मंगलवार 8 फ़रवरी 2022 की दैनिक मुरली

⁰08-02-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 08/02/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ēk bāp hī hai jiskī aparamapār mahimā hai , bāp jaisī mahimā aur kisī key|kī bhī hō nahī̃ saktī ' '

¹Essence: Sweet children, only the Father receives limitless praise. ²No one else can receive the same praise as the Father.

²Praśhna  : tum bachchō̃ kō is paṛhāī kā bahut-bahut kadar hōnā chāhiē - kyō̃  ?

³Question: Why should you children have a lot of regard for this study?

³Uttar  : kyōṅki sārē kalp mē̃ ēk hī bār bāp paramdhām sē paṛhānē kē liē ātē haĩ . ⁴Manuṣhya paṛhnē kē liē bhārat sē vidēśh mē̃ jātē , yah kōī baṛī bāt nahī̃ .

⁴Answer: Because, throughout the whole cycle, the Father only comes once from the supreme abode to teach you. ⁵People of Bharat go abroad to study and that is not a big thing, whereas the Teacher comes here from so far away.

⁵Yahā̃ tō paṛhānē vālā kitnī dūr sē ātā hai .

⁶Therefore, you children should have a lot of regard for the study.

⁶Tō bachchō̃ kō paṛhāī kā bahut kadar hōnā chāhiē .

⁷Even if there is a little difficulty, it doesn’t matter.

⁷Thōṛī dikkat bhī hō tō harjā nahī̃ .

⁸You should have a school in every street.

⁸Tumhārē school galī-galī mē̃ bannē chāhiē , nahī̃ tō itnē sab paṛhē̃gē kaisē  ! ⁹Bābā kā parichay tō sabkō milnā hai jarūr .

⁹How else would so many children study? ¹⁰Everyone definitely has to receive Baba's introduction.

¹⁰Ōm śhānti .

¹¹Om shanti.

¹¹Mīṭhē-mīṭhē bachchē kahtē haĩ yah kaun hai  ?

¹²Sweet, sweet children ask who this is.

¹²Yah kōī sādhū-sannyāsī manuṣhya tō nahī̃ hai .

¹³This One is not a sage, sannyasi or human being.

¹³Yah tō aur chīz hai .

¹⁴This One is someone else.

¹⁴Manuṣhya kō tō jhaṭ pahchān lē̃ phalānā sādhū sannyāsī hai , nām lēkar kahē̃gē - phalānā mahātmā hai .

¹⁵You can instantly recognize human beings. ¹⁶You mention the name of the person: That one is such-and-such a sannyasi or such-and-such a mahatma.

¹⁵Yah sirph bachchē jāntē haĩ .

¹⁷Only the children know this.

¹⁶Bachchā kahā jātā hai ātmā kō .

¹⁸A soul is called a child.

¹⁷Ātmā hī sab jāntī hai , śharīr nahī̃ .

¹⁹It is the soul, not the body, who knows everything.

¹⁸Ātmā hī kahtī hai yah phalānā hai .

²⁰The soul says: This one is so-and-so.

¹⁹Organs dvārā jāntī hai .

²¹It knows through the organs.

²⁰Agar ātmā na hō tō yah ôkhē kām na kar sakē̃ .

²²If there were no soul, these eyes would not function.

²¹Sab kuchh ātmā hī jāntī hai .

²³It is the soul who knows everything.

²²Abhī tum bachchō̃ kō ātma-abhimānī banāyā jātā hai .

²⁴You children are now being made soul conscious.

²³Ātmā kahtī hai in karmēndriyō̃ sē phalānā kartavya kartā hū̃ .

²⁵The soul says: I perform this task through these physical organs.

²⁴Vāstav mē̃ ātmā kō male|mail|mēl kahā jāyēgā , female nahī̃ .

²⁶In fact, souls are called male, not female.

²⁵Male|mail|mēl hai kyōṅki ham sab bhāī haĩ .

²⁷They are male because we are all brothers.

²⁶Abhī tum naī bātē̃ suntē hō .

²⁸You are now listening to new things.

²⁷Yah kaun āyā  ?

²⁹Who has come?

²⁸Unkā kōī apnā manuṣhya kā rūp nahī̃ hai .

³⁰He doesn’t have a human form.

²⁹Tum jāntē hō bēhad kā bāp hai śhivbābā , jō inkē dvārā samjhātē haĩ .

³¹You know the unlimited Father is Shiv Baba and that He explains through this one.

