शुक्रवार 4 फ़रवरी 2022 की दैनिक मुरली

⁰04-02-2022 praatahmurli om shanti "baapdaada"' madhuban

⁰ 04/02/22 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - apne dil roopi darpan mein dekho ki andar mein koi bhoot to nahin hai, bhooton ko nikaalne ka prayatna karte raho''

¹Essence: Sweet children, look in the mirror of your heart to see that there are no evil spirits in you. ²Continue to make effort to remove the evil spirits.

²prashn:- baap aur bachchon ke beech, sangam par duniya se bilkul nyaari rasam chalti hai, woh kaun si?

³Question: What system exists between the Father and the children that is unique in the world at the confluence age?

³uttar:- duniya mein bachche baap ko namaste karte hain lekin yahaan baap bachchon ko namaste karte hain। ⁴baap khud kehte hain meethe bachche, main tumhaari seva mein aakar upasthit hua hoon, to tum bachche mere se bhi bade thahre।

⁴Answer: In the world, children say “namaste” to their father, whereas here, the Father says “namaste” to you children. ⁵The Father Himself says: Sweet children, I have come and engaged Myself in serving you children, and so you children are even more elevated than I am.

⁵doosra main nirhankaari, niraakaari baap hoon to zaroor main pahle namaste karoonga।

⁶Secondly, I am the egoless and incorporeal Father and so I would definitely say “namaste” first.

⁶yeh bhi sangam ki nyaari rasam hai।

⁷This is a unique system of the confluence age.

⁷om shanti।

⁸Om shanti.

⁸aane se pahle-pahle baap bachchon se namaste kare ya bachche baap ko namaste karen?

⁹When He comes, should the Father say “namaste” to you children or should the children say “namaste” to the Father?

⁹(bachche baap ko karen) nahin।

¹⁰(Children should say “namaste” to the Father.)

¹⁰pahle baap ko namaste karna pade।

¹¹No, the Father has to say “namaste” first.

¹¹sangamayug ki rasam-rivaaz hi sabse nyaari hai।

¹²The customs and systems of the confluence age are unique.

¹²baap khud kehte hain - main sabhi ka baap, tumhaari seva mein aakar upasthit hua hoon to zaroor bachche bade thahre na।

¹³The Father Himself says: I am the Father of everyone. ¹⁴I have come and engaged Myself in serving you and so you children are definitely greater.

¹³duniya mein to bachche baap ko namaste karte hain, yahaan baap bachchon ko namaste karte hain।

¹⁵In the world, children say “namaste” to their father, whereas here the Father says “namaste” to you children.

¹⁴gaaya bhi hua hai niraakaari, nirhankaari to woh bhi dikhlaana pade na।

¹⁶He is remembered as the One who is incorporeal and egoless and so He has to show that.

¹⁵vo to sannyaasiyon ke charnon mein jhukte hain, charnon ko choomte hain samajhte kuchh bhi nahin।

¹⁷Those people go and bow down to the feet of sannyasis and even kiss their feet, but they don't understand anything.

¹⁶baap to aate hi hain kalpa ke baad bachchon se milne।

¹⁸The Father comes to meet you children after a cycle.

¹⁷tum bahut sikeeldhe bachche ho, isliye kehte hain meethe bachche tum thak gaye ho।

¹⁹You children are the long-lost and now-found children. ²⁰This is why Baba says: Sweet children, you are tired.

¹⁸dropdi ke paanv dabaaye to servant hua na।

²¹God massaged the feet of Draupadi and so He was the Servant.

¹⁹“vande maatram'' kisne uchchaara hai?

²²Who said: Salutations to the mothers?

²⁰baap ne।

²³The Father.

²¹bachche samajhte hain baap aaya hua hai, saari srishti ki behad ki seva par।

²⁴You children understand that the Father has come to do unlimited service of the world.

²²srishti par kitna kichda hai, yeh hai narka।

²⁵There is so much rubbish in this world! ²⁶This is hell!

²³to baap ko aana padta hai narka ko svarga banaane।

²⁷The Father has to come to change hell into heaven.

²⁴bahut dil se aate hain।

²⁸He comes with a lot of love in His heart.

²⁵jaante hain mujhe bachchon ki seva mein aana hai।

²⁹He knows that He has to come to serve you children.

