गुरुवार 17 फ़रवरी 2022 की दैनिक मुरली

⁰17-02-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 17/02/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - sir par vikarmō kā bōjhā bahut hai , isliē ab tak śhārīrik bīmāriyā̃ ādi ātī haĩ , jab karmātīt banē̃gē tō karmabhōg chuktū hō jāyēṅgē ' '

¹Essence: Sweet children, you still have a huge burden of sin on your heads and you therefore, even now, still experience sickness.

²Praśhna  : sabhī kā attention khiñcavānē kē liē is university kā kaun sā nām hōnā chāhiē  ?

²When you become karmateet, your suffering of karma will have been settled.

³Uttar  : sachchā-sachchā gyān vigyān bhavan , pāṇḍav bhavan . ⁴Gyān arthāt knowledge sē wealth aur vigyān arthāt yōg sē health miltī hai sō bhī 21 janmō̃ kē liē .

³Question: What should be the name of this university so that everyone's attention can be drawn by it?

⁵Tō tum bachchō̃ kō  ; manuṣhya kō mukti jīvanmukti dēnē kē liē gyān vigyān key|kī pradarśhanī lagānī chāhiē . ⁶Gyān vigyān bhavan nām sē sabkā attention jāyēgā .

⁴Answer: This is the true Gyan Vigyan Bhavan, Pandav Bhavan. ⁵Gyan means knowledge through which you receive wealth, and vigyan means yoga through which you receive good health and that too is for 21 births.

⁷Gīt  : hamārē tīrtha nyārē haĩ …

⁶Therefore, you children should have an exhibition of gyan and vigyan in order for human beings to be granted liberation and liberation-in-life. ⁷Everyone's attention will be drawn by the name, Gyan Vigyan Bhavan. ⁸Song: Our pilgrimage is unique.

⁸Ōm śhānti .

⁹Om shanti.

⁹Is gīt mē̃ ēk line ātī hai - chārō̃ taraph lagāyē phērē . . . tīrthō par manuṣhya chārō̃ dhāmō̃ kā phērā lagātē haĩ .

¹⁰There is a line in this song, "We went around in all four directions." ¹¹When people go on pilgrimage, they go around to all four pilgrimage places.

¹⁰Ab unkā phērā kyō̃ lagātē haĩ  ?

¹²Why do they go around?

¹¹ ( yah chakra kā phērā hai , satyug trētā ādi ) yah phērā hai .

¹³(This represents going around the cycle, the golden, silver, copper, iron ages etc.)

¹²Jitnā bāp kō yād karē̃gē , chakra kō phirāyēṅgē utnā hī vikarma vināśh hōṅgē .

¹⁴The more you remember the Father and spin the discus, the more your sins will be absolved.

¹³Tō bābā kō bahut yād karnā paṛē kyōṅki vikarmō kā bōjhā sir par bahut hai .

¹⁵So, you have to remember Baba a great deal because you have a huge burden of sin on your heads.

¹⁴Śhārīrik bīmāriyā̃ tō ant tak chalnī haĩ .

¹⁶Your physical illnesses will continue until the end.

¹⁵Karmabhōg tō ant tak rahtā hai , yah niśhānī hai .

¹⁷There will be the suffering of karma until the end.

¹⁶Jab tak karmātīt avasthā kō nahī̃ pahũchtē haĩ tab tak kuchh na kuchh duḥkh lagtā hī rahtā hai .

¹⁸It is a sign that you will experience one form of sorrow or another until you reach the karmateet stage.

¹⁷Pichhāṛī mē̃ yah sab khatm hōṅgē .

¹⁹All of this will finish by the end.

¹⁸Apnā mukhya hai gyān aur yōg .

²⁰Your main subjects are gyan and yoga.

¹⁹Dēhlī mē̃ gyān vigyān bhavan hai .

²¹In Delhi, there is the Gyan Vigyan Bhavan.

²⁰Sachchā-sachchā gyān vigyān bhavan tō yah hai .

²²This is the true Gyan Vigyan Bhavan.

²¹Gyān mānā knowledge , jīvanmukti . ²²Vigyān mānā mukti .

