 ) kisī bhī dēhdhārī K|kē nām rūp kō yād nahī̃ karnā hai .

²⁰⁴ 2. Don’t remember the name or form of any bodily being.

¹⁸⁵Ēk bāp key|kī avyabhichārī yād mē̃ rahnē kā puruṣhārth karnā hai .

²⁰⁵Make effort to stay in unadulterated remembrance of the one Father.

¹⁸⁶Vardān  : apnī śhaktiśhālī mansā śhakti va śhubh bhāvnā dvārā bēhad sēvā karnē vālē viśhva parivartak bhav

²⁰⁶Blessing: May you be a world transformer who does unlimited service with the power of your powerful mind and your good wishes. ²⁰⁷ For world transformation, souls who have a powerful, subtle stage are needed, those who can transform many souls with their attitude and elevated thoughts.

¹⁸⁷Viśhva parivartan kē liē sūkṣhma śhaktiśhālī sthiti vālī ātmāyē̃ chāhiē .

²⁰⁸Unlimited, powerful service takes place through the power of a powerful mind with good wishes and pure feelings.

¹⁸⁸Jō apnī vr̥itti dvārā śhrēṣhṭh saṅkalp dvārā anēk ātmāō̃ kō parivartan kar sakē̃ .

²⁰⁹So, do not have these feelings for just yourself, but also transform others with your good wishes and pure feelings.

¹⁸⁹Bēhad key|kī sēvā śhaktiśhālī mansā śhakti dvārā , śhubh bhāvnā aur śhubh kāmnā dvārā hōtī hai .

²¹⁰Souls who keep a balance are able to do unlimited service and serve the world. ²¹¹So, become a world transformer with the balance of feelings and knowledge, love and yoga.

¹⁹⁰Tō sirph svayã kē prati bhāvuk nahī̃ lēkin aurō̃ kō bhī śhubh bhāvnā , śhubh kāmnā dvārā parivartit karō . ¹⁹¹Bēhad key|kī sēvā vā viśhva prati sēvā balance vālī ātmāyē̃ kar saktī haĩ . ¹⁹²Tō bhāvnā aur gyān , snēh aur yōg K|kē balance dvārā viśhva parivartak banō . ¹⁹³Slōgan  : buddhi rūpī hāth bāpdādā K|kē hāth mē̃ dē dō tō parīkṣhāō̃ rūpī sāgar mē̃ hilē̃gē nahī̃ .

²¹²Slogan: Put the hand of your intellect into BapDada’s hand and you will not be shaken by an ocean of test papers.

¹⁹⁴Lavlīn sthiti kā anubhav karō

²¹³*** Om Shanti *** ²¹⁴Experience the stage of being merged in love.

¹⁹⁵Jab man hī bāp kā hai tō phir man kaisē lagāyē̃  !

²¹⁵Since the mind belongs to the Father, then how can you focus your mind on Him?

¹⁹⁶Pyār kaisē karē̃  !

²¹⁶How can you love Him?

¹⁹⁷Yah praśhna hī nahī̃ uṭh saktā kyōṅki sadā lavlīn haĩ , pyār svarūp , master pyār K|kē sāgar ban gayē , tō pyār karnā nahī̃ paṛtā , pyār kā svarūp hō gayē .

²¹⁷This question cannot arise because you are always merged in love and have become an embodiment of love and a master ocean of love. ²¹⁸So, you do not have to love, you have become an embodiment of love.

¹⁹⁸Jitnā-jitnā gyān sūrya key|kī kiraṇē̃ vā prakāśh baṛhtā hai , utnā hī jyādā pyār key|kī laharē̃ uchhaltī haĩ .

²¹⁹The more the rays and light of the sun of knowledge increase, the more waves of love there are.