सोमवार 7 फ़रवरी 2022 की दैनिक मुरली

⁰07-02-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 07/02/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yah paṛhāī bahut ūñchī hai , ismē̃ māyā rāvaṇ hī vighna ḍāltā hai , ussē apnī sambhāl karō ' '

¹Essence: Sweet children, this study is very elevated. ²Only in this does Maya, Ravan, cause obstacles. ³Remain cautious about this.

²Praśhna  : tumhārī service vr̥iddhi kō kab prāpt hōgī  ?

⁴Question: When will the service you do expand?

³Uttar  : jab tum service karnē vālē bachchē pakkē naṣhṭōmōhā , yōgyukt banē̃gē tab tumhārī service vr̥iddhi kō pāyēgī .

⁵Answer: When you children who do service become complete destroyers of attachment, when you become firm and yogyukt, the service you do will increase and you will become instruments to uplift everyone.

⁴Tum sabkā uddhār karnē kē nimitt ban jāyēṅgē . ⁵2 - jab pūrā niśhchaybuddhi banē̃gē , bāp K|kē her|har direction kō amal mē̃ lāyēṅgē tab service mē̃ saphaltā milēgī .

⁶When your intellects have full faith and you put every direction of the Father's into practice, you will have success in the service you do.

⁶Gīt  : maĩ ēk nanhā sā bachchā hū̃ …

⁷Song: I am a small child.

⁷Ōm śhānti .

⁸Om shanti.

⁸Bābā ākar chhōṭē-chhōṭē bachchō̃ kō hī samjhātē haĩ .

⁹Baba comes and explains to the small children.

⁹Kōī chhōṭē haĩ , kōī medium haĩ , kōī baṛē haĩ .

¹⁰Some are small, some are medium and others are seniors.

¹⁰Baṛē unkō kahā jātā hai jō gyān kō achchhī rīti samajh aur samjhā saktē haĩ .

¹¹Those who understand knowledge and explain to others very well are said to be seniors.

¹¹Jō nahī̃ samjhā saktē unkō chhōṭē bachchē kahā jātā hai .

¹²Those who are unable to explain are said to be small children.

¹²Chhōṭā bachchā tō phir pad bhī chhōṭā , yah tō samajhnē key|kī bāt hai .

¹³Small children would receive a low status. ¹⁴This is something to be understood.

¹³Manuṣhya pānī mē̃ snān kartē haĩ , kumbha mēlā manātē haĩ . ¹⁴Abhī kumbha mānā saṅgam .

¹⁵People go to bathe in water and celebrate at the Kumbha mela. ‘Kumbha’ means ‘confluence’.

¹⁵Saṅgam kā mēlā tō hai hī ēk baṛē tē baṛā , jiskō gyān sāgar aur gyān nadī kā mēlā kahtē haĩ . ¹⁶Pānī key|kī nadiyā̃ tō bahut haĩ .

¹⁶The mela of the confluence age is the biggest of all and it is called the mela of the Ocean of Knowledge and the rivers of knowledge.

¹⁷Vah bhī sab sāgar mē̃ hī paṛtī haĩ .

¹⁷There are many rivers of water.

¹⁸Parantu unkā itnā mēlā nahī̃ hōtā , brahmaputrā nadī hai baṛī , jō kalkattē taraph sāgar mē̃ jākar miltī hai .

¹⁸They too all go and merge into an ocean, but there aren’t as many melas of them. ¹⁹The River Brahmaputra is a big river that merges into the ocean near Calcutta.

¹⁹Aisē tō sarasvatī , gaṅgā ādi bahut nadiyā̃ haĩ , jō sāgar mē̃ jātī haĩ .

²⁰In the same way, there are many rivers such as the Saraswati, the Ganges etc. that merge into an ocean.

²⁰Nadiyō̃ sē phir talāb ādi bantē haĩ .

²¹Lakes etc. are created from the rivers.

²¹Tō bachchē jāntē haĩ gyān sāgar ēk śhivbābā hai .

²²So, you children know that Shiv Baba is the Ocean of Knowledge.

²²Yah brahmā bhī gyān nadī ṭhaharī .

²³This Brahma is a river of knowledge.

