रविवार 13 फ़रवरी 2022 की दैनिक मुरली

⁰13-02-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 10-01-90 madhuban

⁰ 13/02/22 Madhuban Avyakt BapDada Om Shanti 10/01/1990

¹Hōlīhans key|kī viśhēṣhatāyē̃

¹The Specialities of Holy Swans.

²Āj sarv bachchō̃ kō viśhēṣh ātmā banānē vālē bāpdādā har ēk hōlīhans key|kī viśhēṣhtā dēkh rahē haĩ .

²Today BapDada, the One who makes all souls special, is seeing the specialities of each holy swan.

³Jaisē hans key|kī nirṇay-śakti aur parakhnē key|kī śhakti viśhēṣh hōtī hai isliē grahaṇ karnē key|kī śhakti bhī viśhēṣh hai jō mōtī aur kaṅkaṛ dōnō̃ kō parakhtā hai aur phir nirṇay kartā hai , uskē bād mōtī grahaṇ kartā hai , kaṅkaṛ-patthar chhōṛ dētā hai .

³A swan has the special powers of discernment and recognition. ⁴Therefore, it also has the special power of being able to imbibe, and so is able to recognise both a stone and a pearl. ⁵It then discriminates between the two and imbibes the pearl. ⁶It sets aside the pebbles, the stones.

⁴Tō parakhnā , nirṇay karnā aur grahaṇ karnā arthāt dhāraṇ karnā - tīnō̃ śhaktiyō̃ key|kī viśhēṣhtā K|kē kāraṇ saṅgamyugī sarasvatī mā̃ key|kī savārī hans dikhāyā hai .

⁷Because of having the specialities of all three powers - the powers to recognise, to decide and to adopt, that is, to imbibe, the confluence-aged mother Saraswati has been shown riding a swan.

⁵Tō ēk sarasvatī mā̃ kā yādgār nahī̃ lēkin mā̃ samān bannē vālī jñān-vīṇā vādinī āp sabhī hō .

⁸It is not a memorial of just the mother Saraswati, but all of you too, who become like the mother and play the veena (musical instrument) of knowledge.

⁶Is gyān kō dhāraṇ karnē kē liē bhī yah tīnō̃ viśhēṣhatāyē̃ ati āvaśhyak haĩ .

⁹In order to imbibe this knowledge, all these three specialities are very essential.

⁷Āp sabhī nē brāhmaṇ-jīvan dhāraṇ kartē hī gyān dvārā vivēk dvārā pahlē parakhnē key|kī śhakti K|kē ādhār kō pahchānā , apanē-āpakō pahchānā , samay kō pahchānā . ⁸Apnē brāhmaṇ parivār kō pahchānā , apnē śhrēṣhṭh kartavya kō pahchānā , iskē bād nirṇay kiyā tab hī brāhmaṇ-jīvan dhāraṇ kī .

¹⁰When all of you adopted Brahmin life, you first had recognition on the basis of the power of recognition from knowledge and from your understanding: you recognised yourself, the time, your Brahmin family and your elevated task. ¹¹Only after having discerned this did you adopt Brahmin life.

⁹Yah vahī kalp pahlē vālā bēhad kā bāp hai , param ātmā hai , maĩ bhī vahī kalp pahlē vālī śhrēṣhṭh ātmā hū̃ , adhikārī ātmā hū̃ - is parakhnē kē bād nirṇay kiyā .

¹²You discerned that this is the same unlimited Father, the Supreme Soul of the previous cycle, and that you are an elevated soul of the previous cycle, a soul who has a right. ¹³After discerning this, you took a decision.

¹⁰Binā bāp kō parakhnē K|kē nirṇay nahī̃ kar saktē .

¹⁴Without recognising the Father, you are unable to decide.

¹¹Kaī ātmāyē̃ abhī tak bhī sambandh-sampark mē̃ haĩ , bahut achchhā , bahut achchhā kahtī rahtī haĩ lēkin paramātm-pahacān vā parakhnē key|kī śhakti na hōnē kāraṇ nirṇay nahī̃ kar saktē ki kyā bannā hai vā kyā karnā hai , isliē brāhmaṇ-jīvan dhāraṇ nahī̃ kar saktē .

¹⁵Some souls who are still in relationship and contact with you continue to say, “This is very good, this is very good”, but, because they neither have the recognition of God nor the power of discernment, they are unable to decide what they have to become and what they have to do. ¹⁶This is why they are unable to adopt Brahmin life.

¹²Sahyōgī bantē haĩ lēkin sahaj yōgī jīvan nahī̃ banā saktē kyōṅki dōnō̃ śhaktiyā̃ nahī̃ haĩ , isliē holy hans nahī̃ ban saktē .

¹⁷They become co-operative but they are unable to create an easy yogi life, because they do not have the two aforementioned powers. ¹⁸This is why they are unable to become holy swans.

