रविवार 13 फ़रवरी 2022 की दैनिक मुरली

⁰13-02-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 10-01-90 madhuban

⁰ 13/02/22 Madhuban Avyakt BapDada Om Shanti 10/01/1990

¹holeehans ki visheshtaayen

¹The Specialities of Holy Swans.

²aaj sarva bachchon ko vishesh aatma banaane vaale baapdaada har ek holeehans ki visheshta dekh rahe hain।

²Today BapDada, the One who makes all souls special, is seeing the specialities of each holy swan.

³jaise hans ki nirnay-shakti aur parakhne ki shakti vishesh hoti hai isliye grahan karne ki shakti bhi vishesh hai jo moti aur kankad donon ko parakhta hai aur phir nirnay karta hai, uske baad moti grahan karta hai, kankad-patthar chhod deta hai।

³A swan has the special powers of discernment and recognition. ⁴Therefore, it also has the special power of being able to imbibe, and so is able to recognise both a stone and a pearl. ⁵It then discriminates between the two and imbibes the pearl. ⁶It sets aside the pebbles, the stones.

⁴to parakhna, nirnay karna aur grahan karna arthaat dhaaran karna - teenon shaktiyon ki visheshta ke kaaran sangamayugi sarasvati maa ki savaari hans dikhaaya hai।

⁷Because of having the specialities of all three powers - the powers to recognise, to decide and to adopt, that is, to imbibe, the confluence-aged mother Saraswati has been shown riding a swan.

⁵to ek sarasvati maa ka yaadgaar nahin lekin maa samaan banne vaali gyaan-veena vaadini aap sabhi ho।

⁸It is not a memorial of just the mother Saraswati, but all of you too, who become like the mother and play the veena (musical instrument) of knowledge.

⁶is gyaan ko dhaaran karne ke liye bhi yeh teenon visheshtaayen ati aavashyak hain।

⁹In order to imbibe this knowledge, all these three specialities are very essential.

⁷aap sabhi ne brahman-jeevan dhaaran karte hi gyaan dvaara vivek dvaara pahle parakhne ki shakti ke aadhaar ko pahchaana, apne-aapko pahchaana, samay ko pahchaana। ⁸apne brahman parivaar ko pahchaana, apne shreshtha kartavya ko pahchaana, iske baad nirnay kiya tab hi brahman-jeevan dhaaran ki।

¹⁰When all of you adopted Brahmin life, you first had recognition on the basis of the power of recognition from knowledge and from your understanding: you recognised yourself, the time, your Brahmin family and your elevated task. ¹¹Only after having discerned this did you adopt Brahmin life.

⁹yeh vahi kalpa pahle vaala behad ka baap hai, param aatma hai, main bhi vahi kalpa pahle vaali shreshtha aatma hoon, adhikaari aatma hoon - is parakhne ke baad nirnay kiya।

¹²You discerned that this is the same unlimited Father, the Supreme Soul of the previous cycle, and that you are an elevated soul of the previous cycle, a soul who has a right. ¹³After discerning this, you took a decision.

¹⁰bina baap ko parakhne ke nirnay nahin kar sakte।

¹⁴Without recognising the Father, you are unable to decide.

¹¹kai aatmaayen abhi tak bhi sambandh-samparka mein hain, bahut achha, bahut achha kehti rehti hain lekin parmaatma-pahchaan va parakhne ki shakti na hone kaaran nirnay nahin kar sakte ki kya banna hai va kya karna hai, isliye brahman-jeevan dhaaran nahin kar sakte।

¹⁵Some souls who are still in relationship and contact with you continue to say, “This is very good, this is very good”, but, because they neither have the recognition of God nor the power of discernment, they are unable to decide what they have to become and what they have to do. ¹⁶This is why they are unable to adopt Brahmin life.

¹²sahayogi bante hain lekin sahaj yogi jeevan nahin bana sakte kyonki donon shaktiyaan nahin hain, isliye holeehans nahin ban sakte।

¹⁷They become co-operative but they are unable to create an easy yogi life, because they do not have the two aforementioned powers. ¹⁸This is why they are unable to become holy swans.

