रविवार 20 फ़रवरी 2022 की दैनिक मुरली

⁰20-02-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 14-01-90 madhuban

⁰ 20/02/22 Madhuban Avyakt BapDada Om Shanti 14/01/1990

¹purushaartha ki teevragti mein kami ke do mukhya kaaran

¹Two main reasons for a lack of intensity in your efforts.

²aaj braahmanon ke anaadi rachta baapdaada vishesh apni direct sameep rachna, shreshtha rachna - brahman bachchon ko dekh rahe hain।

²Today, BapDada, the first and eternal Creator of the Brahmins, is seeing the Brahmin children who are His direct, elevated, close creation.

³baapdaada ki ati pyaari rachna brahman aatmaaye ho jo sameep aur samaan banne ke lakshya ko sada smriti mein rakh aage badh rahe ho।

³You are Brahmin souls who are BapDada's loveliest creation and you are moving forward by constantly keeping in your awareness the aim of being close and becoming equal.

⁴to aaj aisi aadi rachna ko vishesh roop se dekh rahe the।

⁴So, today, BapDada was especially seeing this first creation.

⁵sarva teevra purooshaarthi aur purooshaarthi donon ki gatividhi ko dekh rahe hain।

⁵He was seeing the speed and method of both the fast effort-makers and the effort-makers.

⁶baapdaada dvaara mili hui shreshtha sahaj vidhi dvaara kab teevra gati va kab teevra, kabhi kam gati - donon hi prakaar ke brahman bachchon ko dekha।

⁶He saw both types of Brahmin children: the ones who have a fast speed by using the elevated, easy method given by BapDada and those who are sometimes fast and sometimes not so fast.

⁷padhaai, paalna aur praapti - sabko ek jaisi ek dvaara mil rahi hai, phir gati mein antar kyon?

⁷Everyone is receiving the same study, sustenance and attainment from the One; so why is there a difference in the speed?

⁸teevra purooshaarthi arthaat first division vaale aur purooshaarthi arthaat second division mein paas hone vaale।

⁸Fast effort-makers means those who are in the first division, and effort-makers means to pass for the second division.

⁹aaj vishesh sabhi ka chart check kiya।

⁹Today, everyone's chart was especially checked.

¹⁰kaaran bahut hain lekin vishesh do kaaran hain।

¹⁰There are many reasons but there are two main reasons.

¹¹chaahna sabki first division ki hai, second division mein aana koi nahin chaahta।

¹¹Everyone wants to go into the first division; no one wants to go into the second division.

¹²lekin lakshya aur lakshan, donon mein antar pad jaata hai।

¹²However, there is a difference between the aim and in their qualification.

¹³vishesh do kaaran kya dekhe?

¹³Which are the two main reasons?

¹⁴ek - sankalp shakti jo sabse shreshtha shakti hai usko yathaartha reeti svayan prati va seva prati samay pramaan kaarya mein lagaane ki yathaartha reeti nahin hai।

¹⁴Firstly, the power of thought, the most elevated power, is not constantly used accurately for the self or for service at the appropriate time for the task.

¹⁵doosra kaaran - vaani ki shakti ko yathaartha reeti, samartha reeti se kaarya mein lagaane ki kami। ¹⁶in donon mein kami ka kaaran hai - use ke bajaay loose।

¹⁵The second reason is a lack of using the power of speech (words) accurately and powerfully. ¹⁶The reason for these weaknesses is that, instead of you putting them into use, you become loose (slack).

¹⁷shabdon mein antar thoda hai lekin parinaam mein bahut antar pad jaata hai।

¹⁷There is very little difference in the words; there is however, a great difference in the result.

¹⁸baapdaada ne sirf 3-4 din ki result dekhi, total result nahin dekhi।

¹⁸BapDada only saw the result of three or four days. ¹⁹He did not see the total result.

¹⁹har ek ki 3-4 din ki result mein kya dekha?

²⁰What did He see in the result of everyone for the three or four days?

²⁰50 percent arthaat aadha-aadha।

²¹50%, that is, half and half.

²¹sankalp aur bol mein donon shaktiyon ke jama ka khaata, 50 percent aatmaon ka 40 percent aur vyartha va saadhaaran ka khaata 60 percent dekha।

²²The account of accumulation of both the powers of thought and speech for about 50% of souls was 40% accumulation and 60% waste and ordinariness.

²²to socho jama kitna hua! ²³jyaada vajan kiska hua?

²³So, just think: how much was accumulated?

