शुक्रवार 11 फ़रवरी 2022 की दैनिक मुरली

⁰11-02-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 11/02/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - māyā key|kī bīmārī sē chhūṭnē kē liē gyān aur yōg kā apple ( sēb ) rōz khātē rahō . ²' '

¹Essence: Sweet children, in order to become free from the illness of Maya, continue to eat an apple of knowledge and yoga every day.

³Praśhna  : karmātīt avasthā mē̃ jānē kā purūṣhārth kyā hai  ? ⁴Uttar  : aisā abhyās karō jō buddhi mē̃ sivāē bāp K|kē aur kōī key|kī yād na rahē .

²Question: What effort must you make in order to go into the karmateet stage?

⁵Ant matī sō gati … jab aisī avasthā hō jō buddhi mē̃ kōī bhī yād na rahē tab sadā harṣhit bhī rahē̃gē aur karmātīt avasthā kō bhī pā lē̃gē .

³Answer: Practise not keeping anyone except the one Father in your intellects. ⁴Your final thoughts will lead you to your destination.

⁶Tumhārā purūṣhārth hī hai ātma-abhimānī bannē kā . ⁷Ātmā , ātmā kō dēkhē , ātmā sē bāt karē tō khuśhī hōtī rahēgī .

⁵When your stage becomes such that your intellects don't remember anyone else, you will remain constantly cheerful and also reach your karmateet stage.

⁸Sthiti achal hō jāyēgī .

⁶Your efforts lie in becoming soul conscious.

⁹Gīt  : tumhī hō mātā . . .

⁷You souls should see souls and talk to souls and you will then always be happy and your stage will become unshakeable. ⁸Song: You are the Mother and You are the Father.

¹⁰Ōm śhānti .

⁹Om shanti.

¹¹Gāyan tō yathārth hai kyōṅki sārī sr̥iṣhṭi kā rachayitā aur phir jin dvārā rachnā kartē haĩ uskō hī kahā jātā hai māt-pitā .

¹⁰The song is accurate because the Creator of the whole world and the one through whom He creates creation are called the Mother and Father.

¹²Rachtā kōī bhī sākār va ākār kō nahī̃ kahā jātā .

¹¹No corporeal or subtle being can be called the Creator.

¹³Rachtā ēk nirākār kō hī kahā jātā hai .

¹²Only the incorporeal One is called the Creator.

¹⁴Abhī yah samajh tum bachchō̃ kō āī hai vah tō sirph gātē haĩ .

¹³You children have now understood this, whereas those people simply continue to sing it.

¹⁵Bhaktō̃ key|kī buddhi mē̃ sirph yahī rahtā ki bas bhakti karnī hai , parantu kiskī bhakti karnī hai , kuchh bhī patā nahī̃ .

¹⁴The intellects of devotees just think that they have to perform devotion, but they don't know whom they have to worship.

¹⁶Bhakti karnī chāhiē ēk bhagvān key|kī , jisē māt-pitā kahtē haĩ , na ki saikṛō̃ key|kī .

¹⁵Only the one God who is also called the Mother and Father should be worshipped. ¹⁶Many should not be worshipped.

¹⁷Kahtē haĩ bhagvān ākar bhaktō̃ kō bhakti kā phal dēgē . ¹⁸Phal athavā varsā ēk hī bāt hai .

¹⁷They say that God will come and give the devotees the fruit of their devotion: fruit or inheritance, it is the same thing.

¹⁹Bachchā paidā hōtā hai tō māt-pitā K|kē varsē kā phal miltā hai .

¹⁸When a child is born, he receives the fruit of the inheritance from his parents.

²⁰Bākī yah gāyan tō hai bhakti mārg kā .

¹⁹This is remembered on the path of devotion.

²¹Yād kartē haĩ ki ākarkē hamkō bhakti kā phal dō .

²⁰They remember Him in order for Him to come and give them the fruit of their devotion.

²²Gyān aur bhakti bhī kahtē haĩ .

²¹It is also said: Knowledge and devotion.

²³Bhakti kā phal hai gyān .

²²The fruit of devotion is knowledge.

²⁴Barōbar tum ab jāntē hō bhakti kab sē śhurū huī hai .

²³You truly know when devotion began. ²⁴No one else knows this.

²⁵Yah kōī kō patā nahī̃ , gyān kā samay hai din .

²⁵The time of knowledge is the day and the time of devotion is the night.

²⁶Bhakti kā samay hai rāt .

