मंगलवार 15 फ़रवरी 2022 की दैनिक मुरली

⁰15-02-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 15/02/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ātmā rūpī dīpak mē̃ yōg rūpī ghr̥it ḍālō tō ātmā śhaktiśhālī hō jāyēgī . ²' '

¹Essence: Sweet children, pour the oil of yoga into the lamp of the soul and the soul will become powerful.

³Praśhna  : ātmā rūpī battery mē̃ power bharnē kā ādhār kyā hai  ? ⁴Uttar  : ātmā rūpī battery mē̃ power bharnē kē liē buddhiyōg kā bal chāhiē .

²Question: What is the basis of the soul’s battery being filled with power?

⁵Jab buddhiyōg bal sē sarvśhaktimān bāp kō yād karē̃gē tab battery bharēgī .

³Answer: In order to fill the soul’s battery with power, you need the power of your intellect’s yoga.

⁶Jab tak battery mē̃ power nahī̃ tab tak gyān key|kī dhārṇā bhī nahī̃ hō saktī hai .

⁴When you remember the Almighty Authority Father with the power of your intellect’s yoga, the battery becomes charged.

⁷Ātmā mē̃ complete rōśhnī ānē mē̃ time lagtā hai .

⁵Unless there is power in the battery, you cannot imbibe knowledge.

⁸Yād kartē-kartē full rōśhnī ā jātī hai .

⁶It takes time for there to be complete light in the soul.

⁹Gīt  : rāt K|kē rāhī thak mat jānā …

⁷By continuing to remember Baba you will then have full light. ⁸Song: O traveller of the night, do not become weary!

¹⁰Ōm śhānti .

⁹Om shanti.

¹¹Bachchō̃ nē gīt kā arth|earth tō sunā ki tum bachchē ab din mē̃ jānē kē liē purūṣhārth kar rahē hō .

¹⁰You children understood the meaning of the song; you children are now making effort to go into the day.

¹²Naī duniyā mē̃ tō rōśhnī hī rōśhnī hai . ¹³Purānī duniyā mē̃ andhiyārā hī andhiyārā hai .

¹¹There is nothing but light in the new world, whereas there is nothing but darkness in the old world.

¹⁴Yah hai brahmā key|kī ghōr andhiyārī rāt .

¹²This is the extremely dark night of Brahma.

¹⁵Tum abhī din mē̃ jā rahē hō .

¹³You are now going into the day.

¹⁶Bāp bachchō̃ kō kahtē haĩ yah buddhi kā yōg lagātē-lagātē thak nahī̃ jānā .

¹⁴The Father says to you children: By keeping your intellects in yoga with the Father, you will not become tired.

¹⁷Jitnā tum yōg lagātē hō utnā sōjharā hōtā hai .

¹⁵The more yoga you have, the lighter you become.

¹⁸Ātmā rūpī dīpak key|kī jyōt jō ujhāī huī hai , vah ātī jātī hai .

¹⁶The lights of you souls that were extinguished begin to light up.

¹⁹Us bijlī mē̃ tō phaṭ sē current ā jātī hai . ²⁰Parantu ātmā mē̃ complete rōśhnī ānē mē̃ time lagtā hai .

¹⁷With other lights, the current comes immediately, but it takes time for there to be complete light in souls.

²¹Ant tak full ā jāyēgī .

¹⁸You will become full by the end.

²²Yōg lagātē rahnā hai , motor key|kī battery bhī sārī rāt bhartī rahtī hai .

¹⁹You have to continue to have yoga. ²⁰The battery of a motor (car) is charged all night.

²³Vaisē yah bhī motor hai .

²¹In the same way this, too, is a motor.

²⁴Insē ab ghr̥it khatm hō gayā hai athavā power kam hō gaī hai .

²²The oil in it has finished, and so the power has reduced.

²⁵Bābā kō tō powerful sarvśhaktimān kahā jātā hai nā .

²³Baba is called the Powerful One, the Almighty Authority.

²⁶Is battery mē̃ sivāē buddhi yōgbal K|kē power ā nahī̃ saktī .

