सोमवार 31 जनवरी 2022 की दैनिक मुरली

⁰31-01-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 31/01/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ab sach key|kī vārtālāp karnī hai , tum judge kar saktē hō ki right kyā hai aur wrong kyā hai ' '

¹Essence: Sweet children, now have conversations of truth. ²You can judge what is right and what is wrong.

²Praśhna  : antaryāmī bāp duniyā K|kē sabhī bachchō̃ K|kē andar key|kī kaun see|sī|C bāt jāntē haĩ  ? ³Uttar  : bāp jāntē haĩ ki is samay sabhī mē̃ 5 bhūt pravēśh haĩ , rāvaṇ sarvavyāpī hai .

³Question: What does the Father, who knows the secrets of everyone (Antaryami), know about what is in the children of the world?

⁴Tum bachchō̃ nē tō 5 bhūtō̃ kā dān diyā hai lēkin kabhī kōī vāpis lē lētē haĩ . ⁵Māyā key|kī bahut kaṛī boxing haĩ .

⁴Answer: The Father knows that, at this time, there are the five evils spirits in everyone, that Ravan is omnipresent.

⁶Bār-bār hārnē sē kamjōr hō jātē haĩ isliē bābā kahtē - bachchē dān dēkar phir vāpis nahī̃ lēnā hai .

⁵You children have donated the five evil spirits but some of you sometimes take them back. ⁶Maya boxes with you very powerfully.

⁷Māyā sē hārnā nahī̃ .

⁷By repeatedly being defeated, you become weak.

⁸Amr̥itbēlē uṭh bāp kō yād karnā tō bhūt bhāg jāyēṅgē .

⁸That is why Baba says: Children, don't take back anything you have donated.

⁹Gīt  : nirbal sē laṛāī balvān key|kī …

⁹Don't be defeated by Maya. ¹⁰Wake up at amrit vela and remember the Father and any evil spirits will then run away. ¹¹Song: This is the battle of the weak with the powerful.

¹⁰Ōm śhānti .

¹²Om shanti.

¹¹Dēkhō kaisā gīt banāyā huā hai parantu samajhtē kuchh bhī nahī̃ haĩ . ¹²Jaisē gītā bhāgavat ādi banāyē huē haĩ parantu samajhtē kuchh bhī nahī̃ .

¹³Look what type of song has been composed! ¹⁴However, they don't understand anything, they wrote the Gita and the Bhagawad yet they still don’t understand anything.

¹³Abhī tum bachchē in sabkā arth|earth samajhtē hō .

¹⁵You children now understand the meaning of all this.

¹⁴Tūphān aur dīvē key|kī kahānī kaisē banāī hai .

¹⁶Look how they have created the story of the storm and the lamp!

¹⁵Manuṣhya tō aisē hī sun lētē haĩ .

¹⁷Human beings simply listen to it mindlessly.

¹⁶Tum pūrē arth|earth kō jāntē hō .

¹⁸You understand the full meaning of it.

¹⁷Bāt yahā̃ kī hai .

¹⁹It refers to this place.

¹⁸Chhōṭā dīvā tō kyā , māyā kā tūphān aisā hai jō baṛē-baṛē dīvē kō bujhā dētā hai .

²⁰A storm of Maya is such that, let alone small lamps, it also extinguishes big lamps; you sometimes wilt.

¹⁹Kabhī murjhā jātē haĩ , yōg kam hō jātā hai . ²⁰Yōg kō ghr̥it kahē̃gē . ²¹Jitnā yōg lagāyē̃ , utnī jyōti jagī rahē .

²¹Your yoga is then reduced. ²²Yoga is said to be like oil: the more yoga you have, the longer your lamp will remain ignited.

²²Tō yah bāt abhī kī hai .

²³This refers to the present time.

²³Ātmāō̃ key|kī jyōti jagānē kē liē śhamā kō ānā paṛtā hai , jiskō hī paramātmā kahā jātā hai .

²⁴The Flame has to come in order to ignite the lamps of souls. ²⁵He is called the Supreme Soul.

²⁴Parvānē bhī manuṣhya kē liē kahē̃gē .

²⁶Human beings are said to be moths.

²⁵Tum kahē̃gē parampitā paramātmā hamārē sāmnē hāzir hai .

²⁷You would say that the Supreme Father, the Supreme Soul, is present in front of you.

²⁶Ham āṅkhō̃ sē dēkhtē haĩ .

²⁸You can see Him with your eyes.

²⁷Unkā śhārīrik nām nahī̃ hai .

²⁹He doesn't have a bodily name.

²⁸Śhiv tō nirākār hai aur knowledge-full hai .

³⁰Shiva is incorporeal and full of knowledge.

²⁹Knowledge dē rahē haĩ isliē tum kahē̃gē ham hāzir dēkhtē haĩ kyōṅki unsē ham knowledge lētē haĩ .

³¹He is giving you knowledge. ³²Therefore, because you are receiving knowledge from Him, you say that you see Him present in front of you.

³⁰Sunānē vālā hai śhiv .

³³The One who is saying this to you is Shiva.

³¹Manuṣhya kahtē haĩ paramātmā hājirā-hajūr hai parantu pūchhō kahā̃ hai  ?

