मंगलवार 15 फ़रवरी 2022 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
015-02-2022 praatahmurli om shanti "baapdaada"' madhuban
0 15/02/22 Morning Murli Om Shanti BapDada Madhuban
1“meethe bachche - aatma roopi deepak mein yog roopi ghrit daalo to aatma shaktishaali ho jaayegi। 2''
1Essence: Sweet children, pour the oil of yoga into the lamp of the soul and the soul will become powerful.
3prashn:- aatma roopi battery mein power bharne ka aadhaar kya hai? 4uttar:- aatma roopi battery mein power bharne ke liye buddhiyog ka bal chaahiye।
2Question: What is the basis of the soul’s battery being filled with power?
5jab buddhiyog bal se sarvashaktimaan baap ko yaad karenge tab battery bharegi।
3Answer: In order to fill the soul’s battery with power, you need the power of your intellect’s yoga.
6jab tak battery mein power nahin tab tak gyaan ki dhaarna bhi nahin ho sakti hai।
4When you remember the Almighty Authority Father with the power of your intellect’s yoga, the battery becomes charged.
7aatma mein complete roshni aane mein time lagta hai।
5Unless there is power in the battery, you cannot imbibe knowledge.
8yaad karte-karte full roshni aa jaati hai।
6It takes time for there to be complete light in the soul.
9geet:- raat ke raahi thak mat jaana…
7By continuing to remember Baba you will then have full light. 8Song: O traveller of the night, do not become weary!
10om shanti।
9Om shanti.
11bachchon ne geet ka arth to suna ki tum bachche ab din mein jaane ke liye purooshaartha kar rahe ho।
10You children understood the meaning of the song; you children are now making effort to go into the day.
12nai duniya mein to roshni hi roshni hai। 13puraani duniya mein andhiyaara hi andhiyaara hai।
11There is nothing but light in the new world, whereas there is nothing but darkness in the old world.
14yeh hai brahma ki ghor andhiyaari raat।
12This is the extremely dark night of Brahma.
15tum abhi din mein ja rahe ho।
13You are now going into the day.
16baap bachchon ko kehte hain yeh buddhi ka yog lagaate-lagaate thak nahin jaana।
14The Father says to you children: By keeping your intellects in yoga with the Father, you will not become tired.
17jitna tum yog lagaate ho utna sojhra hota hai।
15The more yoga you have, the lighter you become.
18aatma roopi deepak ki jyot jo ujhaai hui hai, woh aati jaati hai।
16The lights of you souls that were extinguished begin to light up.
19us bijli mein to phat se current aa jaati hai। 20parantu aatma mein complete roshni aane mein time lagta hai।
17With other lights, the current comes immediately, but it takes time for there to be complete light in souls.
21ant tak full aa jaayegi।
18You will become full by the end.
22yog lagaate rehna hai, motor ki battery bhi saari raat bharti rehti hai।
19You have to continue to have yoga. 20The battery of a motor (car) is charged all night.
23vaise yeh bhi motor hai।
21In the same way this, too, is a motor.
24inse ab ghrit khatma ho gaya hai athva power kam ho gai hai।
22The oil in it has finished, and so the power has reduced.
25baba ko to powerful sarvashaktimaan kaha jaata hai na।
23Baba is called the Powerful One, the Almighty Authority.
26is battery mein sivaae buddhi yogbal ke power aa nahin sakti।
24This battery cannot be charged without the power of your intellect’s yoga.
27sarvashaktimaan baap se hi yog lagaane se saari battery bharti hai।
25Only by your having yoga with the Almighty Authority Father is the battery charged.
28battery bharne ke sivaae knowledge bhi dhaaran nahin ho sakti।
26If the battery is not charged, you can’t imbibe knowledge.
29ghadi-ghadi baap kehte hain mujhe yaad karo aur varsa le lo।
27The Father repeatedly says: Remember Me and claim the inheritance.
30manamnaabhav, kitni sahaj baat hai।
28It is such an easy thing! 29Be “Manmanabhav”!
