गुरुवार 3 फ़रवरी 2022 की दैनिक मुरली

⁰03-02-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 03/02/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - sadā isī rūhāb mē̃ rahō ki bāp hamkō vāpis lē jānē kē liē āyē haĩ , ab sabkō vāpis chalnā hai ' ' ²Praśhna  : tum bachchē is samay sabsē baṛē tē baṛā puṇya kaun sā kartē hō  ? ³Uttar  : apnā sab kuchh śhivbābā kē āgē samarpaṇ kar dēnā - yah hai bahut baṛā puṇya .

¹Essence: Sweet children, constantly maintain the spiritual intoxication that the Father has come to take you back home.

⁴Surrender kar pūrā śhrīmat par chalnē sē bahut ūñch pad mil jātā hai .

²Everyone now has to return home.

⁵Praśhna  : kaun see|sī|C ēk naī bāt manuṣhyō̃ key|kī buddhi mē̃ bahut muśhkil baiṭhtī hai  ?

³Question: What is the great act of charity that you children perform at this time?

⁶Uttar  : śhivbābā jō nirākār hai , usnē brahmā K|kē tan mē̃ pravēśh kiyā hai , vahī sabsē baṛē tē baṛī āsāmī hai , unkā hī ūñchē tē ūñchā part hai , yah naī bāt manuṣhyō̃ key|kī buddhi mē̃ bahut muśhkil baiṭhtī hai .

⁴Answer: To surrender everything you have to Shiv Baba is a great act of charity. ⁵By surrendering everything and following shrimat fully, you receive a very high status. ⁶Question: What one new thing sits with great difficulty in the intellects of human beings?

⁷Gīt  : yah kaun āj āyā savērē …

⁷Answer: That incorporeal Shiv Baba has entered the body of Brahma, He is the greatest personality of all and that His part is the highest-on-high. ⁸This new things sits in the intellects of people with great difficulty. ⁹Song: Who has come here in the early hours of the morning?

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Śhivbābā baiṭhkar apnē bachchō̃ kō samjhātē haĩ - bachchē tō samajh gayē haĩ ki śhivbābā nirākār hai aur ham ātmāyē̃ bhī nirākār haĩ .

¹¹Shiv Baba sits here and explains to His children. ¹²You children have understood that Shiv Baba is incorporeal and that we souls are also incorporeal.

¹⁰Unkō hī baiṭh samjhātē haĩ .

¹³He sits here and explains to you.

¹¹Yah yukti sirph ēk hī bāp kē pās hai .

¹⁴Only the one Father has this method.

¹²Bāp baiṭh samjhātē haĩ , bhagvān kiskē sāth bāt kartē haĩ  ?

¹⁵The Father sits here and explains who God speaks to.

¹³Apnē bachchē , ātmāō̃ kē sāth .

¹⁶He speaks to His children, to souls.

¹⁴Bachchē bhī jāntē haĩ aur bāp bhī jāntē haĩ .

¹⁷You souls know this and the Father also knows this.

¹⁵Ātmā śharīr bigar tō kuchh sun na sakē .

¹⁸A soul cannot hear anything without a body.

¹⁶Śharīr dvārā hī suntī hai .

¹⁹Only through a body can a soul hear.

¹⁷Ēk hī yah satsaṅg hai jismē̃ parampitā paramātmā baiṭh samjhātē haĩ bākī jō bhī sabhī ātmāyē̃ haĩ , un sabkō ab sāth lē jānā hai kyōṅki drama kā chakra ab pūrā huā hai .

²⁰This is the only spiritual gathering in which the Supreme Father, the Supreme Soul, sits and explains. ²¹He now has to take all souls back with Him because the cycle of the drama is coming to an end.

¹⁸Yah sārī bhāratvāsiyō̃ key|kī hī bāt hai .

²²This all refers to the people of Bharat.

¹⁹Bābā ātē haĩ bhārat mē̃ aur bhāratvāsiyō̃ kō hī kahtē haĩ - bachchē tumnē sabsē jāstī part bajāyā hai .

²³Baba comes in Bharat and tells the people of Bharat: Children, you have played the maximum parts.

²⁰Tum hī satyug mē̃ sō dēvī-dēvtā thē . ²¹Ab śhūdra banē hō .

²⁴You were deities in the golden age and have now become shudras.

²²Phir sē tumkō paṛhākar dēvī-dēvtā banātē haĩ aurō̃ kō kaisē paṛhāyēṅgē .

