शनिवार 29 जनवरी 2022 की दैनिक मुरली

⁰29-01-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 29/01/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ātmā kō nirōgī banānē kē liē rūhānī study karō aur karāō , rūhānī hospital khōlō ' '

¹Essence: Sweet children, in order to make yourselves souls free from disease, study this spiritual study and enable others to do the same. ²Open a spiritual hospital.

²Praśhna  : kaun see|sī|C ēk āśh rakhnē sē bākī sab āśhāyē̃ svataḥ pūrṇ hō jātī haĩ  ? ³Uttar  : sirph bāp kō yād kar ever healthy bannē key|kī āśh rakhō .

³Question: By having which one desire are all your other desires automatically fulfilled? ⁴Answer: Simply have the desire to remember the Father and become ever healthy.

⁴Gyān-yōg key|kī āśh pūrṇ key|kī tō bākī sab āśhāyē̃ svataḥ pūrī hō jāyēṅgī .

⁵If you fulfil the desire for knowledge and yoga, all your other desires will automatically be fulfilled.

⁵Bachchō̃ kō kōī bhī ādat nahī̃ rakhnī hai .

⁶You children mustn't have any bad habits.

⁶All-rounder bannā hai .

⁷Be all-rounders.

⁷Bhal khāmiyā̃ har ēk mē̃ haĩ parantu service jarūr karnī hai .

⁸Although each one of you has weaknesses, you must definitely do service.

⁸Gīt  : dhīraj dhar manuā …

⁹Song: Have patience O mind! ¹⁰Your days of happiness are about to come!

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Bachchō̃ nē gīt sunā .

¹²You children heard the song.

¹¹Is samay sabhī ātmāō̃ kō dhīraj diyā jātā hai .

¹³At this time all souls are given patience.

¹²Ātmā mē̃ hī man-buddhi hai .

¹⁴The mind and intellect are in the soul.

¹³Ātmā hī duḥkhī hōtī hai tab bāp kō bulātī hai - hē patit-pāvan parampitā paramātmā āō .

¹⁵It is when souls are unhappy that they call out to the Father: O Purifier, Supreme Father, Supreme Soul, come!

¹⁴Kabhī brahmā viṣhṇu śhaṅkar kō patit-pāvan nahī̃ kahā jātā .

¹⁶Brahma, Vishnu and Shankar can never be called the Purifier.

¹⁵Jab unhō̃ kō nahī̃ kahā jātā tō lakṣhmī-nārāyaṇ , rām-sītā ādi kō bhī nahī̃ kahā jā saktā hai .

¹⁷Since even they can’t be called that, then neither can Lakshmi or Narayan nor Rama or Sita be called that.

¹⁶Patit-pāvan tō ēk hī hai .

¹⁸Only the One is the Purifier.

¹⁷Viṣhṇu kā chitra tō hai hī pāvan .

¹⁹Vishnu is a pure image anyway.

¹⁸Vah haĩ viṣhṇupurī K|kē mālik .

²⁰He is the master of the land of Vishnu.

¹⁹Viṣhṇupurī sthāpan karnē vālā hai śhivbābā .

²¹It is Shiv Baba who establishes the land of Vishnu.

²⁰Vahī is samay viṣhṇupurī sthāpan kar rahē haĩ .

²²He is establishing the land of Vishnu at this time.

²¹Vahā̃ dēvī-dēvtā hī rahtē haĩ .

²³Only deities reside there.

²²Viṣhṇu dynasty kahē̃ athavā lakṣhmī-nārāyaṇ dynasty kahē̃ , bāt ēk hī hai .

²⁴Whether you call it the Vishnu dynasty or the Lakshmi and Narayan dynasty, it is the same thing.

²³Yah sab points dhāraṇ karnē kī haĩ .

²⁵These points have to be imbibed.

²⁴Bāp hai rūhānī aur yah rūhānī study hai , rūhānī surgery hai isliē board par nām bhī aisā likhnā chāhiē «  brahmākumārī rūhānī īśhvarīy viśhva vidyālay ' ' .

²⁶The Father is spiritual and this is a spiritual study, a spiritual surgery. ²⁷This is why such a name should be written on the board: Brahma Kumaris Godly World Spiritual University.

²⁵Rūhānī akṣhar jarūr ḍālnā hai .

²⁸The word ‘Spiritual’ must definitely be used.

²⁶Rūhānī hospital bhī kah saktē haĩ , kyōṅki bāp kō avināśhī surgeon bhī kahtē haĩ , patit-pāvan , gyān kā sāgar bhī kahtē haĩ .

²⁹This can also be called a spiritual hospital, because the Father is called the eternal Surgeon and also the Purifier and the Ocean of Knowledge.

²⁷Vah dhīraj dē rahē haĩ ki bachchē maĩ āyā hū̃ .

