सोमवार 21 फ़रवरी 2022 की दैनिक मुरली

⁰21-02-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 21/02/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp āyē haĩ tum bachchō̃ kō āp samān aśharīrī banānē , jab tum aśharīrī banō tab bāp kē sāth chal sakō .

¹Essence: Sweet children, the Father has come to make you children as bodiless as He is.

²' '

²When you become bodiless, you will be able to return home with the Father.

³Praśhna  : bāp K|kē kis pharmān par chalnē vālē nirantar yōgī ban saktē haĩ  ?

³Question: By following which of the Father’s orders can you become a constant yogi?

⁴Uttar  : bāp kā pahlā pharmān hai ki bachchē is dēh kō tumhē̃ bhūlnā hai . ⁵Iskō bhūl apnē kō ātmā niśhchay karō tō bāp kī yād nirantar rahēgī .

⁴Answer: The Father’s first order is: Children, you have to forget your bodies. ⁵If you forget them and have the faith that you are souls, you will be able to have constant remembrance of the Father.

⁶Sadaiv ēk hī pāṭh pakkā karō ki maĩ ātmā nirākārī duniyā key|kī rahnē vālī hū̃ , issē tumhārā dēh-ahaṅkār khatm hō jāyēgā .

⁶Always make this one lesson firm: I, the soul, am a resident of the incorporeal world. ⁷Through this, the ego of your body will end.

⁷Buddhi mē̃ kisī bhī dēhdhārī key|kī yād na āyē tō nirantar yōgī ban saktē hō .

⁸If your intellect has no remembrance of bodily beings you can become a constant yogi.

⁸Gīt  : tumhē̃ pā K|kē hamnē jahā̃ …

⁹Song: Having found You, we have found the whole world. ¹⁰The earth and the sky belong to us!

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Yah kisnē kahā  ?

¹²Who said this?

¹¹Ātmā nē kahā ōm arthāt maĩ śhānt svarūp hū̃ .

¹³The soul said it. ‘Om’ means I am an embodiment of peace.

¹²Yah sab samajhnē key|kī bātē̃ haĩ .

¹⁴All of these matters have to be understood.

¹³Pahlē-pahlē tō apnē kō ātmā niśhchay karō .

¹⁵First of all, have the faith that you are a soul.

¹⁴Ham ātmā first . ¹⁵Bād mē̃ yah śharīr miltā hai .

¹⁶I, the soul, am first, and afterwards I receive this body.

¹⁶Ham ātmā kiskī santān haĩ  ?

¹⁷Whose child am I, the soul?

¹⁷Us śhānti K|kē sāgar , gyān K|kē sāgar parampitā paramātmā key|kī .

¹⁸That of the Ocean of Peace, the Ocean of Knowledge, the Supreme Father, the Supreme Soul.

¹⁸Vah sadaiv śhānt hai .

¹⁹He is ever peaceful.

¹⁹Ham ātmā ēk śharīr chhōṛ dūsrā lētē haĩ . ²⁰Part bajātē haĩ .

²⁰We souls shed our bodies and take others to play our parts.

²¹Śhivbābā tō vichitr hai .

²¹Shiv Baba is without an image.

²²Us ātmā kō apnā chitra nahī̃ hai .

²²He does not have an image of His own.

²³Tumkō tō apnā chitra ( śharīr ) hai .

²³You have your own images (bodies).

²⁴Bōltē rahtē hō .

²⁴You continue to speak.

²⁵Bāp kahtē haĩ maĩ sadaiv vichitr hū̃ brahmā viṣhṇu śhaṅkar sūkṣhma chitravān haĩ . ²⁶Maĩ vichitr hū̃ .

²⁵The Father says: I am always without an image. ²⁶Brahma, Vishnu and Shankar have subtle images, whereas I am without an image.

²⁷Tum ātmāyē̃ bhī mērē sāth nirvāṇdhām mē̃ rahnē vālī hō .

²⁷You souls also reside with Me in the land beyond sound.

²⁸Bābā jō vichitr hai vah baiṭh sunātē haĩ . ²⁹Tum ātmāyē̃ suntī hō .

²⁸Baba, who is without an image, sits and speaks this knowledge to us.

³⁰Bāp kahtē haĩ mujhē yād karō , yah duḥkhdhām hai .

²⁹You souls listen to Him. ³⁰The Father says: Remember Me!

³¹Kahtē tō haĩ ham patit haĩ .

³¹This is the land of sorrow.

³²Parantu hamkō aisā patit kisnē banāyā  ?

³²People say, “We are impure”, but who made them so impure?

³³Bāp nē tō nahī̃ banāyā  ?

³³The Father did not make you that, did He?

³⁴Bāp key|kī tō mahimā kartē hō tum māt-pitā . . . āpsē jō sukh ghanērē milē huē thē , uskō sabhī bhāratvāsī yād kartē haĩ .

