सोमवार 14 फ़रवरी 2022 की दैनिक मुरली

⁰14-02-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 14/02/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - sensible ban chaltē-phirtē jahā̃ bhī sēvā hō kartē rahō , bāp kā parichay dō , service kā śhauk rakhō ' '

¹Essence: Sweet children, become sensible and, while moving along, serve wherever you can. ²Give the Father's introduction. ³Have an interest in doing service.

²Praśhna  : bachchō̃ key|kī buddhi mē̃ kaun see|sī|C bāt ā jāē tō apnā sab kuchh saphal kar saktē haĩ  ?

⁴Question: By your intellects understanding which aspect will you children be able to use everything you have in a worthwhile way?

³Uttar  : ab yah sab khatm hōnē vālā hai , dō kaṇā dēnē sē bāp dvārā mahal miltē haĩ … jinkī buddhi mē̃ yah bāt ā jātī hai , vah apnā sab kuchh īśhvarīy kārya mē̃ saphal kar lētē haĩ .

⁵Answer: That all of this is going to finish. ⁶By giving two grains of rice you can receive a palace from the Father. ⁷Those whose intellects are able to understand this will use everything they have in a worthwhile way for God's task. ⁸Only the poor sacrifice themselves.

⁴Garīb hī balihār jātē haĩ .

⁹The Father is the Bestower.

⁵Bāp dātā hai - vah tumkō svarg kī bādśhāhī dētā , lētā nahī̃ .

¹⁰He gives you the sovereignty of heaven; He doesn't take anything.

⁶Gīt  : prītam ôn milō . . .

¹¹Song: O Beloved, come and meet us! ¹²The unhappy heart is calling out to You.

⁷Ōm śhānti .

¹³Om shanti.

⁸Prītamāyē̃ arthāt bhaktiyā̃ , brides arthāt sajniyā̃ .

¹⁴“The lovers” means the devotees and “the brides” means sajania (brides).

⁹Bhaktiyā̃ prītam vā sājan kō bulātī haĩ , puruṣh aur strī sab milkar bulātē haĩ .

¹⁵Devotees call out to the one Beloved or the Bridegroom. ¹⁶All men and women call out.

¹⁰Kitnē ḍhērō̃ K|kē ḍhēr haĩ .

¹⁷There are so many of them!

¹¹Bulātē haĩ tō issē siddha hai jarūr prītamāō̃ kā kōī prītam hai .

¹⁸They call out and so, surely, this proves there is the Beloved for all the lovers.

¹²Sab ēk kō bulātē haĩ ki hē parampitā paramātmā āō .

¹⁹Everyone calls out to the One: O Supreme Father, Supreme Soul, come!

¹³Ham āpkō bahut yād kartē haĩ .

²⁰We are remembering You a great deal.

¹⁴Yādgār tō bahutō̃ K|kē banātē haĩ .

²¹Memorials are built to many of you.

¹⁵Ab vah sab haĩ manuṣhyō̃ K|kē yādgār .

²²All of those are memorials of human beings.

¹⁶Aisē bhī bahut haĩ jō lakṣhmī-nārāyaṇ , rām-sītā ādi dēvtāō̃ kō yād kartē haĩ kyōṅki manuṣhya sē dēvtā ūñch haĩ tab tō manuṣhya dēvtāō̃ key|kī pūjā kartē haĩ .

²³There are many who remember deities such as Lakshmi and Narayan and Rama and Sita, because deities are more elevated than human beings. ²⁴This is why human beings worship deities.

¹⁷Number-vār ūñch aur nīñch tō haĩ hī .

²⁵The highest and lowest are numberwise.

¹⁸Yah tō sab jāntē haĩ ki ūñchē tē ūñch bhagvān kō kahā jātā hai .

²⁶Everyone knows that the Highest on High is God.

¹⁹Phir haĩ brahmā viṣhṇu śhaṅkar , phir haĩ brahmā aur jagat ambā .

²⁷Then there are Brahma, Vishnu and Shankar. ²⁸Then there are Brahma and the World Mother.

²⁰Mukhya vah haĩ .

²⁹They are the main ones.

