शुक्रवार 4 फ़रवरी 2022 की दैनिक मुरली

⁰04-02-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 04/02/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - apnē dil rūpī darpaṇ mē̃ dēkhō ki andar mē̃ kōī bhūt tō nahī̃ hai , bhūtō̃ kō nikālnē kā prayatna kartē rahō ' '

¹Essence: Sweet children, look in the mirror of your heart to see that there are no evil spirits in you. ²Continue to make effort to remove the evil spirits.

²Praśhna  : bāp aur bachchō̃ K|kē bīch , saṅgam par duniyā sē bilkul nyārī rasam chaltī hai , vah kaun see|sī|C  ?

³Question: What system exists between the Father and the children that is unique in the world at the confluence age?

³Uttar  : duniyā mē̃ bachchē bāp kō namastē kartē haĩ lēkin yahā̃ bāp bachchō̃ kō namastē kartē haĩ . ⁴Bāp khud kahtē haĩ mīṭhē bachchē , maĩ tumhārī sēvā mē̃ ākar upasthit huā hū̃ , tō tum bachchē mērē sē bhī baṛē ṭhaharē .

⁴Answer: In the world, children say “namaste” to their father, whereas here, the Father says “namaste” to you children. ⁵The Father Himself says: Sweet children, I have come and engaged Myself in serving you children, and so you children are even more elevated than I am.

⁵Dūsrā maĩ nirahaṅkārī , nirākārī bāp hū̃ tō jarūr maĩ pahlē namastē karū̃gā .

⁶Secondly, I am the egoless and incorporeal Father and so I would definitely say “namaste” first.

⁶Yah bhī saṅgam key|kī nyārī rasam hai .

⁷This is a unique system of the confluence age.

⁷Ōm śhānti .

⁸Om shanti.

⁸Ānē sē pahlē-pahlē bāp bachchō̃ sē namastē karē yā bachchē bāp kō namastē karē̃  ?

⁹When He comes, should the Father say “namaste” to you children or should the children say “namaste” to the Father?

⁹ ( bachchē bāp kō karē̃ ) nahī̃ .

¹⁰(Children should say “namaste” to the Father.)

¹⁰Pahlē bāp kō namastē karnā paṛē .

¹¹No, the Father has to say “namaste” first.

¹¹Saṅgamyug key|kī rasam-rivāz hī sabsē nyārī hai .

¹²The customs and systems of the confluence age are unique.

¹²Bāp khud kahtē haĩ - maĩ sabhī kā bāp , tumhārī sēvā mē̃ ākar upasthit huā hū̃ tō jarūr bachchē baṛē ṭhaharē nā .

¹³The Father Himself says: I am the Father of everyone. ¹⁴I have come and engaged Myself in serving you and so you children are definitely greater.

¹³Duniyā mē̃ tō bachchē bāp kō namastē kartē haĩ , yahā̃ bāp bachchō̃ kō namastē kartē haĩ .

¹⁵In the world, children say “namaste” to their father, whereas here the Father says “namaste” to you children.

¹⁴Gāyā bhī huā hai nirākārī , nirahaṅkārī tō vah bhī dikhlānā paṛē nā .

¹⁶He is remembered as the One who is incorporeal and egoless and so He has to show that.

¹⁵Vō tō sannyāsiyō̃ K|kē charaṇō̃ mē̃ jhuktē haĩ , charaṇō̃ kō chūmtē haĩ samajhtē kuchh bhī nahī̃ .

¹⁷Those people go and bow down to the feet of sannyasis and even kiss their feet, but they don't understand anything.

¹⁶Bāp tō ātē hī haĩ kalp kē bād bachchō̃ sē milnē .

¹⁸The Father comes to meet you children after a cycle.

¹⁷Tum bahut sikīladhē bachchē hō , isliē kahtē haĩ mīṭhē bachchē tum thak gayē hō .

¹⁹You children are the long-lost and now-found children. ²⁰This is why Baba says: Sweet children, you are tired.

¹⁸Drōpadī K|kē pāṅw dabāyē tō servant huā nā .

²¹God massaged the feet of Draupadi and so He was the Servant.

¹⁹ «  vandē mātaram ' ' kisnē uchchārā hai  ?

²²Who said: Salutations to the mothers?

²⁰Bāp nē .

²³The Father.

²¹Bachchē samajhtē haĩ bāp āyā huā hai , sārī sr̥iṣhṭi key|kī bēhad key|kī sēvā par .

²⁴You children understand that the Father has come to do unlimited service of the world.

²²Sr̥iṣhṭi par kitnā kichṛā hai , yah hai nark .

²⁵There is so much rubbish in this world! ²⁶This is hell!

²³Tō bāp kō ānā paṛtā hai nark kō svarg banānē .

²⁷The Father has to come to change hell into heaven.

²⁴Bahut dil sē ātē haĩ .

²⁸He comes with a lot of love in His heart.

²⁵Jāntē haĩ mujhē bachchō̃ key|kī sēvā mē̃ ānā hai .