³⁴You sing the praise of the Father as being the Mother and Father. ³⁵All the people of Bharat remember the infinite happiness they received from Him.

³⁵Brotherhood hai . ³⁶Phir jab jismānī bantē haĩ , prajāpitā brahmā dvārā rachnā hōtī hai .

³⁶This is a brotherhood and when you come into the physical, there is creation through Brahma, the Father of People.

³⁷Ātmā tō hai hī avināśhī . ³⁸Parantu father hood tō nahī̃ kahē̃gē .

³⁷Souls are imperishable, but you cannot say that this is a Fatherhood.

³⁹Sannyāsī lōg kahtē haĩ śhivōham tattvam vā īśhvar sarvavyāpī hai phir tō sab father hō jātē haĩ .

³⁸Sannyasis say: Shivohum (I am Shiva) and so are you; or, they even say that God is omnipresent, and so everyone becomes the Father.

⁴⁰Yah tō bēkāydē hō jāē .

³⁹This is against the law.

⁴¹Bachchē pukārtē hī haĩ mukti athavā jīvanmukti kā varsā lēnē .

⁴⁰Children call out to claim their inheritance of liberation and liberation-in-life.

⁴²Tō jab yahā̃ ātē hō tō apnē kō ātmā samajh bāp kō yād karō , ham ātmā haĩ .

⁴¹When you come here, you consider yourselves to be souls and you remember the Father.

⁴³Aisē nahī̃ ki ham paramātmā haĩ , nahī̃ .

⁴²I am a soul; it is not that I am the Supreme Soul.

⁴⁴Ham ātmā haĩ , parampitā paramātmā K|kē ham sab bachchē brāhmaṇ brāhmaṇiyā̃ haĩ .

⁴³I am a soul, and we are all children of the Supreme Father, the Supreme Soul, Brahma Kumars and Kumaris.

⁴⁵Tum sab brahmā K|kē bachchē aur śhivbābā K|kē pōtrē ṭhaharē .

⁴⁴All of you are children of Brahma and grandchildren of Shiv Baba.

⁴⁶Sab yād kartē haĩ parampitā paramātmā kō .

⁴⁵Everyone remembers the Supreme Father, the Supreme Soul.

⁴⁷Ō god father kahtē haĩ phir unkō sarvavyāpī kahē̃gē tō varsā kahā̃ sē milēgā .

⁴⁶People say: O God, the Father. ⁴⁷However, if you call Him omnipresent, how would you receive the inheritance?

⁴⁸Bhakti mārg mē̃ sab bhagvān kō yād kartē haĩ .

⁴⁸On the path of devotion, everyone remembers God.

⁴⁹Bhagvān hai ēk . ⁵⁰Tum sab bhagat hō .

⁴⁹God is only One and all of you are devotees.

⁵¹Brides anēk , bridegroom athavā sāzan ēk hai .

⁵⁰There are innumerable brides but only one Bridegroom, the Beloved.

⁵²Vah bāp hai bākī sab bachchē haĩ tō aur kiskō bhī yād na karō .

⁵¹He is the Father and all the rest are children. ⁵²Therefore, do not remember anyone else.

⁵³Bāp kā pharmān hai bachchē , tumhē̃ is dēh kō bhī yād nahī̃ karnā hai .

⁵³The Father’s orders are: O children, do not even remember this body.

⁵⁴Apnē kō ātmā samjhō .

⁵⁴Consider yourselves to be souls.

⁵⁵Ātmā hī kahtī hai ham duḥkhī , bhraṣhṭāchārī haĩ .

⁵⁵The soul says: I am sorrowful and degraded.

⁵⁶Yahā̃ daivī rājya tō nahī̃ hai .

⁵⁶There is no deity kingdom here.

⁵⁷5 hajār varṣh pahlē bhārat mē̃ lakṣhmī-nārāyaṇ kā rājya thā , yathā rājā rānī tathā prajā sadā sukhī thē .

⁵⁷Five thousand years ago in Bharat, there used to be the kingdom of Lakshmi and Narayan. ⁵⁸As were the king and queen, so were the subjects; all were very happy.

⁵⁸Akālē mr̥iityu nahī̃ hōtā thā . ⁵⁹Bahut thōṛē thē .

⁵⁹There was never untimely death and there were very few people in existence.

⁶⁰Yah bhāratvāsī sab bhūl gayē haĩ ki hamārā bhārat pahlē-pahlē heaven thā .

⁶⁰The people of Bharat have all forgotten that their Bharat was previously heaven.

⁶¹Kahtē bhī haĩ heavenly god father .

⁶¹They even speak of Heavenly God, the Father.

⁶²Heaven kōī mūlvatan kō nahī̃ kahā jātā .

⁶²The incorporeal world cannot be called heaven.

