रविवार 20 फ़रवरी 2022 की दैनिक मुरली

⁰20-02-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 14-01-90 madhuban

⁰ 20/02/22 Madhuban Avyakt BapDada Om Shanti 14/01/1990

¹Puruṣhārth key|kī tīvragati mē̃ kamī K|kē dō mukhya kāraṇ

¹Two main reasons for a lack of intensity in your efforts.

²Āj brāhmaṇō̃ K|kē anādi rachtā bāpdādā viśhēṣh apnī direct samīp rachnā , śhrēṣhṭh rachnā - brāhmaṇ bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada, the first and eternal Creator of the Brahmins, is seeing the Brahmin children who are His direct, elevated, close creation.

³Bāpdādā key|kī ati pyārī rachnā brāhmaṇ ātmāyē hō jō samīp aur samān bannē K|kē lakṣhya kō sadā smr̥iti mē̃ rakh āgē baṛh rahē hō .

³You are Brahmin souls who are BapDada's loveliest creation and you are moving forward by constantly keeping in your awareness the aim of being close and becoming equal.

⁴Tō āj aisī ādi rachnā kō viśhēṣh rūp sē dēkh rahē thē .

⁴So, today, BapDada was especially seeing this first creation.

⁵Sarv tīvr purūṣhārthī aur purūṣhārthī dōnō̃ key|kī gatividhi kō dēkh rahē haĩ .

⁵He was seeing the speed and method of both the fast effort-makers and the effort-makers.

⁶Bāpdādā dvārā milī huī śhrēṣhṭh sahaj vidhi dvārā kab tīvr gati va kab tīvr , kabhī cum|kam gati - dōnō̃ hī prakār K|kē brāhmaṇ bachchō̃ kō dēkhā .

⁶He saw both types of Brahmin children: the ones who have a fast speed by using the elevated, easy method given by BapDada and those who are sometimes fast and sometimes not so fast.

⁷Paṛhāī , pālnā aur prāpti - sabkō ēk jaisī ēk dvārā mil rahī hai , phir gati mē̃ antar kyō̃  ?

⁷Everyone is receiving the same study, sustenance and attainment from the One; so why is there a difference in the speed?

⁸Tīvr purūṣhārthī arthāt first division vālē aur purūṣhārthī arthāt second division mē̃ pās|pass hōnē vālē .

⁸Fast effort-makers means those who are in the first division, and effort-makers means to pass for the second division.

⁹Āj viśhēṣh sabhī kā chart check kiyā .

⁹Today, everyone's chart was especially checked.

¹⁰Kāraṇ bahut haĩ lēkin viśhēṣh dō kāraṇ haĩ .

¹⁰There are many reasons but there are two main reasons.

¹¹Chāhnā sabkī first division kī hai , second division mē̃ ānā kōī nahī̃ chāhtā .

¹¹Everyone wants to go into the first division; no one wants to go into the second division.

¹²Lēkin lakṣhya aur lakṣhaṇ , dōnō̃ mē̃ antar paṛ jātā hai .

¹²However, there is a difference between the aim and in their qualification.

¹³Viśhēṣh dō kāraṇ kyā dēkhē  ?

¹³Which are the two main reasons?

¹⁴Ēk - saṅkalp śhakti jō sabsē śhrēṣhṭh śhakti hai uskō yathārth rīti svayã prati vā sēvā prati samay pramāṇ kārya mē̃ lagānē key|kī yathārth rīti nahī̃ hai .

¹⁴Firstly, the power of thought, the most elevated power, is not constantly used accurately for the self or for service at the appropriate time for the task.

¹⁵Dūsrā kāraṇ - vāṇī key|kī śhakti kō yathārth rīti , samarth rīti sē kārya mē̃ lagānē key|kī kamī . ¹⁶In dōnō̃ mē̃ kamī kā kāraṇ hai - use K|kē bajāy loose .

¹⁵The second reason is a lack of using the power of speech (words) accurately and powerfully. ¹⁶The reason for these weaknesses is that, instead of you putting them into use, you become loose (slack).

¹⁷Śhabdō̃ mē̃ antar thōṛā hai lēkin pariṇām mē̃ bahut antar paṛ jātā hai .

¹⁷There is very little difference in the words; there is however, a great difference in the result.

¹⁸Bāpdādā nē sirph 3-4 din key|kī result dēkhī , total result nahī̃ dēkhī .

¹⁸BapDada only saw the result of three or four days. ¹⁹He did not see the total result.

¹⁹Har ēk key|kī 3-4 din key|kī result mē̃ kyā dēkhā  ?

²⁰What did He see in the result of everyone for the three or four days?

²⁰50 percent arthāt ādhā-ādhā .

²¹50%, that is, half and half.

²¹Saṅkalp aur bōl mē̃ dōnō̃ śhaktiyō̃ K|kē jamā kā khātā , 50 percent ātmāō̃ kā 40 percent aur vyarth vā sādhāraṇ kā khātā 60 percent dēkhā .

²²The account of accumulation of both the powers of thought and speech for about 50% of souls was 40% accumulation and 60% waste and ordinariness.

²²Tō sōchō jamā kitnā huā  ! ²³Jyādā vajan kiskā huā  ?