²⁹He knows that He has to come to serve you children.

²⁶Kalp-kalp sēvā par upasthit huē haĩ .

³⁰He engages Himself in serving you every cycle.

²⁷Yahā̃ baiṭhē sabhī key|kī sēvā hō jātī hai .

³¹While He sits here, everyone is served.

²⁸Aisē nahī̃ ki sabhī kē pās jānā hōgā .

³²It isn't that He would have to go to everyone.

²⁹Sārī sr̥iṣhṭi kā kalyāṇkārī dātā tō ēk hai nā .

³³Only the One is the benevolent Bestower to the whole world.

³⁰Unkī bhēṇṭ mē̃ manuṣhya kōī sēvā kar na sakē̃ .

³⁴No human being can do any service that can compare with the service that He does.

³¹Unkī hai bēhad key|kī sēvā .

³⁵His service is unlimited.

³²Gīt  : jāg sajniyā̃ jāg … kitnā achchhā gīt hai .

³⁶Song: Awaken! o brides, awaken! ³⁷The new day is about to dawn. ³⁸This song is so good.

³³Navyug par bhī samjhānā chāhiē .

³⁹You need to explain about the new age.

³⁴Yug bhī bhāratvāsiyō̃ kē liē hī haĩ .

⁴⁰The ages are for the people of Bharat.

³⁵Bhāratvāsiyō̃ sē phir vah suntē haĩ ki satyug trētā hōkar gayē haĩ kyōṅki vah ātē hī haĩ dvāpar mē̃ .

⁴¹People everywhere else hear from the people of Bharat that the golden and silver ages existed in the past, because they come in the copper age.

³⁶Tō aurō̃ sē suntē haĩ ki bhārat prāchīn khaṇḍ thā , usmē̃ dēvtāyē̃ rājya kartē thē .

⁴²They hear from others that Bharat was an ancient land and that the deities used to rule there.

³⁷Ādi sanātan dēvī-dēvtā dharm thā , jō abhī nahī̃ hai .

⁴³There used to be the original, eternal deity religion which doesn't exist now.

³⁸Gītā hai - dēvī-dēvtā dharm kā māī|my bāp . ³⁹Bākī sab bād mē̃ ātē haĩ .

⁴⁴The Gita is the mother and father of the deity religion; all the rest come later.

⁴⁰Tō yah huā prāchīn sab dharmō kē liē .

⁴⁵So, this is the most ancient religion of all.

⁴¹Vāstav mē̃ ēk gītā hī hai mukhya , jō sabkō mānnī chāhiē .

⁴⁶In fact, the Gita alone is the main scripture, which everyone should believe.

⁴²Parantu māntē kahā̃ haĩ . ⁴³Vē|way apnē dharm śhāstra kō hī māntē haĩ .

⁴⁷However, they don't believe it; they only believe in the scripture of their own religion.

⁴⁴Yah tō jāntē nahī̃ ki bhagvān nē gītā kab uchchārī  ?

⁴⁸They don't even know when God spoke the Gita.

⁴⁵Gītā hai bāp key|kī uchchārī huī .

⁴⁹The Gita was spoken by the Father.

⁴⁶Usmē̃ bāp kē badlē bachchē kā nām ḍāl muśhkilāt kar dī hai , isliē siddha nahī̃ hōtā ki śhivrātri kab manāvē̃ .

⁵⁰They have inserted the name of the child instead of the Father’s and created a difficulty and this is why they can't say when Shiv Ratri should be celebrated.

⁴⁷Śhivjayantī kē bād hōtī hai kr̥iṣhṇa jayantī .

⁵¹After the birthday of Shiva there is the birthday of Krishna.

⁴⁸Kabhī bhī śhrīkr̥iṣhṇa yagya nahī̃ gāyā jātā .

⁵²No sacrificial fire of Shri Krishna is ever remembered.

⁴⁹Rūdra gyān yagya hī gāyā jātā hai .

⁵³It is the sacrificial fire of the knowledge of Rudra that is remembered.

⁵⁰Unsē hī vināśh jvālā prajvalit huī , sō tō barōbar dēkh rahē hō .

⁵⁴The flames of destruction emerged from that and you can truly see that now.

⁵¹Ādi sanātan dēvī-dēvtā dharm key|kī phir sē sthāpanā hō rahī hai phir yah aur anēk dharm rahē̃gē nahī̃ .

⁵⁵The original, eternal deity religion is once again being established and none of the innumerable religions will exist.

⁵²Kr̥iṣhṇa bhī tab āyē jab aur sab dharm na hō̃ .

⁵⁶Krishna would also only come when the other religions no longer exist.

⁵³Bākī sab ātmāyē̃ muktidhām mē̃ rahtī haĩ .

⁵⁷All the rest of the souls reside in the land of liberation.

⁵⁴Bhagvān sē tō sabkō milnā hōtā hai nā .

⁵⁸Everyone has to meet God, do they not?