³⁰Aisē nahī̃ phalānā sannyāsī hai , unkī ātmā bōltī hai .

³²It isn't that this one is such-and-such a sannyasi and that his soul is speaking; no.

³¹Nahī̃ , manuṣhyō̃ kā sārā nām rūp mē̃ attention jātā hai .

³³Human beings pay a lot of attention to names and forms.

³²Tumhārī buddhi samajhtī hai - yah hamārā bēhad kā bāp hai .

³⁴Your intellects understand that He is your unlimited Father.

³³Vah śharīr dvārā hamkō apnā varsā dētē haĩ .

³⁵He is giving us His inheritance through this body.

³⁴Rājyōg sikhlātē haĩ .

³⁶He is teaching us Raja Yoga.

³⁵Yah hai sabkā bāp . ³⁶Sarv kā patit-pāvan , sirph manuṣhyō̃ kā nahī̃ , 5 tatvō̃ kā bhī hai .

³⁷That One is the Father of all, the Purifier of all, not just of human beings, but even of the five elements.

³⁷Sarv key|kī sadgati karnē vālā hai ūñchē tē ūñchā bāp .

³⁸The highest-on-high Father grants salvation to everyone.

³⁸Sr̥iṣhṭi mē̃ mahimā karnē lāyak hai tō ēk bāp hī hai , dūsrā na kōī .

³⁹If there is anyone worthy of praise in the world, it is the one Father and none other.

³⁹Na brahmā , viṣhṇu , śhaṅkar key|kī mahimā kar saktē haĩ .

⁴⁰Not even Brahma, Vishnu or Shankar can be praised.

⁴⁰Unkā birth day manākar kyā karē̃gē  !

⁴¹What would people do by celebrating their birthdays?

⁴¹Lakṣhmī-nārāyaṇ jiskā combined rūp viṣhṇu hai - abhī vah kahā̃ hai  ?

⁴²Where is Vishnu, the combined form of Lakshmi and Narayan?

⁴²Lakṣhmī-nārāyaṇ punarjanma lētē-lētē abhī antim janm mē̃ haĩ .

⁴³Lakshmi and Narayan, having taken rebirth, are now in their final births.

⁴³Phir śhivbābā lāyak banā rahē haĩ .

⁴⁴Shiv Baba is now making them worthy.

⁴⁴Sarv kā sadgati dātā vah ēk hī hai .

⁴⁵He alone is the Bestower of Salvation for all.

⁴⁵Mahimā bhī ēk kī hai .

⁴⁶Praise only belongs to the One.

⁴⁶Us patit-pāvan bigar dēkhō sr̥iṣhṭi kā kyā hall|hāl hō gayā hai .

⁴⁷Look what the world has become without that Purifier!

⁴⁷Kr̥iṣhṇa K|kē bhaktō̃ sē pūchhō rādhē kr̥iṣhṇa kahā̃ haĩ tō kahē̃gē sarvavyāpī hai .

⁴⁸Ask the devotees of Krishna where Radhe and Krishna are, and they would say that they are omnipresent.

⁴⁸Rādhē K|kē pujārī kahē̃gē rādhē hī rādhē hai . ⁴⁹Hanūmān K|kē pujārī kahē̃gē - jidhar dēkhō hanūmān hī hanūmān . ⁵⁰Parantu nahī̃ .

⁴⁹Worshippers of Radhe would say that they see Radhe everywhere, and worshippers of Hanuman would say that they only see Hanuman everywhere, but no!

⁵¹Bāp apnī mahimā tō nahī̃ karē̃gē .

⁵⁰The Father would not praise Himself.

⁵²Apnē part sē siddh kartē haĩ aur kōī key|kī mahimā gāī nahī̃ jā saktī .

⁵¹He shows in His part that there cannot be praise of anyone else.

⁵³Lakṣhmī-nārāyaṇ hī rājāī kartē haĩ , chhōṭēpan mē̃ rādhē kr̥iṣhṇa haĩ .

⁵²Lakshmi and Narayan are the ones who rule. ⁵³In their childhood they are Radhe and Krishna.

⁵⁴Vah tō hai prālabdh .

⁵⁴That is their reward.

⁵⁵Tō unkī mahimā kyā karē̃gē .

⁵⁵So, how would you praise them?

⁵⁶Brahmā key|kī bhī mahimā nahī̃ , viṣhṇu key|kī bhī kōī mahimā nahī̃ .

⁵⁶There is no praise of Brahma or Vishnu either.