²³So, just think: how much was accumulated?

²⁴Ismē̃ bhī vāchā K|kē kāraṇ mansā par prabhāv paṛtā hai .

²⁴Which was greater? ²⁵Speech has an effect on the mind too.

²⁵Mansā , vāchā kō bhī apnī taraph khīñchtī hai .

²⁶The mind pulls speech (words) to itself.

²⁶Āj bāpdādā vāṇī arthāt bōl key|kī taraph viśhēṣh attention dilā rahē haĩ kyōṅki bōl kā sambandh apnē sāth bhī hai aur sarv kē sāth bhī hai .

²⁷Today, BapDada is drawing your attention especially to speech, that is, to your words, because words have a connection with oneself and also with others.

²⁷Aur dēkhā kyā  ?

²⁸What else did Baba see?

²⁸Mansā dvārā yād mē̃ rahnā hai - uskē liē phir bhī bīch-bīch mē̃ programme rakhtē haĩ .

²⁹Your mind has to stay in remembrance. ³⁰Every now and then you do have programmes for this.

²⁹Lēkin bōl kē liē albēlāpan jyādā hai , isliē bāpdādā is par viśhēṣh underline karā rahē haĩ .

³¹However, there is a lot of carelessness in words. ³²This is why BapDada is especially making you underline this.

³⁰Dō varṣh pahlē bāpdādā nē viśhēṣh puruṣhārth mē̃ sēvā mē̃ āgē baṛhnē vālē mahārathī ātmāō̃ kō aur sabhī kō tīn bātē̃ bōl kē liē kahī thī - «  cum|kam bōlō , dhīrē bōlō aur madhur bōlō .

³³Two years ago, BapDada especially told the maharathi souls, who are moving forward in their efforts and service - and everyone else - three things about speech. ³⁴“Speak less, speak softly and speak sweetly.”

³¹' ' vyarth bōlnē key|kī niśhānī hai - vah jyādā bōlēgā , majbūrī sē samay pramāṇ , saṅgaṭhan pramāṇ apnē kō control karēgā lēkin andar aisā mahsūs karēgā jaisē kōī nē śhānti mē̃ chup rahnē liē bāndhā hai .

³⁵The sign of those who speak of wasteful things is that they speak a lot. ³⁶They would control themselves by compulsion according to the time and according to the gathering but, inside, they would feel as though someone has forced them to stay quiet.

³²Vyarth bōl baṛē-tē-baṛā nuksān kyā kartā hai  ?

³⁷What is the greatest damage caused by wasteful words?

³³Ēk tō śhārīrik energy samāpt hōtī kyōṅki kharcha hōtā hai aur dūsrā - samay vyarth jātā hai .

³⁸Firstly, physical energy runs out because you spend it, and secondly, time is wasted.

³⁴Vyarth bōlnē vālē key|kī ādat kyā hōgī  ?

³⁹What habit would those who speak of wasteful things have?

³⁵Chhōṭī-sī bāt kō bahut lambā-chauṛā karēgā aur bāt karnē kā tarīkā kathā muāphik hōgā .

⁴⁰They would make a small thing into a very big thing and their way of speaking would be as though they are telling a story.

³⁶Jaisē rāmāyaṇ , mahābhārat key|kī kathā … iṇṭrēsṭa sē sunātē haĩ nā .

⁴¹People relate the Ramayana or the Mahabharata with interest.

³⁷Khud bhī ruchi sē bōlēgā , dūsrē key|kī bhī ruchi paidā kar lēgā , lēkin result kyā hōtī  ?

⁴²They will speak with a lot of interest themselves and they will create interest in others, but what is the result?

³⁸Rāmāyaṇ , mahābhārat key|kī result kyā hai  ?

⁴³What is the result of the Ramayana or the Mahabharata?

³⁹Rām vanvās gayā , kauravō̃ aur pāṇḍavō̃ key|kī yuddha huī , kahānī jaisā dikhātē haĩ , sār kuchh bhī nahī̃ lēkin sāz bahut ramaṇīk hōtā hai .

⁴⁴Rama went into exile. ⁴⁵A battle took place between the Kauravas and the Pandavas. ⁴⁶They show this in the form of a story; there is no essence in it, but the music of it is very entertaining.

⁴⁰Iskō kahtē haĩ kathā .

⁴⁷This is called a story.

⁴¹Vyarth bōlnē vālē māyā K|kē prabhāv K|kē kāraṇ vah kamjōr ātmā hai , unhō̃ kō sunnē aur sunānē K|kē sāthī bahut jaldī bantē haĩ .

⁴⁸Because of the influence of Maya, those who speak of wasteful things are weak souls; they are very quickly made into companions by others for listening and speaking to.

⁴²Aisī ātmā ēkāntpriy hō nahī̃ saktī isliē vah sāthī banānē mē̃ bahut hōśhiyār hōgā .

⁴⁹Such souls cannot become those who love solitude. ⁵⁰This is why they are very clever at making companions.

⁴³Bāhar sē kabhī-kabhī aisē dikhāī dētā hai ki inhō̃ kā saṅgaṭhan powerful aur jyādā lagtā hai . ⁴⁴Lēkin ēk bāt sadā kē liē yād rakhō ki māyā K|kē jānē kā antim charaṇ hai , isliē vidāī lētē-lētē bhī apnā tīr lagātī rahtī hai isliē kabhī-kabhī , kahā̃-kahā̃ māyā kā prabhāv apnā kām kar lētā hai .