¹³pavitrata roopi moti aur apvitrata roopi kankad - donon ko alag nahin samajhte to pavitrata ko grahan karne ki shakti nahin aa sakti।

¹⁹They do not consider purity (the pearls) to be distinct from impurity (pebbles) and this is why they are unable to have the power to imbibe purity.

¹⁴to holeehans ki visheshta hai pahle shakti “parakhna'' arthaat pahchaanna।

²⁰So, the speciality of holy swans is firstly to have the power of discernment, that is, of recognition.

¹⁵aap holeehanson mein yeh donon shaktiyaan hain na?

²¹Do all of you holy swans have both these powers?

¹⁶kyonki baap ko pahchaana, apne-aapko bhi pahchaana, nirnay bhi theek kiya tab to brahman bane aur chale rahe ho।

²²You have recognised the Father, you have recognised yourself and you have taken an accurate decision, for this is how you have become Brahmins and are moving forward.

¹⁷is baat mein to sab pakke paas ho।

²³All of you have definitely passed in this.

¹⁸lekin jo seva karte ho aur karma mein aate ho, saare din ki dincharya mein jo karma karte ho, sambandh-samparka mein aate ho, usmein saphaltaapoorvak har karma rahe va har samparka vaali aatma ke sambandh mein aane mein sada saphalta rahe।

²⁴However, let there be the experience of success in every action throughout the day in the service you do and the actions you perform, in the actions of your daily timetable and when you form relationships and connections. ²⁵Let the souls who come into contact with you experience success in their relationship with you.

¹⁹har prakaar ki seva mansa-vaacha-karmana - teenon mein sada saphalta anubhav ho, uska bhi aadhaar parakhne ki shakti aur nirnay karne ki shakti hai। ²⁰ismen full paas ho?

²⁶Constantly experience success in every type of service you do, whether it is through the mind, words or actions. ²⁷The basis of this are the powers of discernment and decision-making - have you fully passed in these?

²¹seva ki saphalta va samparka mein saphalta sada na hone ka kaaran check karo - to kaarya ko, vyakti ko, aatma ko parakhne ki shakti mein antar pad jaata hai।

²⁸Check the reasons for not being constantly successful in service and relationships. ²⁹So, there is a difference in having the power to discern the task, the person and the soul.

²²jis aatma ko jis samay jis vidhipoorvak sahayog chaahiye va shiksha chaahiye, sneh chaahiye, us samay agar parakhne ki shakti teevra hai to avashya sambandh mein saphalta praapta hogi।

³⁰If your power of discernment is sharp at the time when a soul needs co-operation in a certain way, or if he needs certain instructions or he needs love, you would definitely be able to achieve success in that relationship.

²³lekin hota kya hai? ²⁴jis aatma ko jo sahayog va vidhi us samay chaahiye vo na dekar va na parakhne kaaran apne dhang se usko sahayog dete ho va vidhi apnaate ho, isliye santushtata ki saphalta nahin hoti।

³¹However, what happens is that, because you neither discern nor give the type of co-operation or the method needed at that time, but you give him co-operation in your own way or you adopt your own method, there isn't success in the form of contentment.

²⁵jaise shaareerik beemaari ko parakhne ki doctor ko vidhi na aaye to kya hota hai?

³²For instance, what happens when a doctor doesn't know how to diagnose your physical illness?

²⁶theek hone ke bajaae ek se anek rog aur paida ho jaate hain।

³³Instead of your getting well, many more illnesses are created from that one illness.

²⁷patient ko santushtata ki saphalta nahin milti।

³⁴The patient does not receive the success in the form of contentment.

²⁸jisko saadhaaran shabdon mein baapdaada kehte hain ki har ek ki nabja ko pahchaano। ²⁹chalna aur chalaana bhi zaroori hai।

³⁵In simple words, BapDada is saying: Recognise each one's pulse. ³⁶It is necessary for you to move along and make others move along too.

³⁰to kya karna padega?

³⁷What will you have to do?

³¹pahchaanne arthaat parakhne ki shakti ko teevra karna pade।

³⁸You have to increase the power to recognise, that is, the power to discern.