⁵⁷Mahimā tō ēk key|kī hī hai .

⁵⁷Praise is only of the One.

⁵⁸Unkō hī patit-pāvan kahā jātā hai .

⁵⁸He is called the Purifier.

⁵⁹Abhī tum bachchē jāntē hō ki viṣhṇu kaun hai  !

⁵⁹You children now know who Vishnu is.

⁶⁰Viṣhṇu kō svadarśhan chakra sūkṣhmavatan mē̃ kyō̃ dikhātē haĩ  ?

⁶⁰Why has Vishnu been shown with the discus of self-realization in the subtle region?

⁶¹Manuṣhya kō tō jāstī bhujā hōtī nahī̃ .

⁶¹Human beings cannot have so many arms.

⁶²Sūkṣhmavatan mē̃ bhī 4 bhujā dikhāī haĩ - pravr̥itti mārg kō siddha karnē kē liē .

⁶²Four-armed images have been shown in the subtle region to depict the family path.

⁶³Bāp kahtē haĩ mīṭhē bachchē - ab tum jān gayē hō 84 janm ham kaisē lētē haĩ .

⁶³The Father says: Sweet children, you now know how you take 84 births.

⁶⁴Tumhārā gr̥ihastha vyavahār pavitra thā .

⁶⁴At that time your households were pure.

⁶⁵Mandirō̃ mē̃ jākar gātē haĩ nā sarvguṇ sampann … tum māt pitā . . . ab yah mahimā phir wrong hō jātī hai .

⁶⁵People go to the temples and sing: Full of all virtues, etc. ⁶⁶You are the Mother and Father. ⁶⁷That praise then becomes wrong.

⁶⁶Yah mahimā hai sirph ēk key|kī . ⁶⁷Dēvtāō̃ key|kī nahī̃ hai .

⁶⁸That praise is only of the One, not of the deities.

⁶⁸Jō kuchh mahimā hai sō ēk key|kī .

⁶⁹All praise belongs to just the One.

⁶⁹Vah hai parampitā param ātmā .

⁷⁰He is the Supreme Father, the Supreme Soul.

⁷⁰Param bāp , param teacher , param satgurū akāl kahtē haĩ nā . ⁷¹Unkō yād kartē haĩ , vahī akālmūrt hai .

⁷¹People speak of the Supreme Father, the Supreme Teacher and the Supreme Satguru, the immortal One.

⁷²Śhivbābā kō bail par dikhātē haĩ .

⁷²They remember Him. ⁷³He is the Immortal Image.

⁷³Vah phir akāl takht dikhātē haĩ , ab yah tō kōī kō patā nahī̃ hai śhivbābā kyā hai  !

⁷⁴Shiv Baba has been shown on a bull. ⁷⁵People have then shown the immortal throne.

⁷⁴Mandir mē̃ jō rakhtē haĩ vah unkā aṅśh hai . ⁷⁵Vah tō hai gyān sāgar patit-pāvan .

⁷⁶No one knows who Shiv Baba is. ⁷⁷Whatever they place in the temples, they are just symbols of Him.

⁷⁶Unkō tō manuṣhya kā tan chāhiē nā .

⁷⁸He is the Ocean of Knowledge, the Purifier.

⁷⁷Tum bachchē jāntē hō ki unkā takht yah brahmā hī hai .

⁷⁹He needs a human body. ⁸⁰You children know this Brahma is His throne.

⁷⁸Dharm sthāpakō̃ key|kī kyā mahimā hai .

⁸¹What praise is there of the founders of religions?

⁷⁹Vah tō sirph ākar dharm sthāpan kartē haĩ .

⁸²They simply come and establish their religions.

⁸⁰Vah kōī jīvanmukti nahī̃ dētē .

⁸³They do not grant liberation-in-life.

⁸¹Manuṣhya kahtē haĩ mōkṣh milē , phir āyē̃ hī nahī̃ .

⁸⁴People want to attain eternal liberation and not come down again.

⁸²Vah dharm sthāpak tō apnē dharm vālō̃ kō nīchē lē ānē kē nimitt bantē haĩ .

⁸⁵Those founders of religions become instruments to bring down those who belong to their religion.

⁸³Unkō tō ākar apnā dharm sthāpan karnā hai .

⁸⁶They have to come and establish their own religions.

⁸⁴Drama kā part hai .

⁸⁷Their parts in the drama are such.