³⁴People say that God is present everywhere. ³⁵Ask them where He is and they will say that He is omnipresent.

³²Kahē̃gē sarvavyāpī hai .

³⁶That doesn't seem right.

³³Yah tō bāt hī nahī̃ ṭhahartī .

³⁷He comes and teaches you Raja Yoga.

³⁴Vah ākar rājyōg sikhlātē haĩ .

³⁸You know that Shiv Baba is teaching you.

³⁵Tum jāntē hō śhivbābā hamkō paṛhā rahē haĩ .

³⁹You would definitely see Him with your eyes, would you not?

³⁶Jarūr āṅkhō̃ sē dēkhē̃gē nā  !

⁴⁰There is the soul.

³⁷Ātmā bhī hai nā  !

⁴¹You say that you are a soul.

³⁸Tum kahtē hō ham ātmā haĩ . ³⁹Jarūr star misal hai . ⁴⁰Dēkhnē mē̃ bhī ātī hai .

⁴²You are definitely like a star; you can be seen (your presence can be felt).

⁴¹Khud ātmā kahtī hai maĩ star hū̃ .

⁴³This soul himself says: I am a star.

⁴²Bahut mahīn hū̃ .

⁴⁴I am very subtle.

⁴³Ātmā bhrakuṭī kē bīch mē̃ rahtī hai , yah bhī jāntē haĩ .

⁴⁵The soul resides in the centre of the forehead. ⁴⁶You know this.

⁴⁴Kōī kahtē ham kaisē mānē̃  !

⁴⁷Some ask: How can I believe this?

⁴⁵Achchhā bhrakuṭī mē̃ nahī̃ samjhō āṅkhō̃ mē̃ hai , kahā̃ na kahā̃ hai tō sahī nā .

⁴⁸OK, if not in the centre of the forehead, then think that it is in the eyes.

⁴⁶Ātmā hī kahtī hai yah mērā śharīr hai .

⁴⁹It is definitely somewhere or other (in the body).

⁴⁷Bhrakuṭī śhuddha sthān hai isliē ātmā kā nivās sthān yahā̃ dikhātē haĩ .

⁵⁰The soul says: This is my body. ⁵¹The forehead is a pure position and that is why the location of the soul is said to be there.

⁴⁸Ṭīkā key|kī niśhānī bhī yahā̃ dī jātī hai .

⁵²The symbol of a tilak is also applied there (to the forehead).

⁴⁹Ātmā kahtī hai maĩ ēk śharīr chhōṛ dūsrā lētī hū̃ .

⁵³The soul says: I shed one body and take another.

⁵⁰Ismē̃ sanśhay key|kī tō kōī bāt nahī̃ .

⁵⁴There is no doubt about this.

⁵¹Ātmā yād kartī hai parampitā paramātmā kō .

⁵⁵The soul remembers the Supreme Father, the Supreme Soul.

⁵²Ab bāp nē yād dilāī hai . ⁵³Tumhārā part pūrā huā hai . ⁵⁴Tum patit ban gayē hō .

⁵⁶The Father has reminded you that your parts have now come to an end and you have become impure.

⁵⁵Tumsē sārī knowledge nikal gaī hai .

⁵⁷All the knowledge has disappeared from you.

⁵⁶Yah bhī part hai , kiskō dōṣh nahī̃ dē saktē .

⁵⁸This too is in your parts; no one can be blamed for it.

⁵⁷Ātmā kahtī hai hamārē mē̃ 84 janmō̃ kā part hai .

⁵⁹The soul says: I have a part of 84 births in me.

⁵⁸Drama anusār 84 janm bhōgnē hī paṛtē haĩ .

⁶⁰According to the drama, I have to experience 84 births.

⁵⁹Patit hōnā hī paṛē .

⁶¹The soul has to become impure.

⁶⁰Yah abhī tum jāntē hō , jab samjhāyā jātā hai .

⁶²You know this, at this time, when Baba explains it to you.

⁶¹Tum kahtē hō bābā , barōbar drama mē̃ tō part hī mērā hai .

⁶³You say: Baba, I truly do have this part in the drama.

⁶²Āpnē samjhāyā hai yah anādi drama hai . ⁶³Ham drama K|kē parvaśh haĩ .

⁶⁴You have explained to us that this is an eternal drama and we are bound by the drama.

⁶⁴Abhī tum īśhvar K|kē vaśh hō tō drama kō jāntē hō .

⁶⁵You are now under the influence of God and so you understand about the drama.

⁶⁵Phir tum rāvaṇ K|kē vaśh hōnē sē bētālē ban jātē hō .

⁶⁶Then you become influenced by Ravan and go crazy.

⁶⁶Bābā kahtē haĩ maĩ tumkō kitnī knowledge dētā hū̃ .

⁶⁷Baba says: I am giving you so much knowledge!

⁶⁷Sab kahtē haĩ yah tō bilkul naī knowledge hai .

⁶⁸Everyone says that this knowledge is completely new.

⁶⁸Sach aur jhūṭh siddh kar batāyā jātā hai .

⁶⁹Truth and falsehood are proven.

⁶⁹Bhārat hī sachkhaṇḍ aur jhūṭh khaṇḍ bantā hai . ⁷⁰Sachkhaṇḍ mē̃ sach hī hōgā .