¹³Pavitratā rūpī mōtī aur apavitratā rūpī kaṅkaṛ - dōnō̃ kō alag nahī̃ samajhtē tō pavitratā kō grahaṇ karnē key|kī śhakti nahī̃ ā saktī .

¹⁹They do not consider purity (the pearls) to be distinct from impurity (pebbles) and this is why they are unable to have the power to imbibe purity.

¹⁴Tō holy hans key|kī viśhēṣhtā hai pahlē śhakti «  parakhnā ' ' arthāt pahchānnā .

²⁰So, the speciality of holy swans is firstly to have the power of discernment, that is, of recognition.

¹⁵Āp hōlīhãsō̃ mē̃ yah dōnō̃ śhaktiyā̃ haĩ nā  ?

²¹Do all of you holy swans have both these powers?

¹⁶Kyōṅki bāp kō pahchānā , apanē-āpakō bhī pahchānā , nirṇay bhī ṭhīk kiyā tab tō brāhmaṇ banē aur chalē rahē hō .

²²You have recognised the Father, you have recognised yourself and you have taken an accurate decision, for this is how you have become Brahmins and are moving forward.

¹⁷Is bāt mē̃ tō sab pakkē pās|pass hō .

²³All of you have definitely passed in this.

¹⁸Lēkin jō sēvā kartē hō aur karma mē̃ ātē hō , sārē din key|kī dincharyā mē̃ jō karma kartē hō , sambandh-sampark mē̃ ātē hō , usmē̃ saphaltāpūrvak her|har karma rahē vā her|har samparka vālī ātmā K|kē sambandh mē̃ ānē mē̃ sadā saphaltā rahē .

²⁴However, let there be the experience of success in every action throughout the day in the service you do and the actions you perform, in the actions of your daily timetable and when you form relationships and connections. ²⁵Let the souls who come into contact with you experience success in their relationship with you.

¹⁹Her|har prakār key|kī sēvā mansā-vāchā-karmaṇā - tīnō̃ mē̃ sadā saphaltā anubhav hō , uskā bhī ādhār parakhnē key|kī śhakti aur nirṇay karnē key|kī śhakti hai . ²⁰Ismē̃ full pass hō  ?

²⁶Constantly experience success in every type of service you do, whether it is through the mind, words or actions. ²⁷The basis of this are the powers of discernment and decision-making - have you fully passed in these?

²¹Sēvā key|kī saphaltā vā samparka mē̃ saphaltā sadā na hōnē kā kāraṇ check karō - tō kārya kō , vyakti kō , ātmā kō parakhnē key|kī śhakti mē̃ antar paṛ jātā hai .

²⁸Check the reasons for not being constantly successful in service and relationships. ²⁹So, there is a difference in having the power to discern the task, the person and the soul.

²²Jis ātmā kō jis samay jis vidhipūrvak sahyōg chāhiē vā śhikṣhā chāhiē , snēh chāhiē , us samay agar parakhnē key|kī śhakti tīvr hai tō avaśhya sambandh mē̃ saphaltā prāpt hōgī .

³⁰If your power of discernment is sharp at the time when a soul needs co-operation in a certain way, or if he needs certain instructions or he needs love, you would definitely be able to achieve success in that relationship.

²³Lēkin hōtā kyā hai  ? ²⁴Jis ātmā kō jō sahyōg vā vidhi us samay chāhiē vō na dēkar vā na parakhnē kāraṇ apnē ḍhaṅg sē uskō sahyōg dētē hō vā vidhi apnātē hō , isliē santuṣhṭatā key|kī saphaltā nahī̃ hōtī .

³¹However, what happens is that, because you neither discern nor give the type of co-operation or the method needed at that time, but you give him co-operation in your own way or you adopt your own method, there isn't success in the form of contentment.

²⁵Jaisē śhārīrik bīmārī kō parakhnē key|kī doctor kō vidhi na āyē tō kyā hōtā hai  ?

³²For instance, what happens when a doctor doesn't know how to diagnose your physical illness?

²⁶Ṭhīk hōnē kē bajāē ēk sē anēk rōg aur paidā hō jātē haĩ .

³³Instead of your getting well, many more illnesses are created from that one illness.

²⁷Patient kō santuṣhṭatā key|kī saphaltā nahī̃ miltī .

³⁴The patient does not receive the success in the form of contentment.

²⁸Jiskō sādhāraṇ śhabdō̃ mē̃ bāpdādā kahtē haĩ ki har ēk key|kī nabz kō pahchānō . ²⁹Chalnā aur chalānā bhī jarūrī hai .

³⁵In simple words, BapDada is saying: Recognise each one's pulse. ³⁶It is necessary for you to move along and make others move along too.

³⁰Tō kyā karnā paṛēgā  ?

³⁷What will you have to do?