⁵¹Externally, it appears as though their gathering is very powerful and big, but always remember one thing: these are the last steps of Maya's departure. ⁵²This is why, even as she is leaving, she continues to shoot her arrows. ⁵³This is why, sometimes and somewhere, the influence of Maya does its work.

⁴⁵Vah ārām sē jānē vālī nahī̃ hai .

⁵⁴She is not going to go away that easily.

⁴⁶Last ghaṛī tak direct nahī̃ tō indirect , kaḍuvā rūp nahī̃ tō bahut mīṭhā rūp aur nayā-nayā rūp dhāraṇ kar brāhmaṇō̃ key|kī trial kartī rahtī hai .

⁵⁵Even until the last moment, if not in a direct form, then indirectly, and, if not in a bitter way, she will adopt a very sweet, new form and keep on trying with Brahmins. ⁵⁶What do innocent Brahmins then say?

⁴⁷Phir bhōlē-bhālē brāhmaṇ kyā kahtē  ?

⁵⁷BapDada never said that Maya would come in this form too!

⁴⁸Yah tō bāpdādā nē sunāyā hī nahī̃ thā ki is rūp mē̃ bhī māyā ātī hai  !

⁵⁸Because of carelessness, they do not even check themselves and they think that BapDada had said that Maya would come.

⁴⁹Albēlēpan K|kē kāraṇ apnē kō check bhī nahī̃ kartē aur sōchtē ki bāpdādā tō kahtē haĩ ki māyā āyēgī . . .

⁵⁹So, they remember half the words - that Maya will come – but they forget that they have to become conquerors of Maya.

⁵⁰Ādhā akṣhar yād rakhtē haĩ ki māyā āyēgī lēkin māyājīt bannā hai - yah bhūl jātē haĩ .

⁶⁰Another thing is that Baba saw different forms of wasteful and ordinary words.

⁵¹Aur bāt - vyarth vā sādhāraṇ bōl K|kē bhinn-bhinn rūp dēkhē .

⁶¹One is that you indulge in jokes and laughter beyond the limit. ⁶²Secondly, taunting, to taunt someone.

⁵²Ēk - sīmā sē bāhar arthāt limit sē parē hãsī-majāk , dūsrā - taunting way , tīsrā - idhar-udhar K|kē samāchār ikaṭṭhā kar sunnā aur sunānā , chauthā - kuchh sēvā-samāchār aur sēvā samāchār kē sāth sēvādhāriyō̃ key|kī kamjōrī kā chintan - yah mix chaṭnī aur pāñchvā - ayuktiyukt bōl , jō brāhmaṇō̃ key|kī dictionary mē̃ hai hī nahī̃ .

⁶³Thirdly, to gather news from here and there, listen to it and speak of it. ⁶⁴Fourthly, along with speaking of service news, you also speak of the weaknesses of the serviceable ones. ⁶⁵That is mixed chutney. ⁶⁶Fifthly, words that are not yukti-yukt, words that are not in the Brahmin dictionary.

⁵³Yah pāñch rūparēkhāyē̃ dēkhī .

⁶⁷Baba saw these five things.

⁵⁴In pāñchō̃ kō hī bāpdādā vyarth bōl mē̃ gintī kartē haĩ .

⁶⁸BapDada counts all these five as wasteful words.

⁵⁵Aisā nahī̃ samjhō - hãsī-mazāk achchhī chīz hai .

⁶⁹Do not think that laughing and joking around is a good thing.

⁵⁶Hãsī-mazāk achchhā vah hai jismē̃ rūhāniyat hō aur jissē hãsī-majāk kartē hō us ātmā kō phāydā huā , time pās|pass huā yā time west|waste gayā  ?

⁷⁰Laughter and joking in which there is spirituality is good. ⁷¹Whoever you laughed and joked around with, did those soul benefit and did those souls’ time pass in a good way or was their time wasted?

⁵⁷Ramaṇīktā kā guṇ achchhā mānā jātā hai lēkin vyakti , samay , saṅgaṭhan , sthān , vāyumaṇḍal K|kē pramāṇ ramaṇīktā achchhī lagtī hai .

⁷²The virtue of being entertaining is good, but it is only good when it is appropriate to the person, the time, the gathering, the place and the atmosphere.

⁵⁸Agar in sab bātō̃ mē̃ sē ēk bāt bhī ṭhīk nahī̃ tō ramaṇīktā bhī vyarth key|kī line mē̃ ginī jāyēgī aur certificate kyā milēgā ki haṅsātē bahut achchhā hai lēkin bōltē bahut hai .

⁷³If even one thing is not right in any of these things, then that entertainment is counted in the line of wasteful. ⁷⁴The certificate you receive would be one that you make everyone laugh a lot, but you speak too much. ⁷⁵So that is mixed chutney, is it not?

⁵⁹Tō mix chaṭnī hō gaī nā .

⁷⁶So, stay within the limits of time.

⁶⁰Tō samay key|kī sīmā rakhō . ⁶¹Iskō kahā jātā hai maryādā puruṣhōttam .