⁷⁰Bharat itself becomes the land of truth and then the land of falsehood.

⁷¹Jhūṭh khaṇḍ mē̃ jhūṭh kā hī vārtālāp hai . ⁷²Ab jab tak tumkō sach key|kī vārtālāp na milē tō tum judge kaisē karō .

⁷¹Only in the land of truth would there be truth, whereas there would be nothing but the telling of lies in the land of falsehood.

⁷³Bāp kahtē haĩ - ab tum judge karō ki maĩ tumkō right samjhātā hū̃ yā vah right samjhātē haĩ .

⁷²Now, until you receive the details of the truth, how could you judge anything?

⁷⁴Tum kahtē hō maĩ ātmā hū̃ - mērī ātmā kō kyō̃ taṅg kartē hō  ?

⁷³The Father says: You can now judge whether I tell you right things or whether they tell you right things.

⁷⁵Ātmā hī taṅg hōtī hai .

⁷⁴You say: I am a soul.

⁷⁶Ātmā alag hō jātī hai tō kōī taklīph nahī̃ hōtī .

⁷⁵Why are you distressing me, the soul? ⁷⁶It is souls become distressed.

⁷⁷Śharīr kē sāth hī ātmā duḥkh sukh bhōgtī hai .

⁷⁷When the soul becomes separated, there is no difficulty.

⁷⁸Phir nirlēp kyō̃ kahtē hō  !

⁷⁸Each soul experiences happiness and sorrow through a body.

⁷⁹Paramātmā kē liē bhī kahtē vah nām-rūp sē nyārā hai .

⁷⁹So, how can you say that a soul is immune to the effect of action?

⁸⁰Lēkin jab paramātmā kahtē hō tō yah bhī nām huā nā .

⁸⁰They say of God that He is beyond name and form, but when they speak of God, that too is a name.

⁸¹Kōī budbudā kahtē haĩ , kōī jyōti svarūp kahtē haĩ .

⁸¹Some say He is a bubble and some say He is a form of light.

⁸²Jāntē kuchh bhī nahī̃ .

⁸²They don't know anything.

⁸³Yah ēk hī drama hai jō repeat hōtā rahtā hai .

⁸³This is the only drama that continues to repeat.

⁸⁴Har ēk actor kō apnā part bajānā hai .

⁸⁴Each actor has to play his own part.

⁸⁵Ēk drama hai , ēk rachayitā hai .

⁸⁵There is one drama and one Creator.

⁸⁶In bātō̃ kō kōī jāntē nahī̃ .

⁸⁶No one knows these things.

⁸⁷Vah tō samajhtē ākāśh mē̃ yah jō stars haĩ , usmē̃ bhī duniyā hai . ⁸⁸Vahā̃ bhī jākar ham land karē̃gē . ⁸⁹Plat kharīd karē̃gē .

⁸⁷They think there is a world somewhere in the stars up the sky and that they would go and land there, that they would buy a plot of land there.

⁹⁰Ab vah satya hai yā jō bāp samjhātē haĩ vah satya hai  ?

⁸⁸Is that the truth or is what the Father explains the truth?

⁹¹Bāp hī tō knowledgeful , manuṣhya sr̥iṣhṭi kā bījrūp hai .

⁸⁹The Father is the knowledge-full Seed of the human world tree.

⁹²Kōī tō bīj hōgā nā - is kalpa vr̥ikṣha kā .

⁹⁰Someone would have to be the Seed of this kalpa tree.

⁹³Bāp samjhātē haĩ vr̥ikṣha bhī ēk hī hai .

⁹¹The Father explains: There is just one tree.

⁹⁴Yah vr̥ikṣha abhī jaṛajaḍībhūt avasthā kō pāyā hai .

⁹²This tree has now reached the state of total decay.

⁹⁵Ab purānā jhāṛ hō gayā hai .

⁹³The tree has now become old.

⁹⁶Phir nayā kalam lagtā hai kyōṅki jō mukhya dēvī-dēvtā dharm hai vah prāyaḥ lōp hō gayā hai .

⁹⁴A new sapling is now being planted because the main deity religion has disappeared. ⁹⁵The growth starts from one seed.

⁹⁷Vistār tō sārā ēk bīj kā hai nā .

⁹⁶The Father sits here and explains to you so clearly!

⁹⁸Tō bāp kitnī achchhī rīti baiṭh samjhātē haĩ .

⁹⁷Then, Maya, the cat, extinguishes your lamp.

⁹⁹Phir yah māyā billī jyōti bujhā dētī hai .

⁹⁸So many big trees fall when there is a storm.

¹⁰⁰Tūphān lagnē sē kitnē baṛē-baṛē jhāṛ gir paṛtē haĩ .

⁹⁹Some write: Baba, there are many storms of Maya. ¹⁰⁰Those too are called obstacles.

¹⁰¹Likhtē haĩ bābā māyā K|kē tūphān bahut ātē haĩ , iskō vighna bhī kahā jātā hai .

¹⁰¹The Father says: Truly, the devilish community of Ravan creates obstacles. ¹⁰²You then call out to Him.