²⁵I now teach you once again and make you into deities. ²⁶How could He teach others?

²³Gītā bhī bhārat key|kī hī hai .

²⁷The Gita also belongs to Bharat.

²⁴Har ēk kā apnā-apnā pustak hai .

²⁸Each religion has its own scripture.

²⁵Aur jō bhī dharm pitāyē̃ āyē haĩ , vah sab manuṣhya haĩ . ²⁶Unkō apnā-apnā śharīr hai .

²⁹All the founders of religions who came are human beings; they have their own bodies.

²⁷Yah hai sabhī ātmāō̃ kā nirākār father , jō knowledgeful hai .

³⁰That One is the incorporeal Father of all souls and He is knowledge-full.

²⁸Drama K|kē ādi madhya ant kō jāntē haĩ .

³¹He knows the beginning, the middle and the end of the drama.

²⁹Bāp kō paṛhānā bhī tum bachchō̃ kō hī hai kyōṅki tum hī chakravartī rājā phir sē bannē vālē hō .

³²The Father only has to teach you children because you are the ones who are going to become rulers of the globe once again.

³⁰Sabhī tō manuṣhya sē dēvtā nahī̃ banē̃gē .

³³Not everyone will change from a human into a deity.

³¹Jō bhī pahlē dēvī-dēvtā dharm vālē hōṅgē unhō̃ kā hī phir sapling lagēgā , jab dēvī-dēvtā dharm key|kī pūrī sthāpanā hō jāyēgī tō phir aur sab maṭh panth vināśh kō pāyēṅgē .

³⁴The sapling of those who belonged to the first deity religion will once again be planted. ³⁵When the establishment of the deity religion has been completed, all the other sects and cults will be destroyed.

³²Sabhī ātmāō̃ kō bāp vāpis lē jāyēṅgē .

³⁶The Father will take all souls back home with Him.

³³Bāp ātē hī haĩ patit duniyā mē̃ , ākar sabkō vāpis lē jānē̃ .

³⁷The Father comes into the impure world to take everyone back.

³⁴Bachchē jāntē haĩ jō sahaj rājyōg ham kalp pahlē bhī sīkhē thē vah ab sīkh rahē haĩ .

³⁸You children know that you are now studying the easy Raja Yoga you studied in the previous cycle.

³⁵Vināśh najdīk āyēgā tō sabkī āṅkh khulēgī .

³⁹When destruction comes close, everyone's eyes will open.

³⁶Abhī tō sirph tum hī niśhchay kartē hō ki parampitā paramātmā key|kī is tan mē̃ pravēśhtā hōtī hai .

⁴⁰Now, only you have the faith that the Supreme Father, the Supreme Soul, enters this body.

³⁷Gātē bhī haĩ guide athavā liberator āyēgā - jō sabkō duḥkh sē liberate kar lē jāyēgā .

⁴¹It is remembered that the Guide and the Liberator will come and liberate everyone from sorrow and take them back.

³⁸Yah jō brahmā hai - usmē̃ parampitā paramātmā nē pravēśh kiyā hai .

⁴²The Supreme Father, the Supreme Soul, has entered this Brahma.

³⁹Yah kitnī baṛē sē baṛī āsāmī hō gaī .

⁴³So, He is such a great personality.

⁴⁰Tum bachchō̃ kō itnē rūhāb mē̃ rahnā hai ki bāp hamkō lēnē āyā hai . ⁴¹Kahtē haĩ mujhē yād karō .

⁴⁴You children have to maintain a great deal of spiritual intoxication that the Father has come to take you back.

⁴²Us regard sē bahut muśhkil kōī dēkhtē haĩ .

⁴⁵He says: Remember Me! ⁴⁶Hardly anyone looks at Him with regard.

⁴³Bhagvān key|kī kitnī mahimā hai .

⁴⁷God is praised so much.

⁴⁴Vahī sarvśhaktimān hai .

⁴⁸He alone is the Almighty Authority.

⁴⁵Dūsrē kōī key|kī itnī mahimā hai nahī̃ .

⁴⁹There isn't as much praise of anyone else.

⁴⁶Itnā regard tum bachchō̃ kō rakhnā hai .

⁵⁰You children have to give so much regard.

⁴⁷Saṅgaṭhan mē̃ tum jab baiṭhtē hō tō yād achchhī rahtī hai phir idhar udhar jātē hō tō vah yād rahnā muśhkil hai .

⁵¹When you sit here in a gathering you have very good remembrance but then, when you go here and there, it is difficult for you to have remembrance.