²⁶Day and night would definitely be half and half.

²⁷Din aur rāt sō tō jarūr ādhā-ādhā hōgā , śhāstrō̃ mē̃ kalp key|kī āyu lambī likh dī hai .

²⁷In the scriptures, they have written that the duration of each cycle is long. ²⁸They have given knowledge a long time and devotion a shorter time.

²⁸Gyān kō bahut samay dē diyā hai aur bhakti kō thōṛā samay diyā hai .

²⁹They have shown the duration of the copper and iron ages to be shorter.

²⁹Dvāpar kaliyug key|kī āyu cum|kam dikhāī hai .

³⁰That is not an accurate calculation of the day and night.

³⁰Yah rāt aur din kā pūrā hisāb tō ṭhaharā|ṭhahrā nahī̃ .

³¹They even speak of the Krishna era and the Shukla era.

³¹Kr̥iṣhṇa pakṣha aur śhukla pakṣha bhī kahtē haĩ .

³²(Relating to the half-way stage of the waning of the moon).

³²Śhāstrō̃ mē̃ yah akṣhar haĩ .

³³These words are mentioned in the scriptures.

³³Kahtē haĩ tum lōg śhāstrō̃ kō nahī̃ māntē hō phir śhāstrō̃ K|kē akṣhar kyō̃ lētē hō .

³⁴They say that you don't believe in the scriptures and ask why you quote from the scriptures.

³⁴Tō tumkō samjhānā hai - śhāstrō̃ kā sār tō bābā hī batātē haĩ .

³⁵You have to explain to them that Baba tells you the essence of the scriptures.

³⁵Phalānē śhāstra mē̃ yah right nahī̃ hai , yah right hai .

³⁶In such-and-such a scripture this is not right, that is right.

³⁶Reference tō jarūr dēnā paṛē .

³⁷References definitely have to be given.

³⁷Jaisē ab pradarśhanī mē̃ chitra dikhātē haĩ hanūmān , gaṇēśh , vāman avatār ādi ādi . . . samjhānē liē dikhānā tō paṛē nā .

³⁸In the exhibitions, you show pictures of Hanuman, Ganesh, the midget incarnation, etc. etc. ³⁹These have to be shown in order to explain to them.

³⁸Jō bātē̃ wrong haĩ vah varṇan kar phir right kyā hai , vah samjhātē haĩ .

⁴⁰You speak about the things that are wrong and then explain what is right.

³⁹Ab bābā key|kī mahimā gātē haĩ śhivāē namaḥ phir likhā hai tvamēv mātāśhcha pitā . . nām tō dēnā paṛē nā .

⁴¹They sing Baba's praise, “Salutations to Shiva”, and then they have written: You are the Mother and You are the Father.

⁴⁰Manuṣhyō̃ kō yah patā nahī̃ ki hamārā bāp kaun hai .

⁴²He has to be given a name. ⁴³People don't know who their Father is.

⁴¹Kahtē bhī haĩ ō god father .

⁴⁴They say: O God, the Father!

⁴²Buddhi udhar jātī hai .

⁴⁵Their intellects go there.

⁴³Manuṣhya prārthanā ādi kartē haĩ tō jāntē haĩ parampitā paramātmā parlōk mē̃ nivās kartē haĩ .

⁴⁶When people pray, etc., they know that the Supreme Father, the Supreme Soul, resides in the land beyond.

⁴⁴Brahmā , viṣhṇu , śhaṅkar kō yād karē̃gē tō buddhi sūkṣhmavatan mē̃ jāyēgī .

⁴⁷When they remember Brahma, Vishnu or Shankar, their intellects go to the subtle region.

⁴⁵First , second phir third floor hai .

⁴⁸There are the first, second and third floors.

⁴⁶Ab mukhya bāt hai bāp kō bhūlē haĩ .

⁴⁹The main thing is that they have forgotten the Father.

⁴⁷Bāp ākar ulhanā dētē haĩ . ⁴⁸Tumnē hamārī kitnī glānī kī hai .

⁵⁰The Father comes and complains that you have defamed Him so much.

⁴⁹Bāp jō sarv kō sadgati dēnē vālā hai , unkī phir sarv nē baiṭh glānī kī hai .

⁵¹The Father who bestows salvation on all has been defamed by everyone.

⁵⁰Bhagvānuvāch hai nā yadā yadāhi . . . bhāratvāsī apnē dharm key|kī glānī kartē haĩ . ⁵¹Kahtē haĩ īśhvar sarvavyāpī hai .