³¹Pahchānnē arthāt parakhnē key|kī śhakti kō tīvr karnā paṛē .

³⁸You have to increase the power to recognise, that is, the power to discern.

³²Ismē̃ antar paṛ jātā hai , jiskō āp sādhāraṇ bhāṣhā mē̃ kahtē hō handling kā fark . ³³Kahtē hō nā - inkī handling purānī hai , inkī naī hai … .

³⁹There is a difference in this. ⁴⁰In simple words, you say that there is a difference in the handling: This one's handling is the old way, that one's handling is the new way.

³⁴Yah antar kyō̃ paṛā  ?

⁴¹Why is there this difference?

³⁵Kyōṅki her|har samay her|har ātmā aur her|har kārya kō parakhnē key|kī śhakti chāhiē .

⁴²It is because you need to have the power to discern each soul and each task at every moment.

³⁶Total parakhnē key|kī śhakti ā gaī hai lēkin vistār sē aur bēhad K|kē parakhnē key|kī śhakti key|kī āvaśhyaktā hai - us samay ātmā key|kī grahaṇ śhakti kitnī hai , vāyumaṇḍal kyā hai aur us ātmā key|kī sunnē vā śhikṣhā lēnē key|kī mood|mūḍ kaisī hai . . .

⁴³On the whole, you have the power to discern, but you still have a need for the detailed and unlimited power of discernment. ⁴⁴How much power to imbibe does that soul have at that moment? ⁴⁵What is the atmosphere like? ⁴⁶What is the mood of the soul when listening or taking instructions?

³⁷Jaisē kōī kamjōr śharīr vālā hō aur uskō jyādā-sē-jyādā tākat kā injection dē dēvē̃ tō kyā hālat hōgī  ?

⁴⁷If someone who has a weak body is given an injection of maximum strength, what would happen? ⁴⁸He would have heart failure and go into silence (coma).

³⁸Vah tō heartfail hō jāyēgā , śhānti mē̃ chalā jāyēgā . ³⁹Aisē agar sambandh mē̃ ānē vālī ātmā kamjōr hai , ātmā mē̃ himmat nahī̃ hai lēkin āp uskō śhikṣhā kā dose dētē jāō , uskā mood|mūḍ , samay vāyumaṇḍal parakh na sakē tō result kyā hōgī  ?

⁴⁹Similarly, if a soul who comes into relationship with you is weak, if that soul doesn’t have courage at that time and you keep giving him a dose of teachings, if you have not been able to discern that soul's mood, the time and the atmosphere, what would the result be?

⁴⁰Ēk tō dilśhikasta hō jāyēgā aur śhakti na hōnē kāraṇ grahaṇ nahī̃ kar sakēgā , aur hī jidda aur siddha karnē mē̃ uchhalēgā .

⁵⁰Firstly, he would lose hope and, because he does not have any power, he would not be able to imbibe anything. ⁵¹Instead, he would be in a turmoil of stubbornness and try to prove himself right.

⁴¹Āpnē tō achchhī bhāvnā sē kiyā lēkin saphaltā na milnē kā kāraṇ parakhnē aur nirṇay karnē key|kī śhakti cum|kam hai , isliē saphaltāmūrt bannē mē̃ percentage hō jātī .

⁵²Whatever you did, you did with good intentions, but the reason for a lack of success is your lack of the powers of discerning and judging. ⁵³This is why there is a percentage in becoming an embodiment of success.

⁴²Tō sārē din K|kē karma aur sambandh mē̃ parakhnē K|kē śhakti key|kī āvaśhyaktā huī nā isliē śhikṣhā bhal dō lēkin sab bātō̃ kō parakhkar phir kadam uṭhāō .

⁵⁴In your actions and relationships throughout the day, there is a need for the power of discernment, is there not? ⁵⁵By all means give teachings, but only take that step after having discerned all that you have been told.

⁴³Aisē hī sēvā K|kē kṣhētra mē̃ bhī agar ātmāō̃ key|kī āvaśhyaktā aur ichchhā parakhnē K|kē binā kitnā bhī achchhā gyān dē dō , kitnī bhī mēhnat kar lō lēkin saphaltā nahī̃ hōgī .

⁵⁶Therefore, on the field of service, if you do not discern the other soul's desires and needs, no matter how much you give knowledge clearly, no matter how much effort you make on that soul, there will not be success.

⁴⁴ «  achchhā-achchhā ' ' kahnā tō ēk rīti-rasam hō gaī hai kyōṅki āp kōī burī bāt tō kahtē bhī nahī̃ hō .

⁵⁷It has also become a custom to say, 'Achcha, achcha' (it is good, it is good), because you do not say anything bad anyway.

⁴⁵Lēkin jō saphaltā kā lakṣhya rakhtē hō , usmē̃ samīp anubhav karō uskē liē parakhnē key|kī śhakti ati āvaśhyak hai .

