गुरुवार 17 फ़रवरी 2022 की दैनिक मुरली

⁰17-02-2022 praatahmurli om shanti "baapdaada"' madhuban

⁰ 17/02/22 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - sir par vikarmo ka bojha bahut hai, isliye ab tak shaareerik beemaariyaan aadi aati hain, jab karmaateet banenge to karmabhog chuktu ho jaayenge''

¹Essence: Sweet children, you still have a huge burden of sin on your heads and you therefore, even now, still experience sickness.

²prashn:- sabhi ka attention khinchavaane ke liye is university ka kaun sa naam hona chaahiye?

²When you become karmateet, your suffering of karma will have been settled.

³uttar:- sachcha-sachcha gyaan vigyaan bhavan, paandav bhavan। ⁴gyaan arthaat knowledge se wealth aur vigyaan arthaat yog se health milti hai so bhi 21 janmon ke liye।

³Question: What should be the name of this university so that everyone's attention can be drawn by it?

⁵to tum bachchon ko; manushya ko mukti jeevanmukti dene ke liye gyaan vigyaan ki pradarshani lagaani chaahiye। ⁶gyaan vigyaan bhavan naam se sabka attention jaayega।

⁴Answer: This is the true Gyan Vigyan Bhavan, Pandav Bhavan. ⁵Gyan means knowledge through which you receive wealth, and vigyan means yoga through which you receive good health and that too is for 21 births.

⁷geet:- hamaare teertha nyaare hain…

⁶Therefore, you children should have an exhibition of gyan and vigyan in order for human beings to be granted liberation and liberation-in-life. ⁷Everyone's attention will be drawn by the name, Gyan Vigyan Bhavan. ⁸Song: Our pilgrimage is unique.

⁸om shanti।

⁹Om shanti.

⁹is geet mein ek line aati hai - chaaron taraph lagaaye phere... teertho par manushya chaaron dhaamon ka phera lagaate hain।

¹⁰There is a line in this song, "We went around in all four directions." ¹¹When people go on pilgrimage, they go around to all four pilgrimage places.

¹⁰ab unka phera kyon lagaate hain?

¹²Why do they go around?

¹¹(yeh chakra ka phera hai, satayug treta aadi) yeh phera hai।

¹³(This represents going around the cycle, the golden, silver, copper, iron ages etc.)

¹²jitna baap ko yaad karenge, chakra ko phiraayenge utna hi vikarma vinaash honge।

¹⁴The more you remember the Father and spin the discus, the more your sins will be absolved.

¹³to baba ko bahut yaad karna pade kyonki vikarmo ka bojha sir par bahut hai।

¹⁵So, you have to remember Baba a great deal because you have a huge burden of sin on your heads.

¹⁴shaareerik beemaariyaan to ant tak chalni hain।

¹⁶Your physical illnesses will continue until the end.

¹⁵karmabhog to ant tak rehta hai, yeh nishaani hai।

¹⁷There will be the suffering of karma until the end.

¹⁶jab tak karmaateet avastha ko nahin pahunchte hain tab tak kuchh na kuchh duhkh lagta hi rehta hai।

¹⁸It is a sign that you will experience one form of sorrow or another until you reach the karmateet stage.

¹⁷pichhaadi mein yeh sab khatma honge।

¹⁹All of this will finish by the end.

¹⁸apna mukhya hai gyaan aur yog।

²⁰Your main subjects are gyan and yoga.

¹⁹dehli mein gyaan vigyaan bhavan hai।

²¹In Delhi, there is the Gyan Vigyan Bhavan.

²⁰sachcha-sachcha gyaan vigyaan bhavan to yeh hai।

²²This is the true Gyan Vigyan Bhavan.

²¹gyaan maana knowledge, jeevanmukti। ²²vigyaan maana mukti।

²³Gyan means knowledge, liberation-in-life, and vigyan means liberation.

²³yog ko vigyaan kaha jaata hai।

²⁴Yoga is called vigyan.

²⁴vigyaan se mukti, gyaan se jeevan mukti।

²⁵You receive liberation through vigyan and liberation-in-life through gyan.