²³Inkā aur gyān sāgar kā mēlā hai , vāstav mē̃ inkō hī sachchā kumbha kahā jātā hai .

²⁴There is the confluence of him and the Ocean of Knowledge. ²⁵In fact, this is the true Kumbha mela.

²⁴Sabsē baṛā mēlā hai yahā̃ gyān sāgar kē pās ānā .

²⁶The biggest mela is to come to the Ocean of Knowledge.

²⁵Yah brahmaputrā baṛē tē baṛī nadī hai .

²⁷This Brahmaputra is the biggest river of all.

²⁶Pahlē-pahlē yah nikalī hai . ²⁷Inkā hai saṅgam .

²⁸He emerged first of all; there is the confluence.

²⁸Pichhāṛī mē̃ jākar milē haĩ tō jarūr pahlē unsē nikalē haĩ .

²⁹He met Him first, at the end, and so he definitely emerged from Him first.

²⁹Tō gyān sāgar sē pahlē nikalā yah brahmā . ³⁰Phir satyug mē̃ pahlē number mē̃ bhī yah jātē haĩ .

³⁰So, this Brahma is the first one to emerge from the Ocean of Knowledge.

³¹Sarasvatī aur brahmā kā mēlā nahī̃ hai .

³¹Then, in the golden age, too, he claims number one.

³²Brahmaputrā aur sāgar kā mēlā hai .

³²There is no mela of Saraswati and Brahma.

³³Manuṣhya kumbha K|kē mēlē par jātē haĩ , vahā̃ jākar snān kartē haĩ .

³³There is the mela of the Brahmaputra and the Ocean. ³⁴People go to bathe at Kumbha melas.

³⁴Nadiyā̃ tō bahut miltī haĩ .

³⁵Many rivers meet together.

³⁵Yahā̃ kitnī gyān gaṅgāyē̃ ākar miltī haĩ .

³⁶So many Ganges of knowledge come and meet here.

³⁶Bābā nē samjhāyā bahut achchhā hai .

³⁷Baba has explained this to you very well.

³⁷Yah jō nadiyō̃ par rōz snān kartē rahtē haĩ ab unsē bacāvē kaun  ?

³⁸Who can liberate you from bathing in the rivers every day?

³⁸Bāp kahtē haĩ yah kōī gyān gaṅgāyē̃ nahī̃ haĩ , inmē̃ tō kachchh machchh sab snān kartē haĩ .

³⁹The Father says: They are not Ganges’s of knowledge; all the fish and crocodiles etc. bathe in them.

³⁹Jō rōz snān karnē jātē haĩ unhō̃ kō samjhānā chāhiē ki tum yah kartē-kartē kaṅgāl ban paṛē hō , tīrthō par manuṣhya bahut kharchā kartē haĩ .

⁴⁰Explain to those who go to bathe in the rivers every day: By bathing in those rivers every day, you have become poverty-stricken. ⁴¹People spend so much when they go on pilgrimages.

⁴⁰Yahā̃ kharchē key|kī tō bāt nahī̃ .

⁴²Here, there is no question of expense.

⁴¹Jab mai ātā hū̃ tō ākar sabkī sadgati kartā hū̃ .

⁴³When I come, I come and grant salvation to everyone.

⁴²Knowledge dētā hū̃ .

⁴⁴I give you knowledge.

⁴³Kaun see|sī|C knowledge  ?

⁴⁵Which knowledge?

⁴⁴Manmanābhav .

⁴⁶Manmanabhav!

⁴⁵Mujhē yād karō tō is yād kī yōg agni sē tumhārē vikarma vināśh hōṅgē . ⁴⁶Tum pāvan banē̃gē .

⁴⁷Remember Me and the fire of yoga of this remembrance will burn your sins away and you will be purified.

⁴⁷Yōg sē hī tum pāvan ban saktē hō , na ki pānī K|kē snān sē .

⁴⁸Only with yoga, not by bathing in water, can you become pure.

⁴⁸Vāstav mē̃ yah gyān snān hai .

⁴⁹In fact, here, you bathe in knowledge.

⁴⁹Vah pānī key|kī nadiyā̃ , yah gyān nadiyā̃ ismē̃ sirph bābā kō yād karnā hai .

