बुधवार 16 फ़रवरी 2022 की दैनिक मुरली

⁰16-02-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 16/02/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - saṅgamyug par bāp āyē haĩ tum bachchō̃ key|kī dil va jān sē sēvā karnē , abhī yah drama pūrā hōtā hai - tum sabkō vāpis ghar chalnā hai ' '

¹Essence: Sweet children, the Father has come at the confluence age to serve you children from His heart and with His life. ²This drama is now ending and all of you will have to return home.

²Praśhna  : abhī tum bachchō̃ key|kī karmātīt avasthā hō nahī̃ saktī , ant mē̃ hī hōgī - kyō̃  ?

³Question: Why can’t you children attain your karmateet stage now, but only at the end?

³Uttar  : kyōṅki tum ātmā jab karmātīt banō tō tumhē̃ pāvan tatvō̃ kā banā huā śharīr chāhiē .

⁴Answer: When you souls become karmateet, you need bodies made of pure elements. ⁵At present, the five elements are impure. ⁶When the elements become pure, you can attain your karmateet stage.

⁴Abhī tō yah 5 tatva patit haĩ . ⁵Jab tatva pāvan banē̃ tab karmātīt avasthā hō .

⁷When you children become completely pure, you will not be able to stay here.

⁶Tum bachchē jab pūrē pāvan ban jāyēṅgē tō yahā̃ rah bhī nahī̃ sakē̃gē .

⁸When you become pure, you will need a pure bodies in the pure world.

⁷Pāvan banē̃ tō pāvan duniyā mē̃ pāvan śharīr chāhiē isliē tum abhī half caste hō , ant mē̃ tumhārā pūrā buddhiyōg jam jāyēgā , tum pāvan ban jāyēṅgē , tumhārē sab vikarma vināśh hō jāyēṅgē aur tumhārī karmātīt avasthā hō jāyēgī .

⁹This is why, at present, you are half-castes. ¹⁰At the end, your intellects will be able to have full yoga and you will become pure; all your sins will have been absolved and you will attain your karmateet stage.

⁸Gīt  : dūrdēśh kā rahnē vālā …

¹¹Song: The Resident of the faraway Land has come to the foreign land.

⁹Ōm śhānti .

¹²Om shanti.

¹⁰Dūr K|kē rahnē vālē musāphir , jis musāphir kō sabhī manuṣhya mātra athavā jīv ātmāyē̃ yād kartī haĩ jarūr .

¹³The Traveller who lives in the faraway land is definitely remembered by human souls, that is, by living beings.

¹¹Vāstav mē̃ sabhī jīv ātmāyē̃ musāphir haĩ .

¹⁴In fact, all living beings are travellers.

¹²Jaisē bāp kō paramdhām sē ānā paṛtā hai vaisē tum bachchē bhī paramdhām sē ātē hō - yah part bajānē .

¹⁵Just as the Father has come here from the supreme abode, in the same way, you children have also come here from the supreme abode to play your parts.

¹³Mujhē tō sārē kalp mē̃ ēk bār ānā hōtā hai .

¹⁶I only have to come once in the whole cycle.

¹⁴Is kāraṇ mujhē kahtē haĩ - reincarnation .

¹⁷This is why I am said to be a reincarnation.

¹⁵Tum ēk bār yahā̃ ātē hō phir yahā̃ hī punarjanma lētē rahtē hō . ¹⁶Maĩ ēk hī bār bachchō̃ kē pās bachchō̃ key|kī dil va jān , sik va prēm sē sēvā karnē ātā hū̃ .

¹⁸Once you come here, you then continue to take rebirth here, whereas I only come to the children once, in order to serve them with love from the depths of My heart and with My life.

¹⁷Bāp kō tō sab bachchē pyārē haĩ nā .

¹⁹The Father loves all the children.

¹⁸Aisā kōī bāp nahī̃ , jiskō bachchē pyārē nahī̃ hōṅgē .

²⁰There couldn't be any father who would not love his children.

¹⁹Bachchō̃ kō hī bāp sē varsā miltā hai .

²¹Only children receive an inheritance from their father.

²⁰Vah hai had kā bāp , yah hai bēhad kā bāp .

²²Those are limited fathers whereas this One is the unlimited Father.

²¹Yah kōī nahī̃ jāntā ki bāp kab āyēgā .

²³No one knows when the Father comes.

²²Bāp kahtē haĩ mīṭhē bachchē , ab drama pūrā hōtā hai , vāpis chalnā hai .

²⁴The Father says: Sweet children, the drama is now coming to an end and you now have to return home.

²³Rāstā kōī bhī jāntē hī nahī̃ .

²⁵No one knows the way back.