⁶³Yah yād rakhnā , ham ātmā nirākārī duniyā key|kī rahvāsī haĩ aur kōī dēhdhārī key|kī yād na āyē .

⁶³Remember that we souls are residents of the incorporeal world. ⁶⁴You should not remember anyone else.

⁶⁴Dēh-ahaṅkār chhōṛ apnē kō ātmā samajh bāp kō yād karnā hai .

⁶⁵Renounce body consciousness, consider yourselves to be souls and remember the Father.

⁶⁵Yah jō kumbha kā mēlā kahtē haĩ , vah kōī suhāvanē saṅgamyug kā mēlā nahī̃ hai .

⁶⁶The Kumbha mela is not the beautiful meeting of the confluence age.

⁶⁶Saṅgam kahā jātā hai kaliyug key|kī ant aur satyug key|kī ādi .

⁶⁷The confluence is the end of the iron age and the beginning of the golden age.

⁶⁷Kaliyug hai hī patit duniyā . ⁶⁸Ēk bhī pāvan nahī̃ .

⁶⁸The iron age is the impure world, where not a single being is pure.

⁶⁹Bhal mahātmāyē̃ bhī haĩ , parantu pāvan tō kōī nahī̃ .

⁶⁹Though there are “the great souls” too, not a single one of them is pure.

⁷⁰Sab kahtē haĩ yah patit duniyā hai .

⁷⁰All of them say this world is impure.

⁷¹Kumbha par jātē haĩ pāvan bannē kē liē .

⁷¹People go to the Kumbha to become pure.

⁷²Gaṅgā mē̃ snān kartē haĩ tō jarūr patit haĩ .

⁷²They bathe in the Ganges, so surely they must be impure.

⁷³Sādhū sant sab jātē haĩ pāvan bannē .

⁷³Sages and holy men all go there to become pure.

⁷⁴Bāp kahtē haĩ maĩ tab ātā hū̃ jab bahut bhraṣhṭāchār hōtā hai . ⁷⁵Manuṣhya bahut duḥkhī hō jātē haĩ .

⁷⁴The Father says: I come when there is a lot of degradation and when people are experiencing a lot of sorrow.

⁷⁶Maĩ ākar in sabkā uddhār kartā hū̃ .

⁷⁵I come and uplift all of them.

⁷⁷Ahilyāyē̃ , gaṇikāyē̃ , sādhuō̃ , gurūō̃ ādi kā uddhār karnē ātā hū̃ kyōṅki vah tō pāvan ātmāyē̃ haĩ nahī̃ .

⁷⁶I come to uplift the stone intellects, as well as the sages and holy men etc., because they are not pure souls.

⁷⁸Patit duniyā mē̃ kōī bhī pāvan nahī̃ . ⁷⁹Pāvan duniyā mē̃ phir kōī patit nahī̃ hōtā .

⁷⁷There isn't anyone pure in the impure world, and there isn't anyone impure in the pure world; that is the law.

⁸⁰Law nahī̃ hai . ⁸¹Sādhū lōg apnē kō mahān ātmā kahā̃ samajhtē , vah tō apnē kō paramātmā samajhtē haĩ .

⁷⁸Sages and holy men do not consider themselves to be great souls; they consider themselves to be God!

⁸²Śhivōham kahtē haĩ .

⁷⁹They say, “Shivohum” (I am Shiva).

⁸³Prāchīn mahātmāyē̃ ādi tō kahtē thē paramātmā bēant hai . ⁸⁴Vah rachtā aur uskī rachnā bēant haĩ .

⁸⁰The ancient great souls used to say that God is infinite, that is, He, the Creator and His creation are infinite.

⁸⁵Tō phir nirvāṇdhām kaisē lē jāyēṅgē .

⁸¹In that case, how could He take you to the land of nirvana?

⁸⁶Unhō̃ kō patā hī nahī̃ ki jīvanmukt bhī bhārat thā .

⁸²They do not know that Bharat was liberated in life.

⁸⁷Us samay aur kōī dharm nahī̃ thā .

⁸³At that time, there were no other religions.

⁸⁸Sirph sūryavanśhī aur chandravanśhī thē .

⁸⁴There were just those of the sun and moon dynasties.

⁸⁹Phir sūryavanśhī badal chandravanśhī banē̃ . ⁹⁰Punarjanma mē̃ tō ātē haĩ nā .

⁸⁵Those of the sun dynasty changed and became part of the moon dynasty; they had to take rebirth.

⁹¹84 punarjanma lētē haĩ . ⁹²84 lākh nahī̃ , yah tō baṛā gapōṛā lagā diyā hai .

⁸⁶They take 84 rebirths, not 8.4 million rebirths; that is a great lie.

⁹³Brahmā kā din aur brahmā kī rāt , tō 84 janm chāhiē nā .

⁸⁷There is the day of Brahma and the night of Brahma, and so there has to be 84 births.