⁵⁰Those are rivers of water and you are rivers of knowledge and you just have to remember Baba here.

⁵⁰Iskō snān bhī nahī̃ kahā jāē .

⁵¹This is not called bathing.

⁵¹Yah tō bāp mat dētē haĩ .

⁵²This is the Father giving you directions.

⁵²Gyān sē sadgati hōtī hai .

⁵³You receive salvation through knowledge.

⁵³Tum 21 janmō̃ kē liē sadgati mē̃ jākar phir durgati mē̃ ātē hō . ⁵⁴Satōpradhān sē satō rajō tamō mē̃ jarūr ānā hai .

⁵⁴You go into salvation for 21 births and then go into degradation. ⁵⁵From satopradhan, you definitely have to go through the stages of sato, rajo and tamo.

⁵⁵Yah sab bātē̃ tum bachchē hī samajhtē hō aur yahā̃ bachchē hī ātē haĩ refresh hōnē kē liē aur nayā tō kōī ā na sakē .

⁵⁶Only you children understand these things and it is you children who come here to be refreshed. ⁵⁷New ones cannot come here.

⁵⁶Bāp kahtē haĩ - maĩ bachchō̃ kē āgē hī ātā hū̃ .

⁵⁸The Father says: I only come in front of the children.

⁵⁷Yah tō gupta mā̃ hō gaī .

⁵⁹This one is the incognito mother.

⁵⁸Tum bachchē kōī sē pradarśhanī mēlē kā udghāṭan karātē hō tō unkō kuchh samjhākar phir karānā chāhiē . ⁵⁹Aisā na hō kuchh ulṭā sulṭā bōl dē .

⁶⁰When you children get someone to inaugurate an exhibition or a mela, you should explain a few things to that person beforehand, so that he doesn't say anything wrong.

⁶⁰Yah tō lāchārī karānā paṛtā hai uṭhānē kē liē .

⁶¹You have to do this in order to uplift them.

⁶¹Kuchh samajhē̃ tō kah sakē̃ - yah sansthā bahut achchhī hai . ⁶²Manuṣhya sē dēvtā banānē vālī hai .

⁶²If they understand something, they will say that this organisation is very good, that it changes human beings into deities.

⁶³Parantu itnā kōī samjhātē nahī̃ haĩ , na kiskī buddhi mē̃ baiṭhtā hai .

⁶³However, no one explains even this much nor does it sit in anyone's intellect.

⁶⁴Jin-jin sē udghāṭan karāyā hai , unhō̃ nē kōī bāt samajhī nahī̃ hai .

⁶⁴Those who have inaugurated exhibitions have not understood anything.

⁶⁵Kōī kō bhī niśhchay nahī̃ huā , itnē jō āyē unhō̃ mē̃ bhī kiskō semi niśhchay kahē̃gē . ⁶⁶Jō phir ākar kuchh na kuchh samajhnē key|kī kōśhiśh kartē haĩ .

⁶⁵None of them has had faith, because, all of those who have come here, it would be said that they have semi-faith and this is why they come again to try to understand something or other.

⁶⁷Hajārō̃ samajhnē kē liē ātē haĩ , unmē̃ sē 5-7 nikaltē haĩ tab kahā jātā hai kōṭō̃ mē̃ kōī .

⁶⁶Thousands come here to understand, but only five or six emerge and this is why it is said: A handful out of multimillions.

⁶⁸Jab kōī pradarśhanī mēlā ādi kartē haĩ tō 5-6 nikal ātē haĩ .

⁶⁷When someone holds an exhibition or a fair, five or six people emerge.

⁶⁹Nahī̃ tō muśhkil kabhī kōī ātā hai .

⁶⁸Otherwise, hardly anyone comes.

⁷⁰Aksar karkē purānē hī ātē rahtē haĩ .

⁶⁹Generally, it is old ones who continue to come.

⁷¹Usmē̃ bhī kōī kō ādhā niśhchay , kōī kō chauthā , kōī kō 10 percent .

⁷⁰In that too, some have half faith, some have quarter faith and others only have ten per cent faith.