²⁴ismen bhi vaacha ke kaaran mansa par prabhaav padta hai।

²⁴Which was greater? ²⁵Speech has an effect on the mind too.

²⁵mansa, vaacha ko bhi apni taraph kheenchati hai।

²⁶The mind pulls speech (words) to itself.

²⁶aaj baapdaada vaani arthaat bol ki taraph vishesh attention dila rahe hain kyonki bol ka sambandh apne saath bhi hai aur sarva ke saath bhi hai।

²⁷Today, BapDada is drawing your attention especially to speech, that is, to your words, because words have a connection with oneself and also with others.

²⁷aur dekha kya?

²⁸What else did Baba see?

²⁸mansa dvaara yaad mein rehna hai - uske liye phir bhi beech-beech mein programme rakhte hain।

²⁹Your mind has to stay in remembrance. ³⁰Every now and then you do have programmes for this.

²⁹lekin bol ke liye albelaapan jyaada hai, isliye baapdaada is par vishesh underline kara rahe hain।

³¹However, there is a lot of carelessness in words. ³²This is why BapDada is especially making you underline this.

³⁰do varsha pahle baapdaada ne vishesh purushaartha mein seva mein aage badhne vaale mahaarthi aatmaon ko aur sabhi ko teen baaten bol ke liye kahi thi - “kam bolo, dheere bolo aur madhur bolo।

³³Two years ago, BapDada especially told the maharathi souls, who are moving forward in their efforts and service - and everyone else - three things about speech. ³⁴“Speak less, speak softly and speak sweetly.”

³¹'' vyartha bolne ki nishaani hai - woh jyaada bolega, majboori se samay pramaan, sangathan pramaan apne ko control karega lekin andar aisa mahsoos karega jaise koi ne shanti mein chup rahne liye baandha hai।

³⁵The sign of those who speak of wasteful things is that they speak a lot. ³⁶They would control themselves by compulsion according to the time and according to the gathering but, inside, they would feel as though someone has forced them to stay quiet.

³²vyartha bol bade-te-bada nuksaan kya karta hai?

³⁷What is the greatest damage caused by wasteful words?

³³ek to shaareerik energy samaapta hoti kyonki kharcha hota hai aur doosra - samay vyartha jaata hai।

³⁸Firstly, physical energy runs out because you spend it, and secondly, time is wasted.

³⁴vyartha bolne vaale ki aadat kya hogi?

³⁹What habit would those who speak of wasteful things have?

³⁵chhoti-si baat ko bahut lamba-chauda karega aur baat karne ka tareeka katha muaaphik hoga।

⁴⁰They would make a small thing into a very big thing and their way of speaking would be as though they are telling a story.

³⁶jaise raamaayan, mahaabhaarat ki katha… intresta se sunaate hain na।

⁴¹People relate the Ramayana or the Mahabharata with interest.

³⁷khud bhi ruchi se bolega, doosre ki bhi ruchi paida kar lega, lekin result kya hoti?

⁴²They will speak with a lot of interest themselves and they will create interest in others, but what is the result?

³⁸raamaayan, mahaabhaarat ki result kya hai?

⁴³What is the result of the Ramayana or the Mahabharata?

³⁹raam banvaas gaya, kaurvon aur paandavon ki yuddha hui, kahaani jaisa dikhaate hain, saar kuchh bhi nahin lekin saaz bahut ramneek hota hai।

⁴⁴Rama went into exile. ⁴⁵A battle took place between the Kauravas and the Pandavas. ⁴⁶They show this in the form of a story; there is no essence in it, but the music of it is very entertaining.

⁴⁰isko kehte hain katha।

⁴⁷This is called a story.

⁴¹vyartha bolne vaale maaya ke prabhaav ke kaaran woh kamjor aatma hai, unhon ko sunne aur sunaane ke saathi bahut jaldi bante hain।

⁴⁸Because of the influence of Maya, those who speak of wasteful things are weak souls; they are very quickly made into companions by others for listening and speaking to.

⁴²aisi aatma ekaantapriy ho nahin sakti isliye woh saathi banaane mein bahut hoshiyaar hoga।

⁴⁹Such souls cannot become those who love solitude. ⁵⁰This is why they are very clever at making companions.