⁸⁵Jō bhī ātē haĩ unkō punarjanma lēnā hī hai , yah tō sthāpanā bāp kartē haĩ , vah sabkā patit-pāvan hai aur kōī pāvan nahī̃ banātē haĩ .

⁸⁸Every soul who comes has to take rebirth. ⁸⁹The Father carries out this establishment. ⁹⁰He is the Purifier of all.

⁸⁶Vah tō ātē haĩ apnā-apnā part bajātē haĩ .

⁹¹No one else makes you pure. ⁹²They come to play their own parts.

⁸⁷Satō rajō tamō̃ mē̃ ānā hī haĩ unhō̃ nē dharm sthāpan kiyā , bas .

⁹³You have to go through the stages of sato, rajo and tamo.

⁸⁸Jō śhikṣhā dī|the phir uskē śhāstra banē̃ .

⁹⁴They established their own religions. ⁹⁵That’s all.

⁸⁹Jō dharm sthāpan kartē haĩ unkō phir pālnā jarūr karnī hai .

⁹⁶They gave teachings and then the scriptures were created from those.

⁹⁰Vāpis kōī jātā nahī̃ . ⁹¹Sabhī is samay bhinn-bhinn nām rūp mē̃ yahā̃ patit duniyā mē̃ haĩ .

⁹⁷Someone who establishes a religion definitely has to sustain it; none of them can return home.

⁹²Pahlē number mē̃ lakṣhmī-nārāyaṇ dēkhō . ⁹³Vah bhī ab yahā̃ haĩ .

⁹⁸All are here in this impure world with different names and forms.

⁹⁴Prajāpitā brahmā dvārā brāhmaṇ rachtē haĩ .

⁹⁹Look at the number one Lakshmi and Narayan; they too are here now.

⁹⁵Phir yah jākar rādhē kr̥iṣhṇa banē̃gē .

¹⁰⁰Brahmins are created through Brahma, the Father of People.

⁹⁶Jab tak śhiv-bābā na āyē tab tak kōī pāvan ban na sakē . ⁹⁷Balihārī us ēk kī hai .

¹⁰¹They will then become Radhe and Krishna. ¹⁰²No one can become pure until Shiv Baba comes.

⁹⁸Unkī hī mahimā hai .

¹⁰³The greatness is of the one Father.

⁹⁹Kahtē bhī haĩ - śhivāē namaḥ , tum māt-pitā . . . sab yād kartē haĩ .

¹⁰⁴There is the praise of Him: Salutations to Shiva, You are the Mother and Father.

¹⁰⁰Sabsē jāstī mahimā us bāp key|kī hī hai .

¹⁰⁵Everyone remembers Him. ¹⁰⁶The maximum praise is of that Father.

¹⁰¹Pukārtē bhī haĩ ō god father , bāp kō hī pukārtē haĩ .

¹⁰⁷People call out: God the Father! ¹⁰⁸They call out to the Father.

¹⁰²Yah nāṭak banā huā hai .

¹⁰⁹This play is eternally predestined.

¹⁰³Jab sr̥iṣhṭi purānī hōtī hai tab bāp ātē haĩ .

¹¹⁰When the world becomes old, the Father comes here.

¹⁰⁴Mūlvatan , sūkṣhmavatan , sthūlvatan tīnō̃ lōkō̃ kā gyān dētē haĩ . ¹⁰⁵Gyān ēk hī bār miltā hai .

¹¹¹He gives you the knowledge of the three worlds: the incorporeal world, the subtle region and the corporeal world.

¹⁰⁶Unkō gyān kā sāgar kahā jātā hai .

¹¹²You only receive knowledge once.

¹⁰⁷Bākī yah sūrya chānd ādi tō bēhad māṇḍavē key|kī rōśhnī dēnē vālī battiyā̃ haĩ . ¹⁰⁸Vah rāt , vah din , yah māṇḍavē key|kī battiyā̃ haĩ .

¹¹³He is called the Ocean of Knowledge, but this sun, moon and stars etc. are the lights that give light to the unlimited stage, the night and day; they are lights for the stage.

¹⁰⁹Aisē nahī̃ ki sūrya dēvtā namaḥ kahē̃gē . ¹¹⁰Nahī̃ , dēvtāyē̃ tō brahmā viṣhṇu śhaṅkar haĩ .

¹¹⁴You cannot say, "Salutations to the sun deity," no; Brahma, Vishnu and Shankar are deities.

¹¹¹Kōī mūlvatan sē ātmāyē̃ yahā̃ ātī haĩ tō sīdhā garbh mē̃ jātī haĩ , sūkṣhmavatan mē̃ nahī̃ jātī .

