सोमवार 31 जनवरी 2022 की दैनिक मुरली

⁰31-01-2022 praatahmurli om shanti "baapdaada"' madhuban

⁰ 31/01/22 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - ab sach ki vaartaalaap karni hai, tum judge kar sakte ho ki right kya hai aur wrong kya hai''

¹Essence: Sweet children, now have conversations of truth. ²You can judge what is right and what is wrong.

²prashn:- antaryaami baap duniya ke sabhi bachchon ke andar ki kaun si baat jaante hain? ³uttar:- baap jaante hain ki is samay sabhi mein 5 bhoot pravesh hain, raavan sarvavyaapi hai।

³Question: What does the Father, who knows the secrets of everyone (Antaryami), know about what is in the children of the world?

⁴tum bachchon ne to 5 bhooton ka daan diya hai lekin kabhi koi vaapis le lete hain। ⁵maaya ki bahut kadi boxing hain।

⁴Answer: The Father knows that, at this time, there are the five evils spirits in everyone, that Ravan is omnipresent.

⁶baar-baar haarne se kamjor ho jaate hain isliye baba kehte - bachche daan dekar phir vaapis nahin lena hai।

⁵You children have donated the five evil spirits but some of you sometimes take them back. ⁶Maya boxes with you very powerfully.

⁷maaya se haarna nahin।

⁷By repeatedly being defeated, you become weak.

⁸amritbele uth baap ko yaad karna to bhoot bhaag jaayenge।

⁸That is why Baba says: Children, don't take back anything you have donated.

⁹geet:- nirbal se ladaai balvaan ki…

⁹Don't be defeated by Maya. ¹⁰Wake up at amrit vela and remember the Father and any evil spirits will then run away. ¹¹Song: This is the battle of the weak with the powerful.

¹⁰om shanti।

¹²Om shanti.

¹¹dekho kaisa geet banaaya hua hai parantu samajhte kuchh bhi nahin hain। ¹²jaise geeta bhaagvat aadi banaaye hue hain parantu samajhte kuchh bhi nahin।

¹³Look what type of song has been composed! ¹⁴However, they don't understand anything, they wrote the Gita and the Bhagawad yet they still don’t understand anything.

¹³abhi tum bachche in sabka arth samajhte ho।

¹⁵You children now understand the meaning of all this.

¹⁴toofaan aur deeve ki kahaani kaise banaai hai।

¹⁶Look how they have created the story of the storm and the lamp!

¹⁵manushya to aise hi sun lete hain।

¹⁷Human beings simply listen to it mindlessly.

¹⁶tum poore arth ko jaante ho।

¹⁸You understand the full meaning of it.

¹⁷baat yahaan ki hai।

¹⁹It refers to this place.

¹⁸chhota deeva to kya, maaya ka toofaan aisa hai jo bade-bade deeve ko bujha deta hai।

²⁰A storm of Maya is such that, let alone small lamps, it also extinguishes big lamps; you sometimes wilt.

¹⁹kabhi murjha jaate hain, yog kam ho jaata hai। ²⁰yog ko ghrit kahenge। ²¹jitna yog lagaayen, utni jyoti jagi rahe।

²¹Your yoga is then reduced. ²²Yoga is said to be like oil: the more yoga you have, the longer your lamp will remain ignited.

²²to yeh baat abhi ki hai।

²³This refers to the present time.

²³aatmaon ki jyoti jagaane ke liye shama ko aana padta hai, jisko hi paramatma kaha jaata hai।

²⁴The Flame has to come in order to ignite the lamps of souls. ²⁵He is called the Supreme Soul.

²⁴parvaane bhi manushya ke liye kahenge।

²⁶Human beings are said to be moths.

²⁵tum kahenge parampita paramatma hamaare saamne haazir hai।

²⁷You would say that the Supreme Father, the Supreme Soul, is present in front of you.

²⁶ham aankhon se dekhte hain।

²⁸You can see Him with your eyes.

²⁷unka shaareerik naam nahin hai।

²⁹He doesn't have a bodily name.

²⁸shiv to niraakaar hai aur knowledge-full hai।

³⁰Shiva is incorporeal and full of knowledge.

²⁹knowledge de rahe hain isliye tum kahenge ham haazir dekhte hain kyonki unse ham knowledge lete hain।

³¹He is giving you knowledge. ³²Therefore, because you are receiving knowledge from Him, you say that you see Him present in front of you.

³⁰sunaane vaala hai shiv।

³³The One who is saying this to you is Shiva.

³¹manushya kehte hain paramatma haajira-hajoor hai parantu poochho kahaan hai?