²⁴Sirph kah dētē haĩ baikuṇṭhvāsī huā , pār nirvāṇ gayā .

²⁶They simply say that so-and-so became a resident of heaven, or that he went to the land beyond.

²⁵Abhī tum jāntē hō bīch mē̃ kōī bhī vāpis jā nahī̃ saktā .

²⁷You now know that no one can return home in between. ²⁸The Father has to come when everyone’s part has ended.

²⁶Jab sabkā part pūrā hō tab bāp kō ānā paṛtā hai .

²⁹You know that, in terms of physical bodies, we are brothers and sisters.

²⁷Tum jāntē hō ham sab ātmāyē̃ jab śharīr mē̃ haĩ tō śharīr K|kē nātē bhāī-bahan haĩ .

³⁰Each of you has to complete your own part and you will then all have to repeat your parts at your own time.

²⁸Har ēk kō apnā-apnā part pūrā karnā hai .

³¹Everyone remembers the Father: O Purifier, come!

²⁹Phir sabkō apnē-apnē samay par part repeat karnā paṛēgā .

³²O Rama of Sita, come! ³³Rama would not come for only one Sita alone.

³⁰Bāp kō sabhī yād kartē haĩ ki hē patit-pāvan āō , hē sītā K|kē rām āō .

³⁴There is only one Rama (God) for all the Sitas. ³⁵All children remember Him and worship Him.

³¹Ēk rām , ēk sītā kē liē thōṛēhī āyēgā . ³²Sabhī sītāō̃ kā ēk rām hai .

³⁶This drama is one of 5000 years. ³⁷The Father says: You do not know your own births. ³⁸I know about them.

³³Sab bachchē yād kartē haĩ , bhakti kartē haĩ .

³⁹No one could tell you about anything of hundreds of thousands of years.

³⁴Yah drama 5 hajār varṣh kā hai .

⁴⁰The main thing is who the God of the Gita is.

³⁵Bāp kahtē haĩ - tum apnē janmō̃ kō nahī̃ jāntē hō , maĩ jāntā hū̃ .

⁴¹Only when you forget this, according to the drama, can the Father come again.

³⁶Lākhō̃ varṣh key|kī bāt tō kōī batā na sakē .

⁴²Nothing can happen by simply reading the Gita.

³⁷Mukhya pahlī bāt hai ki gītā kā bhagvān kaun hai .

⁴³The Father Himself comes and teaches you children Raja Yoga.

³⁸Drama anusār bhūlē̃ , tab tō bāp āyē . ³⁹Sirph gītā paṛhnē sē kuchh nahī̃ hōtā .

⁴⁴The Father says: All the new things I tell you will disappear; they do not continue for all time.

⁴⁰Bāp khud hī ākar bachchō̃ kō rājyōg sikhātē haĩ .

⁴⁵The knowledge of the others come continues to the end.

⁴¹Bāp kahtē haĩ yah naī-naī bātē̃ jō maĩ tumkō sunātā hū̃ , vah sab prāyaḥlōp hō jāyēṅgī . ⁴²Yah paramparā nahī̃ chaltī .

⁴⁶They continue to relate it to one another, whereas here, neither the One who is speaking it nor those who are listening to it will remain; all will return home.

⁴³Aur jō ātē haĩ unhō̃ kā gyān tō ant tak chaltā hai .

⁴⁷There, you do not even know you are 16 celestial degrees full.

⁴⁴Ēk dō kō sunātē ātē haĩ .

⁴⁸It is the reward.

⁴⁵Yahā̃ na sunnē vālē , na sunānē vālē rahē̃gē . ⁴⁶Sab chalē jāyēṅgē .

⁴⁹Then, from being 16 celestial degrees you become 14 celestial degrees.

⁴⁷Vahā̃ tō yah bhī nahī̃ jāntē ki ham 16 kalā sampūrṇ haĩ . ⁴⁸Vah tō hai hī prālabdh .

⁵⁰If you were to know this in advance, the happiness of the kingdom would disappear.

⁴⁹16 kalā sē phir 14 kalā banē̃gē - yah patā rahē tō rājāī key|kī khuśhī hī chalī jāyē .

⁵¹The Father explains that the highest-on-high religious scripture should be first.

⁵⁰Bāp samjhātē haĩ - ūñchē sē ūñchā dharm śhāstra pahlē hōnā chāhiē .

⁵²People have forgotten the One who established the deity religion.

⁵¹Dēvī-dēvtā dharm sthāpan karnē vālē kō bhūl gayē haĩ .

⁵³There is greater praise for the One who speaks the Gita than for the Gita itself.