⁵²God speaks: Whenever there is extreme irreligiousness, I come. ⁵³The people of Bharat defame their own religion; they say that God is omnipresent.

⁵²Kyā sabmē̃ īśhvar hai  ?

⁵⁴Is God in everyone?

⁵³Tō kah dētē hai kachchha avatār , machchha avatār , vārāh avatār . . . bāp tō bhāratvāsī bachchō̃ kō hī kahtē haĩ kyōṅki bachchē hī glānī kartē haĩ .

⁵⁵They say that God incarnates as a fish and a crocodile, etc. ⁵⁶The Father tells the children who belong to Bharat, because it is those children who defame Him.

⁵⁴Yah murabbī bachchā ( brahmā ) bhī glānī kartā thā .

⁵⁷Even this especially beloved child (Brahma) used to defame Him.

⁵⁵Yah glānī bhī drama mē̃ nūndhī huī thī . ⁵⁶Tab tō pāp ātmā bantē haĩ .

⁵⁸This defamation is fixed in the drama; it is how you become sinful souls.

⁵⁷Bāp nē tō sabkō pāvan banāyā thā kyōṅki patit-pāvan hai .

⁵⁹The Father purified everyone because He is the Purifier.

⁵⁸Pāvan banākar viśhva kā mālik banātē haĩ .

⁶⁰He purifies you and makes you into the masters of the world.

⁵⁹Banānē vālē bāp kō kitnī gālī dētē haĩ .

⁶¹The Father makes you become those and yet they insult Him so much.

⁶⁰Jab samjhātē haĩ tō us samay mān lētē haĩ , samāchār bhī ātā hai , itnō̃ nē sahī key|kī ki barōbar āpkī bāt right hai .

⁶²When you explain to them, and they receive news that so many people have agreed in writing that what you say is right, they believe you.

⁶¹Ab kahtē haĩ śhrīmat bhagavat gītā , tō bhagvān kī hai śhrēṣhṭh tē śhrēṣhṭh mat , . . . ūñchē tē ūñchē key|kī mat bhī ūñchī hōgī nā .

⁶³They even speak of the Shrimad Bhagawad Gita; so the directions of God are the highest on high. ⁶⁴The directions of the One who is the Highest on High would also be elevated.

⁶²Vah ākar patit bhraṣhṭāchārī kō śhrēṣhṭhāchārī banātē haĩ .

⁶⁵He comes and makes impure, degraded people into elevated beings.

⁶³Tō pahlē-pahlē ēk kā parichay dēnā paṛtā hai .

⁶⁶First of all, you have to give the introduction of the One.

⁶⁴Tum bachchō̃ mē̃ bhī number-vār tō haĩ hī .

⁶⁷Among you children too it is numberwise.

⁶⁵Bahut bachchē likhtē haĩ bābā kyā karē̃ , māyā kā tūphān hamkō ṭhaharnē nahī̃ dētā hai .

⁶⁸Many children write: Baba, what can I do? ⁶⁹The storms of Maya don't allow me to stay here.

⁶⁶Hamkō yah-yah vikār taṅg kartē haĩ .

⁷⁰These particular vices trouble me.

⁶⁷Bāp kahtē haĩ tumkō in par vijay pānī hai .

⁷¹The Father says: You have to conquer them.

⁶⁸Nahī̃ tō pad bhraṣhṭa hō jāyēgā .

⁷²Otherwise, your status will be destroyed.

⁶⁹Śhikṣhak hī agar aisā kuchh kām karē̃gē tō jarūr aurō̃ kō sanśhay paṛēgā ki khud key|kī chalan tō aisī hai , aur dūsrō̃ kō aisē samjhātē haĩ .

⁷³If a teacher does something wrong, others would definitely have doubts about the teacher's behaviour even though she tells others something different.

⁷⁰Vikār bhī kōī semi hōtā hai , satō rajō tamō her|har bāt mē̃ hōtā hai .

⁷⁴Some vices are semi; there are the stages of sato, rajo and tamo in everything.

⁷¹Satyug kō satō ūñch kahā jātā hai , kaliyug kō tamō nīch kahā jātā hai . ⁷²Duniyā bhraṣhṭāchārī kahtē haĩ .

⁷⁵The golden age is said to be sato, the highest, and the iron age is said to be tamo, the lowest.

⁷³Parantu apnē kō kōī bhraṣhṭāchārī samajhtē nahī̃ haĩ .