³²ismen antar pad jaata hai, jisko aap saadhaaran bhaasha mein kehte ho handling ka farka। ³³kehte ho na - inki handling puraani hai, inki nai hai…।

³⁹There is a difference in this. ⁴⁰In simple words, you say that there is a difference in the handling: This one's handling is the old way, that one's handling is the new way.

³⁴yeh antar kyon pada?

⁴¹Why is there this difference?

³⁵kyonki har samay har aatma aur har kaarya ko parakhne ki shakti chaahiye।

⁴²It is because you need to have the power to discern each soul and each task at every moment.

³⁶total parakhne ki shakti aa gai hai lekin vistaar se aur behad ke parakhne ki shakti ki aavashyakta hai - us samay aatma ki grahan shakti kitni hai, vaayumandal kya hai aur us aatma ki sunne va shiksha lene ki mood kaisi hai..।

⁴³On the whole, you have the power to discern, but you still have a need for the detailed and unlimited power of discernment. ⁴⁴How much power to imbibe does that soul have at that moment? ⁴⁵What is the atmosphere like? ⁴⁶What is the mood of the soul when listening or taking instructions?

³⁷jaise koi kamjor shareer vaala ho aur usko jyaada-se-jyaada taakat ka injection de deven to kya haalat hogi?

⁴⁷If someone who has a weak body is given an injection of maximum strength, what would happen? ⁴⁸He would have heart failure and go into silence (coma).

³⁸woh to heartfail ho jaayega, shanti mein chala jaayega। ³⁹aise agar sambandh mein aane vaali aatma kamjor hai, aatma mein himmat nahin hai lekin aap usko shiksha ka dose dete jaao, uska mood, samay vaayumandal parakh na sake to result kya hogi?

⁴⁹Similarly, if a soul who comes into relationship with you is weak, if that soul doesn’t have courage at that time and you keep giving him a dose of teachings, if you have not been able to discern that soul's mood, the time and the atmosphere, what would the result be?

⁴⁰ek to dilshikasta ho jaayega aur shakti na hone kaaran grahan nahin kar sakega, aur hi jidda aur siddha karne mein uchhlega।

⁵⁰Firstly, he would lose hope and, because he does not have any power, he would not be able to imbibe anything. ⁵¹Instead, he would be in a turmoil of stubbornness and try to prove himself right.

⁴¹aapne to achhi bhaavna se kiya lekin saphalta na milne ka kaaran parakhne aur nirnay karne ki shakti kam hai, isliye saphaltaamoorta banne mein percentage ho jaati।

⁵²Whatever you did, you did with good intentions, but the reason for a lack of success is your lack of the powers of discerning and judging. ⁵³This is why there is a percentage in becoming an embodiment of success.

⁴²to saare din ke karma aur sambandh mein parakhne ke shakti ki aavashyakta hui na isliye shiksha bhal do lekin sab baaton ko parakhkar phir kadam uthaao।

⁵⁴In your actions and relationships throughout the day, there is a need for the power of discernment, is there not? ⁵⁵By all means give teachings, but only take that step after having discerned all that you have been told.

⁴³aise hi seva ke kshetra mein bhi agar aatmaon ki aavashyakta aur ichchha parakhne ke bina kitna bhi achha gyaan de do, kitni bhi mehnat kar lo lekin saphalta nahin hogi।

⁵⁶Therefore, on the field of service, if you do not discern the other soul's desires and needs, no matter how much you give knowledge clearly, no matter how much effort you make on that soul, there will not be success.

⁴⁴“achha-achha'' kehna to ek reeti-rasam ho gai hai kyonki aap koi buri baat to kehte bhi nahin ho।

⁵⁷It has also become a custom to say, 'Achcha, achcha' (it is good, it is good), because you do not say anything bad anyway.

⁴⁵lekin jo saphalta ka lakshya rakhte ho, usmein sameep anubhav karo uske liye parakhne ki shakti ati aavashyak hai।

⁵⁸In order to experience closeness to your aim of having success, it is extremely necessary for you to have the power of discernment.