⁵²Jitnī gītā key|kī mahimā hai , unsē jāstī gyān sunānē vālē key|kī mahimā hai .

⁵⁴None of the other founders of religions can be called God.

⁵³Aur kōī dharm sthāpan karnē vālē kō bhagvān nahī̃ kahē̃gē .

⁵⁵Only the one incorporeal One is God; all the rest are corporeal.

⁵⁴Bhagvān tō ēk hī nirākār hai , bākī sab haĩ sākār .

⁵⁶The Shrimad Bhagawad Gita has been remembered.

⁵⁵Gāyā bhī huā hai - śhrīmat bhagavat gītā .

⁵⁷It is spoken by the Bestower of Salvation for all.

⁵⁶Vah sabkā sadgati dātā hai . ⁵⁷Is samay sab tamōpradhān , kabradākhil haĩ .

⁵⁸At present, everyone is tamopradhan and resides in the graveyard.

⁵⁸Phir bābā ākar sabkō jagātē haĩ .

⁵⁹Baba comes and once again awakens all of you.

⁵⁹Yah purānī duniyā tō khatm hō jānē vālī hai .

⁶⁰This old world is to be destroyed.

⁶⁰Sarsō̃ muāphik sab pīs jātē haĩ .

⁶¹Everyone will be crushed like mustard seeds.

⁶¹Satyug mē̃ bahut chhōṭā daivī jhāṛ hōgā .

⁶²In the golden age, there will be a very small deity tree.

⁶²Bhagvān kō sab yād kartē haĩ hē bhagvān , hē sachkhaṇḍ sthāpan karnē vālā . . parantu vah kab āyēgā .

⁶³Everyone remembers God: O God, the One who establishes the land of truth. ⁶⁴However, when does He come?

⁶³Śhāstrō̃ mē̃ tō lākhō̃ varṣh likh dētē haĩ .

⁶⁵In the scriptures, they have mentioned hundreds of thousands of years.

⁶⁴Iskō hī andhiyārā kahā jātā hai .

⁶⁶That is called darkness.

⁶⁵Abhī tum jāntē hō hamārā bābā gyān kā sāgar hai .

⁶⁷You now know that your Baba is the Ocean of Knowledge.

⁶⁶Dūsrā kōī gyān sāgar hō nahī̃ saktā .

⁶⁸There cannot be any other Ocean of Knowledge.

⁶⁷Gyān sāgar bāp dūrdēśh sē ham bachchō̃ kē pās ātē haĩ .

⁶⁹The Father, the Ocean of Knowledge, comes to us children from the faraway land.

⁶⁸Ham sab andhiyārē mē̃ paṛē thē .

⁷⁰We were all in darkness.

⁶⁹Jāntē nahī̃ thē ki drama mē̃ ham sab actors haĩ .

⁷¹We did not know that we are all actors in the drama.

⁷⁰Ūñchē tē ūñchē kaun haĩ , yah mālūm hōnā chāhiē .

⁷²Who is the Highest on High? ⁷³You should know this too.

⁷¹Sirph sarvavyāpī hai , yah gyān hō gayā kyā  !

⁷⁴Is it knowledge to say that God is omnipresent?

⁷²Agar sarvavyāpī hai phir tō bhakti bhī nahī̃ kar saktē .

⁷⁵If He were omnipresent, you could not even perform devotion of Him.

⁷³Iskō kahā jātā hai agyān .

⁷⁶That is called ignorance.

⁷⁴Abhī tum jāntē hō sabkā sadgati dātā bāp hai . ⁷⁵Unkā nām hī hai parampitā paramātmā śhiv .

⁷⁷You children now know that the Bestower of Salvation for all is the Father and His name is the Supreme Father, the Supreme Soul, Shiva.

⁷⁶Vah pitāō̃ kā bhī pitā hai .

⁷⁸He is the Father of all fathers.

⁷⁷Janm by janm laukik pitāyē̃ miltē āyē .

⁷⁹You have had worldly fathers for birth after birth.

⁷⁸Ūñchē tē ūñchā bāp hai phir number-vār ātē haĩ .

⁸⁰The Father is the Highest on High and then all the others come down, numberwise.

⁷⁹Pahlē-pahlē dēvī-dēvtā sizarē K|kē utarē̃gē .

⁸¹Those who belong to the genealogical tree of the deities will come down first.

⁸⁰Ab vah rachnā bāp rach rahē haĩ .

⁸²The Father is now creating that creation.

⁸¹Brahmā dvārā brāhmaṇ kaisē rachē .

⁸³How would Brahmins be created through Brahma?

⁸²Prajāpitā brahmā dvārā adopt kartē haĩ .

⁸⁴They are adopted through the Father of People.