⁷⁶The world is said to be corrupt, but no one considers himself to be corrupt.

⁷⁴Bāp samjhātē haĩ is rāvaṇ rājya mē̃ ēk bhī śhrēṣhṭhāchārī nahī̃ hai .

⁷⁷The Father explains: Not a single person in this kingdom of Ravan is elevated.

⁷⁵Samjhō kōī sē pūchhā jātā hai ūñchē tē ūñchā kaun  ? ⁷⁶Tō kahē̃gē bhagvān hai .

⁷⁸For instance, when you ask someone who the Highest on High is, he would reply: God.

⁷⁷Unkā occupation jāntē hō  ?

⁷⁹Do you know His occupation?

⁷⁸Nahī̃ .

⁸⁰No.

⁷⁹Yā tō kahē̃gē sannyāsī hī ūñch haĩ kyōṅki pavitra rahtē haĩ . ⁸⁰Khud bhī sannyāsiyō̃ kō follow kartē haĩ .

⁸¹Or else, they would say that sannyasis are elevated because they remain pure; they follow the sannyasis.

⁸¹Namastē kartē haĩ tō unhō̃ sē pūchhnā chāhiē , sannyāsiyō̃ sē bhī jarūr kōī ūñchā hōgā  ! ⁸²Sannyāsī bhī bhagvān key|kī sādhnā kartē haĩ .

⁸²They salute sannyasis and so you should ask them: There must definitely be someone higher than sannyasis, because even they make spiritual endeavour to attain God.

⁸³Ājkal tō chitra bhī bahut banāyē haĩ .

⁸³Nowadays, they have made many pictures.

⁸⁴Sabsē ūñchā paramātmā kō hī rakhtē haĩ .

⁸⁴They place God as the highest.

⁸⁵Ab rām vā kr̥iṣhṇa kē āgē śhivliṅg rakhnā yah bhī baṛāī hai .

⁸⁵To place a Shiv lingam in front of Rama or Krishna means to show God as the highest.

⁸⁶Nahī̃ tō vah kōī śhiv key|kī pūjā thōṛēhī kartē haĩ .

⁸⁶Otherwise, those people don't worship Shiva.

⁸⁷Vah tō khud hī rājya kartē haĩ .

⁸⁷Those people rule the kingdom themselves.

⁸⁸Jab vah patit bantē haĩ tab pūjnē lagtē haĩ .

⁸⁸When they become impure, they begin worshipping.

⁸⁹Ūñchē tē ūñch nirākār paramātmā kō hī kahā jātā hai - patit-pāvan sarv kā sadgati dātā , sabkā liberator .

⁸⁹The incorporeal Supreme Soul is called the Highest on High. ⁹⁰He is the Purifier, the Bestower of Salvation for All and the Liberator.

⁹⁰Apnē sāth sabkō lē jāyēṅgē .

⁹¹He will take everyone back home with Him.

⁹¹Tum jāntē hō vah hamārā bāp hai .

⁹²You know that He is your Father.

⁹²Ham sab is samay bīmār haĩ , gyān sē ever healthy aur ever wealthy ban jātē haĩ .

⁹³We are all ill at this time. ⁹⁴We become ever healthy and ever wealthy through knowledge.

⁹³Kahtē bhī haĩ rōz apple khāō tō ever healthy ban jāyēṅgē .

⁹⁵It is said: Eat an apple a day and you will remain ever healthy.

⁹⁴Yah tō tum practical dēkh rahē hō .

⁹⁶You see this in a practical way.

⁹⁵Māyā nē sabkō bīmār banā diyā hai .

⁹⁷Maya has made everyone ill.

⁹⁶Ab sabkō healthy , wealthy banānē vālā ēk bāp hī hai .

⁹⁸Only the one Father makes everyone healthy and wealthy.

⁹⁷Sūkṣhmavatan mē̃ bhī ātmāyē̃ healthy haĩ .

⁹⁹Even the souls in the subtle region are healthy.

⁹⁸Yahā̃ unhealthy ātmāyē̃ haĩ phir mūlvatan sē pahlē jab ātmāyē̃ āyēṅgī tō sukh hī dēkhē̃gī .

¹⁰⁰Here, souls are unhealthy, but when souls first come down from the incorporeal world they only see happiness.

⁹⁹Tō bāp brahmā dvārā hamkō bahut sukh dētē haĩ .

¹⁰¹The Father gives us a lot of happiness through Brahma.