²³Gyan means knowledge, liberation-in-life, and vigyan means liberation.

²³Yōg kō vigyān kahā jātā hai .

²⁴Yoga is called vigyan.

²⁴Vigyān sē mukti , gyān sē jīvan mukti .

²⁵You receive liberation through vigyan and liberation-in-life through gyan.

²⁵Tō gyān vigyān bhavan , yah unkō samjhānī bhī dēnī paṛē .

²⁶You have to give an explanation of gyan and vigyan.

²⁶Tō gyān vigyān key|kī pradarśhanī hōnī chāhiē - us gyān vigyān bhavan mē̃ , tō sabhī manuṣhya aur foreigners ādi ākarkē bhārat kā yah sahaj yōg aur gyān samajhē̃ .

²⁷There should be exhibitions of gyan and vigyan in Gyan Vigyan Bhavan so that all human beings, including foreigners, can come and understand the easy knowledge and yoga of Bharat. ²⁸People call God omnipresent.

²⁷Manuṣhya tō paramātmā kō sarvavyāpī kahtē haĩ . ²⁸Jaisē ham likhtē haĩ real gītā vaisē likhnā paṛē gyān vigyān bhavan .

²⁹Just as we write that this is the real Gita, in the same way, you should write: This is the Real Gyan Vigyan Bhavan.

²⁹Bābā direction dētē haĩ ki real gyān vigyān bhavan , pāṇḍav bhavan nām lagā dō , tō clear hō jāyēgā .

³⁰Baba gives directions that you should put up a board with the name the real Gyan Vigyan Bhavan, Pandav Bhavan, so that it becomes clear.

³⁰Phir sāth mē̃ yah bhī likhō ki gyān sē jīvan mukti , ever wealthy aur vigyān athavā yōg sē ever healthy kaisē bantē haĩ sō ākar samjhō .

³¹Then, together with that, also write: Come and understand how you can become ever wealthy through gyan, (knowledge), and ever healthy through vigyan (yoga).

³¹Jab samajhē̃gē tab kahē̃gē barōbar practical mē̃ dēvī-dēvtā pad sukh śhānti kā mil rahā hai .

³²When they understand this, they will say you truly are receiving the deity status of peace and happiness.

³²Ēk kō samjhānē key|kī bāt nahī̃ .

³³It is not a question of explaining to just one person.

³³Is par pradarśhanī mēlā karō tō hajārō̃ ākar samajhē̃gē .

³⁴Hold exhibitions and fairs and thousands will come to understand this.

³⁴Bābā yukti batātē haĩ , jhaṭ kapṛē par print kiyā aur lagā diyā .

³⁵Baba gives you the method to use, so you should instantly print it on cloth and put it up.

³⁵Kuchh bhī banānē mē̃ dērī nahī̃ lagtī hai .

³⁶It doesn't take time to create pictures.

³⁶Chitra hamārē bahut achchhē haĩ .

³⁷Our pictures are very good.

³⁷Kōī bhī dēśhī , chāhē vidēśhī ākar samajhē .

³⁸Any person from this land or abroad can come and understand.

³⁸Bābā kahtē haĩ sr̥iṣhṭi chakra kā chitra bahut baṛā banānā chāhiē , uskē bājū mē̃ phir virāṭ rūp kā chitra hō .

³⁹Baba says: You should make a very big picture of the cycle and have a picture of the variety-form image next to it. ⁴⁰At the top is the topknot.

³⁹Ūpar mē̃ chōṭī . ⁴⁰Sirph śhiv nahī̃ , trimūrti tō jarūr hō kyōṅki siddh karnā hai brahmā dvārā sthāpanā .

⁴¹There should not just be Shiva alone; there should also be the Trimurti, because you have to prove that establishment takes place through Brahma.

⁴¹Yah brāhmaṇ hī punarjanma mē̃ ānē vālē haĩ .

⁴²Only Brahmins take rebirth to deities, to warriors, to merchants, to shudras etc.