⁵⁵Sabhī bāp kō salām karē̃gē .

⁵⁹Everyone will salute the Father.

⁵⁶Bāp bhī phir ākar bachchē kō salām kartē haĩ . ⁵⁷Bachchē phir bāp kō kartē haĩ .

⁶⁰The Father will salute all the children and the children will then also salute the Father.

⁵⁸Is samay bāp sākār mē̃ āyā huā hai .

⁶¹At this time, the Father has come here in a corporeal form.

⁵⁹Yahā̃ tō sabhī ātmāyē̃ bāp sē mil na sakē̃ kyōṅki kōṭō̃ mē̃ kōī hī āyēṅgē .

⁶²Not all souls can meet the Father here because only a handful out of multimillions will come.

⁶⁰Tō sabhī bhagat kab aur kahā̃ milē̃gē  ?

⁶³So, when and where will all the devotees meet Him?

⁶¹Jahā̃ sē bhagvān sē bichhuṛē haĩ , vahā̃ hī jākar milē̃gē . ⁶²Bhagvān kā nivās sthān hai hī paramdhām .

⁶⁴Wherever they became separated from God, that is where they will go and meet Him; God's residence is the supreme abode.

⁶³Bāp kahtē haĩ sab bachchō̃ kō duḥkh sē liberate kar paramdhām lē jātā hū̃ .

⁶⁵The Father says: I liberate all of you children from sorrow and take you back to the supreme abode.

⁶⁴Yah kām unkā hī hai .

⁶⁶This is His task alone.

⁶⁵Bāp kō ānā hī hai patit sr̥iṣhṭi kō pāvan banānē .

⁶⁷The Father has to come to purify the impure world.

⁶⁶Heavenly god father hai tō jarūr svarg create karē̃gē nā .

⁶⁸He is Heavenly God, the Father, and so He would definitely create heaven.

⁶⁷Nark key|kī sthāpanā rāvaṇ , svarg key|kī sthāpanā bāp kartē haĩ .

⁶⁹Ravan creates hell and the Father creates heaven.

⁶⁸Inkā right nām hai śhiv , bindū .

⁷⁰His right name is Shiva, a point.

⁶⁹Ātmā bhī bindū hai , bhrakuṭī kē bīch itnī hī rah sakēgī .

⁷¹A soul is a point; only something that tiny could stay in the centre of a forehead.

⁷⁰Tō jaisī ātmā hai vaisā paramātmā hai .

⁷²As is a soul, so the Supreme Soul.

⁷¹Parantu wonder hai jō itnī chhōṭī ātmā mē̃ 84 janmō̃ kā part bharā huā hai , jō kabhī ghistā nahī̃ . ⁷²For ever chaltā rahēgā .

⁷³However, it is a wonder that such a tiny soul has a part of 84 births recorded in him. ⁷⁴This can never be erased; it will continue for ever.

⁷³Kitnī guhya bātē̃ haĩ .

⁷⁵These are such deep things.

⁷⁴Ab manuṣhya śhānti māṅgtē haĩ kyōṅki sab śhānti mē̃ hī jānē vālē haĩ .

⁷⁶People are now asking for peace because everyone is going to go into peace.

⁷⁵Kahtē haĩ sukh kāg viṣhṭā K|kē samān hai .

⁷⁷They say that happiness is like the droppings of a crow.

⁷⁶Ab gītā mē̃ tō hai rājyōg sē rājāō̃ kā rājā bannā , tō jō sukh kō kāg viṣhṭā samān samajhtē haĩ unhō̃ kō rājāī kaisē milē .

⁷⁸It says in the Gita that it is through Raja Yoga that you become kings of kings. ⁷⁹So, how could those who believe that happiness is like the droppings of a crow receive a kingdom?

⁷⁷Yah tō pravr̥itti mārg key|kī bāt hai . ⁷⁸Gr̥ihastha vyavahār mē̃ rahtē tumkō kamal fool|phūl samān pavitra rahnā hai .

⁸⁰This is something for the family path; while living at home with your family you have to stay as pure as a lotus.

⁷⁹Charity begins at home .

⁸¹You say: Charity begins at home.

⁸⁰Śhivbābā bhī kahtē haĩ maĩ pahlē is ( sākār brahmā ) kō samjhātā hū̃ .

⁸²Shiv Baba also says: I first of all explain to this one (corporeal Brahma).

⁸¹Śhivbābā kā yah chaitanya home|hōm hai .

⁸³This is the living home of Shiv Baba.

⁸²Pahlē-pahlē yah ( brahmā ) sīkhtē haĩ phir unsē adopted children number-vār sīkh rahē haĩ .

⁸⁴This one (Brahma) learns everything first and then all the adopted children learn through him, numberwise.

⁸³Yah baṛī guhya bātē̃ haĩ .

⁸⁵These are very deep matters.

⁸⁴Sadgati dātā patit-pāvan khud ākar yah sab rāz samjhātē haĩ .