²⁶kalpa-kalpa seva par upasthit hue hain।

³⁰He engages Himself in serving you every cycle.

²⁷yahaan baithe sabhi ki seva ho jaati hai।

³¹While He sits here, everyone is served.

²⁸aise nahin ki sabhi ke paas jaana hoga।

³²It isn't that He would have to go to everyone.

²⁹saari srishti ka kalyaankaari daata to ek hai na।

³³Only the One is the benevolent Bestower to the whole world.

³⁰unki bhent mein manushya koi seva kar na saken।

³⁴No human being can do any service that can compare with the service that He does.

³¹unki hai behad ki seva।

³⁵His service is unlimited.

³²geet:- jaag sajniyaan jaag… kitna achha geet hai।

³⁶Song: Awaken! o brides, awaken! ³⁷The new day is about to dawn.

³³navayug par bhi samjhaana chaahiye।

³⁸This song is so good. ³⁹You need to explain about the new age.

³⁴yug bhi bhaaratvaasiyon ke liye hi hain।

⁴⁰The ages are for the people of Bharat.

³⁵bhaaratvaasiyon se phir woh sunte hain ki satayug treta hokar gaye hain kyonki woh aate hi hain dvaapar mein।

⁴¹People everywhere else hear from the people of Bharat that the golden and silver ages existed in the past, because they come in the copper age.

³⁶to auron se sunte hain ki bhaarat praacheen khanda tha, usmein devtaayen raajya karte the।

⁴²They hear from others that Bharat was an ancient land and that the deities used to rule there.

³⁷aadi sanaatan devi-devta dharma tha, jo abhi nahin hai।

⁴³There used to be the original, eternal deity religion which doesn't exist now.

³⁸geeta hai - devi-devta dharma ka maai baap। ³⁹baaki sab baad mein aate hain।

⁴⁴The Gita is the mother and father of the deity religion; all the rest come later.

⁴⁰to yeh hua praacheen sab dharmo ke liye।

⁴⁵So, this is the most ancient religion of all.

⁴¹vaastav mein ek geeta hi hai mukhya, jo sabko maanni chaahiye।

⁴⁶In fact, the Gita alone is the main scripture, which everyone should believe.

⁴²parantu maante kahaan hain। ⁴³ve apne dharma shaastra ko hi maante hain।

⁴⁷However, they don't believe it; they only believe in the scripture of their own religion.

⁴⁴yeh to jaante nahin ki bhagwan ne geeta kab uchchaari?

⁴⁸They don't even know when God spoke the Gita.

⁴⁵geeta hai baap ki uchchaari hui।

⁴⁹The Gita was spoken by the Father.

⁴⁶usmein baap ke badle bachche ka naam daal mushkilaat kar di hai, isliye siddha nahin hota ki shivraatri kab manaaven।

⁵⁰They have inserted the name of the child instead of the Father’s and created a difficulty and this is why they can't say when Shiv Ratri should be celebrated.

⁴⁷shivjayanti ke baad hoti hai krishna jayanti।

⁵¹After the birthday of Shiva there is the birthday of Krishna.

⁴⁸kabhi bhi shreekrishna yagya nahin gaaya jaata।

⁵²No sacrificial fire of Shri Krishna is ever remembered.

⁴⁹roodra gyaan yagya hi gaaya jaata hai।

⁵³It is the sacrificial fire of the knowledge of Rudra that is remembered.

⁵⁰unse hi vinaash jvaala prajvalit hui, so to barobar dekh rahe ho।

⁵⁴The flames of destruction emerged from that and you can truly see that now.

⁵¹aadi sanaatan devi-devta dharma ki phir se sthaapna ho rahi hai phir yeh aur anek dharma rahenge nahin।

⁵⁵The original, eternal deity religion is once again being established and none of the innumerable religions will exist.

⁵²krishna bhi tab aaye jab aur sab dharma na hon।

⁵⁶Krishna would also only come when the other religions no longer exist.

⁵³baaki sab aatmaayen muktidhaam mein rehti hain।

⁵⁷All the rest of the souls reside in the land of liberation.

⁵⁴bhagwan se to sabko milna hota hai na।

⁵⁸Everyone has to meet God, do they not?

⁵⁵sabhi baap ko salaam karenge।

⁵⁹Everyone will salute the Father.