⁹⁴Bāp baiṭh samjhātē haĩ ki ab kiskō bhī yād na karō .

⁸⁸The Father sits here and explains: Now, do not remember anyone else.

⁹⁵Ham ātmā most beloved parampitā paramātmā key|kī santān haĩ .

⁸⁹I, the soul, am a child of the most Beloved, the Supreme Father, the Supreme Soul.

⁹⁶Aisē nahī̃ ki sab paramātmā K|kē rūp haĩ .

⁹⁰Do not think that all are forms of God; that is impossible.

⁹⁷Yah tō impossible hai . ⁹⁸Yahī ēkaz bhūl hai .

⁹¹This is the one mistake people have made.

⁹⁹Bāp ēk hī hai bākī sab haĩ bachchē .

⁹²The Father is one and all the rest are the children.

¹⁰⁰Ātmāyē̃ sab brothers haĩ .

⁹³All souls are brothers.

¹⁰¹Phir jab śharīr mē̃ ātē haĩ tō prajāpitā brahmā kō great-great grand father kahē̃gē nā .

⁹⁴Then, when you enter a body, you call the Father of People, Brahma, the great-great-grandfather.

¹⁰²Pahlē-pahlē haĩ brāhmaṇ .

⁹⁵First of all, there are Brahmins.

¹⁰³Bhārat mē̃ virāṭ rūp bhī dikhātē haĩ .

⁹⁶The variety-form image has been shown in Bharat.

¹⁰⁴Brāhmaṇ haĩ chōṭī , bhagvān key|kī ūñchē tē ūñchī santān .

⁹⁷Brahmins are the topknot, the highest-on-high children of God.

¹⁰⁵Abhī tum īśhvarīy aulād banē hō .

⁹⁸You have now become God’s children.

¹⁰⁶Śhivbābā K|kē pautrē aur pautriyā̃ , prajāpitā brahmā K|kē bachchē .

⁹⁹You have now become grandsons and granddaughters of Shiv Baba, children of Brahma.

¹⁰⁷Śhivbābā K|kē bachchē tō sabhī ātmāyē̃ haĩ .

¹⁰⁰All souls are children of Shiv Baba.

¹⁰⁸Tum varsā śhivbābā sē lē rahē hō .

¹⁰¹You are receiving the inheritance from Shiv Baba.

¹⁰⁹Śhivbābā hai jhōlī bharnē vālā . ¹¹⁰Aur khālī karnē vālī hai māyā .

¹⁰²Shiv Baba is the One who fills your aprons, whereas Maya is the one who empties them.

¹¹¹Gātē bhī haĩ patit-pāvan sītā-rām .

¹⁰³It is sung that the Purifier is Sita’s Rama.

¹¹²Parantu manuṣhyō̃ key|kī buddhi mē̃ trētā vālā rām sītā hai .

¹⁰⁴However, people have the silver-aged Rama and Sita in their intellects.

¹¹³Tum bachchē jāntē hō satyug trētā hai sukhdhām .

¹⁰⁵You children know the golden and silver ages are the land of happiness.

¹¹⁴Vahā̃ duḥkh kā nām niśhān bhī nahī̃ rahtā .

¹⁰⁶There is no name or trace of sorrow there.

¹¹⁵Patit-pāvan sabkā bāp ēk hī hai .

¹⁰⁷The Purifier, the Father of all, is only One.

¹¹⁶Yahā̃ tō hanūmān K|kē mandir mē̃ bhī jākar kahtē haĩ tvamēv mātāśhcha pitā . . . vah kaisē hō saktā .

¹⁰⁸Here, people even go to the Hanuman Temple and say, “You are the Mother and Father.” ¹⁰⁹How could that be possible?

¹¹⁷Sabkā sadgati dātā patit-pāvan ēk hī hai .

¹¹⁰The Bestower of Salvation for All, the Purifier, is only One.

¹¹⁸Vahī gyān kā sāgar hai .

¹¹¹He is the Ocean of Knowledge.

¹¹⁹Vah jō sāgar sē nadiyā̃ nikaltī haĩ vah tō hai pānī .

¹¹²Rivers that emerge from an ocean are simply water.

¹²⁰Pānī tō patit-pāvan hō na sakē .

¹¹³Water cannot be the Purifier.

¹²¹Kōī bhī khaṇḍ mē̃ aisē nahī̃ kahē̃gē ki pānī mē̃ snān karnē sē pāvan ban mukti kō pāyēṅgē .

¹¹⁴It is not said in any other land that by bathing in water you can become pure and attain liberation; it is not possible.

¹²²Yah tō hō nahī̃ saktā . ¹²³Ēk mukti , dūsrī hai jīvanmukti .

¹¹⁵One is liberation and the other is liberation-in-life.

¹²⁴Sadgati athavā jīvanmukti dātā ēk hī hai .