⁴²Brāhmaṇ sō dēvtā , dēvtā sō kṣhatriya . . . yah achchhā chitra banākar bājū mē̃ rakhnā chāhiē .

⁴³You should keep a very good picture of this beside you so it becomes easy to explain how heaven is created through this knowledge and yoga.

⁴³Tō samjhānē mē̃ sahaj hō jāē .

⁴⁴These Brahmins are adopted.

⁴⁴Is gyān-yōg sē svarg kaisē bantā hai , yah brāhmaṇ adopted haĩ .

⁴⁵Brahmins are created through Prajapita Brahma. ⁴⁶You need very good methods with which you can explain.

⁴⁵Prajāpitā brahmā dvārā brāhmaṇ rachē .

⁴⁷You should give an invitation to everyone.

⁴⁶Samjhānē key|kī baṛī yukti chāhiē . ⁴⁷Sabkō nimantraṇ bhējnā chāhiē . ⁴⁸Chitrō̃ par samjhānā tō bahut sahaj hai .

⁴⁸It is very easy to explain, using the pictures, that the new kingdom is being established by studying Raja Yoga with the Supreme Father, the Supreme Soul.

⁴⁹Parampitā paramātmā dvārā rājyōg sīkh naī rājdhānī sthāpan hō rahī hai .

⁴⁹These are the Brahma Kumars and Kumaris. ⁵⁰Only a handful out of multimillions become this.

⁵⁰Yah brahmākumār kumāriyā̃ kōṭō̃ mē̃ kōī bantē haĩ . ⁵¹Unmē̃ bhī āśhcharyavat paśhantī , sunantī , kathantī , bhāgantī hō jātē haĩ .

⁵¹Out of those, there are also those who are amazed by the knowledge, they ask questions about it, they listen to the knowledge and relate it to others and then leave Baba.

⁵²Yahā̃ garīb bhī haĩ tō sāhūkār bhī haĩ tō bīch vālē bhī haĩ .

⁵²Here, there are the poor and the wealthy as well as those in between.

⁵³Sāhūkār jaldī nahī̃ uṭh saktē .

⁵³Wealthy people will not be able to take this knowledge very quickly.

⁵⁴Bābā nē tō samjhā diyā hai ki gyān yagya mē̃ anēk prakār K|kē vighna tō paṛē̃gē .

⁵⁴Baba has explained that there will be many types of obstacles in the sacrificial fire of knowledge.

⁵⁵Bahut atyāchār hōṅgē . ⁵⁶Kāmēśhu , krōdhēśhu haĩ nā .

⁵⁵There will be many assaults: there are those who are lustful and those with anger too.

⁵⁷Viṣh na milnē K|kē kāraṇ mārtē haĩ .

⁵⁶They beat others because of not receiving poison.

⁵⁸Kanyāō̃ kō bhī śhādī kē liē bahut mārtē haĩ .

⁵⁷They even beat kumaris in order to make them marry someone.

⁵⁹Bābā tō kahtē haĩ jō śhrīmat par chalē̃gē vō śhrēṣhṭhāchārī banē̃gē .

⁵⁸Baba says: Those who follow shrimat will become elevated. ⁵⁹Baba comes into the impure, corrupt world.

⁶⁰Bābā ātē hī haĩ patit bhraṣhṭāchārī duniyā mē̃ .

⁶⁰In the kingdom of Ravan, lust is the greatest enemy.

⁶¹Is rāvaṇrājya mē̃ pahlē kām mahāśhatru hai .

⁶¹The elevated kingdom is said to be completely viceless; there is no vice there.

⁶²Śhrēṣhṭhāchārī rājya kō tō kahā jātā hai sampūrṇ nirvikārī .

⁶²This is why there cannot be the question, "How will creation take place there?"

⁶³Unmē̃ vikār hōtā hī nahī̃ .

⁶³There is no vice in the kingdom of Rama.

⁶⁴Tab yah praśhna bhī nahī̃ uṭh saktā ki vahā̃ paidāis kaisē hōgī .

⁶⁴This is the kingdom of Ravan, and so people continue to burn an effigy of Ravan.