²¹Yah tō sirph bachchō̃ key|kī hī buddhi mē̃ hai ki ūñchē tē ūñch bābā dvārā hamkō ūñchē tē ūñchā varsā miltā hai .

³⁰It is in the intellects of you children that you receive the highest-on-high inheritance from the highest-on-high Baba.

²²Parantu us bāp kō jāntē hī nahī̃ .

³¹They don’t know that Father.

²³Jab bāp āyē tab hī ākar apnā parichay dē .

³²Only when the Father comes would He give His introduction.

²⁴Bāp kahtē haĩ maĩ tum bachchō̃ K|kē sivāē aur kōī sē mil nahī̃ saktā hū̃ .

³³The Father says: I cannot meet anyone apart from you children.

²⁵Bahut ātē haĩ , kahtē hai mahātmā jī sē milē̃ .

³⁴Many come and say they want to meet the Mahatmaji (great soul).

²⁶Yahā̃ tō vah bāt hī nahī̃ .

³⁵That doesn't apply here.

²⁷Yahā̃ bāp aur bachchō̃ kā tailuk hai . ²⁸Bākī kōī kā kuchh kām hai tō aur bāt hai .

³⁶Here, there is the connection of the Father and the children.

²⁹Bāp murlī bhī bachchō̃ kē āgē hī chalātē haĩ .

³⁷If there is a need for anyone else, that is a different matter.

³⁰Pradarśhanī mē̃ bhī tum siddh kar batlātē hō ki sabkā vah father hai .

³⁸The Father speaks the murlis in front of the children.

³¹Vō lōg tō kahtē haĩ vah nām rūp sē nyārā hai .

³⁹You explain at the exhibitions that He is the Father of everyone.

³²Tum batlātē hō unkā nām bhī hai , rūp bhī hai , tō dēśh bhī hai , chitra bhī haĩ .

⁴⁰Those people say He is beyond name and form. ⁴¹You say He has a name, a form, a place and also an image.

³³Unkō bulātē bhī haĩ tō jaisē ātmāyē̃ ātī haĩ vaisē paramātmā bhī ātē haĩ .

⁴²People call Him and, just as souls come here, so the Supreme Soul comes.

³⁴Śhiv K|kē mandir mē̃ bhī bail dikhātē haĩ .

⁴³They show a bull in the Shiva Temples.

³⁵Uskō nandī-gaṇ kahtē haĩ tō issē siddha hai ki śhiv paramātmā ātē haĩ .

⁴⁴They call it “Nandigan” and it proves that Shiva, the Supreme Soul, does come.

³⁶Phir kyō̃ kahtē haĩ vah ā hī nahī̃ saktē .

⁴⁵So, why do they then say He cannot come?

³⁷Manuṣhya kitnē buddhū haĩ , dikhātē bhī haĩ bail key|kī bhrakuṭī mē̃ śhiv , paramātmā bhī barōbar bhrakuṭī kē bīch mē̃ rahtē haĩ .

⁴⁶People are such buddhus (simpletons) that they show Shiva on the forehead of a bull. ⁴⁷The Supreme Soul also truly stays in the centre of a forehead.

³⁸Bhagvān kō bhī ānā hōgā tō jarūr bhrakuṭī kē bīch mē̃ hī āyēgā .

⁴⁸If God has to come, He would definitely come and sit in the centre of a forehead.

³⁹Ab pradarśhanī mē̃ tum yah bhī samjhā saktē hō ki nandīgaṇ kiskō kahā jātā hai .

⁴⁹You can now explain at the exhibitions what Nandigan is.

⁴⁰Bāp kahtē haĩ maĩ bachchō̃ kō hī samjhātā hū̃ .

⁵⁰The Father says: I only explain to the children.

⁴¹Manuṣhya kahtē haĩ god father , parantu father kā nām kyā hai  ?

⁵¹People say: “O God, the Father”, but what is the name of the Father?

⁴²Tō kōī batlā nahī̃ saktē .

⁵²No one is able to tell you that.

⁴³Laukik father kā nām tō phauran sunāyēṅgē .

⁵³They would instantly tell you the names of their physical fathers.

⁴⁴Śhivbābā K|kē nām bhī ḍhēr rakh diyē haĩ .