⁷⁷This is what is known as maryada purshottam (following the highest code of conduct).

⁶²Kahtē haĩ - mērā svabhāv hī aisā hai . ⁶³Yah kaun sā svabhāv hai  ?

⁷⁸If you say that your nature is like that, what kind of nature is it?

⁶⁴Bāpdādā vālā svabhāv hai  ?

⁷⁹Is it like that of BapDada?

⁶⁵Tō iskō bhī maryādā puruṣhōttam nahī̃ kahē̃gē , sādhāraṇ puruṣh kahē̃gē .

⁸⁰So, that is not called maryada purshottam either; that is called being an ordinary being.

⁶⁶Bōl sadaiv aisē hō̃ jō sunnē vālē chātrak hō̃ ki yah kuchh bōlē aur ham sunē̃ - iskō kahā jātā hai anmōl mahāvākya .

⁸¹Let your words always be such that those who hear them would want to hear more. ⁸²You should say something and like chatrak birds they should hear it. ⁸³Such words are called the invaluable, elevated versions.

⁶⁷Mahāvākya jyādā nahī̃ hōtē .

⁸⁴Elevated versions are never many.

⁶⁸Jab chāhē tab bōltā rahē - iskō mahāvākya nahī̃ kahē̃gē .

⁸⁵If you continue to speak whenever you want, those are not called elevated versions.

⁶⁹Tō satgurū K|kē bachchē - master satgurū K|kē mahāvākya hōtē haĩ vākya nahī̃ .

⁸⁶Therefore, children of the Satguru are master satgurus, and so your words are not just words, but elevated versions.

⁷⁰Vyarth bōlnē vālā apnī buddhi mē̃ vyarth bātē̃ , vyarth samāchār , chārō̃ ōr kā kūṛā-kichṛā jarūr ikaṭṭhā karēgā kyōṅki unkō kathā kā ramaṇīk rūp dēnā paṛēgā .

⁸⁷The intellect of someone who speaks of wasteful things would definitely gather all the rubbish of wasteful things and wasteful news from everywhere, because he would have to tell them in the form of an entertaining story.

⁷¹Jaisē śhāstravādiyō̃ key|kī buddhi hai nā isliē jis samay aur jis sthān par jō bōl āvaśhyak haĩ , yuktiyukt haĩ , svayã K|kē aur dūsrī ātmāō̃ K|kē lābh-lāyak haĩ , vahī bōl bōlō .

⁸⁸For instance, look at the intellects of those who write the scriptures! ⁸⁹This is why you must speak words that are necessary and yuktiyukt, according to the time and place, those that bring benefit to yourself and other souls.

⁷²Bōl kē ūpar attention cum|kam hai , isliē is par double underline .

⁹⁰You pay less attention to words and this is why BapDada is doubly underlining this.

⁷³Viśhēṣh is varṣh bōl kē ūpar attention rakhō .

⁹¹This year pay special attention to your words.

⁷⁴Check karō - bōl dvārā energy aur samay kitnā jamā kiyā aur kitnā vyarth gayā  ?

⁹²Check how much energy and time you have accumulated, and how much you have wasted in words.

⁷⁵Jab iskō check karē̃gē tō svataḥ hī antarmukhtā K|kē ras kō anubhav kar sakē̃gē .

⁹³When you check this, you will automatically experience the sweetness of introversion.

⁷⁶Antarmukhatā kā ras aur bōl-chāl kā ras - ismē̃ rāt-din kā antar hai .

⁹⁴There is the difference of day and night between the sweetness of introversion and that of words and activity.

⁷⁷Antarmukhī sadā bhrakuṭī key|kī kuṭiyā mē̃ tapasvīmūrt kā anubhav kartā hai .

⁹⁵An introverted soul will experience himself to be an embodiment of tapasya sitting in the cottage of the forehead. ⁹⁶Do you understand?

⁷⁸Samjhā  !

⁹⁷Achcha.

⁷⁹Samajhnā arthāt bannā .

⁹⁸To understand means to become.

⁸⁰Jab kōī bāt samajh mē̃ ā jātī hai tō vah karēgā jarūr , samajhēgā jarūr .

⁹⁹When someone understands something, he definitely puts it into practice and also understands it.

⁸¹Teachers tō haĩ hī samajhdār , tab tō bhāgya milā hai nā .

¹⁰⁰Therefore, you teachers are sensible anyway. ¹⁰¹This is why you have received this fortune.

⁸²Nimitt bannē kā bhāgya - iskā mahatva abhī kabhī-kabhī sādhāraṇ lagtā hai , lēkin yah bhāgya samay par ati śhrēṣhṭh anubhav karē̃gē .

¹⁰²At present, you sometimes experience the fortune of being an instrument as ordinary, but you will experience this fortune to be very elevated according to the time.

⁸³Kisnē nimitt banāyā , kisnē mujh ātmā kō is yōgya chunā - yah smr̥iti hī svataḥ śhrēṣhṭh banā dētī hai .

¹⁰³The awareness of who made you an instrument and who selected you as a worthy soul will automatically make you elevated.