⁵⁶baap bhi phir aakar bachche ko salaam karte hain। ⁵⁷bachche phir baap ko karte hain।

⁶⁰The Father will salute all the children and the children will then also salute the Father.

⁵⁸is samay baap saakaar mein aaya hua hai।

⁶¹At this time, the Father has come here in a corporeal form.

⁵⁹yahaan to sabhi aatmaayen baap se mil na saken kyonki koton mein koi hi aayenge।

⁶²Not all souls can meet the Father here because only a handful out of multimillions will come.

⁶⁰to sabhi bhagat kab aur kahaan milenge?

⁶³So, when and where will all the devotees meet Him?

⁶¹jahaan se bhagwan se bichhude hain, vahaan hi jaakar milenge। ⁶²bhagwan ka nivaas sthaan hai hi paramdham।

⁶⁴Wherever they became separated from God, that is where they will go and meet Him; God's residence is the supreme abode.

⁶³baap kehte hain sab bachchon ko duhkh se liberate kar paramdham le jaata hoon।

⁶⁵The Father says: I liberate all of you children from sorrow and take you back to the supreme abode.

⁶⁴yeh kaam unka hi hai।

⁶⁶This is His task alone.

⁶⁵baap ko aana hi hai patit srishti ko paavan banaane।

⁶⁷The Father has to come to purify the impure world.

⁶⁶heavenly god father hai to zaroor svarga create karenge na।

⁶⁸He is Heavenly God, the Father, and so He would definitely create heaven.

⁶⁷narka ki sthaapna raavan, svarga ki sthaapna baap karte hain।

⁶⁹Ravan creates hell and the Father creates heaven.

⁶⁸inka right naam hai shiv, bindu।

⁷⁰His right name is Shiva, a point.

⁶⁹aatma bhi bindu hai, bhrakuti ke beech itni hi rah sakegi।

⁷¹A soul is a point; only something that tiny could stay in the centre of a forehead.

⁷⁰to jaisi aatma hai vaisa paramatma hai।

⁷²As is a soul, so the Supreme Soul.

⁷¹parantu wonder hai jo itni chhoti aatma mein 84 janmon ka part bhara hua hai, jo kabhi ghista nahin।

⁷³However, it is a wonder that such a tiny soul has a part of 84 births recorded in him.

⁷²for ever chalta rahega। ⁷³kitni guhya baaten hain।

⁷⁴This can never be erased; it will continue for ever.

⁷⁴ab manushya shanti maangate hain kyonki sab shanti mein hi jaane vaale hain।

⁷⁵These are such deep things. ⁷⁶People are now asking for peace because everyone is going to go into peace.

⁷⁵kehte hain sukh kaag vishta ke samaan hai।

⁷⁷They say that happiness is like the droppings of a crow.

⁷⁶ab geeta mein to hai raajayog se raajaaon ka raaja banna, to jo sukh ko kaag vishta samaan samajhte hain unhon ko raajaai kaise mile।

⁷⁸It says in the Gita that it is through Raja Yoga that you become kings of kings. ⁷⁹So, how could those who believe that happiness is like the droppings of a crow receive a kingdom?

⁷⁷yeh to pravritti maarga ki baat hai। ⁷⁸grihastha vyavhaar mein rehte tumko kamal phool samaan pavitra rehna hai।

⁸⁰This is something for the family path; while living at home with your family you have to stay as pure as a lotus.

⁷⁹charity begins at hom।

⁸¹You say: Charity begins at home.

⁸⁰shivbaaba bhi kehte hain main pahle is (saakaar brahma) ko samjhaata hoon।

⁸²Shiv Baba also says: I first of all explain to this one (corporeal Brahma).

⁸¹shivbaaba ka yeh chaitanya hom hai।

⁸³This is the living home of Shiv Baba.

⁸²pahle-pahle yeh (brahma) seekhte hain phir unse adopted children nambarvaar seekh rahe hain।

⁸⁴This one (Brahma) learns everything first and then all the adopted children learn through him, numberwise.

⁸³yeh badi guhya baaten hain।

⁸⁵These are very deep matters.

⁸⁴sadgati daata patit-paavan khud aakar yeh sab raaz samjhaate hain।

⁸⁶The Bestower of Salvation, the Purifier, Himself, comes and explains all of these secrets.