²⁵to gyaan vigyaan bhavan, yeh unko samjhaani bhi deni pade।

²⁶You have to give an explanation of gyan and vigyan.

²⁶to gyaan vigyaan ki pradarshani honi chaahiye - us gyaan vigyaan bhavan mein, to sabhi manushya aur foreigners aadi aakarke bhaarat ka yeh sahaj yog aur gyaan samjhen।

²⁷There should be exhibitions of gyan and vigyan in Gyan Vigyan Bhavan so that all human beings, including foreigners, can come and understand the easy knowledge and yoga of Bharat. ²⁸People call God omnipresent.

²⁷manushya to paramatma ko sarvavyaapi kehte hain। ²⁸jaise ham likhte hain real geeta vaise likhna pade gyaan vigyaan bhavan।

²⁹Just as we write that this is the real Gita, in the same way, you should write: This is the Real Gyan Vigyan Bhavan.

²⁹baba direction dete hain ki real gyaan vigyaan bhavan, paandav bhavan naam laga do, to clear ho jaayega।

³⁰Baba gives directions that you should put up a board with the name the real Gyan Vigyan Bhavan, Pandav Bhavan, so that it becomes clear.

³⁰phir saath mein yeh bhi likho ki gyaan se jeevan mukti, ever wealthy aur vigyaan athva yog se ever healthy kaise bante hain so aakar samjho।

³¹Then, together with that, also write: Come and understand how you can become ever wealthy through gyan, (knowledge), and ever healthy through vigyan (yoga).

³¹jab samjhenge tab kahenge barobar practical mein devi-devta pad sukh shanti ka mil raha hai।

³²When they understand this, they will say you truly are receiving the deity status of peace and happiness.

³²ek ko samjhaane ki baat nahin।

³³It is not a question of explaining to just one person.

³³is par pradarshani mela karo to hajaaron aakar samjhenge।

³⁴Hold exhibitions and fairs and thousands will come to understand this.

³⁴baba yukti bataate hain, jhat kapde par print kiya aur laga diya।

³⁵Baba gives you the method to use, so you should instantly print it on cloth and put it up.

³⁵kuchh bhi banaane mein deri nahin lagti hai।

³⁶It doesn't take time to create pictures.

³⁶chitra hamaare bahut achhe hain।

³⁷Our pictures are very good.

³⁷koi bhi deshi, chaahe videshi aakar samjhe।

³⁸Any person from this land or abroad can come and understand.

³⁸baba kehte hain srishti chakra ka chitra bahut bada banaana chaahiye, uske baaju mein phir viraat roop ka chitra ho।

³⁹Baba says: You should make a very big picture of the cycle and have a picture of the variety-form image next to it. ⁴⁰At the top is the topknot.

³⁹oopar mein choti। ⁴⁰sirf shiv nahin, trimoorti to zaroor ho kyonki siddha karna hai brahma dvaara sthaapna।

⁴¹There should not just be Shiva alone; there should also be the Trimurti, because you have to prove that establishment takes place through Brahma.

⁴¹yeh brahman hi punarjanma mein aane vaale hain।

⁴²Only Brahmins take rebirth to deities, to warriors, to merchants, to shudras etc.

⁴²braahman so devta, devta so kshatriy... yeh achha chitra banaakar baaju mein rakhna chaahiye।

⁴³You should keep a very good picture of this beside you so it becomes easy to explain how heaven is created through this knowledge and yoga.

⁴³to samjhaane mein sahaj ho jaae।

⁴⁴These Brahmins are adopted.

⁴⁴is gyaan-yog se svarga kaise banta hai, yeh brahman adopted hain।

⁴⁵Brahmins are created through Prajapita Brahma. ⁴⁶You need very good methods with which you can explain.

⁴⁵prajaapita brahma dvaara brahman rache।

⁴⁷You should give an invitation to everyone.

⁴⁶samjhaane ki badi yukti chaahiye। ⁴⁷sabko nimantran bhejna chaahiye। ⁴⁸chitron par samjhaana to bahut sahaj hai।

⁴⁸It is very easy to explain, using the pictures, that the new kingdom is being established by studying Raja Yoga with the Supreme Father, the Supreme Soul.