⁴³baahar se kabhi-kabhi aise dikhaai deta hai ki inhon ka sangathan powerful aur jyaada lagta hai। ⁴⁴lekin ek baat sada ke liye yaad rakho ki maaya ke jaane ka antim charan hai, isliye vidaai lete-lete bhi apna teer lagaati rehti hai isliye kabhi-kabhi, kahaan-kahaan maaya ka prabhaav apna kaam kar leta hai।

⁵¹Externally, it appears as though their gathering is very powerful and big, but always remember one thing: these are the last steps of Maya's departure. ⁵²This is why, even as she is leaving, she continues to shoot her arrows. ⁵³This is why, sometimes and somewhere, the influence of Maya does its work.

⁴⁵woh aaraam se jaane vaali nahin hai।

⁵⁴She is not going to go away that easily.

⁴⁶last ghadi tak direct nahin to indirect, kaduva roop nahin to bahut meetha roop aur naya-naya roop dhaaran kar braahmanon ki trial karti rehti hai।

⁵⁵Even until the last moment, if not in a direct form, then indirectly, and, if not in a bitter way, she will adopt a very sweet, new form and keep on trying with Brahmins. ⁵⁶What do innocent Brahmins then say?

⁴⁷phir bhole-bhaale brahman kya kehte?

⁵⁷BapDada never said that Maya would come in this form too!

⁴⁸yeh to baapdaada ne sunaaya hi nahin tha ki is roop mein bhi maaya aati hai!

⁵⁸Because of carelessness, they do not even check themselves and they think that BapDada had said that Maya would come.

⁴⁹albelepan ke kaaran apne ko check bhi nahin karte aur sochte ki baapdaada to kehte hain ki maaya aayegi..।

⁵⁹So, they remember half the words - that Maya will come – but they forget that they have to become conquerors of Maya.

⁵⁰aadha akshar yaad rakhte hain ki maaya aayegi lekin maayaajeet banna hai - yeh bhool jaate hain।

⁶⁰Another thing is that Baba saw different forms of wasteful and ordinary words.

⁵¹aur baat - vyartha va saadhaaran bol ke bhinna-bhinna roop dekhe।

⁶¹One is that you indulge in jokes and laughter beyond the limit. ⁶²Secondly, taunting, to taunt someone.

⁵²ek - seema se baahar arthaat limit se pare hansi-majaak, doosra - taunting ve, teesra - idhar-udhar ke samaachaar ikattha kar sunna aur sunaana, chautha - kuchh seva-samaachaar aur seva samaachaar ke saath sevaadhaariyon ki kamjori ka chintan - yeh mix chatni aur paanchava - ayuktiyukta bol, jo braahmanon ki dictionary mein hai hi nahin।

⁶³Thirdly, to gather news from here and there, listen to it and speak of it. ⁶⁴Fourthly, along with speaking of service news, you also speak of the weaknesses of the serviceable ones. ⁶⁵That is mixed chutney. ⁶⁶Fifthly, words that are not yukti-yukt, words that are not in the Brahmin dictionary.

⁵³yeh paanch rooprekhaayen dekhi।

⁶⁷Baba saw these five things.

⁵⁴in paanchon ko hi baapdaada vyartha bol mein ginti karte hain।

⁶⁸BapDada counts all these five as wasteful words.

⁵⁵aisa nahin samjho - hansi-mazaak achhi cheez hai।

⁶⁹Do not think that laughing and joking around is a good thing.

⁵⁶hansi-mazaak achha woh hai jismen roohaaniyat ho aur jisse hansi-majaak karte ho us aatma ko phaayda hua, time paas hua ya time vesta gaya?

⁷⁰Laughter and joking in which there is spirituality is good. ⁷¹Whoever you laughed and joked around with, did those soul benefit and did those souls’ time pass in a good way or was their time wasted?

⁵⁷ramneekta ka gun achha maana jaata hai lekin vyakti, samay, sangathan, sthaan, vaayumandal ke pramaan ramneekta achhi lagti hai।

⁷²The virtue of being entertaining is good, but it is only good when it is appropriate to the person, the time, the gathering, the place and the atmosphere.

⁵⁸agar in sab baaton mein se ek baat bhi theek nahin to ramneekta bhi vyartha ki line mein gini jaayegi aur certificate kya milega ki hansaate bahut achha hai lekin bolte bahut hai।

⁷³If even one thing is not right in any of these things, then that entertainment is counted in the line of wasteful. ⁷⁴The certificate you receive would be one that you make everyone laugh a lot, but you speak too much. ⁷⁵So that is mixed chutney, is it not?

⁵⁹to mix chatni ho gai na।

⁷⁶So, stay within the limits of time.

⁶⁰to samay ki seema rakho। ⁶¹isko kaha jaata hai maryaada purushottam।

⁷⁷This is what is known as maryada purshottam (following the highest code of conduct).