⁶⁵Arē rāmrājya mē̃ viṣh hōtā hī nahī̃ .

⁶⁵There cannot be a single elevated person at present.

⁶⁶Yah tō rāvaṇ rājya hai tab tō rāvaṇ kō jalātē haĩ . ⁶⁷Is samay śhrēṣhṭhāchārī kōī hō na sakē .

⁶⁶It is the task of the Supreme Father, the Supreme Soul, alone, to make you elevated.

⁶⁸Śhrēṣhṭhāchārī banānā - ēk parampitā paramātmā kā hī kām hai . ⁶⁹Svarg tō hai hī viceless world .

⁶⁷Heaven is the viceless world; there is no poison there because there is no kingdom of Ravan there.

⁷⁰Vahā̃ viṣh hōtā hī nahī̃ kyōṅki rāvaṇrājya hī nahī̃ hai .

⁶⁸You are now receiving the kingdom through the power of yoga.

⁷¹Abhī tum rājya lētē hō - yōgbal sē .

⁶⁹Ravan now has to be destroyed.

⁷²Rāvaṇ kā khātmā ab hōnā hī hai , abhī hai saṅgam .

⁷⁰It is now the confluence age and you are becoming complete.

⁷³Abhī tum sampūrṇ ban rahē hō . ⁷⁴Satyug key|kī jab ādi hōtī hai tab vahā̃ ēk bhī vikārī hō na sakē .

⁷¹When it is the beginning of the golden age, there cannot be a single vicious person there.

⁷⁵Saṅgam par dōnō̃ haĩ nā . ⁷⁶Mailā pānī aur saphēd pānī , unkā hī saṅgam kahā jātā hai .

⁷²At a confluence (of river), there are both types: dirty water and clear water.

⁷⁷Mailā jab chalā jāyēgā tō phir dēkhnē mē̃ bhī nahī̃ āyēgā .

⁷³That is called a confluence, the dirty water is no longer visible.

⁷⁸Tō abhī duniyā kā bhī saṅgam hai .

⁷⁴Therefore, it is now also the confluence of the world.

⁷⁹Ātmā aur paramātmā kā yah saṅgam hai .

⁷⁵This is the confluence of souls with the Supreme Soul.

⁸⁰Bākī nadī aur sāgar kā saṅgam tō paramparā sē chalā hī ātā hai .

⁷⁶Confluences of rivers with an ocean have been continuing from the beginning of time.

⁸¹Nadī tō sāgar mē̃ hī paṛēgī . ⁸²Bākī pānī kā phark tō hōtā hī hai .

⁷⁷Rivers would of course merge into an ocean, but there is a difference in the water.

⁸³Bāp K|kē sivāē kōī bhī manuṣhya trikāldarśhī , trilōkīnāth banā nahī̃ saktā .

⁷⁸No one except the Father can make you trikaldarshi and trilokinath.

⁸⁴Trikāldarśhī aur trilōkīnāth tum hī bantē hō .

⁷⁹Only you become trikaldarshi and trilokinath.

⁸⁵Kr̥iṣhṇa kō bhī nahī̃ kah saktē .

⁸⁰Krishna cannot be called them.

⁸⁶Trilōkīnāth , tīnō̃ kālō̃ kō jānnē vālā ēk hī hai .

⁸¹Trilokinath, the One who knows all three worlds, is the Father alone.

⁸⁷Trilōkīnāth , trikāldarśhī sivāē parampitā paramātmā K|kē dūsrā kōī hōtā nahī̃ .

⁸²No one except the Supreme Father, the Supreme Soul, is Trilokinath and Trikaldarshi.

⁸⁸Lakṣhmī-nārāyaṇ kō tō tīnō̃ lōkō̃ athavā tīnō̃ kālō̃ kā gyān hī nahī̃ hai .

⁸³Lakshmi and Narayan do not even have any knowledge of the three aspects of time or the three worlds.

⁸⁹Ādi madhya ant kā bhī gyān nahī̃ hai .

⁸⁴They do not have any knowledge of the beginning, the middle or the end.

⁹⁰Abhī tō hamārē pās|pass sārā gyān hai .