¹⁰⁰Ab vināśh tō hōnā hī hai .

¹⁰²Destruction has to take place now.

¹⁰¹Is yagya sē hī vināśh jvālā nikalī hai .

¹⁰³The flames of destruction emerged from this sacrificial fire.

¹⁰²Vō lōg rāy kar rahē haĩ śhānti kaisē hō , parantu yah bhī gāyā jātā hai nar chāhat kuchh aur . . . śhānti bhī tab hōgī jab vināśh hōgā .

¹⁰⁴Those people are discussing how there can be peace, but it is also remembered that people want one thing but something completely different happens. ¹⁰⁵There will be peace when destruction takes place.

¹⁰³Phir sabhī ātmāyē̃ muktidhām mē̃ chalī jāyēṅgī .

¹⁰⁶All souls will then go back to the land of liberation.

¹⁰⁴Vināśh hōnē K|kē sivāē aur kōī upāya tō hō hī nahī̃ saktā .

¹⁰⁷There is no other method for this than for destruction to take place.

¹⁰⁵Yah bhī unhō̃ kō batāvē kaun  ?

¹⁰⁸Who would tell them this?

¹⁰⁶In bhīṣhma-pitāmah ādi kō tō pichhāṛī mē̃ gyān milnā hai .

¹⁰⁹Bhishampitamai, etc. are to receive knowledge at the end.

¹⁰⁷Manuṣhya śhānti kē liē upāya ḍhūṇḍhtē haĩ ki āpas mē̃ milkar ēk hō jāē̃ .

¹¹⁰People are seeking ways for peace, so that they can all come together and become one.

¹⁰⁸Parantu aisā tō hōnā hī nahī̃ hai .

¹¹¹However, that is not going to happen.

¹⁰⁹Āgē bhī vināśh huā thā .

¹¹²Destruction took place earlier too.

¹¹⁰Yādav aur kaurav bhī thē .

¹¹³There were the Yadavas and the Kauravas too.

¹¹¹Gītā kā bhagvān bhī āyā thā .

¹¹⁴The God of the Gita also came.

¹¹²Ab patit duniyā hai , ismē̃ śhrēṣhṭhāchārī kōī hō na sakē .

¹¹⁵Now that the world is impure, no one in it can be elevated.

¹¹³Sabsē śhrēṣhṭh haĩ lakṣhmī-nārāyaṇ , yahī satyug mē̃ rājya kartē thē .

¹¹⁶Lakshmi and Narayan are the most elevated of all; they used to rule in the golden age.

¹¹⁴Ab tō bhraṣhṭāchār key|kī vr̥iddhi hōtī gaī hai , tō jarūr vināśh hōnā hī hai .

¹¹⁷Corruption has now increased a great deal and so destruction definitely has to take place.

¹¹⁵Vināśh kē bād hī sab sukh śhānti kō pā sakē̃gē .

¹¹⁸Only after destruction will everyone be able to attain peace and happiness.

¹¹⁶Sabkō samjhānā hai ki ham ādi sanātan dēvī-dēvtā dharm K|kē haĩ .

¹¹⁹Explain to everyone that you belong to the original, eternal deity religion.

¹¹⁷Pahlē vahī dharm thā , ab nahī̃ hai . ¹¹⁸Phir sē uskī sthāpanā hō rahī hai .

¹²⁰Only that religion existed in the beginning and it doesn't exist now.

¹¹⁹Is samay ham brāhmaṇ haĩ na ki dēvtā .

¹²¹It is being established once again.

¹²⁰Jab kōī bhāṣhaṇ karnē kē liē stage par ātē haĩ tō kuchh na kuchh khyāl karkē , vichār karkē ātē haĩ , tō yah-yah bōlē̃gē .

¹²²At this time we are Brahmins, not deities. ¹²³When someone goes onto a stage to give a lecture, he or she would generally have prepared what to say beforehand.

¹²¹Hamārē bachchē tō samajhtē haĩ kyā bōlnā hai .

¹²⁴My children understand what has to be said.

¹²²Śhānti sthāpan karnē vālā tō ēk hī sarv kā sadgati dātā bāp hai , vahī liberator hai .

¹²⁵Only the one Father, the Bestower of Salvation, establishes peace. ¹²⁶He is the Liberator.

¹²³Yah samay hī hai - sabkō vāpis lē jānē kā .

¹²⁷This is the time to take everyone back home.

¹²⁴Bābā bachchō̃ sē pūchhtē haĩ bachchē , tum apnē kō satyug mē̃ chalnē K|kē lāyak samajhtē hō  ?

