मंगलवार 1 फ़रवरी 2022 की दैनिक मुरली

⁰01-02-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 01/02/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - sārē kalp mē̃ baṛē sē baṛī hastī yah brahmā hai , ismē̃ hī bāp pravēśh kartē haĩ , inhē̃ hī tumhē̃ follow karnā hai ' '

¹Essence: Sweet children, the biggest personality of all in the whole cycle is this Brahma. ²The Father enters him and you have to follow him.

²Praśhna  : bāp aur dādā dōnō̃ kā viśhēṣh guṇ kaun sā hai , jisē tumhē̃ follow karnā hai  ? ³Uttar  : bāp nirākārī sō nirahaṅkārī hai tō dādā bhī sākār mē̃ hōtē sadā nirahaṅkārī hai .

³Question: What special virtue of Bap and Dada do you children have to imbibe? ⁴Answer: The Father is incorporeal and egoless and Dada, although in a corporeal form, is also constantly egoless.

⁴Itnī baṛī hastī hōtē huē bhī kitnā sādhāraṇ rahtē haĩ .

⁵While being such a big personality, he remains so simple.

⁵Ēk ōr kahtē yah ūñchē sē ūñch , hīrā banānē vālē bābā key|kī ḍibbī hai tō dūsrī ōr kahtē yah purānē tē purānī long boot hai , jismē̃ bāp nē pravēśh kiyā hai .

⁶On the one hand, this one is the container of Baba, the Highest on High, who makes you into diamonds and on the other hand, you say that this one is the oldest of all, the long boot whom the Father enters.

⁶Dōnō̃ hī bachchō̃ key|kī sēvā mē̃ hāzir haĩ .

⁷Both are present to serve you children.

⁷Tō aisē hī bachchō̃ kō bhī follow father kar nirahaṅkārī hō sēvā karnī hai .

⁸You children have to follow the Father and serve while being egoless in the same way.

⁸Gīt  : ōm namō śhivāē …

⁹Song: Salutations to Shiva.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Bachchō̃ nē kiskī mahimā sunī  ?

¹¹Whose praise did you children hear?

¹¹Sab bachchē kahē̃gē ki ūñchē tē ūñch bhagvān , unkā nām hai śhiv .

¹²All the children would say that the Highest on High is God and that His name is Shiva.

¹²Śhivāē namaḥ kahtē haĩ nā , yah tō bhāratvāsī jāntē haĩ śhiv jayantī bhī manātē haĩ .

¹³It is said: Salutations to Shiva. ¹⁴The people of Bharat know this and they also celebrate the birthday of Shiva.

¹³Mahimā bhī bahut kartē haĩ tvamēv mātāśhcha pitā . . . parantu sirph itnē tak hī kahtē haĩ śhivāē namaḥ . . vah māt-pitā kaisē haĩ , varsā kaisē dētē haĩ - yah duniyā bhar mē̃ kōī nahī̃ jāntē .

¹⁵They sing a lot of praise too: You are the Mother and Father. ¹⁶However, it is just for the sake of saying it that they say salutations to Shiva because no one in the world knows how He is the Mother and Father or how He gives the inheritance.

¹⁴Yah tō ēk wonderful hastī hai .

¹⁷This one is a wonderful personality.

¹⁵Śhivbābā hai nirākār .

¹⁸Shiv Baba is incorporeal.

¹⁶Jab tak śhivbābā kō śharīr na milē tō śhivbābā kyā karē̃gē  !

¹⁹What would Shiv Baba do until He takes a body?

¹⁷Śhivbābā tō nirākār hai .

²⁰Shiv Baba is incorporeal.

¹⁸Nirākār key|kī hī mahimā gātē haĩ .

²¹They sing praise of the incorporeal One.

¹⁹Sabsē ūñchē tē ūñchā unkā ṭhā̃v ( rahnē kā sthān ) hai .

²²His place of residence is the highest of all. ²³Which place?

²⁰Kaun sā ṭhā̃v  ? ²¹Mūlvatan .

²⁴The incorporeal world.

²²Phir brahmā , viṣhṇu , śhaṅkar kā kaun sā ṭhā̃v hai  ?

²⁵Then, what is the place of residence of Brahma, Vishnu and Shankar?

²³Sūkṣhmavatan  !

²⁶The subtle region.

²⁴Phir jagat ambā kā ṭhā̃v hai - yah sthūlvatan .

²⁷The residence of the World Mother is this corporeal world.

²⁵Yah tō sab jāntē haĩ ki jagat ambā tō yahā̃ key|kī rahnē vālī hōgī . ²⁶Jagat mānā hī manuṣhya sr̥iṣhṭi .

²⁸Everyone knows that the World Mother would have to be a resident of this place; jagad means the human world.

²⁷Nām tō bahut achchhā hai - jagat ambā , parantu vah kaun hai  ?