²⁴This battery cannot be charged without the power of your intellect’s yoga.

²⁷Sarvśhaktimān bāp sē hī yōg lagānē sē sārī battery bhartī hai .

²⁵Only by your having yoga with the Almighty Authority Father is the battery charged.

²⁸Battery bharnē K|kē sivāē knowledge bhī dhāraṇ nahī̃ hō saktī .

²⁶If the battery is not charged, you can’t imbibe knowledge.

²⁹Ghaṛī-ghaṛī bāp kahtē haĩ mujhē yād karō aur varsā lē lō .

²⁷The Father repeatedly says: Remember Me and claim the inheritance.

³⁰Manmanābhav , kitnī sahaj bāt hai .

²⁸It is such an easy thing! ²⁹Be “Manmanabhav”!

³¹Manuṣhya tō rām-rām kā jāp kartē rahtē haĩ aur chāhtē haĩ rāmrājya hō . ³²Parantu aisē rām-rām japnē sē rāmrājya thōṛēhī hōgā .

³⁰People continue to chant Rama’s name and want the kingdom of Rama, but the kingdom of Rama will not come simply by chanting Rama’s name.

³³Aisā rām-rām tō janma-janmāntar bahut kartē āyē , gaṅgā K|kē kaṇṭhē par baiṭhkar .

³¹Many have been doing that for many births on the banks of the River Ganges.

³⁴Yah tō kōī kō patā hī nahī̃ tō rāmrājya kiskō kahā jātā hai . ³⁵Jarūr rām hī rāmrājya banāyēṅgē .

³²No one knows what the kingdom of Rama (God) is. ³³It must definitely be Rama (God) who creates the kingdom of Rama.

³⁶Unhō̃ key|kī buddhi mē̃ sītā-rām vālā rājya ā gayā hai . ³⁷Ab us rāmrājya mē̃ tō rām kō hī ārām nahī̃ thā .

³⁴They just have the kingdom of Rama and Sita in their intellects, but even Rama himself didn’t have any comfort in that kingdom of Rama.

³⁸Rām rājā key|kī hī strī chōrī hō gaī tō prajā kā kyā hall|hāl hōgā .

³⁵If the wife of King Rama was abducted, what would be the state of the people?

³⁹Yahā̃ bhī rājāō̃ key|kī strī kabhī thōṛēhī chōrī hōtī hai , yah lōg phir rām sītā kē liē kah dētē .

³⁶The wives of kings here would never be abducted, but they have said this about Rama and Sita.

⁴⁰Yah baṛī samajhnē key|kī bātē̃ haĩ .

³⁷These are matters that have to be understood.

⁴¹Vāstav mē̃ rām tō parampitā paramātmā kō kahā jātā hai .

³⁸In fact, the Supreme Father, the Supreme Soul, is called Rama.

⁴²Gātē bhī haĩ tum māt pitā . . . ab māt-pitā kaun sā jiskē liē yah gātē haĩ  ?

³⁹It is sung: You are the Mother and Father. ⁴⁰Who are the Mother and Father to whom they sing this?

⁴³Ēk tō hai laukik māt-pitā . ⁴⁴Unkī tō yah mahimā nahī̃ karē̃gē .

⁴¹One is worldly parents, but this praise wouldn’t be sung to them.

⁴⁵Jarūr dūsrā kōī parampitā hai tō jarūr mātā bhī hōnī chāhiē .

⁴²There is the Supreme Father, and so there definitely has to be a mother too.

⁴⁶Tō gāyan hai pārlaukik māt-pitā kā .

⁴³Therefore, it is sung to the Mother and Father from beyond this world.

⁴⁷Pūchhtē haĩ who|hū is creator  ? ⁴⁸Tō jhaṭ kahē̃gē god father .

⁴⁴When you ask who the Creator is, they would instantly say it is God, the Father.

⁴⁹Tō siddha hai nā - māt-pitā hai .

⁴⁵This proves that there are the Mother and Father.

⁵⁰Is samay hī dō māt-pitā hōtē haĩ .

⁴⁶At present, there are two mothers and fathers.