⁴⁸Ghaṛī-ghaṛī apnē kō dēhī-abhimānī samjhō tab bāp kō yād kar sakē̃gē .

⁵²Repeatedly consider yourselves to be souls for only then will you be able to remember the Father.

⁴⁹Aisē bāp kē sāth baṛā regard sē chalnā paṛē .

⁵³You have to conduct yourself with great regard for such a Father.

⁵⁰Parantu bābā sādhāraṇ hōnē kāraṇ vah regard nahī̃ rahtā .

⁵⁴However, because Baba is ordinary, there isn't regard.

⁵¹Samajhtē bhī haĩ ki bābā kālō̃ kā kāl hai , yah śhivbābā jiskō tum bāpdādā kahtē hō yah sabkō sāth lē jāyēgā .

⁵⁵You understand Baba is the Death of all Deaths, that Shiv Baba, whom you call BapDada will take everyone back with Him.

⁵²Bābā kō ūñchē tē ūñchā part milā huā hai , jiskō sārī duniyā yād kartī hai .

⁵⁶Baba has received the greatest part of all which the whole world remembers.

⁵³Ātmā kyā chīz hai , yah kōī aur batā na sakē .

⁵⁷No one else can tell you what a soul is.

⁵⁴Kahtē haĩ liṅg hai .

⁵⁸It is said that each soul is a lingam.

⁵⁵Pūjā tō śhivliṅg key|kī hōtī hai .

⁵⁹A Shiv lingam is worshipped.

⁵⁶Ham bhī likhtē haĩ jyōrtiliṅgam . ⁵⁷Parantu vāstav mē̃ itnā baṛā hai nahī̃ .

⁶⁰We also write: Jyotilingam (oval shape of light), but He is not so big.

⁵⁸Yah tō star misal hai .

⁶¹He is like a star.

⁵⁹Inmē̃ hī sārā part bharā huā hai .

⁶²He has a whole part recorded in Him.

⁶⁰Yah bhī kiskī buddhi mē̃ nahī̃ āyēgā .

⁶³This doesn't enter anyone's intellect.

⁶¹Jab sunē̃gē ātmā star hai , paramātmā bhī star hai tō wonder khāyēṅgē ki kitnā vah tākatvān ismē̃ pravēśh hōtā hai jō pūrē 84 janma lētē haĩ , usmē̃ baiṭh sārī knowledge dētē haĩ ki tum ātmā hō .

⁶⁴When they hear each soul is a star and that the Supreme Soul is also a star, they will be amazed at how powerful that One is, how He enters this one who takes the full 84 births. ⁶⁵He sits in him and gives you all the knowledge of how you are souls.

⁶²Tumhārē 84 janm ab pūrē huē haĩ .

⁶⁶Your 84 births are now complete.

⁶³Ab mujhē yād karō tō vikarma vināśh hōṅgē .

⁶⁷Now, remember Me and your sins will be absolved.

⁶⁴Abhī tum bachchō̃ kō khyāl mē̃ ātā hai ki ātmā kitnī chhōṭī bindī hai .

⁶⁸You children are now aware of how you souls are tiny points.

⁶⁵Usmē̃ 84 janmō̃ kā part hai jō apnē samay par accurate repeat karnā hī hai .

⁶⁹You have your parts of 84 births recorded in you and they have to be repeated accurately at their own time.

⁶⁶Parantu śhivbābā kā sabsē ūñchē tē ūñchā part hai , jaisē drama mē̃ rājā rānī kō ūñchā part miltā hai nā .

⁷⁰However, just as a king and queen in a drama receive elevated parts, so Shiv Baba has the most elevated part of all.

⁶⁷Yah bhī banā banāyā drama hai jō repeat hōtā hī rahtā hai aur tum bachchē yah bhī jāntē hō tō ūñchē tē ūñchē bāp kō ūñchē tē ūñchā part milā huā hai .

⁷¹This too is predestined in the drama and it continues to repeat. ⁷²You children also know that the highest-on-high Father has received the highest-on-high part.

⁶⁸Tumhē̃ bhī sārē bēhad kā drama buddhi mē̃ hai . ⁶⁹Bābā supreme soul kaisē sādhāraṇ tan mē̃ pravēśh kartē haĩ .

⁷³You have the whole unlimited drama in your intellects and how Baba, the Supreme Soul, enters an ordinary body.

⁷⁰Śhāstrō̃ mē̃ tō arjun kā rath ghōṛā gāṛī banā diyā hai .