¹¹⁶There is only One who is the Bestower of Salvation and Liberation.

¹²⁵Yah hai patit duniyā .

¹¹⁷This is the impure world.

¹²⁶Bhāratvāsī jāntē haĩ 5 hajār varṣh pahlē bhārat mē̃ lakṣhmī-nārāyaṇ kā rājya thā aur kōī khaṇḍ nahī̃ thā .

¹¹⁸The people of Bharat know that, 5000 years ago, there used to be the kingdom of Lakshmi and Narayan in Bharat. ¹¹⁹There were no other lands then.

¹²⁷5 hajār varṣh key|kī bāt tum bhūl gayē hō .

¹²⁰You have forgotten the aspect of 5000 years.

¹²⁸Pīchhē phir aur-aur khaṇḍ ātē haĩ .

¹²¹All the other lands came into existence later.

¹²⁹Ab itnī vr̥iddhi hō gaī hai .

¹²²There is so much expansion now.

¹³⁰Dēkhō , bachchē yah hamēśhā yād rakhō - jab suntē hō tō yah mat samajhnā , yah dādā vā brahmā bōltā hai .

¹²³Children, always remember that when you are listening to Baba, you must not think that it is this Dada or Brahma speaking.

¹³¹Śhivbābā jō sabkā rachayitā hai vah baiṭh rachnā kā rāz samjhātē haĩ .

¹²⁴Shiv Baba, who is the Creator of all, sits here and explains the significance of creation.

¹³²R̥iṣhi muni tō sab kahtē rahē ki paramātmā bēant hai . ¹³³Ham nahī̃ jāntē .

¹²⁵Rishis and munis have been saying that God is infinite, and that they do not know Him.

¹³⁴Āstik tō tum brāhmaṇ hō jō niśhchay kartē hō ki bābā hamkō apnī aur rachnā key|kī knowledge dētē haĩ .

¹²⁶Since you Brahmins have the faith that Baba is giving you the knowledge of Himself and creation, you are theists.

¹³⁵Trikāldarśhī banātē haĩ .

¹²⁷He makes you trikaldarshi.

¹³⁶R̥iṣhi muni ādi kōī bhī trikāldarśhī nahī̃ .

¹²⁸Rishis and munis are not trikaldarshi.

¹³⁷Bāp kahtē haĩ dēvī-dēvtā bhī trikāldarśhī nahī̃ haĩ .

¹²⁹The Father says: Even deities are not trikaldarshi.

¹³⁸Sirph brāhmaṇ hī trikāldarśhī haĩ .

¹³⁰Only you Brahmins are trikaldarshi.

¹³⁹Yah brāhmaṇō̃ key|kī chōṭī hai .

¹³¹This is the topknot of Brahmins.

¹⁴⁰Brāhmaṇō̃ sē naī rachnā hōtī hai .

¹³²The new creation is created through Brahmins.

¹⁴¹Tum hō sabsē uttam .

¹³³You are the most elevated.

¹⁴²Tum bāp key|kī śhrīmat par bhārat kō śhrēṣhṭh tē śhrēṣhṭh banātē hō .

¹³⁴You are making Bharat the most elevated of all by following the Father's shrimat.

¹⁴³Śhrīmat bhagvān kī hai , kr̥iṣhṇa key|kī nahī̃ .

¹³⁵Shrimat comes from God, not Krishna.

¹⁴⁴Kr̥iṣhṇa patit-pāvan nahī̃ .

¹³⁶Krishna is not the Purifier.

¹⁴⁵Patit-pāvan ēk hī hai .

¹³⁷The Purifier is only One.

¹⁴⁶Vah sabkā bāp hai .

¹³⁸He is the Father of all.

¹⁴⁷Hamēśhā yād karō - ham ātmā in organs dvārā suntē haĩ .

¹³⁹Always remember that you souls are listening through your organs. ¹⁴⁰Be soul conscious!

¹⁴⁸Ātma-abhimānī bhav .

¹⁴¹I give you souls this knowledge.

¹⁴⁹Ham ātmāō̃ kō gyān dētā hū̃ , tab gāyā huā hai - gyān añjan satgurū diyā . . . patit-pāvan sadgati dātā vahī hai .

¹⁴²This is why it is remembered that when the Satguru gives the ointment of knowledge, the darkness of ignorance is dispelled. ¹⁴³He is the Purifier, the Bestower of Salvation.

¹⁵⁰Bachchō̃ kō bāp paidā kartē phir teacher bankar paṛhātē phir gurū bankar sadgati dētē haĩ .

¹⁴⁴The Father creates the children, becomes their Teacher and educates them, and then becomes their Guru and grants them salvation.

¹⁵¹Sadgati mē̃ lē jānē vālā sadgati dātā ēk hī bāp hai .

¹⁴⁵Only the one Father, who is the Bestower of Salvation, sends us into salvation.