⁵⁴Shiv Baba has been given many names.

⁴⁵Vāstav mē̃ nām tō ēk hī hōnā chāhiē .

⁵⁵In fact, He should only have the one name.

⁴⁶Bāp hī in sab bātō̃ key|kī rōśhnī dētē haĩ .

⁵⁶Only the Father enlightens you about all these things.

⁴⁷Manuṣhya tō is samay tuchchh buddhi ban gayē haĩ . ⁴⁸Alpha kō nahī̃ samajhtē .

⁵⁷People have degraded intellects at this time; they don’t understand Alpha.

⁴⁹Vēd śhāstra ādi paṛhnā - yah hai bhakti mārg .

⁵⁸To study the Vedas and scriptures is all part of performing devotion.

⁵⁰Samajhtē haĩ bhakti sē bhagvān milēgā .

⁵⁹They believe they will find God by performing devotion.

⁵¹Bhagat bhī manuṣhya ṭhaharē .

⁶⁰Devotees are human beings.

⁵²Unhō̃ kō bhagvān milnā tō jarūr hai parantu kab milēgā . . . yah kiskō patā hī nahī̃ hai .

⁶¹They definitely do find God, but no one knows when this would happen.

⁵³Bhakti mārg mē̃ kiskō sākṣhātkār huā , samajhtē haĩ bas bhagvān mil gayā . ⁵⁴Issē mukti kō pā liyā kyōṅki bhagvān jab miltē haĩ tō mukti hī dētē haĩ .

⁶²When someone on the path of devotion has a vision, he believes he has found God and that he has attained liberation through it, because when you find God He gives you liberation.

⁵⁵Vah hai hī sabkō mukti aur jīvanmukti dēnē vālā dātā .

⁶³He is the Bestower of Liberation and Liberation-in-Life.

⁵⁶Patitō̃ kō pāvan kartā , duḥkh hartā sukh kartā . . . .

⁶⁴He purifies the impure and He is the Remover of Sorrow and the Bestower of Happiness.

⁵⁷Bāp tō hai hī dātā .

⁶⁵The Father is the Bestower.

⁵⁸Dō kaṇē kē badlē mahal dē dētē haĩ .

⁶⁶He gives you a palace in return for two grains of rice.

⁵⁹Sārē svarg kī bādśhāhī dē dētē haĩ .

⁶⁷He gives you the sovereignty of the whole world.

⁶⁰Bābā kahtē haĩ ab sab kuchh khatm hōnē vālā hai .

⁶⁸Baba says: Everything is now going to be destroyed.

⁶¹Is kāraṇ is kārya mē̃ lagākar saphal kar lō .

⁶⁹This is why you must use everything in a worthwhile way for this task.

⁶²Tumkō return bhaviṣhya mē̃ milēgā .

⁷⁰You will receive the return of it in the future.

⁶³Sāhūkār kōī bāp kō pā nahī̃ saktē . ⁶⁴Balihār jā nahī̃ saktē .

⁷¹The wealthy cannot attain anything from the Father; they cannot sacrifice themselves.

⁶⁵Garīb bachchē hī balihār jātē haĩ .

⁷²Only the poor sacrifice themselves.

⁶⁶Agar kōī sensible hō tō rāstē chaltē bhī sēvā kar saktē haĩ .

⁷³If someone is sensible, he can serve while walking along the road.

⁶⁷Chaltē-chaltē pahlē kiskā mitr ban jānā chāhiē phir baiṭhkar gyān sunānā chāhiē .

⁷⁴While moving along, first of all, become someone's friend and then sit and give that person knowledge.

⁶⁸Gyān bilkul hī sahaj hai .

⁷⁵Knowledge is very easy.

⁶⁹Sirph pūchhō parampitā paramātmā kā kab nām sunā hai .

⁷⁶Simply ask them: Have you heard the name of the Supreme Father, the Supreme Soul?

⁷⁰Kitnī first class bāt hai .

⁷⁷This is something first-class.

⁷¹Parampitā kahnē sē vah sabkā bāp hō jātā hai .

⁷⁸Because he is called the Supreme Father, He is the Father of everyone.

⁷²Jaisē bichchhū narm chīz dēkhēgī tō ḍaṅk mārēgī .