⁸⁶The Bestower of Salvation, the Purifier, Himself, comes and explains all of these secrets.

⁸⁵Aisē nahī̃ ki vahā̃ sē prērṇā kartē haĩ .

⁸⁷It isn't that He inspires you from up there; He comes here.

⁸⁶Vah tō yahā̃ ātē haĩ .

⁸⁸There are many Shiva Temples as memorials.

⁸⁷Yādgār bhī hai śhiv K|kē anēk mandir haĩ .

⁸⁹He Himself says: I enter the ordinary body of Brahma.

⁸⁸Khud kahtē haĩ maĩ sādhāraṇ brahmā tan mē̃ ātā hū̃ .

⁹⁰This one himself doesn't know his births. ⁹¹This is not a question of just one.

⁸⁹Yah khud apnē janmō̃ kō nahī̃ jāntē haĩ , ismē̃ ēk key|kī bāt nahī̃ .

⁹²All of you sitting here are mouth-born children of Brahma.

⁹⁰Sabhī brahmā mukh vaṅśhāvalī baiṭhē hō , brahmā mukh K|kē dvārā tum brāhmaṇ rachē gayē hō .

⁹³All of you Brahmins have been created through the mouth of Brahma.

⁹¹Tum brāhmaṇō̃ kō hī samjhātē haĩ .

⁹⁴He explains to only you Brahmins.

⁹²Yagya hamēśhā brāhmaṇō̃ dvārā hī chaltā hai .

⁹⁵A sacrificial fire is always conducted by brahmins.

⁹³Un gītā sunānē vālō̃ kē pās brāhmaṇ tō haĩ nahī̃ , isliē vah yagya bhī nahī̃ ṭhaharā|ṭhahrā .

⁹⁶Those who relate that Gita do not have brahmins, so that is not a sacrificial fire.

⁹⁴Yah tō bēhad K|kē bāp kā rachā huā bahut baṛā bhārī yagya hai .

⁹⁷This is a very big, important sacrificial fire that has been created by the unlimited Father.

⁹⁵Kab sē ḍēgiyā̃ ( baṛē-baṛē patīlē ) chaṛhtē āyē haĩ .

⁹⁸So many big aluminium pots have been on the fire for so long.

⁹⁶Bhaṇḍārā ab tak chaltā hī rahtā hai .

⁹⁹The bhandara is continuing even now.

⁹⁷Samāpt kab hōgā  ?

¹⁰⁰When will it finish?

⁹⁸Jab sārī rājdhānī sthāpan hō jāyēgī .

¹⁰¹When the whole kingdom is established.

⁹⁹Bāp kahtē haĩ tumkō vāpis ghar lē jāyēṅgē phir number-vār part bajānē bhēj dēgē .

¹⁰²The Father says: I will take you back home with Me and then send you, numberwise, to play your parts.

¹⁰⁰Aisē aur kōī kah na sakē ki maĩ tumhārā paṇḍā hū̃ , tumkō sāth lē jāūṅgā .

¹⁰³No one else can say: I am your Guide and I will take you back with Me.

¹⁰¹Patit manuṣhyō̃ kō pāvan banākar lē jātē haĩ .

¹⁰⁴He purifies impure beings and takes them back.

¹⁰²Phir apnē-apnē dharm sthāpan karnē samay part bajānē ātmāyē̃ ānā śhurū kartī haĩ .

¹⁰⁵Then souls begin to come down at their own time to play their parts to establish their religions.

¹⁰³Anēk dharm abhī haĩ , bākī ēk dharm nahī̃ hai .

¹⁰⁶The innumerable religions all exist now, but not the one main religion.

¹⁰⁴Tō gītā hai sabhī śhāstrō̃ mē̃ śhirōmaṇī kyōṅki unsē sabkī gati sadgati hōtī hai .

¹⁰⁷The Gita is the main jewel of all the scriptures because everyone receives liberation and salvation through that.

¹⁰⁵Bhāratvāsiyō̃ mē̃ bhī gyān vah lētē haĩ jō atmāyē̃ pahlē-pahlē paramātmā sē alag huī haĩ .

¹⁰⁸Among the people of Bharat, too, it is the souls who separated from God first who take knowledge.

¹⁰⁶Pahlē-pahlē vah ānā śhurū karē̃gī number-vār phir sabkō ānā hai .

¹⁰⁹They begin to come down first and then everyone has to come down, numberwise.

¹⁰⁷Satō rajō tamō sē tō sabkō pās|pass karnā hai .

¹¹⁰Everyone has to pass through the sato, rajo and tamo stages.

¹⁰⁸Ab kalp key|kī āyu pūrī huī hai .

¹¹¹The duration of the cycle has now come to an end.

¹⁰⁹Sab ātmāyē̃ hāzir haĩ . ¹¹⁰Bāp bhī ā gayē haĩ .

¹¹²All souls are present and the Father has also come.

¹¹¹Har ēk kō apnā part bajānā hai .

¹¹³Each one has to play his own part.