¹⁵²Tum bachchē naī duniyā mē̃ jānē kē liē athavā manuṣhya sē dēvtā bannē kē liē yah paṛhāī paṛh rahē hō .

¹⁴⁶You children are studying in order to go to the new world, that is, to change from humans into deities.

¹⁵³Abhī yah patit manuṣhya sr̥iṣhṭi khatm hōkar daivī duniyā hōnē vālī hai .

¹⁴⁷This impure human world will end and it will become the world of deities.

¹⁵⁴Abhī bhal dēvtāō̃ kō pūjtē haĩ . ¹⁵⁵Parantu yah nahī̃ jāntē ki jarūr ham dēvī-dēvtā dharm K|kē haĩ , jiskō pūjtē haĩ unkā vah dharm kahē̃gē nā .

¹⁴⁸At present, although people worship deities, they do not know that they definitely belong to the deity religion. ¹⁴⁹The religion is said to be that of the ones they worship.

¹⁵⁶Bhāratvāsiyō̃ kā tō ādi sanātan dēvī-dēvtā dharm thā , svarg thā .

¹⁵⁰The people of Bharat used to have the original eternal deity religion; it used to be heaven.

¹⁵⁷Ab kahtē haĩ - manuṣhya 84 lākh janma lētē haĩ .

¹⁵¹Now people say that human beings take 8.4 million births.

¹⁵⁸Kyā sab lētē haĩ  ?

¹⁵²Do all of them take so many births?

¹⁵⁹Itnē lākh janm hō̃ tō uskē liē bahut baṛā kalp chāhiē .

¹⁵³If there were so many hundreds of thousands of births, you would need such a long cycle.

¹⁶⁰Yah bhī drama anusār khēl banā huā hai .

¹⁵⁴This predestined play is created according to the drama.

¹⁶¹Jō past huā sō drama .

¹⁵⁵Whatever has passed is the drama.

¹⁶²Mūlvatan , sūkṣhmavatan kō bhī tum bachchē hī jāntē hō .

¹⁵⁶Only you children know the incorporeal world and the subtle region.

¹⁶³Tum hō svadarśhan chakradhārī .

¹⁵⁷You children are swadarshanchakradhari.

¹⁶⁴Vah viṣhṇu kō svadarśhan chakradhārī kahtē haĩ .

¹⁵⁸Those people say that Vishnu is swadarshanchakradhari.

¹⁶⁵Bāp samjhātē haĩ - viṣhṇu K|kē dō rūp lakṣhmī-nārāyaṇ svadarśhan chakradhārī nahī̃ haĩ .

¹⁵⁹The Father explains: The two forms of Vishnu, Lakshmi and Narayan, are not swadarshanchakradhari.

¹⁶⁶Svadarśhan chakradhārī tum brāhmaṇ hō .

¹⁶⁰Only you Brahmins are swadarshanchakradhari.

¹⁶⁷Kitnā fark hō jātā hai .

¹⁶¹There is such a lot of difference!

¹⁶⁸Vah phir kahtē haĩ kr̥iṣhṇa kā svadarśhan chakra thā . ¹⁶⁹Laṛāī K|kē maidān mē̃ chakra chalāyā . ¹⁷⁰Phir kaurav mārē gayē .

¹⁶²Those people have said that Krishna had a swadarshanchakra which he used on the battlefield and that the Kauravas were killed by it.

¹⁷¹Lēkin dēvtā kabhī hiṅsā thōṛēhī kartē haĩ . ¹⁷²Vah tō double ahiṃsak haĩ .

¹⁶³However, deities can never perform violence; they are doubly non-violent.

¹⁷³Na unmē̃ vikār haĩ , na laṛāī .

¹⁶⁴Neither do they have any vices, nor do they battle.

¹⁷⁴Sabsē baṛī hiṅsā hai ēk dō kō viṣh pilānā , kām kaṭārī chalānā .

¹⁶⁵The greatest violence is to make one another drink poison, to use the sword of lust.

¹⁷⁵Bāp kahtē haĩ issē ādi madhya ant duḥkh bhōgtē āyē hō .

¹⁶⁶The Father says: You have been experiencing sorrow through that from its beginning through the middle to the end.

¹⁷⁶Satyug mē̃ kām kaṭārī nahī̃ chaltī thī . ¹⁷⁷Viceless rājya thā .

¹⁶⁷In the golden age they didn’t use the sword of lust; it was the viceless kingdom.

¹⁷⁸Sarvguṇ sampann , maryādā puruṣhōttam thē . ¹⁷⁹Hiṅsā thī nahī̃ .

¹⁶⁸They were full of all virtues, completely viceless and followed the highest code of conduct.

¹⁸⁰Is samay rāvaṇ kā rājya hai .

¹⁶⁹There was no violence.

¹⁸¹5 vikār sarvavyāpī haĩ .