²⁹Her name, Jagadamba (World Mother), is very good, but who is she?

²⁸Kahā̃ sē I|āī|eye  ?

³⁰Where did she come from?

²⁹Yah kuchh bhī jāntē nahī̃ .

³¹They don't know anything.

³⁰Jān pahchān kahā̃ sē milī  ?

³²From where can they receive her introduction?

³¹Jarūr kōī manuṣhya hastī sē milnī chāhiē , jismē̃ parampitā paramātmā āvē .

³³It must definitely be received from a human personality whom the Supreme Father, the Supreme Soul, can enter.

³²Nirākār ātmāyē̃ bhī sākār hastī mē̃ ātī haĩ .

³⁴Incorporeal souls enter corporeal personalities (bodies).

³³Bhal ātmā tō jānvar mē̃ bhī hai parantu unkā kuchh bhī gāyan nahī̃ haĩ .

³⁵Although animals too have souls, there is no praise of them.

³⁴Gāyan kis hastī kā hōtā hai  ?

³⁶Which personality is remembered?

³⁵Nirākār śhivbābā kā .

³⁷Incorporeal Shiv Baba.

³⁶Vah jab tak hastī mē̃ na āyē tō kuchh kar na sakē .

³⁸Until He enters a personality, He cannot do anything.

³⁷Ātmā kō bhī jab tak hastī ( śharīr ) na milē tō part bajā na sakē .

³⁹Until a soul receives a personality (body), he cannot play his part.

³⁸Sirph hastī kā gāyan nahī̃ .

⁴⁰There isn't praise of just the personality.

³⁹Hastī mē̃ jab ātmā ātī hai tab hī unkā gāyan hōtā hai .

⁴¹There is praise of the personality when a soul enters it.

⁴⁰Bāp kahtē haĩ mērī mahimā tō sab kartē haĩ patit-pāvan , parantu mujhē bhī manuṣhya tan chāhiē , jismē̃ maĩ pravēśh karū̃ .

⁴²The Father says: Everyone praises Me as the Purifier, but I too need a human body that I can enter.

⁴¹Bigar hastī kuchh kar na sakē .

⁴³He cannot do anything without a body.

⁴²Tō bāp bhī ākar hastī lētē haĩ .

⁴⁴So the Father comes and takes a body.

⁴³Vah garbh mē̃ nahī̃ ātē haĩ .

⁴⁵He doesn't enter a womb.

⁴⁴Śhiv jayantī bhī gāī jātī hai parantu śhivbābā kis hastī mē̃ aur kab āyā , yah nahī̃ jāntē .

⁴⁶The birthday of Shiva is also remembered, but they don't know which body Shiv Baba entered or when He came.

⁴⁵Achchhā rātri mē̃ āyā parantu kis hastī mē̃ āyā , yah nahī̃ jāntē .

⁴⁷OK, He came in the night, but they don't know which body He entered.

⁴⁶Gātē bhī haĩ bhāgīrath arthāt bhāgyaśhālī rath tō jarūr manuṣhya hastī hōgī .

⁴⁸They remember the Lucky Chariot and so it would definitely be a human personality.

⁴⁷Yah jō hastī hai , jismē̃ parampitā paramātmā pravēśh kartē haĩ , yah kitnī ūñchī hastī hai .

⁴⁹The personality whom the Supreme Father, the Supreme Soul, enters is such a high personality.

⁴⁸Abhī tum jāntē hō ki śhivbābā brahmā K|kē sivāē kisī bhī hastī mē̃ ā nahī̃ saktā .

⁵⁰You now know that Shiv Baba cannot enter any personality other than Brahma.

⁴⁹Parampitā paramātmā brahmā dvārā hī ākar manuṣhya sr̥iṣhṭi rachtē haĩ , jab-jab bhārat bahut duḥkhī aur bhraṣhṭāchārī hō jātā hai , tab parampitā paramātmā is hastī mē̃ pravēśh kar tumhē̃ sukhī , śhrēṣhṭhāchārī banātē haĩ .

⁵¹The Supreme Father, the Supreme Soul, comes and creates the human world through Brahma. ⁵²When Bharat becomes very unhappy and degraded, the Supreme Father, the Supreme Soul, enters this personality and makes you happy and elevated.

⁵⁰Is bhāgīrath bigar śhivbābā bhī kuchh kar nahī̃ saktē .

⁵³Even Shiv Baba cannot do anything without this Lucky Chariot.

⁵¹Kōī tō chāhiē nā .

⁵⁴Someone is needed.

⁵²Yah hastī śhivbābā kī hai .

⁵⁵This is Shiv Baba's personality (body).

⁵³Yah na hō tō tum śhivbābā sē varsā pā nahī̃ saktē . ⁵⁴Gāyā bhī jātā hai prajāpitā brahmā athavā trimūrti brahmā .