⁵⁸In order to experience closeness to your aim of having success, it is extremely necessary for you to have the power of discernment.

⁴⁶Jaisē kōī mukti kā ichchhuk hai aur uskō āp jīvan mukti aur mukti - dōnō̃ bhī dē dō lēkin vah ruchi nahī̃ rakhēgā .

⁵⁹If someone desires liberation, and you give him both liberation and liberation-in-life, he would not have that much interest.

⁴⁷Pānī K|kē pyāsē kō 36 prakār kā bhōjan dē dō lēkin vah santuṣhṭ pānī key|kī bū̃d sē hī hōgā , na ki bhōjan sē .

⁶⁰You can give 36 varieties of food to someone who is thirsty, but he will only be satisfied with just a drop of water, not with the food.

⁴⁸Tō mukti K|kē ichchhuk kō parakhkar agar uskō mukti kē bārē mē̃ spaṣhṭīkaraṇ dēgē tō uskī ichchhā bhī baṛhēgī aur jīvanmukti mē̃ parivartan bhī hō jāyēṅgē .

⁶¹So, if you discern those who desire liberation and you give them clarification about liberation, their desire will then increase and it might even change into liberation-in-life.

⁴⁹Kiskō dhārṇā key|kī bātē̃ sunnā achchhā lagtā hai , uskō āp kalp 5000 varṣh kā vā gītā kā bhagvān kaun - yah batānā śhurū kar dō tō aur hī interest khatm hō jāyēgā isliē sēvā mē̃ bhī ātmā key|kī sthiti vā uskī āsthā kyā hai - uskō parakhnā āvaśhyak hai .

⁶²Some like to listen to things relating to dharna; if you start telling them about the duration of the cycle being 5000 years or about the God of the Gita, their interest will end. ⁶³Therefore, the basis of success in doing service is the need to discern the stage and interest of each soul. ⁶⁴It is necessary to discern this.

⁵⁰Tō sēvā mē̃ saphaltā kā ādhār kis śhakti par huā  ?

⁶⁵So, on the basis of which power is there success in doing service?

⁵¹Parakhnē key|kī śhakti chāhiē .

⁶⁶You need the power to discern.

⁵²Chāhē agyānī ātmāō̃ key|kī sēvā , chāhē sēvā-sāthiyō̃ key|kī sēvā - dōnō̃ mē̃ saphaltā kā ādhār ēk hī hai .

⁶⁷Whether you are serving souls without this knowledge or your service companions, the basis of success in serving both is the same.

⁵³Tō hōlīhans key|kī viśhēṣhtā - sabsē pahlē parakhnē key|kī śhakti kō baṛhāō .

⁶⁸So, first of all, increase the power to discern, the speciality of a holy swan.

⁵⁴Parakhnē key|kī śhakti yathārth hai , śhrēṣhṭh hai tō nirṇay bhī yathārth hōgā aur āp jiskō jō dēnā chāhtē haĩ vah usmē̃ grahaṇ karnē key|kī śhakti svataḥ hī hōgī .

⁶⁹If your power to discern is accurate and elevated, your decision will also be accurate. ⁷⁰Then, whatever you wish to give someone, that soul will automatically have the power to imbibe it.

⁵⁵Aur kyā ban jāyēṅgē  ?

⁷¹So, what will you become?

⁵⁶Number one saphaltāmūrt .

⁷²A number one embodiment of success.

⁵⁷Tō chāhē sēvā mē̃ , chāhē sambandh mē̃ lakṣhya kō prāpt karnē kē liē is lakṣhaṇ kō dhāraṇ karō .

⁷³So, whether in doing service or in forming relationships, in order to achieve your aim, adopt this quality.

⁵⁸Tō sārē din mē̃ yah check karō - sārē din key|kī dincharyā mē̃ parakhnē key|kī śhakti kahā̃ tak yathārth huī aur kahā̃ karēkśan-ēḍīśan karnē key|kī āvaśhyaktā rahī  ?

⁷⁴Check throughout the day: to what extent was the power of discernment accurate in the timetable of the whole day? ⁷⁵And, where was there a need for correction and addition?

⁵⁹Karnē kē bād correction apanē-āp hōtī jarūr hai kyōṅki divya buddhi kā vardān sabkō milā huā hai .

⁷⁶After doing that, there definitely is automatic correction, because everyone has definitely received the blessing of a divine intellect.

⁶⁰Chāhē samasyā K|kē vaśh , samay vā paristhiti K|kē vaśh vā kōī ātmāō̃ K|kē saṅg K|kē vaśh vā māyā dvārā manmat K|kē vaśh , us samay parvaśh hō jātē haĩ lēkin samay , paristhiti , saṅg kā prabhāv , manmat kā prabhāv jab halkā hō jātā hai phir divya buddhi apnā kām kartī hai , jiskō āp lōg kahtē hō jōśh sē hōśh mē̃ ā gayē .