¹⁷⁰At this time, it is the kingdom of Ravan.

¹⁸²Aur vah phir kah dētē paramātmā sarvavyāpī hai .

¹⁷¹The five vices are omnipresent, whereas people say that God is omnipresent.

¹⁸³Is science sē jō bhī vimān ādi nikalē haĩ , abhī 100 varṣh K|kē andar - yah kisliē  ?

¹⁷²For what use are the planes etc. that have been invented through science in the last hundred years?

¹⁸⁴Yah trial hō rahī hai .

¹⁷³They are being tried out.

¹⁸⁵Yah sab chījē̃ phir bhaviṣhya mē̃ kām ānē vālī haĩ .

¹⁷⁴All of those things will be useful to you in the future.

¹⁸⁶Inhō̃ K|kē dvārā abhī sab kuchh vināśh hō jāyēgā . ¹⁸⁷Phir yah sukh K|kē kām āyēṅgē .

¹⁷⁵Everything will be destroyed through them at this time and they will then be used to give happiness.

¹⁸⁸Yahā̃ tō sukh bhī hai , tō duḥkh bhī hai .

¹⁷⁶Here, there is happiness as well as sorrow.

¹⁸⁹Iskō māyā kā pomp kahā jātā hai .

¹⁷⁷This is called the pomp of Maya.

¹⁹⁰Vināśh hō yah tō achchhā hai nā .

¹⁷⁸It is good if destruction takes place.

¹⁹¹Kahtē bhī haĩ patit-pāvan āō - kyā ākar karū̃  ?

¹⁷⁹People call out: Purifier, come! ¹⁸⁰What should I come and do?

¹⁹²Bābā phir sē svarg key|kī sthāpanā karō tō ham sukh pāvē̃ .

¹⁸¹Baba, come and establish heaven once again so that we can attain happiness!

¹⁹³Bāp samjhātē hai bachchē yah khēl banā huā hai .

¹⁸²The Father explains: Children, this play is predestined.

¹⁹⁴Bāp sukhdhām rachtē haĩ - rāvaṇ phir duḥkhdhām banātē haĩ .

¹⁸³The Father creates the land of happiness and then Ravan makes it into the land of sorrow.

¹⁹⁵Śhāntidhām sē ātmāyē̃ pahlē-pahlē ātī haĩ sukhdhām mē̃ .

¹⁸⁴From the land of silence, souls first go to the land of happiness.

¹⁹⁶Pavitra ātmāyē̃ hī ātī haĩ .

¹⁸⁵It is only pure souls who come.

¹⁹⁷Is samay sab patit haĩ tab tō yād kartē haĩ ki āō .

¹⁸⁶At present, all souls are impure. ¹⁸⁷This is why they remember Baba and call out to Him.

¹⁹⁸Bāp bhī drama K|kē bandhan mē̃ haĩ .

¹⁸⁸The Father is also bound by the bondage of the drama.

¹⁹⁹Bāp kahtē haĩ jab sab duḥkhī hō jātē haĩ tab hī mujhē ānā paṛtā hai . ²⁰⁰Kaliyug ant aur satyug ādi kā yah saṅgam hai .

¹⁸⁹The Father says: I have to come when everyone is experiencing sorrow. ¹⁹⁰This is the confluence of the end of the iron age and the beginning of the golden age.

²⁰¹Vah saṅgam par kumbha kā mēlā kartē haĩ .

¹⁹¹People have the Kumbha mela at a confluence.

²⁰²Vah hai pānī K|kē sāgar aur nadiyō̃ kā mēlā .

¹⁹²It is a meeting of the ocean and the rivers of water.

²⁰³Tum kahē̃gē yah hai paramāpitā paramātmā aur ham ātmāō̃ kā mēlā .

¹⁹³You say this is the confluence of the Supreme Father, the Supreme Soul, with us souls.

²⁰⁴Bābā kō apnā śharīr tō nahī̃ hai .

¹⁹⁴Baba does not have a body of His own.

²⁰⁵Bāp kahtē haĩ bachchē mujhē knowledge dēnē kē liē tan jarūr chāhiē .

¹⁹⁵The Father says: Children, I definitely need a body to give you knowledge.

²⁰⁶Nahī̃ tō maĩ kaisē bāt karū̃ , isliē maĩ inkō adopt kartā hū̃ .

¹⁹⁶Otherwise, how could I speak? ¹⁹⁷This is why I adopt you.

²⁰⁷Tum ab īśhvar K|kē sammukh āyē hō - bābā dvārā jāntē hō ham īśhvar K|kē bachchē haĩ .

¹⁹⁸You have now personally come in front of God through Brahma. ¹⁹⁹You know you are the children of God.

²⁰⁸Ab parampitā paramātmā pūchhtē haĩ maĩ āū̃ kaisē  ?