⁶²kehte hain - mera svabhaav hi aisa hai। ⁶³yeh kaun sa svabhaav hai?

⁷⁸If you say that your nature is like that, what kind of nature is it?

⁶⁴baapdaada vaala svabhaav hai?

⁷⁹Is it like that of BapDada?

⁶⁵to isko bhi maryaada purushottam nahin kahenge, saadhaaran purush kahenge।

⁸⁰So, that is not called maryada purshottam either; that is called being an ordinary being.

⁶⁶bol sadaiv aise hon jo sunne vaale chaatrak hon ki yeh kuchh bole aur ham sunen - isko kaha jaata hai anmol mahaavaakya।

⁸¹Let your words always be such that those who hear them would want to hear more. ⁸²You should say something and like chatrak birds they should hear it. ⁸³Such words are called the invaluable, elevated versions.

⁶⁷mahaavaakya jyaada nahin hote।

⁸⁴Elevated versions are never many.

⁶⁸jab chaahe tab bolta rahe - isko mahaavaakya nahin kahenge।

⁸⁵If you continue to speak whenever you want, those are not called elevated versions.

⁶⁹to satguru ke bachche - master satguru ke mahaavaakya hote hain vaakya nahin।

⁸⁶Therefore, children of the Satguru are master satgurus, and so your words are not just words, but elevated versions.

⁷⁰vyartha bolne vaala apni buddhi mein vyartha baaten, vyartha samaachaar, chaaron or ka kooda-kichda zaroor ikattha karega kyonki unko katha ka ramneek roop dena padega।

⁸⁷The intellect of someone who speaks of wasteful things would definitely gather all the rubbish of wasteful things and wasteful news from everywhere, because he would have to tell them in the form of an entertaining story.

⁷¹jaise shaastravaadiyon ki buddhi hai na isliye jis samay aur jis sthaan par jo bol aavashyak hain, yuktiyukta hain, svayan ke aur doosri aatmaon ke laabh-laayak hain, vahi bol bolo।

⁸⁸For instance, look at the intellects of those who write the scriptures! ⁸⁹This is why you must speak words that are necessary and yuktiyukt, according to the time and place, those that bring benefit to yourself and other souls.

⁷²bol ke oopar attention kam hai, isliye is par double underline।

⁹⁰You pay less attention to words and this is why BapDada is doubly underlining this.

⁷³vishesh is varsha bol ke oopar attention rakho।

⁹¹This year pay special attention to your words.

⁷⁴check karo - bol dvaara energy aur samay kitna jama kiya aur kitna vyartha gaya?

⁹²Check how much energy and time you have accumulated, and how much you have wasted in words.

⁷⁵jab isko check karenge to svatah hi antarmukhta ke ras ko anubhav kar sakenge।

⁹³When you check this, you will automatically experience the sweetness of introversion.

⁷⁶antarmukhta ka ras aur bol-chaal ka ras - ismen raat-din ka antar hai।

⁹⁴There is the difference of day and night between the sweetness of introversion and that of words and activity.

⁷⁷antarmukhi sada bhrakuti ki kutiya mein tapasveemoorta ka anubhav karta hai।

⁹⁵An introverted soul will experience himself to be an embodiment of tapasya sitting in the cottage of the forehead. ⁹⁶Do you understand?

⁷⁸samjha!

⁹⁷Achcha.

⁷⁹samajhna arthaat banna।

⁹⁸To understand means to become.

⁸⁰jab koi baat samajh mein aa jaati hai to woh karega zaroor, samjhega zaroor।

⁹⁹When someone understands something, he definitely puts it into practice and also understands it.

⁸¹teachers to hain hi samajhdaar, tab to bhaagya mila hai na।

¹⁰⁰Therefore, you teachers are sensible anyway. ¹⁰¹This is why you have received this fortune.

⁸²nimitta banne ka bhaagya - iska mahatva abhi kabhi-kabhi saadhaaran lagta hai, lekin yeh bhaagya samay par ati shreshtha anubhav karenge।

¹⁰²At present, you sometimes experience the fortune of being an instrument as ordinary, but you will experience this fortune to be very elevated according to the time.

⁸³kisne nimitta banaaya, kisne mujh aatma ko is yogya chuna - yeh smriti hi svatah shreshtha bana deti hai।

¹⁰³The awareness of who made you an instrument and who selected you as a worthy soul will automatically make you elevated.