⁸⁵aise nahin ki vahaan se prerna karte hain। ⁸⁶woh to yahaan aate hain।

⁸⁷It isn't that He inspires you from up there; He comes here.

⁸⁷yaadgaar bhi hai shiv ke anek mandir hain।

⁸⁸There are many Shiva Temples as memorials.

⁸⁸khud kehte hain main saadhaaran brahma tan mein aata hoon।

⁸⁹He Himself says: I enter the ordinary body of Brahma.

⁸⁹yeh khud apne janmon ko nahin jaante hain, ismen ek ki baat nahin।

⁹⁰This one himself doesn't know his births. ⁹¹This is not a question of just one.

⁹⁰sabhi brahma mukh vanshaavli baithe ho, brahma mukh ke dvaara tum brahman rache gaye ho।

⁹²All of you sitting here are mouth-born children of Brahma. ⁹³All of you Brahmins have been created through the mouth of Brahma.

⁹¹tum braahmanon ko hi samjhaate hain।

⁹⁴He explains to only you Brahmins.

⁹²yagya hamesha braahmanon dvaara hi chalta hai।

⁹⁵A sacrificial fire is always conducted by brahmins.

⁹³un geeta sunaane vaalon ke paas brahman to hain nahin, isliye woh yagya bhi nahin thahra।

⁹⁶Those who relate that Gita do not have brahmins, so that is not a sacrificial fire.

⁹⁴yeh to behad ke baap ka racha hua bahut bada bhaari yagya hai।

⁹⁷This is a very big, important sacrificial fire that has been created by the unlimited Father.

⁹⁵kab se degiyaan (bade-bade pateele) chadhte aaye hain।

⁹⁸So many big aluminium pots have been on the fire for so long.

⁹⁶bhandaara ab tak chalta hi rehta hai।

⁹⁹The bhandara is continuing even now.

⁹⁷samaapta kab hoga?

¹⁰⁰When will it finish?

⁹⁸jab saari raajdhaani sthaapan ho jaayegi।

¹⁰¹When the whole kingdom is established.

⁹⁹baap kehte hain tumko vaapis ghar le jaayenge phir nambarvaar part bajaane bhej denge।

¹⁰²The Father says: I will take you back home with Me and then send you, numberwise, to play your parts.

¹⁰⁰aise aur koi kah na sake ki main tumhaara panda hoon, tumko saath le jaaoonga।

¹⁰³No one else can say: I am your Guide and I will take you back with Me.

¹⁰¹patit manushyon ko paavan banaakar le jaate hain।

¹⁰⁴He purifies impure beings and takes them back.

¹⁰²phir apne-apne dharma sthaapan karne samay part bajaane aatmaayen aana shuru karti hain।

¹⁰⁵Then souls begin to come down at their own time to play their parts to establish their religions.

¹⁰³anek dharma abhi hain, baaki ek dharma nahin hai।

¹⁰⁶The innumerable religions all exist now, but not the one main religion.

¹⁰⁴to geeta hai sabhi shaastron mein shiromni kyonki unse sabki gati sadgati hoti hai।

¹⁰⁷The Gita is the main jewel of all the scriptures because everyone receives liberation and salvation through that.

¹⁰⁵bhaaratvaasiyon mein bhi gyaan woh lete hain jo atmaayen pahle-pahle paramatma se alag hui hain।

¹⁰⁸Among the people of Bharat, too, it is the souls who separated from God first who take knowledge.

¹⁰⁶pahle-pahle woh aana shuru karengi nambarvaar phir sabko aana hai।

¹⁰⁹They begin to come down first and then everyone has to come down, numberwise.

¹⁰⁷sato rajo tamo se to sabko paas karna hai।

¹¹⁰Everyone has to pass through the sato, rajo and tamo stages.

¹⁰⁸ab kalpa ki aayu poori hui hai।

¹¹¹The duration of the cycle has now come to an end.

¹⁰⁹sab aatmaayen haazir hain। ¹¹⁰baap bhi aa gaye hain।

¹¹²All souls are present and the Father has also come.

¹¹¹har ek ko apna part bajaana hai।

¹¹³Each one has to play his own part.

¹¹²naatak mein sab actors stage par ikatthe to nahin aate। ¹¹³apne time par aate hain।

¹¹⁴Not all the actors in a play can come onto the stage at the same time; they all come at their own time.