⁵⁶If this one weren't here, you would be unable to receive the inheritance from Shiv Baba. ⁵⁷Prajapita Brahma and Trimurti Brahma are remembered.

⁵⁵Dēv dēv mahādēv kahtē haĩ .

⁵⁸They say: Deity, Deity, Great Deity.

⁵⁶In tīnō̃ mē̃ bhī brahmā kā nām ūñchā kyō̃  ?

⁵⁹Why is the name of Brahma the highest of the three?

⁵⁷Brahmā tō yahā̃ hī hai , jiskē rath mē̃ ātē haĩ .

⁶⁰Brahma exists here and Baba enters in his chariot.

⁵⁸Viṣhṇu aur śhaṅkar kō tō dēvtā kahtē haĩ .

⁶¹Vishnu and Shankar are called deities.

⁵⁹Achchhā jō brahmā hai unkō dēvtā kahnā chāhiē  ?

⁶²OK, should Brahma be called a deity?

⁶⁰Vah tō hai prajāpitā brahmā .

⁶³He is Brahma, the Father of People.

⁶¹Manuṣhya tan chāhiē .

⁶⁴A human body is needed.

⁶²Gāyā bhī huā hai prajāpitā brahmā dvārā sr̥iṣhṭi rachtē haĩ .

⁶⁵It is remembered that the world is created through Brahma, the Father of People.

⁶³Tō jarūr brahmā mukh sē hī brāhmaṇ rachē̃gē .

⁶⁶So, Brahmins would surely be created through the mouth of Brahma.

⁶⁴Tō yah kitnī baṛī hastī hai parantu hai kitnī sādhāraṇ .

⁶⁷Therefore, this one is such a big personality, and yet he is so ordinary!

⁶⁵Itnī baṛī hastī , inkā rahan-sahan dēkhō kitnā sādhāraṇ hai .

⁶⁸He is such a big personality and yet look how simple his way of living is!

⁶⁶Kitnā nirahaṅkārī hai .

⁶⁹He is so egoless!

⁶⁷Abhī ākar tumhārī sēvā mē̃ upasthit huā hai .

⁷⁰He has come and is here to serve you.

⁶⁸Dēkhō kaisē baiṭh paṛhātē haĩ .

⁷¹Look how He sits and teaches you!

⁶⁹Tum kyā paṛhtē hō  ?

⁷²What are you studying?

⁷⁰Tum kahē̃gē ham rājyōg key|kī paṛhāī paṛhtē haĩ , kaun paṛhātē haĩ  ?

⁷³You would say that you are studying Raja Yoga. ⁷⁴Who is teaching you?

⁷¹Parampitā paramātmā .

⁷⁵The Supreme Father, the Supreme Soul.

⁷²Tō chhōṭē , baṛē , būṛhē , javān , sab paṛhtē haĩ .

⁷⁶Little ones, young ones, old ones and mature ones are all studying.

⁷³Yah īśhvarīy college hai - manuṣhya sē dēvtā athavā viśhva kā mālik bannē kā .

⁷⁷This is the Godly college to change from humans into deities, that is, to become the masters of the world.

⁷⁴Yahā̃ ham āyē hī haĩ paṛhnē athavā viśhva kī bādśhāhī lēnē .

⁷⁸We have come here to study and claim the sovereignty of the world.

⁷⁵Lakṣhmī-nārāyaṇ jab viśhva par rājya kartē thē tō aur kōī dharm nahī̃ thā , na kōī khaṇḍ thā . ⁷⁶Ēk hī bhārat khaṇḍ thā .

⁷⁹There were no other religions or kingdoms when Lakshmi and Narayan used to rule the world; there was just the land of Bharat.

⁷⁷Ab phir vah pad prāpt karnē kē liē tum yahā̃ kaisē baiṭhē hō .

⁸⁰Look how you are sitting here to reclaim that status once again.

⁷⁸Is paṛhāī bigar tum viśhva K|kē mālik ban na sakō . ⁷⁹Bhārat śhivālay ban na sakē .

⁸¹You cannot become the masters of the world and Bharat cannot become Shivalaya without you studying this.

⁸⁰Śhivbābā hī gāyā huā hai nirākār , nirahaṅkārī .

⁸²Shiv Baba is remembered as the incorporeal and egoless One.

⁸¹Jab tak hastī mē̃ pravēśh na karē tō nirahaṅkārīpanā kaisē dikhāvē .

⁸³How can He show how egoless He is unless He enters a personality (body)?

⁸²Kitnī mahimā hai - akālmūrt , . . . parantu aisē nahī̃ ki vah murdē kō bhī jindā kar saktē haĩ .

⁸⁴There is so much praise: The Immortal Image… ⁸⁵However, it isn't that He can bring the dead back to life.

⁸³Tum bachchō̃ kō bahut naśhā hōnā chāhiē ki hamkō parampitā paramātmā paṛhā rahē haĩ .