⁴⁶jaise koi mukti ka ichchhuk hai aur usko aap jeevan mukti aur mukti - donon bhi de do lekin woh ruchi nahin rakhega।

⁵⁹If someone desires liberation, and you give him both liberation and liberation-in-life, he would not have that much interest.

⁴⁷paani ke pyaase ko 36 prakaar ka bhojan de do lekin woh santushta paani ki boond se hi hoga, na ki bhojan se।

⁶⁰You can give 36 varieties of food to someone who is thirsty, but he will only be satisfied with just a drop of water, not with the food.

⁴⁸to mukti ke ichchhuk ko parakhkar agar usko mukti ke baare mein spashteekran denge to uski ichchha bhi badhegi aur jeevanmukti mein parivartan bhi ho jaayenge।

⁶¹So, if you discern those who desire liberation and you give them clarification about liberation, their desire will then increase and it might even change into liberation-in-life.

⁴⁹kisko dhaarna ki baaten sunna achha lagta hai, usko aap kalpa 5000 varsha ka va geeta ka bhagwan kaun - yeh bataana shuru kar do to aur hi interest khatma ho jaayega isliye seva mein bhi aatma ki sthiti va uski aastha kya hai - usko parakhna aavashyak hai।

⁶²Some like to listen to things relating to dharna; if you start telling them about the duration of the cycle being 5000 years or about the God of the Gita, their interest will end. ⁶³Therefore, the basis of success in doing service is the need to discern the stage and interest of each soul. ⁶⁴It is necessary to discern this.

⁵⁰to seva mein saphalta ka aadhaar kis shakti par hua?

⁶⁵So, on the basis of which power is there success in doing service?

⁵¹parakhne ki shakti chaahiye।

⁶⁶You need the power to discern.

⁵²chaahe agyaani aatmaon ki seva, chaahe seva-saathiyon ki seva - donon mein saphalta ka aadhaar ek hi hai।

⁶⁷Whether you are serving souls without this knowledge or your service companions, the basis of success in serving both is the same.

⁵³to holeehans ki visheshta - sabse pahle parakhne ki shakti ko badhaao।

⁶⁸So, first of all, increase the power to discern, the speciality of a holy swan.

⁵⁴parakhne ki shakti yathaartha hai, shreshtha hai to nirnay bhi yathaartha hoga aur aap jisko jo dena chaahte hain woh usmein grahan karne ki shakti svatah hi hogi।

⁶⁹If your power to discern is accurate and elevated, your decision will also be accurate. ⁷⁰Then, whatever you wish to give someone, that soul will automatically have the power to imbibe it.

⁵⁵aur kya ban jaayenge?

⁷¹So, what will you become?

⁵⁶number one saphaltaamoorta।

⁷²A number one embodiment of success.

⁵⁷to chaahe seva mein, chaahe sambandh mein lakshya ko praapta karne ke liye is lakshan ko dhaaran karo।

⁷³So, whether in doing service or in forming relationships, in order to achieve your aim, adopt this quality.

⁵⁸to saare din mein yeh check karo - saare din ki dincharya mein parakhne ki shakti kahaan tak yathaartha hui aur kahaan correction-addition karne ki aavashyakta rahi?

⁷⁴Check throughout the day: to what extent was the power of discernment accurate in the timetable of the whole day? ⁷⁵And, where was there a need for correction and addition?

⁵⁹karne ke baad correction apne-aap hoti zaroor hai kyonki divya buddhi ka vardaan sabko mila hua hai।

⁷⁶After doing that, there definitely is automatic correction, because everyone has definitely received the blessing of a divine intellect.

⁶⁰chaahe samasya ke vash, samay va paristhiti ke vash va koi aatmaon ke sang ke vash va maaya dvaara manmat ke vash, us samay parvash ho jaate hain lekin samay, paristhiti, sang ka prabhaav, manmat ka prabhaav jab halka ho jaata hai phir divya buddhi apna kaam karti hai, jisko aap log kehte ho josh se hosh mein aa gaye।

⁷⁷If you are under the influence of some circumstance or situation at that time, under the influence of the company of a soul, or under the influence of the dictates of your own mind due to Maya, you are, at that time, under many external influences. ⁷⁸However, when the influences of the time, circumstances, company and dictates of your mind become light, a divine intellect then does its own work. ⁷⁹You people call this: becoming aware after having had strong feelings.