¹¹⁴baap ne samjhaaya hai - nambarvaar kaise aate hain।

¹¹⁵The Father has explained how you come down, numberwise.

¹¹⁵varno ka bhi raaz samjhaaya hai। ¹¹⁶choti to braahmanon ki hai parantu braahmanon ko bhi rachne vaala kaun hai।

¹¹⁶The secret of the castes has also been explained to you. ¹¹⁷The topknot is the Brahmins, but who created the Brahmins?

¹¹⁷shoodra to nahin rachenge।

¹¹⁸Shudras would not create them.

¹¹⁸choti ke oopar phir hai braahmanon ka baap brahma। ¹¹⁹brahma ka baap phir hai shivbaaba।

¹¹⁹Above the topknot is the father of Brahmins, Brahma, and Brahma's Father is Shiv Baba.

¹²⁰to tum ho shivvanshi brahma mukh vanshaavli।

¹²⁰So, you are the mouth-born progeny of Brahma, the clan of Shiva.

¹²¹tum brahman so phir devta banenge।

¹²¹You Brahmins then become deities.

¹²²varnon ka hisaab samjhaana hai।

¹²²The account of the clans also has to be explained.

¹²³bachchon ko raay bhi di jaati hai sabhi ek jaise hoshiyaar to nahin hain।

¹²³You children are given advice, because you are not all clever to the same extent.

¹²⁴koi naye ke aage vidvaan, pandit aakar debate karenge to woh samjha nahin sakenge।

¹²⁴If scholars and pundits came and started to debate in front of someone new, she wouldn’t be able to explain.

¹²⁵to kehna chaahiye main to nai hoon, aap phalaane time par aana phir hamaare se badi behen aapko samjhaayengi।

¹²⁵You should say: I am still new, so come later, at another time, and my senior sister will explain to you.

¹²⁶mere se to teekhe hain।

¹²⁶She is cleverer than I am.

¹²⁷class mein nambarvaar to hote hain।

¹²⁷Everyone is numberwise in class.

¹²⁸ismen deh-abhimaan nahin aana chaahiye।

¹²⁸There shouldn't be body consciousness about this.

¹²⁹nahin to aabru chali jaati hai।

¹²⁹Otherwise, your honour will be lost.

¹³⁰kahenge bi.ke. to poora samjha nahin sakti।

¹³⁰They would say that the BKs are not able to explain well.

¹³¹deh-abhimaan ko chhod refer karna chaahiye badon ki taraph, baba bhi kehte hain na - ham oopar se poochhenge।

¹³¹Let go of your body consciousness and refer them to someone senior. ¹³²Baba too says: I will ask the One up above.

¹³²mahaarthi, ghodesvaar pyaade to hain na।

¹³³There are elephant riders, horse soldiers and foot soldiers.

¹³³kinhon ki sher par savaari bhi hai।

¹³⁴Some are riding lions.

¹³⁴sher sabse teekha hota hai।

¹³⁵Lions are the most fearsome.

¹³⁵jangal mein akela rehta hai aur haathi hamesha jhunda mein rehta hai।

¹³⁶They live alone in jungles whereas elephants are always in herds.

¹³⁶akela ho to koi maar bhi de।

¹³⁷If they were alone, someone would kill them.

¹³⁷shaktiyon ki bhi sher par savaari dikhaate hain।

¹³⁸They show the Shaktis riding lions.

¹³⁸bachchon ko samjhaaya hai - geeta ka bhagwan krishna kehna wrong hai।

¹³⁹It has been explained to you children that it is wrong to say that the God of the Gita is Krishna.

¹³⁹krishna ke shaastra ko sabhi dharma vaale to nahin maanenge।

¹⁴⁰None of those of other religions would believe in the scripture of Krishna.

¹⁴⁰praacheen devi-devta dharma kisne sthaapan kiya woh siddha kar bataana hai।

¹⁴¹You have to prove who it was who established the ancient deity religion.

¹⁴¹unko god goddess bhi kehte hain।

¹⁴²They are also called gods and goddesses.

¹⁴²eeshvar to alag hai।

¹⁴³God is someone separate.

¹⁴³lakshmi-naaraayan ko bhagwan bhagavti kehte hain, woh paalna ke nimitta hain।

¹⁴⁴Lakshmi and Narayan are called a goddess and a god and they are instruments for sustenance.

