बुधवार 2 फ़रवरी 2022 की दैनिक मुरली

⁰02-02-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 02/02/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum abhī īśhvarīy khajānē sē pal rahē hō , tumhārā kartavya hai - gyān kā khajānā bāṇṭkar sabkā kalyāṇ karnā ' '

¹Essence: Sweet children, you are now being sustained with God's treasures. ²Your duty is to distribute the treasures of knowledge and benefit everyone.

²Praśhna  : māyā key|kī grahachārī ānē sē bachchē kaun sā wonderful khēl kartē haĩ  ?

³Question: What wonderful games do you children play when there are omens of Maya?

³Uttar  : jab grahachārī ātī hai tō aisē ūñchē tē ūñchē bāp , teacher aur satgurū tīnō̃ kō hī bhūl jātē haĩ .

⁴Answer: When there are bad omens, you forget all three, the highest-on-high Father, the Teacher and the Guru. ⁵The wonder is that even very good children whose intellects had faith say, “I don't believe this.

⁴Wonder hai jō achchhē-achchhē niśhchaybuddhi bachchē bhī kahtē - ham nahī̃ māntē .

⁶They are amazed by the knowledge when they hear it, they relate it and then they run away!

⁵Āśhcharyavat sunantī , kathantī bhāgantī hō jātē haĩ .

⁷Today, they say “Mama, Baba” and tomorrow, they disappear.

⁶Āj mama bābā kahtē kal gum hō jātē .

⁸One can’t even say anything!

⁷Patā hī nahī̃ chaltā lēkin bābā kahē phir bhī sab āyēṅgē kyōṅki sabkō śharaṇāgati tō ēk bāp kē pās hī milnī hai .

⁹However, Baba says they will all still come because they all have to receive refuge from the one Father.

⁸Gīt  : ōm namō śhivāē …

¹⁰Song: Salutations to Shiva!

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Yah gīt tō bachchē samay prati samay suntē bhī haĩ aur apnē pārlaukik parampitā paramātmā kō yād bhī kartē haĩ .

¹²You children hear this song from time to time and you also remember your Supreme Father, the Supreme Soul, the One from beyond this world.

¹¹Yād hamēśhā unkō kiyā jātā hai jissē kuchh na kuchh sukh miltā hai .

¹³You always remember someone from whom you receive one type of happiness or another.

¹²Banāras mē̃ śhiv K|kē mandir haĩ .

¹⁴In Benares there is a Shiva Temple.

¹³Vahā̃ bahut jātē haĩ aur nirākār bāp kō yād kartē haĩ .

¹⁵Many people go there and remember the incorporeal Father.

¹⁴Jaisē lakṣhmī-nārāyaṇ kō sab yād kartē haĩ kyōṅki unkē rājya mē̃ sukh thā , tab hī rājā rānī key|kī mahimā nikaltī hai .

¹⁶Similarly, everyone remembers Lakshmi and Narayan because there was happiness in their kingdom. ¹⁷This is why there is praise of the king and queen.

¹⁵Sārī duniyā yād kartī hai ō god father .

¹⁸The whole world remembers: O God, the Father.

¹⁶Vah ēk hī world kā father hai aur kōī tō world kā father nahī̃ hai , world kā father hai nirākār god , us ēk kō hī avatār arthāt reincarnation bhī kahtē haĩ .

¹⁹He alone is the Father of the World. ²⁰No one else is the Father of the World. ²¹Incorporeal God is the Father of the World. ²²That One alone is called the Avatar, the Reincarnation.

¹⁷Vah ēk hī bāp hai jiskō apnā sūkṣhma vā sthūl śharīr nahī̃ hai .

²³He is the only Father who doesn't have a subtle or a physical body of His own.

¹⁸Brahmā , viṣhṇu , śhaṅkar kō bhī sūkṣhma śharīr hai .

²⁴Even Brahma, Vishnu and Shankar have their own subtle bodies.

¹⁹Unkō bhī avatār nahī̃ kahē̃gē .

²⁵They wouldn't be called the Incarnation either.

²⁰Avatār akṣhar bahut ūñchā hai .

²⁶The word ‘incarnation’ is very elevated.

²¹Vah sabkā bāp , sabkō sukh dēnē vālā patit-pāvan hai .

²⁷He is the Father of all, the Purifier who gives everyone happiness.

²²Sarv manuṣhya ātmāyē̃ jō bhī ātī haĩ vah pahlē satōpradhān phir satō rajō tamō̃ mē̃ ātī haĩ .

²⁸All human souls are at first satopradhan when they come and then they go through the stages of sato, rajo and tamo.