⁷²Vāstav mē̃ school mē̃ pūrē niśhchay bigar tō kōī baiṭh nahī̃ saktā . ⁷³Niśhchay hō tō samajhē , barrister bannā hai tō imtihān jarūr pās|pass karnā hai .

⁷¹In fact, no one can sit in a school unless he has full faith: if he had faith, he would understand that if he wants to become a barrister he would definitely have to pass the examination.

⁷⁴Yahā̃ tō sanśhaybuddhi bhī baiṭh jātē haĩ .

⁷²Even those who have doubts come and sit here.

⁷⁵Samajhtē haĩ dhīrē-dhīrē niśhchay hō jāyēgā ki manuṣhya sē dēvtā bantē haĩ .

⁷³They believe they will gradually develop the faith that human beings change into deities.

⁷⁶Yahā̃ niśhchay hōnē kē liē baiṭhtē haĩ .

⁷⁴They sit here in order to develop their faith.

⁷⁷Phir chaltē-chaltē ṭūṭ bhī paṛtē haĩ .

⁷⁵Then, whilst moving along, some even break away.

⁷⁸4-5 varṣh paṛhtē-paṛhtē phir sanśhay ā jātā hai tō nikal jātē haĩ .

⁷⁶After studying for four or five years they have doubts and go away.

⁷⁹Yah paṛhāī hai bahut ūñchī aur ismē̃ māyā rāvaṇ K|kē vighna paṛtē haĩ .

⁷⁷This study is very elevated and Maya, Ravan, causes obstacles in it.

⁸⁰Māyā samajhnē nahī̃ dētī .

⁷⁸Maya doesn't allow you to understand.

⁸¹Māyā bachchō̃ key|kī paṛhāī mē̃ vighna bhī ḍāltī hai .

⁷⁹Maya causes obstacles in the study of you children.

⁸²Yah school baṛā wonderful hai .

⁸⁰This school is very wonderful.

⁸³Dēlvāṛā mandir bhī kitnā achchhā yādgār banā huā hai , vah hai jaṛ mandir , jō svarg sthāpan arth|earth hōkar gayē haĩ - jagat ambā , jagat pitā , aur unkē bachchē unhō̃ K|kē hī jaṛ yādgār bantē haĩ .

⁸¹The Dilwala Temple is such a beautiful memorial. ⁸²That is a non-living temple. ⁸³Non-living memorials are created of those who depart after establishing heaven: the World Mother, the World Father and their children.

⁸⁴Jaisē śhivājī ādi sab chaitanya mē̃ thē , ab unhō̃ kā yādgār hai .

⁸⁴For instance, Shivaji etc. existed in a living form and there are now memorials to them.

⁸⁵Ab jagat ambā aur jagat pitā chaitanya mē̃ āyē haĩ .

⁸⁵The World Mother and the World Father have now come here in a living form.

⁸⁶5 hajār varṣh kē bād phir vahī act karē̃gē jō unkē chitra nikalē̃gē .

⁸⁶They will carry out the same act after 5000 years and their images will later emerge again.

⁸⁷Pahlē tō jarūr chitra nahī̃ hōṅgē .

⁸⁷Their images will not exist at first.

⁸⁸Yah sab chitra ādi khatm hō jāyēṅgē phir pahlē chitra bannē śhurū hōṅgē .

⁸⁸All of those images etc. will end and then the images of those who existed in the beginning will begin to be made.

⁸⁹Yādgār bhī tō pahlē-pahlē śhivbābā kā hī banēgā phir unkē bād trimūrti brahmā viṣhṇu śhaṅkar K|kē , phir jō tum abhī sēvā kar rahē hō , unkē bhī nikalē̃gē .

⁸⁹It is Shiv Baba's memorial that will be created first and, after that, there will be memorials of the Trimurti: Brahma, Vishnu and Shankar and then those of all of you who do service.

⁹⁰Sab patit-pāvan kō yād kartē haĩ - parantu samajhtē nahī̃ ki ham patit haĩ .

⁹⁰Everyone remembers the Purifier, but they don't understand that they are impure.

⁹¹Vāstav mē̃ sachchā-sachchā gyān yah hai jissē sadgati miltī hai .

⁹¹In fact, this is the true knowledge through which you receive salvation.