⁸⁵We now have the entire knowledge.

⁹¹Trilōkī kā bhī gyān hai , jō bābā kā title hai vah brāhmaṇō̃ kō bhī mil saktā hai .

⁸⁶We also have the knowledge of the three aspects of time. ⁸⁷This title of Baba’s can also be given to the Brahmins.

⁹²Dēvtāō̃ kō bhī yah gyān nahī̃ .

⁸⁸Even the deities do not have this knowledge.

⁹³Tum bahut ūñch hō , jō bachchē apnē kō trilōkīnāth , trikāldarśhī samajhtē haĩ vah tō dūsrō̃ kō āpsamān banānē mē̃ busy hōṅgē .

⁸⁹You are very elevated. ⁹⁰The children who consider themselves to be trilokinath and trikaldarshi will remain busy in making others the same as themselves.

⁹⁴Sabkō nimantraṇ dēnā chāhiē .

⁹¹You should give an invitation to everyone.

⁹⁵Her|har dharm vālō̃ kō likhnā chāhiē ki gyān vigyān sē health wealth kaisē miltī hai , ākar samjhō .

⁹²You should write to those of all religions: Come and understand how you can receive health and wealth through vigyan and gyan.

⁹⁶Dēhlī mē̃ gyān vigyān bhavan mē̃ bhī yah chīz hō tō kitnē foreigners ākar knowledge lēvē̃ .

⁹³If you have this in the Gyan Vigyan Bhavan in Delhi, very many foreigners will come and take knowledge.

⁹⁷Ākhir ant mē̃ tō sabkō samajhnā hī hai .

⁹⁴At the end, everyone has to understand it anyway.

⁹⁸Vināśh bhī avaśhya hōnā hī hai tō kyō̃ nahī̃ bābā kō yād karē̃ tō vikarma bhī vināśh hō̃ .

⁹⁵Destruction definitely has to take place, so why should we not remember Baba so that our sins are absolved?

⁹⁹Aur jitnī-jitnī ātmā śhuddha hōtī jāyēgī utnā pad bhī ūñch milēgā .

⁹⁶The purer souls become, the higher the status they will receive.

¹⁰⁰Sārā madār hai - gyān aur vigyān par .

⁹⁷Everything depends on knowledge and yoga.

¹⁰¹Muktidhām mē̃ rahnē vālē yōg hī pasand karē̃gē .

⁹⁸However, those who are to reside in the land of liberation will prefer yoga.

¹⁰²Unhō̃ key|kī ātmā mē̃ part hī aisā hai aur dēvī-dēvtā dharm vālē knowledge kō hī pasand karē̃gē .

⁹⁹There are such parts recorded in those souls. ¹⁰⁰Those who belong to the deity religion will prefer knowledge.

¹⁰³Tum bachchō̃ key|kī din-pratidin unnati hōtī jātī hai .

¹⁰¹You children experience progress day by day.

¹⁰⁴Tum ūpar jātē rahtē hō vah nīchē girtē rahtē haĩ .

¹⁰²You continue to ascend, whereas they continue to descend.

¹⁰⁵Tumhārī hai chaṛhtī kalā aur sabkī hai utartī kalā .

¹⁰³Yours is the ascending stage, whereas theirs is the descending stage.

¹⁰⁶Sabkō vāpis jānā hai . ¹⁰⁷Vah tō common bāt hai .

¹⁰⁴Everyone has to return home; that is common.

¹⁰⁸Bākī varsā lēnā hai .

¹⁰⁵However, you have to claim your inheritance.

¹⁰⁹Yah bhī samajhtē haĩ kalp pahlē jō jisnē pad pāyā hai , jis prakār sē pāyā hai vah sab sākṣhī hōkar dēkhtē rahtē haĩ . ¹¹⁰Āyēṅgē tō bahut .

¹⁰⁶You also understand the status each one claimed in the previous cycle and how they claimed it; you continue to observe that as detached observers.

¹¹¹Din-pratidin yuktiyā̃ bhī achchhī-achchhī nikaltī rahtī haĩ .