²³Unkō patit duḥkhī hōnā hī hai .

²⁹Souls have to become impure and unhappy.

²⁴Punarjanma tō sab lētē haĩ nā .

³⁰Everyone takes rebirth.

²⁵Brahmā kō bhī manuṣhya kahā jātā , viṣhṇu K|kē dō rūp lakṣhmī-nārāyaṇ kō bhī manuṣhya kahā jātā .

³¹Even Brahma is called a human being. ³²Even the dual-form of Vishnu – Lakshmi and Narayan – are called human beings.

²⁶Tō unhō̃ kō bhī ham avatār nahī̃ kah saktē haĩ .

³³We cannot call them the Incarnation either.

²⁷Avatār tō sirph ēk hī hai .

³⁴Only the One is the Incarnation.

²⁸Bāp ātē hī haĩ bachchō̃ kō varsā dēnē .

³⁵The Father comes to give you children the inheritance.

²⁹Ātē bhī tab haĩ jab sārī duniyā patit hō jātī hai .

³⁶He comes when the whole world has become impure.

³⁰Jō bhī manuṣhya mātra haĩ , sab god father key|kī rachnā haĩ .

³⁷All human beings are the creation of God, the Father.

³¹Bhinn nām rūp sē sab god father jarūr kahtē haĩ .

³⁸Everyone definitely speaks of God, the Father, by different names and forms.

³²Har ēk ātmā key|kī buddhi us bāp kō yād kartī hai .

³⁹The intellect of every soul remembers that Father.

³³Aisē nahī̃ brahmā viṣhṇu śhaṅkar kō yād kartē haĩ .

⁴⁰It isn't that they remember Brahma, Vishnu or Shankar.

³⁴Brahmā viṣhṇu śhaṅkar kō bāp nahī̃ kahē̃gē .

⁴¹Neither Brahma, nor Vishnu or Shankar would be called the Father.

³⁵Bāp tō ēk creator kō hī kahē̃gē .

⁴²Only the one Creator is called the Father.

³⁶Jab saṅgamyug hōtā hai , sabhī manuṣhya patit hō jātē haĩ tab bāp avatār lētē haĩ , kalp K|kē saṅgamyug par , kaliyug kō satyug banānē .

⁴³When it is the confluence age of the cycle and all human beings have become impure, the Father incarnates in order to make the iron age into the golden age.

³⁷Creator hai nā .

⁴⁴He is the Creator.

³⁸Dikhātē haĩ brahmā dvārā sthāpanā karātē haĩ , śhaṅkar dvārā vināśh , viṣhṇu dvārā pālnā karātē haĩ .

⁴⁵It is shown that He carries out establishment through Brahma, destruction through Shankar and sustenance through Vishnu.

³⁹Ātē bhī haĩ bhārat mē̃ .

⁴⁶He comes in Bharat.

⁴⁰Śhivrātri bhī bhārat mē̃ hī manāī jātī hai . ⁴¹Parantu jāntē nahī̃ ki śhiv kā nām rūp dēśh kāl kyā hai  !

⁴⁷Shiv Ratri too is only celebrated in Bharat, but people don't know what the name, form, land or time of Shiv is.

⁴²Bāp kahtē haĩ mujhē na jān sarvavyāpī kah dētē haĩ .

⁴⁸The Father says: Because of not knowing Me, they say that I am omnipresent.

⁴³Mērī bahut glānī kar dētē haĩ , jis kāraṇ bhāratvāsī bilkul hī patit hō gayē haĩ .

⁴⁹They defame Me a great deal and, because of that, the people of Bharat have become completely impure.

⁴⁴Jab bhārat mē̃ sab patit ātmāyē̃ ban jātī haĩ tab phir maĩ ātā hū̃ .

⁵⁰I come when everyone in Bharat has become an impure soul.

⁴⁵Kaliyug mē̃ kōī bhī puṇya ātmā , pavitra ātmā nahī̃ hō saktī .

⁵¹There cannot be any pure or charitable soul in the iron age. ⁵²Pure souls reside in the pure world.

⁴⁶Pavitra duniyā mē̃ pavitra ātmāyē̃ rahtī haĩ , uskō kahā jātā hai sampūrṇ nirvikārī duniyā .

⁵³That is called the completely viceless world. ⁵⁴In comparison, the iron age is the vicious world.

⁴⁷Uskī bhēṇṭ mē̃ kaliyug hai vicious duniyā . ⁴⁸Kaliyug K|kē ant aur satyug K|kē ādi kō kahā jātā hai saṅgam .