⁵¹Satyug mē̃ sirph ēk hī māt-pitā hōtā hai .

⁴⁷In the golden age, you only have one mother and father.

⁵²Laukik māt-pitā hōtē bhī yahā̃ gātē haĩ tum māt-pitā . . . is samay ham bachchō̃ kō bāp dvārā sukh ghanērē mil jātē haĩ phir ēk mātā-pitā hō jātā hai .

⁴⁸Even though people here have worldly parents, they sing: You are the Mother and Father. ⁴⁹At present, we children are receiving limitless happiness from the Father, and later we will only have one mother and father.

⁵³Pārlaukik māt-pitā dvārā satyug key|kī prālabdh mē̃ sukh ghanērē miltē haĩ , us māt-pitā kā hī gāyan hai .

⁵⁰You receive the reward of limitless happiness of the golden age from the Mother and Father from beyond this world. ⁵¹There is praise of that Mother and Father.

⁵⁴Phir bhī aisē bāp kō bachchē yād karnā bhūl jātē haĩ .

⁵²Nevertheless children, you forget to remember such a Father.

⁵⁵Tum bachchō̃ kō tō sabkō bāp kā parichay dēnā hai ki bābā āyā hai .

⁵³You children have to give everyone the Father’s introduction by saying that Baba has come.

⁵⁶Hamēśhā śhivbābā aur brahmā bābā kahtē haĩ .

⁵⁴You always speak of Shiv Baba and Brahma Baba.

⁵⁷Prajāpitā kā tō nām bālā hai .

⁵⁵The name ‘Father of People’ is well known.

⁵⁸Śhivbābā , brahmā bābā .

⁵⁶There are Shiv Baba and Brahma Baba.

⁵⁹Laukik bābā vah pārlaukik parampitā , vah phir māt-pitā kaisē bantē haĩ - yah baṛī guhya bātē̃ haĩ .

⁵⁷There are worldly parents; so how does the Supreme Father, the Supreme Soul, become the Mother and Father? ⁵⁸These are very deep things.

⁶⁰Kōī bhī ātē haĩ pahlē yah pūchhō ki parampitā paramātmā āpkā kyā lagtā hai  ?

⁵⁹When people come, ask them: What is the Supreme Father, the Supreme Soul, to you?

⁶¹Prajāpitā āpkā kyā lagtā hai  ?

⁶⁰What is the Father of People to you?

⁶²Jab ambā bhī gupta tō yah brahmā bhī gupta .

⁶¹The World Mother is incognito and this Brahma is also incognito.

⁶³Yah brahmā hai baṛī mā̃ .

⁶²This Brahma is the senior mother.

⁶⁴Laukik bāp kā tō nām rūp dēśh kāl sab jāntē haĩ .

⁶³Everyone knows the name, form, place and time of their worldly parents.

⁶⁵Ab tum unkō pārlaukik māt-pitā kā nām rūp dēśh kāl occupation batāō .

⁶⁴You must now tell them the name, form, place, time and occupation of the Mother and Father from beyond this world.

⁶⁶Mama key|kī bhī yah baṛī mama .

⁶⁵This one is the senior mother who is even senior to Mama.

⁶⁷Baṛī mama dvārā bachchō̃ kō adopt kartē haĩ tō māt-pitā combined hō jātē haĩ .

⁶⁶Baba adopts you through the senior mother, and so they become the combined mother and Father.

⁶⁸Inkō māt-pitā athavā bāpdādā bhī kahtē haĩ .

⁶⁷They can be called mother and Father or BapDada.

⁶⁹Kiskō samjhānē key|kī baṛī yuktiyā̃ chāhiē .

⁶⁸You need to explain this in a very good way.

⁷⁰Baṛē board par likhnā chāhiē nirākār parampitā paramātmā kō sab yād bhī kartē haĩ parantu yah nahī̃ jāntē tō vah māt-pitā kaisē haĩ .

⁶⁹You should write on a big board: Everyone remembers the incorporeal Supreme Father, the Supreme Soul, but they do not know how He becomes the Mother and Father.