¹²⁸The Father asks the children: Children, do you consider yourselves worthy of going to heaven?

¹²⁵Rāvaṇ par vijay pāī hai  ?

¹²⁹Have you conquered Ravan?

¹²⁶Kahtē haĩ bābā vijay pānē kē liē purūṣhārth kar rahē haĩ .

¹³⁰They say: Baba, we are making effort to conquer Ravan.

¹²⁷Hāth tō sab uṭhātē haĩ kyōṅki lajjā ātī hai .

¹³¹Everyone raises his or her hand because they are ashamed.

¹²⁸Bābā kahtē haĩ apnī śhakla tō dēkhō , kitnā samay bāp kō yād kartē hai  ?

¹³²Baba says: Look at your face. ¹³³For how long do you remember the Father?

¹²⁹Aisī avasthā chāhiē jō ant mē̃ kōī bhī yād na āyē , tab ant mati sō gati hōgī .

¹³⁴Let your stage be such that, at the end, you don't remember anyone else. ¹³⁵Your final thoughts then lead you to your destination.

¹³⁰Karmātīt avasthā K|kē samīp jā sakē̃gē .

¹³⁶Only then will you be able to come close to your karmateet stage.

¹³¹Sadā harṣhit bhī tab rah sakē̃gē jab dūsrō̃ key|kī sēvā karē̃gē .

¹³⁷Only when you serve others will you be able to remain cheerful.

¹³²Tum rūhānī social worker hō .

¹³⁸You are spiritual social workers.

¹³³Tumhārē bigar rūh kō injection kōī bhī lagā na sakē .

¹³⁹No one apart from you can give souls an injection.

¹³⁴Gāyā bhī jātā hai gyān añjan satgurū diyā . . . ātmā kō ab mālūm paṛā hai ki mujhē sārī sr̥iṣhṭi K|kē ādi madhya ant kā gyān mil gayā hai .

¹⁴⁰It is remembered that the Satguru gave the ointment of knowledge. ¹⁴¹The soul now knows that he has received the knowledge of the beginning, the middle and the end of the whole world.

¹³⁵Yah ātmā nē kahā śharīr dvārā - gyān sāgar kō . ¹³⁶Ab hamkō vāpas jānā hai - yah bahut khuśhī key|kī bāt hai .

¹⁴²The soul says through this body to the Ocean of Knowledge, “I now have to return home.” ¹⁴³This is a matter of great happiness.

¹³⁷Purānā chōlā chhōṛkar nayā chōlā lēnā hai .

¹⁴⁴You have to shed the old costume and take a new one.

¹³⁸Is kāraṇ nām hī hai śhyām sundar .

¹⁴⁵Because of this, there is the name: The ugly and beautiful one.

¹³⁹Tum jāntē hō ham sundar thē , ab śhyām banē haĩ phir sundar banē̃gē .

¹⁴⁶You know that you were beautiful and that you have now become ugly. ¹⁴⁷You are going to become beautiful again.

¹⁴⁰Bābā sundar banātē haĩ , māyā rāvaṇ śhyām banātā hai .

¹⁴⁸Baba makes you beautiful, whereas Maya, Ravan, makes you ugly.

¹⁴¹Kām chitā par baiṭhnē sē śhyām ban jātē haĩ .

¹⁴⁹You become ugly by sitting on the pyre of lust.

¹⁴²Yah baṛī samajhnē key|kī sahaj bātē̃ haĩ .

¹⁵⁰These are easy matters to understand.

¹⁴³Knowledge tō student key|kī buddhi mē̃ number-vār hī dhāraṇ hōtī hai .

¹⁵¹The intellects of students imbibe knowledge, numberwise. ¹⁵²Some are dull heads to a great extent.

¹⁴⁴Kōī tō bahut dullhead haĩ . ¹⁴⁵Teacher kahtē haĩ paṛhnē vālē bahut dull haĩ .

¹⁵³The Teacher says that those who are studying are very dull; they have a lot of body consciousness.

¹⁴⁶Dēh-abhimān bahut hai . ¹⁴⁷Ātma-abhimānī rahē̃ tō sadā harṣhit rahē̃ .

¹⁵⁴If you stayed soul conscious, you would remain constantly cheerful.

¹⁴⁸Ātmā , ātmā kō dēkhē arthāt apnē bhāī kō dēkhkar khuśh hōtī rahē .