⁵⁵The confluence of the end of the iron age and the beginning of the golden age is called the confluence age.

⁴⁹Dvāpar aur trētā kō nahī̃ milāyēṅgē .

⁵⁶The silver and copper ages are not compared in the same way.

⁵⁰Ant mānā sārī purānī duniyā kā ant aur naī duniyā kā ādi .

⁵⁷The end means the end of the whole of the old world and the beginning of the new world.

⁵¹Satyug hai pāvan duniyā phir kalāyē̃ kamtī hōtī jātī haĩ .

⁵⁸The golden age is the pure world and then the degrees continue to decrease.

⁵²Satyug trētā kō bhī ēk samān nahī̃ rakhē̃gē .

⁵⁹Even the golden and silver ages are not said to be equal.

⁵³Bāp kahtē haĩ mujhē bachchō̃ nē number-vār hī pahchānā hai - is samay hī yah kahā jātā hai kyōṅki māyā sāmnē khaṛī hai , ghaṛī-ghaṛī bhulā dētī hai .

⁶⁰The Father says: You children recognise Me, numberwise. ⁶¹This is said at this time because Maya is in front of you. ⁶²She repeatedly makes you forget.

⁵⁴Kahtē haĩ ham brahmā K|kē bachchē śhiv K|kē pōtrē haĩ .

⁶³You say that you are the children of Brahma and the grandchildren of Shiva.

⁵⁵Yah kahtē bhī bhūl jātē haĩ .

⁶⁴Even though you say this, you forget.

⁵⁶Agyān mē̃ aisī bāt kabhī nahī̃ bhūlē̃gē .

⁶⁵On the path of ignorance, you would never forget something like this.

⁵⁷Yahā̃ sāmnē kah dētē haĩ ki ham brahmā K|kē bachchē nahī̃ haĩ .

⁶⁶Here, sitting in front of him, you say to him that you are not the children of Brahma.

⁵⁸Ēkdam bhūl jātē haĩ .

⁶⁷You completely forget.

⁵⁹Itnā bhūl jātē haĩ jō phir kabhī yād bhī nahī̃ kartē haĩ .

⁶⁸You forget to such an extent that you never remember him again.

⁶⁰Yah ēk baṛā wonder hai .

⁶⁹This is a great wonder.

⁶¹Bhāratvāsī yah bhī jāntē haĩ ki svarg banānē vālā parampitā paramātmā hai aur nark banānē vālā māyā rāvaṇ hai .

⁷⁰You people of Bharat know it is the Supreme Father, the Supreme Soul, who creates heaven and it is Maya, Ravan, who creates hell.

⁶²Phir dōnō̃ hī bātē̃ bhūl jātē haĩ .

⁷¹You then forget both these things.

⁶³Na bāp kō jāntē , na rāvaṇ kō jāntē .

⁷²You neither know the Father nor Ravan.

⁶⁴Śhiv kō pūjtē haĩ aur rāvaṇ kō jalātē haĩ . ⁶⁵Parantu wonder yah hai jinhō̃ kō pūjtē haĩ unkē occupation , biography kā patā nahī̃ aur rāvaṇ jiskō jalātē haĩ unkā bhī patā nahī̃ ki rāvaṇ kyā chīz hai .

⁷³People worship Shiva and burn an effigy of Ravan, but the wonder of it is that they don't know the occupation or biography of the One they worship. ⁷⁴They also don't know who Ravan, whom they burn, is.

⁶⁶Manuṣhya mātra yathā rājā rānī tathā prajā usmē̃ sab ā jātē haĩ , sab tuchchh buddhi haĩ .

⁷⁵All the kings, queens and subjects are included in ‘human beings’. ⁷⁶All have degraded intellects.

⁶⁷Bāp samjhātē haĩ aur jō dharm sthāpan karnē ātē haĩ , unkō reincarnation nahī̃ kahē̃gē .

⁷⁷The Father explains: None of the others who come to establish a religion is called a re-incarnation.

⁶⁸Avataraṇ ēk bāp kā hī hōtā hai bhārat mē̃ . ⁶⁹Parantu bhāratvāsī khud hī bhūl jātē haĩ .

⁷⁸Only the one Father incarnates in Bharat, but the people of Bharat forget this.

⁷⁰Bhal parampitā paramātmā key|kī pūjā kartē haĩ parantu vah kab āyā , kyā kiyā , kuchh bhī jāntē nahī̃ .

⁷⁹Although they worship the Supreme Father, the Supreme Soul, they don't know when He came or what He did when He came.