³⁰He gives you patience and say: Children, I have now come.

²⁸Maĩ rūhō̃ kō paṛhānē vālā hū̃ .

³¹I am the One who teaches spirits.

²⁹Mujhē supreme rūh kahtē haĩ .

³²I am called the Supreme Spirit.

³⁰Ātmā kō hī rōg lagā huā hai , khād paṛī huī hai .

³³Souls are diseased and have alloy mixed in them.

³¹Satyug mē̃ pavitra ātmāyē̃ haĩ , yahā̃ apavitr ātmāyē̃ haĩ .

³⁴In the golden age, souls are pure, whereas here, souls are impure.

³²Vahā̃ haĩ puṇya ātmāyē̃ yahā̃ haĩ pāp ātmāyē̃ .

³⁵Charitable souls exist there and sinful souls exist here.

³³Ātmā par hī sārā madār hai .

³⁶Everything depends on souls.

³⁴Ātmā kō śhikṣhā dēnē vālā hai - paramātmā .

³⁷It is the Supreme Soul who gives teachings to souls.

³⁵Unkō hī yād kartē haĩ .

³⁸Everyone remembers Him.

³⁶Sab kuchh unsē hī māṅgā jātā hai .

³⁹One can ask Him for anything.

³⁷Kōī duḥkhī kaṅgāl hōgā tō kahēgā - mēhar karō kuchh paisē sāhūkār sē dilāō .

⁴⁰If someone is unhappy and poverty-stricken, he would say: Have mercy and make a rich person give me some money!

³⁸Paisā mil gayā tō kahē̃gē īśhvar nē diyā vā dilavāyā .

⁴¹Once he receives that, he would say that God gave it to him directly or through someone.

³⁹Kōī carpenter hai tō unkō sēṭh sē milēgā .

⁴²A carpenter would receive money from his boss.

⁴⁰Bachchō̃ kō bāp sē miltā hai . ⁴¹Parantu nām īśhvar kā bālā hōtā hai .

⁴³Children would receive it from their father, but God’s name would be glorified.

⁴²Ab īśhvar kō tō manuṣhya jāntē hī nahī̃ haĩ isliē yah sab yuktiyā̃ rachī jātī hai .

⁴⁴However, human beings don't know God. ⁴⁵This is why all of these methods are created.

⁴³Pūchhā jātā hai parampitā paramātmā sē āpkā kyā sambandh hai  ?

⁴⁶It is asked: What is your relationship with the Supreme Father, the Supreme Soul?

⁴⁴Prajāpitā brahmā aur jagadambā sē tumhārā kyā sambandh hai  ?

⁴⁷What is your relationship with Brahma, the Father of People, and Jagadamba, the World Mother?

⁴⁵Rāj-rājēśhvarī lakṣhmī-nārāyaṇ sē tumhārā kyā sambandh hai  ?

⁴⁸What is your relationship with the king and queen, Narayan and Lakshmi?

⁴⁶Vah tō svarg K|kē mālik haĩ .

⁴⁹They are the masters of the world.

⁴⁷Jarūr svarg key|kī sthāpanā karnē vālē nē unkō varsā diyā hōgā .

⁵⁰The One who established heaven would surely have given them the inheritance of heaven.

⁴⁸Yah tō viṣhṇupurī K|kē mālik haĩ nā .

⁵¹They are the masters of the land of Vishnu.

⁴⁹Mukhya chitra hai śhivbābā aur brahmā , viṣhṇu , śhaṅkar kā .

⁵²The main pictures are of Shiv Baba and Brahma, Vishnu and Shankar.

⁵⁰Viṣhṇu kā bhī sajā-sajāyā rūp dikhātē haĩ .

⁵³They show the form of Vishnu with all the ornaments.

⁵¹Viṣhṇu dvārā pālnā kartē haĩ , śhaṅkar dvārā vināśh .

⁵⁴Sustenance takes place through Vishnu and destruction through Shankar.

⁵²Unkā itnā kartavya nahī̃ hai .

⁵⁵His task is not as big.

⁵³Stuti lāyak śhivbābā hai aur viṣhṇu bhī bantē haĩ .

⁵⁶It is Shiv Baba who is worthy of being praised and Vishnu also becomes that.

⁵⁴Śhaṅkar kā part alag hai .

⁵⁷The part of Shankar is separate.

⁵⁵Nām rakh diyā hai trimūrti .

⁵⁸The name given to them is the Trimurti.

⁵⁶Rām-sītā , lakṣhmī-nārāyaṇ yahī mukhya chitra haĩ .

⁵⁹Rama and Sita and Lakshmi and Narayan are the main pictures.

⁵⁷Uskē bād phir chitra hai rāvaṇ kā .

⁶⁰After those, there are the pictures of Ravan.

⁵⁸Vah bhī baṛā 4 X 6 foot kā banānā chāhiē .