⁷¹Itnī bhī manuṣhyō̃ key|kī buddhi nahī̃ chaltī kyōṅki bātē̃ haĩ bahut vichitr , jō bāp hī ākar sunātē haĩ .

⁷⁰People's intellects do not function even this much! ⁷¹These things are unique and only the Father comes and tells you them. ⁷²The soul says: O Supreme Father!

⁷²Ātmā kahtī hai - ō parampitā paramātmā , vah bhī hai ātmā parantu supreme hai . ⁷³Supreme mānā param .

⁷³So, He too is a soul, but He is the Supreme Soul. ⁷⁴Supreme means the Supreme, the One who resides in the supreme abode, the land beyond.

⁷⁴Vah paramdhām mē̃ rahnē vālā hai .

⁷⁵He Himself doesn’t enter birth and rebirth.

⁷⁵Vah khud tō janm-maraṇ mē̃ nahī̃ ātē , ākarkē ham bachchō̃ kō patit janm-maraṇ sē chhuṛātē haĩ .

⁷⁶He comes and liberates us children from having impure births and rebirths. ⁷⁷He does not liberate us from taking pure births and rebirths.

⁷⁶Pāvan janm-maraṇ sē nahī̃ chhuṛātē haĩ .

⁷⁸He makes impure souls pure. ⁷⁹This is why He is called the Purifier.

⁷⁷Patit ātmā kō hī pāvan ātmā banātē haĩ isliē unkō patit-pāvan kahā jātā hai .

⁸⁰People do not understand the meaning of “Rama and Sita”. ⁸¹In fact, all devotees are Sitas.

⁷⁸Manuṣhya tō rām-sītā kā bhī arth|earth nahī̃ samajhtē .

⁸²They remember the one Bridegroom, the Supreme Father, the Supreme Soul.

⁷⁹Vāstav mē̃ sab bhaktiyā̃ sītāyē̃ haĩ . ⁸⁰Yād kartī haĩ ēk sājan paramātmā kō .

⁸³The Father says: Children, at present, there is the kingdom of Ravan over the whole world, not just Lanka.

⁸¹Bāp kahtē haĩ - bachchē , is samay sārī duniyā mē̃ rāvaṇ rājya hai .

⁸⁴People burn an effigy of Ravan here. ⁸⁵Lanka is not even in Hindustan; that is the land of Buddhists.

⁸²Sirph laṅkā mē̃ nahī̃ . ⁸³Rāvaṇ kō jalātē bhī yahā̃ haĩ .

⁸⁶So, at present, the whole world is in bondage to Ravan.

⁸⁴Laṅkā , hindustān mē̃ nahī̃ .

⁸⁷Ravan’s kingdom exists over the whole world.

⁸⁵Vah tō bauddhiyō̃ kā alag khaṇḍ hai . ⁸⁶Tō is samay sārī duniyā rāvaṇ K|kē bandhan mē̃ hai .

⁸⁸For half the cycle it is the kingdom of Rama and for the other half it is the kingdom of Ravan.

⁸⁷Sārī duniyā mē̃ rāvaṇ kā rājya hai .

⁸⁹Half the cycle is the day and half the cycle is the night.

⁸⁸Ādhākalp hai rāmrājya , ādhakalpa hai rāvaṇ rājya .

⁹⁰All of these things have to be kept in your intellects.

⁸⁹Ādhakalpa din , ādhākalp rāt .

⁹¹At present you are conquering Ravan.

⁹⁰Yah sab bātē̃ buddhi mē̃ rakhnē kī haĩ .

⁹²Those who gain full victory will become the masters.

⁹¹Is samay tum rāvaṇ par vijay pā rahē hō . ⁹²Jō pūrī vijay pāyēṅgē vahī mālik banē̃gē .

⁹³There used to be the kingdom of Lakshmi and Narayan at the beginning of the golden age.

⁹³Satyug ādi mē̃ lakṣhmī-nārāyaṇ kā rājya thā .

⁹⁴How and from whom did they attain the reward of heaven?

⁹⁴Unhōnnē yah svarg key|kī prālabdh kahā̃ sē aur kaisē pāī .

⁹⁵In the golden age, there will be very few human beings; approximately a few hundred thousand.