¹⁰²Bāp kahtē haĩ barōbar rāvaṇ key|kī āsurī sampradāy vighna ḍāltī hai , phir pukārtē haĩ .

¹⁰³While you are calling out, the storms of Maya make you fall into vice. ¹⁰⁴Even old ones fall.

¹⁰³Pukārtē-pukārtē phir māyā K|kē tūphān vikār mē̃ girā dētē haĩ .

¹⁰⁵The Father says: The storms of Maya will come, but you must remain stable.

¹⁰⁴Purānē-purānē bhī gir paṛtē haĩ .

¹⁰⁶Never become angry with anyone.

¹⁰⁵Bāp kahtē haĩ māyā K|kē tūphān tō āyēṅgē . ¹⁰⁶Parantu tum sthēriyam rahnā .

¹⁰⁷You say: Baba, the evil spirit of anger conquered me.

¹⁰⁷Kabhī kiskō gussā nahī̃ karnā .

¹⁰⁸The Father says: This is boxing.

¹⁰⁸Kahtē haĩ bābā hamkō krōdh bhūt nē jīt liyā .

¹⁰⁹If you repeatedly continue to fall, you will become weak.

¹⁰⁹Bāp kahtē haĩ yah boxing haĩ .

¹¹⁰You have donated the vices, have you not?

¹¹⁰Ghaṛī-ghaṛī girtē rahē̃gē tō kamjōr ban jāyēṅgē .

¹¹¹After donating them, don't take them back.

¹¹¹Tumnē tō vikārō̃ kā dān diyā hai nā .

¹¹²No type of donation is taken back.

¹¹²Dān dēkar phir vāpis nahī̃ lēnā . . . kōī bhī prakār kā dān dēkar phir vāpis nahī̃ liyā jātā hai .

¹¹³There is the story of King Harishchandra who donated something. ¹¹⁴They have created that example.

¹¹³Kahānī bhī hai nā - rājā hariśhchandra nē dān diyā thā . . yah misāl baiṭh banāyē haĩ .

¹¹⁵Yes, the Father says: If you want to insure yourself, then do so. ¹¹⁶If you don't do so, you won't receive anything.

¹¹⁴Hā̃ , tō bāp kahtē haĩ insure karnā hō tō karō .

¹¹⁷In fact, anything that is donated cannot be returned.

¹¹⁵Nahī̃ karē̃gē tō tumkō kuchh bhī nahī̃ milēgā . ¹¹⁶Vāstav mē̃ dān key|kī huī chīz vāpis hō nahī̃ saktī . ¹¹⁷Samjhō kisī nē dān diyā , makān banānē mē̃ .

¹¹⁸For instance, if someone has donated something to build a building, once the building has been constructed, how could anything that has been used for it be returned?

¹¹⁸Makān ban gayā phir vāpas kaisē hō saktā . ¹¹⁹Kanyā dān key|kī , paisē diyē śhādī hō gaī , phir vah vāpas kaisē dēgē .

¹¹⁹When a girl gets married, she is said to have been donated together with some money; so how could that money be returned?

¹²⁰Dān dī|the huī chīz vāpas ā nahī̃ saktī .

¹²⁰Something that is donated cannot come back to you.

¹²¹Tō bāp samjhātē haĩ tum bachchō̃ kō kitnī khuśhī hōnī chāhiē .

¹²¹Therefore, the Father explains how happy you children should be.

¹²²Sab sādhū-santa ādi kahtē haĩ paramātmā sarvavyāpī hai . ¹²³Nām rūp sē nyārā hai .

¹²²All the sages and holy men say that God is omnipresent, that He is beyond name and form.

¹²⁴Ab nām rūp sē nyārī kōī chīz hōtī nahī̃ .

¹²³However, nothing can be beyond name and form.

¹²⁵Ākāśh kā bhī nām hai nā .

¹²⁴Even the sky has a name.

¹²⁶Paramātmā kā sab nām japtē haĩ .

¹²⁵Everyone chants different names for God.

¹²⁷Śhivliṅg key|kī pratimā hai . ¹²⁸Phir nām rūp sē nyārā kyō̃ kahtē hō  ?

¹²⁶There are images of Shiva lingams, so why do you say He is beyond name and form?

¹²⁹Parantu haṭh sē utartē hī nahī̃ isliē bāp nē samjhāyā hai - pahlē-pahlē kōī milē tō pūchhō parampitā paramātmā sē āpkā kyā sambandh hai  ?

¹²⁷However, they don't let go of their stubbornness. ¹²⁸This is why the Father has explained: When you first meet someone, ask him: What is your relationship with the Supreme Father, the Supreme Soul?

¹³⁰Vah pitā huā nā .

¹²⁹He is the Father, is He not?

¹³¹Tum bachchē kahā̃ bhī service kar saktē hō .

¹³⁰You children can do service anywhere.

¹³²Śhiv K|kē mandir mē̃ jākar pūchhō - tumhārā parampitā paramātmā sē kyā sambandh hai  ?

¹³¹Go to a Shiva Temple and ask them: What is your relationship with the Supreme Father, the Supreme Soul?

¹³³Sāmnē śhiv kā mandir khaṛā hai .

¹³²The Shiva Temple is in front of you.

¹³⁴Yah āpkā kyā lagtā hai  ?