⁶¹A large picture, 4ft. x 6ft., of Ravan should also be created.

⁵⁹Rāvaṇ kō varṣh-varṣh jalātē haĩ , insē āpkā kyā sambandh hai  ?

⁶²Ravan’s effigy is burnt every year. ⁶³What is your connection with that?

⁶⁰Inkō jalātē haĩ tō jarūr baṛā duśhman ṭhaharā|ṭhahrā .

⁶⁴He is burnt and so he must definitely be a great enemy.

⁶¹Pradarśhanī mē̃ unkā baṛā chitra hōnā chāhiē .

⁶⁵There should be a large picture of him in the exhibition.

⁶²Inkā rājya dvāpar sē śhurū hōtā hai , jabki dēvī-dēvtā vām mārg mē̃ girtē haĩ .

⁶⁶His kingdom begins in the copper age, when the deities fall onto the path of sin.

⁶³Inkē alāvā bākī jō chitra haĩ unkī phir alag-alag pradarśhanī dikhānī chāhiē ki yah sab kaliyugī chitra haĩ .

⁶⁷All the pictures, apart from these, should be shown in a different exhibition set, because all of them are iron-aged pictures.

⁶⁴Gaṇēśh , hanumān , kachchh-machchh ādi sabkē chitra ḍālnē chāhiē .

⁶⁸The pictures of Ganesh, Hanuman, fishes and alligators, etc. should all be shown in that.

⁶⁵Aisē bahut kisam-kisam K|kē chitra miltē haĩ .

⁶⁹Many such pictures can be found.

⁶⁶Ēk taraph kaliyugī chitra , ēk taraph haĩ tumhārē chitra .

⁷⁰On one side, have the iron-aged pictures and, on the other side, have your pictures.

⁶⁷In par tum samjhā saktē hō .

⁷¹You can explain using these pictures.

⁶⁸Mukhya chitra hai śhivbābā kā aur aim object kā .

⁷²The main picture is of Shiv Baba and your aim and objective.

⁶⁹Lakṣhmī-nārāyaṇ kā alag hai , saṅgam kā alag hai , kaliyug kā alag hai .

⁷³The picture of Lakshmi and Narayan is separate from the pictures of the confluence age; the pictures of the iron age too are separate.

⁷⁰Chitrō̃ key|kī pradarśhanī kē liē bahut baṛā kamrā chāhiē .

⁷⁴A very big room would be needed to exhibit all the pictures.

⁷¹Dēhlī mē̃ bahut āyēṅgē .

⁷⁵Many people will come to you in Delhi.

⁷²Achchhē aur burē tō hōtē hī haĩ .

⁷⁶Some may be good and others bad.

⁷³Baṛī sambhāl karnī chāhiē , ismē̃ chāhiē pahchān .

⁷⁷You need to be very cautious and you need discrimination for this.

⁷⁴Chief justice sē opening karātē haĩ , vah bhī nāmīgrāmī number one hai .

⁷⁸Have it inaugurated by the Chief Justice; he is a very well-known, number one person.

⁷⁵President aur chief justice equal haĩ . ⁷⁶Ēk dō kō kasam uṭhvātē haĩ .

⁷⁹The President and the Chief Justice are equal: they make one another take an oath.

⁷⁷Jarūr kuchh samajhtē haĩ tab tō udghāṭan karē̃gē nā . ⁷⁸Construction kā hī udghāṭan karē̃gē .

⁸⁰Obviously, they understand some knowledge and this is why they come to inaugurate something.

⁷⁹Destruction kā tō udghāṭan nahī̃ karē̃gē . ⁸⁰Ab bāp samjhātē haĩ bachchē , tumhārē sukh K|kē din ā rahē haĩ .

⁸¹An inauguration would only be carried out for something constructive; there wouldn't be an inauguration for anything destructive.

⁸¹Board par bhī hospital nām jarūr likhnā chāhiē .

⁸²The Father now explains: Children, your days of happiness are coming.

⁸²Aur kisnē sthāpanā key|kī  ? ⁸³Avināśhī surgeon patit-pāvan bāp hai nā .

⁸³The word ‘hospital’ should definitely be written on the board.

⁸⁴Pāvan duniyā mē̃ tō pāvan manuṣhyō̃ kō kabhī bīmārī ādi hōtī nahī̃ .

⁸⁴Who carried out establishment? ⁸⁵The eternal Surgeon, the Purifier Father.

⁸⁵Patit duniyā mē̃ tō bahut bīmāriyā̃ haĩ .

⁸⁶In the pure world, pure human beings never have any type of illness.

⁸⁶Tō service kē liē vichār chalānā chāhiē .

⁸⁷In the impure world, there are many illnesses.