⁸⁴ «  banānē vālā kaun ' '  ! ⁸⁵- agar is smr̥iti mē̃ rahō tō bahut sahaj nirantar yōgī ban jāyēṅgē .

¹⁰⁴If you remain aware of the One who is making you that, you will very easily become a constant yogi.

⁸⁶Sadā dil mē̃ , banānē vālē bāp K|kē guṇō̃ K|kē gīt gātē rahō tō nirantar yōgī hō jāyēṅgē .

¹⁰⁵Constantly sing songs in your heart of praise of the Father who made you become like that and you will become constant yogis.

⁸⁷Yah cum|kam bāt nahī̃ hai  !

¹⁰⁶This is not a small thing.

⁸⁸Sārē viśhva key|kī kōṭō̃ key|kī coat|kōṭ ( karōṛō̃ ) ātmāō̃ mē̃ sē kitnī nimitt teachers banī hō  !

¹⁰⁷Out of the selected few of the multimillion souls of the entire world, how many of you have become instrument teachers?

⁸⁹Brāhmaṇ parivār mē̃ bhī teachers kitnī haĩ  !

¹⁰⁸How many teachers are there in the Brahmin family?

⁹⁰Tō kōī-mē̃-kōī hō gaī nā  !

¹⁰⁹So, you are the selected ones out of the few.

⁹¹Teacher arthāt sadā bhagvān aur bhāgya K|kē gīt gātī rahē̃ .

¹¹⁰To be a teacher means constantly to sing songs of God (Bhagwan) and your fortune (bhagya).

⁹²Bāpdādā kō teachers par nāz hōtā hai lēkin rāzyukt teachers par nāz hōtā hai achchhā  !

¹¹¹BapDada is proud of you teachers, but He is proud of the teachers who are raazyukt (those who are aware of the significance of everything). ¹¹²Achcha.

⁹³Pravr̥itti vālē bhī majē mē̃ rahtē haĩ nā .

¹¹³Those of you in a household also stay in pleasure, do you not?

⁹⁴Mūñjhnē vālē hō yā mazē mē̃ rahnē vālē hō  ?

¹¹⁴Are you those who get confused or the ones who stay in pleasure?

⁹⁵Brāhmaṇ-jīvan mē̃ her|har second tan , man , dhan , jan kā majā hī majā hai .

¹¹⁵In Brahmin life, there is pleasure of the mind, body, wealth and people at every second.

⁹⁶Ārām sē sōtē hō , ārām sē khātē hō . ⁹⁷Ārām sē rahnā , khānā , sōnā aur paṛhnā .

¹¹⁶You sleep comfortably, you eat comfortably, you live, eat, sleep and study comfortably.

⁹⁸Aur kuchh chāhiē kyā  ?

¹¹⁷What else do you need?

⁹⁹Paṛhnā bhī ṭhīk hai yā amr̥itvēlē sō jātē hō  ?

¹¹⁸Do you like studying or do you sleep at amrit vela?

¹⁰⁰Aisē kaī bachchē kartē haĩ , kahē̃gē - sārī rāt jāg rahē thē , subah kō nīnd ā gaī .

¹¹⁹Some children say: We were awake all night, and so we fell asleep in the morning.

¹⁰¹Yā ēk sēvā karē̃gē tō amr̥itvēlē kō chhōṛ dēgē .

¹²⁰Or, if they are doing a particular type of service, they forget about amrit vela.

¹⁰²Tō jamā kyā huā  ?

¹²¹So what was accumulated at that time?

¹⁰³Extra jamā tō huā nahī̃ .

¹²²Nothing extra was accumulated.

¹⁰⁴Ēk taraph sēvā key|kī , dūsrē taraph amr̥itvēlā miss kiyā .

¹²³On the one hand, you did service, and on the other you missed amrit vela.

¹⁰⁵Tō kyā huā  ?

¹²⁴So then, what happened?

¹⁰⁶Lēkin nēmīnāth muāphik aisē jhuṭkā khātē nahī̃ baiṭhnā .

¹²⁵However, you must not sit simply as a discipline and become drowsy.

¹⁰⁷Vah T . V|we . bahut achchhī hōtī hai .

¹²⁶That television is very good.

¹⁰⁸Jaisē vah yōg K|kē āsan kartē haĩ nā - anēk prakār K|kē pose badaltē rahtē haĩ .

¹²⁷Those yogis sit in different yoga postures. ¹²⁸They would sit like this, that or the other.

¹⁰⁹Tō yahā̃ bhī aisē hō jātē haĩ .

¹²⁹This happens here too.

¹¹⁰Sōchtē haĩ - sahaj yōg hai nā , isliē ārām sē baiṭhō . ¹¹¹Kaiyō̃ key|kī tō tune bhī bāpdādā kē pās sunnē mē̃ ātī hai .

¹³⁰You think that, because this is easy yoga, you can allow yourself to sit comfortably. ¹³¹BapDada also listens to the tunes of some.

¹¹²Bāpdādā kē pās vah bhī cassette hai .

¹³²BapDada has that cassette too.

¹¹³Tō ab double underline karē̃gē nā .

¹³³So Baba would now doubly underline this, would He not?

¹¹⁴Phir bāpdādā sunāyēṅgē ki result mē̃ kitnā antar paṛā .