¹¹⁵When souls come down from the incorporeal world, they enter wombs directly; they do not come through the subtle region.

¹¹²Sīdhā satyug mē̃ āyēṅgī garbh mahal mē̃ .

¹¹⁶In the golden age, they go directly into the palace of a womb.

¹¹³Vahā̃ tō kōī pāp karma hōtē nahī̃ .

¹¹⁷There are no sinful actions there.

¹¹⁴Yahā̃ pāp kartē haĩ tab trāhi-trāhi kartē haĩ . ¹¹⁵Dharmarāj hamē̃ bāhar nikālō phir ham pāp nahī̃ karē̃gē .

¹¹⁸Here, they commit sin, and so they cry out in distress: Dharamraj let me out! ¹¹⁹I will not commit any sin again.

¹¹⁶Bāhar nikalnē sē phir pāp karnē lag paṛtē haĩ .

¹²⁰However, as soon as they come out, they begin to commit sin.

¹¹⁷Vahā̃ key|kī vahā̃ rahī . . . yah bhī drama mē̃ hai .

¹²¹Whatever promises they made they forget them. ¹²²This too is fixed in the drama.

¹¹⁸Bhārat kā sabsē baṛā duśhman rāvaṇ hī hai , dvāpar sē rāvaṇ rājya śhurū hōtā hai .

¹²³Ravan is the greatest enemy of Bharat. ¹²⁴The kingdom of Ravan begins with the copper age.

¹¹⁹Dvāpar mē̃ hī dēvī dēvtāyē̃ vām mārg mē̃ jātē haĩ .

¹²⁵The deities go onto the path of sin in the copper age.

¹²⁰Unhō̃ kā phir mandir hai .

¹²⁶Their temples are created.

¹²¹Purī mē̃ dēkhō kaisā mandir banā huā hai .

¹²⁷Look at the temples built to them at Jagadnath Puri.

¹²²Andar jagat nāth key|kī mūrti hai aur bāhar mē̃ dēvtāō̃ K|kē baṛē gandē chitra haĩ .

¹²⁸Inside, they have a dark image of Krishna and, outside, they have dirty images of the deities.

¹²³Aisē-aisē chitra mandir mē̃ nahī̃ hōnē chāhiē .

¹²⁹There should not be such images in temples.

¹²⁴Tum tō abhī śhrīmat par śhrēṣhṭh bannē kā purūṣhārth kar rahē hō .

¹³⁰You are making effort to become elevated by following shrimat.

¹²⁵Satyug ādi mē̃ lakṣhmī-nārāyaṇ śhrēṣhṭh haĩ nā .

¹³¹Lakshmi and Narayan are elevated at the beginning of the golden age.

¹²⁶Unhō̃ nē yah śhrēṣhṭh pad kaisē pāyā .

¹³²How did they attain their elevated status?

¹²⁷Ab tum phir sē paṛh rahē hō .

¹³³You are now, once again, studying.

¹²⁸Bāp kahtē haĩ maĩ kalp-kalp , kalp K|kē saṅgamyugē phir sē ātā hū̃ , ātā hī rahū̃gā .

¹³⁴The Father says: I come at the confluence of every cycle. ¹³⁵I will continue to come.

¹²⁹Phir sē tum bachchō̃ kō rājyōg sikhlāūṅgā .

¹³⁶I will once again teach Raja Yoga to you children.

¹³⁰Phir satō rajō tamō̃ mē̃ ānā hai . ¹³¹Tumkō 84 janm bhōgnā paṛtā hai , jō pahlē-pahlē ātē haĩ . ¹³²Sab nahī̃ bhōgtē .

¹³⁷You will then have to go through the stages of sato, rajo and tamo. ¹³⁸You, who come at the beginning, have to experience 84 births.

¹³³84 lākh tō haĩ nahī̃ .

¹³⁹Not everyone experiences 84 births.

¹³⁴Manuṣhyō̃ kō jō kuchh kōī nē kahā , vah sat-sat kahtē rahtē haĩ .

¹⁴⁰There aren't 8.4 million births. ¹⁴¹Whatever people hear from others, they say it is true.

¹³⁵Agar 84 lākh janm hō̃ tō kalp key|kī āyu baṛī hō jāē .

¹⁴²If there were 8.4 million births, the duration of the cycle would be very long.

¹³⁶Bāp kahtē haĩ 84 janm haĩ , sō bhī dēvī dēvtāō̃ K|kē .