⁸⁷Kyā-kyā chitra rakhnē chāhiē , kaisē samjhānā chāhiē . ⁸⁸Agar kōī bēsamajh , samjhāyēṅgē tō kuchh bhī samajh nahī̃ sakē̃gē . ⁸⁹Kahē̃gē yahā̃ tō kuchh bhī nahī̃ hai .

⁸⁸Think about these things with regard to doing service: what pictures should be used and how they should be explained. ⁸⁹If a senseless person were to explain them, no one would understand anything.

⁹⁰Gapōṛē mārtē rahtē haĩ isliē pradarśhanī mē̃ kabhī bhī buddhūō̃ kō samjhānē kē liē nahī̃ khaṛā karnā chāhiē .

⁹⁰They would say: There is nothing here; they just tell lies. ⁹¹This is why those who are not clever shouldn’t be made to explain at the exhibitions.

⁹¹Samjhānē vālē bhī hōśhiyār chāhiē .

⁹²Those who explain to others have to be clever.

⁹²Kisam-kisam K|kē manuṣhya ātē haĩ .

⁹³Many types of people come here.

⁹³Baṛē ādmī kō kōī bhuṭṭū samajhāvē tō sārī pradarśhanī kā nām badnām kar dēgē .

⁹⁴If a foolish person were to explain to an important person, the whole exhibition would be brought into resrepute.

⁹⁴Bābā batlā saktē haĩ phalānā-phalānā kis prakār kā teacher hai .

⁹⁵Baba can tell you what type of teacher So-and-so is.

⁹⁵Sab ēk jaisē hōśhiyār bhī nahī̃ haĩ .

⁹⁶Not all are clever to the same extent.

⁹⁶Bahut dēh-abhimānī bhī haĩ .

⁹⁷There are even many who are body conscious.

⁹⁷Ab bāp kahtē haĩ hē ātmāyē̃ tumhārē sukh K|kē din ā rahē haĩ .

⁹⁸The Father says: O souls, your days of happiness are coming.

⁹⁸Svarg kā nām tō sab gātē haĩ . ⁹⁹Parantu svarg mē̃ bhī number-vār martabē haĩ .

⁹⁹Everyone remembers the name of heaven but the status in heaven is also numberwise.

¹⁰⁰Nark mē̃ bhī number-vār darjē haĩ .

¹⁰⁰In hell, too, the status is numberwise.

¹⁰¹Vijay mālā mē̃ pirōnē vālē rāj-rājēśhvar bantē haĩ .

¹⁰¹Kings and queens are those who are to be threaded in the rosary of victory.

¹⁰²Ham pūchhtē bhī haĩ - gyān gyānēśhvarī jagat ambā sē tumhārā kyā sambandh hai  ?

¹⁰²We ask: What is your relationship with the goddess of knowledge, Jagadamba?

¹⁰³Gyān gyānēśhvarī kō īśhvar gyān dētē haĩ tō rāj-rājēśhvarī bantī hai .

¹⁰³God gives knowledge to the goddess of knowledge and she becomes an empress.

¹⁰⁴Jagat ambā kō bhī bahut bachchē haĩ aur prajāpitā brahmā kō bhī bahut bachchē haĩ .

¹⁰⁴Jagadamba, the World Mother, has many children and Brahma, the Father of People, also has many children.

¹⁰⁵Kitnī sūkṣhma bātē̃ haĩ .

¹⁰⁵These are very subtle matters.

¹⁰⁶Manuṣhya samajh hī nahī̃ saktē ki prajāpitā brahmā aur jagat ambā yah kaun haĩ  !

¹⁰⁶People cannot understand who Brahma, the Father of People, and Jagadamba, the World Mother, are.

¹⁰⁷Prajāpitā brahmā K|kē mukh vaṅśhāvalī hōṅgē nā .

¹⁰⁷There would be the mouth-born creation of Brahma, the Father of People.

¹⁰⁸Sensible jō hōṅgē vah jhaṭ pūchhē̃gē hamkō yah bāt samajh mē̃ nahī̃ ātī ki prajāpitā brahmā aur jagat ambā kā āpas mē̃ kyā connection hai  ?

¹⁰⁸Those who are sensible would immediately say that they are unable to understand the connection between Brahma, the Father of People, and Jagadamba, the World Mother.

¹⁰⁹Jō itnē bachchē mukh sē huē haĩ .

¹⁰⁹All of these children must be mouth-born.

¹¹⁰Aisē aisē praśhna pūchhnē sē ānē vālō̃ key|kī buddhi kā bhī patā lag jāyēgā .

¹¹⁰When they ask such questions, you can know the type of intellects that the people who come have.

¹¹¹Bāp sab rāz samjhātē haĩ .

¹¹¹The Father explains all secrets.

¹¹²Trimūrti , jhāṛ , gōlā , lakṣhmī-nārāyaṇ kā chitra inmē̃ aim object bhī hai , varsā dēnē vālā bhī ūpar mē̃ khaṛā hai .