¹⁴⁴agar lakshmi-naaraayan ko bhagwan bhagavti kehte to vishnu shankar ko pahle bhagwan kehna pade।

¹⁴⁵If Lakshmi and Narayan are called a goddess and a god, then Vishnu and Shankar would also have to be called gods.

¹⁴⁵tum jaante ho bhagwan bina geeta koi bol na sake।

¹⁴⁶You know that no one, apart from God, can speak the Gita.

¹⁴⁶bhagwan ke mukh ki gaai geeta hai।

¹⁴⁷It is the Gita that is sung by the mouth of God.

¹⁴⁷shri shri roodra ki geeta hai, inko koi apna mukh bana na sake।

¹⁴⁸It is the Gita of Shri Shri Rudra. ¹⁴⁹No one else could say that this Gita came from his mouth.

¹⁴⁸geeta sivaae shivbaaba ke aur kiske mukh se aa na sake।

¹⁵⁰The Gita cannot be spoken by the mouth of anyone except Shiv Baba.

¹⁴⁹geeta maata hai, unka rachayita shivbaaba hai, woh baith orally samjhaate hain।

¹⁵¹The Gita is the mother and its Creator is Shiv Baba. ¹⁵²He sits here and explains it to you orally.

¹⁵⁰woh gyaan ka saagar hai na।

¹⁵³He is the Ocean of Knowledge.

¹⁵¹to rachayita hi rachna ki knowledge denge isliye rishi muni bhi kehte hain beanta hai। ¹⁵²eeshvar ki gat mat eeshvar jaane।

¹⁵⁴So, only the Creator would give the knowledge of creation. ¹⁵⁵This is why even the rishis and munis say that God is infinite, that only God knows His ways and means.

¹⁵³ab eeshvar ki mat so hai shreemat, jisse sadgati mil jaati hai so to theek hai।

¹⁵⁶The directions of God are shrimat through which you receive liberation and that is fine.

¹⁵⁴gati ke saath sadgati donon kehna pade kyonki bhaarat mein jab svarga hota hai tab aur dharma vaale gati mein hote hain। ¹⁵⁵bhaaratvaasi sadgati arthaat jeevanmukti mein hain।

¹⁵⁷Along with liberation, you also have to mention salvation, because, when it is heaven in Bharat, all those of the other religions are in liberation whereas the people of Bharat are in salvation, that is, they experience liberation-in-life.

¹⁵⁶yeh sab raaz baba samjhaate hain jo dhaaran karna hai।

¹⁵⁸Baba explains all of these secrets, which you have to imbibe.

¹⁵⁷bhakti maarga vaale kehte hain ved shaastra aadi sabse eeshvar ka raasta milta hai, parantu aise to hai nahin।

¹⁵⁹People on the path of devotion say that you can find the path to God through the Vedas and scriptures, etc. ¹⁶⁰However, it is not like that.

¹⁵⁸yeh koi shimla ki pahaadi thode hi hai jo jahaan se bhi jaao to pahunch jaayenge।

¹⁶¹This is not a mountain at Simla whose peak you can reach whichever path you take.

¹⁵⁹yahaan to saajan ko sajniyon ke paas aana pade।

¹⁶²Here, the Bridegroom has to come for the brides.

¹⁶⁰sajniyon ka shrangaar karaana pade, svarga ka malik banaane ke liye।

¹⁶³He has to decorate the brides in order to make them into the masters of the world.

¹⁶¹sab mahaaraaja mahaaraani banne chaahte hain, parantu baba kehte hain apna munh to pahle dekho।

¹⁶⁴Every one of you wants to become an emperor or empress, but Baba says: First of all, look at your face.

¹⁶²naarad ki baat bhi abhi ki hai। ¹⁶³unko lakshmi ko varne ki dil hui to usko kaha pahle apni shakla to dekho।

¹⁶⁵The story of Narad is of this time: he wanted to marry Lakshmi but he was told to look at his face first.

¹⁶⁴baba bhi kehte hain apna dil roopi darpan dekho।

¹⁶⁶Baba also says: Look into the mirror of your heart.

¹⁶⁵kaam ka bhoot to nahin aata?

¹⁶⁷The evil spirit of lust doesn't come, does it?