31manushya to raam-raam ka jaap karte rehte hain aur chaahte hain raamraajya ho। 32parantu aise raam-raam japne se raamraajya thode hi hoga।
30People continue to chant Rama’s name and want the kingdom of Rama, but the kingdom of Rama will not come simply by chanting Rama’s name.
33aisa raam-raam to janma-janmaantar bahut karte aaye, ganga ke kanthe par baithkar।
31Many have been doing that for many births on the banks of the River Ganges.
34yeh to koi ko pata hi nahin to raamraajya kisko kaha jaata hai। 35zaroor raam hi raamraajya banaayenge।
32No one knows what the kingdom of Rama (God) is. 33It must definitely be Rama (God) who creates the kingdom of Rama.
36unhon ki buddhi mein seeta-raam vaala raajya aa gaya hai। 37ab us raamraajya mein to raam ko hi aaraam nahin tha।
34They just have the kingdom of Rama and Sita in their intellects, but even Rama himself didn’t have any comfort in that kingdom of Rama.
38raam raaja ki hi stri chori ho gai to praja ka kya haal hoga।
35If the wife of King Rama was abducted, what would be the state of the people?
39yahaan bhi raajaaon ki stri kabhi thode hi chori hoti hai, yeh log phir raam seeta ke liye kah dete।
36The wives of kings here would never be abducted, but they have said this about Rama and Sita.
40yeh badi samajhne ki baaten hain।
37These are matters that have to be understood.
41vaastav mein raam to parampita paramatma ko kaha jaata hai।
38In fact, the Supreme Father, the Supreme Soul, is called Rama.
42gaate bhi hain tum maat pita... ab maat-pita kaun sa jiske liye yeh gaate hain?
39It is sung: You are the Mother and Father. 40Who are the Mother and Father to whom they sing this?
43ek to hai laukik maat-pita। 44unki to yeh mahima nahin karenge।
41One is worldly parents, but this praise wouldn’t be sung to them.
45zaroor doosra koi parampita hai to zaroor maata bhi honi chaahiye।
42There is the Supreme Father, and so there definitely has to be a mother too.
46to gaayan hai paarlaukik maat-pita ka।
43Therefore, it is sung to the Mother and Father from beyond this world.
47poochhte hain hu is creator? 48to jhat kahenge god father।
44When you ask who the Creator is, they would instantly say it is God, the Father.
49to siddha hai na - maat-pita hai।
45This proves that there are the Mother and Father.
50is samay hi do maat-pita hote hain।
46At present, there are two mothers and fathers.
51satayug mein sirf ek hi maat-pita hota hai।
47In the golden age, you only have one mother and father.
52laukik maat-pita hote bhi yahaan gaate hain tum maat-pita... is samay ham bachchon ko baap dvaara sukh ghanere mil jaate hain phir ek maata-pita ho jaata hai।
48Even though people here have worldly parents, they sing: You are the Mother and Father. 49At present, we children are receiving limitless happiness from the Father, and later we will only have one mother and father.
53paarlaukik maat-pita dvaara satayug ki praalabdha mein sukh ghanere milte hain, us maat-pita ka hi gaayan hai।
50You receive the reward of limitless happiness of the golden age from the Mother and Father from beyond this world. 51There is praise of that Mother and Father.
54phir bhi aise baap ko bachche yaad karna bhool jaate hain।
52Nevertheless children, you forget to remember such a Father.
55tum bachchon ko to sabko baap ka parichay dena hai ki baba aaya hai।
53You children have to give everyone the Father’s introduction by saying that Baba has come.
56hamesha shivbaaba aur brahma baba kehte hain।
54You always speak of Shiv Baba and Brahma Baba.
57prajaapita ka to naam baala hai।
55The name ‘Father of People’ is well known.
58shivbaaba, brahma baba।
56There are Shiv Baba and Brahma Baba.
59laukik baba woh paarlaukik parampita, woh phir maat-pita kaise bante hain - yeh badi guhya baaten hain।
57There are worldly parents; so how does the Supreme Father, the Supreme Soul, become the Mother and Father? 58These are very deep things.
60koi bhi aate hain pahle yeh poochho ki parampita paramatma aapka kya lagta hai?
59When people come, ask them: What is the Supreme Father, the Supreme Soul, to you?