¹⁴³The Father says: There are only 84 births and they are only for the deities.

¹³⁷Achchhā phir islāmī , bauddhī , kriściyan ādi kitnē janm lētē hōṅgē .

¹⁴⁴Achcha, how many births would those of Islam, the Buddhists and the Christians take?

¹³⁸Hisāb hai nā .

¹⁴⁵There are accounts for them.

¹³⁹Ātē tō bahut haĩ , ṭāl ṭāliyā̃ haĩ .

¹⁴⁶So many come here. ¹⁴⁷There are the branches etc.

¹⁴⁰Tum sārē sr̥iṣhṭi K|kē ādi madhya ant kō jāntē hō .

¹⁴⁸You now know the beginning, the middle and the end of the world.

¹⁴¹Bhārat hī pahlē number viśhva kā mālik thā , aur kōī dharm thā hī nahī̃ .

¹⁴⁹Bharat was the number one master of the world; there were no other religions.

¹⁴²Abhī us dēvī-dēvtā dharm key|kī ṭāṅg hai nahī̃ .

¹⁵⁰Now, the leg of the deity religion does not exist.

¹⁴³Unkā śhāstra bhī nahī̃ haĩ .

¹⁵¹It doesn’t even have a scripture.

¹⁴⁴Yah gītā ādi śhāstra phir banē̃gē . ¹⁴⁵Aisē nahī̃ tum jō sachchī gītā banātē hō , vah hōgī .

¹⁵²That scripture, the Gita, will be created again, but do not think it will be the true Gita that you create.

¹⁴⁶Nikalēgī phir bhī vahī gītā .

¹⁵³It will be the same (false) Gita that emerges.

¹⁴⁷Bhakti mārg kē liē tō sab chāhiē nā .

¹⁵⁴You need everything for the path of devotion.

¹⁴⁸Brahmā dvārā samjhātē haĩ bachchō̃ kō .

¹⁵⁵Baba explains to you children through Brahma.

¹⁴⁹Ab barōbar brahmā dvārā bhagvān key|kī prāpti hōtī hai .

¹⁵⁶It is truly through Brahma that you can attain God.

¹⁵⁰Bābā kahtē haĩ yah sab hai bhakti mārg .

¹⁵⁷Baba says: All of that is the path of devotion.

¹⁵¹Mērī prāpti tab hōtī hai jab maĩ yahā̃ ātā hū̃ bhārat mē̃ .

¹⁵⁸You can only attain Me when I come here in Bharat.

¹⁵²Bhārat hī avināśhī khaṇḍ hai .

¹⁵⁹Bharat is an imperishable land.

¹⁵³Bhārat hī kitnā sāhūkār thā .

¹⁶⁰Bharat was so wealthy!

¹⁵⁴Sōmnāth kā mandir kitnā baṛā hai .

¹⁶¹The Somnath Temple is so huge!

¹⁵⁵Sab lūṭ lē gayē .

¹⁶²All of that was looted.

¹⁵⁶Biṛlā kē pās bahut paisē haĩ tō kitnē baṛē mandir banāyē haĩ .

¹⁶³Birla has a lot of wealth and he builds such huge temples!

¹⁵⁷Bāp kitnā achchhī rīti samjhātē haĩ , yah aur kōī samjhā na sakē .

¹⁶⁴The Father explains so clearly. ¹⁶⁵No one else can explain this.

¹⁵⁸Gyān sāgar bāp jab bachchō̃ kō samjhātē haĩ tab bachchē samajh jātē haĩ .

¹⁶⁶It is only when the Father, the Ocean of Knowledge, explains to you children that you understand.

¹⁵⁹Yah kaun paṛhātē haĩ  ?

¹⁶⁷Who is teaching you?

¹⁶⁰Yah kōī sannyāsī nahī̃ .

¹⁶⁸That One is not a sannyasi.

¹⁶¹Unkā nām hī hai śhiv . ¹⁶²Sab ātmāyē̃ unkē bachchē haĩ .

¹⁶⁹His name is Shiva, and all souls are His children.

¹⁶³Unhō̃ K|kē śharīrō̃ K|kē nām badaltē rahtē haĩ . ¹⁶⁴Inkā nām hī hai ēk .

¹⁷⁰The names of their bodies continue to change, whereas that One's name is always the same.

¹⁶⁵Kahtē haĩ mērā kōī dūsrā nām nahī̃ hai .