⁶¹phir mahsoos hota hai ki yeh correction va addition honi chaahiye thi va karni hai।

⁸⁰Then you would feel that you should have made this correction or addition or that you have to do it.

⁶²lekin register mein va karmon ke hisaab ke kitaab mein daag nahin, lekin bindi to pad gai, bilkul saaph to nahin raha na isliye kaha jaata hai, karmo ki leela ati guhya hai।

⁸¹OK, there is no mark in the register or account book of karma, but there is a spot (dot). ⁸²It is no longer completely clean, is it? ⁸³This is why it is said that the philosophy of karma is extremely deep.

⁶³teachers to karmon ki leela ko achhi reeti jaan gai hain na।

⁸⁴You teachers know the wonderful game of karma very well, do you not?

⁶⁴teachers saara din kya geet gaati hai ki “vaah mere shreshtha karmon ki leela'' karmon ke gahan gati ki leela nahin, shreshtha karmon ki leela।

⁸⁵What song do teachers sing throughout the day? ⁸⁶You sing the song: Wah! the wonder of my elevated karma! ⁸⁷It is not a song of the deep philosophy of karma, it is of the wonder of elevated karma.

⁶⁵duniya vaale to har karma mein, har kadam mein karmon ko hi kootte rehte hain ki haay mere karma! ⁶⁶aap kahenge - “vaah shreshtha karma''!

⁸⁸There, people of the world repent for their every action at every step, while saying, 'Hai karma, hai karma' (suffering of action.), whereas what do you say: Wah! ⁸⁹Elevated karma!

⁶⁷ab ismen aur aage badho ki sada vaah shreshtha karma ho, saadhaaran karma nahin।

⁹⁰Now, simply move forward in this and let it constantly be: Wah! ⁹¹Elevated karma - not ordinary karma.

⁶⁸karmon ko kootna to khatma ho gaya lekin shreshtha karma hon ismen underline karna।

⁹²You have stopped repenting for your actions, but you now have to underline performing elevated actions.

⁶⁹agar mix karma hai - saadhaaran bhi hain, shreshtha bhi hain to saphalta bhi mix ho jaati hai।

⁹³If there are mixed actions, ordinary as well as elevated, then the success is also mixed.

⁷⁰abhi vishesh attention yeh dena hai ki saadhaaranta ko visheshta mein parivartan karo।

⁹⁴The special attention you now have to pay is to transform anything ordinary into something special.

⁷¹is par bhi kabhi sunaayenge ki baapdaada har ek ki roz ki dincharya mein kya-kya dekhte hain?

⁹⁵BapDada will speak at some other time about what He sees in each one’s daily timetable.

⁷²saadhaaranta kitni hai aur visheshta kitni hai - yeh result dekhte rehte hain।

⁹⁶To what extent is it just ordinary and to what extent is there some speciality?

⁷³baapdaada ke paas dekhne ke saadhan itne hain jo ek hi samay desh-videsh ke sabhi bachchon ko dekh sakte hain।

⁹⁷He continues to see this result. ⁹⁸BapDada has so many instruments that He is able to see all the children of this land and abroad at the same time.

⁷⁴alag-alag dekhne ki aavashyakta nahin, 5 minute mein sabka pata lag jaata।

⁹⁹There is no need for Him to see them all separately. ¹⁰⁰He can know about everyone in five minutes.

⁷⁵bachchon ke “vaah-vaah'' ke geet bhi gaate hain, saath-saath samaan banaane ki em se check bhi karte hain।

¹⁰¹He sings songs of wonder of the children and, along with that, He also checks this against your aim of becoming like Him.

⁷⁶sunaaya tha na ki baap ke sneh va baap ki pahchaan - ismen to sab paas ho aur kabhi-kabhi to kamaal ke kaam bhi karte ho। ⁷⁷achhi kamaal hai, na ki dhamaal vaali kamaal।

¹⁰²You have also heard previously that all of you have passed in having love for the Father and in recognising the Father and that sometimes, you even perform tasks of wonder (kamaal)!