¹³³What is He to you?

¹³⁵Pitā hai , tō pitā kabhī nām rūp sē nyārā vā sarvavyāpī hō saktā hai kyā  ?

¹³⁴If He is the Father, can a father ever be beyond name and form or omnipresent?

¹³⁶Kitnī achchhī-achchhī bātē̃ samajhnē kī haĩ .

¹³⁵These are such good things to understand.

¹³⁷Pitā kahtē hō tō jarūr unkā nām rūp bhī hai .

¹³⁶Since you say that He is the Father, He definitely does have a name and form.

¹³⁸Bandgī kartē hō , yād kartē hō tō jarūr unsē kuchh prāpti hōnī chāhiē .

¹³⁷You pray to Him or you remember Him, and so there must definitely be some attainment from Him.

¹³⁹In sab bātō̃ kō tumhārē mē̃ bhī sab nahī̃ samajhtē haĩ .

¹³⁸Among you too, not everyone understands these things.

¹⁴⁰Bhal yahā̃ sammukh baiṭhē haĩ , vah bhī sab itnā niśhchay nahī̃ kar saktē .

¹³⁹Although you are sitting here personally, you still don't have that much faith.

¹⁴¹Āj haĩ , kal nahī̃ rahē̃gē . ¹⁴²Tum sunē̃gē phalānē chalē gayē .

¹⁴⁰Today you are here, tomorrow you may not be here; one would hear that so-and-so has gone away.

¹⁴³Dēkhtē hō kitnē raphū-chakkar hō jātē haĩ . ¹⁴⁴Tūphān mē̃ gir paṛtē haĩ .

¹⁴¹You can see how so many have disappeared; they fall when storms come.

¹⁴⁵Vāstav mē̃ sārā gyān tumhārī buddhi mē̃ rahtā hai .

¹⁴²In fact, you have all the knowledge in your intellects.

¹⁴⁶Jaisē bābā bīj hai unkī buddhi mē̃ sārā drama kā gyān hai . ¹⁴⁷Jō sikhāyā hai vah tumhārē pās|pass bhī hai , jō tum kōī kō bhī samjhā sakō .

¹⁴³Just as Baba is the Seed and He has the knowledge of the whole drama in His intellect, so you too have the things He has taught you so that you can explain to anyone else.

¹⁴⁸Number-vār tō haĩ .

¹⁴⁴It is numberwise.

¹⁴⁹Kōī key|kī buddhi satō hai , kōī key|kī rajō , tamō . . . bābā sē kōī pūchhē tō bābā batā saktē haĩ .

¹⁴⁵The intellects of some are sato, of some they are rajo and of others, tamo. ¹⁴⁶If any of you ask Baba, Baba can tell you.

¹⁵⁰Yah brahmā bhī kahtē haĩ ham batā saktē haĩ ki tumhārī buddhi satōpradhān hai vā rajō tamō hai .

¹⁴⁷This Brahma also says: I can tell you whether your intellect is satopradhan, rajo or tamo.

¹⁵¹Sārā service kē ūpar madār hai .

¹⁴⁸Everything depends on the service you do.

¹⁵²Kōī kō gyān key|kī achchhī dhārṇā hōtī hai tō kahē̃gē satōpradhān buddhi hai .

¹⁴⁹Some have imbibed knowledge well and so it is said that that one has a satopradhan intellect.

¹⁵³Har ēk khud bhī samajh saktē haĩ ki maĩ kyā kartā hū̃ .

¹⁵⁰Each one of you can understand for yourself what you do.

¹⁵⁴Pūchhtē haĩ bābā hamārī kōī bhūl hai  ?

¹⁵¹Some ask: Baba, have I made a mistake?

¹⁵⁵Bābā kahē̃gē number one bhūl tō yah hai jō tum service nahī̃ kartē hō . ¹⁵⁶Jis kāraṇ pad bhraṣhṭa hō jāyēgā .

¹⁵²Baba would say: The number one mistake is that you are not doing any service and, because of that, your status will be destroyed.

¹⁵⁷Service tō dēkhnē mē̃ ātī hai nā .

¹⁵³Service can be seen, can it not?

¹⁵⁸Kitnā samjhāyā jātā hai ki mandirō̃ ādi mē̃ jākar samjhāō .

¹⁵⁴Baba tells you so much to go and explain to the people at the temples.

¹⁵⁹Bhal gapōṛā mārtē haĩ - ham service bahut kar saktē haĩ . ¹⁶⁰Parantu bābā jāntē haĩ ki yah service kar nahī̃ saktē haĩ .

¹⁵⁵Some of you tell lies and say that you can do a lot of service, but Baba knows that you are unable to do service.

¹⁶¹Hai bahut sahaj .

¹⁵⁶It is very easy.

¹⁶²Jhāṛ , drama kā gyān bahut sahaj hai .

¹⁵⁷The knowledge of the tree and the drama is very easy.

¹⁶³Sirph pūchhā jātā hai parampitā paramātmā sē āpkā kyā sambandh hai  ?

¹⁵⁸You are simply asked: What is your relationship with the Supreme Father, the Supreme Soul?

¹⁶⁴Bāp hai tō varsā jarūr milnā chāhiē .