⁴⁹parampita paramatma dvaara raajayog seekh nai raajdhaani sthaapan ho rahi hai।

⁴⁹These are the Brahma Kumars and Kumaris. ⁵⁰Only a handful out of multimillions become this.

⁵⁰yeh brahmaakumaar kumaariyaan koton mein koi bante hain। ⁵¹unmein bhi aashcharyavat pashanti, sunanti, kathanti, bhaaganti ho jaate hain।

⁵¹Out of those, there are also those who are amazed by the knowledge, they ask questions about it, they listen to the knowledge and relate it to others and then leave Baba.

⁵²yahaan gareeb bhi hain to saahookaar bhi hain to beech vaale bhi hain।

⁵²Here, there are the poor and the wealthy as well as those in between.

⁵³saahookaar jaldi nahin uth sakte।

⁵³Wealthy people will not be able to take this knowledge very quickly.

⁵⁴baba ne to samjha diya hai ki gyaan yagya mein anek prakaar ke vighna to padenge।

⁵⁴Baba has explained that there will be many types of obstacles in the sacrificial fire of knowledge.

⁵⁵bahut atyaachaar honge। ⁵⁶kaameshu, krodheshu hain na।

⁵⁵There will be many assaults: there are those who are lustful and those with anger too.

⁵⁷vish na milne ke kaaran maarte hain।

⁵⁶They beat others because of not receiving poison.

⁵⁸kanyaaon ko bhi shaadi ke liye bahut maarte hain।

⁵⁷They even beat kumaris in order to make them marry someone.

⁵⁹baba to kehte hain jo shreemat par chalenge vo shreshthaachaari banenge।

⁵⁸Baba says: Those who follow shrimat will become elevated. ⁵⁹Baba comes into the impure, corrupt world.

⁶⁰baba aate hi hain patit bhrashtaachaari duniya mein।

⁶⁰In the kingdom of Ravan, lust is the greatest enemy.

⁶¹is raavanraajya mein pahle kaam mahaashatru hai।

⁶¹The elevated kingdom is said to be completely viceless; there is no vice there.

⁶²shreshthaachaari raajya ko to kaha jaata hai sampoorn nirvikaari।

⁶²This is why there cannot be the question, "How will creation take place there?"

⁶³unmein vikaar hota hi nahin।

⁶³There is no vice in the kingdom of Rama.

⁶⁴tab yeh prashn bhi nahin uth sakta ki vahaan paidaais kaise hogi।

⁶⁴This is the kingdom of Ravan, and so people continue to burn an effigy of Ravan.

⁶⁵are raamraajya mein vish hota hi nahin।

⁶⁵There cannot be a single elevated person at present.

⁶⁶yeh to raavan raajya hai tab to raavan ko jalaate hain। ⁶⁷is samay shreshthaachaari koi ho na sake।

⁶⁶It is the task of the Supreme Father, the Supreme Soul, alone, to make you elevated.

⁶⁸shreshthaachaari banaana - ek parampita paramatma ka hi kaam hai। ⁶⁹svarga to hai hi viceless world।

⁶⁷Heaven is the viceless world; there is no poison there because there is no kingdom of Ravan there.

⁷⁰vahaan vish hota hi nahin kyonki raavanraajya hi nahin hai।

⁶⁸You are now receiving the kingdom through the power of yoga.

⁷¹abhi tum raajya lete ho - yogbal se।

⁶⁹Ravan now has to be destroyed.

⁷²raavan ka khaatma ab hona hi hai, abhi hai sangam।

⁷⁰It is now the confluence age and you are becoming complete.

⁷³abhi tum sampoorn ban rahe ho। ⁷⁴satayug ki jab aadi hoti hai tab vahaan ek bhi vikaari ho na sake।

⁷¹When it is the beginning of the golden age, there cannot be a single vicious person there.

⁷⁵sangam par donon hain na। ⁷⁶maila paani aur saphed paani, unka hi sangam kaha jaata hai।

⁷²At a confluence (of river), there are both types: dirty water and clear water.