⁸³Bachchē kahtē haĩ bābā ham āpkē hī thē , ab āp K|kē hī haĩ .

⁸⁵Children say: Baba, we belonged to You and, now, too, we belong to You.

⁸⁴Pahlē-pahlē ham satyug mē̃ āyē thē .

⁸⁶We first came into the golden age.

⁸⁵Is samay tum half caste hō .

⁸⁷At present, we are half-castes.

⁸⁶Śhudra sē brāhmaṇ ban rahē hō .

⁸⁸We are changing from shudras into Brahmins.

⁸⁷Pūrā pavitra , karmātīt pichhāṛī mē̃ banē̃gē .

⁸⁹We will become completely pure and karmateet at the end.

⁸⁸Pichhāṛī mē̃ buddhiyōg pūrā jam jāyēgā aur vikarma sab bhasma hō jāyēṅgē .

⁹⁰At the end, your intellects will be able to have full yoga because all your sins are to be burnt away.

⁸⁹Phir bhī yahā̃ tumkō pāvan nahī̃ kahē̃gē kyōṅki śharīr patit haĩ .

⁹¹Even so, you cannot be said to be pure here because your bodies are impure.

⁹⁰Abhī patit sē pāvan ban rahē hō . ⁹¹Phir satyug mē̃ śharīr bhī pāvan milēgā .

⁹²You are now becoming pure from impure and then, in the golden age, you will also receive pure bodies.

⁹²Pūrā pāvan ban jāyēṅgē phir yahā̃ rah nahī̃ sakē̃gē .

⁹³Once you have become completely pure, you will not be able to remain here.

⁹³Jab ātmā pavitra hō jāyēgī . ⁹⁴Phir tō 5 tatva bhī pavitra hō jāyēṅgē .

⁹⁴When souls have become pure, even the five elements will become pure.

⁹⁵Abhī tum bachchē saṅgam par hō .

⁹⁵You children are now at the confluence age.

⁹⁶Sachchā-sachchā kumbha kā mēlā yah hai .

⁹⁶This is the true confluence of the kumbha mela (gathering).

⁹⁷Pānī K|kē gaṅgā par jānā - yah hai bhakti mārg .

⁹⁷Going to the Ganges of water belongs to the path of devotion.

⁹⁸Sannyāsī lōg snān karnē jātē haĩ - phir bhī kah dētē ātmā nirlēp hai .

⁹⁸Sannyasis go to bathe there, yet they still say that souls are immune to the effect of actions.

⁹⁹Bāp kahtē haĩ bhakti mārg mē̃ tumnē bahut kuchh sunā .

⁹⁹The Father says: You have heard a lot on the path of devotion.

¹⁰⁰Ab judge karō right kyā hai .

¹⁰⁰Now judge for yourself what is right.

¹⁰¹Yah hai amar kathā jissē tum amarpurī K|kē mālik ban jātē hō , tumkō kabhī kāl khā nahī̃ saktā .

¹⁰¹This is the story of immortality through which you become the masters of the land of immortality. ¹⁰²You can never experience death there.

¹⁰²Vahā̃ kabhī aisē nahī̃ kahē̃gē ki phalānā mar gayā .

¹⁰³There, you would not say that so-and-so has died.

¹⁰³Yahā̃ kitnā ḍar rahtā hai maut kā .

¹⁰⁴Here, people have so much fear of death.

¹⁰⁴Vahā̃ tō sirph chōlā badaltē haĩ .

¹⁰⁵There, you simply change your costume.

¹⁰⁵Bhārat key|kī mahimā bahut bhārī hai .

¹⁰⁶The praise of Bharat is very great.

¹⁰⁶Jitnī bāp key|kī mahimā utnī bhārat key|kī mahimā hai .

¹⁰⁷There is as much praise of Bharat as there is of the Father.

¹⁰⁷Bhārat mē̃ lakṣhmī-nārāyaṇ K|kē ab tak bhī mandir bantē rahtē haĩ .

¹⁰⁸Even now, temples to Lakshmi and Narayan are being built.

¹⁰⁸Parantu bāp kō nahī̃ jāntē tō vah kab āyē thē .

¹⁰⁹However, they do not know when the Father came.

¹⁰⁹Barōbar satyug mē̃ dēvī-dēvtāyē̃ thē .

¹¹⁰There truly used to be deities in the golden age.

¹¹⁰Jab satyug kō lākhō̃ varṣh dētē haĩ tō unkī saṅkhyā anginat hōnī chāhiē .

¹¹¹Since they say that the golden age existed for hundreds of thousands of years, its population should be countless.

¹¹¹Kōī bhī buddhi sē kām nahī̃ lētē .