⁷⁴In the scriptures they have shown the chariot of Arjuna to be a horse-drawn chariot.

⁷¹Rath kā arth|earth kitnā baṛā hai .

⁷⁵The meaning of “chariot” is so vast!

⁷²Yah hai unkā rath .

⁷⁶This is His chariot.

⁷³Parampitā paramātmā khud kahtē haĩ maĩ inmē̃ pravēśh kar tumkō sabhī bātē̃ samjhātā hū̃ .

⁷⁷The Supreme Father, the Supreme Soul, Himself, says: I enter this one and explain everything to you.

⁷⁴Yah gyān key|kī bātē̃ kōī śhāstra ādi mē̃ nahī̃ haĩ .

⁷⁸These things of knowledge are not in any of the scriptures.

⁷⁵Śhivbābā nē brahmā tan mē̃ pravēśh kiyā hai .

⁷⁹Shiv Baba has entered the body of Brahma.

⁷⁶Yah bilkul naī bāt hōnē K|kē kāraṇ kiskī buddhi mē̃ baiṭhtī nahī̃ haĩ .

⁸⁰Because this is something completely new, it doesn't sit in anyone's intellect.

⁷⁷Ab bāp kahtē haĩ bachchē dēhī-abhimānī banō .

⁸¹The Father says: Children, now become soul conscious!

⁷⁸Ab tumkō parampitā paramātmā paṛhātē haĩ , unkō hī yād karnā hai , vah is tan mē̃ baiṭhē haĩ .

⁸²The Supreme Father, the Supreme Soul, is now teaching you. ⁸³You have to remember Him.

⁷⁹Inkō tō tum dādā kahtē thē .

⁸⁴He is sitting in this body.

⁸⁰Yah bāpdādā dōnō̃ combined haĩ .

⁸⁵You used to call this one Dada.

⁸¹Tum bāpdādā kah bulātē hō nā .

⁸⁶Here, Bap and Dada are combined. ⁸⁷You call them BapDada.

⁸²Pahlē bāp phir dādā .

⁸⁸First is Bap and then Dada.

⁸³Phir yah tumhārī mā̃ bhī hai .

⁸⁹Then, this one is also your mother.

⁸⁴Yah guhya bātē̃ samjhātē haĩ .

⁹⁰He explains these deep things to you.

⁸⁵Yah hai brahm putrā nadī . ⁸⁶Yah sāgar nahī̃ hai .

⁹¹This one is the Brahmaputra River; he is not the Ocean.

⁸⁷Baṛē tē baṛī nadī inkō kahē̃gē .

⁹²This one is said to be the biggest river of all.

⁸⁸Phir hai sarasvatī .

⁹³Then there is the River Saraswati.

⁸⁹Tum hō gyān sāgar sē nikalī huī gyān gaṅgāyē̃ .

⁹⁴You are the Ganges of knowledge who have emerged from the Ocean of Knowledge.

⁹⁰Unhōnnē phir vah chitra banā diyā hai .

⁹⁵They have then created that picture.

⁹¹Brahmā putrā kahā̃ sē nikalī , yah unhō̃ kō kyā patā .

⁹⁶How would they know where the Brahmaputra emerged from?

⁹²Phir sindh sarasvatī kā bhī nām hai .

⁹⁷Then, there is also the name, Sindh Saraswati.

⁹³Kuchh na kuchh thōṛā bahut śhāstrō̃ mē̃ hai .

⁹⁸There is a little bit mentioned in the scriptures.

⁹⁴Ātmā hī pāvan , ātmā hī patit bantī hai .

⁹⁹It is souls who become pure and souls who become impure.

⁹⁵Śharīr kē liē nahī̃ kahā jātā hai , ātmā kē liē kahtē haĩ .

¹⁰⁰This is not said of bodies, it is said of souls.

⁹⁶Is samay prāyaḥ sabhī patit haĩ . ⁹⁷Śharīr tō kiskā pavitra nahī̃ .

¹⁰¹At this time everyone is once again impure; no one's body is pure.

⁹⁸Sabhī pāp ātmā haĩ .

¹⁰²All are sinful souls.

⁹⁹Sabsē jāstī puṇya ātmā tum bantē hō .

¹⁰³You become the most charitable souls.

¹⁰⁰Sab kuchh śhivbābā kō surrender kartē hō .

¹⁰⁴You surrender everything to Shiv Baba.