⁷⁷maila jab chala jaayega to phir dekhne mein bhi nahin aayega।

⁷³That is called a confluence, the dirty water is no longer visible.

⁷⁸to abhi duniya ka bhi sangam hai।

⁷⁴Therefore, it is now also the confluence of the world.

⁷⁹aatma aur paramatma ka yeh sangam hai।

⁷⁵This is the confluence of souls with the Supreme Soul.

⁸⁰baaki nadi aur saagar ka sangam to parampara se chala hi aata hai।

⁷⁶Confluences of rivers with an ocean have been continuing from the beginning of time.

⁸¹nadi to saagar mein hi padegi। ⁸²baaki paani ka pharka to hota hi hai।

⁷⁷Rivers would of course merge into an ocean, but there is a difference in the water.

⁸³baap ke sivaae koi bhi manushya trikaaldarshi, trilokeenaath bana nahin sakta।

⁷⁸No one except the Father can make you trikaldarshi and trilokinath.

⁸⁴trikaaldarshi aur trilokeenaath tum hi bante ho।

⁷⁹Only you become trikaldarshi and trilokinath.

⁸⁵krishna ko bhi nahin kah sakte।

⁸⁰Krishna cannot be called them.

⁸⁶trilokeenaath, teenon kaalon ko jaanne vaala ek hi hai।

⁸¹Trilokinath, the One who knows all three worlds, is the Father alone.

⁸⁷trilokeenaath, trikaaldarshi sivaae parampita paramatma ke doosra koi hota nahin।

⁸²No one except the Supreme Father, the Supreme Soul, is Trilokinath and Trikaldarshi.

⁸⁸lakshmi-naaraayan ko to teenon lokon athva teenon kaalon ka gyaan hi nahin hai।

⁸³Lakshmi and Narayan do not even have any knowledge of the three aspects of time or the three worlds.

⁸⁹aadi madhya ant ka bhi gyaan nahin hai।

⁸⁴They do not have any knowledge of the beginning, the middle or the end.

⁹⁰abhi to hamaare paas saara gyaan hai।

⁸⁵We now have the entire knowledge.

⁹¹triloki ka bhi gyaan hai, jo baba ka title hai woh braahmanon ko bhi mil sakta hai।

⁸⁶We also have the knowledge of the three aspects of time. ⁸⁷This title of Baba’s can also be given to the Brahmins.

⁹²devtaaon ko bhi yeh gyaan nahin।

⁸⁸Even the deities do not have this knowledge.

⁹³tum bahut oonch ho, jo bachche apne ko trilokeenaath, trikaaldarshi samajhte hain woh to doosron ko aapasmaan banaane mein busy honge।

⁸⁹You are very elevated. ⁹⁰The children who consider themselves to be trilokinath and trikaldarshi will remain busy in making others the same as themselves.

⁹⁴sabko nimantran dena chaahiye।

⁹¹You should give an invitation to everyone.

⁹⁵har dharma vaalon ko likhna chaahiye ki gyaan vigyaan se health wealth kaise milti hai, aakar samjho।

⁹²You should write to those of all religions: Come and understand how you can receive health and wealth through vigyan and gyan.

⁹⁶dehli mein gyaan vigyaan bhavan mein bhi yeh cheez ho to kitne foreigners aakar knowledge leven।

⁹³If you have this in the Gyan Vigyan Bhavan in Delhi, very many foreigners will come and take knowledge.

⁹⁷aakhir ant mein to sabko samajhna hi hai।

⁹⁴At the end, everyone has to understand it anyway.

⁹⁸vinaash bhi avashya hona hi hai to kyon nahin baba ko yaad karen to vikarma bhi vinaash hon।

⁹⁵Destruction definitely has to take place, so why should we not remember Baba so that our sins are absolved?

⁹⁹aur jitni-jitni aatma shuddh hoti jaayegi utna pad bhi oonch milega।

⁹⁶The purer souls become, the higher the status they will receive.

¹⁰⁰saara madaar hai - gyaan aur vigyaan par।

⁹⁷Everything depends on knowledge and yoga.