¹⁷¹He says: I do not have any other name.

¹⁶⁶Tum tō janm-maraṇ mē̃ ātē hō , dēh-abhimānī bhī bantē hō .

¹⁷²You go into birth and rebirth; you become body conscious. ¹⁷³I never become body conscious.

¹⁶⁷Maĩ kabhī dēh-abhimānī nahī̃ bantā hū̃ .

¹⁷⁴The Father is forever soul conscious, because He never takes rebirth.

¹⁶⁸Bāp hai hī for ever dēhī-abhimānī kyōṅki punarjanma mē̃ nahī̃ ātē haĩ .

¹⁷⁵People celebrate the Night of Shiva, but they are unable to understand the meaning of the Night.

¹⁶⁹Śhivrātri manātē hō nā .

¹⁷⁶They have made so many mistakes!

¹⁷⁰Parantu rātri kā arth|earth kuchh bhī samajh nahī̃ saktē haĩ . ¹⁷¹Kitnī bhūlē̃ haĩ .

¹⁷⁷It is now the night and it is to become the day. ¹⁷⁸It is now the end of the cycle, it is now the night.

¹⁷²Abhī hai rāt , phir din hōnā hai . ¹⁷³Ab kalp kā ant arthāt rāt huī hai .

¹⁷⁹The golden and silver ages are the day and the copper and iron ages are the night.

¹⁷⁴Satyug trētā hai din .

¹⁸⁰I have to come at the confluence age.

¹⁷⁵Dvāpar kaliyug hai rāt .

¹⁸¹This is the unlimited night and day.

¹⁷⁶Mujhē ānā hī hai saṅgam par .

¹⁸²God speaks: This is the main time.

¹⁷⁷Yah hai bēhad key|kī rāt aur din . ¹⁷⁸Bhagvānuvāch , samjhātē hō yah vēlā mukhya hai .

¹⁸³However, you cannot say there is a time for Shiv Baba; you cannot tell when He comes.

¹⁷⁹Parantu śhivbābā key|kī vēlā nahī̃ lē saktē . ¹⁸⁰Vah kab ātē haĩ , patā thōṛēhī lagtā hai .

¹⁸⁴So, this is the unlimited day and night; it is called the confluence of the cycles.

¹⁸¹Tō yah hai bēhad key|kī din aur rāt , iskō kalp kā saṅgam kahē̃gē .

¹⁸⁵If you have to celebrate a birthday, it should be of only the One.

¹⁸²Birth day bhī agar manātē haĩ tō ēk kā .

¹⁸⁶Shiv Baba comes and then leaves.

¹⁸³Śhivbābā ātē haĩ phir chalē jātē haĩ .

¹⁸⁷He neither takes births nor dies.

¹⁸⁴Unkā na janm hai aur na hī maut hai .

¹⁸⁸You would simply say that Baba has departed.

¹⁸⁵Kahē̃gē bābā chalā gayā , yah khēl hai .

¹⁸⁹This is a play. ¹⁹⁰The Father sits here and explains everything.

¹⁸⁶Bāp baiṭh samjhātē haĩ , gātē bhī haĩ rāstē chaltē brāhmaṇ phans gayā .

¹⁹¹People sing: While walking along the path, the Brahmin became trapped.

¹⁸⁷Is bābā kō thōṛēhī patā thā . ¹⁸⁸Achānak pravēśhtā hō gaī .

¹⁹²This Baba did not know anything, and then Shiv Baba suddenly entered him.

¹⁸⁹Pahlē thōṛēhī mālūm paṛtā hai . ¹⁹⁰Dhīrē-dhīrē mālūm paṛtā hai ki yah bābā kā kām hai .

¹⁹³He didn’t know in advance, but he gradually found out that this is Baba's work.

¹⁹¹Is gyān yagya sē vināśh jvālā prajvalit hōnī hai .

¹⁹⁴The flames of destruction have to emerge from this sacrificial fire of knowledge.

¹⁹²Bēhad K|kē yagya mē̃ bēhad key|kī sāmagrī svāhā hōnī hai . ¹⁹³Bēhad bāp kā yah yagya hai .

¹⁹⁵Unlimited materials have to be sacrificed into the unlimited sacrificial fire.

¹⁹⁴Inkē bād phir kōī yagya nahī̃ rachā jātā hai .

¹⁹⁶This is the sacrificial fire of the unlimited Father.

¹⁹⁵Bhakti mārg hī khalās hō jātā hai . ¹⁹⁶Yah knowledge buddhi mē̃ rakhnī chāhiē .