¹⁶⁶jaanch karte raho aur bhooton ko nikaalne ka prayatna karte raho।

¹⁶⁸Continue to check yourselves and continue to make effort to remove the evil spirits.

¹⁶⁷yuktiyaan to baba sab batlaate rehte hain।

¹⁶⁹Baba continues to show you all the methods.

¹⁶⁸man mein sankalp to bahut aayenge, karma mein nahin aana chaahiye।

¹⁷⁰Many thoughts will come into your minds, but they should not be put into practice.

¹⁶⁹baba achhe karma sikhlaate hain na।

¹⁷¹Baba teaches you how to perform good actions.

¹⁷⁰karma-akarma-vikarma ki gati ka gyaan bhi geeta mein hai aur to koi nahin jaante।

¹⁷²The knowledge of action, neutral action and sinful action is mentioned in the Gita. ¹⁷³No one else knows about these.

¹⁷¹vikarma karaane vaali hai maaya, woh satayug mein hoti nahin।

¹⁷⁴It is Maya that makes you perform sinful actions, but she doesn't exist in the golden age.

¹⁷²ab shreemat par chalne se hi tum svarga mein chal sakte ho।

¹⁷⁵Now, only by following shrimat will you be able to go to heaven.

¹⁷³yeh kisi manushya ki mat nahin hai।

¹⁷⁶These are not the directions of a human being.

¹⁷⁴baap ki shreemat se svarga ban raha hai auron ki mat se svargavaasi ban na saken aur bhi bhrashta bante jaayenge।

¹⁷⁷Heaven is being created through the Father's directions. ¹⁷⁸No one can become a resident of heaven by following the dictates of others; they become even more corrupt.

¹⁷⁵tum bachche jaante ho ab ek dharma ki sthaapna ho rahi hai।

¹⁷⁹You children know that the one religion is now being established.

¹⁷⁶tum yogbal se gupta vesh mein apni kingdom sthaapan kar rahe ho।

¹⁸⁰You are establishing your own kingdom with the power of yoga in an incognito way.

¹⁷⁷haath mein hathiyaar aadi to kuchh hain nahin।

¹⁸¹You don't hold any weapons, etc. in your hands.

¹⁷⁸gyaan ke baan va teer aadi hain। ¹⁷⁹unhonne phir sthool mein dikha diya hai।

¹⁸²Each of you has a bow and arrow of knowledge, but they have shown that to be something physical.

¹⁸⁰yeh hai sab gupta shakti।

¹⁸³All of these powers are incognito.

¹⁸¹shaktiyon ki dekho kitni pooja hoti hai।

¹⁸⁴Look how much the Shaktis are worshipped!

¹⁸²10-20 bhujaaon vaali to koi hai nahi।

¹⁸⁵There isn't anyone with 10 or 20 arms.

¹⁸³sabki do bhujaayen hoti hain।

¹⁸⁶Everyone has two arms.

¹⁸⁴manushya srishti mein 8-10 bhuja vaale koi hote nahin।

¹⁸⁷There cannot be anyone in the human world with eight or ten arms.

¹⁸⁵sookshm vatan mein vishnu ko 4 bhuja dikhaate hain, woh bhi arth sahit hain।

¹⁸⁸They show Vishnu in the subtle region with four arms, but that is full of meaning.

¹⁸⁶beej ko jaanne se saare jhaad ka gyaan aa jaata hai।

¹⁸⁹By knowing the Seed, you come to know the knowledge of the whole tree.

¹⁸⁷achha - gyaan ka khajaana to bachchon ko milta rehta hai phir mukh meetha karaane ke liye bachchon ko toli khilaate hain।

¹⁹⁰Achcha. ¹⁹¹You children continue to receive treasures of knowledge and you are then given toli to sweeten your mouths.

¹⁸⁸shiv-baba khud nahin khaate, sab bachchon ke liye hi hai।

¹⁹²Shiv Baba doesn't eat it Himself. ¹⁹³It is only for all of you children.

¹⁸⁹raajya bhi bachchon ke liye hai।

¹⁹⁴Even the kingdom is only for you children.

¹⁹⁰lakshmi-naaraayan bhi zaroor apne bachchon ko denge।

¹⁹⁵Lakshmi and Narayan would also definitely give to their children.