⁷¹Na bāp kō , na rachnā K|kē ādi-madhy-ant kō jāntē haĩ , na dēvī-dēvatāō̃ key|kī biography kō jāntē haĩ , isliē hī duḥkhī haĩ .

⁸⁰They do not know the Father, the beginning, the middle, or the end of creation or the biography of the deities and this is why they are unhappy.

⁷²Bhāratvāsī pahlē kitnē sukhī thē , bilkul hī viśhva K|kē mālik thē .

⁸¹The people of Bharat were so happy at first. ⁸²They were the complete masters of the world.

⁷³Ab vah bhāratvāsī yah nahī̃ jāntē ki ham sab pāvan śhrēṣhṭhāchārī thē .

⁸³Now those people of Bharat do not know they were pure and elevated.

⁷⁴Agar thē tō kaisē banē̃ , kuchh bhī nahī̃ jāntē , yah hai wonder .

⁸⁴If they do know it, the wonder is that they don’t know how they became it.

⁷⁵Bāp kitnā clear kar samjhātē haĩ .

⁸⁵The Father explains everything so clearly!

⁷⁶Kiskō samjhāyēṅgē  ?

⁸⁶To whom would He explain?

⁷⁷Apnē bachchō̃ kō samjhātā hū̃ .

⁸⁷I explain to My children.

⁷⁸Bachchō̃ K|kē hī sāmnē pratyakṣha hōtā hū̃ .

⁸⁸I reveal Myself in front of My children.

⁷⁹Parantu bachchē bhī pratyakṣha hō , mammā-bābā kahkar phir bhūl jātē haĩ .

⁸⁹However, even the children should also be revealed. ⁹⁰They say "Mama, Baba" and then forget.

⁸⁰Yahī wonder hai .

⁹¹This is a wonder.

⁸¹Agyānkāl mē̃ kabhī bāp teacher gurū kō bhūl na sakē̃ .

⁹²On the path of ignorance, one can never forget the father, teacher or guru.

⁸²Yahā̃ yah pārlaukik bāp jō itnā baṛā hai , jō sab duḥkh dūr kartē haĩ , unkō bhūl jātē haĩ , tab kahā jātā hai āśhcharyavat sunantī , kathantī ahō mam māyā tum kitnī prabal hō .

⁹³Here, you forget the parlokik Father who is so great and who removes all your sorrow. ⁹⁴This is why it is said: There are those who were amazed by the knowledge when they heard it, they related it and then, oh!

⁸³Bēhad bāp K|kē banantī , teacher samajh unsē paṛhtē huē , patit-pāvan satgurū pakkā samajhtē huē phir tīnō̃ kō hī bhūl jātē haĩ . ⁸⁴Ēk kō bhūlē tō tīnō̃ kō hī bhūlē .

⁹⁵Maya! ⁹⁶You are so powerful! ⁹⁷You are those who belonged to the unlimited Father, you considered Him to be the Teacher and studied with Him and you also considered Him to be your true Satguru and then you forgot all three!

⁸⁵Ēk kō yād karō tō tīnō̃ hī yād paṛē̃gē kyōṅki yah tīnō̃ hī combined haĩ .

⁹⁸When you forget one, you forget all three. ⁹⁹When you remember one, you remember all three because all three are combined.

⁸⁶Khud hī bāp teacher aur satgurū hai , sō bhī accurate hai .

¹⁰⁰He Himself is the Father, Teacher and Satguru and He is accurate.

⁸⁷Kahtē haĩ maĩ bāp hū̃ tumkō jarūr apnē paramdhām mē̃ lē jāūṅgā .

¹⁰¹He says: I am the Father and I will definitely take you to the supreme abode.

⁸⁸Maĩ tumhārā śhikṣhak hū̃ , paṛhākar tumkō jarūr rājāō̃ kā rājā banāūṅgā .

¹⁰²I am your Teacher and I will definitely teach you and make you into kings of kings.

⁸⁹Maĩ satgurū hū̃ , tum bachchō̃ kō number-vār purūṣhārth anusār sabkō vāpis jarūr lē jāūṅgā .

¹⁰³I am the Satguru and I will definitely take all of you children back home, numberwise, according to the efforts you make.

⁹⁰Yah guarantee kartē haĩ .

¹⁰⁴He guarantees this.

⁹¹Aisē bāp kō bhī chaltē-chaltē bhūl jātē haĩ .

¹⁰⁵While moving along you forget such a Father.

⁹²Māyā key|kī grahachārī aisī hai jō āj kahē̃gē bābā , kal kahē̃gē hamkō sanśhay paṛtā hai .