⁷⁸koi-koi bachche dhamaal ki bhi kamaal karte hain na!

¹⁰³You perform good wonders, not wonders with chaos (dhamaal).

⁷⁹hoti dhamaal hai lekin kehte hain - yeh to hamaari kamaal hai isliye baapdaada kehte - parakhne ki shakti ko badhaao।

¹⁰⁴Some children perform wonders of chaos. ¹⁰⁵It is chaos, but they say: ‘No, this is our wonder.’ This is why BapDada says: Increase your power to discern.

⁸⁰apne karmon ko bhi parakh sakenge aur doosron ke karmon ko bhi yathaartha parakh sakenge।

¹⁰⁶You will then be able to discern your actions and also discern the actions of others accurately.

⁸¹ulte ko sulta nahin kahenge।

¹⁰⁷You will then not say that wrong is right.

⁸²yeh parakhne ki shakti ki kami hai।

¹⁰⁸This is a lack of the power to discern.

⁸³aur sada ek baat yaad rakho sabke liye kah rahe hain - kabhi bhi koi aisa vyartha va saadhaaran karma karte ho aur apne-aapko pahchaan nahin sakte ho ki yeh right hai va wrong hai, to jab aisi paristhiti aati hai, vasheebhoot ho jaate hain, us samay aisi paristhiti mein siddhi ko praapta karne ki shreshtha vidhi kya hai?

¹⁰⁹Always remember one thing; Baba is saying this to everyone: Sometimes, some of you perform a wasteful or ordinary action and you are unable to discern for yourself whether that was right or wrong. ¹¹⁰When such a situation arises, that is, when you are under an external influence, what is the elevated way to attain victory over that situation?

⁸⁴kyonki us samay apni buddhi to vasheebhoot hai। ⁸⁵right ko bhi wrong samajhte ho, wrong ko wrong nahin samajhte ho, right samajhte ho। ⁸⁶phir jidda karenge ya siddha karenge।

¹¹¹When you perform such an action, your intellect is under an influence at that time, and that is why you consider wrong to be right; you do not understand wrong to be wrong but you understand it to be right.

⁸⁷yeh nishaani hai vasheebhoot buddhi ki। ⁸⁸aise samay par sadaiv ek baapdaada ki shreshtha mat yaad rakho ki jinhon ko baap ne nimitta banaaya hai, woh nimitta aatmaayen jo direction deti hain, usko mahatva dena chaahiye।

¹¹²You are then stubborn or try to justify something; this indicates an intellect under an external influence. ¹¹³At such times, constantly remember the elevated instructions of one BapDada. ¹¹⁴You must give importance to the directions given by the souls whom BapDada has made His instruments.

⁸⁹us samay yeh nahin socho ki nimitta bane hue shaayad koi ke kahne se kah rahi hain, ismen dhokha kha lete ho।

¹¹⁵At that time, do not think that those who are instruments are saying something to you because someone has told them something.

⁹⁰nimitta bani hui shreshtha aatmaon dvaara jo shiksha va direction milte hain, usko us samay mahatva dene se agar koi buri baat bhi hogi to aap jimmevaar nahin।

¹¹⁶You are deceived by that. ¹¹⁷By giving importance to the teachings and directions at the time they are given to you by the elevated souls who are instruments, even though those things might be bad, you are not responsible.

⁹¹jaise brahma baap ke liye sada kehte hain ki agar brahma dvaara koi galti bhi hogi to woh galti bhi badal ke aapke prati sahi ho jaayegi।

¹¹⁸Baba always said about Father Brahma that if a mistake was made by Brahma, that mistake would change and be corrected for you.

⁹²to aise nimitta bani hui aatmaon prati kabhi bhi yeh vyartha sankalp nahin uthna chaahiye।

¹¹⁹Let there never be any of these waste thoughts about souls who have been made instruments.

⁹³maano koi aisa phainsala bhi de dete hain jo aapko theek nahin lagta hai। ⁹⁴lekin aap usmein jimmevaar nahin hain।

¹²⁰If an instrument soul gives you a decision which you do not feel is correct, you are not responsible; your sins will not increase.