¹⁵⁹Since He is the Father, you should definitely receive the inheritance.

¹⁶⁵Jarūr unkē tum bachchē hō , unsē varsā milā hōgā , jō ab ganvāyā hai .

¹⁶⁰You are definitely His children. ¹⁶¹You would have received the inheritance from Him that you have now lost.

¹⁶⁶Hamnē bhī ganvāyā huā varsā phir sē pāyā hai .

¹⁶²We are also once again receiving the inheritance we lost.

¹⁶⁷Niśhchay hōnē sē jhaṭ varsā pānē lag paṛē̃gē .

¹⁶³When they have faith, they would quickly begin to take their inheritance.

¹⁶⁸Parantu kiskī takdīr mē̃ nahī̃ hai tō mānē̃gē bhī nahī̃ .

¹⁶⁴However, if some don't have it in their fortune, they don't believe anything.

¹⁶⁹Tadbīr kar nahī̃ saktē .

¹⁶⁵They would then be unable to make effort.

¹⁷⁰Yah bhī jāntē haĩ vah bābā hai antaryāmī , maĩ hū̃ bāharyāmī .

¹⁶⁶You know that that Baba is Antaryami (One who knows what is inside everyone) and I am baharyami (one who knows the external thing).

¹⁷¹Aisē nahī̃ sārī duniyā K|kē andar kyā hai vah baiṭhkar batāyēṅgē .

¹⁶⁷It isn't that He will sit and tell you what is inside everyone in the whole world.

¹⁷²Hā̃ , yah jāntē haĩ ki sabkē andar 5 bhūt pravēśh haĩ , isliē kahtē haĩ rāvaṇ sarvavyāpī hai .

¹⁶⁸Yes, He knows that there are the five evil spirits in everyone, and that is why it is said that Ravan is omnipresent.

¹⁷³Tumnē abhī bhūtō̃ kā dān diyā hī nahī̃ , purānī duniyā K|kē dēh sahit sab sambandh sē buddhiyōg nikāl ēk bāp kō yād karnē mē̃ hī baṛī mēhnat hai .

¹⁶⁹You have not yet donated the evil spirits. ¹⁷⁰It takes great effort to remove the yoga of your intellect away from the bodies of the old world and all bodily relations and to remember the one Father.

¹⁷⁴Yah mēhnat rāt kō achchhī rīti hō saktī hai .

¹⁷¹You can make this effort very well at night.

¹⁷⁵Abhī sē practice karē̃gē tab yād kar sakē̃gē , tō amr̥itvēlē kā asar achchhā chalēgā .

¹⁷²If you practise this from now, you will be able to remember Him and the effect of that at amrit vela will be very good.

¹⁷⁶Savērē jāgnā paṛē .

¹⁷³Wake up early in the morning.

¹⁷⁷Savērē-savērē uṭhkar bhakti mārg mē̃ mālā phērtē haĩ .

¹⁷⁴On the path of devotion, people wake up early in the morning and turn the beads of a rosary.

¹⁷⁸Kōī rām-rām japtē haĩ , kōī kyā japtē haĩ .

¹⁷⁵Some chant the name of Rama and some chant something else.

¹⁷⁹Anēk mantra haĩ .

¹⁷⁶There are so many mantras.

¹⁸⁰Kāśhī kā paṇḍit hōgā tō kahēgā śhiv-śhiv kahō . . . sannyāsī ādi sab lōg bhakta haĩ .

¹⁷⁷A pundit from Kashi would say: Say, Shiva, Shiva! ¹⁷⁸All the sannyasis etc. are devotees.

¹⁸¹Sādhū sādhnā kartē haĩ , gharbār chhōṛ jaṅgal mē̃ jātē haĩ .

¹⁷⁹Holy men make spiritual endeavour; they leave their homes and go away into forests.

¹⁸²Yah bhī sādhnā hai nā .

¹⁸⁰That too is spiritual endeavour.

¹⁸³Haṭhyōg mārg bhī drama mē̃ hai .

¹⁸¹The path of hatha yoga is also in the drama.

¹⁸⁴Yah tō jānnā chāhiē ki svarg kā ādi sanātan dēvī-dēvtā dharm kahā̃ chalā gayā  !

¹⁸²You should know where the original eternal deity religion of heaven went.

¹⁸⁵Dēvtāō̃ key|kī pūjā kartē haĩ , parantu yah nahī̃ jāntē - ham kis dharm K|kē haĩ .

¹⁸³People worship the deities, but they don't know what religion they themselves belong to.

¹⁸⁶Ham bhī pūjā lakṣhmī-nārāyaṇ key|kī kartē thē , dharm phir hindū kah dētē thē .

¹⁸⁴I too used to worship Lakshmi and Narayan and would say that that was the Hindu religion.

¹⁸⁷Abhī tō ham likhtē haĩ hamārā brāhmaṇ athavā dēvī-dēvtā dharm hai phir bhī vah hindū likh dētē kyōṅki bhāratvāsī sab hindū haĩ .

¹⁸⁵Now I write that my religion is the Brahmin or deity religion but, in spite of that, they write that I am a Hindu because all the people of Bharat are Hindus.

¹⁸⁸Musalmānō̃ kā alag likhē̃gē .