¹⁰¹Aisē bahut hōtē haĩ jō ēk-ēk chīz surrender karātē haĩ .

¹⁰⁵There are many who have surrendered each and every thing of theirs.

¹⁰²Lōbh kō surrender karō , phalānī chīz chhōṛō .

¹⁰⁶Surrender greed! ¹⁰⁷Renounce such-and-such a thing!

¹⁰³Yahā̃ tum jab bābā K|kē banē̃ , tō sab kuchh bāp kō surrender kartē hō .

¹⁰⁸When you belong to Baba here, you surrender everything to Baba.

¹⁰⁴Bābā phir ēvazā dētē haĩ .

¹⁰⁹Baba then gives you the return.

¹⁰⁵Jō jitnā śhrīmat par chaltē haĩ , surrender kartē haĩ utnā unkō darjā miltā hai .

¹¹⁰To the extent that someone follows shrimat and surrenders, so the status he receives is according to that.

¹⁰⁶Mukhya hai śhivbābā kō yād karnā .

¹¹¹The main thing is to remember Shiv Baba.

¹⁰⁷Śhivbābā yahā̃ ātē haĩ paṛhānē .

¹¹²Shiv Baba comes here to teach you.

¹⁰⁸Sārā din tō ismē̃ nahī̃ baiṭh jāyēgā .

¹¹³He would not sit in this one the whole day.

¹⁰⁹Second key|kī bāt hai .

¹¹⁴It is a matter of a second.

¹¹⁰Tum yād karō aur ā jāyēgā .

¹¹⁵As soon as you remember Him, He comes.

¹¹¹Tum samajhtē hōgē ki bābā sadaiv yahā̃ hai , parantu yah khud hī bhūl jātē haĩ .

¹¹⁶You probably think that Shiv Baba always remains here. ¹¹⁷However, this one himself forgets Baba.

¹¹²Is samay bāp khud kahtē haĩ maĩ tō sabkō lēnē āyā hū̃ .

¹¹⁸At this time, the Father Himself says: I have come to take everyone back.

¹¹³Vivēk bhī kahtā hai ki vināśh tō jarūr hōnā hai .

¹¹⁹Reason also says that destruction definitely has to take place.

¹¹⁴Ab tō bahut manuṣhya hō gayē haĩ .

¹²⁰There are now many human beings.

¹¹⁵Vināśh key|kī khūb taiyāriyā̃ hō rahī haĩ .

¹²¹A lot of preparation for destruction is taking place.

¹¹⁶Yah bhī tum hī jāntē hō .

¹²²Only you know this.

¹¹⁷Bākī aur bhal kahtē haĩ vināśh hōgā parantu uskē bād kyā hōgā , yah nahī̃ jāntē .

¹²³Although everyone else also speaks of destruction, they don't know what will happen after that.

¹¹⁸Tumhārē mē̃ bhī number-vār jāntē haĩ ki bābā āyā hai , rājdhānī sthāpan hō rahī hai .

¹²⁴Among you, you also know, numberwise, that Baba has come and that the kingdom is being established.

¹¹⁹Ham bhī bābā kē sāth service mē̃ madadgār haĩ .

¹²⁵We are also Baba's helpers in doing service.

¹²⁰Kāṇṭō̃ kō fool|phūl banā rahē haĩ .

¹²⁶He is changing thorns into flowers.

¹²¹Bhakti mārg vālē tō bāp kō jāntē hī nahī̃ .

¹²⁷People on the path of devotion don't know the Father at all.

¹²²Agar kahē̃ ki śhāstra paṛhnē sē paramātmā sē milnē kā rāstā miltā hai , tō pahũch jānē chāhiē .

¹²⁸If they could find the path to God by studying the scriptures like they say, they should have reached there.

¹²³Parantu bāp kahtē haĩ vāpis kōī bhī paramdhām gayā hī nahī̃ hai .

¹²⁹However, the Father says: No one has gone back to the supreme abode.

¹²⁴Kaī samajhtē haĩ naī duniyā phir nayē-sir utpanna hōgī .

¹³⁰Some think that the world will be created anew once again.

¹²⁵Anēk duniyā mē̃ mat-matāntar haĩ .

¹³¹There are many opinions in the world.

¹²⁶Bāp kahtē haĩ yah sab asatya hai .

¹³²The Father says: All of those are false.

¹²⁷Satya bōlnē vālā ēk hī bāp hai .

¹³³Only the one Father speaks the truth.