¹⁰¹muktidhaam mein rahne vaale yog hi pasanda karenge।

⁹⁸However, those who are to reside in the land of liberation will prefer yoga.

¹⁰²unhon ki aatma mein part hi aisa hai aur devi-devta dharma vaale knowledge ko hi pasanda karenge।

⁹⁹There are such parts recorded in those souls. ¹⁰⁰Those who belong to the deity religion will prefer knowledge.

¹⁰³tum bachchon ki din-pratidin unnati hoti jaati hai।

¹⁰¹You children experience progress day by day.

¹⁰⁴tum oopar jaate rehte ho woh neeche girte rehte hain।

¹⁰²You continue to ascend, whereas they continue to descend.

¹⁰⁵tumhaari hai chadhti kala aur sabki hai utarti kala।

¹⁰³Yours is the ascending stage, whereas theirs is the descending stage.

¹⁰⁶sabko vaapis jaana hai। ¹⁰⁷woh to common baat hai।

¹⁰⁴Everyone has to return home; that is common.

¹⁰⁸baaki varsa lena hai।

¹⁰⁵However, you have to claim your inheritance.

¹⁰⁹yeh bhi samajhte hain kalpa pahle jo jisne pad paaya hai, jis prakaar se paaya hai woh sab saakshi hokar dekhte rehte hain। ¹¹⁰aayenge to bahut।

¹⁰⁶You also understand the status each one claimed in the previous cycle and how they claimed it; you continue to observe that as detached observers.

¹¹¹din-pratidin yuktiyaan bhi achhi-achhi nikalti rehti hain।

¹⁰⁷Many will continue to come. ¹⁰⁸Day by day, many good methods emerge.

¹¹²gyaan vigyaan bhavan naam ho aur achhe-achhe chitra hon।

¹⁰⁹You should have the name Gyan Vigyan Bhavan and very good pictures.

¹¹³duniya mein to bahut phaaltu chitra hain koi tedhe baanke krishna ke aise art ke chitra bana dete hain, tumhein uski darkaar hi nahin hai।

¹¹⁰There are many useless pictures in the world. ¹¹¹Some create pictures of Krishna in many different poses. ¹¹²You do not need such pictures.

¹¹⁴vahaan devtaayen dance karte hain, woh to khushi mein khelpaal karte hain।

¹¹³There, deities perform dances; those are just games of happiness.

¹¹⁵yeh art aadi to yahaan ka rivaaj hai।

¹¹⁴Art etc. is a system of this time.

¹¹⁶vahaan to prince princess khelte hain।

¹¹⁵There, the princes and princesses play with one another.

¹¹⁷bioscope aadi vahaan kuchh bhi nahin hai।

¹¹⁶There are no films or cinema etc. there.

¹¹⁸in sab baaton ko tum yahaan hi jaante ho।

¹¹⁷You know all of these things here. ¹¹⁸Only you recognise the Father.

¹¹⁹baap ko bhi tum hi pahchaante ho। ¹²⁰manushyon ki buddhi mein thode hi baithta hai ki yeh kaun hai!

¹¹⁹Because they have heard the name Shri Krishna, it doesn’t mean that who he is sits in the intellects of human beings.

¹²¹kyonki naam suna hai, shreekrishna ka।

¹²⁰The picture of Shri Krishna is first-class.

¹²²chitra bhi first class hain। ¹²³naam hi hai shyaam sundar।

¹²¹The very name is Shyam Sundar (the ugly and the beautiful one).

¹²⁴kaam chita par baithte hain to shyaam ban jaate hain।

¹²²By sitting on the pyre of lust you become ugly.

¹²⁵gyaan chita par baithne se phir aadhaakalpa gore ban jaate hain।

¹²³Then, by sitting on the pyre of knowledge, you become beautiful for half a cycle.

¹²⁶buddhi mein aana chaahiye to satayug mein 21 janma sundar the।

¹²⁴It should enter your intellects that you were beautiful for 21 births in the golden age.

¹²⁷phir kaam chita par baith bhinna naam roop mein aakar shyaam bane hain।

¹²⁵Then, by sitting on the pyre of lust, you became ugly while taking different names, forms and places etc.