³⁴People say that God is present everywhere. ³⁵Ask them where He is and they will say that He is omnipresent.

³²kahenge sarvavyaapi hai।

³⁶That doesn't seem right.

³³yeh to baat hi nahin thaharti।

³⁷He comes and teaches you Raja Yoga.

³⁴woh aakar raajayog sikhlaate hain।

³⁸You know that Shiv Baba is teaching you.

³⁵tum jaante ho shivbaaba hamko padha rahe hain।

³⁹You would definitely see Him with your eyes, would you not?

³⁶zaroor aankhon se dekhenge na!

⁴⁰There is the soul.

³⁷aatma bhi hai na!

⁴¹You say that you are a soul.

³⁸tum kehte ho ham aatma hain। ³⁹zaroor star misal hai। ⁴⁰dekhne mein bhi aati hai।

⁴²You are definitely like a star; you can be seen (your presence can be felt).

⁴¹khud aatma kehti hai main star hoon।

⁴³This soul himself says: I am a star.

⁴²bahut maheen hoon।

⁴⁴I am very subtle.

⁴³aatma bhrakuti ke beech mein rehti hai, yeh bhi jaante hain।

⁴⁵The soul resides in the centre of the forehead. ⁴⁶You know this.

⁴⁴koi kehte ham kaise maanen!

⁴⁷Some ask: How can I believe this?

⁴⁵achha bhrakuti mein nahin samjho aankhon mein hai, kahaan na kahaan hai to sahi na।

⁴⁸OK, if not in the centre of the forehead, then think that it is in the eyes.

⁴⁶aatma hi kehti hai yeh mera shareer hai।

⁴⁹It is definitely somewhere or other (in the body).

⁴⁷bhrakuti shuddh sthaan hai isliye aatma ka nivaas sthaan yahaan dikhaate hain।

⁵⁰The soul says: This is my body. ⁵¹The forehead is a pure position and that is why the location of the soul is said to be there.

⁴⁸teeka ki nishaani bhi yahaan di jaati hai।

⁵²The symbol of a tilak is also applied there (to the forehead).

⁴⁹aatma kehti hai main ek shareer chhod doosra leti hoon।

⁵³The soul says: I shed one body and take another.

⁵⁰ismen sanshay ki to koi baat nahin।

⁵⁴There is no doubt about this.

⁵¹aatma yaad karti hai parampita paramatma ko।

⁵⁵The soul remembers the Supreme Father, the Supreme Soul.

⁵²ab baap ne yaad dilaai hai। ⁵³tumhaara part poora hua hai। ⁵⁴tum patit ban gaye ho।

⁵⁶The Father has reminded you that your parts have now come to an end and you have become impure.

⁵⁵tumse saari knowledge nikal gai hai।

⁵⁷All the knowledge has disappeared from you.

⁵⁶yeh bhi part hai, kisko dosh nahin de sakte।

⁵⁸This too is in your parts; no one can be blamed for it.

⁵⁷aatma kehti hai hamaare mein 84 janmon ka part hai।

⁵⁹The soul says: I have a part of 84 births in me.

⁵⁸drama anusaar 84 janma bhogne hi padte hain।

⁶⁰According to the drama, I have to experience 84 births.

⁵⁹patit hona hi pade।

⁶¹The soul has to become impure.

⁶⁰yeh abhi tum jaante ho, jab samjhaaya jaata hai।

⁶²You know this, at this time, when Baba explains it to you.

⁶¹tum kehte ho baba, barobar drama mein to part hi mera hai।

⁶³You say: Baba, I truly do have this part in the drama.

⁶²aapne samjhaaya hai yeh anaadi drama hai। ⁶³ham drama ke parvash hain।

⁶⁴You have explained to us that this is an eternal drama and we are bound by the drama.

⁶⁴abhi tum eeshvar ke vash ho to drama ko jaante ho।

⁶⁵You are now under the influence of God and so you understand about the drama.

⁶⁵phir tum raavan ke vash hone se betaale ban jaate ho।

⁶⁶Then you become influenced by Ravan and go crazy.

⁶⁶baba kehte hain main tumko kitni knowledge deta hoon।

⁶⁷Baba says: I am giving you so much knowledge!

⁶⁷sab kehte hain yeh to bilkul nai knowledge hai।

⁶⁸Everyone says that this knowledge is completely new.

⁶⁸sach aur jhooth siddha kar bataaya jaata hai।

⁶⁹Truth and falsehood are proven.