⁷⁷If you are under the influence of some circumstance or situation at that time, under the influence of the company of a soul, or under the influence of the dictates of your own mind due to Maya, you are, at that time, under many external influences. ⁷⁸However, when the influences of the time, circumstances, company and dictates of your mind become light, a divine intellect then does its own work. ⁷⁹You people call this: becoming aware after having had strong feelings.

⁶¹Phir mahsūs hōtā hai ki yah correction vā addition hōnī chāhiē thī vā karnī hai .

⁸⁰Then you would feel that you should have made this correction or addition or that you have to do it.

⁶²Lēkin register mē̃ vā karmō̃ K|kē hisāb K|kē kitāb mē̃ dāg nahī̃ , lēkin bindī tō paṛ gaī , bilkul sāph tō nahī̃ rahā nā isliē kahā jātā hai , karmō key|kī līlā ati guhya hai .

⁸¹OK, there is no mark in the register or account book of karma, but there is a spot (dot). ⁸²It is no longer completely clean, is it? ⁸³This is why it is said that the philosophy of karma is extremely deep.

⁶³Teachers tō karmō̃ key|kī līlā kō achchhī rīti jān gaī haĩ nā .

⁸⁴You teachers know the wonderful game of karma very well, do you not?

⁶⁴Teachers sārā din kyā gīt gātī hai ki «  vāh mērē śhrēṣhṭh karmō̃ key|kī līlā ' ' karmō̃ K|kē gahan gati key|kī līlā nahī̃ , śhrēṣhṭh karmō̃ key|kī līlā .

⁸⁵What song do teachers sing throughout the day? ⁸⁶You sing the song: Wah! the wonder of my elevated karma! ⁸⁷It is not a song of the deep philosophy of karma, it is of the wonder of elevated karma.

⁶⁵Duniyā vālē tō her|har karma mē̃ , her|har kadam mē̃ karmō̃ kō hī kūṭtē rahtē haĩ ki hāy mērē karma  ! ⁶⁶Āp kahē̃gē - «  vāh śhrēṣhṭh karma ' '  !

⁸⁸There, people of the world repent for their every action at every step, while saying, 'Hai karma, hai karma' (suffering of action.), whereas what do you say: Wah! ⁸⁹Elevated karma!

⁶⁷Ab ismē̃ aur āgē baṛhō ki sadā vāh śhrēṣhṭh karma hō , sādhāraṇ karma nahī̃ .

⁹⁰Now, simply move forward in this and let it constantly be: Wah! ⁹¹Elevated karma - not ordinary karma.

⁶⁸Karmō̃ kō kūṭnā tō khatm hō gayā lēkin śhrēṣhṭh karma hō̃ ismē̃ underline karnā .

⁹²You have stopped repenting for your actions, but you now have to underline performing elevated actions.

⁶⁹Agar mix karma hai - sādhāraṇ bhī haĩ , śhrēṣhṭh bhī haĩ tō saphaltā bhī mix hō jātī hai .

⁹³If there are mixed actions, ordinary as well as elevated, then the success is also mixed.

⁷⁰Abhī viśhēṣh attention yah dēnā hai ki sādhāraṇtā kō viśhēṣhtā mē̃ parivartan karō .

⁹⁴The special attention you now have to pay is to transform anything ordinary into something special.

⁷¹Is par bhī kabhī sunāyēṅgē ki bāpdādā har ēk key|kī rōz key|kī dincharyā mē̃ kyā-kyā dēkhtē haĩ  ?

⁹⁵BapDada will speak at some other time about what He sees in each one’s daily timetable.

⁷²Sādhāraṇtā kitnī hai aur viśhēṣhtā kitnī hai - yah result dēkhtē rahtē haĩ .

⁹⁶To what extent is it just ordinary and to what extent is there some speciality?

⁷³Bāpdādā kē pās dēkhnē K|kē sādhan itnē haĩ jō ēk hī samay dēśh-vidēśh K|kē sabhī bachchō̃ kō dēkh saktē haĩ .

⁹⁷He continues to see this result. ⁹⁸BapDada has so many instruments that He is able to see all the children of this land and abroad at the same time.

⁷⁴Alag-alag dēkhnē key|kī āvaśhyaktā nahī̃ , 5 minute mē̃ sabkā patā lag jātā .

⁹⁹There is no need for Him to see them all separately. ¹⁰⁰He can know about everyone in five minutes.

⁷⁵Bachchō̃ K|kē «  vāh-vāh ' ' K|kē gīt bhī gātē haĩ , sāth-sāth samān banānē key|kī aim|M|am sē check bhī kartē haĩ .

¹⁰¹He sings songs of wonder of the children and, along with that, He also checks this against your aim of becoming like Him.