¹²⁸vo log samajh nahin sakte to kaala kyon kiya hai।

¹²⁶Those people cannot understand why such images have been made dark, but you now know this.

¹²⁹tum to jaante ho ab kaise samjhaayen, kiska chitra den।

¹²⁷How should you explain about those who have been shown as dark in the pictures?

¹³⁰shyaam aur sundar inko hi kahen।

¹²⁸Only this one can be said to be ugly and beautiful.

¹³¹aise nahin raamchandra ko bhi shyaam sundar kehte hain।

¹²⁹You cannot call Ramachandra ugly and beautiful.

¹³²unko kaala kyon kiya hai, yeh samajhte nahin hain।

¹³⁰People do not understand why he has been shown dark. ¹³¹At present, everyone is ugly.

¹³³is samay sab kaale hi kaale hain।

¹³²These are very good things to understand.

¹³⁴yeh samajhne ki baaten to bahut achhi hain।

¹³³However, someone should at least understand them clearly!

¹³⁵parantu jab achhi reeti koi samjhe। ¹³⁶pradarshani mein seekhne ka chance bahut achha hai, ho sakta hai achhi-achhi bachchiyaan maidaan mein aa jaayen।

¹³⁴You have a very good chance of learning at the exhibitions and fairs. ¹³⁵It is possible that very good children can come on to the field of service. ¹³⁶Others can also learn.

¹³⁷baaki doosre seekhte rahen।

¹³⁷You have to invite everyone.

¹³⁸nimantran to sabko dena hai।

¹³⁸Even if someone insults you, it doesn't matter.

¹³⁹bhal koi gaali de, gaaliyaan to sangam par khaani hi hain।

¹³⁹You have to tolerate insults at the confluence age.

¹⁴⁰achha!

¹⁴⁰Achcha.

¹⁴¹meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

¹⁴¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁴²roohaani baap ki roohaani bachchon ko namaste।

¹⁴²The spiritual Father says namaste to the spiritual children.

¹⁴³dhaarna ke liye mukhya saar:-

¹⁴³Essence for dharna:

¹⁴⁴1) shreemat par chalkar shreshthaachaari banna hai।

¹⁴⁴ 1. Follow shrimat and become elevated.

¹⁴⁵kaam mahaashatru par vijayi ban sampoorn nirvikaari banna hai।

¹⁴⁵Conquer the greatest enemy, lust, and become completely viceless.

¹⁴⁶atyaachaaron se darna nahin hai।

¹⁴⁶Do not be afraid of those who assault you.

¹⁴⁷2) yogbal se aatma ko shuddh banaana hai।

¹⁴⁷ 2. Make yourself, the soul, pure with the power of yoga.

¹⁴⁸trikaaldarshi, trilokeenaath ban doosron ko aap samaan banaane ki seva mein busy rehna hai।

¹⁴⁸Become a seer of the three aspects of time and a master of the three worlds and remain busy in doing the service of making others similar to yourself.

¹⁴⁹sab dharma vaalon ko sandesh zaroor dena hai।

¹⁴⁹You definitely have to give this message to those of all religions.

¹⁵⁰vardaan:- sneh ke return mein svayan ko tarna karne vaale sachche snehi so samaan bhav

¹⁵⁰Blessing: May you be truly loving and so equal and turn yourself in return for love. ¹⁵¹ The Father has deep love for the children and this is why He cannot bear to see any weakness in those He loves.

¹⁵¹baap ka bachchon se ati sneh hai isliye snehi ki kami dekh nahin sakte।

¹⁵²The Father wishes to see His children complete and perfect, like Himself.

¹⁵²baap, bachchon ko apne samaan sampanna aur sampoorn dekhna chaahte hain।

¹⁵³Similarly, you children say: What can we give Baba in return for that love?

¹⁵³aise aap bachche bhi kehte ho ki baba ko ham sneh ka return kya den?

¹⁵⁴The Father wants you children to turn yourselves in return for love. ¹⁵⁵Out of love, renounce your weaknesses.