¹¹²Nāṭak mē̃ sab actors stage par ikaṭṭhē tō nahī̃ ātē . ¹¹³Apnē time par ātē haĩ .

¹¹⁴Not all the actors in a play can come onto the stage at the same time; they all come at their own time.

¹¹⁴Bāp nē samjhāyā hai - number-vār kaisē ātē haĩ .

¹¹⁵The Father has explained how you come down, numberwise.

¹¹⁵Varṇō kā bhī rāz samjhāyā hai .

¹¹⁶The secret of the castes has also been explained to you.

¹¹⁶Chōṭī tō brāhmaṇō̃ kī hai parantu brāhmaṇō̃ kō bhī rachnē vālā kaun hai .

¹¹⁷The topknot is the Brahmins, but who created the Brahmins?

¹¹⁷Śhūdra tō nahī̃ rachē̃gē .

¹¹⁸Shudras would not create them.

¹¹⁸Chōṭī kē ūpar phir hai brāhmaṇō̃ kā bāp brahmā . ¹¹⁹Brahmā kā bāp phir hai śhivbābā .

¹¹⁹Above the topknot is the father of Brahmins, Brahma, and Brahma's Father is Shiv Baba.

¹²⁰Tō tum hō śhivvanśhī brahmā mukh vaṅśhāvalī .

¹²⁰So, you are the mouth-born progeny of Brahma, the clan of Shiva.

¹²¹Tum brāhmaṇ sō phir dēvtā banē̃gē .

¹²¹You Brahmins then become deities.

¹²²Varṇō̃ kā hisāb samjhānā hai .

¹²²The account of the clans also has to be explained.

¹²³Bachchō̃ kō rāy bhī dī jātī hai sabhī ēk jaisē hōśhiyār tō nahī̃ haĩ .

¹²³You children are given advice, because you are not all clever to the same extent.

¹²⁴Kōī nayē kē āgē vidvān , paṇḍit ākar debate karē̃gē tō vah samjhā nahī̃ sakē̃gē .

¹²⁴If scholars and pundits came and started to debate in front of someone new, she wouldn’t be able to explain.

¹²⁵Tō kahnā chāhiē maĩ tō naī hū̃ , āp phalānē time par ānā phir hamārē sē baṛī bahan āpkō samajhāyēṅgī .

¹²⁵You should say: I am still new, so come later, at another time, and my senior sister will explain to you.

¹²⁶Mērē sē tō tīkhē haĩ .

¹²⁶She is cleverer than I am.

¹²⁷Class mē̃ number-vār tō hōtē haĩ .

¹²⁷Everyone is numberwise in class.

¹²⁸Ismē̃ dēh-abhimān nahī̃ ānā chāhiē .

¹²⁸There shouldn't be body consciousness about this.

¹²⁹Nahī̃ tō ābrū chalī jātī hai .

¹²⁹Otherwise, your honour will be lost.

¹³⁰Kahē̃gē be|B . K|kē . tō pūrā samjhā nahī̃ saktī .

¹³⁰They would say that the BKs are not able to explain well.

¹³¹Dēh-abhimān kō chhōṛ refer karnā chāhiē baṛō̃ key|kī taraph , bābā bhī kahtē haĩ nā - ham ūpar sē pūchhē̃gē .

¹³¹Let go of your body consciousness and refer them to someone senior. ¹³²Baba too says: I will ask the One up above.

¹³²Mahārathī , ghōṛēsavār pyādē tō haĩ nā .

¹³³There are elephant riders, horse soldiers and foot soldiers.

¹³³Kinhō̃ key|kī śhēr par savārī bhī hai .

¹³⁴Some are riding lions.

¹³⁴Śhēr sabsē tīkhā hōtā hai .

¹³⁵Lions are the most fearsome.

¹³⁵Jaṅgal mē̃ akēlā rahtā hai aur hāthī hamēśhā jhuṇḍ mē̃ rahtā hai .

¹³⁶They live alone in jungles whereas elephants are always in herds.

¹³⁶Akēlā hō tō kōī mār bhī dē .

¹³⁷If they were alone, someone would kill them.

¹³⁷Śhaktiyō̃ key|kī bhī śhēr par savārī dikhātē haĩ .

¹³⁸They show the Shaktis riding lions.

¹³⁸Bachchō̃ kō samjhāyā hai - gītā kā bhagvān kr̥iṣhṇa kahnā wrong hai .

¹³⁹It has been explained to you children that it is wrong to say that the God of the Gita is Krishna.

¹³⁹Kr̥iṣhṇa K|kē śhāstra kō sabhī dharm vālē tō nahī̃ mānē̃gē .

¹⁴⁰None of those of other religions would believe in the scripture of Krishna.

¹⁴⁰Prāchīn dēvī-dēvtā dharm kisnē sthāpan kiyā vah siddh kar batānā hai .

¹⁴¹You have to prove who it was who established the ancient deity religion.

¹⁴¹Unkō god goddess bhī kahtē haĩ .