⁷⁶Sunāyā thā nā ki bāp K|kē snēh vā bāp key|kī pahchān - ismē̃ tō sab pās|pass hō aur kabhī-kabhī tō kamāl K|kē kām bhī kartē hō . ⁷⁷Achchhī kamāl hai , na ki dhamāl vālī kamāl .

¹⁰²You have also heard previously that all of you have passed in having love for the Father and in recognising the Father and that sometimes, you even perform tasks of wonder (kamaal)!

⁷⁸Kōī-kōī bachchē dhamāl key|kī bhī kamāl kartē haĩ nā  !

¹⁰³You perform good wonders, not wonders with chaos (dhamaal).

⁷⁹Hōtī dhamāl hai lēkin kahtē haĩ - yah tō hamārī kamāl hai isliē bāpdādā kahtē - parakhnē key|kī śhakti kō baṛhāō .

¹⁰⁴Some children perform wonders of chaos. ¹⁰⁵It is chaos, but they say: ‘No, this is our wonder.’ This is why BapDada says: Increase your power to discern.

⁸⁰Apnē karmō̃ kō bhī parakh sakē̃gē aur dūsrō̃ K|kē karmō̃ kō bhī yathārth parakh sakē̃gē .

¹⁰⁶You will then be able to discern your actions and also discern the actions of others accurately.

⁸¹Ulṭē kō sulṭā nahī̃ kahē̃gē .

¹⁰⁷You will then not say that wrong is right.

⁸²Yah parakhnē key|kī śhakti key|kī kamī hai .

¹⁰⁸This is a lack of the power to discern.

⁸³Aur sadā ēk bāt yād rakhō sabkē liē kah rahē haĩ - kabhī bhī kōī aisā vyarth vā sādhāraṇ karma kartē hō aur apanē-āpakō pahchān nahī̃ saktē hō ki yah right hai vā wrong hai , tō jab aisī paristhiti ātī hai , vaśhībhūt hō jātē haĩ , us samay aisī paristhiti mē̃ siddhi kō prāpt karnē key|kī śhrēṣhṭh vidhi kyā hai  ?

¹⁰⁹Always remember one thing; Baba is saying this to everyone: Sometimes, some of you perform a wasteful or ordinary action and you are unable to discern for yourself whether that was right or wrong. ¹¹⁰When such a situation arises, that is, when you are under an external influence, what is the elevated way to attain victory over that situation?

⁸⁴Kyōṅki us samay apnī buddhi tō vaśhībhūt hai . ⁸⁵Right kō bhī wrong samajhtē hō , wrong kō wrong nahī̃ samajhtē hō , right samajhtē hō . ⁸⁶Phir jidda karē̃gē yā siddh karē̃gē .

¹¹¹When you perform such an action, your intellect is under an influence at that time, and that is why you consider wrong to be right; you do not understand wrong to be wrong but you understand it to be right.

⁸⁷Yah niśhānī hai vaśhībhūt buddhi key|kī . ⁸⁸Aisē samay par sadaiv ēk bāpdādā key|kī śhrēṣhṭh mat yād rakhō ki jinhō̃ kō bāp nē nimitt banāyā hai , vah nimitt ātmāyē̃ jō direction dētī haĩ , uskō mahatva dēnā chāhiē .

¹¹²You are then stubborn or try to justify something; this indicates an intellect under an external influence. ¹¹³At such times, constantly remember the elevated instructions of one BapDada. ¹¹⁴You must give importance to the directions given by the souls whom BapDada has made His instruments.

⁸⁹Us samay yah nahī̃ sōchō ki nimitt banē huē śhāyad kōī K|kē kahnē sē kah rahī haĩ , ismē̃ dhōkhā khā lētē hō .

¹¹⁵At that time, do not think that those who are instruments are saying something to you because someone has told them something.

⁹⁰Nimitt banī huī śhrēṣhṭh ātmāō̃ dvārā jō śhikṣhā vā direction miltē haĩ , uskō us samay mahatva dēnē sē agar kōī burī bāt bhī hōgī tō āp jimmēvār nahī̃ .

¹¹⁶You are deceived by that. ¹¹⁷By giving importance to the teachings and directions at the time they are given to you by the elevated souls who are instruments, even though those things might be bad, you are not responsible.

⁹¹Jaisē brahmā bāp kē liē sadā kahtē haĩ ki agar brahmā dvārā kōī galatī|galtī bhī hōgī tō vah galatī|galtī bhī badal K|kē āpkē prati sahī hō jāyēgī .

¹¹⁸Baba always said about Father Brahma that if a mistake was made by Brahma, that mistake would change and be corrected for you.

⁹²Tō aisē nimitt banī huī ātmāō̃ prati kabhī bhī yah vyarth saṅkalp nahī̃ uṭhnā chāhiē .

¹¹⁹Let there never be any of these waste thoughts about souls who have been made instruments.