¹⁵⁴to baap bachchon se yahi return chaahte hain ki svayan ko tarna kar lo। ¹⁵⁵sneh mein kamjoriyon ka tyaag kar do।

¹⁵⁶Devotees are prepared to cut off their heads out of love. ¹⁵⁷You don’t have to cut off your physical head, but you have to cut off Ravan’s head.

¹⁵⁶bhakta to sir utaarkar rakhne ke liye taiyaar ho jaate hain।

¹⁵⁸Do not keep the head of any weakness, even slightly.

¹⁵⁷aap shareer ka sir nahin utaaro lekin raavan ka sir utaar do, thoda bhi kamjori ka sir nahin rakho। ¹⁵⁸slogan:- har karma karte saaksheepan ki seat par raho to baap aapka saathi ban jaayega। ¹⁵⁹maateshvari ji ke anmol mahaavaakya -“sampoorn purushaartha ki siddhi 21 janma sukh ki praalabdha'' ¹⁶⁰dekho, paramatma ke saath itna sampoorn sambandh jodna hai jo 21 janmon ke liye sukh praapta ho jaave yeh hai purushaartha ki siddhi।

¹⁵⁹Slogan: Be seated on the seat of a detached observer while performing every action and the Father will be your Companion.

¹⁶¹parantu 21 janma ka naam sun thande mat pad jaana, 21 janmon ke liye itna isi samay purushaartha bhi kare phir bhi 21 janmon ke baad girna hi hai to siddhi kya hui?

¹⁶⁰*** Om Shanti *** ¹⁶¹Invaluable versions of Mateshwariji ¹⁶²Success in making full effort brings the reward of happiness for 21 births. ¹⁶³Look, you have to have such a complete relationship with God that you have happiness for 21 births and that would be the result of your effort.

¹⁶²parantu drama ke andar aatmaon ki jitni sarvottam siddhi mukrar hai vo to milegi na। ¹⁶³baap to aae humein sampoorn stage par pahuncha dete hain।

¹⁶⁴When you hear of 21 births, do not become cold and think: “We make so much effort to have those 21 births, but if we still have to come down after 21 births, then what is the success?”

¹⁶⁴parantu ham bachche baba ko bhool jaate hain to zaroor girenge ismen baap ka koi dosh nahin।

¹⁶⁵So, however much elevated success is fixed for souls in the drama, they will definitely receive that.

¹⁶⁵ab kami hui to ham bachchon ki satayug treta ka saara sukh is janma ke purushaartha par aadhaar rakhta hai to kyon na sampoorn purushaartha kar apna sarvottam part bajaayen, aur achhe se achha purushaartha kar poora varsa leven।

¹⁶⁶The Father comes and enables us to reach our stage of perfection, but we children forget the Father and so we would definitely fall, and the Father cannot be blamed for it. ¹⁶⁷The weakness is in us children.

¹⁶⁶purushaartha manushya sada sukh ke liye hi karta hai, sukh duhkh se nyaare hone ke liye koi purushaartha nahin karta vo to drama ke ant mein paramatma aae sabhi aatmaon ko saja de pavitra banaae part se mukta karenge yeh to paramatma ka kaarya hai vo apni mukrar samay par aapehi aakar bataate hain।

¹⁶⁸All the happiness of the golden and silver ages depend on the efforts we make at this time, so why should we not make full efforts and play our most elevated parts, and claim the full inheritance by making the best efforts of all. ¹⁶⁹People make effort to have happiness all the time. ¹⁷⁰No one makes effort to go beyond happiness and sorrow. ¹⁷¹It is at the end of the drama, when God comes, that all souls receive their punishment and are made pure and liberated from playing their parts.

¹⁶⁷ab jab aatmaon ko phir bhi part mein aana hi padega, to kyon na achha purushaartha kar sarvottam part bajaayen।

¹⁷²All of this is God’s work. ¹⁷³He comes at His fixed time and tells us all this. ¹⁷⁴Since souls have to come and play their parts, why not make good effort and play the most elevated parts.

¹⁶⁸achha - om shanti।

¹⁷⁵Achcha.