⁸⁴“banaane vaala kaun''! ⁸⁵- agar is smriti mein raho to bahut sahaj nirantar yogi ban jaayenge।

¹⁰⁴If you remain aware of the One who is making you that, you will very easily become a constant yogi.

⁸⁶sada dil mein, banaane vaale baap ke gunon ke geet gaate raho to nirantar yogi ho jaayenge।

¹⁰⁵Constantly sing songs in your heart of praise of the Father who made you become like that and you will become constant yogis.

⁸⁷yeh kam baat nahin hai!

¹⁰⁶This is not a small thing.

⁸⁸saare vishwa ki koton ki kot (karodon) aatmaon mein se kitni nimitta teachers bani ho!

¹⁰⁷Out of the selected few of the multimillion souls of the entire world, how many of you have become instrument teachers?

⁸⁹brahman parivaar mein bhi teachers kitni hain!

¹⁰⁸How many teachers are there in the Brahmin family?

⁹⁰to koi-mein-koi ho gai na!

¹⁰⁹So, you are the selected ones out of the few.

⁹¹teacher arthaat sada bhagwan aur bhaagya ke geet gaati rahen।

¹¹⁰To be a teacher means constantly to sing songs of God (Bhagwan) and your fortune (bhagya).

⁹²baapdaada ko teachers par naaz hota hai lekin raazayukta teachers par naaz hota hai achha!

¹¹¹BapDada is proud of you teachers, but He is proud of the teachers who are raazyukt (those who are aware of the significance of everything). ¹¹²Achcha.

⁹³pravritti vaale bhi maje mein rehte hain na।

¹¹³Those of you in a household also stay in pleasure, do you not?

⁹⁴moonjhane vaale ho ya maze mein rahne vaale ho?

¹¹⁴Are you those who get confused or the ones who stay in pleasure?

⁹⁵brahman-jeevan mein har second tan, man, dhan, jan ka maja hi maja hai।

¹¹⁵In Brahmin life, there is pleasure of the mind, body, wealth and people at every second.

⁹⁶aaraam se sote ho, aaraam se khaate ho। ⁹⁷aaraam se rehna, khaana, sona aur padhna।

¹¹⁶You sleep comfortably, you eat comfortably, you live, eat, sleep and study comfortably.

⁹⁸aur kuchh chaahiye kya?

¹¹⁷What else do you need?

⁹⁹padhna bhi theek hai ya amritvele so jaate ho?

¹¹⁸Do you like studying or do you sleep at amrit vela?

¹⁰⁰aise kai bachche karte hain, kahenge - saari raat jaag rahe the, subah ko neend aa gai।

¹¹⁹Some children say: We were awake all night, and so we fell asleep in the morning.

¹⁰¹ya ek seva karenge to amritvele ko chhod denge।

¹²⁰Or, if they are doing a particular type of service, they forget about amrit vela.

¹⁰²to jama kya hua?

¹²¹So what was accumulated at that time?

¹⁰³extra jama to hua nahin।

¹²²Nothing extra was accumulated.

¹⁰⁴ek taraph seva ki, doosre taraph amritvela miss kiya।

¹²³On the one hand, you did service, and on the other you missed amrit vela.

¹⁰⁵to kya hua?

¹²⁴So then, what happened?

¹⁰⁶lekin nemeenaath muaaphik aise jhutka khaate nahin baithna।

¹²⁵However, you must not sit simply as a discipline and become drowsy.

¹⁰⁷woh T.vi. bahut achhi hoti hai।

¹²⁶That television is very good.

¹⁰⁸jaise woh yog ke aasan karte hain na - anek prakaar ke pose badalte rehte hain।

¹²⁷Those yogis sit in different yoga postures. ¹²⁸They would sit like this, that or the other.

¹⁰⁹to yahaan bhi aise ho jaate hain।

¹²⁹This happens here too.

¹¹⁰sochte hain - sahaj yog hai na, isliye aaraam se baitho। ¹¹¹kaiyon ki to tune bhi baapdaada ke paas sunne mein aati hai।

¹³⁰You think that, because this is easy yoga, you can allow yourself to sit comfortably. ¹³¹BapDada also listens to the tunes of some.

¹¹²baapdaada ke paas woh bhi cassette hai।

¹³²BapDada has that cassette too.

¹¹³to ab double underline karenge na।

¹³³So Baba would now doubly underline this, would He not?

¹¹⁴phir baapdaada sunaayenge ki result mein kitna antar pada।

¹³⁴Then BapDada will tell you what the difference is in the results.

¹¹⁵achha!

¹³⁵Achcha.