⁷⁹Just as a scorpion would only sting something soft, so you do the same business.

⁷³Tum bhī yahī dhandhā karō , sabkō rājyōg bhī sikhlāō tō satyug mē̃ prince princess banē̃gē .

⁸⁰Teach everyone Raja Yoga and they will become princes and princesses of the golden age. ⁸¹There, you will have beautiful children.

⁷⁴Vahā̃ tumkō gōrē bachchē milē̃gē . ⁷⁵Tō yah samjhānā hai ki bāp sē varsā lēnā hai .

⁸²So, explain to them that they have to claim their inheritance from the Father.

⁷⁶Ismē̃ sārī buddhi key|kī bāt hai .

⁸³It is all a matter of the intellect.

⁷⁷Bākī sākṣhātkār tō common bāt hai .

⁸⁴Visions are a common thing.

⁷⁸Kiskō kaisē sākṣhātkār hōtā hai , kiskō kaisē . . . vah bhī aim object batlānē kē liē .

⁸⁵Some have visions of one thing and others have visions of something else. ⁸⁶That too is to show you your aim and objective.

⁷⁹Bābā kahtē haĩ tum mujhē yād karē̃gē aur pavitra rahē̃gē tō aisā pad pāyēṅgē .

⁸⁷Baba says: If you remember Me and remain pure you will attain a status like that.

⁸⁰Ikaṭṭhē rahkar pad pānā - yah hai baṛī mañjil .

⁸⁸To live together with everyone at home and claim a status is a high destination.

⁸¹Aur saṅg ṭūṭ jāē , ēk saṅg juṭ jāē . . . ismē̃ hī mēhnat hai .

⁸⁹Break away from everyone else and connect yourself to the One.

⁸²Sannyāsī tō sab kuchh chhōṛkar chalē jātē haĩ .

⁹⁰This requires effort. ⁹¹Sannyasis renounce everything and go away.

⁸³Yahā̃ tō ikaṭṭhē rahkar buddhi mē̃ rakhnā hai ki yah purānī duniyā khatm huī paṛī hai .

⁹²Here, your intellects have to remember, while living with everyone, that this old world is already destroyed.

⁸⁴Hamkō vāpis jānā hai phir ham svarg mē̃ jākar rājya karē̃gē .

⁹³We have to return home and we will then go to heaven and rule the kingdom.

⁸⁵Ab purānī duniyā kā vināśh tō hōnā hī hai .

⁹⁴This old world is to be destroyed.

⁸⁶Yah buddhi mē̃ rakh puruṣhārth karnā hai .

⁹⁵Make effort while keeping this in your intellect.

⁸⁷8 ghaṇṭā is yād kī service mē̃ rahō .

⁹⁶Stay doing the service of remembrance for eight hours.

⁸⁸Kōī kahtē haĩ yah kaisē hō sakēgā .

⁹⁷Some ask how that is possible.

⁸⁹Bhakti mārg mē̃ jō kr̥iṣhṇa K|kē bhagat haĩ vah bhī sab taraph sē buddhi kō haṭāē ēk kr̥iṣhṇa kō hī yād kartē hōṅgē .

⁹⁸Those who are devotees of Krishna on the path of devotion also remove their intellects from everything else and simply remember Krishna alone.

⁹⁰Kōī rām kā bhagat hai , achchhā rām kō yād karō .

⁹⁹If someone is a devotee of Rama, he would remember Rama.

⁹¹Rām key|kī rājdhānī kō yād karō , sō bhī jab nirantar yād karē tab ant matī sō gati hōgī .

¹⁰⁰Remember the kingdom of Rama, for only if you do that constantly will your final thoughts lead you to your destination.

⁹²Rām kō yād karkē rām key|kī rājdhānī mē̃ jāyē , yah bhī mēhnat hai .

¹⁰¹It takes effort to remember Rama and go to the kingdom of Rama.

⁹³Aisī mēhnat sikhlānē vālā kōī hai nahī̃ .

¹⁰²No one else can teach you how to make such effort.