⁹²Gyān tō gurū dvārā miltā hai .

⁹²You receive knowledge from a guru.

⁹³Pānī key|kī nadiyā̃ kōī gurū thōṛēhī haĩ . ⁹⁴Yah sab andhaśhraddhā hai .

⁹³Rivers of water are not gurus; all of that is blind faith.

⁹⁵Occupation samajhnē K|kē bigar kuchh bhī pā nahī̃ saktē .

⁹⁴You cannot attain anything without understanding their occupation.

⁹⁶Aisē nahī̃ darśhan karū̃ . . . yah sab phāltū hai .

⁹⁵You shouldn't ask for a glimpse. ⁹⁶All of that is useless.

⁹⁷Darśhan key|kī kōī bāt nahī̃ .

⁹⁷There is no question of having a glimpse.

⁹⁸Yah tō kōī nayē sē milnā paṛtā hai kyōṅki baṛē kā baṛā āvāj nikaltā hai .

⁹⁸Baba has to meet new ones because the sound of important ones spreads far.

⁹⁹Parantu dēkhā gayā hai baṛē lōg āvāz nahī̃ kar saktē .

⁹⁹However, it has been seen that important ones are unable to make that much sound.

¹⁰⁰Garīb kar saktē haĩ .

¹⁰⁰The poor are able to do this.

¹⁰¹Hā̃ kōī gyān dhan mē̃ bhī sāhūkār hō jāē tō āvāj kar saktē haĩ .

¹⁰¹Yes, if someone becomes rich with the wealth of knowledge, that person can create some sound.

¹⁰²Yah pānī key|kī nadiyō̃ mē̃ tō snān kartē hī āyē haĩ .

¹⁰²You have been bathing in rivers of water all the time.

¹⁰³Is gaṅgā snān sē sadgati nahī̃ mil saktī hai .

¹⁰³Salvation cannot be received by bathing in the Ganges.

¹⁰⁴Patit-pāvan sadgati dātā tō ēk hī bāp hai , vah ākar sarv key|kī sadgati kartē haĩ .

¹⁰⁴Only the one Father is the Purifier and the Bestower of Salvation. ¹⁰⁵He comes and grants everyone salvation.

¹⁰⁵Bāp kahtē haĩ sadgati tō ēk second mē̃ mil saktī hai .

¹⁰⁶The Father says: You can receive salvation in a second.

¹⁰⁶Śhrīmat kahtī hai mujhē yād karō tō ant matī sō gati hō jāyēgī .

¹⁰⁷Shrimat says: Remember Me and your final thoughts will lead you to your destination.

¹⁰⁷Iskō yōg agni kahā jātā hai , jissē vikarma vināśh hōṅgē isliē bāp kahtē haĩ mujhē yād karō tō ever healthy banē̃gē phir maĩ hū̃ hī svarg sthāpan karnē vālā .

¹⁰⁸This is called the fire of yoga in which your sins are absolved. ¹⁰⁹This is why the Father says: Remember Me and you will become ever healthy. ¹¹⁰I am the One who establishes heaven.

¹⁰⁸Is chakra kō yād karnē sē tum chakravartī rājā ban jāyēṅgē .

¹¹¹By remembering this cycle, you will become the rulers of the globe.

¹⁰⁹Bāp aur varsē kō yād karō .

¹¹²Remember the Father and the inheritance.

¹¹⁰Abhī hamkō vāpis jānā hai bābā kē pās .

¹¹³We now have to return home to Baba.

¹¹¹Kalp-kalp bāp ēk hī bār ākar sadgati kartē haĩ .

¹¹⁴The Father only comes once every cycle to grant everyone salvation.

¹¹²Vah sarv K|kē sadgati dātā haĩ .

¹¹⁵He is the Bestower of Salvation for All.

¹¹³Tum kiskī sadgati nahī̃ kar saktē .

¹¹⁶You cannot grant anyone salvation.

¹¹⁴Tō śhivbābā sē yah sachchī-sachchī gyān gaṅgāyē̃ nikalī haĩ .

¹¹⁷You are the true Ganges of Knowledge who have emerged from Shiv Baba.