¹¹²There are the pictures of the Trimurti, the tree, the cycle, the aim and objective - Lakshmi and Narayan - and also the One who is giving the inheritance who is up above.

¹¹³Tō samjhānē vālā bahut hōśhiyār chāhiē .

¹¹³The one who explains has to be very clever.

¹¹⁴Praśhnāvalī bhī bahut achchhī hai .

¹¹⁴The questionnaire too is very good.

¹¹⁵Rāvaṇ sē tumhārā kyā sambandh hai  ?

¹¹⁵What is your connection with Ravan?

¹¹⁶Itnē baṛē-baṛē vidvān , paṇḍit ādi kuchh bhī samajhtē nahī̃ haĩ ki yah duśhman kaisē haĩ . ¹¹⁷Ham bhī āgē samajhtē nahī̃ thē .

¹¹⁶None of those great scholars and pandits, etc. understand how he is an enemy; nor did we understand this previously.

¹¹⁸Bābā kahtē haĩ yah jō brahmā hai , jiskō mainnē adopt kiyā hai vah bhī nahī̃ jāntē thē .

¹¹⁷Baba says: Even this Brahma, whom I adopted, didn't know anything.

¹¹⁹Ab jāntē haĩ tō aurō̃ kō bhī samjhānē kā baṛā śhauk chāhiē .

¹¹⁸Now that you know, you should have a great interest in explaining to others.

¹²⁰Yah pradarśhanī bilkul naī hai .

¹¹⁹This exhibition is very new.

¹²¹Bhal kōī kāpī bhī karē tō bhī samjhā na sakē .

¹²⁰Even if people copied it, they wouldn’t be able to explain it.

¹²²Yah wonder hai .

¹²¹It is a wonder!

¹²³Baṛā naśhā chāhiē .

¹²²There has to be great intoxication.

¹²⁴Service mē̃ pūrā lag jānā chāhiē .

¹²³Engage yourself in service fully.

¹²⁵Chitra tumhārē bahut māṅgē̃gē tō bahut hōnē chāhiē .

¹²⁴Many will ask for your pictures and so you should have many copies of them.

¹²⁶Service kē liē viśhālbuddhi chāhiē .

¹²⁵An unlimited intellect for service is needed. ¹²⁶There will be expenses.

¹²⁷Kharchā tō hōgā hī .

¹²⁷Money has to be used.

¹²⁸Paisē tō kharcha karnē kē liē hī haĩ .

¹²⁸If you continue to spend, more will continue to come.

¹²⁹Kharcha kartē jāyēṅgē tō ātē jāyēṅgē .

¹²⁹Wealth never diminishes when it is donated.

¹³⁰Dhan diyē dhan nā khuṭē .

¹³⁰Many children will continue to be created.

¹³¹Bachchē tō bahut bantē jāyēṅgē .

¹³¹Money has to be used for doing service.

¹³²Paisē tō service mē̃ hī lagānē haĩ .

¹³²There will be the kingdom in the golden age.

¹³³Rājdhānī tō satyug mē̃ hōnī hai .

¹³³You are not going to build palaces here.

¹³⁴Yahā̃ tō mahal ādi nahī̃ banānē haĩ .

¹³⁴There is so much expenditure by the Government for that.

¹³⁵Usmē̃ government kā kitnā kharchā hōtā hai .

¹³⁵Here, you have the expense of making pictures.

¹³⁶Yahā̃ hai chitra banānē kā kharchā .

¹³⁶Day by day, very good new points emerge.

¹³⁷Dinpratidin points bahut achchhī nikaltī jātī haĩ .

¹³⁷It is explained with great tact when the kingdom of Ravan began.

¹³⁸Baṛī yukti sē samjhāyā jātā hai ki rāvaṇ rājya kab sē śhurū huā hai .

¹³⁸For half the time it is the kingdom of Rama and for half the time it is the kingdom of Ravan.

¹³⁹Ādhā samay rāvaṇ kā rājya , ādhā samay rām kā rājya .

¹³⁹Baba alone comes and liberates you from that Ravan.

¹⁴⁰Is rāvaṇ sē bābā hī ākar chhuṛātē haĩ aur kōī chhuṛā na sakē .

¹⁴⁰No one else can liberate you. ¹⁴¹The Almighty Authority is needed for this.

¹⁴¹Inkē liē tō sarvśhaktimān hī chāhiē .

¹⁴²Only He can enable you to conquer Maya.

¹⁴²Vahī māyā par jīt pahnā saktē haĩ .

¹⁴³Then, Ravan, the enemy, will not exist in the golden age.

¹⁴³Phir satyug mē̃ yah rāvaṇ duśhman hōtā hī nahī̃ .

¹⁴⁴Day by day, your influence will spread a great deal.