⁶⁹bhaarat hi sachkhanda aur jhooth khanda banta hai। ⁷⁰sachkhanda mein sach hi hoga।

⁷⁰Bharat itself becomes the land of truth and then the land of falsehood.

⁷¹jhooth khanda mein jhooth ka hi vaartaalaap hai। ⁷²ab jab tak tumko sach ki vaartaalaap na mile to tum judge kaise karo।

⁷¹Only in the land of truth would there be truth, whereas there would be nothing but the telling of lies in the land of falsehood.

⁷³baap kehte hain - ab tum judge karo ki main tumko right samjhaata hoon ya woh right samjhaate hain।

⁷²Now, until you receive the details of the truth, how could you judge anything?

⁷⁴tum kehte ho main aatma hoon - meri aatma ko kyon tang karte ho?

⁷³The Father says: You can now judge whether I tell you right things or whether they tell you right things.

⁷⁵aatma hi tang hoti hai।

⁷⁴You say: I am a soul.

⁷⁶aatma alag ho jaati hai to koi takleeph nahin hoti।

⁷⁵Why are you distressing me, the soul? ⁷⁶It is souls become distressed.

⁷⁷shareer ke saath hi aatma duhkh sukh bhogti hai।

⁷⁷When the soul becomes separated, there is no difficulty.

⁷⁸phir nirlep kyon kehte ho!

⁷⁸Each soul experiences happiness and sorrow through a body.

⁷⁹paramatma ke liye bhi kehte woh naam-roop se nyaara hai।

⁷⁹So, how can you say that a soul is immune to the effect of action?

⁸⁰lekin jab paramatma kehte ho to yeh bhi naam hua na।

⁸⁰They say of God that He is beyond name and form, but when they speak of God, that too is a name.

⁸¹koi budbuda kehte hain, koi jyoti swaroop kehte hain।

⁸¹Some say He is a bubble and some say He is a form of light.

⁸²jaante kuchh bhi nahin।

⁸²They don't know anything.

⁸³yeh ek hi drama hai jo repeat hota rehta hai।

⁸³This is the only drama that continues to repeat.

⁸⁴har ek actor ko apna part bajaana hai।

⁸⁴Each actor has to play his own part.

⁸⁵ek drama hai, ek rachayita hai।

⁸⁵There is one drama and one Creator.

⁸⁶in baaton ko koi jaante nahin।

⁸⁶No one knows these things.

⁸⁷woh to samajhte aakaash mein yeh jo stars hain, usmein bhi duniya hai। ⁸⁸vahaan bhi jaakar ham land karenge। ⁸⁹plat khareed karenge।

⁸⁷They think there is a world somewhere in the stars up the sky and that they would go and land there, that they would buy a plot of land there.

⁹⁰ab woh satya hai ya jo baap samjhaate hain woh satya hai?

⁸⁸Is that the truth or is what the Father explains the truth?

⁹¹baap hi to knowledgeful, manushya srishti ka beejroop hai।

⁸⁹The Father is the knowledge-full Seed of the human world tree.

⁹²koi to beej hoga na - is kalpa vriksha ka।

⁹⁰Someone would have to be the Seed of this kalpa tree.

⁹³baap samjhaate hain vriksha bhi ek hi hai।

⁹¹The Father explains: There is just one tree.

⁹⁴yeh vriksha abhi jadajdeebhoot avastha ko paaya hai।

⁹²This tree has now reached the state of total decay.

⁹⁵ab puraana jhaad ho gaya hai।

⁹³The tree has now become old.

⁹⁶phir naya kalam lagta hai kyonki jo mukhya devi-devta dharma hai woh praayah lop ho gaya hai।

⁹⁴A new sapling is now being planted because the main deity religion has disappeared. ⁹⁵The growth starts from one seed.

⁹⁷vistaar to saara ek beej ka hai na।

⁹⁶The Father sits here and explains to you so clearly!

⁹⁸to baap kitni achhi reeti baith samjhaate hain।

⁹⁷Then, Maya, the cat, extinguishes your lamp.

⁹⁹phir yeh maaya billi jyoti bujha deti hai।

⁹⁸So many big trees fall when there is a storm.

¹⁰⁰toofaan lagne se kitne bade-bade jhaad gir padte hain।

⁹⁹Some write: Baba, there are many storms of Maya. ¹⁰⁰Those too are called obstacles.

¹⁰¹likhte hain baba maaya ke toofaan bahut aate hain, isko vighna bhi kaha jaata hai।

¹⁰¹The Father says: Truly, the devilish community of Ravan creates obstacles. ¹⁰²You then call out to Him.