¹⁰⁶The bad omens of Maya are such that, today, you say "Baba" and, tomorrow, you say that you have doubts.

⁹³Aisē hī hōtā rahtā hai .

¹⁰⁷This continues to happen.

⁹⁴Hā̃ kōī tō phir ant mē̃ ākar varsā lē̃gē .

¹⁰⁸Yes, some will come and claim the inheritance at the end.

⁹⁵Grahachārī utarēgī tō ā jāyēṅgē . ⁹⁶Aisē drama mē̃ nūndh hai .

¹⁰⁹When the omens are removed, they will come here; it is fixed in the drama.

⁹⁷Vināśh tō hōnā hī hai , phir kiskī śharaṇ lē̃gē  ?

¹¹⁰Destruction has to take place. ¹¹¹Whose refuge would you seek at that time?

⁹⁸Sabkā sadgati dātā tō ēk hī hai .

¹¹²The Bestower of Salvation for all is One.

⁹⁹Sabkō śharaṇ mē̃ lēnē vālā bhī hai , sab ākar māthā jhukānē vālē haĩ . ¹⁰⁰Parantu us samay kyā kar sakē̃gē .

¹¹³He also takes everyone into His refuge. ¹¹⁴Everyone will come and bow their heads, but what will they be able to do at that time?

¹⁰¹Phir aisā hōgā tō itnī bhīṛ ikaṭṭhī ā na sakē .

¹¹⁵At that time, such big crowds will not be able to come here.

¹⁰²Yah khēl hī baṛā wonderful banā huā hai .

¹¹⁶This play that has been created is very wonderful.

¹⁰³Itnī bhīṛ ākar kyā karēgī  ?

¹¹⁷What would so many big crowds of people come here and do?

¹⁰⁴Phir śhīghra hī vināśh samānē ā jāyēgā .

¹¹⁸Destruction will then very quickly come in front of you.

¹⁰⁵Hā̃ , āvāj sunē̃gē ki bāp kahtē haĩ mujhē yād karō , ab vāpis jānā hai .

¹¹⁹Yes, they will hear the sound the Father says: Remember Me; you now have to return home.

¹⁰⁶Bākī milnē sē kyā phāydā .

¹²⁰However, what would be the benefit of meeting at that time?

¹⁰⁷Bābā direction dētē haĩ ki bhal kōī vilāyat mē̃ hai tō bhī bāp kō yād kartē rahō tō vikarma vināśh hōṅgē .

¹²¹Baba gives the direction that even if someone is abroad, he can continue to remember the Father so his sins can be absolved.

¹⁰⁸Ant matī sō gati hō jāyēgī .

¹²²His final thoughts will then lead him to his destination.

¹⁰⁹Sabkō paigām tō milnā hī hai .

¹²³Everyone is to receive the message.

¹¹⁰Ēk jagah par itnē thōṛēhī mil sakē̃gē .

¹²⁴How could so many people meet in one place?

¹¹¹Parantu drama baṛā wonderful banā huā hai .

¹²⁵A very wonderful drama has been created.

¹¹²Sabkō patā paṛēgā ki father āyā huā hai .

¹²⁶Everyone will know that the Father has come.

¹¹³Kriściyan sab thōṛēhī pope sē miltē haĩ .

¹²⁷Not all Christians meet the Pope. ¹²⁸They can't all go there.

¹¹⁴Sab pahũch na sakē̃ . ¹¹⁵Yah bhī sabkō ant mē̃ patā paṛēgā ki bāp āyā hai , sabkō liberate kar lē jāyēṅgē .

¹²⁹Here, too, everyone will know at the end that the Father has come and that He will liberate everyone and take them back home.

¹¹⁶Kitnā baṛā vināśh hōnā hai .

¹³⁰Such a huge destruction is to take place.

¹¹⁷Rudra mālā kitnī jabardast hai .

¹³¹The rosary of Rudra is so big.

¹¹⁸Unkī bhēṇṭ mē̃ viṣhṇu key|kī mālā kitnī chhōṭī hai .

¹³²In comparison to that, the rosary of Vishnu is so small.

¹¹⁹Yū̃ tō kahē̃ ki yah sārī mālā viṣhṇu kī hai .

¹³³In fact, it could also be said that the whole rosary is that of Vishnu.

¹²⁰Pahlā-pahlā tō viṣhṇu ṭhaharā|ṭhahrā nā .

¹³⁴First of all, there is Vishnu.

¹²¹Humanity kā great-great grand father brahmā hī ṭhaharā|ṭhahrā .

¹³⁵The great-great-grandfather of humanity is Brahma.