⁹⁵Satyug mē̃ manuṣhya bahut thōṛē hōṅgē .

⁹⁶They will have their kingdom on the banks of the River Jamuna.

⁹⁶Lākhō̃ key|kī andāj mē̃ hōṅgē . ⁹⁷Jamunā K|kē kaṇṭhē par rājdhānī hōgī .

⁹⁷There is no vice there; it is called the completely viceless world.

⁹⁸Vahā̃ kōī vikār hōtā hī nahī̃ .

⁹⁸Children are born through the power of yoga.

⁹⁹Kahā hī jātā hai sampūrṇ nirvikārī .

⁹⁹There is no crying and no one is beaten there.

¹⁰⁰Bachchē bhī yōgbal sē hī paidā hōtē haĩ .

¹⁰⁰You should not speak of these things first.

¹⁰¹Vahā̃ rōnā , pīṭnā kuchh nahī̃ hōtā . ¹⁰²Parantu pahlē yah bātē̃ nahī̃ nikālnī haĩ .

¹⁰¹First, take up the aspect of how the incorporeal Supreme Soul and we souls come from the world beyond.

¹⁰³Pahlī bāt hī yah uṭhāō ki nirākār parampitā paramātmā aur ham ātmāyē̃ bhī parlōk sē ātē haĩ tō tumhārā pārlaukik parampitā sē kyā sambandh hai  ?

¹⁰²So, what is your relationship with the Supreme Father, the Supreme Soul, the Father from beyond this world? ¹⁰³This is a number one aspect.

¹⁰⁴Number one bāt hai yah . ¹⁰⁵Pahlē yah bāp kā sambandh nikālō tō mā̃ kā aur varsē kā sambandh nikalēgā .

¹⁰⁴First of all, take up the relationship of the Father, then the relationship of the Mother and the inheritance will then also emerge.

¹⁰⁶Ēk alpha kō bhūlnē sē hī sab kuchh bhūlē haĩ .

¹⁰⁵By forgetting the one Alpha, people have forgotten everything.

¹⁰⁷Rāvaṇ nē pahlē-pahlē alpha sē hī bhulāyā hai phir alpha key|kī madad sē ham rāvaṇ par jīt pātē haĩ .

¹⁰⁶First of all, Ravan made you forget Alpha. ¹⁰⁷Then, with the help of Alpha, you conquer Ravan.

¹⁰⁸Samjhānē key|kī points tō bahut haĩ .

¹⁰⁸You have many points with which to explain.

¹⁰⁹Pradarśhanī mē̃ mukhya bāt alpha key|kī samjhānī hai .

¹⁰⁹The main point to explain in the exhibition is that of Alpha.

¹¹⁰Alpha kē bād hī bē tē ātā hai .

¹¹⁰Only after Alpha can you go on to beta and theta etc.

¹¹¹Alpha kō nahī̃ samjhā tō kuchh nahī̃ samajhē̃gē . ¹¹²Kitnā bhī bhal māthā mārō .

¹¹¹If they haven't understood about Alpha, they will not understand anything, no matter how much you beat your heads with them.

¹¹³Parampitā hai tō pitā sē varsā miltā hai .

¹¹²Since there is the Supreme Father, you receive the inheritance from Him.

¹¹⁴Bābā kā varsā milā tō varsē K|kē hakdār ban hī jātē haĩ .

¹¹³Once you receive Baba’s inheritance; you automatically have a right to the inheritance.

¹¹⁵Trimūrti par samjhānā kitnā sahaj hai .

¹¹⁴It is so easy to explain the picture of the Trimurti.

¹¹⁶Ūpar mē̃ bāp khaṛā hai nīchē lakṣhmī-nārāyaṇ varsā , yah viṣhṇu khaṛā hai .

¹¹⁵At the top is the Father, then Lakshmi and Narayan; the inheritance, Vishnu, is standing there.

¹¹⁷Bābā kahtē haĩ mujhē yād karō tō yah varsā pāyēṅgē .

¹¹⁶Baba says: Remember Me and you will claim this inheritance.