61prajaapita aapka kya lagta hai?
60What is the Father of People to you?
62jab amba bhi gupta to yeh brahma bhi gupta।
61The World Mother is incognito and this Brahma is also incognito.
63yeh brahma hai badi maa।
62This Brahma is the senior mother.
64laukik baap ka to naam roop desh kaal sab jaante hain।
63Everyone knows the name, form, place and time of their worldly parents.
65ab tum unko paarlaukik maat-pita ka naam roop desh kaal occupation bataao।
64You must now tell them the name, form, place, time and occupation of the Mother and Father from beyond this world.
66mama ki bhi yeh badi mama।
65This one is the senior mother who is even senior to Mama.
67badi mama dvaara bachchon ko adopt karte hain to maat-pita combined ho jaate hain।
66Baba adopts you through the senior mother, and so they become the combined mother and Father.
68inko maat-pita athva baapdaada bhi kehte hain।
67They can be called mother and Father or BapDada.
69kisko samjhaane ki badi yuktiyaan chaahiye।
68You need to explain this in a very good way.
70bade board par likhna chaahiye niraakaar parampita paramatma ko sab yaad bhi karte hain parantu yeh nahin jaante to woh maat-pita kaise hain।
69You should write on a big board: Everyone remembers the incorporeal Supreme Father, the Supreme Soul, but they do not know how He becomes the Mother and Father.
71itni bhi manushyon ki buddhi nahin chalti kyonki baaten hain bahut vichitra, jo baap hi aakar sunaate hain।
70People's intellects do not function even this much! 71These things are unique and only the Father comes and tells you them. 72The soul says: O Supreme Father!
72aatma kehti hai - O parampita paramatma, woh bhi hai aatma parantu supreme hai। 73supreme maana param।
73So, He too is a soul, but He is the Supreme Soul. 74Supreme means the Supreme, the One who resides in the supreme abode, the land beyond.
74woh paramdham mein rahne vaala hai।
75He Himself doesn’t enter birth and rebirth.
75woh khud to janma-maran mein nahin aate, aakarke ham bachchon ko patit janma-maran se chhudaate hain।
76He comes and liberates us children from having impure births and rebirths. 77He does not liberate us from taking pure births and rebirths.
76paavan janma-maran se nahin chhudaate hain।
78He makes impure souls pure. 79This is why He is called the Purifier.
77patit aatma ko hi paavan aatma banaate hain isliye unko patit-paavan kaha jaata hai।
80People do not understand the meaning of “Rama and Sita”. 81In fact, all devotees are Sitas.
78manushya to raam-seeta ka bhi arth nahin samajhte।
82They remember the one Bridegroom, the Supreme Father, the Supreme Soul.
79vaastav mein sab bhaktiyaan seetaayen hain। 80yaad karti hain ek saajan paramatma ko।
83The Father says: Children, at present, there is the kingdom of Ravan over the whole world, not just Lanka.
81baap kehte hain - bachche, is samay saari duniya mein raavan raajya hai।
84People burn an effigy of Ravan here. 85Lanka is not even in Hindustan; that is the land of Buddhists.
82sirf lanka mein nahin। 83raavan ko jalaate bhi yahaan hain।
86So, at present, the whole world is in bondage to Ravan.
84lanka, hindustaan mein nahin।
87Ravan’s kingdom exists over the whole world.
85woh to bauddhiyon ka alag khanda hai। 86to is samay saari duniya raavan ke bandhan mein hai।
88For half the cycle it is the kingdom of Rama and for the other half it is the kingdom of Ravan.
87saari duniya mein raavan ka raajya hai।
89Half the cycle is the day and half the cycle is the night.
88aadhaakalpa hai raamraajya, aadhkalpa hai raavan raajya।
90All of these things have to be kept in your intellects.
89aadhkalpa din, aadhaakalpa raat।
91At present you are conquering Ravan.
90yeh sab baaten buddhi mein rakhne ki hain।
92Those who gain full victory will become the masters.
91is samay tum raavan par vijay pa rahe ho। 92jo poori vijay paayenge vahi maalik banenge।
93There used to be the kingdom of Lakshmi and Narayan at the beginning of the golden age.