¹⁰⁷Many will continue to come. ¹⁰⁸Day by day, many good methods emerge.

¹¹²Gyān vigyān bhavan nām hō aur achchhē-achchhē chitra hō̃ .

¹⁰⁹You should have the name Gyan Vigyan Bhavan and very good pictures.

¹¹³Duniyā mē̃ tō bahut phāltū chitra haĩ kōī ṭēṛhē bāṅkē kr̥iṣhṇa K|kē aisē art K|kē chitra banā dētē haĩ , tumhē̃ uskī darkār hī nahī̃ hai .

¹¹⁰There are many useless pictures in the world. ¹¹¹Some create pictures of Krishna in many different poses. ¹¹²You do not need such pictures.

¹¹⁴Vahā̃ dēvtāyē̃ dance kartē haĩ , vah tō khuśhī mē̃ khēlpāl kartē haĩ .

¹¹³There, deities perform dances; those are just games of happiness.

¹¹⁵Yah art ādi tō yahā̃ kā rivāj hai .

¹¹⁴Art etc. is a system of this time.

¹¹⁶Vahā̃ tō prince princess khēltē haĩ .

¹¹⁵There, the princes and princesses play with one another.

¹¹⁷Bioscope ādi vahā̃ kuchh bhī nahī̃ hai .

¹¹⁶There are no films or cinema etc. there.

¹¹⁸In sab bātō̃ kō tum yahā̃ hī jāntē hō .

¹¹⁷You know all of these things here. ¹¹⁸Only you recognise the Father.

¹¹⁹Bāp kō bhī tum hī pahchāntē hō . ¹²⁰Manuṣhyō̃ key|kī buddhi mē̃ thōṛēhī baiṭhtā hai ki yah kaun hai  !

¹¹⁹Because they have heard the name Shri Krishna, it doesn’t mean that who he is sits in the intellects of human beings.

¹²¹Kyōṅki nām sunā hai , śhrīkr̥iṣhṇa kā .

¹²⁰The picture of Shri Krishna is first-class.

¹²²Chitra bhī first class haĩ . ¹²³Nām hī hai śhyām sundar .

¹²¹The very name is Shyam Sundar (the ugly and the beautiful one).

¹²⁴Kām chitā par baiṭhtē haĩ tō śhyām ban jātē haĩ .

¹²²By sitting on the pyre of lust you become ugly.

¹²⁵Gyān chitā par baiṭhnē sē phir ādhākalp gōrē ban jātē haĩ .

¹²³Then, by sitting on the pyre of knowledge, you become beautiful for half a cycle.

¹²⁶Buddhi mē̃ ānā chāhiē tō satyug mē̃ 21 janm sundar thē .

¹²⁴It should enter your intellects that you were beautiful for 21 births in the golden age.

¹²⁷Phir kām chitā par baiṭh bhinn nām rūp mē̃ ākar śhyām banē haĩ .

¹²⁵Then, by sitting on the pyre of lust, you became ugly while taking different names, forms and places etc.

¹²⁸Vō lōg samajh nahī̃ saktē tō kālā kyō̃ kiyā hai .

¹²⁶Those people cannot understand why such images have been made dark, but you now know this.

¹²⁹Tum tō jāntē hō ab kaisē samjhāyē̃ , kiskā chitra dē̃ .

¹²⁷How should you explain about those who have been shown as dark in the pictures?

¹³⁰Śhyām aur sundar inkō hī kahē̃ .

¹²⁸Only this one can be said to be ugly and beautiful.

¹³¹Aisē nahī̃ rāmachandra kō bhī śhyām sundar kahtē haĩ .

¹²⁹You cannot call Ramachandra ugly and beautiful.

¹³²Unkō kālā kyō̃ kiyā hai , yah samajhtē nahī̃ haĩ .

¹³⁰People do not understand why he has been shown dark. ¹³¹At present, everyone is ugly.

¹³³Is samay sab kālē hī kālē haĩ .

¹³²These are very good things to understand.

¹³⁴Yah samajhnē key|kī bātē̃ tō bahut achchhī haĩ .