¹⁹⁷After this, there will be no other sacrificial fire because the path of devotion will have ended.

¹⁹⁷Paṛhāī paṛhnē kē liē ānā paṛē .

¹⁹⁸You should have this knowledge in your intellects.

¹⁹⁸Thōṛī dikkat ( taklīph ) hōtī hai .

¹⁹⁹You have to come here to study.

¹⁹⁹Manuṣhya paṛhnē kē liē bhārat sē london America bhī jātē haĩ .

²⁰⁰There will be a little difficulty. ²⁰¹People go from Bharat to London or America to study.

²⁰⁰Yah tō kyā hai .

²⁰²What is that?

²⁰¹Bāp kahtē haĩ maĩ kalp , kalp , kalp K|kē saṅgam yugē-yugē paramdhām sē paṛhānē kē liē ātā hū̃ , tō bachchō̃ kō kitnā kadar hōnā chāhiē .

²⁰³The Father says: I come from the supreme abode at the confluence of two cycles in order to teach you. ²⁰⁴Therefore, children, you should have so much regard for this study.

²⁰²Āgē chalkar tumhārē school galī-galī mē̃ banē̃gē .

²⁰⁵As you progress further, this school will be created in every street.

²⁰³Nahī̃ tō sab paṛhē̃gē kaisē .

²⁰⁶How else would everyone study?

²⁰⁴Bābā kā parichay sabkō milnā chāhiē .

²⁰⁷Everyone has to receive Baba’s introduction.

²⁰⁵Bāp kō jarūr jānē̃gē .

²⁰⁸Everyone will come to know the Father.

²⁰⁶Achchhā  !

²⁰⁹Achcha.

²⁰⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²¹⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹¹The spiritual Father says namaste to the spiritual children.

²⁰⁹Dhārṇā kē liē mukhya sār  :

²¹²Essence for dharna:

²¹⁰1 ) śhrīmat par sadā śhrēṣhṭh bannē kā purūṣhārth karnā hai .

²¹³ 1. Constantly make effort to become elevated by following shrimat.

²¹¹Paṛhāī kē liē bahānā nahī̃ dēnā hai .

²¹⁴You must not make excuses for not studying.

²¹²Paṛhāī paṛhnī jarūr hai .

²¹⁵You must definitely study.

²¹³2 ) jaisē ādi mē̃ pavitra gr̥ihasth āśhram thā , aisē abhī apnā pavitra gr̥ihasth āśhram banānā hai .

²¹⁶ 2. Just as there was the pure, household path in the beginning, you have to create it once again.

²¹⁴Balihārī ēk bāp kī hai , uskā hī guṇgān karnā hai .

²¹⁷The greatness is of the one Father alone. ²¹⁸Only His praise must be sung.

²¹⁵Vardān  : her|har khajānē kō sva prati aur sarv prati kārya mē̃ lagānē vālē anubhavī mūrt bhav

²¹⁹Blessing: May you become an image of experience by using every treasure for yourself and everyone else.

²¹⁶Samānē key|kī śhakti kō dhāraṇ kar sarv khajānō̃ sē sampann ban unhē̃ sva K|kē kārya mē̃ athavā anya key|kī sēvā K|kē kārya mē̃ use karō .

²²⁰ Imbibe the power to accommodate and become full of all treasures and use them for yourself and for serving others.

²¹⁷Khajānō̃ kō use karnē sē anubhavī mūrt bantē jāyēṅgē .

²²¹By using the treasures you will continue to become an image of experience.

²¹⁸Sunnā , samānā aur samay par kārya mē̃ lagānā - isī vidhi sē anubhav key|kī authority ban saktē hō .

²²²By listening, to accommodating and using them in the task at the appropriate time in this way, you can become an authority of experience.

²¹⁹Jaisē sunnā achchhā lagtā hai , point baṛī achchhī śhaktiśhālī hai , aisē usē use karkē śhaktiśhālī vijayī ban jāō tab kahē̃gē anubhavī mūrt .

²²³Just as you enjoy listening to them and you feel each point to be very powerful, in the same way, become powerful and victorious by using them and you will then be called an image of experience.

²²⁰Slōgan  : guṇvān usē kahā jātā - jō glāni karnē vālō̃ kō bhī guṇ mālā pahnātā chalē .

²²⁴Slogan: A virtuous person is one who garlands with a garland of virtues anyone who defames him.

²²⁵*** Om Shanti ***