¹³⁴Then BapDada will tell you what the difference is in the results.

¹¹⁵Achchhā  !

¹³⁵Achcha.

¹¹⁶Chārō̃ ōr K|kē śhrēṣhṭh lakṣhya aur śhrēṣhṭh lakṣhaṇ dhāraṇ karnē vālē tīvr puruṣhārthī ātmāō̃ kō , sadā apnē bōl kō samay aur saṅyam mē̃ rakhnē vālē puruṣhōttam ātmāō̃ kō , sadā mahāvīr ban māyā K|kē sarv rūpō̃ kō jānnē vālē knowledgeful ātmāō̃ kō sadā her|har second mauj mē̃ rahnē vālē bēphikar bādśhāhō̃ kō bāpdādā kā yād-pyār aur namastē . ¹¹⁷Avyakt bāpdādā key|kī party sē mulākāt

¹³⁶To all the intense effort-making souls everywhere who have an elevated aim and who imbibe its qualification, to the elevated souls who follow the most elevated code of conduct and constantly speak words according to the time and discipline, to the knowledge-full souls who are constantly mahavirs and know all forms of Maya, to the carefree emperors who stay in pleasure at every second, BapDada's love, remembrance and namaste.

¹¹⁸1 . silence key|kī śhakti kō achchhī tarah sē jāntē hō  ?

¹³⁷Avyakt BapDada meeting groups: ¹³⁸Do you know very well the power of silence?

¹¹⁹Silence key|kī śhakti second mē̃ apnē sweet home , śhāntidhām mē̃ pahuñchā dētī hai .

¹³⁹The power of silence can take you to your sweet home, the land of peace, in a second.

¹²⁰Science vālē tō aur fast gati vālē yantra nikālnē kā prayatna kar rahē haĩ . ¹²¹Lēkin āpkā yantra kitnī tīvragati kā hai  !

¹⁴⁰Scientists are trying to invent even faster instruments. ¹⁴¹However, your instruments are so fast that as soon as you think of going, you reach there!

¹²²Sōchā aur pahuñchā  ! ¹²³Aisā yantra science mē̃ hai jō itnā dūr binā kharcha K|kē pahũch jāyē  ?

¹⁴²Does science have such instruments that you can go somewhere so far away without spending anything?

¹²⁴Vō tō ēk-ēk yantra banānē mē̃ kitnā kharchā kartē haĩ , kitnā samay aur kitnī energy lagātē haĩ , āpnē kyā kiyā  ? ¹²⁵Binā kharchē mil gayā .

¹⁴³They spend so much on inventing each and every invention; they use so much time and energy. ¹⁴⁴However, what did you do? ¹⁴⁵You received everything without incurring any expense.

¹²⁶Yah saṅkalp key|kī śhakti sabsē fast hai .

¹⁴⁶This power of thought is the fastest of all.

¹²⁷Āpkō śhubh saṅkalp kā yantra milā hai , divya buddhi milī hai .

¹⁴⁷You have received the instrument of pure thoughts and a divine intellect.

¹²⁸Śhuddha man aur divyabuddhi sē pahũch jātē hō .

¹⁴⁸You go there with a pure mind and a divine intellect.

¹²⁹Jab chāhē tab lauṭ āō , jab chāhō tab chalē jāō .

¹⁴⁹You can return whenever you want; you can go there whenever you want.

¹³⁰Science vālō̃ kō tō mausam bhī dēkhnī paṛtī hai .

¹⁵⁰Scientists have to consider the weather.

¹³¹Āpkō tō yah bhī nahī̃ dēkhnā paṛtā ki āj bādal haĩ , nahī̃ jā sakē̃gē .

¹⁵¹You don’t even have to consider this, for example, that today, it is cloudy so you won’t be able to travel.

¹³²Ājkal dēkhō - bādal tō kyā thōṛī see|sī|C foggy bhī hōtī hai tō bhī plain|plane nahī̃ uṛ saktā aur āpkā vimān ever ready haĩ yā kabhī foggy ātī hai  ?

¹⁵²Nowadays, let alone clouds, if it is even a little foggy, aeroplanes cannot take off. ¹⁵³Is your plane ever ready, or is it sometimes a little foggy?

¹³³Ever ready hai  ?

¹⁵⁴Is it ever ready?

¹³⁴Second mē̃ jā saktē haĩ - aisī tīvragati hai  ?

¹⁵⁵Do you have such an intense speed that you can take off in a second?

¹³⁵Māyā kabhī rūkāvaṭ tō nahī̃ ḍāltī hai  ?

¹⁵⁶Maya doesn’t sometimes create obstructions, does she?

¹³⁶Master sarvśhaktivān kō kōī rōk nahī̃ saktā .

¹⁵⁷No one can stop a master almighty authority.

¹³⁷Jahā̃ sarvśhaktiyā̃ haĩ vahā̃ kaun rōkēgā  !

¹⁵⁸Who can stop you when you have all powers?

¹³⁸Kōī bhī śhakti key|kī kamī hōtī hai tō samay par dhōkhā mil saktā hai .

¹⁵⁹If you lack a particular power, it is possible for you to be deceived at a time of need.