¹²⁸Kahtē haĩ sat śhrī akāl mūrt . ¹²⁹Sabhī ātmāyē̃ akāl mūrt haĩ .

¹³⁴It is said: Sat (the Truth) Shri (the Elevated One) Akalmurat (the Immortal Image).

¹³⁰Tō sat śhrī akāl ēk hai .

¹³⁵All souls are immortal images.

¹³¹Bākī sab haĩ asat arthāt jhūṭh .

¹³⁶Sat Shri Akal is only the One.

¹³²Satya , gyān key|kī bātō̃ kē liē kahā jātā hai . ¹³³Īśhvar kē liē jō gyān dētē haĩ vah sab jhūṭh .

¹³⁷All the rest are untrue, which means false. ‘The truth’ is said about things of knowledge.

¹³⁴Godly knowledge ēk god hī ākar dētē haĩ .

¹³⁸All the knowledge they give about God is false.

¹³⁵Tum bachchō̃ kō yād rakhnā hai ki yah drama pūrā hōtā hai , abhī hamkō vāpis jānā hai .

¹³⁹Only God comes and gives Godly knowledge. ¹⁴⁰You children have to remember that this drama is coming to an end and we have to return home.

¹³⁶Jaisē nāṭak key|kī jab pichhāṛī hōtī hai tō actors samajhtē haĩ ab nāṭak pūrā hōgā ham sab ghar jāyēṅgē .

¹⁴¹When it is the end of a drama, all the actors understand that the play has ended and they will all go back home.

¹³⁷Ham sab actors haĩ tō hamkō bhī knowledge kā patā hōnā chāhiē ki ab bākī thōṛā samay hai .

¹⁴²We too are all actors and so we should have the knowledge that only a short time now remains.

¹³⁸Bābā āyā hai ham sabhī ātmāō̃ kō lē hī jāyēgā .

¹⁴³Baba has come and He will definitely take all of us souls back with Him.

¹³⁹Parantu kab lē jāyēgā , yah nahī̃ batātē haĩ kyōṅki drama hai nā .

¹⁴⁴However, He doesn't tell us when He will take us back because this is a drama.

¹⁴⁰Achānak hī sab kuchh hōtā rahēgā .

¹⁴⁵Everything will continue to happen suddenly.

¹⁴¹Jitnā hō sakē aurō̃ kō bhī yah samjhānī dēnī hai .

¹⁴⁶As much as possible, give this explanation to others.

¹⁴²Vah itnā nahī̃ samajhtē haĩ ki yah right hai - parantu kahnē vālā jarūr samajhtē haĩ tab tō kahtē haĩ nā .

¹⁴⁷They don't understand that this is right. ¹⁴⁸However, those who say it definitely do understand it, for this is why they say it.

¹⁴³Tum bachchō̃ kō samjhānā hai - had K|kē bāp sē tō janma-janmāntar varsā lētē āyē hō .

¹⁴⁹You children have to explain: You have been claiming your inheritance from limited fathers for birth after birth.

¹⁴⁴Ab bēhad K|kē bāp sē varsā lō|low .

¹⁵⁰Now take your inheritance from the unlimited Father.

¹⁴⁵Tīr unhō̃ kō lagēgā jinhōnnē kalp pahlē liyā hōgā .

¹⁵¹The arrow will strike those who took this knowledge in the previous cycle.

¹⁴⁶Tum bachchē ghaṛī-ghaṛī yād karō tō ab hamkō śhāntidhām ghar mē̃ jānā hai .

¹⁵²You children repeatedly have to remember that you now have to return home to the land of peace.

¹⁴⁷Government K|kē servant 8 ghaṇṭē service kartē haĩ , tumkō bhī 8 ghaṇṭē tak yah yād kī yātrā baṛhānī hai .

¹⁵³Government servants do service for eight hours. ¹⁵⁴You also have to increase your pilgrimage of remembrance for up to eight hours.

¹⁴⁸Ant mē̃ tum 8 ghaṇṭā is service mē̃ rahē̃gē tab hī pūrā varsā lē̃gē .

¹⁵⁵At the end, only when you remain on this service for eight hours will you claim your full inheritance.

¹⁴⁹Sab tō nahī̃ kar sakē̃gē .

¹⁵⁶Not everyone will be able to do this.

¹⁵⁰Bhal kōī jōr sē purūṣhārth kartē hō parantu phir thak jātē haĩ .

¹⁵⁷Although some make intense effort, they then become tired.

¹⁵¹Mañjil baṛī bhārī hai .