¹¹⁶chaaron or ke shreshtha lakshya aur shreshtha lakshan dhaaran karne vaale teevra purushaarthi aatmaon ko, sada apne bol ko samay aur sanyam mein rakhne vaale purushottam aatmaon ko, sada mahaaveer ban maaya ke sarva roopon ko jaanne vaale knowledgeful aatmaon ko sada har second mauj mein rahne vaale bephikar baadshaahon ko baapdaada ka yaad-pyaar aur namaste। ¹¹⁷avyakt baapdaada ki party se mulaakaat

¹³⁶To all the intense effort-making souls everywhere who have an elevated aim and who imbibe its qualification, to the elevated souls who follow the most elevated code of conduct and constantly speak words according to the time and discipline, to the knowledge-full souls who are constantly mahavirs and know all forms of Maya, to the carefree emperors who stay in pleasure at every second, BapDada's love, remembrance and namaste.

¹¹⁸1. silence ki shakti ko achhi tarah se jaante ho?

¹³⁷Avyakt BapDada meeting groups: ¹³⁸Do you know very well the power of silence?

¹¹⁹silence ki shakti second mein apne sweet hom, shantidham mein pahuncha deti hai।

¹³⁹The power of silence can take you to your sweet home, the land of peace, in a second.

¹²⁰science vaale to aur fast gati vaale yantra nikaalne ka prayatna kar rahe hain। ¹²¹lekin aapka yantra kitni teevragti ka hai!

¹⁴⁰Scientists are trying to invent even faster instruments. ¹⁴¹However, your instruments are so fast that as soon as you think of going, you reach there!

¹²²socha aur pahuncha! ¹²³aisa yantra science mein hai jo itna door bina kharcha ke pahunch jaaye?

¹⁴²Does science have such instruments that you can go somewhere so far away without spending anything?

¹²⁴vo to ek-ek yantra banaane mein kitna kharcha karte hain, kitna samay aur kitni energy lagaate hain, aapne kya kiya? ¹²⁵bina kharche mil gaya।

¹⁴³They spend so much on inventing each and every invention; they use so much time and energy. ¹⁴⁴However, what did you do? ¹⁴⁵You received everything without incurring any expense.

¹²⁶yeh sankalp ki shakti sabse fast hai।

¹⁴⁶This power of thought is the fastest of all.

¹²⁷aapko shubh sankalp ka yantra mila hai, divya buddhi mili hai।

¹⁴⁷You have received the instrument of pure thoughts and a divine intellect.

¹²⁸shuddh man aur divyabuddhi se pahunch jaate ho।

¹⁴⁸You go there with a pure mind and a divine intellect.

¹²⁹jab chaahe tab laut aao, jab chaaho tab chale jaao।

¹⁴⁹You can return whenever you want; you can go there whenever you want.

¹³⁰science vaalon ko to mausam bhi dekhni padti hai।

¹⁵⁰Scientists have to consider the weather.

¹³¹aapko to yeh bhi nahin dekhna padta ki aaj baadal hain, nahin ja sakenge।

¹⁵¹You don’t even have to consider this, for example, that today, it is cloudy so you won’t be able to travel.

¹³²aajkal dekho - baadal to kya thodi si foggy bhi hoti hai to bhi plen nahin ud sakta aur aapka vimaan ever ready hain ya kabhi foggy aati hai?

¹⁵²Nowadays, let alone clouds, if it is even a little foggy, aeroplanes cannot take off. ¹⁵³Is your plane ever ready, or is it sometimes a little foggy?

¹³³ever ready hai?

¹⁵⁴Is it ever ready?

¹³⁴second mein ja sakte hain - aisi teevragti hai?

¹⁵⁵Do you have such an intense speed that you can take off in a second?

¹³⁵maaya kabhi rookaavat to nahin daalti hai?

¹⁵⁶Maya doesn’t sometimes create obstructions, does she?

¹³⁶master sarvashaktivaan ko koi rok nahin sakta।

¹⁵⁷No one can stop a master almighty authority.

¹³⁷jahaan sarvashaktiyaan hain vahaan kaun rokega!

¹⁵⁸Who can stop you when you have all powers?

¹³⁸koi bhi shakti ki kami hoti hai to samay par dhokha mil sakta hai।

¹⁵⁹If you lack a particular power, it is possible for you to be deceived at a time of need.