¹⁰²baap kehte hain barobar raavan ki aasuri sampradaay vighna daalti hai, phir pukaarte hain।

¹⁰³While you are calling out, the storms of Maya make you fall into vice. ¹⁰⁴Even old ones fall.

¹⁰³pukaarte-pukaarte phir maaya ke toofaan vikaar mein gira dete hain।

¹⁰⁵The Father says: The storms of Maya will come, but you must remain stable.

¹⁰⁴puraane-puraane bhi gir padte hain।

¹⁰⁶Never become angry with anyone.

¹⁰⁵baap kehte hain maaya ke toofaan to aayenge। ¹⁰⁶parantu tum stheriyam rehna।

¹⁰⁷You say: Baba, the evil spirit of anger conquered me.

¹⁰⁷kabhi kisko gussa nahin karna।

¹⁰⁸The Father says: This is boxing.

¹⁰⁸kehte hain baba hamko krodh bhoot ne jeet liya।

¹⁰⁹If you repeatedly continue to fall, you will become weak.

¹⁰⁹baap kehte hain yeh boxing hain।

¹¹⁰You have donated the vices, have you not?

¹¹⁰ghadi-ghadi girte rahenge to kamjor ban jaayenge।

¹¹¹After donating them, don't take them back.

¹¹¹tumne to vikaaron ka daan diya hai na।

¹¹²No type of donation is taken back.

¹¹²daan dekar phir vaapis nahin lena... koi bhi prakaar ka daan dekar phir vaapis nahin liya jaata hai।

¹¹³There is the story of King Harishchandra who donated something. ¹¹⁴They have created that example.

¹¹³kahaani bhi hai na - raaja harishchandra ne daan diya tha.. yeh misaal baith banaaye hain।

¹¹⁵Yes, the Father says: If you want to insure yourself, then do so. ¹¹⁶If you don't do so, you won't receive anything.

¹¹⁴haan, to baap kehte hain insure karna ho to karo।

¹¹⁷In fact, anything that is donated cannot be returned.

¹¹⁵nahin karenge to tumko kuchh bhi nahin milega। ¹¹⁶vaastav mein daan ki hui cheez vaapis ho nahin sakti। ¹¹⁷samjho kisi ne daan diya, makaan banaane mein।

¹¹⁸For instance, if someone has donated something to build a building, once the building has been constructed, how could anything that has been used for it be returned?

¹¹⁸makaan ban gaya phir vaapas kaise ho sakta। ¹¹⁹kanya daan ki, paise diye shaadi ho gai, phir woh vaapas kaise denge।

¹¹⁹When a girl gets married, she is said to have been donated together with some money; so how could that money be returned?

¹²⁰daan di hui cheez vaapas aa nahin sakti।

¹²⁰Something that is donated cannot come back to you.

¹²¹to baap samjhaate hain tum bachchon ko kitni khushi honi chaahiye।

¹²¹Therefore, the Father explains how happy you children should be.

¹²²sab saadhu-santa aadi kehte hain paramatma sarvavyaapi hai। ¹²³naam roop se nyaara hai।

¹²²All the sages and holy men say that God is omnipresent, that He is beyond name and form.

¹²⁴ab naam roop se nyaari koi cheez hoti nahin।

¹²³However, nothing can be beyond name and form.

¹²⁵aakaash ka bhi naam hai na।

¹²⁴Even the sky has a name.

¹²⁶paramatma ka sab naam japte hain।

¹²⁵Everyone chants different names for God.

¹²⁷shivling ki pratima hai। ¹²⁸phir naam roop se nyaara kyon kehte ho?

¹²⁶There are images of Shiva lingams, so why do you say He is beyond name and form?

¹²⁹parantu hath se utarte hi nahin isliye baap ne samjhaaya hai - pahle-pahle koi mile to poochho parampita paramatma se aapka kya sambandh hai?

¹²⁷However, they don't let go of their stubbornness. ¹²⁸This is why the Father has explained: When you first meet someone, ask him: What is your relationship with the Supreme Father, the Supreme Soul?

¹³⁰woh pita hua na।

¹²⁹He is the Father, is He not?

¹³¹tum bachche kahaan bhi service kar sakte ho।

¹³⁰You children can do service anywhere.

¹³²shiv ke mandir mein jaakar poochho - tumhaara parampita paramatma se kya sambandh hai?

¹³¹Go to a Shiva Temple and ask them: What is your relationship with the Supreme Father, the Supreme Soul?

¹³³saamne shiv ka mandir khada hai।

¹³²The Shiva Temple is in front of you.

¹³⁴yeh aapka kya lagta hai?

¹³³What is He to you?