¹¹⁸Bachchē kahtē bābā āp tō nirākār hō , āp kaisē varsā dēgē .

¹¹⁷Children say: Baba, You are incorporeal; how will You give the inheritance?

¹¹⁹Bachchē , maĩ in brahmā dvārā dētā hū̃ .

¹¹⁸Baba says: I give it to you through Brahma.

¹²⁰Jō āyē unkō is bāt par hī samjhāō .

¹¹⁹Explain this aspect to whoever comes.

¹²¹Mūl bāt hī trimūrti kī hai .

¹²⁰A main aspect is the Trimurti.

¹²²Trimūrti brahmā kā tō kōī arth|earth hī nahī̃ .

¹²¹There is no sense in the expression ‘Trimurti Brahma’.

¹²³Samjhānā hai - yah nirākār śhivbābā , unkō hī gyān kā sāgar kahā jātā hai . ¹²⁴Phir yah varsā hai .

¹²²You have to explain that this is incorporeal Shiv Baba, that He is called the Ocean of Knowledge, and this is the inheritance.

¹²⁵Ab bāp tō hai nirākār . ¹²⁶Phir in lakṣhmī-nārāyaṇ kō varsā kaisē milā , kahā̃ sē āyā  ?

¹²³The Father is incorporeal, so how did Lakshmi and Narayan receive the inheritance? ¹²⁴Where did they come from?

¹²⁷Tum yahā̃ apnē kō viṣhṇu kumār nahī̃ kahlātē hō . ¹²⁸Tum tō hō hī be|B . K|kē . .

¹²⁵Here, you do not call yourselves Vishnu Kumars; you are Brahma Kumars and Kumaris.

¹²⁹Brahmāpurī manuṣhyō̃ key|kī hī kahī jātī hai . ¹³⁰Jahā̃ khās brāhmaṇ rachtē haĩ .

¹²⁶The land of Brahma is one of human beings where Brahmins are especially created.

¹³¹Sindh mē̃ bhī brahmāpurī thī , yah kisnē samjhāyā  ?

¹²⁷In Sindh, there used to be the land of Brahma. ¹²⁸Who explained all of this?

¹³² ( śhivbābā nē ) hamēśhā bāpdādā combined kahnā hai .

¹²⁹(Shiv Baba). ¹³⁰You must always say that it is BapDada combined.

¹³³Kabhī bābā , kabhī dādā bōlē̃gē .

¹³¹Sometimes, Baba speaks and sometimes, Dada speaks.

¹³⁴Dōnō̃ ātmāō̃ kā mukh tō ēk hī hai nā .

¹³²The mouth of both souls is only one.

¹³⁵Jab jiskō chāhē vah use karē̃gē .

¹³³Either one can use it when they want.

¹³⁶Bandhan thōṛēhī hai .

¹³⁴There is no restriction to that.

¹³⁷Tō pahlē hai yah bāt ki gyān sāgar gītā kā bhagvān bāp hai , vah kahtē haĩ - yah brahmā viṣhṇu śhaṅkar tō sūkṣhmavatan vāsī haĩ dēvtāyē̃ .

¹³⁵Therefore, first of all, explain that the Ocean of Knowledge, the God of the Gita, is the Father and He says: Brahma, Vishnu and Shankar are the deities who are residents of the subtle region.

¹³⁸Yah brahmā tō manuṣhya hai jab sampūrṇ banē̃gē tō dēvtā kahalāyēṅgē .

¹³⁶This Brahma is a human being. ¹³⁷He will be called a deity when he becomes complete and perfect.

¹³⁹Yah tapasyā kar phir dēvtā bantē haĩ .

¹³⁸He becomes a deity after doing tapasya.

¹⁴⁰In brahmākumār kumāriyō̃ kō bhagvān sikhlātē haĩ brahmā dvārā .

¹³⁹God teaches these Brahma Kumars and Kumaris through Brahma.

¹⁴¹Chitrō̃ par achchhī rīti samjhānā hai .

¹⁴⁰You have to explain clearly using the pictures.

¹⁴²Samjhānī bahut sahaj hai .