¹⁴²They are also called gods and goddesses.

¹⁴²Īśhvar tō alag hai .

¹⁴³God is someone separate.

¹⁴³Lakṣhmī-nārāyaṇ kō bhagvān bhagvatī kahtē haĩ , vah pālnā kē nimitt haĩ .

¹⁴⁴Lakshmi and Narayan are called a goddess and a god and they are instruments for sustenance.

¹⁴⁴Agar lakṣhmī-nārāyaṇ kō bhagvān bhagvatī kahtē tō viṣhṇu śhaṅkar kō pahlē bhagvān kahnā paṛē .

¹⁴⁵If Lakshmi and Narayan are called a goddess and a god, then Vishnu and Shankar would also have to be called gods.

¹⁴⁵Tum jāntē hō bhagvān binā gītā kōī bōl na sakē .

¹⁴⁶You know that no one, apart from God, can speak the Gita.

¹⁴⁶Bhagvān K|kē mukh key|kī gāī gītā hai .

¹⁴⁷It is the Gita that is sung by the mouth of God.

¹⁴⁷Śhrī śhrī rūdra key|kī gītā hai , inkō kōī apnā mukh banā na sakē .

¹⁴⁸It is the Gita of Shri Shri Rudra. ¹⁴⁹No one else could say that this Gita came from his mouth.

¹⁴⁸Gītā sivāē śhivbābā K|kē aur kiskē mukh sē ā na sakē .

¹⁵⁰The Gita cannot be spoken by the mouth of anyone except Shiv Baba.

¹⁴⁹Gītā mātā hai , unkā rachayitā śhivbābā hai , vah baiṭh orally samjhātē haĩ .

¹⁵¹The Gita is the mother and its Creator is Shiv Baba. ¹⁵²He sits here and explains it to you orally.

¹⁵⁰Vah gyān kā sāgar hai nā .

¹⁵³He is the Ocean of Knowledge.

¹⁵¹Tō rachayitā hī rachnā key|kī knowledge dēgē isliē r̥iṣhi muni bhī kahtē haĩ bēant hai . ¹⁵²Īśhvar key|kī gat mat īśhvar jānē .

¹⁵⁴So, only the Creator would give the knowledge of creation. ¹⁵⁵This is why even the rishis and munis say that God is infinite, that only God knows His ways and means.

¹⁵³Ab īśhvar key|kī mat sō hai śhrīmat , jissē sadgati mil jātī hai sō tō ṭhīk hai .

¹⁵⁶The directions of God are shrimat through which you receive liberation and that is fine.

¹⁵⁴Gati kē sāth sadgati dōnō̃ kahnā paṛē kyōṅki bhārat mē̃ jab svarg hōtā hai tab aur dharm vālē gati mē̃ hōtē haĩ . ¹⁵⁵Bhāratvāsī sadgati arthāt jīvanmukti mē̃ haĩ .

¹⁵⁷Along with liberation, you also have to mention salvation, because, when it is heaven in Bharat, all those of the other religions are in liberation whereas the people of Bharat are in salvation, that is, they experience liberation-in-life.

¹⁵⁶Yah sab rāz bābā samjhātē haĩ jō dhāraṇ karnā hai .

¹⁵⁸Baba explains all of these secrets, which you have to imbibe.

¹⁵⁷Bhakti mārg vālē kahtē haĩ vēd śhāstra ādi sabsē īśhvar kā rāstā miltā hai , parantu aisē tō hai nahī̃ .

¹⁵⁹People on the path of devotion say that you can find the path to God through the Vedas and scriptures, etc. ¹⁶⁰However, it is not like that.

¹⁵⁸Yah kōī śhimlā key|kī pahāṛī thōṛēhī hai jō jahā̃ sē bhī jāō tō pahuñch jāyēṅgē .

¹⁶¹This is not a mountain at Simla whose peak you can reach whichever path you take.

¹⁵⁹Yahā̃ tō sājan kō sajaniyō̃ kē pās ānā paṛē .

¹⁶²Here, the Bridegroom has to come for the brides.

¹⁶⁰Sajaniyō̃ kā śhraṅgār karānā paṛē , svarg kā malik banānē kē liē .

¹⁶³He has to decorate the brides in order to make them into the masters of the world.

¹⁶¹Sab mahārājā mahārānī bannē chāhtē haĩ , parantu bābā kahtē haĩ apnā mũh tō pahlē dēkhō .

¹⁶⁴Every one of you wants to become an emperor or empress, but Baba says: First of all, look at your face.

¹⁶²Nārad key|kī bāt bhī abhī kī hai . ¹⁶³Unkō lakṣhmī kō varnē key|kī dil huī tō uskō kahā pahlē apnī śhakla tō dēkhō .

¹⁶⁵The story of Narad is of this time: he wanted to marry Lakshmi but he was told to look at his face first.

¹⁶⁴Bābā bhī kahtē haĩ apnā dil rūpī darpaṇ dēkhō .

¹⁶⁶Baba also says: Look into the mirror of your heart.