¹³⁵pita hai, to pita kabhi naam roop se nyaara va sarvavyaapi ho sakta hai kya?

¹³⁴If He is the Father, can a father ever be beyond name and form or omnipresent?

¹³⁶kitni achhi-achhi baaten samajhne ki hain।

¹³⁵These are such good things to understand.

¹³⁷pita kehte ho to zaroor unka naam roop bhi hai।

¹³⁶Since you say that He is the Father, He definitely does have a name and form.

¹³⁸bandagi karte ho, yaad karte ho to zaroor unse kuchh praapti honi chaahiye।

¹³⁷You pray to Him or you remember Him, and so there must definitely be some attainment from Him.

¹³⁹in sab baaton ko tumhaare mein bhi sab nahin samajhte hain।

¹³⁸Among you too, not everyone understands these things.

¹⁴⁰bhal yahaan sammukh baithe hain, woh bhi sab itna nishchay nahin kar sakte।

¹³⁹Although you are sitting here personally, you still don't have that much faith.

¹⁴¹aaj hain, kal nahin rahenge। ¹⁴²tum sunenge phalaane chale gaye।

¹⁴⁰Today you are here, tomorrow you may not be here; one would hear that so-and-so has gone away.

¹⁴³dekhte ho kitne raphu-chakkar ho jaate hain। ¹⁴⁴toofaan mein gir padte hain।

¹⁴¹You can see how so many have disappeared; they fall when storms come.

¹⁴⁵vaastav mein saara gyaan tumhaari buddhi mein rehta hai।

¹⁴²In fact, you have all the knowledge in your intellects.

¹⁴⁶jaise baba beej hai unki buddhi mein saara drama ka gyaan hai। ¹⁴⁷jo sikhaaya hai woh tumhaare paas bhi hai, jo tum koi ko bhi samjha sako।

¹⁴³Just as Baba is the Seed and He has the knowledge of the whole drama in His intellect, so you too have the things He has taught you so that you can explain to anyone else.

¹⁴⁸nambarvaar to hain।

¹⁴⁴It is numberwise.

¹⁴⁹koi ki buddhi sato hai, koi ki rajo, tamo... baba se koi poochhe to baba bata sakte hain।

¹⁴⁵The intellects of some are sato, of some they are rajo and of others, tamo. ¹⁴⁶If any of you ask Baba, Baba can tell you.

¹⁵⁰yeh brahma bhi kehte hain ham bata sakte hain ki tumhaari buddhi satopradhaan hai va rajo tamo hai।

¹⁴⁷This Brahma also says: I can tell you whether your intellect is satopradhan, rajo or tamo.

¹⁵¹saara service ke oopar madaar hai।

¹⁴⁸Everything depends on the service you do.

¹⁵²koi ko gyaan ki achhi dhaarna hoti hai to kahenge satopradhaan buddhi hai।

¹⁴⁹Some have imbibed knowledge well and so it is said that that one has a satopradhan intellect.

¹⁵³har ek khud bhi samajh sakte hain ki main kya karta hoon।

¹⁵⁰Each one of you can understand for yourself what you do.

¹⁵⁴poochhte hain baba hamaari koi bhool hai?

¹⁵¹Some ask: Baba, have I made a mistake?

¹⁵⁵baba kahenge number one bhool to yeh hai jo tum service nahin karte ho। ¹⁵⁶jis kaaran pad bhrashta ho jaayega।

¹⁵²Baba would say: The number one mistake is that you are not doing any service and, because of that, your status will be destroyed.

¹⁵⁷service to dekhne mein aati hai na।

¹⁵³Service can be seen, can it not?

¹⁵⁸kitna samjhaaya jaata hai ki mandiron aadi mein jaakar samjhaao।

¹⁵⁴Baba tells you so much to go and explain to the people at the temples.

¹⁵⁹bhal gapoda maarte hain - ham service bahut kar sakte hain। ¹⁶⁰parantu baba jaante hain ki yeh service kar nahin sakte hain।

¹⁵⁵Some of you tell lies and say that you can do a lot of service, but Baba knows that you are unable to do service.

¹⁶¹hai bahut sahaj।

¹⁵⁶It is very easy.

¹⁶²jhaad, drama ka gyaan bahut sahaj hai।

¹⁵⁷The knowledge of the tree and the drama is very easy.

¹⁶³sirf poochha jaata hai parampita paramatma se aapka kya sambandh hai?

¹⁵⁸You are simply asked: What is your relationship with the Supreme Father, the Supreme Soul?