⁸⁶You children should have a lot of intoxication that the Supreme Father, the Supreme Soul, is teaching you.

⁸⁴Prajāpitā brahmā dvārā rājyōg sikhlā rahē haĩ .

⁸⁷He is teaching you Raja Yoga through Brahma, the Father of People.

⁸⁵Brahmā bigar prajāpitā kiskō kah nahī̃ saktē .

⁸⁸No one except Brahma can be called the Father of People.

⁸⁶Aisē nahī̃ ki śhiv yā viṣhṇu prajāpitā haĩ . ⁸⁷Nahī̃ .

⁸⁹It isn't that either Shiva or Vishnu is the Father of People; no.

⁸⁸Brahmā hī sārē manuṣhya sr̥iṣhṭi kā pitā hai aur ātmāō̃ kā pitā hai śhivbābā , bākī us pitā kō tō kōī jāntē hī nahī̃ .

⁹⁰Only Brahma is the Father of the whole human world whereas the Father of souls is Shiv Baba. ⁹¹However, no one knows the Father.

⁸⁹Apnī ātmā kō hī nahī̃ jāntē .

⁹²No one knows his own soul.

⁹⁰Kahtē haĩ puṇya ātmā , pāp ātmā phir kyō̃ kahtē ham hī paramātmā haĩ .

⁹³They speak of a pure and charitable soul and a sinful soul. ⁹⁴So, why do they then say: I am the Supreme Soul?

⁹¹Kitnī ṭhagī hai .

⁹⁵There is so much deceit.

⁹²Tum bachchē jāntē hō āj sē 5 hajār varṣh pahlē peace|pīs , purity , prosperity thī .

⁹⁶You children know that 5000 years ago there was peace, purity and prosperity.

⁹³Ab bāp kahtē haĩ maĩ ākar sabkō knowledge dētā hū̃ , pahlē tum kuchh nahī̃ jāntē thē , ab sab kuchh jāntē hō .

⁹⁷The Father says: I come and give you all the knowledge. ⁹⁸Previously, you didn’t know anything and now you know everything.

⁹⁴Bāp key|kī biography bāp sē hī jānī jātī hai .

⁹⁹The biography of the Father can only be known from the Father.

⁹⁵Ab nirākār key|kī biography kaisē hō saktī hai .

¹⁰⁰How can the incorporeal One have a biography?

⁹⁶Jarūr jab sākār mē̃ āyē tab biography hō .

¹⁰¹There can only be a biography when He enters a corporeal body.

⁹⁷Sirph ātmā key|kī biography nahī̃ hō saktī hai .

¹⁰²There cannot be a biography of just a soul.

⁹⁸Jīv ātmā banē̃ tab punarjanma mē̃ āvē aur biography bhī hō .

¹⁰³It is only when a soul enters a body and takes birth that there can be a biography.

⁹⁹Vē|way lōg kahtē haĩ 84 lākh yōniyā̃ haĩ .

¹⁰⁴Those people speak of 8.4 million species.

¹⁰⁰Bāp kahtē haĩ 84 lākh janm thōṛēhī hōtē haĩ .

¹⁰⁵The Father says: There aren't 8.4 million births.

¹⁰¹Yah sab gapōṛē haĩ .

¹⁰⁶Those are all lies.

¹⁰²Bāp khud kahtē haĩ maĩ brahmā K|kē tan mē̃ ākar tumkō vēdō̃ kā sār samjhātā hū̃ .

¹⁰⁷The Father Himself says: I enter the body of Brahma and explain the essence of the Vedas and scriptures to you.

¹⁰³Sāth-sāth rājyōg sikhlātā hū̃ aur rachayitā rachnā K|kē ādi madhya ant kā rāz bhī samjhātā hū̃ . ¹⁰⁴Jab pahlē-pahlē baṛē-baṛē r̥iṣhi muni hī nahī̃ jāntē thē , tō unhō̃ key|kī aulād phir kaisē jān saktī .

¹⁰⁸Together with that, I teach you Raja Yoga and also explain the secrets of the Creator and the beginning, the middle and the end of creation to you. ¹⁰⁹Since the rishis and munis did not know this themselves, how could their children know?

¹⁰⁵Tō dēkhō baṛē tē baṛī hastī kitnē sādhāraṇ rūp mē̃ hai .

¹¹⁰Therefore, look how ordinary the greatest personality of all is!

¹⁰⁶Ūñchē tē ūñch hīrā banānē vālā bāp hai .

¹¹¹The Father is the One who makes you into the highest-on-high diamonds.

¹⁰⁷Unkī yah ḍibbī hai .

¹¹²This one is His container.

¹⁰⁸Rath kahō , purānī juttī kahō , sabsē purānī juttī yah hai .

¹¹³Whether you call him a chariot or an old shoe, he is the oldest shoe of all.