¹²²Brahmā hī phir viṣhṇu bantē haĩ .

¹³⁶Brahma then becomes Vishnu.

¹²³Viṣhṇu K|kē dō rūp haĩ lakṣhmī-nārāyaṇ . ¹²⁴Fark kuchh bhī nahī̃ .

¹³⁷The dual-form of Vishnu are Lakshmi and Narayan; there is no difference.

¹²⁵Yah baṛī wonderful bātē̃ haĩ , iskō simraṇ kartē rahō tō khuśhī bhī rahē .

¹³⁸These are very wonderful things. ¹³⁹Continue to churn these things and you will stay happy.

¹²⁶Bābā nē samjhāyā hai - reincarnation sirph ēk kō hī kahā jātā hai kyōṅki unkō apnā śharīr nahī̃ hai aur sabkō apnā-apnā śharīr hai .

¹⁴⁰Baba has explained to you that only the One is said to be the Reincarnation, because He doesn't have a body of His own; everyone else has their own.

¹²⁷Bābā kō tō śharīr kā loan lēnā paṛē .

¹⁴¹Baba has to take a body on loan; the others have their own bodies.

¹²⁸Aurō̃ kō tō apnā-apnā śharīr hai .

¹⁴²Anything that is taken on loan belongs to someone else.

¹²⁹Loan lēnē vālī chīz dūsrē key|kī hōtī hai .

¹⁴³No soul would say that he has taken a loan.

¹³⁰Kōī bhī ātmā thōṛēhī kahēgī ki ham loan lētē haĩ .

¹⁴⁴The soul says: This is my body. ¹⁴⁵Shiv Baba cannot say: This is My body.

¹³¹Ātmā tō kahtī hai - mērā śharīr hai . ¹³²Śhivbābā tō kah na sakē ki yah mērā śharīr hai .

¹⁴⁶He simply takes the support of it to give you children knowledge and to teach you yoga.

¹³³Vah sirph ādhār lētē haĩ , bachchō̃ kō knowledge dēnē aur yōg sikhlānē . ¹³⁴Bachchē bhī jāntē haĩ ki bābā nē ādhār liyā hai phir bhī ghaṛī-ghaṛī bhūl jātē haĩ .

¹⁴⁷You children also know that Baba has taken the support of this body and yet you repeatedly forget this. ¹⁴⁸When you become body conscious, that regard for Him is lost.

¹³⁵Dēh-abhimānī bantē haĩ tō vah regard gum hō jātā hai .

¹⁴⁹Otherwise, if you knew who Baba is, you would definitely obey His orders.

¹³⁶Nahī̃ tō bābā kyā chīz hai , agar jānē tō unkē pharmān par jarūr chalē̃ .

¹⁵⁰You have to take shrimat at every step, but Maya makes you forget.

¹³⁷Kadam-kadam śhrīmat lēnī paṛē . ¹³⁸Parantu māyā bhulā dētī hai .

¹⁵¹You then sometimes follow shrimat and, at other times, you follow devilish directions.

¹³⁹Kabhī śhrīmat par , kabhī āsurī mat par chal paṛtē haĩ .

¹⁵²Sometimes, that side is heavy and the other side is light.

¹⁴⁰Kabhī vah taraph bhārī , vah halkā . ¹⁴¹Kabhī unkī mat par , kabhī unkī mat par .

¹⁵³You sometimes follow His directions and, at other times, Maya's directions.

¹⁴²Ēk hī śhivbābā key|kī śhrīmat par chaltē rahē̃ tō ṭhīk , ūpar bhī chaṛhtē rahē̃ .

¹⁵⁴If you continue to follow the shrimat of Shiv Baba alone, that is fine. ¹⁵⁵You then continue to ascend.

¹⁴³Parantu apnī mat par bhī chal paṛtē haĩ .

¹⁵⁶However, some still follow their own dictates.

¹⁴⁴Bāp jō direction ādi dētē haĩ unkō amal mē̃ jarūr lānā paṛē .

¹⁵⁷You definitely have to put into practice the directions the Father gives you.

¹⁴⁵Phir kuchh bhī hō jātā hai tō kahē̃gē drama mē̃ aisā thā .

¹⁵⁸Then, whatever happens is said to be fixed in the drama in that way.

¹⁴⁶Rājdhānī tō sthāpan hōnī hī hai , ismē̃ zarā bhī fark nahī̃ paṛ saktā .

¹⁵⁹The kingdom has to be established. ¹⁶⁰There cannot be the slightest difference in that.