¹⁶⁴baap hai to varsa zaroor milna chaahiye।

¹⁵⁹Since He is the Father, you should definitely receive the inheritance.

¹⁶⁵zaroor unke tum bachche ho, unse varsa mila hoga, jo ab ganvaaya hai।

¹⁶⁰You are definitely His children. ¹⁶¹You would have received the inheritance from Him that you have now lost.

¹⁶⁶hamne bhi ganvaaya hua varsa phir se paaya hai।

¹⁶²We are also once again receiving the inheritance we lost.

¹⁶⁷nishchay hone se jhat varsa paane lag padenge।

¹⁶³When they have faith, they would quickly begin to take their inheritance.

¹⁶⁸parantu kiski takdeer mein nahin hai to maanenge bhi nahin।

¹⁶⁴However, if some don't have it in their fortune, they don't believe anything.

¹⁶⁹tadbeer kar nahin sakte।

¹⁶⁵They would then be unable to make effort.

¹⁷⁰yeh bhi jaante hain woh baba hai antaryaami, main hoon baahrayaami।

¹⁶⁶You know that that Baba is Antaryami (One who knows what is inside everyone) and I am baharyami (one who knows the external thing).

¹⁷¹aise nahin saari duniya ke andar kya hai woh baithkar bataayenge।

¹⁶⁷It isn't that He will sit and tell you what is inside everyone in the whole world.

¹⁷²haan, yeh jaante hain ki sabke andar 5 bhoot pravesh hain, isliye kehte hain raavan sarvavyaapi hai।

¹⁶⁸Yes, He knows that there are the five evil spirits in everyone, and that is why it is said that Ravan is omnipresent.

¹⁷³tumne abhi bhooton ka daan diya hi nahin, puraani duniya ke deh sahit sab sambandh se buddhiyog nikaal ek baap ko yaad karne mein hi badi mehnat hai।

¹⁶⁹You have not yet donated the evil spirits. ¹⁷⁰It takes great effort to remove the yoga of your intellect away from the bodies of the old world and all bodily relations and to remember the one Father.

¹⁷⁴yeh mehnat raat ko achhi reeti ho sakti hai।

¹⁷¹You can make this effort very well at night.

¹⁷⁵abhi se practice karenge tab yaad kar sakenge, to amritvele ka asar achha chalega।

¹⁷²If you practise this from now, you will be able to remember Him and the effect of that at amrit vela will be very good.

¹⁷⁶savere jaagna pade।

¹⁷³Wake up early in the morning.

¹⁷⁷savere-savere uthkar bhakti maarga mein maala pherte hain।

¹⁷⁴On the path of devotion, people wake up early in the morning and turn the beads of a rosary.

¹⁷⁸koi raam-raam japte hain, koi kya japte hain।

¹⁷⁵Some chant the name of Rama and some chant something else.

¹⁷⁹anek mantra hain।

¹⁷⁶There are so many mantras.

¹⁸⁰kaashi ka pandit hoga to kahega shiv-shiv kaho... sannyaasi aadi sab log bhakta hain।

¹⁷⁷A pundit from Kashi would say: Say, Shiva, Shiva! ¹⁷⁸All the sannyasis etc. are devotees.

¹⁸¹saadhu saadhna karte hain, gharbaar chhod jangal mein jaate hain।

¹⁷⁹Holy men make spiritual endeavour; they leave their homes and go away into forests.

¹⁸²yeh bhi saadhna hai na।

¹⁸⁰That too is spiritual endeavour.

¹⁸³hathayog maarga bhi drama mein hai।

¹⁸¹The path of hatha yoga is also in the drama.

¹⁸⁴yeh to jaanna chaahiye ki svarga ka aadi sanaatan devi-devta dharma kahaan chala gaya!

¹⁸²You should know where the original eternal deity religion of heaven went.

¹⁸⁵devtaaon ki pooja karte hain, parantu yeh nahin jaante - ham kis dharma ke hain।

¹⁸³People worship the deities, but they don't know what religion they themselves belong to.

¹⁸⁶ham bhi pooja lakshmi-naaraayan ki karte the, dharma phir hindu kah dete the।

¹⁸⁴I too used to worship Lakshmi and Narayan and would say that that was the Hindu religion.

¹⁸⁷abhi to ham likhte hain hamaara brahman athva devi-devta dharma hai phir bhi woh hindu likh dete kyonki bhaaratvaasi sab hindu hain।

¹⁸⁵Now I write that my religion is the Brahmin or deity religion but, in spite of that, they write that I am a Hindu because all the people of Bharat are Hindus.