93satayug aadi mein lakshmi-naaraayan ka raajya tha।
94How and from whom did they attain the reward of heaven?
94unhonne yeh svarga ki praalabdha kahaan se aur kaise paai।
95In the golden age, there will be very few human beings; approximately a few hundred thousand.
95satayug mein manushya bahut thode honge।
96They will have their kingdom on the banks of the River Jamuna.
96laakhon ki andaaj mein honge। 97jamuna ke kanthe par raajdhaani hogi।
97There is no vice there; it is called the completely viceless world.
98vahaan koi vikaar hota hi nahin।
98Children are born through the power of yoga.
99kaha hi jaata hai sampoorn nirvikaari।
99There is no crying and no one is beaten there.
100bachche bhi yogbal se hi paida hote hain।
100You should not speak of these things first.
101vahaan rona, peetna kuchh nahin hota। 102parantu pahle yeh baaten nahin nikaalni hain।
101First, take up the aspect of how the incorporeal Supreme Soul and we souls come from the world beyond.
103pahli baat hi yeh uthaao ki niraakaar parampita paramatma aur ham aatmaayen bhi parlok se aate hain to tumhaara paarlaukik parampita se kya sambandh hai?
102So, what is your relationship with the Supreme Father, the Supreme Soul, the Father from beyond this world? 103This is a number one aspect.
104number one baat hai yeh। 105pahle yeh baap ka sambandh nikaalo to maa ka aur varse ka sambandh niklega।
104First of all, take up the relationship of the Father, then the relationship of the Mother and the inheritance will then also emerge.
106ek alpha ko bhoolne se hi sab kuchh bhoole hain।
105By forgetting the one Alpha, people have forgotten everything.
107raavan ne pahle-pahle alpha se hi bhulaaya hai phir alpha ki madad se ham raavan par jeet paate hain।
106First of all, Ravan made you forget Alpha. 107Then, with the help of Alpha, you conquer Ravan.
108samjhaane ki points to bahut hain।
108You have many points with which to explain.
109pradarshani mein mukhya baat alpha ki samjhaani hai।
109The main point to explain in the exhibition is that of Alpha.
110alpha ke baad hi be te aata hai।
110Only after Alpha can you go on to beta and theta etc.
111alpha ko nahin samjha to kuchh nahin samjhenge। 112kitna bhi bhal maatha maaro।
111If they haven't understood about Alpha, they will not understand anything, no matter how much you beat your heads with them.
113parampita hai to pita se varsa milta hai।
112Since there is the Supreme Father, you receive the inheritance from Him.
114baba ka varsa mila to varse ke hakdaar ban hi jaate hain।
113Once you receive Baba’s inheritance; you automatically have a right to the inheritance.
115trimoorti par samjhaana kitna sahaj hai।
114It is so easy to explain the picture of the Trimurti.
116oopar mein baap khada hai neeche lakshmi-naaraayan varsa, yeh vishnu khada hai।
115At the top is the Father, then Lakshmi and Narayan; the inheritance, Vishnu, is standing there.
117baba kehte hain mujhe yaad karo to yeh varsa paayenge।
116Baba says: Remember Me and you will claim this inheritance.
118bachche kehte baba aap to niraakaar ho, aap kaise varsa denge।
117Children say: Baba, You are incorporeal; how will You give the inheritance?
119bachche, main in brahma dvaara deta hoon।
118Baba says: I give it to you through Brahma.
120jo aaye unko is baat par hi samjhaao।
119Explain this aspect to whoever comes.
121mool baat hi trimoorti ki hai।
120A main aspect is the Trimurti.
122trimoorti brahma ka to koi arth hi nahin।
121There is no sense in the expression ‘Trimurti Brahma’.
123samjhaana hai - yeh niraakaar shivbaaba, unko hi gyaan ka saagar kaha jaata hai। 124phir yeh varsa hai।
122You have to explain that this is incorporeal Shiv Baba, that He is called the Ocean of Knowledge, and this is the inheritance.
125ab baap to hai niraakaar। 126phir in lakshmi-naaraayan ko varsa kaise mila, kahaan se aaya?