¹⁵⁵You souls should see souls, that is, let there be happiness seeing your brothers.

¹⁴⁹Bābā bachchō̃ kō dēkh khuśh hōtē haĩ .

¹⁵⁶Baba is happy to see you children.

¹⁵⁰Bābā kahtē haĩ bachchē maĩ āyā hū̃ tumkō māyā sē liberate kar vāpis sāth lē jānē .

¹⁵⁷Baba says: Children, I have come to liberate you from Maya and take you back home.

¹⁵¹Is tan mē̃ śhivbābā key|kī pravēśhtā hōtī hai  ; vah bhī jarūr bhrakuṭī kē bīch mē̃ hī āyēṅgē .

¹⁵⁸Shiv Baba enters another being. ¹⁵⁹He would definitely sit in the centre of the forehead.

¹⁵²Aisē thōṛēhī ūpar sē gaṅgā bahēgī .

¹⁶⁰It isn't that the Ganges would flow through the head.

¹⁵³Śhiv key|kī savārī bail par dikhātē haĩ .

¹⁶¹They show Shiv riding a bull.

¹⁵⁴Bail key|kī bhrakuṭī mē̃ śhiv kā chitra dikhāyā hai .

¹⁶²They have shown an image of Shiv in the centre of the forehead of a bull.

¹⁵⁵Ātmā tō jarūr bhrakuṭī mē̃ hī rahēgī .

¹⁶³Each soul would definitely stay in the centre of a forehead.

¹⁵⁶Jō ātmā kā sthān hai jarūr vahā̃ hī baiṭhēgī .

¹⁶⁴Each soul would definitely sit in the place that is fixed for the soul.

¹⁵⁷Gurū lōg apnē chēlē kō bājū mē̃ biṭhātē haĩ .

¹⁶⁵Gurus make their disciples sit beside them.

¹⁵⁸Tō vah satgurū bhī ākar bājū mē̃ baiṭhtē haĩ .

¹⁶⁶Therefore, that Satguru would also come and sit beside this one.

¹⁵⁹Gurū brahmā kahtē haĩ , viṣhṇu kō vā śhaṅkar kō gurū nahī̃ kahē̃gē .

¹⁶⁷It is said, “Guru Brahma”. ¹⁶⁸Vishnu and Shankar are not called gurus.

¹⁶⁰Vahī brahmā phir viṣhṇu K|kē dō rūp bantē haĩ .

¹⁶⁹That same Brahma becomes the dual-form of Vishnu.

¹⁶¹Gurū tō śhiv kō kah saktē haĩ kyōṅki sabkī sadgati kartē haĩ .

¹⁷⁰Shiva can be called the Guru because He grants everyone salvation.

¹⁶²Ūñchē tē ūñch phir bhī bhagvān hai .

¹⁷¹The Highest on High is still God.

¹⁶³Kitnā achchhī rīti samjhāyā jātā hai .

¹⁷²All of this is explained to you so clearly.

¹⁶⁴Achchhā  !

¹⁷³Achcha.

¹⁶⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁷⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁶⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷⁵The spiritual Father says namaste to the spiritual children.

¹⁶⁷Dhārṇā kē liē mukhya sār  :

¹⁷⁶Essence for dharna:

¹⁶⁸1 ) sadā harṣhit rahnē kē liē ātma-abhimānī bannā hai .

¹⁷⁷ 1. In order to stay constantly cheerful, become soul conscious.

¹⁶⁹Ham ātmā bhāī haĩ , yah dr̥iṣhṭi pakkī karnī hai .

¹⁷⁸We souls are brothers; make this vision firm.

¹⁷⁰2 ) rūhānī social worker ban ātmā kō gyān kā injection lagānā hai .

¹⁷⁹ 2. Become spiritual social workers and give souls an injection of knowledge.

¹⁷¹Sabkī rūhānī sēvā karnī hai .

¹⁸⁰Serve everyone spiritually.

¹⁷²Vardān  : santuṣhṭatā K|kē ādhār par duāyē̃ dēnē aur lēnē vālē sahaj purūṣhārthī bhav

¹⁸¹Blessing: May you be an easy effort-maker who gives and receives blessings on the basis of contentment. ¹⁸² Those who stay content and make everyone content receive everyone’s blessings. ¹⁸³Where there is contentment, there are blessings.

¹⁷³Sarv key|kī duāyē̃ unhē̃ miltī haĩ jō svayã santuṣhṭ rahkar sabkō santuṣhṭ kartē haĩ . ¹⁷⁴Jahā̃ santuṣhṭatā hai vahā̃ duāyē̃ haĩ .