¹⁹¹sabko to baant nahin denge, yeh baap sabhi bachchon ko dete hain।

¹⁹⁶They would not distribute to everyone, but this Father gives to everyone.

¹⁹²vahaan praja bhi kahegi ham svarga ke maalik hain।

¹⁹⁷There, even the subjects would say that they are the masters of heaven.

¹⁹³sukh to praja ko bhi hai। ¹⁹⁴duhkh ka naam bhi nahin।

¹⁹⁸Even the subjects have happiness; there is no mention of sorrow, but it is numberwise.

¹⁹⁵baaki nambarvaar to hote hi hain। ¹⁹⁶vahaan to sona bhi athaah hota hai।

¹⁹⁹There, there is plenty of gold, whereas here, all the mines have been emptied.

¹⁹⁷yahaan to sab khaaniyaan khaali ho gai hain। ¹⁹⁸gaayan bhi hai kiski dabi rahi dhool mein, kinki raaja khaae...।

²⁰⁰It is remembered: Some people's wealth remained buried under the ground, some people's wealth was looted by the Government.

¹⁹⁹achha!

²⁰¹Achcha.

²⁰⁰meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur namaste।

²⁰²To the sweetest, beloved long-lost and now-found children, love, remembrance and namaste from the Mother, the Father, BapDada.

²⁰¹maataaon ko vande maatram।

²⁰³Salutations to the mothers.

²⁰²bachchon ko yaad-pyaar aur sabko good morning।

²⁰⁴Love and remembrance to the children and good morning to everyone.

²⁰³ab raat poori hoti hai, good morning aa raha hai।

²⁰⁵The night is now coming to an end and the good morning is coming.

²⁰⁴naya yug aa raha hai brahmaakumaar kumaariyon ke liye।

²⁰⁶The new age is coming for the Brahma Kumars and Kumaris.

²⁰⁵achha।

²⁰⁷Achcha.

²⁰⁶om shanti।

²⁰⁸Om shanti.

²⁰⁷dhaarna ke liye mukhya saar:-

²⁰⁹Essence for dharna:

²⁰⁸1) deh-abhimaan ko chhod apne se badon ko aage rakhna hai।

²¹⁰ 1. Renounce body consciousness and keep the seniors ahead of you.

²⁰⁹koi debate karta hai to badon taraph refer karna hai। ²¹⁰aabru nahin ganvaani hai।

²¹¹If someone debates with you, don't lose your honour but refer him to your seniors.

²¹¹2) charity begins at hom।

²¹² 2. . ²¹³Charity begins at home.

²¹²pahle parivaar ka kalyaan karna hai, grihastha vyavhaar mein rehte kamal phool samaan pavitra banna hai।

²¹⁴First of all, benefit your family. ²¹⁵While living at home, stay as pure as a lotus.

²¹³vardaan:- deh-anhakaar va abhimaan ke sookshm ansh ka bhi tyaag karne vaale aakaari so niraakaari bhav

²¹⁶Blessing: May you be subtle and incorporeal by renouncing any subtle trace of arrogance of the body and ego.

²¹⁴kaeeyon ka mote roop se deh ke aakaar mein lagaav va abhimaan nahin hai lekin deh ke sambandh se apne sanskaar vishesh hain, buddhi vishesh hai, gun vishesh hain, kalaayen vishesh hain, koi shakti vishesh hai - uska abhimaan arthaat anhakaar, nasha, rob - ye sookshm deh-abhimaan hai।

²¹⁷ Some do not have attachment or ego of their bodies in a gross form but, in relation to their bodies, they do have particular sanskars, special intellects, special virtues, special talents, or special powers. ²¹⁸The arrogance of these, that is, the ego, intoxication, bossiness, are all forms of some subtle arrogance of the body.

²¹⁵to yeh abhimaan kabhi bhi aakaari pharishta va niraakaari banne nahin dega, isliye iske ansh maatra ka bhi tyaag karo to sahaj hi aakaari so niraakaari ban sakenge।

²¹⁹This arrogance will not allow you to become a subtle angel or incorporeal. ²²⁰So, renounce any trace of it and you will easily be able to become subtle and incorporeal.

²¹⁶slogan:- samay par sahayogi bano to padamguna return mil jaayega।

²²¹Slogan: Be co-operative at the appropriate time and you will receive a multimillion-fold return.

²²²*** Om Shanti ***