¹³⁹maano sahanshakti aap mein hai lekin nirnay karne ki shakti kamjor hai to jab aisi koi paristhiti aayegi jismen nirnay karna ho, us samay nuksaan ho jaayega।

¹⁶⁰For instance, you have the power to tolerate, but if you are weak in the power to decide, then when any such situation arises in which you have to make a decision, you would experience loss at that time.

¹⁴⁰hoti ek hi ghadi nirnay karne ki hai - haan ya na, lekin uska parinaam kitna bada hota hai!

¹⁶¹You only have one moment to decide - yes or no - but its consequences are so great.

¹⁴¹to sab shaktiyaan apne paas check karo।

¹⁶²So check that you have all the powers.

¹⁴²aise nahin theek hai, chal rahe hain yog to laga rahe hain।

¹⁶³Do not think, “It is fine; I am moving along and having yoga anyway.”

¹⁴³lekin yog se jo praaptiyaan hain - woh sab hain?

¹⁶⁴However, do you have all the attainments that you should have by having yoga?

¹⁴⁴ya thode mein khush ho gaye ki baap to apna ho gaya।

¹⁶⁵Or, have you become happy with just a little, now that the Father belongs to you?

¹⁴⁵baap to apna hai lekin property (varsa) bhi apni hai na ya sirf baap ko pa liya vo hi theek hai?

¹⁶⁶The Father belongs to you, but does the property (inheritance) also belong to you? ¹⁶⁷Or, is it OK that you have just found the Father?

¹⁴⁶varse ke maalik banna hai na?

¹⁶⁸You want to become a master of the inheritance, do you not?

¹⁴⁷baap ki property hai sarvashaktiyaan isliye baap ki mahima hi hai sarvashaktivaan almighty authority।

¹⁶⁹The Father’s property is all the powers. ¹⁷⁰This is why the Father’s praise is: the Almighty Authority, the One with All Powers.

¹⁴⁸sarvashaktiyon ka stock jama hai?

¹⁷¹Have you accumulated a stock of all powers?

¹⁴⁹ya itna hi hai - kamaaya aur khaaya, bas!

¹⁷²Or, do you have just enough: you earned and you spent, that is all?

¹⁵⁰baapdaada ne sunaaya hai ki aage chalkar aap master sarvashaktivaan ke paas sab bhikhaari bankar aayenge। ¹⁵¹paise ya anaaj ke bhikhaari nahin lekin shaktiyon ke bhikhaari aayenge। ¹⁵²to jab stock jama hoga tab to denge na!

¹⁷³BapDada has told you that, as you make progress, all will come as beggars to you master almighty authorities: not begging for money or food, but begging for powers. ¹⁷⁴So, you would only be able to give when you have accumulated a stock, would you not?

¹⁵³daan vahi de sakta jiske paas apne se jyaada hai।

¹⁷⁵Only those who have more than they need for themselves are able to donate.

¹⁵⁴agar apne jitna hi hoga to daan kya karenge?

¹⁷⁶If you only have sufficient for yourself, what would you donate?

¹⁵⁵to itna jama karo।

¹⁷⁷Therefore, accumulate that much.

¹⁵⁶sangam par aur kaam hi kya hai?

¹⁷⁸What else is there to do at the confluence age?

¹⁵⁷jama karne ka hi kaam mila hai।

¹⁷⁹You have been given the task of accumulating.

¹⁵⁸saare kalpa mein aur koi yug nahin hai jismen jama kar sako।

¹⁸⁰There isn’t any other age throughout the whole cycle for you to accumulate.

¹⁵⁹phir to kharcha karna padega, jama nahin kar sakenge।

¹⁸¹At that time, you will be spending; you won’t be able to accumulate.

¹⁶⁰to jama ke samay agar jama nahin kiya to ant mein kya kehna padega?

¹⁸²So, if you do not accumulate at the time that you have to accumulate, in the end what would have to be said?

¹⁶¹“ab nahin to kab nahin'' phir tu let ka board lag jaayega।

¹⁸³“If not now, then never”, and the board of ‘Too late’ will be put up.

¹⁶²abhi to let ka board hai, tu let ka nahin।

¹⁸⁴Now the board of ‘Late’ is up, but not of ‘Too late’.

¹⁶³sabhi maataaon ne itna jama kiya hai?

¹⁸⁵Have all of you mothers accumulated this much?

¹⁶⁴shivshaktiyaan ho ya ghar ki maataayen ho?

¹⁸⁶Are you Shiv Shaktis or mothers at home?

¹⁶⁵shivshakti kahne se shaktiyaan yaad aati hai।

¹⁸⁷When you say Shiv Shakti, you remember the powers.