¹¹⁵Śhiv kāśhī viśhvanāth gaṅgā . ¹¹⁶Vah phir pānī key|kī gaṅgā samajh lētē haĩ .

¹¹⁸It is said: Shiva Kashi Vishwanath Ganga (mantra for the Lord of the World).

¹¹⁷Unkō samjhānā chāhiē . ¹¹⁸Tum yōgyukt hōṅgē tō service bhī kar sakē̃gē .

¹¹⁹Those people then consider it to be the Ganges of water.

¹¹⁹Naṣhṭōmōhā , achchhī yōgin jō hōgī vah pūrī service kar sakēgī .

¹²⁰You should explain to them. ¹²¹If you remain yogyukt you will be able to do service.

¹²⁰Pichhāṛī mē̃ tumhārī bahut service hōgī . ¹²¹Sādhuō̃ ādi kā bhī tumhē̃ uddhār karnā hai .

¹²²Those who are conquerors of attachment and very good yogis will be able to do very good service.

¹²²Unhō̃ kō samjhānā hai - sadgati dātā ēk hī hai .

¹²³At the end, you will do a lot of service. ¹²⁴You also have to uplift the sages and holy men.

¹²³Vahī kahtē haĩ ab tum mērē kō yād karō tō mērē pās|pass chalē āyēṅgē .

¹²⁵Explain to them that the Bestower of Salvation is only One. ¹²⁶He says: Remember Me and you will come to Me.

¹²⁴Mukti tō ēk second mē̃ mil saktī hai .

¹²⁷You can receive liberation in a second.

¹²⁵Mukti kē bād jīvanmukti tō hai hī .

¹²⁸After liberation, there is liberation-in-life.

¹²⁶Yah baṛī samajhnē key|kī bātē̃ haĩ .

¹²⁹These matters have to be understood.

¹²⁷Aisē nahī̃ sabkō ēk jaisī dhārṇā hō saktī hai .

¹³⁰Not everyone can imbibe everything to the same extent.

¹²⁸Number-vār puruṣhārth anusār dhārṇā hōtī hai .

¹³¹Everyone imbibes, numberwise, according to the efforts they make.

¹²⁹Points bahut achchhī-achchhī haĩ .

¹³²These are very good points.

¹³⁰Points bhī dhāraṇ hō tō naśhā bhī chaṛhē .

¹³³If you imbibe the points, you will feel intoxicated.

¹³¹Bābā bahut sahaj tē sahaj tarīkā batātē haĩ phir bhī kōī-kōī likhtē haĩ bābā kr̥ipā karō .

¹³⁴Baba shows you a very good method but, in spite of that, some children write: Baba, have mercy for me!

¹³²Bābā śhakti dō .

¹³⁵Baba, give me power!

¹³³Tō bābā samajh jātē haĩ yah bhagat buddhi hai .

¹³⁶Then, Baba understands that those children have devotee intellects.

¹³⁴Bhagat tō ḍhēr haĩ aur sab gātē haĩ - patit-pāvan āō .

¹³⁷There are many devotees and they all sing: O Purifier, come!

¹³⁵Yād tō sab kartē haĩ , kahtē haĩ ō god father parantu samajhtē nahī̃ haĩ tō mercy , kr̥ipā phir kaisē hōgī .

¹³⁸Everyone remembers Him. ¹³⁹They speak of God, the Father, but they don't understand how there can be mercy or blessings.

¹³⁶Vāstav mē̃ trimūrti hai yah .

¹⁴⁰In fact, this is the Trimurti.

¹³⁷Ūpar mē̃ śhivbābā phir brahmākumār kumāriyā̃ tō yahā̃ maujūd haĩ , strī puruṣh dōnō̃ kahtē haĩ ham brahmākumār kumārī haĩ .

¹⁴¹At the top is Shiv Baba and then these Brahma Kumars and Kumaris are present here. ¹⁴²These men and women all say: We are Brahma Kumars and Kumaris.

¹³⁸Tō dōnō̃ bhāī-bahan hō gayē .

¹⁴³So, they are all brothers and sisters.

¹³⁹Tum bhī prajāpitā brahmā key|kī santān thē parantu abhī nahī̃ hō . ¹⁴⁰Jāntē nahī̃ hō .