⁹³Mānō kōī aisā phaĩslā bhī dē dētē haĩ jō āpkō ṭhīk nahī̃ lagtā hai . ⁹⁴Lēkin āp usmē̃ jimmēvār nahī̃ haĩ .

¹²⁰If an instrument soul gives you a decision which you do not feel is correct, you are not responsible; your sins will not increase.

⁹⁵Āpkā pāp nahī̃ banēgā . ⁹⁶Āpkā kām ṭhīk hō jāyēgā kyōṅki bāp baiṭhā hai .

¹²¹Your work will be done accurately because the Father is there.

⁹⁷Bāp , pāp kō badal lēgā .

¹²²He will change that sin.

⁹⁸Yah guhya rahasya hai . ⁹⁹Gupta machinery hai .

¹²³This is a deep secret, incognito machinery.

¹⁰⁰Isliē nimitt banī huī śhrēṣhṭh ātmāō̃ K|kē śhrēṣhṭh direction kō mahatva sē kārya mē̃ lagāō .

¹²⁴Therefore, make important use of the elevated directions given by the elevated souls who are instruments.

¹⁰¹Ismē̃ āpkā phāydā hai , nuksān bhī badalkar phāydē mē̃ hō jāyēgā .

¹²⁵There is benefit for you in doing that. ¹²⁶Loss will change into benefit.

¹⁰²Yah bāp key|kī guarantee hai .

¹²⁷This is the Father’s guarantee.

¹⁰³Samjhā  ?

¹²⁸Do you understand?

¹⁰⁴Isliē sunāyā ki karmō̃ key|kī līlā baṛī vichitr hai .

¹²⁹This is why you are told that this wonderful play is really unique.

¹⁰⁵Bāp jimmēvār hai .

¹³⁰The Father is responsible.

¹⁰⁶Jinkō nimitt banāyā hai uskā bhī jimmēvār bāp hai .

¹³¹The Father is also responsible for those He has made instruments.

¹⁰⁷Āpkē pāp kō badalnē kā bhī jimmēvār hai .

¹³²He is also responsible for changing your sin.

¹⁰⁸Aisē hī nimitt nahī̃ banāyā hai , sōch-samajh K|kē drama K|kē lā-mujīb nimitt banāyā gayā hai .

¹³³They have not been made instruments just like that; they have been made instruments after consideration and thought, according to the law of the drama.

¹⁰⁹Samjhā  !

¹³⁴Do you understand?

¹¹⁰Teachers kō achchhā lagtā hai nā .

¹³⁵You teachers like this (what Baba has said), do you not?

¹¹¹Ismē̃ phāydā hai , bōjh halkā hō gayā .

¹³⁶There is benefit in this, is there not? ¹³⁷So much of your burden is lightened.

¹¹²Kōī bhī bāt āyēgī tō kahē̃gē - nimitt banē huē baṛē jānē .

¹³⁸If anything comes up, you would say: The seniors who have been made instruments know about it.

¹¹³Halkē hō gayē nā .

¹³⁹You become light, do you not?

¹¹⁴Lēkin sirph kahnē mātra nahī̃ , samajhanē-mātra , snēh-mātra , svamān-mātra hō .

¹⁴⁰However, this is not just for the sake of saying it, but it also has to be understood in this way with love and self-respect.

¹¹⁵In guhya bātō̃ kō bāp jānē aur jō samajhdār bachchē haĩ vah jānē̃ .

¹⁴¹The Father and the children who are sensible know about these deep aspects.

¹¹⁶Nimitt banī huī ātmāō̃ kē liē kuchh bhī kahnā arthāt bāp kē liē kahnā .

¹⁴²To say anything about souls who are instruments is to say that about the Father.

¹¹⁷Nimitt bāp nē banāyā hai nā .

¹⁴³The Father has made them instruments, has He not?

¹¹⁸Bāp sē jyādā āpkō parakhnē key|kī śhakti hai  ?

¹⁴⁴Do you have greater power to discern than the Father?

¹¹⁹Bāpdādā kā ati snēh sabhī bachchō̃ sē hai .

¹⁴⁵BapDada has deep love for all of you children.

¹²⁰Aisē nahī̃ ki nimitt banē huē sē hī pyār hai . ¹²¹Dūsrō̃ sē nahī̃ hai .

¹⁴⁶It is not that He has love for only the instruments and not for others.

¹²²Yah bhī pyār K|kē kāraṇ hī direction dētē haĩ .

¹⁴⁷It is because of love that He gives directions.

¹²³Pyār nahī̃ hōtā tō kahtē - jaisē chal rahē haĩ , chaltē rahē̃ .

¹⁴⁸If He didn't have love, He would say: Let them carry on the way they are.