¹⁴⁴Dhīrē-dhīrē tumhārā prabhāv bahut nikalēgā .

¹⁴⁵All the mothers and kumaris who are in bondage will then become free.

¹⁴⁵Phir bāndhēlī mātāyē̃ , kanyāyē̃ sab chhūṭ jāyēṅgī .

¹⁴⁶They will all understand that this is something good.

¹⁴⁶Samajhē̃gē yah tō achchhī bāt hai .

¹⁴⁷There will definitely be allegations.

¹⁴⁷Kalaṅk lagnē hī haĩ .

¹⁴⁸Krishna too was accused.

¹⁴⁸Kr̥iṣhṇa par bhī kalaṅk lagē haĩ nā . ¹⁴⁹Sthāpanā K|kē samay bhī bhagānē ādi K|kē kalaṅk lagāyē , gāliyā̃ dētē thē .

¹⁴⁹At the time of establishment, there were so many allegations of women being abducted etc. and so many insults.

¹⁵⁰Phir svarg mē̃ bhī kalaṅk lagāyē haĩ , sarp nē ḍasā , yah kiyā . . . . kitnī phāltū bātē̃ haĩ .

¹⁵⁰They have also defamed heaven, saying that a snake bit Krishna and that such and such happened etc. ¹⁵¹Those are such useless matters!

¹⁵¹Pradarśhanī mē̃ bahut ātē haĩ .

¹⁵²Many come to the exhibitions.

¹⁵²Phir unhō̃ kō kahā jātā hai centre par ākar samjhō .

¹⁵³They are told to come to the centres to understand more.

¹⁵³Ākar apnī jīvan banāō .

¹⁵⁴Come and make your lives worthwhile.

¹⁵⁴Kāl par jīt pahanō .

¹⁵⁵Conquer death!

¹⁵⁵Vahā̃ kāl khātā nahī̃ .

¹⁵⁶There is no untimely death there.

¹⁵⁶Ēk kahānī hai - yamadūt lēnē gayā tō unkō kahā tum andar ghus nahī̃ saktē . . . yah baṛī samajhnē key|kī bātē haĩ .

¹⁵⁷There is a story of how a demon of death came to take someone and how he was told that he could not enter. ¹⁵⁸These matters have to be understood clearly.

¹⁵⁷Ismē̃ baṛī viśhāl buddhi chāhiē aur dēhī-abhimānī chāhiē .

¹⁵⁹A very broad, unlimited intellect is needed for this; you also need to be soul conscious.

¹⁵⁸Ham ātmā haĩ , purānē sambandh aur purānē śharīr kā bhān nahī̃ rakhnā hai .

¹⁶⁰I am a soul. ¹⁶¹Don't have any awareness of old relationships or of old bodies.

¹⁵⁹Ab nāṭak pūrā hōtā hai , ham vāpis jā rahē haĩ .

¹⁶²The play is now coming to an end and we are to return home.

¹⁶⁰Svarg mē̃ jākar hamkō nayē sambandh mē̃ juṭnā hai .

¹⁶³We have to go to heaven and forge new relationships.

¹⁶¹Yah gyān buddhi mē̃ hai .

¹⁶⁴You have this knowledge in your intellects.

¹⁶²Yah purānī duniyā tō khatm hōnē vālī hai .

¹⁶⁵This old world is going to be destroyed.

¹⁶³Hamārā sambandh hai bāp sē aur naī duniyā sē .

¹⁶⁶Our connection is with the Father and the new world.

¹⁶⁴Yah bātē̃ simraṇ karnī paṛē .

¹⁶⁷These things have to be churned.

¹⁶⁵Yah gyān mil rahā hai tumkō bhaviṣhya naī duniyā kē liē .

¹⁶⁸You are receiving this knowledge for the future new world.

¹⁶⁶Yah purānī duniyā tō kabristān hōnī hai , insē kyā dil lagānī hai .

¹⁶⁹This old world is to become a graveyard. ¹⁷⁰Why should you attach your heart to it?

¹⁶⁷Yah tō dēh sahit sab kuchh khalās hō jānē vālā hai .

¹⁷¹Everything, including your bodies, is to be destroyed.

¹⁶⁸Dēhī-abhimānī bannā achchhā hai .

¹⁷²It is good to become soul conscious.

¹⁶⁹Ham bābā kē pās jātē haĩ .

¹⁷³“We are going to Baba!”

¹⁷⁰Apnē sāth bātē̃ karnī haĩ tab kōī kō samjhā sakē̃gē .

¹⁷⁴Talk to yourself, for only then will you be able to explain to others.

¹⁷¹Ab tum bachchē jāntē hō hamārē sukh K|kē din ā rahē haĩ .

¹⁷⁵You children know that your days of happiness are now coming.

¹⁷²Jitnā pās|pass hōnē kā purūṣhārth karē̃gē tō pad bhī ūñchā pāyēṅgē .