¹⁴⁴Others too were the children of Brahma, the Father of People, but they are not that now; they don’t know this.

¹⁴¹Gātē tō haĩ ki parampitā paramātmā prajāpitā brahmā dvārā manuṣhya sr̥iṣhṭi rachtē haĩ tō jarūr pahlē-pahlē brāhmaṇ dharm hōgā .

¹⁴⁵They sing that the Supreme Father, the Supreme Soul, creates the human world through Brahma, the Father of People, and so there would definitely be the Brahmin religion first.

¹⁴²Jab sr̥iṣhṭi rachī jātī hai tab brahmākumār kumāriyā̃ hōtē haĩ . ¹⁴³Phir us dharm key|kī sthāpanā hō aur anēk adharmō̃ kā vināśh hō jātā hai .

¹⁴⁶There are Brahma Kumars and Kumaris when the world is being created; then there is establishment of that religion and then destruction of all the innumerable religions.

¹⁴⁴Is samay tum brahmākumār aur kumāriyā̃ hō phir banē̃gē daivīkumār-kumāriyā̃ . ¹⁴⁵Phir kabhī viṣhṇu kumār , kabhī kyā , kabhī kyā janm lētē aur bantē rahtē hō .

¹⁴⁷At this time you are Brahma Kumars and Kumaris and you will then become deity kumars and kumaris; you will become Vishnu Kumars and then something else; you take different births at different times and become different beings.

¹⁴⁶Abhī hō tum īśhvarīy kumār phir daivī kumār . . . . bād mē̃ dēkhō nām bhī kaisē-kaisē rakhtē haĩ - basaramal , baiganamal ādi .

¹⁴⁸At present you are Godly kumars and you will then become deity kumars and kumaris. ¹⁴⁹They are given names such as Basarmal, Beganmal, etc.

¹⁴⁷Satyug mē̃ aisē nām nahī̃ hōtē .

¹⁵⁰Such names don't exist in the golden age.

¹⁴⁸Ab tumhārē nām kitnē ramaṇīk bābā nē bhējē .

¹⁵¹Baba sent you such entertaining names.

¹⁴⁹Tum bachchō̃ kō abhī bābā K|kē direction par amal karnā chāhiē .

¹⁵²You children should now put Baba's directions into practice.

¹⁵⁰Tumhārī saudāgarī bhī bēhad kī hai .

¹⁵³Your business is unlimited.

¹⁵¹Baṛā saudā karē̃gē tō baṛā pad milēgā - 21 janmō̃ kē liē .

¹⁵⁴If you make a big deal, you receive a high status for 21 births.

¹⁵²Bahut karkē garīb ablāyē̃ hī achchhā varsā pātī haĩ .

¹⁵⁵Generally, it is the poor innocent mothers who claim a good inheritance.

¹⁵³Dhanvān nahī̃ pātē .

¹⁵⁶The wealthy ones don't.

¹⁵⁴Dhanvānō̃ mē̃ phir bhī striyā̃ kuchh pātī haĩ .

¹⁵⁷Among the wealthy ones, it is still the women who attain something.

¹⁵⁵Purūṣhō̃ kā tō paisē mē̃ mamatva rahtā hai . ¹⁵⁶Mērā-mērā kartē rahtē haĩ .

¹⁵⁸Men have attachment to their wealth; they continue to have the consciousness of ‘mine’.

¹⁵⁷Laukik bāp K|kē vāris tō bachchē hī bantē haĩ .

¹⁵⁹Only the sons become heirs of a physical father.

¹⁵⁸Yahā̃ tō bāp kahtē haĩ - male|mail|mēl , chāhē female dōnō̃ hī varsā pā saktē haĩ .

¹⁶⁰Here, the Father says: Both males and females receive the inheritance.

¹⁵⁹Dēkhā jātā hai - mātāyē̃ jāstī varsā pātī haĩ , isliē śhakti nām gāyā huā hai .

¹⁶¹It is seen that the women claim a greater inheritance and this is why the name of the Shaktis is remembered.

¹⁶⁰Kanyāyē̃ mātāyē̃ achchhā pad pātī haĩ isliē bāp kō kanhaiyā bhī kahā jātā hai . ¹⁶¹Yah dēlvāṛā mandir tumhārā pūrā yādgār hai .