¹⁰⁹Pahlē-pahlē jab ātmā ātī hai tō bilkul number one thī , śhrī nārāyaṇ kō number one rakhē̃gē .

¹¹⁴When the soul first comes, he is absolutely number one. ¹¹⁵Shri Narayan would be placed as number one.

¹¹⁰Śhrī lakṣhmī bhī plus mē̃ hai .

¹¹⁶In addition, Shri Lakshmi is also number one.

¹¹¹Unhō̃ nē bhī punarjanma liē .

¹¹⁷They have taken rebirth.

¹¹²Pahlē sūryavanśhī phir chandravanśhī mē̃ . . . aisē janm lētē 84 kā bhī hisāb chāhiē nā .

¹¹⁸There is first the sun dynasty and then the moon dynasty. ¹¹⁹In this way, there has to be the calculation of 84 births of taking rebirth.

¹¹³84 lākh kā hisāb tō kōī batā na sakē .

¹²⁰No one could tell you about an account of 8.4 million births.

¹¹⁴84 lākh janmō̃ K|kē kāraṇ phir kalp key|kī āyu bhī lākhō̃ varṣh likh dī hai .

¹²¹Because of saying 8.4 million births, they have written that the duration of the cycle is hundreds of thousands of years.

¹¹⁵Agar lākhō̃ varṣh hōtē tō bhāratvāsī hindū bahut hōtē .

¹²²If it were hundreds of thousands of years, there would be many more Hindus in Bharat.

¹¹⁶Parantu yah tō saṅkhyā aur hī cum|kam hai .

¹²³However, this population is still less.

¹¹⁷Bhārat kā dēvī dēvtā dharm prāyaḥlōp hō gayā hai .

¹²⁴The deity religion of Bharat has disappeared.

¹¹⁸Kōī bhī apnē kō dēvtā nahī̃ kah saktē kyōṅki dēvtā tō sarvguṇ sampann thē .

¹²⁵No one can call himself a deity because they were full of all virtues; they are not that now.

¹¹⁹Ab vah haĩ nahī̃ . ¹²⁰Rāvaṇrājya hai na ki rāmrājya .

¹²⁶It is now the kingdom of Ravan, not the kingdom of Rama.

¹²¹Duniyā vālē na rām key|kī , na rāvaṇ key|kī biography kō jāntē haĩ .

¹²⁷People of the world neither know the biography of Rama nor of Ravan.

¹²²Dinpratidin rāvaṇ key|kī pāg baṛhtī jātī hai .

¹²⁸Day by day, Ravan’s status continues to grow.

¹²³Duniyā patit hōtī jātī hai .

¹²⁹The world continues to become impure.

¹²⁴16 kalā sē girtē-girtē no|know kalā .

¹³⁰Having come down from 16 celestial degrees, they have no degrees remaining.

¹²⁵Sab kahtē mujh nirguṇ hārē mē̃ kōī guṇ nāhī .

¹³¹Everyone says: I am without virtue and I have no virtues.

¹²⁶Āpēhī taras karō .

¹³²Have mercy on me!

¹²⁷Tō ham sarvguṇ sampann , 16 kalā sampūrṇ banē̃ .

¹³³We were full of all virtues, 16 celestial degrees full.

¹²⁸Bhārat pahlē paristān thā .

¹³⁴Bharat was at first the land of angels.

¹²⁹Kahnē mātra tō kahtē haĩ parantu sr̥iṣhṭi chakra kō kuchh jāntē nahī̃ .

¹³⁵They say it for the sake of saying it, but no one knows about the world cycle at all.

¹³⁰Bāp kahtē haĩ tumkō māyā nē tuchchh buddhi banā diyā hai .

¹³⁶The Father says: Maya has made your intellects degraded.

¹³¹Parantu apnā ghamaṇḍ kitnā hai .

¹³⁷However, people have so much pride in themselves.

¹³²Tum bachchō̃ kō bāp kahtē haĩ mīṭhē bachchē - tum rām kō yād karō tō mālā mē̃ pirōnē lāyak ban jāyēṅgē .

¹³⁸The Father says to you children: Sweet children, remember Rama and you will become worthy of being threaded in the rosary.

¹³³Rūdra mālā kē bād hōtī hai viṣhṇu mālā .

¹³⁹After the rosary of Rudra, there is the rosary of Vishnu.

¹³⁴Bhagat mālā mē̃ bhaktō̃ key|kī mahimā hōtī hai .

¹⁴⁰In the rosary of devotees, there is praise of devotees.

¹³⁵Yah rūdra mālā phir viṣhṇu mālā mē̃ pirōnī hai yānī viṣhṇu K|kē rājya mē̃ jātē haĩ .

¹⁴¹This rosary of Rudra then has to be threaded in the rosary of Vishnu, that is, all of those souls go into the kingdom of Vishnu.