¹⁶⁶kin maataaon ko baap ne shiv shaktiyaan bana diya hai!

¹⁸⁸You are mothers whom the Father has made into Shiv Shaktis.

¹⁶⁷agar koi shakla aakar dekhe to kya kahenge!

¹⁸⁹If someone comes and sees your faces, what would he or she say?

¹⁶⁸aisi shaktiyaan hoti hain kya!

¹⁹⁰Can there be such Shaktis?

¹⁶⁹lekin baap ne pahchaan liya ki woh aatmaayen shaktishaali hain।

¹⁹¹However, the Father has recognised that you are powerful souls.

¹⁷⁰baap to aatmaon ko dekhta hai, na boodha dekhta, na javaan dekhta, na bachcha dekhta।

¹⁹²The Father sees the soul. ¹⁹³He doesn’t see whether someone is old, young or a child.

¹⁷¹aatma to boodhi va chhoti hai hi nahin।

¹⁹⁴The soul is not old or young.

¹⁷²to yeh khushi hai na ki hamko baba ne shivshakti bana diya।

¹⁹⁵So, it is a matter of happiness that Baba has made you into Shiv Shaktis.

¹⁷³duniya mein kitni padhi-likhi maataayen hain lekin baap ko gaanv vaale hi pasand hai, kyon pasand hai?

¹⁹⁶There are so many educated women in the world, but the Father loves those from the villages. ¹⁹⁷Why does He love them?

¹⁷⁴“sachchi dil par saaheb raaji''।

¹⁹⁸“The Lord is pleased with an honest heart.”

¹⁷⁵baap ko sachchi dil pyaari lagti hai।

¹⁹⁹The Father loves an honest heart.

¹⁷⁶jo bhole honge unhein jhooth-kapat karne nahin aayega।

²⁰⁰Those who are innocent do not know how to lie or deceive anyone.

¹⁷⁷jo chaalaak, chatur hote hain usmein yeh sab baaten hoti hain।

²⁰¹Those who are clever and sly have those traits.

¹⁷⁸to jiski dil bholi hai arthaat duniya ki maayaavi chaturaai se pare hain, woh baap ko ati priy hai।

²⁰²Those whose hearts are innocent, that is, those who are beyond the cleverness of worldly Maya are deeply loved by the Father.

¹⁷⁹baap sachchi dil ko dekhta hai।

²⁰³The Father sees honest hearts.

¹⁸⁰baaki padhaai ko, shakla ko, gaanv ko, paise ko nahin dekhta hai।

²⁰⁴He doesn’t look at your study, your faces, your village or your money.

¹⁸¹sachchi dil chaahiye, isliye baap ka naam ‘dilvaala' hai।

²⁰⁵Honest hearts are needed, and this is why the Father’s name is Dilwala, the Conqueror of Hearts.

¹⁸²achha!

²⁰⁶Achcha.

¹⁸³vardaan:- dridh nishchay dvaara first division ke bhaagya ko nishchit karne vaale master knowledgeful bhav

²⁰⁷Blessing: May you be master knowledge-full and fix your fortune for the first division by having determined faith.

¹⁸⁴dridh nishchay bhaagya ko nishchit kar deta hai।

²⁰⁸ Determined faith fixes your fortune.

¹⁸⁵jaise brahma baap first number mein nishchit ho gaye, aise humein first division mein aana hi hai - yeh dridh nishchay ho।

²⁰⁹Just as Father Brahma is fixed as the first number, in the same way, have the determined faith that you will definitely come in the first division.

¹⁸⁶drama mein har ek bachche ko yeh golden chance hai।

²¹⁰Every child has this golden chance in the drama.

¹⁸⁷sirf abhyaas par attention ho to number aage le sakte hain, isliye master knowledgeful ban har karma karte chalo।

²¹¹Simply pay attention to this practice and you can claim a number ahead. ²¹²For this, be master knowledge-full in every act you perform.

¹⁸⁸saath ke anubhav ko badhaao to sab sahaj ho jaayega, jiske saath svayan sarvashaktimaan baap hai uske aage maaya paper tiger hai।

²¹³Increase your experience of His company and everything will become easy. ²¹⁴Maya is a paper tiger in front of those who have the company of the Almighty Authority Father.

¹⁸⁹slogan:- svayan ko hero paartadhaari samajh behad naatak mein hero part bajaate raho।

²¹⁵Slogan: Consider yourself to be a hero actor and continue to play your hero part in the unlimited drama.

²¹⁶*** Om Shanti ***