¹⁴⁷Milnē liē tō bahut ātē haĩ phir ghar gayē tō khalās .

¹⁶¹Many come to meet Baba but when they go back home, everything is finished.

¹⁴⁸Pūrē niśhchay sē thōṛēhī ātē haĩ .

¹⁶²They don't come with full faith.

¹⁴⁹Kōī kō 5 pratiśhat niśhchay hai tō kōī kō 15 pratiśhat .

¹⁶³Some have 5% faith and others have 15% faith.

¹⁵⁰Agyānkāl mē̃ jab patā lag jātā hai yah mērā chāchā hai , māmā hai tō phir sanśhay thōṛēhī paṛtā hai .

¹⁶⁴On the path of ignorance, when you realise someone is your paternal uncle or maternal uncle, you wouldn't have any doubt about it.

¹⁵¹Yahā̃ tō māyā sanśhay mē̃ lākar girā dētī hai . ¹⁵²Gōyā niśhchay baiṭhā hī nahī̃ hai .

¹⁶⁵Here, Maya brings doubts and makes you fall, which means that there wasn't any faith at all.

¹⁵³Niśhchay baiṭhē-baiṭhē bhī phir gum hō jātē haĩ .

¹⁶⁶Even while they are developing faith, they disappear.

¹⁵⁴Wonder hai nā .

¹⁶⁷It is a wonder!

¹⁵⁵Yah ēk hī bāp teacher satgurū hai .

¹⁶⁸That One is the Father, Teacher and Satguru.

¹⁵⁶Har ēk number-vār purūṣhārth anusār kalp pahlē muāphik uṭhātē haĩ .

¹⁶⁹Each one takes knowledge, numberwise, according to the effort they make, as in the previous cycle.

¹⁵⁷Kalp pahlē jisnē jitnā varsā liyā hai , har ēk key|kī vahī act chal rahī hai .

¹⁷⁰However much inheritance each one took in the previous cycle, each one acts according to that.

¹⁵⁸Is samay ham brāhmaṇō̃ key|kī mālā nahī̃ ban saktī kyōṅki grahachārī ātī rahtī hai tō ṭūṭ paṛtē haĩ .

¹⁷¹A rosary of Brahmins cannot be created at this time because there continues to be bad omens and so they break away.

¹⁵⁹Phir prajā key|kī mālā mē̃ ā jātē haĩ .

¹⁷²They then go into the rosary of subjects.

¹⁶⁰Prajā mē̃ bhī kab kaisē , kab kaisē .

¹⁷³In the subjects too, they are sometimes one thing and sometimes another.

¹⁶¹Mālā hai tō jarūr .

¹⁷⁴There is definitely a rosary.

¹⁶²Rudra mālā aur viṣhṇu key|kī mālā - vah hai rūhānī mālā , vah hai jismānī mālā .

¹⁷⁵There is the rosary of Rudra and the rosary of Vishnu. ¹⁷⁶One is a spiritual rosary and the other is a physical rosary.

¹⁶³Iskō samajhnē key|kī baṛī achchhī viśhāl aur svachchha buddhi chāhiē .

¹⁷⁷A very good unlimited and clean intellect is needed to understand this.

¹⁶⁴Vaphādār , pharmānbardār chāhiē jō śhrīmat par pūrā dhyān dētā rahē .

¹⁷⁸You need to be faithful and obedient so that you continue to pay full attention to shrimat.

¹⁶⁵Śhivbābā key|kī kitnī baṛī service hai .

¹⁷⁹Shiv Baba's service is so great.

¹⁶⁶Kahtē haĩ patit-pāvan āō .

¹⁸⁰People say: O Purifier, come!

¹⁶⁷Bābā pāvan duniyā sthāpan kartē haĩ .

¹⁸¹Baba establishes the pure world and it then becomes impure.

¹⁶⁸Vahī phir patit bantē haĩ .

¹⁸²Then the Father has to come to purify it.

¹⁶⁹Phir unkō hī pāvan banānē bāp kō ānā paṛtā hai .

¹⁸³Such a wonderful part is played at this time.

¹⁷⁰Kitnā wonderful part bajtā hai is samay , isliē balihārī is samay parampitā paramātmā K|kē part bajānē kī hai .

¹⁸⁴This is why the greatness is of the Supreme Father, the Supreme Soul, playing His part. ¹⁸⁵The number one memorial is of the One.

¹⁷¹Number one yādgār hai hī ēk kā .

¹⁸⁶People celebrate the birthday of the One who does everything.

¹⁷²Jō sab kuchh kartē haĩ , unkī hī jayantī manātē haĩ .