¹³⁶Kitnā ūñchā gyān hai .

¹⁴²This knowledge is so elevated!

¹³⁷Sannyās bhī dō prakār kā hai .

¹⁴³There are two types of renunciation.

¹³⁸Vah hai haṭhyōg sannyās .

¹⁴⁴That is hatha yoga renunciation.

¹³⁹Karma sannyās tō kabhī hō nahī̃ saktā .

¹⁴⁵There can never be renunciation of action.

¹⁴⁰Karma bigar tō manuṣhya rah nahī̃ saktā .

¹⁴⁶Human beings cannot stay without doing anything.

¹⁴¹Prāṇāyām chaṛhākar baiṭh jāē̃ phir bhī karma tō karē̃gē nā .

¹⁴⁷Even if they sit doing their breathing exercises, they are still doing something.

¹⁴²Anēk prakārō̃ sē practice kartē haĩ .

¹⁴⁸They practise yoga in so many different ways.

¹⁴³Vah kōī rājyōg nahī̃ .

¹⁴⁹That is not Raja Yoga.

¹⁴⁴Vah hai had kā sannyās , haṭhyōg sannyās .

¹⁵⁰That is limited renunciation, hatha yoga renunciation.

¹⁴⁵Vah bhī bhārat kā dharm hai pavitratā kā .

¹⁵¹The religion of Bharat is that of purity.

¹⁴⁶Parantu dēvī-dēvatāō̃ jitnā pavitra aur kōī dharm hō nahī̃ saktā .

¹⁵²However, there cannot be any other religion as pure as that of the deities.

¹⁴⁷Vahā̃ kōī sannyās nahī̃ karnā paṛtā kyōṅki ātmā pavitra hai tō unkō śharīr bhī pavitra miltā hai .

¹⁵³You don't have to renounce anything there because souls are pure and they also receive pure bodies.

¹⁴⁸Ātmā mē̃ hī khād paṛtī hai .

¹⁵⁴Alloy becomes mixed into souls.

¹⁴⁹Kalā cum|kam hōtē-hōtē patit bannā hai .

¹⁵⁵While the degrees are decreasing, souls become impure.

¹⁵⁰Abhī sabhī ātmāyē̃ iron age mē̃ haĩ , sab sānvarē haĩ .

¹⁵⁶All souls are now iron aged; all are ugly.

¹⁵¹Ātmā jab pavitra thī tō gōrī thī .

¹⁵⁷When souls were pure, they were beautiful.

¹⁵²Abhī ātmā apavitr hai tō śharīr bhī apavitr kālē haĩ .

¹⁵⁸Now that souls are impure, their bodies are also impure and ugly.

¹⁵³Gāyā bhī jātā hai śhyām-sundar .

¹⁵⁹“The ugly and beautiful one” has been remembered.

¹⁵⁴Kr̥iṣhṇa kā chitra bhī kālā aur gōrā banātē haĩ .

¹⁶⁰They make an ugly and beautiful picture of Krishna.

¹⁵⁵Abhī tum sabhī śhyām-sundar hō .

¹⁶¹All of you are the ones who were ugly and are now becoming beautiful.

¹⁵⁶Pahlē bhārat golden aged thā , ab iron aged hai .

¹⁶²At first, Bharat was golden aged. ¹⁶³It is now iron aged.

¹⁵⁷Ab phir bābā gyān chitā par biṭhāē gōrā banātē haĩ .

¹⁶⁴Baba now sits you on the pyre of knowledge and makes you beautiful.

¹⁵⁸Agar mukti aur jīvanmukti chāhiē tō vah vikārō̃ kā hathiyālā cancel karnā hai .

¹⁶⁵If you want liberation and liberation-in-life, then cancel the bond of vices.

¹⁵⁹Pavitratā key|kī rākhī bā̃dhō .

¹⁶⁶Tie a rakhi of purity.

¹⁶⁰Yah abhī key|kī hī bāt hai jabki tum brahmā K|kē bachchē hō .

¹⁶⁷That refers to this time when you become the children of Brahma.

¹⁶¹Brāhmaṇ bannē bigar kōī bhī yahā̃ ā nahī̃ saktē .

¹⁶⁸No one can come here without becoming a Brahmin.

¹⁶²Tum hō brahmā mukh vaṅśhāvalī .

¹⁶⁹You are the mouth-born creation of Brahma.

¹⁶³Śhivbābā kahtē haĩ mujh nirākār key|kī mahimā tō gātē haĩ , parantu śharīr jab tak na lē̃ tō kar hī kyā saktē .

¹⁷⁰Shiv Baba says: People sing praise of Me, the incorporeal One, but what can I do until I take a body?

¹⁶⁴Maĩ bahut janmō̃ K|kē ant K|kē janm mē̃ ātā hū̃ .