123The Father is incorporeal, so how did Lakshmi and Narayan receive the inheritance? 124Where did they come from?
127tum yahaan apne ko vishnu kumaar nahin kahlaate ho। 128tum to ho hi bi. ke.।
125Here, you do not call yourselves Vishnu Kumars; you are Brahma Kumars and Kumaris.
129brahmaapuri manushyon ki hi kahi jaati hai। 130jahaan khaas brahman rachte hain।
126The land of Brahma is one of human beings where Brahmins are especially created.
131sindha mein bhi brahmaapuri thi, yeh kisne samjhaaya?
127In Sindh, there used to be the land of Brahma. 128Who explained all of this?
132(shivbaaba ne) hamesha baapdaada combined kehna hai।
129(Shiv Baba). 130You must always say that it is BapDada combined.
133kabhi baba, kabhi daada bolenge।
131Sometimes, Baba speaks and sometimes, Dada speaks.
134donon aatmaon ka mukh to ek hi hai na।
132The mouth of both souls is only one.
135jab jisko chaahe woh use karenge।
133Either one can use it when they want.
136bandhan thode hi hai।
134There is no restriction to that.
137to pahle hai yeh baat ki gyaan saagar geeta ka bhagwan baap hai, woh kehte hain - yeh brahma vishnu shankar to sookshm vatan vaasi hain devtaayen।
135Therefore, first of all, explain that the Ocean of Knowledge, the God of the Gita, is the Father and He says: Brahma, Vishnu and Shankar are the deities who are residents of the subtle region.
138yeh brahma to manushya hai jab sampoorn banenge to devta kahlaayenge।
136This Brahma is a human being. 137He will be called a deity when he becomes complete and perfect.
139yeh tapasya kar phir devta bante hain।
138He becomes a deity after doing tapasya.
140in brahmaakumaar kumaariyon ko bhagwan sikhlaate hain brahma dvaara।
139God teaches these Brahma Kumars and Kumaris through Brahma.
141chitron par achhi reeti samjhaana hai।
140You have to explain clearly using the pictures.
142samjhaani bahut sahaj hai।
141The explanation is very easy.
143yeh shivbaaba, yeh varsa।
142This is Shiv Baba and this is the inheritance.
144yeh shiv to niraakaar hai isliye brahma dvaara dete hain।
143Shiv Baba is incorporeal, and He therefore gives it through Brahma.
145brahma dvaara svarga ki sthaapna।
144Heaven is established through Brahma.
146zaroor abhi hi raajayog seekhte hain - yeh banne ke liye।
145You must definitely have studied Raja Yoga at this time in order to become that (a deity).
147yeh shivpuri, yeh vishnupuri hai।
146This is the land of Shiva and that is the land of Vishnu.
148achha!
147Achcha.
149meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।
148To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
150roohaani baap ki roohaani bachchon ko namaste।
149The spiritual Father says namaste to the spiritual children.
151dhaarna ke liye mukhya saar:-
150Essence for dharna:
1521) alpha ki yaad se raavan maaya par jeet paani hai।
151 1. Conquer Maya, Ravan, with remembrance of Alpha.
153sabko alpha ka parichay dena hai।
152Give everyone the introduction to Alpha.
1542) yaad ki yaatra mein thakna nahin hai।
153 2. Don’t become tired of the pilgrimage of remembrance.
155apni battery ko charge karne ke liye sarvashaktimaan baap ko yaad karna hai।
154In order to charge your battery, remember the Almighty Authority Father.
156vardaan:- ek baap ki yaad dvaara ekras sthiti ka anubhav karne vaale saar swaroop bhav
155Blessing: May you experience a constant and stable stage by having remembrance of the one Father and become an embodiment of the essence.
157ekras sthiti mein rahne ki sahaj vidhi hai ek ki yaad। 158ek baba doosra na koi।
156 The easy way to have a constant and stable stage is to have remembrance of the One.
159jaise beej mein sab kuchh samaaya hua hota hai।
157One Baba and none other. 158Everything is merged in a seed.