¹⁸⁸musalmaanon ka alag likhenge।

¹⁸⁶They would write separately about those of Islam.

¹⁸⁹baaki sab hinduon ki line mein aa jaate hain।

¹⁸⁷All the rest are put in the column of Hindus (in the census).

¹⁹⁰yeh wonderful raaz hai।

¹⁸⁸This is a wonderful secret.

¹⁹¹ab tumhaari buddhi mein behad ki knowledge hai।

¹⁸⁹You now have unlimited knowledge in your intellects.

¹⁹²is srishti chakra ko drama hi kahenge।

¹⁹⁰This world cycle is also called the drama.

¹⁹³drama repeat hota hai, naatak nahin।

¹⁹¹A drama film repeats, but a play doesn't.

¹⁹⁴us naatak mein koi actor na ho to badle mein koi aur actor daal dete hain।

¹⁹²In a play, if an actor is missing, they can replace him with someone else.

¹⁹⁵koi beemaar ho to replace kar denge।

¹⁹³If someone is ill, he can be replaced.

¹⁹⁶chaitanya naatak hote hain, inko naatak bhi nahin, inko drama (film) kahenge।

¹⁹⁴Those plays are live. ¹⁹⁵This is not called a play, it is called a drama (film); nothing in it can be changed.

¹⁹⁷inmen koi change nahin ho sakti। ¹⁹⁸manushya kehte hain ham mukti ko paayen।

¹⁹⁶People ask for liberation, but no change can take place in the drama.

¹⁹⁹parantu drama mein yeh change ho nahin sakti।

¹⁹⁷No one knows that this is a drama and that no one can leave it.

²⁰⁰yeh koi jaante nahin ki yeh drama hain isse koi nikal nahin sakta।

¹⁹⁸These matters have to be understood very clearly. ¹⁹⁹It is also old.

²⁰¹yeh badi samajhne ki baaten hain।

²⁰⁰You have played your parts many times.

²⁰²hai bhi puraana, anek baar part bajaaya hai। ²⁰³chakra lagaaya hai।

²⁰¹You have been around the cycle. ²⁰²No one even tries to understand these things.

²⁰⁴in baaton ko koi samajhne ki bhi koshish nahin karte। ²⁰⁵samajhte bhi hain ki barobar ek god hai aur yeh world ki history-geography repeat hoti hai।

²⁰³They do understand there truly is one God and the history and geography of the world repeat, but they don’t have the time to try to know Him.

²⁰⁶parantu jaanne ki koshish karen, uski phursat nahin hai।

²⁰⁴It doesn't stay in the intellects of even the older children.

²⁰⁷puraane bachchon ki hi buddhi mein nahin rehta।

²⁰⁵Storms continue to take place.

²⁰⁸toofaan lagte rehte hain। ²⁰⁹aage chal vriddhi ko paate rahenge।

²⁰⁶As you progress further, there will continue to be growth.

²¹⁰bahut aayenge, samajhne ki koshish karenge।

²⁰⁷Many people will come and try to understand.

²¹¹maut jab najdeek aayega tab jaldi samjhenge।

²⁰⁸When death comes closer, they will understand quickly.

²¹²tum to kehte ho ki vinaash aaya ki aaya।

²⁰⁹You say: Destruction is almost here.

²¹³inse pahle varsa lena hai।

²¹⁰Claim the inheritance before that.

²¹⁴phir tum kahenge kitna deri se aaye ho।

²¹¹You would then tell them: You have come very late.

²¹⁵abhi to raat-din yog mein raho tab vikarma vinaash ho।

²¹²Now stay in yoga day and night, for only then will your sins be absolved.

²¹⁶vikarma bahut hain।

²¹³There are many sins.

²¹⁷time lagta hai।

²¹⁴It takes time.

²¹⁸inko bhi kitna samay laga hai।

²¹⁵This one took so much time too.

²¹⁹ab tak points rahi hui hain।

²¹⁶Even now, there are still some points left to be explained.

²²⁰ham to dhindhonra peette aaye hain ki maut aaya ki aaya। ²²¹jaise sher ki ek kahaani hai na।

²¹⁷We have been beating the drums saying that death is almost here, just like the story of the boy who cried wolf.

²²²woh samajhte yeh gapoda maarte hain।

²¹⁸Those people thought he was lying.

²²³ek din vinaash to aa hi jaayega।

²¹⁹One day destruction will come.

²²⁴phir bhaagenge, parantu tu let।

²²⁰They will run here, but it will then be too late.

²²⁵hai yeh behad ki baat, phir inse woh kahaaniyaan bana di hain।

²²¹This is a matter of the unlimited. ²²²It is of this time that they have made up those stories.