¹²⁴Jab itnī himmat rakhī hai aur brāhmaṇ-jīvan mē̃ chal rahē hō , uṛ rahē hō tō chhōṭī-sī kamjōrī bhī kyō̃ rah jāē .

¹⁴⁹However, this is not so; since you have had so much courage and are following Brahmin life and flying, why should there be even a small weakness?

¹²⁵Yah hai pyār .

¹⁵⁰This is love.

¹²⁶Pyār vālē key|kī kamī kabhī nahī̃ dēkhī jātī hai .

¹⁵¹One cannot bear to see weaknesses in someone for whom there is love.

¹²⁷Yah hai pyār key|kī niśhānī .

¹⁵²This is a sign of love.

¹²⁸Jissē dil kā sachchā pyār hōtā hai uskī kamī kō hamēśhā apnī kamī samajhtē haĩ .

¹⁵³You always consider a weakness in the one you truly love with your heart to be your own weakness.

¹²⁹Achchhā .

¹⁵⁴Achcha.

¹³⁰Kōī bhī kārya karō tō kabhī bhī kōī halchal K|kē vātāvaraṇ K|kē prabhāv mē̃ nahī̃ āō .

¹⁵⁵Whatever task you perform, never become influenced by an atmosphere of upheaval.

¹³¹Apnā prabhāv ḍālō tō vah āpkē prabhāv mē̃ ā jāyēṅgē aur dil sē yahī nikalēgā ki saphaltā hamārā janmasiddh adhikār hai .

¹⁵⁶Let there be your influence and they will then come under your influence and it will emerge in your hearts that success is your birthright.

¹³²Himmat kā bahut mahatva hai .

¹⁵⁷Courage is very important.

¹³³Kabhī kisī bāt mē̃ ghabarāō̃ nahī̃ .

¹⁵⁸Do not be frightened about anything.

¹³⁴Hajār bhujāō̃ vālē āp bhī hō .

¹⁵⁹You are also the ones with a thousand arms.

¹³⁵Bāp key|kī hajār bhujāyē̃ āpkī bhī tō huī nā .

¹⁶⁰Baba's thousand arms are also yours, are they not?

¹³⁶Achchhā -

¹⁶¹Achcha.

¹³⁷Chārō̃ ōr K|kē sadā parakhnē key|kī śhakti key|kī viśhēṣh ātmāō̃ kō , sadā her|har karma aur sambandh mē̃ śhrēṣhṭh saphaltā prāpt karnē vālī saphaltāmūrt ātmāō̃ kō , sadā himmat aur śhubhbhāvnā aur śhubhkāmnā dvārā parivartan karnē vālī śhaktiśhālī ātmāō̃ kō , sadā «  vāh mērē śhrēṣhṭh karma ' ' K|kē khuśhī K|kē gīt gānē vālē bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

¹⁶²To the special souls everywhere who constantly have the power to discern, to the souls who are embodiments of success and attain elevated success in their every action and relationship, to the powerful souls who bring about transformation with courage, good wishes and pure feelings, to the children who constantly sing the song of happiness “How wonderful my elevated karma is!”, BapDada's love, remembrance and namaste.

¹³⁸Vardān  : śhānti key|kī śhakti sē , saṅskār milan dvārā sarv kārya saphal karnē vālē sadā nirvighna bhav

¹⁶³Blessing: May you be constantly free from obstacles and successful in all your activities with the powers of silence and of harmonising sanskars.

¹³⁹Sadā nirvighna vahī rah saktā hai jō see|sī|C father , follow father kartā hai .

¹⁶⁴ Only those who see the Father and follow the Father are constantly free from obstacles.

¹⁴⁰See|sī|C sister , see|sī|C brother karnē sē hī halchal hōtī hai isliē ab bāp kō follow kartē huē bāp samān saṅskār banāō tō saṅskār milan key|kī rās kartē huē sadā nirvighna rahē̃gē .

¹⁶⁵There is upheaval when you see a sister or see a brother. ¹⁶⁶Therefore, by following the Father, make your sanskars the same as the Father’s and, by performing the dance of harmonising sanskars, you will constantly be free from obstacles.

¹⁴¹Śhānti key|kī śhakti sē athavā śhānt rahnē sē kitnā bhī baṛā vighna sahaj samāpt hō jātā hai aur sarv kārya svataḥ sampann hō jātē haĩ .

¹⁶⁷With your power of silence, that is, by your being quiet, all obstacles, no matter how big, will finish and all your activities will automatically be accomplished.

¹⁴²Slōgan  : trikāldarśhī vah hai jō kisī bhī bāt kō ēk kāl key|kī dr̥iṣhṭi sē nahī̃ dēkhtē , her|har bāt mē̃ kalyāṇ samajhtē haĩ .

¹⁶⁸Slogan: Someone who is trikaldarshi will not look at anything in just one way, but will understand that there is benefit in everything.

¹⁶⁹*** Om Shanti ***