⁹⁴Śhlōk bhī hai - antkāl jō strī simarē . . . agar kōī sannyāsī hai , gurū hai unkō bhī yād karnā paṛē tō ant matī sō gati hō . ⁹⁵Pahlē pūchhō kahā̃ jānē chāhtē hō  ? ⁹⁶Vāpis tō jānā hai , parantu kahā̃  ?

¹⁰³There is the verse: Whatever you remember in your final moments is where you are led to. ¹⁰⁴Even sannyasis and gurus have to stay in remembrance, for only then will their final thoughts lead them to their destination.

⁹⁷Kyōṅki bhakti sē tākat nahī̃ miltī jō ēk sē buddhi lagā sakē .

¹⁰⁵First of all, ask them where they want to go. ¹⁰⁶You want to return, but where to?

⁹⁸Sarvśhaktimān tō ēk parampitā paramātmā hī hai nā . ⁹⁹Unkā hī part nūndhā huā hai .

¹⁰⁷On the path of devotion they don't receive the strength to enable them to connect their intellects to the One.

¹⁰⁰Ūñchē tē ūñchā bāp hai unkō yād karō tō unkē dēśh mē̃ jāyēṅgē .

¹⁰⁸Only the one Supreme Father, the Supreme Soul, is the Almighty Authority. ¹⁰⁹His part is recorded.

¹⁰¹Sannyāsiyō̃ kō tō dēvtā bhī nahī̃ kah saktē .

¹¹⁰Remember the highest-on-high Father and you will go to His land.

¹⁰²Vah tō ātē hī dvāpar mē̃ haĩ .

¹¹¹Sannyasis cannot be called deities.

¹⁰³Bhagvān svayã ākar kahtē haĩ - bachchē mujhē yād karō aur sr̥iṣhṭi chakra par bhī samjhātē haĩ , jissē tum chakravartī rājā ban jāyēṅgē .

¹¹²They come here in the copper age. ¹¹³God Himself comes and says: Children, remember Me! ¹¹⁴I also explain the world cycle to you through which you become rulers of the globe.

¹⁰⁴Yah knowledge bāp hī samjhātē haĩ .

¹¹⁵Only the Father explains this knowledge.

¹⁰⁵Chitrō̃ par tum samjhā saktē hō .

¹¹⁶You can explain using the pictures.

¹⁰⁶Ūñchē tē ūñchā hai nirākār bhagvān , vah rahtē haĩ mūlvatan mē̃ .

¹¹⁷The Highest on High, incorporeal God, resides in the incorporeal world.

¹⁰⁷Vah bhī ūñchē tē ūñchā hai , ham dēvtāyē̃ bhī vahā̃ hī rahtē haĩ .

¹¹⁸That is the highest-on-high place. ¹¹⁹We deities also reside there.

¹⁰⁸Sūkṣhmavatan mē̃ sūkṣhma dēvtāyē̃ rahtē haĩ .

¹²⁰The subtle deities reside in the subtle region.

¹⁰⁹Vahā̃ sr̥iṣhṭi kā chakra hai nahī̃ .

¹²¹There is no world cycle there.

¹¹⁰Phir nīchē āō tō lakṣhmī-nārāyaṇ K|kē mandir mē̃ sabsē jāstī bhabhkā hai .

¹²²Then, lower down, the maximum splendour is in the temples to Lakshmi and Narayan.

¹¹¹Jagat ambā , jagat pitā K|kē mandir mē̃ itnā nahī̃ .

¹²³There isn’t as much in the temples to the World Mother and the World Father.

¹¹²Jagat ambā kā tō bilkul sādhāraṇ mandir hai .

¹²⁴The Jagadamba Temple is completely ordinary.

¹¹³Tum lakṣhmī kā bhī mandir dēkhō , jagat ambā kā bhī dēkhō - tō rāt-din kā phark hai .

¹²⁵Look at the Jagadamba Temple and the Lakshmi and Narayan Temple and there is the difference of day and night.

¹¹⁴Manuṣhyō̃ kō yah patā hī nahī̃ ki jagat ambā hī lakṣhmī bantī hai .

¹²⁶People don't know that Jagadamba becomes Lakshmi. ¹²⁷You know this.

¹¹⁵Tum jāntē hō - yah bhī ati sādhāraṇ hai tō unkē mandir bhī ati sādhāraṇ hī banāyē haĩ .