¹³³However, someone should at least understand them clearly!

¹³⁵Parantu jab achchhī rīti kōī samajhē . ¹³⁶Pradarśhanī mē̃ sīkhnē kā chance bahut achchhā hai , hō saktā hai achchhī-achchhī bachchiyā̃ maidān mē̃ ā jāyē̃ .

¹³⁴You have a very good chance of learning at the exhibitions and fairs. ¹³⁵It is possible that very good children can come on to the field of service. ¹³⁶Others can also learn.

¹³⁷Bākī dūsrē sīkhtē rahē̃ .

¹³⁷You have to invite everyone.

¹³⁸Nimantraṇ tō sabkō dēnā hai .

¹³⁸Even if someone insults you, it doesn't matter.

¹³⁹Bhal kōī gālī dē , gāliyā̃ tō saṅgam par khānī hī haĩ .

¹³⁹You have to tolerate insults at the confluence age.

¹⁴⁰Achchhā  !

¹⁴⁰Achcha.

¹⁴¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁴¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁴²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁴²The spiritual Father says namaste to the spiritual children.

¹⁴³Dhārṇā kē liē mukhya sār  :

¹⁴³Essence for dharna:

¹⁴⁴1 ) śhrīmat par chalkar śhrēṣhṭhāchārī bannā hai .

¹⁴⁴ 1. Follow shrimat and become elevated.

¹⁴⁵Kām mahāśhatru par vijayī ban sampūrṇ nirvikārī bannā hai .

¹⁴⁵Conquer the greatest enemy, lust, and become completely viceless.

¹⁴⁶Atyācārō̃ sē ḍarnā nahī̃ hai .

¹⁴⁶Do not be afraid of those who assault you.

¹⁴⁷2 ) yōgbal sē ātmā kō śhuddha banānā hai .

¹⁴⁷ 2. Make yourself, the soul, pure with the power of yoga.

¹⁴⁸Trikāldarśhī , trilōkīnāth ban dūsrō̃ kō āp samān banānē key|kī sēvā mē̃ busy rahnā hai .

¹⁴⁸Become a seer of the three aspects of time and a master of the three worlds and remain busy in doing the service of making others similar to yourself.

¹⁴⁹Sab dharm vālō̃ kō sandēśh jarūr dēnā hai .

¹⁴⁹You definitely have to give this message to those of all religions.

¹⁵⁰Vardān  : snēh K|kē return mē̃ svayã kō turn karnē vālē sachchē snēhī sō samān bhav

¹⁵⁰Blessing: May you be truly loving and so equal and turn yourself in return for love. ¹⁵¹ The Father has deep love for the children and this is why He cannot bear to see any weakness in those He loves.

¹⁵¹Bāp kā bachchō̃ sē ati snēh hai isliē snēhī key|kī kamī dēkh nahī̃ saktē .

¹⁵²The Father wishes to see His children complete and perfect, like Himself.

¹⁵²Bāp , bachchō̃ kō apnē samān sampann aur sampūrṇ dēkhnā chāhtē haĩ .

¹⁵³Similarly, you children say: What can we give Baba in return for that love?

¹⁵³Aisē āp bachchē bhī kahtē hō ki bābā kō ham snēh kā return kyā dē̃  ?

¹⁵⁴The Father wants you children to turn yourselves in return for love. ¹⁵⁵Out of love, renounce your weaknesses.

¹⁵⁴Tō bāp bachchō̃ sē yahī return chāhtē haĩ ki svayã kō turn kar lō . ¹⁵⁵Snēh mē̃ kamjōriyō̃ kā tyāg kar dō .

¹⁵⁶Devotees are prepared to cut off their heads out of love. ¹⁵⁷You don’t have to cut off your physical head, but you have to cut off Ravan’s head.

¹⁵⁶Bhakta tō sir utārkar rakhnē kē liē taiyār hō jātē haĩ .

¹⁵⁸Do not keep the head of any weakness, even slightly.