¹⁶²The kumaris and mothers claim a good status and this is why the Father is remembered as Kanhaiya: the One who stole the hearts of the kumaris.

¹⁶²Samjhānē sē baṛā naśhā chaṛhnā chāhiē .

¹⁶³This Dilwala Temple is your complete memorial.

¹⁶³Tīrthō par aur hī jāstī service hō saktī hai .

¹⁶⁴By explaining to others, you should feel great intoxication.

¹⁶⁴Abhī tō points bahut milī huī haĩ .

¹⁶⁵There can be a lot more service done on pilgrimages.

¹⁶⁵Sadgati tō gyān sāgar sē hī hōgī , na ki pānī sē .

¹⁶⁶You have now received many points. ¹⁶⁷Salvation can only be granted by the Ocean of Knowledge, not by water.

¹⁶⁶Sadgati dātā , gītā kā bhagvān hī hai .

¹⁶⁸Only the God of the Gita is the Bestower of Salvation.

¹⁶⁷Achchhā  !

¹⁶⁹Achcha.

¹⁶⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁷⁰To the sweetest, beloved, long-lost and now-found children, love remembrance and good morning from the Mother, the Father, BapDada.

¹⁶⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷¹The spiritual Father says namaste to the spiritual children.

¹⁷⁰Dhārṇā kē liē mukhya sār  :

¹⁷²Essence for dharna:

¹⁷¹1 ) gyān dhan mē̃ sāhūkār ban bāp kā nām bālā karnē key|kī sēvā karnī hai .

¹⁷³ 1. Become wealthy with the wealth of knowledge and do service to glorify the Father's name.

¹⁷²Pūrā niśhchaybuddhi bannā hai .

¹⁷⁴Become one whose intellect has full faith.

¹⁷³Kisī bhī bāt mē̃ sanśhay nahī̃ lānā hai .

¹⁷⁵Don't have doubts about anything.

¹⁷⁴2 ) bāp sē pūrā varsā lēnē kē liē «  mērē-mērē ' ' mē̃ jō mamatva hai usē chhōṛ dēnā hai .

¹⁷⁶ 2. In order to claim your full inheritance from the Father, let go of the attachment you have for things that you consider to be yours.

¹⁷⁵Laukik varsē kā naśhā nahī̃ rakhnā hai .

¹⁷⁷Don't have any intoxication of a worldly inheritance.

¹⁷⁶Vardān  : duāō̃ K|kē rocket dvārā tīvragati sē uṛnē vālē vighna proof bhav

¹⁷⁸Blessing: May you be obstacle-proof and fly at a fast speed with the rocket of blessings.

¹⁷⁷Māt-pitā aur sarv K|kē sambandh mē̃ ātē huē duāō̃ K|kē khajānē sē svayã kō sampann karō tō kabhī bhī purūṣhārth mē̃ mēhnat nahī̃ karnī paṛēgī .

¹⁷⁹ While having relationships with the Mother, the Father and everyone else, fill yourself with the treasure of blessings and you will never have to work hard to make effort.

¹⁷⁸Jaisē science mē̃ sabsē tīvragati rocket key|kī hōtī hai aisē saṅgamyug par sabsē tīvragati sē āgē uṛnē kā yantra athavā ussē bhī śhrēṣhṭh rocket «  sabkī duāyē̃ ' ' haĩ , jisē kōī bhī vighna jarā bhī sparśha nahī̃ kar saktā , issē vighna proof ban jāyēṅgē , yuddha nahī̃ karnī paṛēgī .

¹⁸⁰Just as scientifically, a rocket is the fastest, in the same way, at the confluence age, the fastest instrument with which to move forward is the most elevated rocket of everyone’s blessings. ¹⁸¹With these, no obstacle can touch you even slightly. ¹⁸²You will become obstacle-proof with these and you will not have to battle.

¹⁷⁹Slōgan  : parōpkār key|kī bhāvnā sē sampann bannā hī śhrēṣhṭhatā kā ādhār hai .

¹⁸³Slogan: To have the full intention of uplifting others is the basis of greatness.

¹⁸⁴*** Om Shanti ***