¹¹²None of them do anything with their intellect.

¹¹²Kahtē haĩ gaū K|kē mukh sē gaṅgā nikalī hai .

¹¹³They say that the Ganges emerged from the mouth of a cow.

¹¹³Hai sārī gyān key|kī bāt .

¹¹⁴All of that is, in fact, a matter of knowledge.

¹¹⁴Phir sūkṣhmavatan mē̃ bail ādi kahā̃ sē āyā .

¹¹⁵How could there be a bull etc. in the subtle region?

¹¹⁵Yah śhāstra ādhākalp sē lēkar chaltē hī āyē haĩ .

¹¹⁶Those scriptures have continued for half a cycle.

¹¹⁶Yah sab bātē̃ most beloved bāp children kō samjhātē haĩ .

¹¹⁷The most beloved Father explains all of these things to you children.

¹¹⁷Haĩ tō sab mērē bachchē . ¹¹⁸Parantu tum most beloved bantē hō .

¹¹⁸All are My children, but you become the most beloved.

¹¹⁹Lakṣhmī-nārāyaṇ kā patā nahī̃ ki kab rājya karkē gayē .

¹¹⁹People do not know when Lakshmi and Narayan ruled.

¹²⁰Rādhē kr̥iṣhṇa kā birth day manātē haĩ . ¹²¹Lakṣhmī-nārāyaṇ kā kuchh patā nahī̃ .

¹²⁰They celebrate the birthday of Radhe and Krishna, but they know nothing about Lakshmi and Narayan.

¹²²Rām kō trētā mē̃ dikhātē haĩ . ¹²³Kr̥iṣhṇa kō dvāpar mē̃ .

¹²¹They have shown Rama in the silver age and Krishna in the copper age.

¹²⁴Rādhē kr̥iṣhṇa haĩ satyug K|kē . ¹²⁵Yah sab tum hī jāntē hō .

¹²²However, Radhe and Krishna belong to the golden age; only you know all of this.

¹²⁶Sab dharm kaisē repeat hōṅgē , phalānā dharm sthāpak kab āyēgā .

¹²³How will all the religions be repeated? ¹²⁴When will the founder of such-and-such a religion come?

¹²⁷Vah samajhtē haĩ dharm sthāpan kar vāpis chalē jātē haĩ . ¹²⁸Arē tab phir pālnā kaun karē̃gē  !

¹²⁵People think each of the founders of religions establishes his religion and then returns home; but who would then sustain it?

¹²⁹Har ēk manuṣhya rachnā rachtē haĩ phir pālnā bhī kartē haĩ . ¹³⁰Vināśh nahī̃ kartē .

¹²⁶Every human being who creates a creation also sustains it; they do not destroy it.

¹³¹Had key|kī rachnā karnē vālā bāp alpkāl kṣhaṇ bhaṅgur sukh dē saktē haĩ .

¹²⁷A father who creates a limited creation can only give momentary, temporary happiness.

¹³²Kōī kō bachchā nahī̃ hōgā tō kahē̃gē hamārē kul key|kī vr̥iddhi kaisē hōgī .

¹²⁸If someone doesn’t have a child, he would say: How will my clan expand?

¹³³Bāp kahtē haĩ is samay sab patit bhraṣhṭāchārī haĩ .

¹²⁹The Father says: At present, all are impure and corrupt.

¹³⁴Ēk gīt hai - kahtē haĩ bhārat kā kyā hall|hāl hō gayā hai .

¹³⁰There is a song in which they sing: Look at what the state of Bharat has become!

¹³⁵Phir dūsrē gīt mē̃ hai ki hamārā bhārat sabsē ūñchā hai .

¹³¹Then, in another song, they sing: Our Bharat is the highest.

¹³⁶Kyā abhī ūñchā hai  ?

¹³²Is it elevated now?

¹³⁷Nahī̃ .

¹³³No!

¹³⁸Ab tō bilkul hī patit hai .

¹³⁴At present, it is completely impure.

¹³⁹Bāp kahtē haĩ bachchē dhīraj dharō , yah bhī khēl hai .

¹³⁵The Father says: Children, have patience! ¹³⁶This is a play.

¹⁴⁰Abhī duḥkh K|kē din pūrē hōkar sukh K|kē din ā rahē haĩ .

¹³⁷Your days of sorrow are now ending, and your days of happiness are coming.

¹⁴¹Is nark kō svarg banānē paramdhām K|kē rahnē vālē bāp dēśh parāyē āyē haĩ .

¹³⁸The Father, the Resident of the supreme abode, has come into the foreign land to change hell into heaven.

¹⁴²Bāp kahtē haĩ mērā yah janm sthān hai .