160aise baap bhi beej hai, jismen sarva sambandhon ka, sarva praaptiyon ka saar samaaya hua hai।
159In the same way, the Father is the Seed in whom the essence of all relationships and all attainments is merged.
161ek baap ko yaad karna arthaat saar swaroop banna।
160To remember the one Father means to become an embodiment of the essence.
162to ek baap, doosra na koi - yeh ek ki yaad ekras sthiti banaati hai।
161So, the one Father and none other: this remembrance of One will make your stage constant and stable.
163jo ek sukhdaata baap ki yaad mein rehte hain unke paas duhkh ki lahar kabhi aa nahin sakti।
162Those who stay in remembrance of the one Bestower of Happiness cannot experience any waves of sorrow.
164unhein svapna bhi sukh ke, khushi ke, seva ke aur milan manaane ke aate hain।
163They would dream only of happiness, joy, doing service and of celebrating a meeting.
165slogan:- shreshtha aashaaon ka deepak jagaane vaale hi sachche kul deepak hain। 166maateshvari ji ke anmol mahaavaakya - “paramatma dvaara first lottery kyon na win karen'' 167dekho bahut manushya aise samajhte hain thoda-sa bhi purushaartha karne se ham bhi vaikuntha mein to aa jaayenge na, parantu unhon ko yeh sochna chaahiye ki paramatma baap aaya hai to complete varsa lene ke liye to student ka kaam hai sampoorn purushaartha kar scholarship lena, to pahla number lottery kyon na win karen!
164Slogan: Those who ignite the lamp of elevated hopes are true lamps of the clan. 165*** Om Shanti ***
168woh hai vijay maala mein piroya jaana।
166Invaluable versions of Mateshwari 167Why not win the first lottery from God?
169baaki do laddu pakadkar baithe hain yahaan ka bhi had ka sukh loon aur vahaan bhi vaikuntha mein kuchh-na-kuchh sukh le lenge, aise vichaarvaan ko madhyam aur kanishtha purushaarthi kahenge na ki sarvottam purushaarthi।
168Look, many people think that by making just a little effort, they will at least go to heaven. 169However, they should believe that since God has come, in order for them to claim the full inheritance, it is duty of the students to make full effort and claim a scholarship. 170So, why should you not win the first number lottery? 171This means to be threaded in the rosary of victory.
170jab baap dene mein aanaakaani nahin karta to lene vaale kyon katraate ho?
172However, if you don’t, you are sitting and holding the cake and wanting to eat it… 173You want to experience limited happiness here and also claim some happiness in heaven.
171tab gurunaanak ne kaha paramatma to daata hai, samartha hai magar aatmaon ko lene ki bhi taakat nahin, denda de, lenda thak paaye, (dene vaala deta hai lekin lene vaala thak jaata hai) aapke dil mein aata hoga ham kyon na chaahenge ki ham bhi yeh pad paayen, parantu dekho baba kitni mehnat karta hai, phir bhi maaya kitna vighna daalti hai, kyon?
174Those who think in this way are said to be effort-makers of a mediocre or low level, not those who are making elevated efforts. 175Since the Father is not quibbling about giving, then why do those who are to take hesitate? 176This is why Guru Nanak said: God is the Bestower, the Almighty, but souls do not have the power to take from Him. 177The One who is gives continuously gives, but those who take become tired in taking.
172ab maaya ka raajya samaapta hone vaala hai।
178Perhaps you have a desire in your heart to claim a status, but just see how much effort Baba makes, even though Maya causes so many obstacles. 179Why?
173ab maaya ne saara saar nikaal diya hai, tab hi paramatma aate hain, jismen sab ras samaaya hua hai, jisse sabhi sambandh ki rasna milti hai tab hi tvamev maata cha pita... aadi aadi yeh mahima us paramatma ki hai, to balihaari isi samay ki hai jo aisa sambandh hua hai।
180The kingdom of Maya is not to finish. 181It is when Maya has taken away all your strength, that God, in whom there is the sweetness of everything, comes. 182You receive the sweetness of all relationships from Him and this is why it is sung: You are the Mother and Father! 183This is praise of God, and so the greatness is of this time when we can have this relationship with Him.
174achha - om shanti।
184Achcha.