¹²⁸This one is also extremely ordinary and so the temple built to him is also very ordinary.

¹¹⁶Tō chitra bhī sādhāraṇ banāyē haĩ .

¹²⁹They have also created ordinary images.

¹¹⁷Jagat ambā kō kahā̃ kālā bhī banātē haĩ .

¹³⁰They show a dark image of Jagadamba.

¹¹⁸Abhī tum jāntē hō ki saṅgam par ham yah rājyōg sīkhkar bhaviṣhya mē̃ kitnē śhōbhnik śhrī lakṣhmī , śhrī nārāyaṇ bantē haĩ .

¹³¹You know that you are studying Raja Yoga at the confluence age and you then become as beautiful as Shri Lakshmi and Shri Narayan in the future.

¹¹⁹Likhā bhī huā hai brahmā dvārā sthāpanā sō tō gyān sē hī hōtī hai .

¹³²It is also written that establishment takes place through Brahma, but it can only take place through knowledge.

¹²⁰Bākī gaū K|kē mukh sē amr̥it ādi key|kī kōī bāt hī nahī̃ .

¹³³There is no question of nectar emerging from the mouth of a cow.

¹²¹Kr̥iṣhṇa kō bhī saṅgam par bābā varsā dētē haĩ .

¹³⁴Baba gives Krishna his inheritance at the confluence age.

¹²²Saṅgam hōnē kāraṇ unhō̃ nē śhiv kē badlē kr̥iṣhṇa kā nām likh diyā hai .

¹³⁵Because it is the confluence age, they have put Krishna’s name instead of Shiva’s.

¹²³Ab tum jāntē hō jagat ambā hī lakṣhmī bantī hai aur lakṣhmī hī 84 janma lē jagat ambā bantī hai .

¹³⁶You now know that Jagadamba becomes Lakshmi and after 84 births, Lakshmi becomes Jagadamba.

¹²⁴Yah hai brahmā kā kul . ¹²⁵Sō phir bantā hai daivīkul .

¹³⁷This is the clan of Brahma which then becomes the deity clan.

¹²⁶Daivīkul K|kē phir 84 janma lētē haĩ tō ant mē̃ ākar śhūdra kul K|kē bantē haĩ .

¹³⁸Those of the deity clan take 84 births and then belong to the shudra clan at the end.

¹²⁷Kitnī achchhī-achchhī bātē̃ haĩ .

¹³⁹These are such good points.

¹²⁸Dhārṇā nahī̃ hōtī tō kahē̃gē dullhead hai .

¹⁴⁰Someone who is unable to imbibe is called a dull head.

¹²⁹Aisē bahut centres haĩ - jō āpēhī class chalā saktē haĩ .

¹⁴¹There are many centres where they are able to conduct classes by themselves.

¹³⁰God father kahtē haĩ - tēj buddhi student banō .

¹⁴²God, the Father, says: Become students with sharp intellects.

¹³¹Serviceable bachchō̃ kō kitnā yād kartē haĩ , bulātē haĩ .

¹⁴³Serviceable children are remembered a great deal and they also receive invitations.

¹³²Bāp bhī aisē bachchō̃ kō yād kartē haĩ .

¹⁴⁴The Father too remembers such children.

¹³³School mē̃ kōī tēj , kōī dull tō hōtē hī haĩ .

¹⁴⁵In a school, some are sharp and others are dull, but all are children.

¹³⁴Haĩ tō sab bachchē . ¹³⁵Parantu kinhō̃ K|kē itnē pāp kiyē huē haĩ jō puṇya ātmā ban nahī̃ saktē haĩ .

¹⁴⁶However, some have committed so much sin that they are unable to become pure and charitable souls; they repeatedly fall.

¹³⁶Ghaṛī-ghaṛī gir paṛtē haĩ . ¹³⁷Kitnī gupta khuśhī rahnī chāhiē .

¹⁴⁷There should be so much incognito happiness experienced.

¹³⁸Andhō̃ kī lāṭhī tō sirph bābā hī hai aur kōī hō na sakē .

¹⁴⁸Only the Father is the stick for the blind. ¹⁴⁹No one else can be this.