¹³⁹The Father says: This is My birthplace.

¹⁴³Nahī̃ tō kōī batāyē , nirākār bābā kahā̃ āyā , kis śharīr mē̃ āyā  ?

¹⁴⁰Can anyone tell Me where the incorporeal Father came? ¹⁴¹Whose body did I enter?

¹⁴⁴Kab āyā  ?

¹⁴²When did I come?

¹⁴⁵Kyā karnē āyā  ?

¹⁴³What did I come to do?

¹⁴⁶Kōī bhī batā na sakē .

¹⁴⁴No one can tell you this.

¹⁴⁷Tum bachchē jāntē hō parampitā paramātmā kaisē ākar patitō̃ kō pāvan banātē haĩ .

¹⁴⁵You children know how the Supreme Father, the Supreme Soul, comes and purifies the impure.

¹⁴⁸Bāp kahtē haĩ bachchē aur kōī mērē pās|pass ilāz nahī̃ hai .

¹⁴⁶The Father says: Children, I do not have any cure.

¹⁴⁹Lāḍlē bachchē , tum mujhē hī patit-pāvan kahtē hō , sarv śhaktimān kahtē hō .

¹⁴⁷Beloved children, you only call out to Me, the Purifier. ¹⁴⁸You call Me the Almighty Authority.

¹⁵⁰Ab tumkō śhakti chāhiē 5 vikārō̃ par jīt pānē kē liē .

¹⁴⁹You now need power to conquer the five vices.

¹⁵¹Hiṃsak laṛāī kī yahā̃ bāt nahī̃ .

¹⁵⁰Here, there is no question of a violent war.

¹⁵²Yah hai gupta .

¹⁵¹This is incognito.

¹⁵³Sirph mujhē yād karō .

¹⁵²Simply remember Me.

¹⁵⁴Iskō kahā jātā hai ajapājāp .

¹⁵³This is called the silent unending mantra.

¹⁵⁵Abhī sabkī vānaprasth avasthā hai , sabkō vāpis jānā hai .

¹⁵⁴It is now the stage of retirement for all of you. ¹⁵⁵You all have to return home.

¹⁵⁶Vah hai śhāntidhām .

¹⁵⁶It is the land of peace.

¹⁵⁷Vahā̃ sē phir automatically tum sukhdhām mē̃ ā jāyēṅgē .

¹⁵⁷You will automatically go to the land of happiness from there.

¹⁵⁸Śhānti tō tumhārā svadharm hai .

¹⁵⁸Peace is your original religion.

¹⁵⁹Yū̃ tō is rāvaṇ rājya mē̃ śhānti mil nahī̃ saktī .

¹⁵⁹You cannot receive peace in this kingdom of Ravan.

¹⁶⁰Bākī thōṛē samay kē liē chāhtē hō tō aśharīrī hōkar baiṭh jāō .

¹⁶⁰However, if you wish to receive it for a little while, sit down and become bodiless.

¹⁶¹Śhānti tō sabkō chāhiē .

¹⁶¹Everyone wants peace.

¹⁶²Agar 101 krōṛ bhī śhānti mē̃ baiṭh jāē̃ tō bhī śhānti hō na sakē . ¹⁶³Yah hai hī aśhānti key|kī duniyā .

¹⁶²Even if a billion were to sit in silence, there couldn’t be any peace; this is the world of peacelessness.

¹⁶⁴Śhānti kē liē kōī rāy nahī̃ nikal saktī hai .

¹⁶³They cannot come up with a solution for creating peace.

¹⁶⁵Yah tō god father key|kī hī javābdārī hai .

¹⁶⁴This is the responsibility of God, the Father, alone.

¹⁶⁶Tum jāntē hō dēvī-dēvatāō̃ kā rājya thā , jiskō vaikuṇṭha kahā jātā hai .

¹⁶⁵You children know that there used to be the kingdom of deities.

¹⁶⁷Ab kaliyug kā ant duḥkhdhām hai . ¹⁶⁸Vah hai śhāntidhām , sweet home .

¹⁶⁶It was called Paradise, but it is now the end of the iron age, the land of sorrow.

¹⁶⁹Sweet father bhī vahā̃ rahtē haĩ .

¹⁶⁷That is the land of peace, the sweet home.

¹⁷⁰Vah hai sukhdhām , yah hai duḥkhdhām .

¹⁶⁸The sweet Father also resides there.

¹⁷¹Bīch mē̃ aur-aur dharm nikaltē haĩ . ¹⁷²Vr̥iddhi hōtī rahtī hai .

¹⁶⁹That is the land of happiness whereas this is the land of sorrow.