¹⁵⁷Āp śharīr kā sir nahī̃ utārō lēkin rāvaṇ kā sir utār dō , thōṛā bhī kamjōrī kā sir nahī̃ rakhō . ¹⁵⁸Slōgan  : her|har karma kartē sākṣhīpan key|kī seat par rahō tō bāp āpkā sāthī ban jāyēgā . ¹⁵⁹Mātēśhvarī jī K|kē anmōl mahāvākya - «  sampūrṇ puruṣhārth key|kī siddhi 21 janm sukh key|kī prālabdh ' ' ¹⁶⁰Dēkhō , paramātmā kē sāth itnā sampūrṇ sambandh jōṛnā hai jō 21 janmō̃ K|kē liyē sukh prāpt hō jāvē yah hai puruṣhārth key|kī siddhi .

¹⁵⁹Slogan: Be seated on the seat of a detached observer while performing every action and the Father will be your Companion.

¹⁶¹Parantu 21 janm kā nām sun ṭhaṇḍē mat paṛ jānā , 21 janmō̃ K|kē liyē itnā isī samay puruṣhārth bhī karē phir bhī 21 janmō̃ kē bād girnā hī hai tō siddhi kyā huī  ?

¹⁶⁰*** Om Shanti *** ¹⁶¹Invaluable versions of Mateshwariji ¹⁶²Success in making full effort brings the reward of happiness for 21 births. ¹⁶³Look, you have to have such a complete relationship with God that you have happiness for 21 births and that would be the result of your effort.

¹⁶²Parantu drama K|kē andar ātmāō̃ key|kī jitnī sarvōttam siddhi mukarar hai vō tō milēgī nā . ¹⁶³Bāp tō āē hamē̃ sampūrṇ stage par pahuñchā dētē haĩ .

¹⁶⁴When you hear of 21 births, do not become cold and think: “We make so much effort to have those 21 births, but if we still have to come down after 21 births, then what is the success?”

¹⁶⁴Parantu ham bachchē bābā kō bhūl jātē haĩ tō jarūr girē̃gē ismē̃ bāp kā kōī dōṣh nahī̃ .

¹⁶⁵So, however much elevated success is fixed for souls in the drama, they will definitely receive that.

¹⁶⁵Ab kamī huī tō ham bachchō̃ key|kī satyug trētā kā sārā sukh is janm K|kē puruṣhārth par ādhār rakhtā hai tō kyō̃ na sampūrṇ puruṣhārth kar apnā sarvōttam part bajāyē̃ , aur achchhē sē achchhā puruṣhārth kar pūrā varsā lēvē̃ .

¹⁶⁶The Father comes and enables us to reach our stage of perfection, but we children forget the Father and so we would definitely fall, and the Father cannot be blamed for it. ¹⁶⁷The weakness is in us children.

¹⁶⁶Puruṣhārth manuṣhya sadā sukh K|kē liyē hī kartā hai , sukh duḥkh sē nyārē hōnē K|kē liyē kōī puruṣhārth nahī̃ kartā vō tō drama K|kē ant mē̃ paramātmā āē sabhī ātmāō̃ kō sajā dē pavitra banāē part sē mukt karē̃gē yah tō paramātmā kā kārya hai vō apnī mukarar samay par āpēhī ākar batātē haĩ .

¹⁶⁸All the happiness of the golden and silver ages depend on the efforts we make at this time, so why should we not make full efforts and play our most elevated parts, and claim the full inheritance by making the best efforts of all. ¹⁶⁹People make effort to have happiness all the time. ¹⁷⁰No one makes effort to go beyond happiness and sorrow. ¹⁷¹It is at the end of the drama, when God comes, that all souls receive their punishment and are made pure and liberated from playing their parts.

¹⁶⁷Ab jab ātmāō̃ kō phir bhī part mē̃ ānā hī paṛēgā , tō kyō̃ na achchhā puruṣhārth kar sarvōttam part bajāyē̃ .

¹⁷²All of this is God’s work. ¹⁷³He comes at His fixed time and tells us all this. ¹⁷⁴Since souls have to come and play their parts, why not make good effort and play the most elevated parts.

¹⁶⁸Achchhā - ōm śhānti .

¹⁷⁵Achcha.