⁹⁵aapka paap nahin banega। ⁹⁶aapka kaam theek ho jaayega kyonki baap baitha hai।

¹²¹Your work will be done accurately because the Father is there.

⁹⁷baap, paap ko badal lega।

¹²²He will change that sin.

⁹⁸yeh guhya rahasya hai। ⁹⁹gupta machinery hai।

¹²³This is a deep secret, incognito machinery.

¹⁰⁰isliye nimitta bani hui shreshtha aatmaon ke shreshtha direction ko mahatva se kaarya mein lagaao।

¹²⁴Therefore, make important use of the elevated directions given by the elevated souls who are instruments.

¹⁰¹ismen aapka phaayda hai, nuksaan bhi badalkar phaayde mein ho jaayega।

¹²⁵There is benefit for you in doing that. ¹²⁶Loss will change into benefit.

¹⁰²yeh baap ki guarantee hai।

¹²⁷This is the Father’s guarantee.

¹⁰³samjha?

¹²⁸Do you understand?

¹⁰⁴isliye sunaaya ki karmon ki leela badi vichitra hai।

¹²⁹This is why you are told that this wonderful play is really unique.

¹⁰⁵baap jimmevaar hai।

¹³⁰The Father is responsible.

¹⁰⁶jinko nimitta banaaya hai uska bhi jimmevaar baap hai।

¹³¹The Father is also responsible for those He has made instruments.

¹⁰⁷aapke paap ko badalne ka bhi jimmevaar hai।

¹³²He is also responsible for changing your sin.

¹⁰⁸aise hi nimitta nahin banaaya hai, soch-samajh ke drama ke la-mujeeb nimitta banaaya gaya hai।

¹³³They have not been made instruments just like that; they have been made instruments after consideration and thought, according to the law of the drama.

¹⁰⁹samjha!

¹³⁴Do you understand?

¹¹⁰teachers ko achha lagta hai na।

¹³⁵You teachers like this (what Baba has said), do you not?

¹¹¹ismen phaayda hai, bojh halka ho gaya।

¹³⁶There is benefit in this, is there not? ¹³⁷So much of your burden is lightened.

¹¹²koi bhi baat aayegi to kahenge - nimitta bane hue bade jaane।

¹³⁸If anything comes up, you would say: The seniors who have been made instruments know about it.

¹¹³halke ho gaye na।

¹³⁹You become light, do you not?

¹¹⁴lekin sirf kahne maatra nahin, samajhne-maatra, sneh-maatra, svamaan-maatra ho।

¹⁴⁰However, this is not just for the sake of saying it, but it also has to be understood in this way with love and self-respect.

¹¹⁵in guhya baaton ko baap jaane aur jo samajhdaar bachche hain woh jaanen।

¹⁴¹The Father and the children who are sensible know about these deep aspects.

¹¹⁶nimitta bani hui aatmaon ke liye kuchh bhi kehna arthaat baap ke liye kehna।

¹⁴²To say anything about souls who are instruments is to say that about the Father.

¹¹⁷nimitta baap ne banaaya hai na।

¹⁴³The Father has made them instruments, has He not?

¹¹⁸baap se jyaada aapko parakhne ki shakti hai?

¹⁴⁴Do you have greater power to discern than the Father?

¹¹⁹baapdaada ka ati sneh sabhi bachchon se hai।

¹⁴⁵BapDada has deep love for all of you children.

¹²⁰aise nahin ki nimitta bane hue se hi pyaar hai। ¹²¹doosron se nahin hai।

¹⁴⁶It is not that He has love for only the instruments and not for others.

¹²²yeh bhi pyaar ke kaaran hi direction dete hain।

¹⁴⁷It is because of love that He gives directions.

¹²³pyaar nahin hota to kehte - jaise chal rahe hain, chalte rahen।

¹⁴⁸If He didn't have love, He would say: Let them carry on the way they are.

¹²⁴jab itni himmat rakhi hai aur brahman-jeevan mein chal rahe ho, ud rahe ho to chhoti-si kamjori bhi kyon rah jaae।

¹⁴⁹However, this is not so; since you have had so much courage and are following Brahmin life and flying, why should there be even a small weakness?