¹⁷⁶The more effort you make to pass, the higher the status you will claim.

¹⁷³Certificate tō teacher hī dēgē nā .

¹⁷⁷Only your Teacher would give you a certificate.

¹⁷⁴Vah jāntē haĩ inmē̃ kitnī sachchāī hai . ¹⁷⁵Kitnā serviceable hai .

¹⁷⁸He knows how much honesty you have in you and how serviceable you are.

¹⁷⁶Yah construction kā kām kartē haĩ .

¹⁷⁹That One carries out the task of construction.

¹⁷⁷Destruction kā kām tō nahī̃ kartē haĩ  !

¹⁸⁰He doesn't do anything destructive.

¹⁷⁸Serviceable hī dil par chaṛhtē haĩ .

¹⁸¹Only those who are serviceable can be seated in His heart.

¹⁷⁹Bhal abhī tō paripūrṇ kōī nahī̃ hai .

¹⁸²However, no one has become complete yet.

¹⁸⁰Khāmiyā̃ tō sabmē̃ rahtī haĩ .

¹⁸³Everyone has weaknesses.

¹⁸¹Paripūrṇ tō āgē chalkar bannā hai .

¹⁸⁴You are going to become perfect as you move forward.

¹⁸²Śhauk rakhnā hai - manuṣhya key|kī jīvan kaisē banāyē̃ . ¹⁸³Kāṇṭō̃ kō fool|phūl banānā hai .

¹⁸⁵You have to be interested in creating the lives of human beings and making their lives worthwhile; to change thorns into flowers.

¹⁸⁴Bāp bhī kāṇṭē jaisē manuṣhyō̃ kō fool|phūl banātē haĩ . ¹⁸⁵Dēvtā banātē haĩ .

¹⁸⁶The Father too changes human beings who are like thorns into flowers: He makes them into deities.

¹⁸⁶Gyān aur yōg bhī chāhiē .

¹⁸⁷Knowledge and yoga are also needed.

¹⁸⁷Bachchē vr̥iddhi kō pātē rahē̃gē phir kōī virōdh nahī̃ karē̃gē . ¹⁸⁸Sīdhē hō jāyēṅgē .

¹⁸⁸When the number of children continues to grow, no one will oppose you; they will then understand.

¹⁸⁹Yahā̃ kōī deity tō hai nahī̃ .

¹⁸⁹There are no deities here.

¹⁹⁰Her|har bāt mē̃ dhyān dēnā paṛtā hai .

¹⁹⁰Attention has to be paid to everything.

¹⁹¹All-round buddhi chāhiē .

¹⁹¹All-round intellects are needed.

¹⁹²Service ṭhīk rīti sē kōī kartē haĩ vā nahī̃ kartē haĩ . ¹⁹³Kōī ārām-pasand tō nahī̃ haĩ  !

¹⁹²Is someone doing service well or not? ¹⁹³Is someone a person who loves to rest all the time?

¹⁹⁴Sārā din yah chāhiē , vah chāhiē tō nahī̃ hai  !

¹⁹⁴Is someone a person who is always wanting something?

¹⁹⁵Iskō kahā jātā hai lōbh .

¹⁹⁵That is called greed.

¹⁹⁶Kapṛā achchhā chāhiē , bhōjan achchhā chāhiē .

¹⁹⁶“I want good clothes!” ¹⁹⁷“I want good food!”

¹⁹⁷Āśhāyē̃ bahut rahtī haĩ .

¹⁹⁸There are many desires.

¹⁹⁸Vāstav mē̃ yagya sē jō milē sō achchhā .

¹⁹⁹In fact, whatever you receive from this sacrificial fire is good.

¹⁹⁹Sannyāsī kabhī dūsrī chīz lētē nahī̃ .

²⁰⁰Sannyasis never ask for anything more than they are given.

²⁰⁰Samajhtē haĩ ādat achchhī nahī̃ hai .

²⁰¹They believe that it is not good to have habits.

²⁰¹Śhivbābā K|kē yagya sē sab kuchh ṭhīk miltā hai .

²⁰²Everything you receive from Shiv Baba's sacrificial fire is fine.

²⁰²Phir bhī kuchh āśh rahtī hai .

²⁰³In spite of that, there are desires.

²⁰³Pahlē gyān-yōg key|kī āśh tō pūrṇ karō .

²⁰⁴First of all fulfil the desire for knowledge and yoga.

²⁰⁴Vah āśhāyē̃ tō janma-janmāntar rakhtē āyē .

²⁰⁵You have had those other desires for birth after birth.

²⁰⁵Ab tō bābā kō yād karnē sē ham ever healthy banē̃gē - yah āśh rakhnī hai .

²⁰⁶Now, by remembering Baba, we will become ever healthy. ²⁰⁷Have this desire.