¹⁸⁶They would write separately about those of Islam.

¹⁸⁹Bākī sab hinduō̃ key|kī line mē̃ ā jātē haĩ .

¹⁸⁷All the rest are put in the column of Hindus (in the census).

¹⁹⁰Yah wonderful rāz hai .

¹⁸⁸This is a wonderful secret.

¹⁹¹Ab tumhārī buddhi mē̃ bēhad key|kī knowledge hai .

¹⁸⁹You now have unlimited knowledge in your intellects.

¹⁹²Is sr̥iṣhṭi chakra kō drama hī kahē̃gē .

¹⁹⁰This world cycle is also called the drama.

¹⁹³Drama repeat hōtā hai , nāṭak nahī̃ .

¹⁹¹A drama film repeats, but a play doesn't.

¹⁹⁴Us nāṭak mē̃ kōī actor na hō tō badalē|badlē mē̃ kōī aur actor ḍāl dētē haĩ .

¹⁹²In a play, if an actor is missing, they can replace him with someone else.

¹⁹⁵Kōī bīmār hō tō replace kar dēgē .

¹⁹³If someone is ill, he can be replaced.

¹⁹⁶Chaitanya nāṭak hōtē haĩ , inkō nāṭak bhī nahī̃ , inkō drama ( film ) kahē̃gē .

¹⁹⁴Those plays are live. ¹⁹⁵This is not called a play, it is called a drama (film); nothing in it can be changed.

¹⁹⁷Inmē̃ kōī change nahī̃ hō saktī . ¹⁹⁸Manuṣhya kahtē haĩ ham mukti kō pāyē̃ .

¹⁹⁶People ask for liberation, but no change can take place in the drama.

¹⁹⁹Parantu drama mē̃ yah change hō nahī̃ saktī .

¹⁹⁷No one knows that this is a drama and that no one can leave it.

²⁰⁰Yah kōī jāntē nahī̃ ki yah drama haĩ issē kōī nikal nahī̃ saktā .

¹⁹⁸These matters have to be understood very clearly. ¹⁹⁹It is also old.

²⁰¹Yah baṛī samajhnē key|kī bātē̃ haĩ .

²⁰⁰You have played your parts many times.

²⁰²Hai bhī purānā , anēk bār part bajāyā hai . ²⁰³Chakra lagāyā hai .

²⁰¹You have been around the cycle. ²⁰²No one even tries to understand these things.

²⁰⁴In bātō̃ kō kōī samajhnē key|kī bhī kōśhiśh nahī̃ kartē . ²⁰⁵Samajhtē bhī haĩ ki barōbar ēk god hai aur yah world key|kī history-geography repeat hōtī hai .

²⁰³They do understand there truly is one God and the history and geography of the world repeat, but they don’t have the time to try to know Him.

²⁰⁶Parantu jānnē key|kī kōśhiśh karē̃ , uskī phursat nahī̃ hai .

²⁰⁴It doesn't stay in the intellects of even the older children.

²⁰⁷Purānē bachchō̃ key|kī hī buddhi mē̃ nahī̃ rahtā .

²⁰⁵Storms continue to take place.

²⁰⁸Tūphān lagtē rahtē haĩ . ²⁰⁹Āgē chal vr̥iddhi kō pātē rahē̃gē .

²⁰⁶As you progress further, there will continue to be growth.

²¹⁰Bahut āyēṅgē , samajhnē key|kī kōśhiśh karē̃gē .

²⁰⁷Many people will come and try to understand.

²¹¹Maut jab najdīk āyēgā tab jaldī samajhē̃gē .

²⁰⁸When death comes closer, they will understand quickly.

²¹²Tum tō kahtē hō ki vināśh āyā ki āyā .

²⁰⁹You say: Destruction is almost here.

²¹³Insē pahlē varsā lēnā hai .

²¹⁰Claim the inheritance before that.

²¹⁴Phir tum kahē̃gē kitnā dērī sē āyē hō .

²¹¹You would then tell them: You have come very late.

²¹⁵Abhī tō rāt-din yōg mē̃ rahō tab vikarma vināśh hō .

²¹²Now stay in yoga day and night, for only then will your sins be absolved.

²¹⁶Vikarma bahut haĩ .

²¹³There are many sins.

²¹⁷Time lagtā hai .

²¹⁴It takes time.

²¹⁸Inkō bhī kitnā samay lagā hai .

²¹⁵This one took so much time too.

²¹⁹Ab tak points rahī huī haĩ .

²¹⁶Even now, there are still some points left to be explained.

²²⁰Ham tō ḍhiṇḍhō̃rā pīṭtē āyē haĩ ki maut āyā ki āyā . ²²¹Jaisē śhēr key|kī ēk kahānī hai nā .

²¹⁷We have been beating the drums saying that death is almost here, just like the story of the boy who cried wolf.

²²²Vah samajhtē yah gapōṛā mārtē haĩ .

²¹⁸Those people thought he was lying.

²²³Ēk din vināśh tō ā hī jāyēgā .

²¹⁹One day destruction will come.

²²⁴Phir bhāgē̃gē , parantu too late .

²²⁰They will run here, but it will then be too late.

²²⁵Hai yah bēhad key|kī bāt , phir insē vah kahāniyā̃ banā dī haĩ .