¹³⁹Mānō sahanśhakti āp mē̃ hai lēkin nirṇay karnē key|kī śhakti kamjōr hai tō jab aisī kōī paristhiti āyēgī jismē̃ nirṇay karnā hō , us samay nuksān hō jāyēgā .

¹⁶⁰For instance, you have the power to tolerate, but if you are weak in the power to decide, then when any such situation arises in which you have to make a decision, you would experience loss at that time.

¹⁴⁰Hōtī ēk hī ghaṛī nirṇay karnē kī hai - hā̃ yā nā , lēkin uskā pariṇām kitnā baṛā hōtā hai  !

¹⁶¹You only have one moment to decide - yes or no - but its consequences are so great.

¹⁴¹Tō sab śhaktiyā̃ apnē pās|pass check karō .

¹⁶²So check that you have all the powers.

¹⁴²Aisē nahī̃ ṭhīk hai , chal rahē haĩ yōg tō lagā rahē haĩ .

¹⁶³Do not think, “It is fine; I am moving along and having yoga anyway.”

¹⁴³Lēkin yōg sē jō prāptiyā̃ haĩ - vah sab haĩ  ?

¹⁶⁴However, do you have all the attainments that you should have by having yoga?

¹⁴⁴Yā thōṛē mē̃ khuśh hō gayē ki bāp tō apnā hō gayā .

¹⁶⁵Or, have you become happy with just a little, now that the Father belongs to you?

¹⁴⁵Bāp tō apnā hai lēkin property ( varsā ) bhī apnī hai nā yā sirph bāp kō pā liyā vō hī ṭhīk hai  ?

¹⁶⁶The Father belongs to you, but does the property (inheritance) also belong to you? ¹⁶⁷Or, is it OK that you have just found the Father?

¹⁴⁶Varsē K|kē mālik bannā hai nā  ?

¹⁶⁸You want to become a master of the inheritance, do you not?

¹⁴⁷Bāp key|kī property hai sarvśhaktiyā̃ isliē bāp key|kī mahimā hī hai sarvśhaktivān almighty authority .

¹⁶⁹The Father’s property is all the powers. ¹⁷⁰This is why the Father’s praise is: the Almighty Authority, the One with All Powers.

¹⁴⁸Sarvśhaktiyō̃ kā stock jamā hai  ?

¹⁷¹Have you accumulated a stock of all powers?

¹⁴⁹Yā itnā hī hai - kamāyā aur khāyā , bas  !

¹⁷²Or, do you have just enough: you earned and you spent, that is all?

¹⁵⁰Bāpdādā nē sunāyā hai ki āgē chalkar āp master sarvśhaktivān kē pās sab bhikhārī bankar āyēṅgē . ¹⁵¹Paisē yā anāj K|kē bhikhārī nahī̃ lēkin śhaktiyō̃ K|kē bhikhārī āyēṅgē . ¹⁵²Tō jab stock jamā hōgā tab tō dēgē nā  !

¹⁷³BapDada has told you that, as you make progress, all will come as beggars to you master almighty authorities: not begging for money or food, but begging for powers. ¹⁷⁴So, you would only be able to give when you have accumulated a stock, would you not?

¹⁵³Dān vahī dē saktā jiskē pās|pass apnē sē jyādā hai .

¹⁷⁵Only those who have more than they need for themselves are able to donate.

¹⁵⁴Agar apnē jitnā hī hōgā tō dān kyā karē̃gē  ?

¹⁷⁶If you only have sufficient for yourself, what would you donate?

¹⁵⁵Tō itnā jamā karō .

¹⁷⁷Therefore, accumulate that much.

¹⁵⁶Saṅgam par aur kām hī kyā hai  ?

¹⁷⁸What else is there to do at the confluence age?

¹⁵⁷Jamā karnē kā hī kām milā hai .

¹⁷⁹You have been given the task of accumulating.

¹⁵⁸Sārē kalp mē̃ aur kōī yug nahī̃ hai jismē̃ jamā kar sakō .

¹⁸⁰There isn’t any other age throughout the whole cycle for you to accumulate.

¹⁵⁹Phir tō kharcha karnā paṛēgā , jamā nahī̃ kar sakē̃gē .

¹⁸¹At that time, you will be spending; you won’t be able to accumulate.

¹⁶⁰Tō jamā K|kē samay agar jamā nahī̃ kiyā tō ant mē̃ kyā kahnā paṛēgā  ?

¹⁸²So, if you do not accumulate at the time that you have to accumulate, in the end what would have to be said?

¹⁶¹ «  ab nahī̃ tō kab nahī̃ ' ' phir too late kā board lag jāyēgā .

¹⁸³“If not now, then never”, and the board of ‘Too late’ will be put up.

¹⁶²Abhī tō late|lēṭ kā board hai , too late kā nahī̃ .

¹⁸⁴Now the board of ‘Late’ is up, but not of ‘Too late’.

¹⁶³Sabhī mātāō̃ nē itnā jamā kiyā hai  ?

¹⁸⁵Have all of you mothers accumulated this much?

¹⁶⁴Śhivśhaktiyā̃ hō yā ghar key|kī mātāyē̃ hō  ?

¹⁸⁶Are you Shiv Shaktis or mothers at home?

¹⁶⁵Śhivśhakti kahnē sē śhaktiyā̃ yād ātī hai .