¹⁷³Unhōnē tō kalp key|kī āyu lākhō̃ varṣh kah dī hai , iskō kahā jātā hai ghōr andhiyārā , satyug hai ghōr sōjharā .

¹⁷⁰All the other religions emerge in between; there continues to be expansion. ¹⁷¹People have given the cycle a duration of hundreds of thousands of years.

¹⁷⁴Mūlvatan mē̃ hai apār śhānti . ¹⁷⁵Yahā̃ ham part bajānē āyē haĩ .

¹⁷²That is called intense darkness, whereas in the golden age there is intense light.

¹⁷⁶Bāp kahtē haĩ - hē ātmāyē̃ suntī hō - apnē kān rūpī organs sē  ?

¹⁷³In the incorporeal world, there is limitless peace. ¹⁷⁴We have come here to play our parts.

¹⁷⁷Tumkō yād hai - yah drama kā chakra kaisē phirtā hai .

¹⁷⁵The Father says: O souls, are you listening with your organs, your ears?

¹⁷⁸Tum is samay trikāldarśhī hō .

¹⁷⁶Do you know how the cycle of the drama turns?

¹⁷⁹Tum brāhmaṇō̃ K|kē sivāē kōī trikāldarśhī nahī̃ hai .

¹⁷⁷At present, you are trikaldarshi. ¹⁷⁸No one except you Brahmins is trikaldarshi.

¹⁸⁰R̥iṣhi-muni kahtē thē ham īśhvar kō nahī̃ jāntē haĩ , nāstik haĩ .

¹⁷⁹Rishis and munis also used to say they do not know God, that they are atheists.

¹⁸¹Ab tum āstik banē hō . ¹⁸²Bāp aur sr̥iṣhṭi chakra K|kē ādi-madhy-ant kō jāntē hō .

¹⁸⁰You have now become theists, and you also know the beginning, the middle and the end of the world.

¹⁸³Tumkō tīnō̃ lōkō̃ key|kī knowledge milī hai .

¹⁸¹You have now received the knowledge of all three worlds.

¹⁸⁴Sivāē tumhārē kōī kō bhī yah knowledge nahī̃ hai .

¹⁸²No one except you has this knowledge.

¹⁸⁵Lakṣhmī-nārāyaṇ kō na trilōkīnāth , na trikāldarśhī kahē̃gē .

¹⁸³Lakshmi and Narayan can neither be called trilokinath nor trikaldarshi.

¹⁸⁶Trilōkīnāth manuṣhya nahī̃ hō saktē haĩ .

¹⁸⁴Human beings cannot be called trilokinath.

¹⁸⁷Tum tīnō̃ lōkō̃ aur tīnō̃ kālō̃ kō jānnē vālē hō .

¹⁸⁵You know the three aspects of time and the three worlds.

¹⁸⁸Lakṣhmī-nārāyaṇ kō bhī trilōkī kā gyān nahī̃ hai .

¹⁸⁶Lakshmi and Narayan do not have the knowledge of the three worlds either.

¹⁸⁹Viṣhṇu kō svadarśhan chakradhārī dikhātē haĩ .

¹⁸⁷Vishnu has been shown with the discus of self-realisation.

¹⁹⁰Ab viṣhṇu K|kē dō rūp haĩ lakṣhmī-nārāyaṇ , rādhē kr̥iṣhṇa hī lakṣhmī-nārāyaṇ bantē haĩ .

¹⁸⁸Vishnu is the dual-form of Lakshmi and Narayan. ¹⁸⁹Radhe and Krishna become Lakshmi and Narayan.

¹⁹¹Is samay kitnē achchhē yādgār mandir banāyē haĩ . ¹⁹²Parantu inkī biography kō tō jānnā chāhiē .

¹⁹⁰At present, people are building such beautiful temples as memorials, but they should know their biographies.

¹⁹³Ūñchē tē ūñchā bhagvān ēk hai , unkā nām hai śhiv .

¹⁹¹God, the Highest on High, is One. ¹⁹²His name is Shiva.

¹⁹⁴Rūdra bhī kahtē haĩ .

¹⁹³He is also called Rudra.

¹⁹⁵Yah hai rūdra gyān yagya , kr̥iṣhṇa gyān yagya hōtā hī nahī̃ .

¹⁹⁴This is the sacrificial fire of the knowledge of Rudra. ¹⁹⁵There cannot be a sacrificial fire of the knowledge of Krishna.

¹⁹⁶Kr̥iṣhṇa tō satyug kā prince hai .

¹⁹⁶Krishna is a prince of the golden age.

¹⁹⁷Vah kyā yagya rachē̃gē .

¹⁹⁷How could he create a sacrificial fire?