²⁰⁰The Supreme Father, the Supreme Soul, asks: How can I come?

²⁰⁹Kismē̃ pravēśh karū̃  ?

²⁰¹Whom should I enter?

²¹⁰Jarūr mujhē patit duniyā , patit śharīr mē̃ ānā paṛtā hai .

²⁰²I definitely have to come into the impure world in an impure body.

²¹¹Yah sab sānvarē haĩ .

²⁰³All of you are now ugly.

²¹²Bāp kahtē haĩ tum sab gōrē thē . ²¹³Ab sānvarē hō .

²⁰⁴The Father says: All of you were beautiful, but have now become ugly.

²¹⁴Tum har ēk kā nām hai - śhyām sundar .

²⁰⁵The name of all of you is Shyam Sundar (ugly and beautiful).

²¹⁵Abhī śhyām banē hō .

²⁰⁶You have now become ugly.

²¹⁶Kr̥iṣhṇa kō kahtē haĩ śhyām sundar .

²⁰⁷Krishna is called Shyam Sundar.

²¹⁷Barōbar bhārat pahlē sundar thā .

²⁰⁸Bharat was truly beautiful in the beginning.

²¹⁸Golden aged thā . ²¹⁹First class prakr̥iti thī .

²⁰⁹It was golden aged and the elements were first-class.

²²⁰Vahā̃ lūlē laṅgṛē nahī̃ hōtē .

²¹⁰There were no handicapped or crippled people there.

²²¹Kr̥iṣhṇa hai number one śhyām sundar .

²¹¹Krishna is the number one Shyam Sundar soul.

²²²Śhivbābā inkē ( brahmā K|kē ) hī tan kā ādhār lēkar inkō aur sāth-sāth tum bachchō̃ kō śhyām sē phir sundar banātē haĩ .

²¹²Shiv Baba takes the support of this one's (Brahma's) body and makes him, as well as you children, beautiful from ugly.

²²³Achchhā  !

²¹³Achcha.

²²⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁵The spiritual Father says namaste to the spiritual children.

²²⁶Dhārṇā kē liē mukhya sār  :

²¹⁶Essence for dharna:

²²⁷1 ) ham brāhmaṇ chōṭī sabsē uttam haĩ , is naśhē mē̃ rah śhrīmat par bhārat kō śhrēṣhṭh sē śhrēṣhṭh banānē key|kī sēvā karnī hai .

²¹⁷ 1. We Brahmins are the highest topknot. ²¹⁸Stay in this intoxication and do the service of making Bharat the most elevated by following shrimat.

²²⁸Āstik bannā aur banānā hai .

²¹⁹Be theists and make others the same.

²²⁹2 ) dēh-ahaṅkār kō chhōṛ ātma-abhimānī bannā hai .

²²⁰ 2. Renounce any ego of the body and become soul conscious.

²³⁰Vichitr ( aśharīrī ) bannē kā pūrā-pūrā puruṣhārth karnā hai .

²²¹Make full effort to become those without an image (bodiless).

²³¹Vardān  : śhrēṣhṭh purūṣhārth dvārā her|har śhakti vā guṇ kā anubhav karnē vālē anubhavī mūrt bhav

²²²Blessing: May you be an image of experience who has experienced every power and virtue through your elevated effort.

²³²Sabsē baṛī authority anubhav kī hai .

²²³ The greatest authority is experience.

²³³Jaisē sōchtē aur kahtē hō ki ātmā śhānt svarūp , sukh svarūp hai - aisē ēk-ēk guṇ vā śhakti key|kī anubhūti karō aur un anubhavō̃ mē̃ khō jāō .

²²⁴Just as you think and say the soul is an embodiment of peace and an embodiment of happiness, in the same way, experience each virtue and power and become lost in those experiences.

²³⁴Jab kahtē hō śhānt svarūp tō svarūp mē̃ svayã kō , dūsrē kō śhānti key|kī anubhūti hō .

²²⁵When you say “embodiment of peace”, then being that form, let yourself and others experience peace.

²³⁵Śhaktiyō̃ kā varṇan kartē hō lēkin śhakti vā guṇ samay par anubhav mē̃ āyē .

²²⁶You speak of the powers, but let that power and virtue be experienced at the right time.

²³⁶Anubhavī mūrt bannā hī śhrēṣhṭh purūṣhārth key|kī niśhānī hai .

²²⁷To be an image of experience is a sign of elevated effort.

²³⁷Tō anubhavō̃ kō baṛhāō .

²²⁸So, increase your experiences.

²³⁸Slōgan  : sampannatā key|kī anubhūti dvārā santuṣhṭ ātmā banō tō aprāpti kā nāmniśhān nahī̃ rahēgā .

²²⁹Slogan: With the experience of perfection, become a contented soul and there will be no name or trace of lack of attainment.

²³⁰*** Om Shanti ***