¹⁶⁵Kām kā bhūt tō nahī̃ ātā  ?

¹⁶⁷The evil spirit of lust doesn't come, does it?

¹⁶⁶Jāñch kartē rahō aur bhūtō̃ kō nikālnē kā prayatna kartē rahō .

¹⁶⁸Continue to check yourselves and continue to make effort to remove the evil spirits.

¹⁶⁷Yuktiyā̃ tō bābā sab batlātē rahtē haĩ .

¹⁶⁹Baba continues to show you all the methods.

¹⁶⁸Man mē̃ saṅkalp tō bahut āyēṅgē , karma mē̃ nahī̃ ānā chāhiē .

¹⁷⁰Many thoughts will come into your minds, but they should not be put into practice.

¹⁶⁹Bābā achchhē karma sikhlātē haĩ nā .

¹⁷¹Baba teaches you how to perform good actions.

¹⁷⁰Karma-akarma-vikarma kī gati kā gyān bhī gītā mē̃ hai aur tō kōī nahī̃ jāntē .

¹⁷²The knowledge of action, neutral action and sinful action is mentioned in the Gita. ¹⁷³No one else knows about these.

¹⁷¹Vikarma karānē vālī hai māyā , vah satyug mē̃ hōtī nahī̃ .

¹⁷⁴It is Maya that makes you perform sinful actions, but she doesn't exist in the golden age.

¹⁷²Ab śhrīmat par chalnē sē hī tum svarg mē̃ chal saktē hō .

¹⁷⁵Now, only by following shrimat will you be able to go to heaven.

¹⁷³Yah kisī manuṣhya key|kī mat nahī̃ hai .

¹⁷⁶These are not the directions of a human being.

¹⁷⁴Bāp key|kī śhrīmat sē svarg ban rahā hai aurō̃ key|kī mat sē svargvāsī ban na sakē̃ aur bhī bhraṣhṭa bantē jāyēṅgē .

¹⁷⁷Heaven is being created through the Father's directions. ¹⁷⁸No one can become a resident of heaven by following the dictates of others; they become even more corrupt.

¹⁷⁵Tum bachchē jāntē hō ab ēk dharm key|kī sthāpanā hō rahī hai .

¹⁷⁹You children know that the one religion is now being established.

¹⁷⁶Tum yōgbal sē gupta vēṣh mē̃ apnī kingdom sthāpan kar rahē hō .

¹⁸⁰You are establishing your own kingdom with the power of yoga in an incognito way.

¹⁷⁷Hāth mē̃ hathiyār ādi tō kuchh haĩ nahī̃ .

¹⁸¹You don't hold any weapons, etc. in your hands.

¹⁷⁸Gyān K|kē bāṇ vā tīr ādi haĩ . ¹⁷⁹Unhōnnē phir sthūl mē̃ dikhā diyā hai .

¹⁸²Each of you has a bow and arrow of knowledge, but they have shown that to be something physical.

¹⁸⁰Yah hai sab gupta śhakti .

¹⁸³All of these powers are incognito.

¹⁸¹Śhaktiyō̃ key|kī dēkhō kitnī pūjā hōtī hai .

¹⁸⁴Look how much the Shaktis are worshipped!

¹⁸²10-20 bhujāō̃ vālī tō kōī hai nahī .

¹⁸⁵There isn't anyone with 10 or 20 arms.

¹⁸³Sabkī dō bhujāyē̃ hōtī haĩ .

¹⁸⁶Everyone has two arms.

¹⁸⁴Manuṣhya sr̥iṣhṭi mē̃ 8-10 bhujā vālē kōī hōtē nahī̃ .

¹⁸⁷There cannot be anyone in the human world with eight or ten arms.

¹⁸⁵Sūkṣhmavatan mē̃ viṣhṇu kō 4 bhujā dikhātē haĩ , vah bhī arth|earth sahit haĩ .

¹⁸⁸They show Vishnu in the subtle region with four arms, but that is full of meaning.

¹⁸⁶Bīj kō jānnē sē sārē jhāṛ kā gyān ā jātā hai .

¹⁸⁹By knowing the Seed, you come to know the knowledge of the whole tree.

¹⁸⁷Achchhā - gyān kā khajānā tō bachchō̃ kō miltā rahtā hai phir mukh mīṭhā karānē kē liē bachchō̃ kō ṭōlī khilātē haĩ .

¹⁹⁰Achcha. ¹⁹¹You children continue to receive treasures of knowledge and you are then given toli to sweeten your mouths.

¹⁸⁸Śhiv-bābā khud nahī̃ khātē , sab bachchō̃ kē liē hī hai .

¹⁹²Shiv Baba doesn't eat it Himself. ¹⁹³It is only for all of you children.

¹⁸⁹Rājya bhī bachchō̃ kē liē hai .

¹⁹⁴Even the kingdom is only for you children.

¹⁹⁰Lakṣhmī-nārāyaṇ bhī jarūr apnē bachchō̃ kō dēgē .