¹⁸⁷When you say Shiv Shakti, you remember the powers.

¹⁶⁶Kin mātāō̃ kō bāp nē śhiv śhaktiyā̃ banā diyā hai  !

¹⁸⁸You are mothers whom the Father has made into Shiv Shaktis.

¹⁶⁷Agar kōī śhakla ākar dēkhē tō kyā kahē̃gē  !

¹⁸⁹If someone comes and sees your faces, what would he or she say?

¹⁶⁸Aisī śhaktiyā̃ hōtī haĩ kyā  !

¹⁹⁰Can there be such Shaktis?

¹⁶⁹Lēkin bāp nē pahchān liyā ki vah ātmāyē̃ śhaktiśhālī haĩ .

¹⁹¹However, the Father has recognised that you are powerful souls.

¹⁷⁰Bāp tō ātmāō̃ kō dēkhtā hai , na būṛhā dēkhtā , na javān dēkhtā , na bachchā dēkhtā .

¹⁹²The Father sees the soul. ¹⁹³He doesn’t see whether someone is old, young or a child.

¹⁷¹Ātmā tō būṛhī vā chhōṭī hai hī nahī̃ .

¹⁹⁴The soul is not old or young.

¹⁷²Tō yah khuśhī hai nā ki hamkō bābā nē śhivśhakti banā diyā .

¹⁹⁵So, it is a matter of happiness that Baba has made you into Shiv Shaktis.

¹⁷³Duniyā mē̃ kitnī paṛhī-likhī mātāyē̃ haĩ lēkin bāp kō gānv vālē hī pasand hai , kyō̃ pasand hai  ?

¹⁹⁶There are so many educated women in the world, but the Father loves those from the villages. ¹⁹⁷Why does He love them?

¹⁷⁴ «  sachchī dil par sāhēb rājī ' ' .

¹⁹⁸“The Lord is pleased with an honest heart.”

¹⁷⁵Bāp kō sachchī dil pyārī lagtī hai .

¹⁹⁹The Father loves an honest heart.

¹⁷⁶Jō bhōlē hōṅgē unhē̃ jhūṭh-kapaṭ karnē nahī̃ āyēgā .

²⁰⁰Those who are innocent do not know how to lie or deceive anyone.

¹⁷⁷Jō chālāk , chatur hōtē haĩ usmē̃ yah sab bātē̃ hōtī haĩ .

²⁰¹Those who are clever and sly have those traits.

¹⁷⁸Tō jiskī dil bhōlī hai arthāt duniyā key|kī māyāvī chaturāī sē parē haĩ , vah bāp kō ati priya hai .

²⁰²Those whose hearts are innocent, that is, those who are beyond the cleverness of worldly Maya are deeply loved by the Father.

¹⁷⁹Bāp sachchī dil kō dēkhtā hai .

²⁰³The Father sees honest hearts.

¹⁸⁰Bākī paṛhāī kō , śhakla kō , gānv kō , paisē kō nahī̃ dēkhtā hai .

²⁰⁴He doesn’t look at your study, your faces, your village or your money.

¹⁸¹Sachchī dil chāhiē , isliē bāp kā nām ' dilvālā ' hai .

²⁰⁵Honest hearts are needed, and this is why the Father’s name is Dilwala, the Conqueror of Hearts.

¹⁸²Achchhā  !

²⁰⁶Achcha.

¹⁸³Vardān  : dr̥iṛh niśhchay dvārā first division K|kē bhāgya kō niśhchit karnē vālē master knowledgeful bhav

²⁰⁷Blessing: May you be master knowledge-full and fix your fortune for the first division by having determined faith.

¹⁸⁴Dr̥iṛh niśhchay bhāgya kō niśhchit kar dētā hai .

²⁰⁸ Determined faith fixes your fortune.

¹⁸⁵Jaisē brahmā bāp first number mē̃ niśhchit hō gayē , aisē hamē̃ first division mē̃ ānā hī hai - yah dr̥iṛh niśhchay hō .

²⁰⁹Just as Father Brahma is fixed as the first number, in the same way, have the determined faith that you will definitely come in the first division.

¹⁸⁶Drama mē̃ har ēk bachchē kō yah golden chance hai .

²¹⁰Every child has this golden chance in the drama.

¹⁸⁷Sirph abhyās par attention hō tō number āgē lē saktē haĩ , isliē master knowledgeful ban her|har karma kartē chalō .

²¹¹Simply pay attention to this practice and you can claim a number ahead. ²¹²For this, be master knowledge-full in every act you perform.

¹⁸⁸Sāth K|kē anubhav kō baṛhāō tō sab sahaj hō jāyēgā , jiskē sāth svayã sarvśhaktimān bāp hai uskē āgē māyā paper tiger hai .

²¹³Increase your experience of His company and everything will become easy. ²¹⁴Maya is a paper tiger in front of those who have the company of the Almighty Authority Father.

¹⁸⁹Slōgan  : svayã kō hero part-dhārī samajh bēhad nāṭak mē̃ hero part bajātē rahō .

²¹⁵Slogan: Consider yourself to be a hero actor and continue to play your hero part in the unlimited drama.

²¹⁶*** Om Shanti ***