¹⁸⁴If you find it hard work to imbibe all the virtues or have control over all the powers, then leave it. ¹⁸⁵Simply give blessings and receive blessings from amrit vela till night time and everything will be included in this.

¹⁷⁵Yadi sarv guṇ dhāraṇ karnē vā sarv śhaktiyō̃ kō control karnē mē̃ mēhnat lagtī hō , tō usē bhī chhōṛ dō , sirph amr̥itvēlē sē lēkar rāt tak duāyē̃ dēnē aur duāyē̃ lēnē kā ēk hī kārya karō tō ismē̃ sab kuchh ā jāyēgā . ¹⁷⁶Kōī duḥkh bhī dē tō bhī āp duāyē̃ dō tō sahaj purūṣhārthī ban jāyēṅgē . ¹⁷⁷Slōgan  : jō samarpit sthiti mē̃ rahtē haĩ unkē āgē sarv kā sahyōg svataḥ samarpit hō jātā hai .

¹⁸⁶Even if someone causes you sorrow, just give them blessings and you will become an easy effort-maker. ¹⁸⁷Slogan: Everyone automatically surrenders their co-operation to those who are surrendered.

¹⁷⁸Mātēśhvarī jī K|kē anmōl mahāvākya - «  manuṣhya ātmā apnī pūrī kamāī anusār bhaviṣhya prālabdh bhōgtā hai ' '

¹⁸⁸*** Om Shanti *** ¹⁸⁹Invaluable versions of Mateshwariji ¹⁹⁰Human souls experience their future reward based on their total earnings.

¹⁷⁹Dēkhō , bahut manuṣhya aisē samajhtē haĩ hamārē pūrva janmō̃ key|kī achchhī kamāī sē abhī yah gyān prāpt huā hai parantu aisī bāt hai hī nahī̃ , pūrv janm kā achchhā phal hai yah tō ham jāntē haĩ .

¹⁹¹Look, many people think they have received this knowledge as a good return from their previous birth, but it is not like that. ¹⁹²We know that they have good fruit from their previous birth.

¹⁸⁰Kalp kā chakra phirtā rahtā hai satō , rajō , tamō badlī|badalī hōtā rahtā hai parantu drama anusār puruṣhārth sē prālabdh bannē key|kī margin rakhī hai tab tō vahā̃ satyug mē̃ kōī rājā-rānī , kōī dāsī , kōī prajā pad pātē haĩ .

¹⁹³The cycle continues to turn and changes from sato to rajo to tamo but, according to the drama, there is still some margin for creating a reward by making effort. ¹⁹⁴This is why, in the golden age, some receive the status of kings and queens, others receive the status of servants and others receive the status of a subject.

¹⁸¹Tō yahī puruṣhārth key|kī siddhi hai , vahā̃ dvait , īrṣhyā hōtī nahī̃ , vahā̃ prajā bhī sukhī hai .

¹⁹⁵This is the result of their effort. ¹⁹⁶There is no duality or jealousy there; even the subjects there are happy.

¹⁸²Rājā-rānī prajā key|kī aisī sambhāl kartā hai jaisē mā̃ bāp apnē bachchō̃ key|kī sambhāl kartā hai , vahā̃ garīb sāhūkār sab santuṣhṭ hai .

¹⁹⁷The king and queen look after their subjects well, just as parents look after their children. ¹⁹⁸There, poor and wealthy are all content.

¹⁸³Is ēk janm K|kē puruṣhārth sē 21 pīṛhī kē liē sukh bhōgē̃gē .

¹⁹⁹By making effort in this one birth, you will experience happiness for 21 generations.

¹⁸⁴Yah hai avināśhī kamāī , jō is avināśhī kamāī mē̃ avināśhī gyān sē avināśhī pad miltā hai .

²⁰⁰This is an imperishable income. ²⁰¹From this imperishable income with this imperishable knowledge, you receive an imperishable status.

¹⁸⁵Ham abhī satyugī duniyā mē̃ jā rahē haĩ , yah practical khēl chal rahā hai , yahā̃ kōī chhū mantra key|kī bāt nahī̃ hai .

²⁰²All of us are going to the golden-aged world. ²⁰³This play continues in a practical way. ²⁰⁴It is not a question of any magic here.

¹⁸⁶Achchhā - ōm śhānti .

²⁰⁵Achcha.