¹⁹⁸Rūdra yagya sē vināśh jvālā prajjavalit hōtī hai .

¹⁹⁸The flames of destruction emerged from the sacrificial fire of Rudra.

¹⁹⁹Satyug mē̃ yagya rachnē key|kī darkār nahī̃ hai .

¹⁹⁹In the golden age, there is no need to create sacrificial fires.

²⁰⁰Is gyān yagya K|kē sivāē bākī sab haĩ material yagya .

²⁰⁰All sacrificial fires, except for this sacrificial fire of knowledge, are material sacrificial fires.

²⁰¹Bāp nē samjhāyā hai inkō yagya kyō̃ kahtē haĩ .

²⁰¹The Father has explained why this is called a sacrificial fire.

²⁰²Yah jō purānī duniyā key|kī sāmagrī hai , vah sab ismē̃ svāhā hōnē vālī hai isliē kahā jātā hai - parampitā paramātmā nē yagya rachā hai , jissē manuṣhya dēvtā bantē haĩ .

²⁰²All the material of the old world is to be sacrificed. ²⁰³This is why it is said: The Supreme Father, the Supreme Soul, created a sacrificial fire in which human beings changed into deities.

²⁰³Dēvtāō̃ K|kē pair purānī duniyā mē̃ nahī̃ ātē haĩ .

²⁰⁴Deities do not set foot in the old world.

²⁰⁴Tumkō tō bāp nē sab kuchh sākṣhātkār karā diyā hai .

²⁰⁵The Father has given you a vision of everything.

²⁰⁵Achchhā  !

²⁰⁶Achcha.

²⁰⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²⁰⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁸The spiritual Father says namaste to the spiritual children.

²⁰⁸Dhārṇā kē liē mukhya sār -

²⁰⁹Essence for dharna:

²⁰⁹1 ) apnē śhānt svadharm mē̃ sadā rahnā hai .

²¹⁰ 1. Be stable in your original religion of peace.

²¹⁰Yah vānaprasth avasthā hai , vāpas ghar jānā hai isliē bāp kī yād ajapājāp chaltī rahē .

²¹¹This is the stage of retirement, you now have to return home. ²¹²Therefore, let there be remembrance of the Father; this is the silent unending mantra.

²¹¹2 ) karmātīt bannē kē liē sampūrṇ pāvan bannā hai .

²¹³ 2. In order to become karmateet, you must become completely pure.

²¹²Jō bhī vikarmō kā bōjh hai usē yād kī yātrā mē̃ rahkar utār dēnā hai .

²¹⁴The burden of sins that you have can only be removed by staying on the pilgrimage of remembrance.

²¹³Yād kī śhakti sē vikārō̃ par jīt pānī hai .

²¹⁵Conquer the vices with the power of remembrance.

²¹⁴Vardān  : śhuddha saṅkalpō̃ K|kē ghērāv dvārā sadā chhatrachhāyā key|kī anubhūti karnē , karānē vālē dr̥iṛh saṅkalpdhārī bhav

²¹⁶Blessing: May you have determined thoughts and be constantly surrounded by pure thoughts and thereby experience a canopy of protection.

²¹⁵Āpkā ēk śhuddha vā śhrēṣhṭh śhaktiśhālī saṅkalp bahut kamāl kar saktā hai .

²¹⁷ One pure, elevated and powerful thought of yours can perform great wonders.

²¹⁶Śhuddha saṅkalpō̃ kā bandhan vā ghērāv kamjōr ātmāō̃ kē liē chhatrachhāyā ban , safety kā sādhan vā kilā ban jātā hai .

²¹⁸A bond of pure thoughts, and of being surrounded by pure thoughts, becomes a canopy of protection for weak souls; it becomes a means of safety or a fortress.

²¹⁷Sirph iskē abhyās mē̃ pahlē yuddha chaltī hai , vyarth saṅkalp śhuddha saṅkalpō̃ kō kaṭ kartē haĩ lēkin yadi dr̥iṛh saṅkalp karō tō āpkā sāthī svayã bāp hai , vijay kā tilak sadā hai hī sirph iskō emerge karō tō vyarth svataḥ merge hō jāyēgā .

²¹⁹In practising this, there is initially a battle and waste thoughts cut off your pure thoughts. ²²⁰However, if you have determined thoughts, then God, Himself, becomes your Companion and you constantly have a tilak of victory. ²²¹Simply let this emerge and all waste will automatically become merged.

²¹⁸Slōgan  : phariśhtē svarūp kā sākṣhātkār karānē kē liē śharīr sē detach rahnē kā abhyās karō .

²²²Slogan: In order to give a vision of your angelic form, practise being detached from your body.

²²³*** Om Shanti ***