²²⁶vikarma vinaash ke liye yog agni bahut chaahiye।

²²³A lot of the fire of yoga is needed to have your sins absolved.

²²⁷haan, naye-naye bahut aise bhi niklenge jo puraanon se bhi teekhe jaayenge।

²²⁴Yes, many new ones will emerge who will go ahead of the older ones.

²²⁸margin hai।

²²⁵There is a margin.

²²⁹baap kehte hain - bhal ghar mein rehte hue raat ko jaago।

²²⁶The Father says: You can stay at home and remain awake at night.

²³⁰jitna jo daude।

²²⁷Each of you can run as much as you want.

²³¹bhal raat ko neend bhi nahin karo।

²²⁸You may not even sleep at night.

²³²bahut teekhe jaayenge।

²²⁹You will then go very fast.

²³³yeh kitni taraavat ki knowledge hai। ²³⁴beda hi paar ho jaata hai। ²³⁵sab kaamnaayen siddha ho jaati hain।

²³⁰This is such nourishing knowledge that your boats will be able to go across and all your desires will be fulfilled.

²³⁶achha!

²³¹Achcha.

²³⁷meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

²³²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁸roohaani baap ki roohaani bachchon ko namaste।

²³³The spiritual Father says namaste to the spiritual children.

²³⁹dhaarna ke liye mukhya saar:-

²³⁴Essence for dharna:

²⁴⁰1) vinaash ke pahle baap se poora-poora varsa lena hai।

²³⁵ 1. Claim your full inheritance from the Father before destruction takes place.

²⁴¹raat-din yog mein rah vikarma vinaash kar number aage lena hai।

²³⁶Stay in yoga day and night, have your sins absolved and claim a number ahead.

²⁴²2) deh sahit puraani duniya ke sab sambandhon ko buddhi se bhool ek baap ko yaad karna hai।

²³⁷ 2. Remove your body and also all your relationships will the old world from your intellect and remember the one Father.

²⁴³jo cheez daan de di, use vaapas nahin lena hai।

²³⁸Don’t take back what you have donated.

²⁴⁴vardaan:- sankalp roopi beej dvaara vaani aur karma mein siddhi praapta karne vaale siddhi swaroop bhav

²³⁹Blessing: May you become an embodiment of success who attains the fruit in words and actions of your seeds of thoughts. ²⁴⁰ The thoughts you have in your intellect are seeds. ²⁴¹So your words and actions are the expansion of those seeds.

²⁴⁵buddhi mein jo sankalp aate hain, woh sankalp hain beej। ²⁴⁶vaacha aur karmana beej ka vistaar hai।

²⁴²If you check your thoughts, that is, the seeds, while stabilized in the trikaldarshi stage and make them powerful, you will then automatically have easy success in your words and actions.

²⁴⁷agar sankalp arthaat beej ko trikaaldarshi sthiti mein sthit hokar check karo, shaktishaali banaao to vaani aur karma mein svatah hi sahaj saphalta hai hi।

²⁴³If the seed is not powerful, there will not be any power for success in your words and actions. ²⁴⁴You definitely did become embodiments of success in the living form for this is why other souls attain success from your non-living images.

²⁴⁸yadi beej shaktishaali nahin hota to vaani aur karma mein bhi siddhi ki shakti nahin rehti। ²⁴⁹zaroor chaitanya mein siddhi swaroop bane ho tab to jad chitron dvaara bhi aur aatmaayen siddhi praapta karti hain। ²⁵⁰slogan:- yog agni se vyartha ke kichde ko jala do to buddhi svachchha ban jaayegi।

²⁴⁵Slogan: Burn the rubbish of waste in the fire of yoga and your intellect will become clean. ²⁴⁶*** Om Shanti ***

²⁵¹lavleen sthiti ka anubhav karo

²⁴⁷Experience the stage of being merged in love

²⁵²samay pramaan lav aur law donon ka balance chaahiye।

²⁴⁸According to the time, you need to have a balance of love and law.

²⁵³law mein bhi lav mahsoos ho, iske liye aatmik pyaar ki moorti bano tab har samasya ko hal karne mein sahayogi ban sakenge।

²⁴⁹Let there be love experienced in the law. ²⁵⁰For this, become an embodiment of soul conscious love for only then will you be able to be co-operative in finding a solution to every problem.

²⁵⁴shiksha ke saath sahayog dena hi aatmik pyaar ki moorti banna hai।

²⁵¹As well as giving teachings (corrections), to give co-operation is to be an embodiment of soul conscious love.