²⁰⁶Tō yah jarūr likhnā hai ki yah rūhānī hospital hai , jissē manuṣhya samajhē̃ ki yah hospital vā college bhī hai .

²⁰⁸Therefore, you must definitely write: This is a spiritual hospital. ²⁰⁹When you do this, people will be able to understand that this is a hospital and a college.

²⁰⁷Bābā nē makān bhī hospital aur college K|kē ḍhaṅg sē banvāyā hai .

²¹⁰Baba has had the building constructed to serve as a hospital and a college.

²⁰⁸Kālējō̃ mē̃ kōī śhrr̥iṅgār nahī̃ hōtā hai , simple hōtā hai .

²¹¹There are no decorations in colleges; they are very simple.

²⁰⁹Achchhā  !

²¹²Achcha.

²¹⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²¹³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁴The spiritual Father says namaste to the spiritual children.

²¹²Dhārṇā kē liē mukhya sār  :

²¹⁵Essence for dharna:

²¹³1 ) ārām-pasand nahī̃ bannā hai .

²¹⁶ 1. Don’t be someone who loves to rest.

²¹⁴Service kā bahut-bahut śhauk rakhnā hai .

²¹⁷Have a great interest in doing service.

²¹⁵Service mē̃ hī paisē kharcha karnē haĩ .

²¹⁸Spend your money on doing service alone.

²¹⁶Manuṣhyō̃ key|kī jīvan kāṇṭē sē fool|phūl banānī hai .

²¹⁹Create the lives of human beings and change them from thorns into flowers.

²¹⁷2 ) sadaiv construction kā kām hī karnā hai , destruction kā nahī̃ .

²²⁰ 2. Always carry out constructive work, not anything destructive.

²¹⁸Apnē āpsē bātē̃ karnī haĩ .

²²¹Talk to yourself: Where am I going?

²¹⁹Ham kahā̃ jā rahē haĩ  !

²²²What am I becoming?

²²⁰Kyā ban rahē haĩ  ! ²²¹Vardān  : śhaktiśhālī yād dvārā parivartan , khuśhī aur halkē pan key|kī anubhūti karnē vālē smr̥iti sō samarth svarūp bhav

²²³Blessing: May you become an embodiment of awareness and power and experience transformation, happiness and lightness by having powerful remembrance. ²²⁴ Powerful remembrance gives you a double experience at the same time. ²²⁵On the one hand, remembrance becomes a fire that burns everything; it brings transformation.

²²²Śhaktiśhālī yād ēk samay par double anubhav karātī hai .

²²⁶On the other hand, it gives you the experience of happiness and lightness.

²²³Ēk taraph yād agni ban bhasma karnē kā kām kartī hai , parivartan karnē kā kām kartī hai aur dūsrē taraph khuśhī va halkē pan kā anubhav karātī hai .

²²⁷Such disciplined and powerful remembrance is said to be accurate remembrance. ²²⁸Children who are embodiments of awareness and have such accurate remembrance are powerful. ²²⁹This awareness and power enables you to claim a right to the number one prize.

²²⁴Aisē vidhipūrvak śhaktiśhālī yād kō hī yathārth yād kahā jātā hai . ²²⁵Aisī yathārth yād mē̃ rahnē vālē smr̥iti svarūp bachchē hī samarth haĩ . ²²⁶Yah smr̥iti sō samarthī hī number one prize kā adhikārī banā dētī hai . ²²⁷Slōgan  : anubhavī vah hai jiskī dil majbūt aur bujurg hai .

²³⁰Slogan: An experienced person is one whose heart is strong and mature.

²²⁸Lavlīn sthiti kā anubhav karō ²²⁹Paramātma pyār is śhrēṣhṭh brāhmaṇ janm kā ādhār hai .

²³¹*** Om Shanti *** ²³²Experience the stage of being merged in love. ²³³God’s love is the basis of this elevated Brahmin life.

²³⁰Kahtē bhī haĩ pyār hai tō jahān hai , jān hai .

²³⁴It is said: Where there is love, there is the world and there is life.

²³¹Pyār nahī̃ tō bējān , bējahān hai .

²³⁵If there is no love, then your life is lifeless and homeless.

²³²Pyār milā arthāt jahān milā .

²³⁶When you found love, you found the world.

²³³Duniyā ēk bū̃d key|kī pyāsī hai aur āp bachchō̃ kā yah prabhu pyār property hai .

²³⁷Whereas the world is thirsty for one drop, for you children, God’s love is your property.

²³⁴Isī prabhu pyār sē paltē hō arthāt brāhmaṇ jīvan mē̃ āgē baṛhtē hō .

²³⁸You are sustained with God’s love, that is, you move forward in life.

²³⁵Tō sadā pyār K|kē sāgar mē̃ lavlīn rahō .

²³⁹So, always stay merged in the Ocean of Love.