¹³⁹Hē prabhū andhō̃ kī lāṭhī tū hī hai .

¹⁵⁰“Dear God, You are the stick for the blind.”

¹⁴⁰Yahā̃ har ēk key|kī individual davāī kī jātī hai .

¹⁵¹Here, everyone is given their individual medicine.

¹⁴¹Gyān nainhīn kō andhā kahā jātā hai .

¹⁵²Those who don't have an eye of knowledge are said to be blind.

¹⁴²Kaliyug key|kī rāt mē̃ śhivbābā ātē haĩ .

¹⁵³Shiv Baba comes in the night of the iron age.

¹⁴³Kr̥iṣhṇa rātri kahtē haĩ tō śhiv key|kī bhī rātri hai .

¹⁵⁴They speak of the night of Krishna and there is also the night of Shiva.

¹⁴⁴Ab śhiv tō paramātmā hai , unkī rātri kaun see|sī|C  ?

¹⁵⁵Shiva is the Supreme Soul, God, and so which night is His?

¹⁴⁵Tum jāntē hō kaliyug K|kē ant aur satyug K|kē ādi kō hī rātri kahā jātā hai .

¹⁵⁶You know that the end of the iron age and the beginning of the golden age is called the night.

¹⁴⁶Bhakti mārg K|kē dhakkē khākar sab taṅg hō gayē haĩ yā tō kahtē haĩ paramātmā bēant hai yā tō kahtē haĩ ham hī paramātmā haĩ .

¹⁵⁷Having been stumbling along on the path of devotion, everyone has become distressed. ¹⁵⁸They say that God is infinite or they say that they are the Supreme Soul.

¹⁴⁷Kitnā samjhāyā jātā hai .

¹⁵⁹So much is explained to you.

¹⁴⁸Kōī-kōī kō service kā bahut śhauk rahtā hai .

¹⁶⁰Some have a lot of interest in serving.

¹⁴⁹Bābā kō bhī śhauk hai parantu bābā kahā̃ jāyē , yah law nahī̃ hai .

¹⁶¹Baba too has an interest, but it is not the law for Baba to go anywhere.

¹⁵⁰Son shows father . ¹⁵¹Bachchē tō ḍhēr haĩ .

¹⁶²It is said: Son shows the Father.

¹⁵²Ḍhēr ātē bhī rahē̃gē .

¹⁶³There are so many children.

¹⁵³Queue mē̃ bāhar baiṭh jāyēṅgē . ¹⁵⁴Pope āyā kitnē manuṣhya gayē .

¹⁶⁴Many more will continue to come; they will sit in queues outside.

¹⁵⁵Yah tō sabhī kā bāp hai .

¹⁶⁵When the Pope came, so many people went there.

¹⁵⁶Pope kō bhī sadgati dēnē vālā hai .

¹⁶⁶That One is the Father of All.

¹⁵⁷Sachchī-sachchī āśhīrvād dēnē vālā bāp hī hai .

¹⁶⁷He is the One who grants salvation to even the Pope.

¹⁵⁸Vah jhūṭhī āśhīrvād kartē haĩ .

¹⁶⁸Only the Father gives true blessings.

¹⁵⁹Be|B 0 K|kē 0 kō tō sabkō blessing dēnī hai .

¹⁶⁹Those people give false blessings. ¹⁷⁰BKs have to bless everyone.

¹⁶⁰Na samajhnē K|kē kāraṇ vah samajhtē haĩ ham blessing kartē haĩ .

¹⁷¹Because of having no understanding, they think that they are giving blessings.

¹⁶¹Yahā̃ tō ātē haĩ , dēkhā jātā hai - āśhīrvād lēnē kā lāyak hai vā nahī̃ .

¹⁷²When they come here, it is seen whether they are worthy of claiming blessings or not.

¹⁶²Parampitā paramātmā key|kī buddhi mē̃ jō hai vah kiskī bhī buddhi mē̃ nahī̃ hai .

¹⁷³None of their intellects knows what the Supreme Father, the Supreme Soul, has in His intellect.

¹⁶³Bāp kahtē haĩ yah āyē tō ham inkō mukti-jīvanmukti dē̃ . ¹⁶⁴Manuṣhya sē dēvtā banāyē̃ .