¹²⁵yeh hai pyaar।

¹⁵⁰This is love.

¹²⁶pyaar vaale ki kami kabhi nahin dekhi jaati hai।

¹⁵¹One cannot bear to see weaknesses in someone for whom there is love.

¹²⁷yeh hai pyaar ki nishaani।

¹⁵²This is a sign of love.

¹²⁸jisse dil ka sachcha pyaar hota hai uski kami ko hamesha apni kami samajhte hain।

¹⁵³You always consider a weakness in the one you truly love with your heart to be your own weakness.

¹²⁹achha।

¹⁵⁴Achcha.

¹³⁰koi bhi kaarya karo to kabhi bhi koi halchal ke vaataavran ke prabhaav mein nahin aao।

¹⁵⁵Whatever task you perform, never become influenced by an atmosphere of upheaval.

¹³¹apna prabhaav daalo to woh aapke prabhaav mein aa jaayenge aur dil se yahi niklega ki saphalta hamaara janmasiddha adhikaar hai।

¹⁵⁶Let there be your influence and they will then come under your influence and it will emerge in your hearts that success is your birthright.

¹³²himmat ka bahut mahatva hai।

¹⁵⁷Courage is very important.

¹³³kabhi kisi baat mein ghabraaon nahin।

¹⁵⁸Do not be frightened about anything.

¹³⁴hajaar bhujaaon vaale aap bhi ho।

¹⁵⁹You are also the ones with a thousand arms.

¹³⁵baap ki hajaar bhujaayen aapki bhi to hui na।

¹⁶⁰Baba's thousand arms are also yours, are they not?

¹³⁶achha -

¹⁶¹Achcha.

¹³⁷chaaron or ke sada parakhne ki shakti ki vishesh aatmaon ko, sada har karma aur sambandh mein shreshtha saphalta praapta karne vaali saphaltaamoorta aatmaon ko, sada himmat aur shubhbhaavna aur shubhkaamna dvaara parivartan karne vaali shaktishaali aatmaon ko, sada “vaah mere shreshtha karma'' ke khushi ke geet gaane vaale bachchon ko baapdaada ka yaad-pyaar aur namaste।

¹⁶²To the special souls everywhere who constantly have the power to discern, to the souls who are embodiments of success and attain elevated success in their every action and relationship, to the powerful souls who bring about transformation with courage, good wishes and pure feelings, to the children who constantly sing the song of happiness “How wonderful my elevated karma is!”, BapDada's love, remembrance and namaste.

¹³⁸vardaan:- shanti ki shakti se, sanskaar milan dvaara sarva kaarya saphal karne vaale sada nirvighna bhav

¹⁶³Blessing: May you be constantly free from obstacles and successful in all your activities with the powers of silence and of harmonising sanskars.

¹³⁹sada nirvighna vahi rah sakta hai jo si father, follow father karta hai।

¹⁶⁴ Only those who see the Father and follow the Father are constantly free from obstacles.

¹⁴⁰si sister, si brother karne se hi halchal hoti hai isliye ab baap ko follow karte hue baap samaan sanskaar banaao to sanskaar milan ki raas karte hue sada nirvighna rahenge।

¹⁶⁵There is upheaval when you see a sister or see a brother. ¹⁶⁶Therefore, by following the Father, make your sanskars the same as the Father’s and, by performing the dance of harmonising sanskars, you will constantly be free from obstacles.

¹⁴¹shanti ki shakti se athva shant rahne se kitna bhi bada vighna sahaj samaapta ho jaata hai aur sarva kaarya svatah sampanna ho jaate hain।

¹⁶⁷With your power of silence, that is, by your being quiet, all obstacles, no matter how big, will finish and all your activities will automatically be accomplished.

¹⁴²slogan:- trikaaldarshi woh hai jo kisi bhi baat ko ek kaal ki drishti se nahin dekhte, har baat mein kalyaan samajhte hain।

¹⁶⁸Slogan: Someone who is trikaldarshi will not look at anything in just one way, but will understand that there is benefit in everything.

¹⁶⁹*** Om Shanti ***