¹⁷¹I enter this one at the end of the last of his many births.

¹⁶⁵Abhī sabkā vināśh hōnā hai .

¹⁷²Everyone now has to be destroyed.

¹⁶⁶Brahmā dvārā sthāpanā , kiskī  ?

¹⁷³Establishment takes place through Brahma.

¹⁶⁷Kaliyug key|kī sthāpanā tō kabhī hōtī nahī̃ .

¹⁷⁴Of what? ¹⁷⁵The iron age is never established.

¹⁶⁸Sthāpanā hōtī hai satyug key|kī , saṅgam par .

¹⁷⁶It is the golden age that is established at the confluence age.

¹⁶⁹Bāp kahtē haĩ maĩ ātā hū̃ saṅgamyug par .

¹⁷⁷The Father says: I come at the confluence age.

¹⁷⁰Tum brāhmaṇō̃ kē liē yah saṅgam hai , bākī sabkē liē hai kaliyug .

¹⁷⁸For you Brahmins, this is the confluence age, whereas for everyone else it is the iron age.

¹⁷¹Is samay sab ghōr andhiyārē mē̃ haĩ .

¹⁷⁹At this time, everyone is in extreme darkness.

¹⁷²Tō ghōr andhiyārē kō hī bāp ākar ghōr sōjharā kartē haĩ .

¹⁸⁰The Father comes and changes extreme darkness into extreme light.

¹⁷³Tum bachchē jāntē hō yah tō vichitr chīz hai .

¹⁸¹You children know this is something unique.

¹⁷⁴Kr̥iṣhṇa tō chhōṭā bachchā hai , vah tō kuchh samjhā na sakē .

¹⁸²Krishna is a small child; he cannot explain anything.

¹⁷⁵Kr̥iṣhṇa key|kī ātmā bhī bhinn nām rūp mē̃ insē samajh rahī hai , antim janm mē̃ , isliē inkō śhyām sundar bhī kahtē haĩ .

¹⁸³The Krishna soul is in a different name and form in his last birth and is understanding everything from that One. ¹⁸⁴This is why he is called the ugly and beautiful one.

¹⁷⁶Achchhā  !

¹⁸⁵Achcha.

¹⁷⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁷The spiritual Father says namaste to the spiritual children.

¹⁷⁹Dhārṇā kē liē mukhya sār  :

¹⁸⁸Essence for dharna:

¹⁸⁰1 ) bāpdādā K|kē samān nirahaṅkārī aur nirākārī bannā hai .

¹⁸⁹ 1. Become as egoless and incorporeal as BapDada.

¹⁸¹Sabkī sēvā karnī hai .

¹⁹⁰Serve everyone.

¹⁸²2 ) mukti-jīvanmukti kē liē pavitratā key|kī rākhī bāndhnī hai .

¹⁹¹ 2. Tie a rakhi of purity for liberation and liberation-in-life.

¹⁸³Gyān chitā par baiṭhnā hai .

¹⁹²Sit on the pyre of knowledge.

¹⁸⁴Vardān  : powerful brake dvārā second mē̃ vyakt bhāv sē parē hōnē vālē avyakt phariśhtā va aśharīrī bhav

¹⁹³Blessing: May you become an avyakt angel and bodiless by applying a powerful brake and going beyond any gross consciousness.

¹⁸⁵Chārō̃ ōr āvāj kā vāyumaṇḍal hō lēkin āp ēk second mē̃ fullstop lagākar vyakt bhāv sē parē hō jāō , ēkdam brake lag jāē tab kahē̃gē avyakt phariśhtā vā aśharīrī .

¹⁹⁴ You can put a full stop in a second even in the midst of a noisy atmosphere all around and go beyond any gross consciousness. ¹⁹⁵When you have fully applied the brake, you will be said to be an avyakt angel and bodiless.

¹⁸⁶Abhī is abhyās key|kī bahut āvaśhyaktā hai kyōṅki achānak prakr̥iti key|kī āpdāyē̃ ānī haĩ , us samay buddhi aur kahā̃ bhī nahī̃ jāyē , bas bāp aur maĩ , buddhi kō jahā̃ lagānē chāhē̃ vahā̃ lag jāē .

¹⁹⁶You need to practise this a lot now because natural calamities can come suddenly. ¹⁹⁷At that time, do not let your intellect go anywhere else. ¹⁹⁸Let it be: simply the Father and I, keep your intellect focused on where you want it to be.

¹⁸⁷Iskē liē samānē aur samēṭnē kī śhakti chāhiē , tab uṛtī kalā mē̃ jā sakē̃gē .

¹⁹⁹For this, you need the powers to accommodate and to pack up and you will then be able to go into the flying stage.