¹⁵⁸The destination is very high.

¹⁵²Tum bachchē jāntē hō ki bāp kō sabhī ātmāō̃ kō lē jānā hai .

¹⁵⁹You children know that the Father has to take all souls back home.

¹⁵³Kabhī-kabhī is brahmā kō bhī khyāl ātā hai ki bas ab tō sabkō vāpis lē jānā hai .

¹⁶⁰Sometimes, even this Brahma is concerned that he now has to take everyone back with him.

¹⁵⁴Bābā K|kē saṅskār inmē̃ bhartē rahtē haĩ . ¹⁵⁵Yah bhī purūṣhārthī hai .

¹⁶¹He continues to be filled with Baba's sanskars; he too is an effort-maker.

¹⁵⁶Ab khēl pūrā hōtā hai , sabkō vāpis jānā hai , agar yah bhī kōī yād karē tō inkō kahā jātā hai manmanābhav .

¹⁶²The play is now coming to an end. ¹⁶³Everyone has to return home. ¹⁶⁴If someone remembers even this, it too is being “Manmanabhav”.

¹⁵⁷Tum bachchē ab sammukh baiṭhē hō .

¹⁶⁵You children are now personally sitting here.

¹⁵⁸Sammukh sunnē sē jaisē chhap jātā hai .

¹⁶⁶By your listening to Baba personally, it becomes imprinted on you.

¹⁵⁹Ghaṛī-ghaṛī yād kartē rahō ab vāpis jānā hai .

¹⁶⁷Repeatedly continue to remember that you now have to return home.

¹⁶⁰Tumhārā ab marnē kā ḍar nikal gayā .

¹⁶⁸Your fear of death has now been removed.

¹⁶¹Marnē sē kab hichaknā nahī̃ hai .

¹⁶⁹Don't be afraid of death!

¹⁶²Dēhī-abhimānī bannā hai .

¹⁷⁰Become soul conscious!

¹⁶³Dēhī-abhimānī service achchhī kar sakē̃gē .

¹⁷¹Those who are soul conscious are able to do very good service.

¹⁶⁴Gyānī tū ātmā chāhiē .

¹⁷²Knowledgeable souls are needed.

¹⁶⁵Pradarśhanī mē̃ dhyānī key|kī service nahī̃ , gyānī chāhiē .

¹⁷³At exhibitions, you don't need the service of those who go into trance, but those who are knowledgeable.

¹⁶⁶Gyānī tū ātmā hī priya lagtī hai .

¹⁷⁴Knowledgeable souls are loved very much.

¹⁶⁷Achchhā  !

¹⁷⁵Achcha.

¹⁶⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁷⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁶⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷⁷The spiritual Father says namaste to the spiritual children.

¹⁷⁰Dhārṇā kē liē mukhya sār  : ¹⁷¹1 ) naī rājdhānī banānē kē liē bāp key|kī service mē̃ madadgār bannā hai .

¹⁷⁸Essence for dharna: ¹⁷⁹ 1. Become a helper in the Father's service of creating the new kingdom. ¹⁸⁰Do the service of changing thorns into flowers.

¹⁷²Kāṇṭō̃ kō fool|phūl banānē key|kī sēvā karnī hai .

¹⁸¹ 2. Practise staying in remembrance for a minimum of eight hours.

¹⁷³2 ) kam sē kam 8 ghaṇṭā yād kī yātrā mē̃ rahnē kā abhyās karnā hai .

¹⁸²Don't be afraid of death because your intellect is aware that you now have to return home.

¹⁷⁴Maut sē hichaknā nahī̃ haĩ kyōṅki buddhi mē̃ hai «  ab ghar jānā hai . ¹⁷⁵' ' ¹⁷⁶Vardān  : svayã kō viśhēṣh pārṭdhārī samajh sādhāraṇtā kō samāpt karnē vālē param va śhrēṣhṭh bhav

¹⁸³Blessing: May you finish all ordinariness and become supreme and elevated by considering yourself to be a special actor. ¹⁸⁴ Just as the Father is the Supreme Soul, in the same way, the children who play special parts are also supreme, that is, elevated in every aspect.

¹⁷⁷Jaisē bāp param ātmā hai , vaisē viśhēṣh part bajānē vālē bachchē bhī her|har bāt mē̃ param yānī śhrēṣhṭh haĩ .

¹⁸⁵While walking and moving around, eating and drinking, simply consider yourself to be a special actor and play your part on the stage of the drama.