¹⁷⁴The Father says: When they come here, I give them liberation and liberation-in-life and change them from human beings into deities.

¹⁶⁵Svarg kā sapling lagnā tō hai .

¹⁷⁵The sapling of heaven has to be planted.

¹⁶⁶Ham samajh jāyēṅgē yah kis prakār kā sapling lag rahā hai .

¹⁷⁶We can understand what type of sapling is being planted.

¹⁶⁷Tum bhī aisē samjhō kōī āyē tō mukti-jīvanmukti dē̃ .

¹⁷⁷You also have to think that when someone comes, you can grant him liberation and liberation-in-life.

¹⁶⁸Kahtē haĩ hamkō mukti chāhiē .

¹⁷⁸They say: I want liberation! ¹⁷⁹Achcha.

¹⁶⁹Achchhā - muktidhām kō yād karē̃gē tō mukti milēgī .

¹⁸⁰If you remember the land of liberation, you will attain liberation.

¹⁷⁰Bāp kō yād karō tō ant matī sō gati hō jāyēgī .

¹⁸¹Remember the Father and your final thoughts will lead you to your destination.

¹⁷¹Achchhā  !

¹⁸²Achcha.

¹⁷²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father and BapDada.

¹⁷³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁴The spiritual Father says namaste to the spiritual children.

¹⁷⁴Dhārṇā kē liē mukhya sār  :

¹⁸⁵Essence for dharna:

¹⁷⁵1 ) kam sē kam 8 ghaṇṭā is yād kī service mē̃ rahnā hai .

¹⁸⁶ 1. Do the service of staying in remembrance for a minimum of eight hours.

¹⁷⁶Ikaṭṭhē rahtē huē bhī aur saṅg tōṛ ēk saṅg jōṛnē key|kī mēhnat karnī hai .

¹⁸⁷While living with everyone at home, make effort to break away from everyone and connect yourself to the One.

¹⁷⁷2 ) tēj buddhi student bannā hai , dull head nahī̃ .

¹⁸⁸ 2. Become students with sharp intellects, not dull heads.

¹⁷⁸Bāp samān andhō̃ kī lāṭhī ban sabkō mukti-jīvanmukti kā rāstā batānā hai .

¹⁸⁹Become sticks for the blind, like the Father, and show everyone the path to liberation and liberation-in-life.

¹⁷⁹Vardān  : alpkāl K|kē sahārē K|kē kinārō̃ kō chhōṛ bāp kō sahārā banānē vālē yathārth purūṣhārthī bhav

¹⁹⁰Blessing: May you be an accurate effort-maker and make the one Father your Support by letting go of any shores of limited supports.

¹⁸⁰Alpkāl K|kē ādhārō̃ kā sahārā , jiskō kinārā banākar rakhā hai .

¹⁹¹ Let go of any limited supports which you have made your support.

¹⁸¹Yah alpkāl K|kē sahārē K|kē kinārē abhī chhōṛ dō . ¹⁸²Jab tak yē kinārē haĩ tō sadā bāp kā sahārā anubhav nahī̃ hō saktā aur bāp kā sahārā nahī̃ hai isliē had K|kē kinārō̃ kō sahārā banā lētē hō .

¹⁹²As long as you have those supports, you cannot make the Father your constant Support. ¹⁹³It is because you don’t have the Father’s support that you make limited shores your support.

¹⁸³Alpkāl key|kī bātē̃ dhōkhēbāj haĩ , isliē samay key|kī tīvragati kō dēkh ab in kinārō̃ sē tīvr uṛān kar second mē̃ cross karō - tab kahē̃gē yathārth purūṣhārthī .

¹⁹⁴Limited things are deceptive and so, as you can see the fast speed of time, fly fast above those limited shores and cross them in a second. ¹⁹⁵You will then be called an accurate effort-maker.

¹⁸⁴Slōgan  : karma aur yōg kā balance rakhnā hī saphal karmayōgī bannā hai .

¹⁹⁶Slogan: To keep a balance of karma and yoga is to be a successful karma yogi.

¹⁹⁷*** Om Shanti ***