²²¹This is a matter of the unlimited. ²²²It is of this time that they have made up those stories.

²²⁶Vikarma vināśh kē liē yōg agni bahut chāhiē .

²²³A lot of the fire of yoga is needed to have your sins absolved.

²²⁷Hā̃ , nayē-nayē bahut aisē bhī nikalē̃gē jō purānō̃ sē bhī tīkhē jāyēṅgē .

²²⁴Yes, many new ones will emerge who will go ahead of the older ones.

²²⁸Margin hai .

²²⁵There is a margin.

²²⁹Bāp kahtē haĩ - bhal ghar mē̃ rahtē huē rāt kō jāgō .

²²⁶The Father says: You can stay at home and remain awake at night.

²³⁰Jitnā jō dauṛē .

²²⁷Each of you can run as much as you want.

²³¹Bhal rāt kō nīnd bhī nahī̃ karō .

²²⁸You may not even sleep at night.

²³²Bahut tīkhē jāyēṅgē .

²²⁹You will then go very fast.

²³³Yah kitnī tarāvaṭ key|kī knowledge hai . ²³⁴Bēṛā hī pār hō jātā hai . ²³⁵Sab kāmanāyē̃ siddha hō jātī haĩ .

²³⁰This is such nourishing knowledge that your boats will be able to go across and all your desires will be fulfilled.

²³⁶Achchhā  !

²³¹Achcha.

²³⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²³²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³³The spiritual Father says namaste to the spiritual children.

²³⁹Dhārṇā kē liē mukhya sār  :

²³⁴Essence for dharna:

²⁴⁰1 ) vināśh K|kē pahlē bāp sē pūrā-pūrā varsā lēnā hai .

²³⁵ 1. Claim your full inheritance from the Father before destruction takes place.

²⁴¹Rāt-din yōg mē̃ rah vikarma vināśh kar number āgē lēnā hai .

²³⁶Stay in yoga day and night, have your sins absolved and claim a number ahead.

²⁴²2 ) dēh sahit purānī duniyā K|kē sab sambandhō̃ kō buddhi sē bhūl ēk bāp kō yād karnā hai .

²³⁷ 2. Remove your body and also all your relationships will the old world from your intellect and remember the one Father.

²⁴³Jō chīz dān dē dī , usē vāpas nahī̃ lēnā hai .

²³⁸Don’t take back what you have donated.

²⁴⁴Vardān  : saṅkalp rūpī bīj dvārā vāṇī aur karma mē̃ siddhi prāpt karnē vālē siddhi svarūp bhav

²³⁹Blessing: May you become an embodiment of success who attains the fruit in words and actions of your seeds of thoughts. ²⁴⁰ The thoughts you have in your intellect are seeds. ²⁴¹So your words and actions are the expansion of those seeds.

²⁴⁵Buddhi mē̃ jō saṅkalp ātē haĩ , vah saṅkalp haĩ bīj . ²⁴⁶Vāchā aur karmaṇā bīj kā vistār hai .

²⁴²If you check your thoughts, that is, the seeds, while stabilized in the trikaldarshi stage and make them powerful, you will then automatically have easy success in your words and actions.

²⁴⁷Agar saṅkalp arthāt bīj kō trikāldarśhī sthiti mē̃ sthit hōkar check karō , śhaktiśhālī banāō tō vāṇī aur karma mē̃ svataḥ hī sahaj saphaltā hai hī .

²⁴³If the seed is not powerful, there will not be any power for success in your words and actions. ²⁴⁴You definitely did become embodiments of success in the living form for this is why other souls attain success from your non-living images.

²⁴⁸Yadi bīj śhaktiśhālī nahī̃ hōtā tō vāṇī aur karma mē̃ bhī siddhi key|kī śhakti nahī̃ rahtī . ²⁴⁹Jarūr chaitanya mē̃ siddhi svarūp banē hō tab tō jaṛ chitrō̃ dvārā bhī aur ātmāyē̃ siddhi prāpt kartī haĩ . ²⁵⁰Slōgan  : yōg agni sē vyarth K|kē kichṛē kō jalā dō tō buddhi svachchha ban jāyēgī .

²⁴⁵Slogan: Burn the rubbish of waste in the fire of yoga and your intellect will become clean. ²⁴⁶*** Om Shanti ***

²⁵¹Lavlīn sthiti kā anubhav karō

²⁴⁷Experience the stage of being merged in love

²⁵²Samay pramāṇ lav|love aur law dōnō̃ kā balance chāhiē .

²⁴⁸According to the time, you need to have a balance of love and law.

²⁵³Law mē̃ bhī lav|love mahsūs hō , iskē liē ātmik pyār key|kī mūrti banō tab her|har samasyā kō hal karnē mē̃ sahyōgī ban sakē̃gē .

²⁴⁹Let there be love experienced in the law. ²⁵⁰For this, become an embodiment of soul conscious love for only then will you be able to be co-operative in finding a solution to every problem.

²⁵⁴Śhikṣhā kē sāth sahyōg dēnā hī ātmik pyār key|kī mūrti bannā hai .

²⁵¹As well as giving teachings (corrections), to give co-operation is to be an embodiment of soul conscious love.