¹⁹⁵Lakshmi and Narayan would also definitely give to their children.

¹⁹¹Sabkō tō bāṇṭ nahī̃ dēgē , yah bāp sabhī bachchō̃ kō dētē haĩ .

¹⁹⁶They would not distribute to everyone, but this Father gives to everyone.

¹⁹²Vahā̃ prajā bhī kahēgī ham svarg K|kē mālik haĩ .

¹⁹⁷There, even the subjects would say that they are the masters of heaven.

¹⁹³Sukh tō prajā kō bhī hai . ¹⁹⁴Duḥkh kā nām bhī nahī̃ .

¹⁹⁸Even the subjects have happiness; there is no mention of sorrow, but it is numberwise.

¹⁹⁵Bākī number-vār tō hōtē hī haĩ . ¹⁹⁶Vahā̃ tō sōnā bhī athāh hōtā hai .

¹⁹⁹There, there is plenty of gold, whereas here, all the mines have been emptied.

¹⁹⁷Yahā̃ tō sab khāniyā̃ khālī hō gaī haĩ . ¹⁹⁸Gāyan bhī hai kiskī dabī rahī dhūl mē̃ , kinkī rājā khāē . . . .

²⁰⁰It is remembered: Some people's wealth remained buried under the ground, some people's wealth was looted by the Government.

¹⁹⁹Achchhā  !

²⁰¹Achcha.

²⁰⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur namastē .

²⁰²To the sweetest, beloved long-lost and now-found children, love, remembrance and namaste from the Mother, the Father, BapDada.

²⁰¹Mātāō̃ kō vandē mātaram .

²⁰³Salutations to the mothers.

²⁰²Bachchō̃ kō yād-pyār aur sabkō good morning .

²⁰⁴Love and remembrance to the children and good morning to everyone.

²⁰³Ab rāt pūrī hōtī hai , good morning ā rahā hai .

²⁰⁵The night is now coming to an end and the good morning is coming.

²⁰⁴Nayā yug ā rahā hai brahmākumār kumāriyō̃ kē liē .

²⁰⁶The new age is coming for the Brahma Kumars and Kumaris.

²⁰⁵Achchhā .

²⁰⁷Achcha.

²⁰⁶Ōm śhānti .

²⁰⁸Om shanti.

²⁰⁷Dhārṇā kē liē mukhya sār  :

²⁰⁹Essence for dharna:

²⁰⁸1 ) dēh-abhimān kō chhōṛ apnē sē baṛō̃ kō āgē rakhnā hai .

²¹⁰ 1. Renounce body consciousness and keep the seniors ahead of you.

²⁰⁹Kōī debate kartā hai tō baṛō̃ taraph refer karnā hai . ²¹⁰Ābrū nahī̃ gãvānī hai .

²¹¹If someone debates with you, don't lose your honour but refer him to your seniors.

²¹¹2 ) charity begins at home .

²¹² 2. . ²¹³Charity begins at home.

²¹²Pahlē parivār kā kalyāṇ karnā hai , gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān pavitra bannā hai .

²¹⁴First of all, benefit your family. ²¹⁵While living at home, stay as pure as a lotus.

²¹³Vardān  : dēh-anhakār vā abhimān K|kē sūkṣhma aṅśh kā bhī tyāg karnē vālē ākārī sō nirākārī bhav

²¹⁶Blessing: May you be subtle and incorporeal by renouncing any subtle trace of arrogance of the body and ego.

²¹⁴Kaīyō̃ kā mōṭē rūp sē dēh K|kē ākār mē̃ lagāv vā abhimān nahī̃ hai lēkin dēh K|kē sambandh sē apnē saṅskār viśhēṣh haĩ , buddhi viśhēṣh hai , guṇ viśhēṣh haĩ , kalāyē̃ viśhēṣh haĩ , kōī śhakti viśhēṣh hai - uskā abhimān arthāt ãhakār , naśhā , rōb - yē sūkṣhma dēh-abhimān hai .

²¹⁷ Some do not have attachment or ego of their bodies in a gross form but, in relation to their bodies, they do have particular sanskars, special intellects, special virtues, special talents, or special powers. ²¹⁸The arrogance of these, that is, the ego, intoxication, bossiness, are all forms of some subtle arrogance of the body.

²¹⁵Tō yah abhimān kabhī bhī ākārī phariśhtā vā nirākārī bannē nahī̃ dēgā , isliē iskē aṅśh mātra kā bhī tyāg karō tō sahaj hī ākārī sō nirākārī ban sakē̃gē .

²¹⁹This arrogance will not allow you to become a subtle angel or incorporeal. ²²⁰So, renounce any trace of it and you will easily be able to become subtle and incorporeal.

²¹⁶Slōgan  : samay par sahyōgī banō tō padamguṇā return mil jāyēgā .

²²¹Slogan: Be co-operative at the appropriate time and you will receive a multimillion-fold return.

²²²*** Om Shanti ***