¹⁴¹The explanation is very easy.

¹⁴³Yah śhivbābā , yah varsā .

¹⁴²This is Shiv Baba and this is the inheritance.

¹⁴⁴Yah śhiv tō nirākār hai isliē brahmā dvārā dētē haĩ .

¹⁴³Shiv Baba is incorporeal, and He therefore gives it through Brahma.

¹⁴⁵Brahmā dvārā svarg key|kī sthāpanā .

¹⁴⁴Heaven is established through Brahma.

¹⁴⁶Jarūr abhī hī rājyōg sīkhtē haĩ - yah bannē kē liē .

¹⁴⁵You must definitely have studied Raja Yoga at this time in order to become that (a deity).

¹⁴⁷Yah śhivpurī , yah viṣhṇupurī hai .

¹⁴⁶This is the land of Shiva and that is the land of Vishnu.

¹⁴⁸Achchhā  !

¹⁴⁷Achcha.

¹⁴⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁴⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁵⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁴⁹The spiritual Father says namaste to the spiritual children.

¹⁵¹Dhārṇā kē liē mukhya sār  :

¹⁵⁰Essence for dharna:

¹⁵²1 ) alpha key|kī yād sē rāvaṇ māyā par jīt pānī hai .

¹⁵¹ 1. Conquer Maya, Ravan, with remembrance of Alpha.

¹⁵³Sabkō alpha kā parichay dēnā hai .

¹⁵²Give everyone the introduction to Alpha.

¹⁵⁴2 ) yād kī yātrā mē̃ thaknā nahī̃ hai .

¹⁵³ 2. Don’t become tired of the pilgrimage of remembrance.

¹⁵⁵Apnī battery kō charge karnē kē liē sarvśhaktimān bāp kō yād karnā hai .

¹⁵⁴In order to charge your battery, remember the Almighty Authority Father.

¹⁵⁶Vardān  : ēk bāp kī yād dvārā ēkras sthiti kā anubhav karnē vālē sār svarūp bhav

¹⁵⁵Blessing: May you experience a constant and stable stage by having remembrance of the one Father and become an embodiment of the essence.

¹⁵⁷Ēkras sthiti mē̃ rahnē key|kī sahaj vidhi hai ēk key|kī yād . ¹⁵⁸Ēk bābā dūsrā na kōī .

¹⁵⁶ The easy way to have a constant and stable stage is to have remembrance of the One.

¹⁵⁹Jaisē bīj mē̃ sab kuchh samāyā huā hōtā hai .

¹⁵⁷One Baba and none other. ¹⁵⁸Everything is merged in a seed.

¹⁶⁰Aisē bāp bhī bīj hai , jismē̃ sarv sambandhō̃ kā , sarv prāptiyō̃ kā sār samāyā huā hai .

¹⁵⁹In the same way, the Father is the Seed in whom the essence of all relationships and all attainments is merged.

¹⁶¹Ēk bāp kō yād karnā arthāt sār svarūp bannā .

¹⁶⁰To remember the one Father means to become an embodiment of the essence.

¹⁶²Tō ēk bāp , dūsrā na kōī - yah ēk key|kī yād ēkras sthiti banātī hai .

¹⁶¹So, the one Father and none other: this remembrance of One will make your stage constant and stable.

¹⁶³Jō ēk sukhdātā bāp kī yād mē̃ rahtē haĩ unkē pās|pass duḥkh key|kī lahar kabhī ā nahī̃ saktī .

¹⁶²Those who stay in remembrance of the one Bestower of Happiness cannot experience any waves of sorrow.

¹⁶⁴Unhē̃ svapn bhī sukh K|kē , khuśhī K|kē , sēvā K|kē aur milan manānē K|kē ātē haĩ .

¹⁶³They would dream only of happiness, joy, doing service and of celebrating a meeting.