¹⁷⁸Sirph chaltē-phirtē , khātē-pītē viśhēṣh pārṭdhārī samajhkar drama key|kī stage par part bajāō .

¹⁸⁶You have to pay attention to your actions, that is, to your part at every moment. ¹⁸⁷Special actors can never be careless.

¹⁷⁹Her|har samay apnē karma arthāt part par attention rahē .

¹⁸⁸If a hero actor performs an ordinary act, everyone would laugh at him.

¹⁸⁰Viśhēṣh pārṭdhārī kabhī albēlē nahī̃ ban saktē .

¹⁸⁹Therefore, let your every step, every thought and every moment be special, not ordinary.

¹⁸¹Yadi hero actor sādhāraṇ act karē̃ tō sab hansē̃gē isliē her|har kadam , her|har saṅkalp her|har samay viśhēṣh hō , sādhāraṇ nahī̃ . ¹⁸²Slōgan  : apnī vr̥itti kō powerful banāō tō sēvā mē̃ vr̥iddhi svataḥ hōgī . ¹⁸³Mātēśhvarī jī K|kē anmōl mahāvākya - «  nirantar yād arthāt lagātār yād rahē ' ' ¹⁸⁴Dēkhō , paramātmā kā pharmān hai mujhē nirantar yād karō , ab nirantar śhabda kā bhī rahasya samajhnā paṛēgā .

¹⁹⁰Slogan: Make your attitude powerful and service will automatically expand.

¹⁸⁵Nirantar kahā jātā hai uskō jismē̃ kōī antar na hō lagātār yōg rahē , jismē̃ khaṇḍan na paṛē usē aṭūṭ yōg bhī kahā jātā hai .

¹⁹¹*** Om Shanti *** ¹⁹²Invaluable versions of Mateshwariji – Let there be constant, that is, continuous remembrance ¹⁹³Look, God’s instruction is: Constantly remember Me.

¹⁸⁶Ab paramātmā pratigyā kartē haĩ , agar mujhē nirantar yād karōgē tō maĩ tērē kiyē huē past vikarmō̃ kō bhasma karū̃gā .

¹⁹⁴So, you have to understand the significance of the word “constant”. ¹⁹⁵Constant (nirantar – that without a difference) refers to that which has no change.

¹⁸⁷Tō yah gyān agni jismē̃ vikarma dagdha hōtē haĩ , yah bāp dharmarāz bhī hai jab vah sazāō̃ dvārā vikarma vināśh karā saktā hai , tō bābā kē pās pyār kā bhī kōī tarīkā hōgā .

¹⁹⁶When there is constant yoga, in which there is no breakage, it is called unbroken yoga. ¹⁹⁷God promises: If you remember Me constantly, I will burn away all the past sins you have committed. ¹⁹⁸So, this is the fire of knowledge in which your sins are burnt away.

¹⁸⁸Tō jō unkē practical āē bachchē banē haĩ , unhō̃ kō phir yah pharmān dētē haĩ ki hē bachchē - manmanābhav , nirantar mujhē yād karnē sē tum vikarmājīt banē̃gē , dharmarāz K|kē ḍaṇḍō̃ sē bach jāyēṅgē .

¹⁹⁹The Father is also Dharamraj and, since He can absolve us of our sins with punishment, Baba must also have a method of doing it with love. ²⁰⁰So, those who have become His children in a practical way are given this order: O children, be Manmanabhav! ²⁰¹Constantly remember Me alone and you will become conquerors of sins.

¹⁸⁹Paramātmā kē pās vikarma vināśh karānē K|kē dō tarīkē haĩ - ēk hai sajāō̃ sē pavitra banānē kā tarīkā , dūsrā hai yōg lagānē sē pavitra bannē kā tarīkā , jissē pāp nāśh hōtē haĩ aur jīvanmukti pad prāpt hōtā hai .

²⁰²You will be saved from being punished by Dharamraj. ²⁰³God has to have two methods to destroy your sins. ²⁰⁴One is the method of purifying you with punishment and the other is that you are made pure by having yoga, in which your sins are destroyed and you receive the status of liberation in life.

¹⁹⁰Duḥkh K|kē āvāgaman sē chhūṭnē K|kē liyē paramātmā key|kī yād K|kē sivāē aur kōī upāya hai hī nahī̃ . ¹⁹¹Achchhā - ōm śhānti .

²⁰⁵In order for you to become free from the coming and going of sorrow, there is no other way except having remembrance of God. ²⁰⁶Achcha.