¹⁸⁷There is also so much praise of the one whom He makes like that.

¹⁷³Jiskō banātē haĩ unkī kitnī mahimā hai .

¹⁸⁸All human beings at this time are impure and corrupt.

¹⁷⁴Bākī is samay jō bhī manuṣhya mātra haĩ sab patit , bhraṣhṭāchārī haĩ .

¹⁸⁹In the golden age they were elevated and residents of the land of angels (Paristhan).

¹⁷⁵Satyug mē̃ thē śhrēṣhṭhāchārī , paristānī , kitnā rāt-din kā fark hai .

¹⁹⁰There is the difference of day and night. ¹⁹¹We are now claiming the inheritance from Shiv Baba.

¹⁷⁶Abhī ham śhivbābā sē varsā lē rahē haĩ .

¹⁹²What do we have to celebrate at this time?

¹⁷⁷Ab hamkō kyā manānā hai  ? ¹⁷⁸Manānā hōtā hai bhakti mārg mē̃ .

¹⁹³Celebrations take place on the path of devotion.

¹⁷⁹Is samay śhrīmat par tumkō khūb purūṣhārth karnā hai , service karnī hai .

¹⁹⁴At this time, you have to make a lot of effort to follow shrimat and also to do service.

¹⁸⁰Yah pradarśhanī par samjhānē key|kī rasam baṛī achchhī nikalī hai .

¹⁹⁵A very good system has been invented to explain at the exhibitions.

¹⁸¹Īśhvarīy service par bachchō̃ kō pūrā dhyān dēnā hai .

¹⁹⁶You children have to pay full attention to doing Godly service.

¹⁸²Jō īśhvarīy khajānē sē paltē haĩ unkō tō pūrī service karnī hai , jō jaldī-jaldī manuṣhyō̃ kā kalyāṇ hō jāē .

¹⁹⁷Those who are being sustained with Godly treasures have to do full service so that human beings can quickly benefit.

¹⁸³Achchhā  !

¹⁹⁸Achcha.

¹⁸⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁹⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁰The spiritual Father says namaste to the spiritual children.

¹⁸⁶Dhārṇā kē liē mukhya sār  :

²⁰¹Essence for dharna:

¹⁸⁷1 ) chaṛhtī kalā mē̃ jānē kē liē kadam-kadam śhrīmat par chalnā hai .

²⁰² 1. In order to go into the ascending stage, follow shrimat at every step.

¹⁸⁸Bāp kō yathārth pahchān kar , dēhī-abhimānī ban pūrā regard rakhnā hai .

²⁰³Recognise the Father accurately, be soul conscious and have full regard for Him.

¹⁸⁹2 ) īśhvarīy service par pūrā-pūrā dhyān dēnā hai .

²⁰⁴ 2. Pay full attention to doing Godly service.

¹⁹⁰Yād sē buddhi kō svachchha aur viśhāl banānā hai .

²⁰⁵Make your intellect clean and unlimited with remembrance.

¹⁹¹Vardān  : knowledge key|kī light aur might dvārā soul conscious rahnē vālē smr̥iti svarūp bhav

²⁰⁶Blessing: May you be soul conscious and with the light and might of knowledge become an embodiment of remembrance.

¹⁹²Āpkā anādi rūp nirākār jyōti svarūp ātmā hai aur ādi svarūp hai dēv ātmā .

²⁰⁷ The eternal form of a soul is an incorporeal form of light and your original form is a deity.

¹⁹³Dōnō̃ svarūp sadā smr̥iti mē̃ tab rahē̃gē jab knowledge key|kī light-might K|kē ādhār sē soul conscious sthiti mē̃ rahnē kā abhyās hōgā .

²⁰⁸You will be able to keep both forms in your awareness when you practise having the soul- conscious stage on the basis of the light and might of knowledge.

¹⁹⁴Brāhmaṇ bannā arthāt knowledge key|kī light-might K|kē smr̥iti svarūp bannā .

²⁰⁹To be a Brahmin means to be an embodiment of remembrance with the light and might of knowledge.

¹⁹⁵Jō smr̥iti svarūp haĩ , vah svayã bhī santuṣhṭ rahtē aur dūsrō̃ kō bhī santuṣhṭ kartē haĩ .

²¹⁰Those who are embodiments of remembrance are content themselves and also make others content.

¹⁹⁶Slōgan  : sādhāraṇtā mē̃ mahāntā kā anubhav karnā hī mahān ātmā bannā hai .

²¹¹Slogan: To experience greatness in ordinariness is to be a great soul.

²¹²*** Om Shanti ***