¹⁶⁵Slōgan  : śhrēṣhṭh āśhāō̃ kā dīpak jagānē vālē hī sachchē kul dīpak haĩ . ¹⁶⁶Mātēśhvarī jī K|kē anmōl mahāvākya - «  paramātmā dvārā first lottery kyō̃ na win karē̃ ' ' ¹⁶⁷Dēkhō bahut manuṣhya aisē samajhtē haĩ thōṛā-sā bhī puruṣhārth karnē sē ham bhī vaikuṇṭha mē̃ tō ā jāyēṅgē nā , parantu unhō̃ kō yah sōchnā chāhiē ki paramātmā bāp āyā hai tō complete varsā lēnē K|kē liyē tō student kā kām hai sampūrṇ puruṣhārth kar scholarship lēnā , tō pahlā number lottery kyō̃ na win karē̃  !

¹⁶⁴Slogan: Those who ignite the lamp of elevated hopes are true lamps of the clan. ¹⁶⁵*** Om Shanti ***

¹⁶⁸Vah hai vijay mālā mē̃ pirōyā jānā .

¹⁶⁶Invaluable versions of Mateshwari ¹⁶⁷Why not win the first lottery from God?

¹⁶⁹Bākī dō laḍḍū pakaṛkar baiṭhē haĩ yahā̃ kā bhī had kā sukh lū̃ aur vahā̃ bhī vaikuṇṭha mē̃ kuchh-na-kuchh sukh lē lē̃gē , aisē vichārvān kō madhyam aur kaniṣhṭha puruṣhārthī kahē̃gē na ki sarvōttam puruṣhārthī .

¹⁶⁸Look, many people think that by making just a little effort, they will at least go to heaven. ¹⁶⁹However, they should believe that since God has come, in order for them to claim the full inheritance, it is duty of the students to make full effort and claim a scholarship. ¹⁷⁰So, why should you not win the first number lottery? ¹⁷¹This means to be threaded in the rosary of victory.

¹⁷⁰Jab bāp dēnē mē̃ ānākānī nahī̃ kartā tō lēnē vālē kyō̃ katarātē hō  ?

¹⁷²However, if you don’t, you are sitting and holding the cake and wanting to eat it… ¹⁷³You want to experience limited happiness here and also claim some happiness in heaven.

¹⁷¹Tab gurunānak nē kahā paramātmā tō dātā hai , samarth hai magar ātmāō̃ kō lēnē key|kī bhī tākat nahī̃ , dēndā dē , lēndā thak pāyē , ( dēnē vālā dētā hai lēkin lēnē vālā thak jātā hai ) āpkē dil mē̃ ātā hōgā ham kyō̃ na chāhē̃gē ki ham bhī yah pad pāyē̃ , parantu dēkhō bābā kitnī mēhnat kartā hai , phir bhī māyā kitnā vighna ḍāltī hai , kyō̃  ?

¹⁷⁴Those who think in this way are said to be effort-makers of a mediocre or low level, not those who are making elevated efforts. ¹⁷⁵Since the Father is not quibbling about giving, then why do those who are to take hesitate? ¹⁷⁶This is why Guru Nanak said: God is the Bestower, the Almighty, but souls do not have the power to take from Him. ¹⁷⁷The One who is gives continuously gives, but those who take become tired in taking.

¹⁷²Ab māyā kā rājya samāpt hōnē vālā hai .

¹⁷⁸Perhaps you have a desire in your heart to claim a status, but just see how much effort Baba makes, even though Maya causes so many obstacles. ¹⁷⁹Why?

¹⁷³Ab māyā nē sārā sār nikāl diyā hai , tab hī paramātmā ātē haĩ , jismē̃ sab ras samāyā huā hai , jissē sabhī sambandh key|kī rasnā miltī hai tab hī tvamēv mātā cha pitā . . . ādi ādi yah mahimā us paramātmā kī hai , tō balihārī isī samay kī hai jō aisā sambandh huā hai .

¹⁸⁰The kingdom of Maya is not to finish. ¹⁸¹It is when Maya has taken away all your strength, that God, in whom there is the sweetness of everything, comes. ¹⁸²You receive the sweetness of all relationships from Him and this is why it is sung: You are the Mother and Father! ¹⁸³This is praise of God, and so the greatness is of this time when we can have this relationship with Him.

¹⁷⁴Achchhā - ōm śhānti .

¹⁸⁴Achcha.