¹⁸⁸Slōgan  : khuśhī key|kī khurāk khātē rahō tō man aur buddhi śhaktiśhālī ban jāyēgī . ¹⁸⁹Mātēśhvarī jī K|kē anmōl mahāvākya - «  duniyā mē̃ anēk prakārō̃ key|kī mat sē paramātmā key|kī śhrēṣhṭh mat ' ' ¹⁹⁰Is duniyā mē̃ tīn prakār key|kī mat hai ēk hai manmat , dūsrī hai gurū mat , tīsrī hai śhāstra mat . ¹⁹¹Ab vichār key|kī bāt hai man mat , gurū mat athavā śhāstra mat , sabhī ātmāō̃ key|kī mat ṭhaharī na dēvtā mat ṭhaharī , na paramātmā key|kī mat ṭhaharī .

²⁰⁰Slogan: Continue to eat the nourishment of happiness and your mind and intellect will become powerful.

¹⁹²Bhal kōī dēvtā key|kī mat milē̃ parantu vō manuṣhya ātmā key|kī mat huī parantu dēvtāyē̃ tō sarvguṇ sampann , 16 kalā sampūrṇ haĩ , unhē̃ gurū mat , śhāstra mat key|kī jarūrat nahī̃ hai .

²⁰¹*** Om Shanti *** ²⁰²Invaluable elevated versions of Mateshwari ²⁰³God’s elevated directions as distinct from all the many types of directions in the world. ²⁰⁴In the world there are three types of directions (dictates): dictates of the mind, dictates of the gurus and dictates of the scriptures.

¹⁹³Unhē̃ gurū kī bhī jarurat nahī̃ thī .

²⁰⁵This is something to think about.

¹⁹⁴Gurū kiyā jātā hai sadgati K|kē liyē . ¹⁹⁵Tō jō adhōgati mē̃ haĩ vō gurū kar saktē haĩ parantu satyug trētā mē̃ adhōgati nahī̃ hai nā , tō vahā̃ gurū karnē key|kī jarurat nahī̃ hai .

²⁰⁶The dictates of one’s mind, the dictates of gurus and the dictates of scriptures are all dictates of souls; they are neither dictates of the deities nor of God. ²⁰⁷Even when you receive directions from deities, those are also directions from human beings, but deities are filled with all virtues, 16 celestial degrees full.

¹⁹⁶Vāstav mē̃ sachchā gurū ēk paramātmā hai jō sarv ātmāō̃ kō sadgati dēnē is drama K|kē ant mē̃ ātā hai .

²⁰⁸They do not need directions from any gurus or scriptures. ²⁰⁹They don’t even need gurus. ²¹⁰Gurus are adopted to receive salvation.

¹⁹⁷Bākī tō sabhī nām mātra gurū haĩ kyōṅki kōī bhī manuṣhya ātmā mukti aur jīvanmukti kā rāstā batā nahī̃ saktī .

²¹¹Those who are in a lesser state (than of salvation) can adopt gurus. ²¹²However, in the golden and silver ages, there is no lesser state, so there is no need to adopt gurus there.

¹⁹⁸Dēvtāyē̃ bhī manuṣhya sē dēvtā banē haĩ , bākī vē|way kōī tīsrī ôkh vālē yā chār bhujādhārī nahī̃ thē .

²¹³In fact, the true Guru is one God who comes here at the end of the drama to grant salvation to all souls.

¹⁹⁹Lōg tō samajhtē haĩ ki dēvtāyē̃ kōī manuṣhya sē bhinn hōṅgē , hā̃ bhinnatā yah hai ki vō 16 kalā sampūrṇ hōnē K|kē kāraṇ bahut pavitra haĩ , unhō̃ K|kē saṅskār śhuddha thē , bākī manuṣhya tō manuṣhya thē .

²¹⁴All others are gurus in name only because no human being can show any soul the path to liberation or liberation-in-life. ²¹⁵Deities have also changed from human beings to deities, but it isn’t that they have a third eye or that they have four arms. ²¹⁶People think that deities are different to human beings.

²⁰⁰Manuṣhya mē̃ jab daivī-guṇ haĩ tō unhē̃ dēvtā kahtē haĩ .

²¹⁷Yes, they are different, and that is because they are 16 celestial degrees full.

²⁰¹Ab yah mat hamkō paramātmā dvārā mil rahī hai , ham manuṣhya mat yā gurū mat par nahī̃ haĩ .

²¹⁸They were very pure, their sanskars were very pure, but they were human beings like human beings. ²¹⁹When human beings have divine virtues, they are called deities.

²⁰²Ham chal rahē haĩ paramātmā key|kī mat par , sabhī ātmāō̃ sē paramātmā key|kī jarūr śhrēṣhṭh mat hōgī .

²²⁰We are receiving these directions from God, so we are not following human dictates or the dictates of gurus. ²²¹We are following God’s directions.

²⁰³Achchhā - ōm śhānti .

²²²Definitely God’s directions are elevated compared the dictates of souls. ²²³Achcha.